The quiet jihad 13

Day by day, step by step, Islam advances towards dominance in every Western country, including America.

This is from Front Page, by David Solway:

Terrorism is an effective Islamic tactic, but “entryism” — the penetrating of academia, the media, government, labor unions, protest groups and the very social climate — is even more so. What we are observing is the practice of subversion … The neighborhood mosque, as we have seen, is only the beginning of our troubles. If its pacific nature cannot be guaranteed and its respect for local statutes and civic life assured, its effects will spread outward in waves of destabilization, one of the chief aims of the Muslim Brotherhood.

The mosque’s “pacific nature” and “respect for local statutes and civic life” certainly cannot be assured. And while they last, the forms and institutions of Western civic life are all too easily exploited by the quiet invaders.

Here’s an example of how it’s being done in Britain (via Vlad Tepes):

Note how easily the polite, reasonable, unaggressive voices of opposition are overruled by the bad-tempered chairwoman.

And here we quote from an article by Alan Caruba at Family Security Matters:

“The Faith of the Prophet Mohammed will continue to impact and transform all aspects of American life: social, political, and economic. Save for a cataclysmic event that will shatter demographics, Islam by 2050 will emerge as the nation’s dominant religion.”

The author quotes from a book by Paul L. Williams titled Crescent Moon Rising: The Islamic Transformation of America.

Williams offers facts that are nothing less than astounding.

“Muslims continue to pour into the country occupy positions (vacated by aging Americans) as physicians, engineers, and scientists. Others arrived to perform tasks that American workers are unwilling to perform in food-processing plants, agricultural facilities, and telecommunications. In addition to the Muslims who come here with employment visas, thousands more arrive with student visas to enroll in colleges throughout the country. Still others with ‘diversity’ visas to enrich America’s racial composition.”

“In 1992, nearly fifty thousand Muslims arrived in the United States and received permanent residency status. In 2009, that number soared to 115,000. In truth, no one knows for certain how many Muslim immigrants are presently living in the country.”

“In addition to the legal and illegal Muslim immigrants, eighty thousand refugees enter this country under resettlement programs. Nearly seventy-five thousand from Islamic countries.”

“Islam, at present, is the most rapidly growing religion in the country, with outreach programs on college campuses, in prisons, and within the military.”

“Islam provides an antithesis to secular America”, says Williams, offering a version of “traditional values” that would impose restrictions that few Americans anticipate; a ban on liquor, a reduced status of women, dress codes, and much more. “Muslims do not recognize the legitimacy of all faiths,” warns Williams. …

And those few – Judaism, Christianity, Zoroastrianism – that they do recognize as “legitimate”, are suffered to exist, but sharia requires their adherents to be subjugated, and blood money (the “jizya” tax) to be extorted from them.

In an earlier America, there were restrictions on immigrants from various parts of the world deemed antithetical to the nation’s values. The early waves of immigrants came mostly from England and Nordic nations. They were followed by those from Italy, Germany and Eastern Europe as the need for more workers for America’s growing industries required more immigrants. Asians were not particularly welcome and Arabs were even less welcome. This changed with the Hart-Celler Act, signed into law by President Johnson in the wake of the Civil Rights Act. It ended an immigration quota system that had governed America for most of his history. It was, for the record, widely opposed by a two-to-one margin. It is a legacy from Edward Kennedy who shepherded the bill through the Senate.

It wasn’t until the shock of 9/11 that most Americans became aware of the hostility, the malevolence, and the spread of Islam.

Williams notes, “September 11, 2001, was not a day that changed everything. It was rather the day that revealed how much had changed. The real shock came not only from the devastation, but also the demographics. The world for many Americans became a place suddenly unrecognizable.”

This has already become a fact of life for Europeans and is rapidly become one for Americans, particularly in large urban centers where the presence of Muslims is visible for their dress, the many restaurants and outlets that cater to them, and the increasing number of mosques found everywhere. USA Today reported in February 2012 that “The number of Islamic places in the United States soared 74% in the past decade…the overall number of mosques quietly rose from 1,209 in 2000 to 2,106 in 2010.”

Largely unseen and unknown are the many Muslim organizations throughout the U.S., some of which have been found to have terror connections, and all funded not merely to spread the faith, but to ultimately impose it on our present political structure and open culture. …

Even so, Americans elected and reelected Barack Hussein Obama, the son of a Muslim father and adopted son of a Muslim step-father. He is a President who keeps insisting that al Qaeda is receding as a threat when it is, in fact, a growing threat everywhere. And, soon enough, here again.

On the other hand, offering a ray of hope, there is this by David Goldman, aka Spengler:

By 2050, elderly dependents will comprise nearly a third of the population of some Muslim nations, notably Iran — converging on America’s dependency ratio at mid-century. But it is one thing to face such a problem with America’s per capita gross domestic product (GDP) of $40,000, and quite another to face it with Iran’s per capita GDP of $7,000 — especially given that Iran will stop exporting oil before the population crisis hits. The industrial nations face the prospective failure of their pension systems. But what will happen to countries that have no pension system, where traditional society assumes the care of the aged and infirm? In these cases it is traditional society that will break down, horribly and irretrievably so.

My 2011 book How Civilizations Die (and Why Islam is Dying, Too) assembled evidence that the decline of Islam as a religion explained collapsing fertility, just as the decline of Catholicism explained collapsing fertility in lands once blessed by large families — Spain, Italy, Poland, Ireland, and Quebec. Iran’s total fertility rate plunged to an estimated 1.6% in 2010, barely above Europe’s rate of 1.5 children per female. In 1979, when the Islamists took power in Iran, the average woman bore seven children. Nothing like this sudden snapping shut of the national womb has ever happened before in all of history. And the rest of the Muslim world is headed in the same direction.

Islamist leaders like Iran’s Mahmoud Ahmadinejad and Turkey’s Recep Tayyip Erdogan have been shouting from the rooftops about the trend for the past five years, as my book reports. Excluding the independence-hungry Kurdish minority, Turkey’s fertility rate is probably around 1.5 children per female, about the same as Iran’s, and a guarantee of national decline.

We are cheered by this information. Though we don’t understand why David Goldman writes: “In September 2006 I warned that the Muslim world was heading towards a demographic catastrophe.”

It may be a catastrophe for the Muslim world, but if the Muslim womb really is “snapping shut”, it is surely extremely good news for the rest of us.

At present the Muslims who are colonizing Europe are bearing children at a higher rate than the indigenous populations. Will the European Muslim womb “snap shut” too?  And if so, will the snap come in time to save Europe from falling under the savage totalitarian rule of Islam?