A collectivist plot hatched at Evil HQ, aka the UN, is being surreptitiously implemented throughout the United States.
Everyone needs to know about it.
It is called Agenda 2030.
Dr. Ileana Johnson Paugh writes at Canada Free Press:
As we cheer the election of a new President, the highly successful entrepreneur and businessman Donald Trump, having averted the advance of global communism and global citizenship, we must not forget the massive damage that has already occurred in our country and around the globe, involving the much debunked manufactured global warming turned into a profitable climate change industry worth trillions, accomplished through the non-stop work and indoctrination of the United Nations Agenda 2030, an onerous plan which has infiltrated every aspect of our society, limiting our freedoms and controlling every facet of our lives under the guise of “sustainable development”.
One month after the establishment of the United Nations, UNESCO was created by its first director, Julian Huxley. UNESCO’s first task was to teach the world’s school teachers how to indoctrinate their students to become citizens of the world. Judging by the amount of global citizenship preparedness advertised by colleges and universities in the U.S. today, UNESCO has been highly successful. Their materials on the topic of Toward World Understanding, brainwashed many generations in schools around the globe that “nationalism was bad, and had to be replaced with the idea of world citizenship”. (UNESCO Publication 356)
The effort to transform our children into global citizens mutated into the International Baccalaureate Program, an expensive and highly secretive curriculum from Switzerland, supported and paid for by local taxpayers. Parents thought that it was a superior education to our public schools when in reality it is just another attempt to indoctrinate them into global citizens, devoid of national pride, American history, and turning them into full supporters of global governance.
The relentless global governance promoters are convinced that their social engineering philosophy of collectivism is far superior to our free market capitalism. They are not dissuaded by the monumental failures of Cuba, Venezuela, Soviet Union, North Korea, China, Eastern European countries, and other nations forced to survive on the idea of “daddy government knows best”.
With its final goal of a “global neighborhood” (Our Global Neighborhood, 1995), the government-managed society rejects the idea of private property and does not think that controlling the use of private property constitutes taking, despite the existence of our 5th Amendment which requires that government justly compensate owners for the taking of their private property.
The final barrier in the United Nations completion of this global neighborhood is the voluntary funding for the United Nations. The ideas of creating a global tax and a global currency have been introduced numerous times. In 2010, the International Monetary Fund (IMF) revealed its plan to create a global currency.
“International rules, institutions and practices that limit the behavior of people in the United States come from international entities such as the UN, UNESCO, UNEP, UNDP, WTO, ISO and other alphabet bureaucracies,” which creep into domestic policy via non-governmental organization (NGOs) lobbyists who advocate for global governance, politicians, federal employees, and delegates to U.N. meetings. Most in Congress support and promote the principle of global governance but their constituents have no idea what that means.
Why is global governance bad? Our system of freedom and self-governance cannot co-exist in a world governed by the United Nations’ tin pot dictatorships. They believe that “government is the source of individual rights, and can give or deny those rights to individuals or organizations as the government deems necessary”, in the interest of the collective. …
We are at the crossroads of global governance, enabled by the voluntary participation of developed nations, particularly the United States, which has dragged its citizens into agreements, initiatives, and partnerships, whereby the voters were never consulted about such partnerships and initiatives, they were only subjected to the Vision of the globalists, pushed forward by elected politicians’ voluntary membership in the International Council for Local Environmental Initiatives (ICLEI). …
Plans that erode our individual freedoms and national sovereignty start at the local level with promises and euphemisms that are relevant to a particular locality and sound benign enough to the busy American, preoccupied with making a living and supporting his/her family.
The visioning process starts at the local level by a local planning agency (an NGO) or ICLEI itself with a federal grant attached to it. ICLEI was created in 1990 “to advance the concept of sustainable development”, the lynchpin of U.N. Agenda 21 of 1992 and now U.N. Agenda 2030.
Yes, Agenda 2030 morphed out of Agenda 21. We have expounded, and expostulated about, Agenda 21 in these posts: Beware “Agenda 21”, June 24, 2011; Agenda 21: the “smart growth” conspiracy, November 21, 2011; Three eees for environmental equalizing economics, December 4, 2011; Dark city, May 31, 2012; Destroying American wealth and sovereignty by diktat, June 6, 2012; The mystic UN and Agenda 21, August 3, 2012; Pleistocene Park, August 11, 2012; The death of nations, September 18, 2012; Home sweet closet, December 7, 2012; Getting rid of mother, January 30, 2013; Teaching submission to world government, April 14, 2013; Be alarmed, April 6, 2014; Your tiny home is frozen, July 14, 2014; Agenda 21 grinds slowly but exceeding small, December 7, 2014.
This is how the plot is being carried out:
Once the grant is in place, a facilitator is appointed to lead the visioning process of the local community. Participants are initially chosen carefully in order to support the plan. One local elected official is also included while the community knows nothing about it until the end of the process. The group may call itself “Yourtown 2030” and will put forth their pre-planned ideas of what your town should look like in 2030 in order to have a “sustainable community” and “smart development”. Anything else [it is implied] is catastrophic for the community.
Any objections are eliminated by advertising a “consensus”. The goals chosen by this visioning are usually recommendations taken from U.N. Agenda 21 or the President’s Council on Sustainable Development documents.
Next comes the plan of action which includes “bike paths, walkways, greenbelts, conservation areas, high-density areas, mixed-use housing, five minute walk or bike to work , shopping, and play, urban boundary zones”, and other buzz-words from the sustainable development vocabulary.
As the plan is near completion, the group starts feeding information to the press in the local media. Public events are held that gloat over the righteous sustainable development and sustainable communities. The elected official on board with the visioning plan is “expected to convince the majority of the governing board to adopt the plan of action”.
Glossies will be printed and mailed out to the population, convincing the community that their visioning plan will make the community better in the 21st century if they protect the environment by reducing their carbon footprint, their commute, their car use, their suburban living, and other activities that make life fun and free, but, the world will be a better place for all.
The elements of the plan are never really publicly debated before elected officials, and, it is too late to oppose it once it is so heavily publicized. The private landowners are usually never consulted, nor are the taxpayers. Many times, once the plan has been adopted and implementation has begun, the community starts feeling the pain of the visioning plan. Local comprehensive land use plans are often so restrictive, the farmers can no longer use their pastures, their lakes, their land, their water to grow food, or plant crops.
Dr. Paugh goes on to describe in detail how the collectivizing plan is being implemented step by step in the area where she lives, Woodbridge, Va. (Go here for the official account of what is happening there, but please read Dr. Paugh’s account first.) Watch out for the same thing being done in your district. (It is being done in ours.)
Finally, she reminds us what this is really all about:
The American Planning Association, one of the main vectors of sustainable development change in this country, has a host of definitions and requirements for any inhabited place in the country as to how the Strong Neighborhood Initiative (SNI) should be implemented according to a specific blueprint designed years ago by the U.N. Agenda 21 planners in Rio.
The neighborhoods must “promote or protect air and water quality, protect groundwater resources, and respond to the growing threat of climate change”, a threat that is not real. “Green infrastructure” must be used, such as “local tree cover mitigating heat gain”. Communities must “utilize measures or practices to protect or enhance local biodiversity and the environment”.
At the end of the day, none of these plans are really about improving the lives of the people, they are about herding humans into small areas where they are more easily controlled by the government.
If this is not stopped by the new Republican government, one of the worst evils President Obama has allowed to be done will live long after him.
Post Script: The UN must be destroyed!
The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.
For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.
By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.
In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote:
How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.
To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …
But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers. …
[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.
Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.
We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.
It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?
With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concerned. In a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:
The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power. …
Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.
There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.” …
[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …
As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.
The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”
Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:
Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.
Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.
Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.
Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.
But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.
But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.
Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:
The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.
Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.
Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.
China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”.
China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”.
But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.
The election of Donald Trump now represents an existential threat to World Socialism across the planet.
Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.
Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.
Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.
The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.
That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.
We face another enemy of mankind. Islam.
As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.
Will a new era of American greatness save the world from it?
Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.