On March 18, Zainab Prya Dala, a South African author and mother of two, was assaulted at Durban’s “Time of the Writer” festival, after she spoke of her admiration for Salman Rushdie.
We quote from a Gatestone article by Monir Hussain:
Dala, when asked which writers she admired, answered that she liked Salman Rushdie’s literary style, along with other writers such as Arundhati Roy. A group of teachers and learners left the forum.
Dala was followed from the festival hotel and was harassed by three men in a vehicle who pushed her car off the road. When she stopped, two of the men advanced to her car, one holding a knife to her throat and the other hitting her in the face with a brick while calling her “Rushdie’s bitch”. …
After the publication of Rushdie’s The Satanic Verses, Iran’s Ayatollah Ruhollah Khomeini issued a fatwa ordering Muslims to kill him. Since that time, Rushdie has been a target by many Muslims worldwide. Nothing was different for South African Muslims. The book was published on September 26, 1988. In November, it was banned in Bangladesh, Sudan and South Africa. Since the moment he authored the book, Rushdie has been under police protection. Why are Muslims (both violent and non-violent) throughout the world so intolerant of The Satanic Verses and its author? Because Rushdie looked at the origins of Islam and some of its faults. …
The scenario of the “rainbow nation” has been changing rapidly as Islamic preaching is being fired up in all the provinces, exemplified by private radio stations such as Radio Islam in Johannesburg, Radio 786 in Cape Town, and Radio Al-Ansaar in Durban. Newspapers such as Al-Qalam, The Muslim Digest, Al-Ummah, The Majlis, Ar Rasheed and Muslim Views also play a vital part.
South African Muslims come from many cultural backgrounds. From the 17th to the 19th centuries, Muslims were imported as slaves from modern day Indonesia, Malaya and the Indian subcontinent. The number of Muslims in proportion to others was trivial. In the post-apartheid period, a fresh wave of Muslims arrived in South Africa.
Many indigenous black Africans are apparently converting to Islam. Nicole Itano wrote, in 2002, in The Christian Science Monitor, ” … There is enormous tension between South Africa’s black and Indian Muslim communities. Blacks accuse the Indians of racism. And many Indians tend to adhere to a more radical brand of Islam. One Cape Town based Indian group, Pagad, is named on the U.S. list of alleged terrorist groups, and is responsible for bombing some Cape Town restaurants. Another radical group, Qibla, is also labeled a terrorist organization by the U.S. State Department. The organization was formed by a radical imam, Ahmed Kassim, to establish an Islamic state in South Africa.”
There are more than 90 Islamic organizations in the country, working in various fields. One of these organizations, the Al-Aqsa Foundation, has been described by the U.S. government as a critical part of Hamas’s transnational terrorist support infrastructure. …
There are more than 90 Islamic organizations in the country, working in various fields.
Dr James E. Martins, who keeps us informed about political events in South Africa, tells us by email:
There have been more, very disturbing developments in the case of Zainab Prya Dala.
She is has been harassed by religious leaders trying to force her to recant, and ordered to enter a psychiatric hospital. “I was told that this is what I must do”, she told the Sunday Times.
Horrifying, is it not? Heavy shades of the Gulag.
That sent us looking for more about Dala’s incarceration in a mental clinic. It seems she was (heavily) persuaded to admit herself “voluntarily”, but is now finding it hard to get out.
This comes from the British leftist newspaper The Guardian, whose report seems to be unexpectedly sympathetic to Dala:
A South African author who was violently attacked for expressing admiration for Salman Rushdie has been admitted to a mental health institution, allegedly under intense pressure from the local Islamic community. …
Booker prize winner Rushdie has intervened, calling for South African authorities to protect Dala and her right to express literary opinions to be defended. The writers’ association PEN International has also condemned her treatment.
Dala is a psychologist and a physiotherapist who recently published her first novel, What About Meera. During a literary festival last month in Durban, she said she admired the writing of Arundhati Roy and Rushdie, whose book The Satanic Verses resulted in the issuing of a fatwa and death warrant in 1989. Some audience members walked out.
A day later, three men forced her car off the road, put a knife to her throat and hit her face with a brick, breaking her cheekbone. They called her “Rushdie’s bitch” and, had a minibus taxi not appeared at that moment, she says, she is certain she “would’ve been stabbed”. …
Dala is married into a family whose elders are important figures in Durban’s Muslim religious and business community. She has been told to recant, repent and say prayers, often in late-night phone calls. Her husband agrees that she should accept what the religious leaders say “and be done with it” …
Dala initially consented to be admitted to Life St Joseph’s mental healthcare facility in Durban because of post-traumatic stress but, in a statement released via PEN, explained: “My husband consulted with a holy older person who felt it’s best I be put into St Joseph’s till I can think right and accept Islam. But I am vehemently refusing. Which lands me here in a mental hospital for who knows how long. Come right means … become a good Muslim woman, stay covered and silent. This is not right.”
She continued: “I’ve been … drugged till I can barely walk … and basically broken down into a submission where I will follow the straight path (if there is one). I feel that the far-reaching damage to my kids will be severe as they attend schools that are 90% Muslim. And I refuse to educate them with fire and brimstone stories about how they may go to heaven but their beloved grandmother will burn in hellfire.That’s what they are teaching the kids now anyway. I have also been harangued to withdraw, dissect, explain and renounce my admiration of [Rushdie’s] works. I could just as easily burn my Oscar Wilde collection because some homophobes came calling. I can’t turn back now and pretend I never admired his writing. I would look like a fool.”
We do not admire Rushdie’s writing, but we are appalled at the Muslim persecution of the man for writing something about Islam that they don’t like. What he wrote was true – about three goddesses left over from pre-Muhammad times being included in the Holy Writ of Islam – but no one is allowed to say so. There are many truths about Islam that Muslims don’t like non-Muslims to talk about. Apparently the mere mention of Salman Rushdie’s name, unless to condemn him, can get your face smashed with a brick by a devotee of the “the religion of peace”.
Islam and the Left are ever more oppressively imposing an orthodoxy of speech – and, they hope, of thought – on us all. Not to accept that orthodoxy is to be criminal or mad. To examine it critically is to be heretical.
Notice that Dala has to be brought to “renounce” her judgment of Salman Rushdie.
Two religions – Leftism and Islam – are working in tandem all over the world to reverse the Enlightenment, suppress reason, and turn us all into obedient mental slaves.
South Africa has had a Communist government since the ANC first came to power some twenty years ago, but has been allowed to retain a degree of economic freedom, since even Communists recognize that only capitalism delivers prosperity (vide Communist China). But now Stalinism is slowly but surely tightening its ideological grip on the ethnically mixed population.
It will be interesting – and (as Dr. Martins says) horrifying – to watch Stalinism and Islam slowly squeeze all freedom and prosperity out of that beautiful but tragic land.