Yes.

Cold war with China needs no question mark. It is not a question – should there be, or should there not be …?

It is a fact. It is a war even longer than the one in Afghanistan.

Colonel Richard Kemp (who commanded British forces in Northern Ireland, Afghanistan, Iraq and the Balkans) writes at Gatestone:

Commentators and politicians today worry that the current situation might trigger a new cold war with China. They fail to understand that, in a similar but much more far-reaching pattern to the jihadist conflict, China has been fighting a cold war against the West for decades, while we have refused to recognize what is going on….

Few in the West fully recognize the threat to our own economies, security and liberty. Many who do refuse to speak out for four reasons: 

First, fear of coming into China’s crosshairs, provoking economic harm or character assassination.

Second, fear of accusations of racism, a concern readily exploited by the Chinese state whose own egregious racism is only too obvious.

Third, belief that our liberal values can change those that oppose us. The hope that Chinese exposure to free trade, including entry into the WTO in 2001, would have this effect has proven woefully misguided and served only to strengthen Beijing’s oppressive regime.

Fourth, many political leaders, businessmen, academics and journalists have been bought and paid for by Beijing whether by financial incentive or blackmail.

How can the West fight back? Although still militarily and economically inferior to the US, China is a formidable and growing economic power, interwoven with Western economies to an unprecedented degree. We must begin to divest from and sanction China, repatriate and use alternative sources of manufacturing and technology, restrict capital investment there and curb Chinese investment here, especially in our infrastructure.

We must re-invigorate and develop our own technology, much long abandoned to the Chinese juggernaut. We must enforce the norms of international trade and act vigorously to prevent and penalize China’s orgy of industrial theft that has gone largely unchallenged for decades. We must push back globally against Beijing’s imperialism and propaganda wherever it occurs.

But what if cold war with China leads to hot war with China?

We must also prepare for military conflict, with an emphasis on deterring Chinese aggression.

America will have to lead the fightback as it did previously in the cold war [with Soviet Russia], but success will require Europe and our allies around the world to stand with them for the long term. This is not a party political issue, but must become a fundamental element of enduring Western grand strategies. This is the task of decades and will be high-risk and costly. The alternative is to remain on the hook and in hock to the Chinese communist state and let future generations suffer the incalculable consequences of our continued purblind inaction.

Tom Basile, writing at American Greatness, thinks cold war with China is yet to begin in ernest on our side, but certainly will, and should be unhesitatingly engaged.

Our struggle will not be against China alone, but also against Russia and Iran.

 We shouldn’t be afraid of a new Cold War. …

Economic alliances that have made the Western democracies weaker, less focused, and often playing into the hands of authoritarian competitors seeking to expand their power.

We believed that opening China would produce a stronger level of trust, cooperation, and liberalization. …

It has not done so.

We genuinely wanted the Russian experiment in democracy to succeed. It hasn’t and we need to accept that. …

We may have wanted it to succeed, but not all of us expected that it would.

For decades we failed to make Iran pay for financing global Islamic terrorist networks that have taken countless innocent lives and destabilized countries around the world. The Obama Administration’s capitulation to the mullahs was perhaps the lowest point in American foreign policy of the last half-century.

Agreed.

The troika of China, Russia, and Iran represent a significant and present threat to the safety and security of the free world.

That requires an aggressive response.

Agreed again.

The Chinese, through their Belt and Road Initiative, have set about conquering Africa.

The three are also making inroads in the Western Hemisphere as well, including information manipulation that reaches the eyes and ears of Americans every day. …

China, Russia, and Iran will act with insidious intent to damage the United States. Having an economic, military, and diplomatic counter-posture is absolutely critical.

America should not fight the “troika” alone, but with Western allies:

From 1960-1975, the United States threatened or imposed economic sanctions more than 25 times, not counting U.S. support for U.N. sanctions against South Africa and other nations. We invested in the developing world to provide an incentive for those nations to align with the West. The Cold War promoted enterprise-based, free-market capitalism that strengthened our democratic allies. The military effort led to significant technological advancements.

Redrawing the lines of engagement now would mean igniting the ability of the United States and Western economies again to consolidate economic power. The economic opportunity for American and European countries for freezing out Huawei is enormous. …

But the opportunity is not being seized by America’s closest European ally. Britain is obstinately sticking to its contract with Huawei to build its G5 network, careless of the risk that doing so further empowers the Communist Chinese enemy.

A new Cold War means creating new trading blocs and incentives to dissuade free nations from supporting authoritarian competitors. It means governments making the tough decision to economically marginalize these regimes. Such a move may increase consumer prices but can lead to a restoration of millions of American jobs, economic growth in the developing world, and protecting superior Western innovation from piracy.

During the Cold War [with Soviet Russia], a vast majority of Americans understood that it was important for the United States and its allies to counter Communism. We cannot allow the moral relativism of the Left in America today to make us timid in the face of real threats to our security and individual liberty, not to mention the sovereignty of other nations.

Sure, there was debate and protest over disarmament and détente. Of course, there were those who were opposed our strong anti-Communist stance and Ronald Reagan’s “We win, they lose” posture, and many who railed against the so-called military-industrial complex.

Today, empowered by the media and digital platforms, those forces clearly have a strong voice.

Nonetheless, America’s destiny is—as it has always been—to be a beacon of freedom and prevent the human race from being dominated by authoritarianism that saps the soul of the individual, devalues life, and prevents human advancement for the sake of ruling elites.

Prevent the whole of the human race from falling under oppressive government? That is a very large assignment. Is it really America’s mission? And if so, is it possible?

Those who today fancy themselves experts in the media will say we can’t shift our posture in such a fashion. …

We would do well to remember our history. In the past century, hundreds of thousands of Americans died fighting the Germans, only to see Germany become one of our staunchest allies. We used the atomic bomb to obliterate two Japanese cities, yet today Japan is one of our closest trading partners.

A new Cold War-style approach to China, Russia, and Iran is a call for America reconstituting the strong allied bloc it once led and rejecting the free-for-all globalist movement that turns a blind eye to enemies allegedly for the sake of cheap products.

America first needs to mean America leads again.

[The pandemic of] COVID-19 can indeed reset the world order placing us in the familiar position of making bold moves to protect freedom. What remains to be seen is whether we have the courage to lead again.

Using economic and if necessary military power to fight China, preferably with the co-operation of Western allies, is one thing – necessary and possible.

But America resetting the world order?

That requires a question mark.

A heated altercation is proceeding between two groups of American conservatives. Each group is claiming to be the true conservatives.

The one group calls itself “Alt-Right ” and “America Firsters”. All its members are white and proudly white-supremacist, convinced that the white race is superior to all others. They are also called “groypers”. What they want to conserve, they say, are what they consider to be the traditional cultural norms of the white race, laying particular stress on the Christian religion and heterosexual marriage. Their motto is “Faith, Family, Community”. They are fiercely – and at the same time facetiously – aggressive in word and deed.

The other, much bigger group in America, are the conservatives who (generally, but not invariably and not uncritically) vote Republican; are Christian, but want a separation of church and state; are nationalists and patriots, but not racists; are tolerant of homosexual marriage; and who loyally uphold the Constitution of the United States.

These two rival versions of conservatism are to be found in an article and a speech from which we select the most telling passages:

Matthew Boose defends the “Alt-Right” and attacks what he calls “Conservatism, Inc.” in an article at American Greatness. He refers to the “civil war” between representative of the two sides, and sums up the arguments as he understands them:

In the wake of the Donald Trump moment, conservatism is up for grabs: white identitarians, “Catholic integralists,” paleocons, and American nationalists all sense an opportunity for greater representation. But the bigger story is that the globalist, anti-nationalist, progressive “conservatism” that came before Trump isn’t yet quite dead, and it’s fighting for survival.

The degree to which this is true has become apparent over the past few weeks as a civil war within campus conservatism has raged on between Charlie Kirk of Turning Point USA and paleoconservative activists who follow the nationalist podcaster Nicholas Fuentes.

Nicholas Fuentes is a Holocaust-denying anti-Semite.

As Kirk and his allies see it, the Fuentes fans, who call themselves “groypers,” have been trying to “hijack” campus conservatism by injecting “white nationalism” into the debate. But this so-called sabotage has been accomplished with extraordinary simplicity. The groypers have been showing up to Kirk’s events to air their grievances about the failures of mainstream conservatism and its wholesale embrace of the LGBT+ agenda and mass migration.

Rather than talk to these activists in good faith, though, the gatekeepers have decided their ideas are not worth debating. They have instead pursued a campaign of denigration and suppression. Leaving aside personalities, they have dismissed candid, important questions about demographics and the liberalization of the conservative movement as “bigoted” and “racist.” …

Kirk acknowledges that the demographic shifts … are real and that leftists are celebrating those changes. But Kirk ends up backing the leftist premise that such demographic shifts are inevitable and that the Republican Party’s only hope is to embrace this growing and diverse reality.

Kirk rejects without explanation putting a moratorium on immigration. Rather than restrict immigration to reverse the trend, Kirk [says that] … Republicans must reject “anti-immigrant” stances and instead do more to reach minority demographics. Only then can the GOP remain viable in a majority-minority future.

The premise is based on an obvious double-standard, one which is becoming more and more difficult to simply ignore. … If we’re talking about the interests of “natural Republicans” from El Salvador and “MAGA drag queens,” then Kirk and Conservatism, Inc. have no issue with appealing to demographics. But when it comes to talking about the interests of white Christians it’s a different story altogether. That’s “racist”. …

The leaders of the conservative movement must be able to answer these questions: why are white Christians, and only white Christians, prohibited from acting in their rational self-interest? Why must Republicans, given the prospect of a dim future in which it can only survive by pandering to the Left, respond by pandering to the Left now, just to win over people who hate and want to persecute them anyway?

In the end, this “strategy” is nothing more than a capitulation to the Left, the same surrender that has laid the country, and the party, so low for decades. By all means, the Republican Party must never waver in its support of the traditional family, of life, and of the Constitution. But it’s also not clear how exactly, or why, appealing to minority groups, and only minority groups, is the best way to do that.

It is disingenuous, not to say illogical, to say that the Republican Party must, for some unexplained reason, not think in terms of demographics when it comes to its most reliable voters—and join the Left in attacking any of those voters who may feel besieged by our liberal monoculture—and instead seek to recruit and celebrate other, reliably liberal groups, such as gays and Latino immigrants. With the exception of evangelicals and Cubans, Latino voters as a group are reliably Democrat, and they have been for decades. They support gun control, the welfare state, and even gay marriage by some margins. Their mythic social conservatism is not as solid as some Republicans would like to think. What does Conservatism, Inc. imagine it can do to change that in short order?

While the TPUSA controversy has focused on demographics, another core grievance of the “groypers” is the conservative movement’s inability to conserve the morals and traditions that made America great, especially traditional marriage. The conscious embrace of leftist identity politics, particularly LGBT rights, by Kirk and other Conservatism, Inc. figures justifies the impression that this is by unconscious design, if not conscious choice.

They pander to every identity group under the sun while at the same time feeling very free to attack white Americans who are troubled by the prospect of becoming a minority in their own country. Such people are denounced as “racists” just for feeling that way. It’s hard to see what’s conservative about this, or how it will help Republicans win elections in a deeply uncertain future.

It is no accident that some liberals have encouraged their Republican adversaries to embrace the “diversify” strategy Kirk advocates, as it advances the Left’s own goals and commitments. The gatekeepers in Conservatism, Inc. embrace the same ideas, the same methods, and even the same rhetoric as the Left to advance a globalist, anti-nationalist agenda. Their smears of outspoken America Firsters are indistinguishable from the Left’s familiar drive-by attacks on even the most unobjectionable conservatives.

The “conservatism” of groups like TPUSA isn’t conserving anything—nothing, that is, but liberalism itself. It does not offer young people anything they cannot already find in the ethos of consumerism and vacuous personal “liberation” so pervasive in our liberal culture and advanced relentlessly by the globalist Left.

For conservatives to embrace gay marriage is not an intuitive position by any means, but Kirk and his boosters have done exactly that, denouncing those with questions about this development as “homophobes”. Especially at a time when leftists scheme in the open about taxing churches that don’t recognize gay marriage, it’s hardly a logical position for a conservative to take.

The “conservatism” of Conservatism, Inc. isn’t conservatism, but a species of libertarianism. Like many in the libertarian camp, Kirk takes the view that matters of marriage and morals should be left to private contracts between individuals and what they do in the so-called privacy of their own lives; never mind that the Left has already invaded the public square and has made persecuting Christians and conservatives a moral mission. To the libertarians of Conservatism, Inc., moral authority appears not to rest with a higher power, but is arrogated instead to individuals. All that matters is the “free market” and securing the freedom to legitimize a deeper and deeper backslide into barbarism.

I’m not going to question Kirk’s faith, but the morality he advocates has more in common with the Left than with Christian principles. In an interview … Kirk described himself as a “conservatarian” and expresses the view that there is no contradiction between the libertarian non-aggression principle and his religious views: “you should be able to make your choices as you see fit, as long as you’re not harming someone else.”

This is the classic formulation of liberalism: the idea that society should be arranged to make people as free as possible to pursue their own adventures. But there is nothing obviously conservative about this mentality. By following it, Kirk has embraced a very recent cultural shift that repudiates centuries upon centuries of tradition on marriage and the family.

This libertarian ethos of personal liberation justifies the damage done to the social fabric by leftism, while inviting further degeneration down the road. It has no cohesive social vision beyond securing the “blessings of liberty” to invite drag queens into libraries to read stories to schoolchildren. It has neither the desire nor the conviction to resist America’s free-fall into social anomie and moral decay, and it has no plan for repairing the destruction of the past decades of experimentation. America is imagined not even to be a concrete place at all, but rather a collation of hoary abstractions coined by the Founding Fathers, who surely fought and died so that future generations of Americans would embrace state-sanctioned gender reassignment surgery for 7-year-olds.

Coupled with this moral indifference is a worship of the “free market” and its miraculous power to distribute goods, resources, and labor as efficiently as possible. It’s not by mistake that conservatives of Kirk’s stripe talk more about markets than morals. If all that matters is the free market and “doing whatever you want,” then it’s hard to justify restricting immigration or opposing gay marriage to preserve American jobs, values, and traditions.

These “conservatives” understand that the common good is most helped by inviting millions of foreign laborers to boost the GDP, that the Gospel preaches acceptance of whatever sexually permissive fashions the Left dreamed up yesterday, that America is just an idea in which all lifestyles, peoples, and cultures except those which define the historic American nation must be celebrated. …

Conservatism, Inc. can offer no assurances that Americans may expect to raise their children in a decent, moral society that cares about family, community, and faith. It does not seek to build a world where Americans may live free and prosperous lives without bearing false witness to the same idols that the Left, and the controlled opposition of Conservatism, Inc., worship. Americans are provided not the least guarantees of job security, or that America will even speak their native language in thirty years time. Neither are they provided the reprieve of knowing that they will be able to worship and raise their families in the faith of their upbringing and their ancestors without incurring ruinous financial and social consequences.

Kirk acknowledges that conservatives are besieged by a “far-left mainstream culture leading an assault on American values,” but whether he realizes it or not, Kirk and his defenders are part of enabling that mainstream. The entirety of Conservatism, Inc. is working towards the same ends as the progressive, globalist left. The irony is that they do this while styling themselves the “real conservatives” and attacking anyone with serious questions about the movement’s priorities.

Rather than answer challenging questions about the future of conservatism, the Beltway conservatives have responded with emotive attacks, threats of censorship and doxxing, and outright smears. Rep. Dan Crenshaw (R-Texas) has warned that questioners who venture outside the gentle sandbox of Heritage Foundation good-think will regret showing their faces on camera. Ben Shapiro dedicated a 45-minute speech to obliquely attacking the groypers, but refused to engage with them directly. Coming from the guy who coined “facts don’t care about your feelings,” that’s just rich.

Conservatism, Inc. isn’t a movement but a corporate enterprise. Its self-styled “dissent” is all part of a shallow brand of rebellion that begins and ends with “triggering” blue-haired gender studies majors. Beyond these shallow displays of edginess, Conservatism, Inc. promotes the same agenda of social liberalism and open borders as the Left. They wear a mask of intellectualism and “free thought,” but the moment anyone questions the dogma, the gatekeepers fall back on exactly the kind of emotive attacks that they project onto the “triggered” Left.

Kirk says that the Right must resist “excommunicating” those with different opinions on important issues, but that is exactly what Kirk and his allies are trying to do to the America Firsters. He complains of being subjected to an ideological “purity test” by the America First crowd while simultaneously, and arbitrarily labeling them “fake conservatives,” “white nationalists” and “anti-Semites.” This is nonsense.

What Kirk calls a fake purity test is conservatives who are concerned about the direction of the Trump movement making sure that it actually remains committed to its priorities. Their concerns are legitimate. It doesn’t matter when and whether Kirk became a Trump supporter if his ideas don’t align with the agenda that propelled Trump to office.

The truth is that the groypers, however weird the “groyper” brand might be, are closer to the mainstream of how the American Right actually feels than the Beltway types who wear the conservative label while behaving exactly like leftists. They should be applauded for challenging Conservatism, Inc. and its bankrupt ideology. Their “trolling” is more effective activism than the totality of the establishment’s pathetic kowtowing to the gods of Diversity and Progress. …

Why don’t establishment conservatives like Kirk, who have also been smeared by the Left, ally with the conservative “trolls” who actually want to conserve something instead of pandering to the people who hate them? That they do not raises  two possibilities: that they are not sincere, or that they are sincere liberals.

Whatever they are, it isn’t “conservative”.

Ours is a conservative establishment that does nothing, and has done nothing, to conserve the traditions that made America great. This fact cries out for an accounting, and it is becoming impossible to ignore. If Conservatism, Inc. refuses to engage candidly with serious, legitimate questions about its priorities, then it deserves to be called out for its hypocrisy and emptiness.

It is an intensely emotional argument. It shows real fear that America is undergoing a demographic transformation that will make the whites a minority.

Ben Shapiro (who was not at first a supporter of President Trump, but seems to be now) defended the more common views of American conservatives and attacked the ‘”Alt-Right” in a speech he made at Stanford University (November 7, 2019):

I want to talk about the dangerous game being played by two particular nasty groups who feed off one another: I am speaking about the radical Left and the Alt-Right. …

The radical Left and the Alt-Right need each other. And they’re playing a game, in which the radical Left seeks to delegitimize anyone who isn’t radically Left by lumping them in with the despicable Alt-Right — and in which the Alt-Right seeks to make common cause with anyone “cancelled” by the radical Left, specifically with the supporters of President Trump who have been maligned falsely as evil by the radical Left, in order to artificially boost their numbers.

These two goals are mutually reinforcing. Here’s how this garbage works… Let’s say, for example, that you believe that ‘white civilization’ — a nonsensical term, since civilization is not defined by color but by history, culture, and philosophy — is under attack from multiracial hordes. Let’s say that you’re antipathetic toward Jews and enraged by the liberties guaranteed and protected by the Constitution of the United States. Let’s say you spend your days ranting about how American conservatives and traditional classical liberals — the sole protective force against the radical Left — haven’t “conserved” anything. You say America is not a propositional or creedal nation, even though the nation’s founding literally begins with the words, ‘We hold these truths to be self- evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights… Let’s say you cite Christianity as the basis of your values, but you’re more likely to quote Nietzsche than Christ. …

First, you declare your allegiance to President Trump, and declare that you aren’t really Alt-Right, even though you obviously are. You show up to lectures wearing a MAGA hat in order to get the media to cover it – and in order to demonstrate that you’re truly a representative of the 63 million Americans who voted for Trump. You call yourself “America First”, hijacking Trump’s slogan, but twisting it to mean “white Americans first”.  The media will eat it up, because the media love nothing better than suggesting that Trump is a white supremacist, despite the fact that he has repeatedly condemned white supremacism. …

You do so by simply lying about mainstream conservatives. You suggest that mainstream conservatives are insufficiently committed to social conservatism. You do this by asking questions like, “How does anal sex help us win the culture war?” [a reference to an Alt-Right heckler’s question at a TPUSA event]. “The purpose is to simultaneously pose as edgy and also preserve your ability to say you were just joking. …

What helps America win the culture war is freedom: freedom against a government encroaching on your activities that don’t harm anyone else. … As Edmund Burke put it, “Whatever each man can separately do, without trespassing upon others, he has a right to do for himself.” You know what else helps win the culture war? Engaging with your community, involving yourself in the social fabric. Not creating Pepe memes online and then jabbering about anal sex.

In fact, there’s great irony in watching alt-righters claim that they should use the commanding heights of government to cram down their viewpoints on others – while complaining that the Left uses the commanding heights of government to cram down their viewpoint on others. You can’t really whine about other people shutting down your viewpoint and activity that harms no one else while planning to shut down everybody else’s viewpoints.

The Left everywhere in the Western world likes to condemn all conservatives as “far-Right white-supremacists, Nazis, fascists, racists, sexists, homophobes, xenophobes”. Shapiro stressed how the Left does this in America:

[The Left] will label anyone on the right Alt-Right, even if we say vocally and in no uncertain terms that the Alt-Right is pure, unbridled, vile garbage — even if members of the Alt-Right target those on the mainstream right. Even if Donald Trump condemns the worldview. …

So the Boston Globe will call my website, The Daily Wire, an “Alt-Right outpost” (we forced them to recant); the Economist will call me “the Alt-Right sage without the rage” (we’ll force them to recant). Students at Boston University are festooning my posters with a Hitler mustache. Students at this university will mob those trying to put up posters for this lecture …

The media will suggest that Trump is in league with the Alt-Right, even at this late date – they’ll neglect all Trump has done to purge his administration to those who were remotely friendly with the Alt-Right  and his forcible disavowal of white supremacism. They’ll simply overlook that Trump isn’t a white supremacist, and declare that the MAGA hat is equivalent to a Nazi swastika – and they’ll say that, by extension, anyone who wears a MAGA hat or votes for Trump is a secret Brownshirt.

[But] if someone believes that all men are created equal, … that every American should have equality before the law, in free market capitalism, in small government, in equal opportunity for all people of all races, that person is not on the Alt-Right. In fact, they despise the Alt-Right, and the Alt-Right despises them. But people on the Left know this, they just prefer the lie. Why? Because their goal is to delegitimize the entire Right.

“The only difference between the radical Left and the Alt-Right,” he pointed out, “is they reverse the victim hierarchy.”

Despite Boose’s protests, it is obvious that the “groypers”, the “America Firsters”, are homophobic, anti-Semitic, white-supremacist racists.

We are none of those things.

We have a lot in common with the conservatives who are defended by Shapiro – and who are not “globalist”, “anti-nationalist”, or “progressive”. But we do not share all their principles, values and views. We quote neither Nietzsche nor Christ to support our opinion.

So why do we call ourselves conservatives? What is it that we think needs to be conserved?

Christopher Roach, writing in the same issue of American Greatness Conservatism to defend Nicholas Fientes and Matthew Boose’s notion of conservatism, says, “Conservatism is not a checklist of particular positions, an ‘established dogma’ or set of ‘doctrine’. It is a disposition, a love of what already is, and is in danger of being lost.”

Certainly it is not a set of doctrines. But it is a set of values.

Our motto, inscribed on our Facebook page, declares those values to be “Freedom, Justice, Reason”.  We were endowed with them by the Enlightenment. They are interdependent, and essential to our civilization. They need to be conserved if our civilization is to survive.

Freedom is our highest value. We want personal freedom. All our other wants flow from that one; wants of systems, policies and institutions. (This, as Matthew Boose observes, is libertarian – but we share little else with Libertarians.)

Freedom needs the protection of the rule of law, a system of impartial justice which treats all sane adults equally, and which the nation state – and only the nation state – can administer. (Something which libertarians we have read and listened to seem not to be convinced of.)

As we are so fortunate as to live in such a nation state, we are patriotic nationalists. We are uninterested in the race, color, ethnic background of our fellow patriotic nationalists.

We want a strong military to defend us from foreign invasion (but not to force outcomes in other countries).

We want our government to be no more powerful than it needs to be to do its essential job of protecting freedom; never to become so big and strong as to be our master. (It is here that we are furthest from the Left.)

Capitalism is essential to prosperity, and prosperity sustains freedom. The free market is inseparable from a free society. The Alt-Right’s contempt for business, trade and profit is as stupid as it is hypocritical, arising from the absurd value placed on poverty by Christianity (and endorsed by socialism).

We part company with the majority of American conservatives over the issue of “faith”. We accept no “truths” that cannot survive critical examination in the bright light of reason.

Nothing else is essential to our conservatism.

We do, however, have preferences which we do not expect all atheist conservatives to share.

We are against the killing of people except as condign punishment for those who kill, so we are against the killing of unborn living children unless for compelling reasons. We are unconcerned about individual adults’ sexual choices as long as they do not involve the exploitation or corruption of children, although we continue to understand the meaning of “marriage” to be a solemn (not “sacred”) contract between a man and a woman primarily (not imperatively) for the begetting of children.

Where do we stand on immigration, the future demographic composition of the United States? That seems to be the biggest issue in the argument between the Alt-Right and the mainstream conservatives.

Matthew Boose writes:

The elephant in the room is demographics. Not even progressives any longer pretend that mass migration won’t, at the rate we’re going, transform America into a majority-minority nation within our lifetimes. The implications for the nation and the Republican Party because of this shift are profound, and any conservative movement that is not willing to engage with it seriously cannot be taken seriously.

The Alt-Right wants America to be a nation of European-descended, heterosexual, English-speaking, Christian whites.

Do we agree with them?

To the only official language being English, yes. To the bearing and raising of children by husband and wife as a general custom, yes.

To worshiping Jesus Christ, no.

And we are not against immigration. While we see the influx of large numbers of people from less civilized countries, bringing customs and systems of law which we abominate, to be bad for the economy and the quality of life, we do want immigrants bringing inventiveness, expertise, wealth, ability, talent to enrich the nation.

Keeping the country white? Why? European culture, above all Anglophone culture, owes its greatness partly to being eclectic, taking what it likes from other cultures.

We took the zero from brown-skinned India. We took our numerals from India too (though they are wrongly called Arabic).

Did not your Christian god come from the Jews? More beneficially in our view, mobile phones did too.

In the early 1990s, the free world cheered as Russia threw off a Communist regime, and equally exultantly as South Africa fell under a Communist regime.

South Africa is mineral rich, and the world invests in its economy and buys what it has to sell. South Africa needs this to continue. So the Communist government, led at first by Nelson Mandela – the terrorist hailed as a hero by the free world – lets it do so. To the outer world South Africa is a thriving capitalist state.

But internally, it is a decaying Communist disaster.

Daniel Greenfield, the American journalist who knows more about South Africa than most South Africans do, writes at his website Sultan Knish:

Nearly 150 years after electricity came to South Africa, the country is in the dark. The blackouts can strike at any time and then lights, hot water and even major industries vanish into the darkness.

Storing perishable food in the fridge has become a gamble. The meat you buy today may be inedible tomorrow if the rolling blackout arrives and lasts long enough to destroy all the food you cooked.

With rolling blackouts that can last for as long as twelve hours, South Africans have grown used to eating by candlelight and heating water the old-fashioned way. Those who can afford it have been stocking up on generators. But the demand is so high that it can take a month to even obtain a generator.

It’s not just homes and small businesses. Factories and mines are struggling to maintain the country’s industrial base when power can vanish for the entire workday. Traffic lights run off the same power grid and when it goes into “load-shedding” mode, the roads become a snarled maze of honking cars.

South Africa is out of power. The load-shedding blackouts are a last-ditch effort to avert a national blackout that will send the entire country spiraling into a deeper and more enduring darkness.

At the center of the disaster is Eskom: South Africa’s state-owned power company … [which] had many scandals over the years, but its dysfunction reached epic proportions under the ANC. The African National Congress still carries a mythical luster in the United States due to the Mandela name, but it has thoroughly alienated both the country’s white population and its black middle class.

Key figures in the ANC, including Nelson Mandela, were members of South Africa’s Communist party. And under ANC rule, Eskom, the largest state-owned enterprise in South Africa, suffered massive thefts. Earlier this year, a government investigations unit tried to track down $9.6 billion in stolen Eskom funds.

And that may only be the tip of a melting iceberg. …

Eskom is dominated by the Union of Metalworkers which has its own political movement, the Socialist Revolutionary Workers’ Party, founded due to ANC proposals to break up Eskom. The SRWP is a Marxist-Leninist movement whose manifesto calls for abolishing private property ownership.

“We will nationalize the land and place it under the control of a worker state,” its national chair, Comrade Irwin Jim, the general secretary of the Union of Metalworkers, declared. “Under a Socialist government, no one will own land, therefore allowing for the worker-controlled state to decide how land is allocated, farmed and used.”  

Considering how well South Africa has done with state and worker control over electricity, giving the SRWP control over all the land would lead to famine and the deaths of millions. …

South Africa’s power supply is in the hands of Marxists who are fighting the more moderate Marxists. The SRWP doesn’t care if Eskom’s debts bankrupt South Africa or its blackouts leave the country in the dark.

The ANC [government] knows that it if it doesn’t find a way to keep the power on, it will lose the middle class.

The Marxist SRWP is fighting to maintain Eskom’s failing coal plants while the ANC has proposed bringing in private companies to supply renewable energy. The power struggle puts South Africa in the unique position of being the only country where the Left is fighting against solar and wind power.

That’s because the comrades of the Union of Metalworkers fear losing control if solar power comes in.

The ANC tried to cope with power problems by building two huge coal plants. Medupi and Kusile instead became hugely expensive boondoggles that continually break down because of overuse, staff incompetence and poor planning. Eskom’s engineers and brass were unqualified ANC cronies brought in through affirmative action, and were incapable of managing a project of this scale. The power plants that were meant to provide for South Africa’s future are rated as being only 40% reliable.

While the SRWP is calling for massive investments in Eskom, there’s no more money left. A $5 billion bailout hasn’t helped. The only remaining hope for the failing socialist utility is huge loan from China. …

The ANC is fighting to retain political power against even more radically Marxist movements, chiefly the  SRWP and the Economic Freedom Fighters, led by the firebrand Julius Malema who wants to kill all the Whites.

To cling on to power the government is dealing with the discontent of the tens of millions who are unemployed, ill housed and ill fed, in true Communist style with “a program of nationalization, redistribution and socialist terror”.

Daniel Greenfield concludes his article by pointing to the lesson the South Africa descent into darkness teaches:

Socialism promises everything and instead takes everything leaving you in the dark. Socialism doesn’t work. Like South Africa’s power plants, it’s only a matter of time until it breaks down.

The Democratic Party is promoting abortion as the defining right of women. The enfranchised woman must have a right not to be forced into a woman’s “gender role” – which is to say, not to be a mother. 

The Left considers it a health right to have free contraception provided under insurance policies. Though male and female must be equal in sexual behavior, women can change their minds after intercourse and ruin the reputation of men through meetooism, an auxiliary right to special women’s justice which does away with due process. 

Democrats will probably not go as far as the mandatory, forced abortions of China. The one child policy there resulted in mass female infanticide. It is more important to abort boys in the “patriarchal” West. There is no need to feel compassion for the babies. Compassion should be kept for black murderers of white cops. 

Tucker Carlson said on his Fox News show (Monday May 14, 2019): “We have a political party that believes having children is a punishment.” It’s true. When Barack Obama was president, he said he didn’t want his daughters to be “punished with a baby”. Many “progressive” intellectuals, including spokesmen for the medical profession, argue for abortion at any stage of a pregnancy and even advocate infanticide. A movie actress asks women to adopt absolute chastity as a form of protest because some states are not allowing abortion at any stage of pregnancy on demand.

A  female Democrat in the House of Representatives, said: “There is a scientific consensus that the lives of children are going to be very difficult, and it does lead, I think, young people to have a legitimate question. Is it OK to still have children?” That same Democrat, referring to the same “scientific census” (which does not exist) believes that the world is coming to an end in 12 years from now. It would be so unfair to give birth to a child who will have less that a dozen years to live.

Such a laudably unselfish view, that. But not common on the Left. The view that abortion is the defining right of women is the politically correct orthodox Democratic position. Children are invaders who would enter the world through the womb, occupying a woman’s body without her permission. Even though she knows how the invader gets in there, and almost always opens the door herself, she is being exploited. The invader must be evicted.

Those children who are so impudent and far-right, so bigoted, xenophobic, undiverse, uninclusive and Trumpian as to get born despite all efforts to abort them – or if their mother in collusion with a Democratic doctor does not kill them when they actually arrive in the world – then they must be made unhappy.

If they are white, they must be made to feel bad about it. Democratic Speaker of the House, Nancy Pelosi – an exemplary anti-human – has said that she is proud of her grandson for saying that he wished he was brown like his friend.

If they are male, it is worse.  If they are male and white they are the guiltiest of the guilty and must be accused, abased, cut up, punished.

Boys should be changed into girls. Or at least a parody of girls. And why should not all girls be changed into boys? Or at least a parody of boys. Start the process when they’re 4 years old. (A British judge just overruled a school’s objection to a 4 year old being treated as a transgender.) They hold that “gender” is only a “social construct”.

So feed them on hormones. Mangle their sexual organs. Make them sterile. Make them wretched.

And since the curse of children is upon the nation, make use of them. Have them vote – for the Democrats. The party that knows it can rely on the votes of felons, illegal aliens, and lunatics, believes just as reasonably that it will get the votes of children.

There are many other uses for children too. The Left recommends that they be taught how to make their parents worried about “climate change”. (And to report the parents to the Totalitarian Authorities if they are obstinate?)

On the Mexican border, migrant men rent children and pretend to be part of families that are not theirs in order to enter the US.

Hamas, the terrorist organization passionately supported by two Congresswomen, uses children as living shields against Israel’s retaliatory bombs and guns. The Palestinians train children to be suicide bombers.

Of course (we hope) the Left will not go as far as Joseph Kony, leader of the Lord’s Resistance Army in Uganda, who made children kill and eat their own parents and then be footsoldiers and sex slaves.

Children can even take the initiative in leading campaigns that advance the agenda of the Left. A Swedish teenager named Greta Thunberg, 16, is leading a children’s crusade against the mythical curse of “man-made global warming”. She has been nominated for the Nobel Peace Prize.

So we can be optimistic and surmise that the Democrats will probably not make it illegal to have children.

White culture! Ugh!

What an abomination. It must be got rid of.

White people, white ideas, white inventions, all bad from Thales, Newton, Einstein; from Homer, Shakespeare, Cervantes; from Leonardo, Velazquez, Rembrandt; from the Framers of the American Constitution; from Pythagoras, Epicurus, Aristotle; from the bringers of the Enlightenment; from the scientists and technologists of our time. Who needs their physics, astrophysics, medical cures, the internal combustion engine, aircraft, nuclear energy, computers, the internet, film, television, the cell phone? Such people, such ideas, such things are believed by Whites to be incalculably beneficial to the human race! How wrong they are!

All must GO.

Pull down the statues. Burn the buildings. Discard the things. EMPTY THE LIBRARIES. The records must be weeded out and destroyed, not a trace allowed to remain. A Great Cleansing of the Past must be effected. What Whites have thought, what Whites have done, must be eradicated from human memory. Even if the ideas and works have included ideas and works from non-white cultures, out with them. Whiteness stains and spoils whatever it touches.

Whiteness is a taint. An evolutionary malformation.  A corruption of the human strain. A character fault.

Fortunately, remedial plans are being made and authoritatively explained by Social Justice Warriors in positions of influence. The flame now lit for a great Cultural Reformation won’t flicker out. They are taking action.

For instance, a librarian named Sofia Leung at that great institution of learning MIT, writes:

If you don’t already know, “whiteness as property” is a seminal Critical Race Theory (CRT) concept first introduced by Cheryl I. Harris in her 1993 Harvard Law Review article by the same name. She writes, “slavery as a system of property facilitated the merger of white identity and property” and the formation of whiteness as property required the erasure of Native peoples. Basically, white people want to stay being white because of the privilege and protection whiteness affords under the law that they created. Harris also makes this really good point, “whiteness and property share a common premise — a conceptual nucleus — of a right to exclude”. Bam! That really hits it on the head.

As I’m collaborating on [a] book about CRT in Library and Information Studies (LIS), I’ve been having lots of discussions on these topics with some really smart folx. …

As others have written … libraries and librarians have a long history of keeping People of Color [POC] out. … Legal and societal standards revolve around whiteness and libraries are no different.

If you look at any United States library’s collection, especially those in higher education institutions, most of the collections (books, journals, archival papers, other media, etc.) are written by white dudes writing about white ideas, white things, or ideas, people, and things they stole from POC and then claimed as white property with all of the “rights to use and enjoyment of” that Harris describes in her article. When most of our collections [are] filled with this so-called “knowledge” it continues to validate only white voices and perspectives and erases the voices of people of color. Collections are representations of what librarians (or faculty) deem to be authoritative knowledge and as we know, this field and educational institutions, historically, and currently, have been sites of whiteness.

Library collections continue to promote and proliferate whiteness with their very existence and the fact that they are physically taking up space in our libraries. They are paid for using money that was usually ill-gotten and at the cost of black and brown lives via the prison industrial complex, the spoils of war, etc. Libraries filled with mostly white collections indicates that we don’t care about what POC think, we don’t care to hear from POC themselves, we don’t consider POC to be scholars, we don’t think POC are as valuable, knowledgeable, or as important as white people. … [L]ibrary collections and spaces have historically kept out Black, Indigenous, People of Color as they were meant to do and continue to do.

On this, Rod Dreher comments at the American Conservative:

The left really is trying to destroy our civilizational heritage. You think I’m a Chicken Little about this stuff, but this below is what it means to have barbarians march through our institutions.

The Teaching And Learning Program Manager at MIT libraries, Sofia Leung (“I believe that social justice work is library work and that we should all be collectively engaged in our liberation”), has detected impurity in the stacks. …

This woman is not some SJW kook beavering away in the basement of  Evergreen State, or a dyspeptic grad student in Grievance Studies. She is an important librarian at MIT. What’s more, the venerable trade publication Library Journal tweeted her blog entry. The blog entry in which she calls for the purging of library collections because white people wrote them and loved them and collected them. Their existence offends her sense of justice.

Do you not see what’s happening here? Those who control a culture’s memory control its people. Sofia “Social Justice Work Is Library Work” Leung wants to throw certain books down the memory hole because they are racially impure. …

Well, yes, of course she does. Bam! I mean to say, folx …  for goodness sake … if libraries are to exist they must be filled exclusively with the books of all those Black African writers who have contributed so much to the knowledge and wisdom of mankind through the ages. Will the present libraries, once purged of White garbage, be big enough, will there be enough of them, to hold all those cultural riches?

The assertion, frequently heard, that “all cultures are equal” is sheer nonsense. Are they equal in achievement? Obviously not. Since all the races (or correctly speaking sub-races, humankind being one race, members of every sub-race able to reproduce with members of all other sub-races) are equally old, there is no such thing as a culture that hasn’t had enough time to develop as others have. But while some are developed to the point that they can send a man to walk on the moon, there are some that never invented the wheel. There has been the same amount of time for the development of both the space-exploring culture and the wheel-less culture, and in that time-span one developed much further than the other. It is so plain a fact it doesn’t really need saying. But there are those who will cry “Racism!” – the sin of sins to Leftists – if it is said.

Well, we are saying it.

And it is not “racism”. Generalizations can be made about cultures. But the generalization cannot be applied to individuals. An individual whose parents moved away from an illiterate culture can become (say) a professor in an American university, given the necessary education.

Not only are there inferior cultures, there are positively bad cultures that the human race would be better without. They practice abominable customs and are unworthy of tolerance. It’s absurd to want the worst of them to be preserved as scientists want to preserve species. (Some scientists protested against the last of the small-pox virus being destroyed!)

Eminently qualifying for destruction are such cultural customs as (to give just a few examples) those that: Burn widows on the funeral pyres of their dead husbands. Kill girls for “dishonoring” their families by their choice of husband. Kill women as a punishment for having been raped, and stone people to death – as Islamic law prescribes. Bury people alive – as the Islamic State (ISIS) does. Mutilate women’s genitals and flatten their breasts with hot rocks, as is done routinely in parts of Africa (and by Africans in Britain). Murder children for their organs to make the disgusting “remedies” of South African witchdoctors. Own slaves. Judicially punish a man who has wronged another by ordering that his sister be raped by his victim, as happens in India and Pakistan. (See here, here, and here.)

Many such abominations are sanctioned or commanded by religion, or are essential aspects of an ideology. They are rooted so deep in this or that culture that they are hard to eradicate.

After the British had put an end to the custom of widow-burning among certain castes in India, widows were instead kept imprisoned in their houses for the rest of their lives. If they were to live on, they had still to be kept from ever re-marrying. Rudyard Kipling wrote about them. A kind husband, he found, would leave instructions that his widow be allowed a small peephole through which she could glimpse the outside world.

Western feminists refuse to condemn such practices on the grounds that no culture is inferior. One argument often produced by them and other Leftists to explain why a culture that does evil things should not be called evil is, “We do evil things too”.

No we don’t. Not by law. Americans once owned slaves, but not now. If the same standards are applied, ours is a good culture. (Though it wouldn’t be if the Socialist Democratic Party were to get complete control of the federal government.)

However, within our culture there are differences which, measured by different, higher standards, are to be judged better and worse.

Professor Amy Wax of the University of Pennsylvania School of Law and Professor Larry Alexander of the University of San Diego wrote an article, in August 2017, discussing good and bad culture within America. (They were furiously condemned for it by fellow academics, accused of “racism” of course, though there was not the least trace of race prejudice in it.)

They wrote:

Too few Americans are qualified for the jobs available. Male working-age labor-force participation is at Depression-era lows. Opioid abuse is widespread. Homicidal violence plagues inner cities. Almost half of all children are born out of wedlock, and even more are raised by single mothers. Many college students lack basic skills, and high school students rank below those from two dozen other countries.

The causes of these phenomena are multiple and complex, but implicated in these and other maladies is the breakdown of the country’s bourgeois culture.

That culture laid out the script we all were supposed to follow: Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.

These basic cultural precepts reigned from the late 1940s to the mid-1960s. They could be followed by people of all backgrounds and abilities, especially when backed up by almost universal endorsement. Adherence was a major contributor to the productivity, educational gains, and social coherence of that period.

Did everyone abide by those precepts? Of course not. There are always rebels — and hypocrites, those who publicly endorse the norms but transgress them. But as the saying goes, hypocrisy is the homage vice pays to virtue. Even the deviants rarely disavowed or openly disparaged the prevailing expectations.

Was everything perfect during the period of bourgeois cultural hegemony? Of course not. There was racial discrimination, limited sex roles, and pockets of anti-Semitism. However, steady improvements for women and minorities were underway even when bourgeois norms reigned. Banishing discrimination and expanding opportunity does not require the demise of bourgeois culture. Quite the opposite: The loss of bourgeois habits seriously impeded the progress of disadvantaged groups. That trend also accelerated the destructive consequences of the growing welfare state, which, by taking over financial support of families, reduced the need for two parents. A strong pro-marriage norm might have blunted this effect. Instead, the number of single parents grew astronomically, producing children more prone to academic failure, addiction, idleness, crime, and poverty.

This cultural script began to break down in the late 1960s. A combination of factors — prosperity, the Pill [birth control], the expansion of higher education, and the doubts surrounding the Vietnam War — encouraged an antiauthoritarian, adolescent, wish-fulfillment ideal — sex, drugs, and rock-and-roll — that was unworthy of, and unworkable for, a mature, prosperous adult society. This era saw the beginnings of an identity politics that inverted the color-blind aspirations of civil rights leaders like the Rev. Dr. Martin Luther King Jr. into an obsession with race, ethnicity, gender, and now sexual preference.

The writers do not mention “the New Left” with its agenda of a “long march through the institutions”, but it belongs among the causes of the cultural breakdown. 

And those adults with influence over the culture, for a variety of reasons, abandoned their role as advocates for respectability, civility, and adult values. As a consequence, the counterculture made great headway, particularly among the chattering classes — academics, writers, artists, actors, and journalists — who relished liberation from conventional constraints and turned condemning America and reviewing its crimes into a class marker of virtue and sophistication.

All cultures are not equal. Or at least they are not equal in preparing people to be productive in an advanced economy. The culture of the Plains Indians was designed for nomadic hunters, but is not suited to a First World, 21st-century environment. Nor are the single-parent, antisocial habits, prevalent among some working-class whites; the anti-“acting white” rap culture of inner-city blacks; the anti-assimilation ideas gaining ground among some Hispanic immigrants. These cultural orientations are not only incompatible with what an advanced free-market economy and a viable democracy require, they are also destructive of a sense of solidarity and reciprocity among Americans. If the bourgeois cultural script — which the upper-middle class still largely observes but now hesitates to preach — cannot be widely reinstated, things are likely to get worse for us all.

Would the re-embrace of bourgeois norms by the ordinary Americans who have abandoned them significantly reduce society’s pathologies? There is every reason to believe so. Among those who currently follow the old precepts, regardless of their level of education or affluence, the homicide rate is tiny, opioid addiction is rare, and poverty rates are low. Those who live by the simple rules that most people used to accept may not end up rich or hold elite jobs, but their lives will go far better than they do now. All schools and neighborhoods would be much safer and more pleasant. More students from all walks of life would be educated for constructive employment and democratic participation.

But restoring the hegemony of the bourgeois culture will require the arbiters of culture — the academics, media, and Hollywood — to relinquish multicultural grievance polemics and the preening pretense of defending the downtrodden. Instead of bashing the bourgeois culture, they should return to the 1950s posture of celebrating it.

Is that likely to happen? We’re inclined to say sadly, no.

The Democratic Party is now led by a girl full of passionate intensity, little learning, and dreams of an all-powerful Democrat government supplying everything to everyone free of charge. She is counseling that all cattle be eliminated because they pollute the atmosphere. That aircraft be scrapped for the same reason. That no coal or oil be taken from the earth ever again. She declares that never again must vehicles running on gas pollute America’s roads. That every building in the country, homes and businesses, be torn down. If her prescriptions are carried out, she promises, the world will be renewed fresh and clean, and everyone will prosper.

“Kill all the cows,” she says.

Her rise to be the hypnotizing prophetess of her tribe recalls the story of Nonqawuse.

Nonqawuse was an orphan girl of the Xhosa, a nation of herders and farmers on the east coast of South Africa.

In 1856, when she was 15 years old, she returned one April day from the fields and told her uncle Mhlakazashe that she had met three spirits who said they were her ancestors. They had given her certain instructions for the tribe. If they were obeyed, the white colonists would be driven into the sea.

The instructions were that all the cattle of the tribe must be slaughtered because they were polluted. All cultivation of the fields must be abandoned. All the huts in which everybody lived must be demolished. Then not only would the evil whites be drowned, but the Xhosa would have more crops than ever before, pure and clean. New cattle would arise out of the earth, fresh and strong, and the tribe would prosper as never before.

Mhlakazashe believed what his niece told him because he recognized his dead brother from her description of one of the spirits. He went to see the chief, Sarili, and told him the story. Sarili believed it too. He ordered that all cattle must be killed.

The Xhosa obeyed. They destroyed their herds. No crops were attended to. They waited, shelterless, for the whites to be driven into the sea, for new cattle to appear, for their fields to become filled with sturdy grain.

They hung on the lips of the prophetess. Nongqawuse predicted that on February 18, 1857, the prophecy of the drowning would be fulfilled. On that day, she said, the sun would turn red and all the whites would be swept into the Indian Ocean.

February 18 came and went.The sun did not turn red. The whites stayed where they were carrying on with their white ways as usual. Chief Sarili went to see the prophetess. She told him that some people had not obeyed the spirits’ instructions, so the day of liberation had been postponed. The new date was eight days on. The chief had Nongqawuse’s word spread through the land. In eight days time a blood red sun would rise, there would be a heavy storm, and the dead would rise from their graves. Then the dramatic change would take place and the world would be made new. Before the eight days had passed, any cattle still alive must be slaughtered.

“Kill all the cows,” she said.

The eighth day dawned. The sun did not rise redder than usual. There was no storm. The Xhosa had no cattle and no crops. In the famine that resulted, most of the tribe, tens of thousands, died of starvation.

A hundred and sixty three years have passed since an ignorant girl full of passionate intensity made promises of a clean fresh world to her tribe, if only they would give up the filthy things on which they depended; a hundred and sixty two years since they followed her to ruin and death.

In 2019, the Democratic tribe of America might find a salutary message in the story of Nongqawuse if by some chance they should come to hear it.

Britain passed the Slavery Abolition Act which set free all the slaves and abolished the institution of slavery throughout its empire in 1833.

The United States Congress freed all the slaves and abolished the institution of slavery throughout the Union in 1865.

People had been enslaved by other people for as long as there had been people on the earth. No power had ever before 1833 abolished slavery and made enslavement a crime.

So now, in the 21st. century, slavery is long over and gone?

No.

There are tens of millions of people trapped in various forms of slavery throughout the world today. Researchers estimate that 40 million are enslaved worldwide, generating $150 billion each year in illicit profits for traffickers.

Labor Slavery. About 50 percent toil in forced labor slavery in industries where manual labor is needed—such as farming, ranching, logging, mining, fishing, and brick making—and in service industries working as dish washers, janitors, gardeners, and maids.

Sex Slavery. About 12.5 percent are trapped in forced prostitution sex slavery.

Forced Marriage Slavery. About 37.5 percent are trapped in forced marriages. 

Child Slavery. About 25 percent of today’s slaves are children.

New slavery has two chief characteristics—it’s cheap and it’s disposable. Slaves today are cheaper than ever. In 1850, an average slave in the American South cost the equivalent of $40,000 in today’s money. Today a slave costs about $90 on average worldwide. (Source: Disposable People: New Slavery in the Global Economy. See all Free the Slaves books.)

Modern slaves are not considered investments worth maintaining. In the 19^thcentury it was difficult to capture slaves and transport them to the United States. But today, when someone in slavery gets sick or injured, they are simply dumped or killed.

So there are at least forty million slaves in the world. (“At least” because it can fairly be said that the populations of all Communist countries are held in slavery.) A quarter of the forty million are children. And the number of child slaves will grow because more are continually being born in slavery.

In 2017, a coalition of states and non-government organizations estimated that there were some 40 million people enslaved worldwide, as well as 152 million child laborers.

Modern slavery

Total

40 m

Forced labor in the private sector

16 m

Forced marriage

15 m

Forced commercial sexual exploitation

5 m

Forced labor imposed by state authorities

4 m

Child labor

Total

152 m

Agriculture

108 m

Children living in middle income countries

84 m

Hazardous work

73 m

Children (ages 5-14) outside the education system

36 m

An estimated 40.3 million men, women, and children were victims of modern slavery on any given day in 2016. Of these, 24.9 million people were in forced labour and 15.4 million people were living in a forced marriage. Women and girls are vastly over-represented, making up 71 percent of victims. Modern slavery is most prevalent in Africa, followed by the Asia and the Pacific region.

Although these are the most reliable estimates of modern slavery to date, we know they are conservative as significant gaps in data remain. The current Global Estimates do not cover all forms of modern slavery; for example, organ trafficking, child soldiers, or child marriage that could also constitute forced marriage are not able to be adequately measured at this time. Further, at a broad regional level there is high confidence in the estimates in all but one of the five regions. Estimates of modern slavery in the Arab States are affected by substantial gaps in the available data. Given this is a region that hosts 17.6 million migrant workers, representing more than one-tenth of all migrant workers in the world and one in three workers in the Arab States, and one in which forced marriage is reportedly widespread, the current estimate is undoubtedly a significant underestimate.

The 10 countries with the highest prevalence of modern slavery [and the predominant religion in each of them] are: 

North Korea [Communist]

Eritrea  [Christian and Muslim]

Burundi [Christian] 

Central African Republic  [Christian]

Afghanistan [Muslim] 

Mauritania [Muslim] 

South Sudan [Christian] 

Pakistan  [Muslim]

Cambodia [Christian] 

Iran [Muslim]

Mauritania and Cambodia remained in the top 10 in 2018. Mauritania continues to host a high proportion of people living in modern slavery. …

The practice is entrenched in Mauritanian society with slave status being inherited, and deeply rooted in social castes and the wider social system. …

In Cambodia, men, women, and children are known to be exploited in various forms of modern slavery – including forced labour, debt bondage and forced marriage. … The government has been slow to improve their response to modern slavery.

Both ISIS and Boko Haram (the Nigerian affiliate of ISIS) have captured and enslaved untold thousands. The number of Yazidi women and girls enslaved by ISIS is estimated at about 7,000. Some who escaped or have been freed as ISIS has been defeated, have reported what they had to endure.

One story in particular haunts us (and it is certainly one of many as terrible.) A little Yazidi slave girl, 5 years old, got sick and wet her bed. Her ISIS Muslim owners in Iraq, a man and his German wife, punished her by putting her, chained up, out in the scorching heat and letting her thirst to death.

Paul Joseph Watson tells all who will listen: there are evil people who are encouraged to do evil things by their evil belief systems and inferior cultures. And silly women – the sort President Trump told us about in rhyme, whose tender hearts bleed for snakes – get raped and murdered because they refuse to believe that simple truth.

Emmanuel Macron, the president of France, declares himself to be a patriot.

But not a nationalist.

“Patriotism,” he says, “is the opposite of nationalism.”

To his mind, patriotism is good, nationalism is bad.

He emphatically expresses his own patriotism, saying at various times:

Long live the Republic, long live France.

France is back.

France is a strong, wealthy country.

Our language, history, and civilization shine out across every continent.

I bring the spirit of French conquest.

He believes that France has reason to be proud – but not the French.

Not those who incarnate “the spirit of French conquest”.

For the French to be proud of being French would be nationalism. And nationalism is bad for two reasons:

First, because not just the indigenous French live in France.

Second, because France is only one of the 28 countries in the European Union.

If you are a citizen of one of those countries, you can like the country you live in, you can be proud of it. That makes you a patriot. Good. But you may not like it better than the other 27 countries. If you do, you are a nationalist. Bad.

Macron declares:

We are a continent of refugees, and if you say we can’t integrate refugees, that’s not consistent with our values, even if borders cannot be wide open. 

I want to be the president of all the people of France, for the patriots facing the threat of nationalism.

My responsibility will be to unite all the women and men ready to take on the tremendous challenges which are waiting for us, and to act.

He wants to unite them because very many of them – indigenous French citizens of France – still want France to be their country, not a country of refugees. They do not want the millions of (mainly Muslim) immigrants from the weak, poor Third World coming to live among them not to become French, but to benefit from the freedom and wealth  – which the French have attained through long centuries with their blood, sweat and tears – while keeping their own languages and customs, and even their own law. 

Those whose patriotism nationalism is expressed like that – the conservatives, the political Right – are Macron’s bad people.

The Left calls them “bigots”, “xenophobes”, “Islamophobes”, “Nazis”.

Macron calls himself a man of the Left, though not a socialist:

I am not a socialist.

I am from the Left, but I am happy to work with people from the Right.

Provided that the Right will accept the sharing of their country with multitudes of foreigners.

Macron saw his task as getting the nationalists to accept those multitudes. He called it “reforming” France.

We have no choice but to reform this country. I am not just a liberal movement. I come from the progressive Left. I am trying to refresh and counter the system.

To “refresh and counter”. A contradiction, yes.  Macron’s politics are bundles of contradictions.

On further thought, he was not sure that “reform” is the right word for what he believes he has to do. To “reform” France would be too local a project. Too … nationalistic. The French, all of them, have not only to accept that they must share their country with hostile foreigners – and be generous to them, and adapt their own ways to the foreigners’ because the foreigners are not interested in adapting to the ways of the French – they must fundamentally change from being French to being Europeans.

But wait! Even that is too self-serving, too vain and arrogant – still tainted with the stain of a kind of nationalism. As France is not better than the other 27 countries of the European Union, so Europe is not better than the rest of the world. (With one exception, which we’ll come to.)

It would not be enough merely to reform France into a different kind of country, changed from a nation-state into a constituent state of a United Europe. Not enough because France  needs to be much more changed, to have its Frenchness so eradicated that it will be transformed into just one geographical area named “France” among hundreds of other geographical areas in a United World.  

Macron announced:

I am for a progressive world. I do not propose to reform France; I propose to transform it at its deepest level.

That is “globalism”. It is the goal of the “progressives” – the Left – everywhere.

The Left has always understood that for their dream of a communist utopia to work, human nature must be fundamentally changed. Changed “at its deepest level”.

In fact, of course, Europe is not “a continent of refugees”. At least not until very recently. Now Macron and his fellow European Union leaders are trying to make it so by importing multitudes from Asia and Africa. Until that began to happen, the countries of Europe were largely homogeneous.

The country whose population is a mixture, is the United States of America. The American nation is the one that does not define itself in terms of origin and descent, or by subjection to king or chieftain, or by adherence to a particular religion. It is a nation of many peoples bound into one by a Constitution. It’s existence is the greatest political achievement of humankind. Those Americans who are aware of this have great cause to be proud of their country. Cause to be patriots. To be nationalists. Their nationalism is not a narrow arrogance. It is an achievement. And its present leader, President Donald Trump, is a proud patriot, a self-declared nationalist who puts the interests of his own country first, who wants it to be a great force and example for promoting freedom in the world. A country tolerant of all religions. With all its citizens equal before the law.

And it is this country, this leader, this patriotism, this nationalism that Emmanuel Macron and his fellow European globalists despise!

Within America, the Left, the “progressives” do not like their country the way it is. They are  trying, furiously and violently, to change it. Insurrectionist organizations, many of them financed by the multibillionaire George Soros, are fighting by all means, including treasonous conspiracy inside the agencies of the state, to unseat the president, align the country with globalist Europe. Also to abolish borders and admit as many immigrants from the poor, weak Third World as desire to come and benefit from the freedom and wealth of the US, while keeping their own languages and customs, and even their own law. 

George Soros collaborated with the Nazis in his youth, when his native Hungary was under occupation by the German Third Reich. He is a Jew who helped the Nazis kill Hungarian Jews. He calls one or a group of his organizations the Open Society Foundations. His “open society” ideal is a socialist – which is to say a closed – society. When Karl Popper praised the “open society” he meant a conservative, capitalist, free enterprise society within the nation-state. So George Soros, whether ingenuously out of misunderstanding, or disingenuously and ironically, is misusing the label by sticking it on the collectivist system he works treacherously in many countries to instate.

Opposition to this Nazi-assisting, communist sympathizing, promoter of civil chaos is deplored by President Macron. He has not only embraced the Soros idea of an open society (“I am for an open society,” he states plainly), he also accuses those who denounce Soros of “anti-Semitism”. (Which recalls the classic example of “chutzpah”: the murderer of father and mother pleading for mercy at his trial on the grounds that he’s an orphan.)

When Donald Trump was elected President of the United States, Emmanuel Macron courted him. The first state banquet given by the Trump administration was in his honor. On television news one could watch the slight figure of Macron scampering about to claim a place beside the dominating figure of Trump when photographs of NATO or European or world leaders were being taken.

But he reformed his fascination. As President Trump is a self-declared nationalist who likes the nation-state and insists on firm borders, Macron came to perceive him as the enemy. The enemy of globalism.

Breitbart reports:

French President Emmanuel Macron denounced nationalism during an Armistice Day centennial observance in Paris on Sunday.

“Patriotism is the exact opposite of nationalism: Nationalism is treason,” Macron said …

Macron spoke in front of world leaders including President Donald Trump, Russian President Vladimir Putin, and German Chancellor Angela Merkel.

“If we think our interests may only come first and we don’t care for others, it is a treason of our values, a betrayal of all moral values,” he said. “We must remember this.”

Macron said that the moral values of France helped them fight for the future of their country.

He praised the world leaders that formed the first League of Nations, after World War I.

“They imagined the first international corporation, the dismantling of empires, and redefined borders, and dreamed at the time of a union, a political union of Europe,” Macron said.

The League of Nations! A horrible organization, brainchild of President Woodrow Wilson although his own country, the United States, never joined it. It was the precursor to the even more horrible United Nations. But Macron likes international bodies. He believes they keep peace between nations. The League, for all its imagining, did not keep peace between nations. World War Two broke out despite its being there. And the United Nations has not succeeded in keeping peace anywhere. It is a hopelessly corrupt organization. As is also the European Union. 

Oh, but for all his fondness for internationl bodies, for a United States of Europe, for open borders, Macron does not wish to be called a globalist.    

In an interview with CNN, Macron continued his condemnation of nationalism but was hesitant to claim the “globalist” label.

He doesn’t find it easy to say why. Perhaps because a lot of untransformed French voters understand that the Great Political Argument is now between Globalists and Nationalists and are on the side of the Nationalists.

“I would say I’m a patriot,” he said, but added: “I’m not a believer in a sort of globalism without any differentiation. I think it doesn’t — it’s very inconsistent, and it’s extremely — it makes our people very nervous. But I’m not a nationalist, which is very different for me from being a patriot.”