Islam not “Islamist” – and freedom is not “radically right-wing” 16

We have posted many articles in praise of Ayaan Hirsi Ali; praise of her campaign – in the teeth of vicious opposition – for the freedom of women in Islam and wherever else they are subjugated and oppressed; and praise for her courage, intelligence, and values. And – of course – we appreciate her atheism.

We have also posted many articles in praise of Geert Wilders, who has dared to oppose the Islamization of the Netherlands in particular and Europe in general, has stood staunchly for freedom of speech, and has been prosecuted and condemned by his own government for doing so.

So naturally we are disheartened to learn that Ayaan Hirsi Ali is denigrating Geert Wilders, accusing him of being “radically right-wing” – the implication of the words always being “therefore fascist”.

From the Daily Caller by Diana West:

If there’s one thing that 31,065 deadly Islamic terror attacks since 9/11 teach us, it’s that there is no way to foster a fact-based discussion of Islam in the halls of Western power.

That’s right — I said fact-based discussion of Islam. After 15-plus years since our Twin Towers burned and collapsed, I am still not talking about “Islamofascism,” “Islamism,” “Islamist extremism,” or any other figleaf-word made up by blushing Westerners to cover up the embarassingly appalling facts about Islam: its defining laws which can be as revolting as they are repressive; its history of violent conquest and “radical” religious and cultural cleansing; its totalitarian goals to apply “sharia” (Islamic law) everywhere to eradicate freedom of conscience, speech, other religions, and, oh yeah, rule the world.

In other words, exactly the things the Powers That Be will not talk about since even before George W. Bush rebounded from the shock of the Islamic attacks of 9/11 to realize that Islam was a “religion of peace.” In the land of the free and the home of the brave, Islamic blasphemy law rules.

Last week’s Senate hearing — even the title of last week’s Senate hearing — was more of the same.

Co-chaired by an affable Sen. Ron Johnson and an angry Sen. Claire McKaskill, the hearing was called: “Ideology and Terror: Understanding the Tools, Tactics, and Techniques of Violent Extremism.”

Notice no official mention of Islam. Or, more to the point, no official interest in Islam — except to protect it. Sen. Johnson, the “good guy” of the hearing for allowing that there might possibly be some teeny tiny slightly Islamist-ic thing about jihad (not that I heard the word), actually commended the two Muslim-born witnesses on the panel for “bending over backwards” to avoid tarring Islam with a truthful brush (or words not quite to that effect).

Meanwhile, the four Democrats on Team Violent Extremism, all women, ignored the Muslim born witnesses — ex-Muslim Ayaan Hirsi Ali and Muslim reformer Asra Nomani, asking neither witness a single question. Instead, they focused obsessively on the non-sense of Mr. See-No-Islam, former NCTC director Michael Leiter (whom we last met here). Perhaps the Democrats saw the two women of Islamic heritage as impediments to the indoctrination in the “Ideology” of “Violent Extremism” that causes “Terror.”

But did the Democrat senators really have that much to fear? I ask this after having read the op-ed Hirsi Ali and Nomani wrote for the New York Times about their dismal experience; also after having then watched much of the hearing. I cannot now un-notice their obvious determination to avoid speaking forthrightly about Islam — same as the Left.

Hirsi Ali and Nomani write:

What happened that day [before the committee] was emblematic of a deeply troubling trend among progressives when it comes to confronting the brutal reality of Islamist extremism ...

Here goes, one more time: This “brutal reality” they write about is a consequence of the laws of Islam. It is neither “Islamist,” nor is it a form of “extremism” within Islam. This brutal reality is all part of Islamic Normal.

The women note their own personal suffering growing up in “deeply conservative Muslim families”: genital mutilation, forced marriage, death threats for their so-called apostasy.

Despite any and all “ists” or “isms,” such horrors and more are part of mainstream Islam.

Then they point out:

There is a real discomfort among progressives on the left with calling out Islamic extremism

OK, but there is real discomfort in these two women when it comes to calling out the extremism of mainstream Islam. Just look how confused their discussion becomes on acknowledging fundamental conflicts between “universal human rights” and  “Islamic law,” and on listing a series of what they call “Islamist ideas” which, nonetheless, come straight out of any authoritative Islamic law book:

The hard truth is that there are fundamental conflicts between universal human rights and the principle of Shariah, or Islamic law, which holds that a woman’s testimony is worth half that of a man’s; between freedom of religion and the Islamist idea that artists, writers, poets and bloggers should be subject to blasphemy laws; between secular governance and the Islamist goal of a caliphate; between United States law and Islamist promotion of polygamy, child marriage and marital rape; and between freedom of thought and the methods of indoctrination, or dawa, with which Islamists propagate their ideas.

In sum, whether it’s Claire McCaskill or Hirsi Ali, discussion and education about Islam is completely off limits. “Political Islam,” “Islamism,” “Medina Islam” and Violent Extremism become interchangeable threats to the world community, including the pink bunnies and buttercups that make up The Real McCoy Islam. The only problem, all agree, are those dwedful extwemists.

Such gibberish is nothing new; it is not, however, what Hirsi Ali became known for when she first found international fame as a name on an Islamic hit list stabbed into the dead body of Theo van Gogh, killed in broad daylight by a Muslim acting out the sharia on an Amsterdam street in 2004. Another soon to be internationally famous name on that same hit list was Geert Wilders.

At the time, both Hirsi Ali and Wilders were Dutch parliamentarians; Hirsi Ali was also a colleague of the murdered van Gogh, with whom she had made a short film about the Islamic treatment of women called Submission whose script was entirely composed of verses of the Koran.

In those days, Hirsi Ali was still known for a clarity of mind which, I think it is fair to say, would have found this Senate panel discussion of -isms and -ists quite absurd. Multiple Islams? “No, that is an erroneous idea,” she said a dozen or so years ago. “If one defines Islam as the religion founded by Muhammad and explained by the Koran and later by hadiths, there is only one Islam that dictates the moral framework.”

That was then. Now she wades through the same bog of euphemism Western civilization has mired itself in, moving ever farther away from forthright talk of Islam.

But it’s seems to be even worse than that. There was something Hirsi Ali said in her testimony that tells me we see things even more differently than I might have thought, even as we both have been i.d.’d as public enemies by the vicious Leftist hate group, SPLC.

In stressing to the committee that we have yet to define the enemy, that our little programs here and there are meaningless next to the rising tide of “Islamists”, Hirsi Ali made it plain that she did not think the Senators understood the urgency of the matter. Well, neither do I. But after she turned to Europe, noting that France has been in a state of emergency since November of 2015, for example, she began to lament the rise in Europe of “radical right wing groups”, which, she said, “are on the rise as they have never been.”

In the split second before she completed her thought I wondered what exactly concerned her — neo-Nazi groups? Golden Dawn…? Was she possibly referring to Marine Le Pen …?

I was wrong on all counts.

Hirsi Ali continued:

“I have lived in Holland for 14 yrs and when I came there was a very small radical right wing group and today it’s the second largest party…”

Geert Wilders’ Party for Freedom is the Netherlands’ second largest party.

I replayed her statement to make sure I had understood it correctly. I had. Ayaan Hirsi Ali is sounding the alarm on Europe by warning in part against the rise of “radical right wing groups” — namely, the brilliant and courageous Geert Wilders’ PVV, the most successful political movement to emerge in the West with a clear program to begin to reverse the process of Islamization in the West, which ultimately spells cultural extinction, as any historical map of the Islamic world reveals.

Let them stab slice gash slash tear rip scrape hack off little girls’ genitals 11

… and don’t be so bigoted and intolerant as to call it mutilation.

It is purification for Allah’s sake.

Here’s a video clip of Tucker Carlson on Fox News interviewing a woman convert to Islam who defends the practice.

But in a column at Fox News Opinion, Ayaan Hirsi Ali, who was forced to suffer female genital mutilation herself, explains and deplores the rite, which is observed by Muslims (though not only by Muslims and not by all Muslims), in Africa (though not only in Africa). (See a list of countries here and religious groups here.)

Ayaan Hirsi Ali writes:

The recent news that a grand jury in Michigan has indicted three people, including two doctors, for female genital mutilation is a welcome development. As the first ever prosecutions of this crime in the United States, the case shines much needed light on an underground human rights abuse that has been going on for too long. Female genital mutilation has been deliberately covered up by those practicing it here or sending their daughters overseas during summer break to be mutilated outside of the law.

Yet, ham-fisted attempts to appear culturally sensitive by the likes of the New York Times reporting on this story will push these issues underground once more. The newspaper’s Health and Science Editor wrote that referring to female genital mutilation as ‘genital cutting’ is less ‘culturally loaded’ and will help to bridge a gap between those who practice FGM and those who campaign against it. In her eyes it’s a case of Africa vs. the West.

As an African who was subjected to FGM, now living in the West, allow me to help bridge that gap by explaining what we’re really talking about beneath the weasel words ‘genital cutting’.

There are five types of female genital mutilation performed on girls from as young as five years of age. Four of them are unarguably mutilation, and the other is designed to symbolize mutilation. I will start with the mildest.

  1. The ‘nick’: The girl is held down, her legs pushed apart and a needle is used to prick her clitoris. The incision is similar to a finger prick test for diabetes, blood comes out and the girl is considered ‘cleansed’. Often there is a ritual with a little party to celebrate the procedure.
  2. ‘Female circumcision’:The second method in terms of severity is often compared to male circumcision. The hood of the clitoris is cut off, in some cases the tip of the clitoris is cut off, known as clitoridectomy. In this form, an otherwise normally functioning body part is sliced off and thrown out. Disfiguring a little girl’s genitals in this way cannot rationally be considered anything but mutilation.
  3. Intermediate infibulation:In the third form of FGM, as much of the clitoris as possible is dug out and removed. The inner labia are cut off and the outer labia are sewn together leaving two small holes for urination and menstruation. In places where this is done without ‘medical intervention’ girls have been known to bleed to death. After infibulation is done it is imperceptible what has taken place when the girl stands up with her legs together, but in the obstetrician’s position it is clearly visible that parts of her genitals have been removed and sewn up. Sadly, we are only just past half way and female genital mutilation gets worse. No doubt setting out these practices in detail is disturbing but it is crucial that we speak openly about what is taking place rather than shroud it in euphemism so as not to cause offense.
  4. Total infibulation:In the fourth type of FGM the clitoris and inner labia are cut off and the outer labia are cut or scraped off too, then sewn up. When the girl stands, even with her legs closed, her genitals clearly look different.
  5.  Vaginal fusing:In the fifth type of FGM, which is rarely discussed, all of the fourth type is done and then the inner walls of the vagina are scratched to cause bleeding and the sewing is again done. The girl’s feet are tied together in an effort to fuse the two sides of the vagina with scar tissue to close it up. Children can die undergoing this.

It is hard for people outside of communities practicing FGM to understand what is taking place. One example that has stayed with me over the years was a woman in the Netherlands that I translated for. I accompanied her to visit an obstetrician as she was having great difficulty with urination and menstruation. She showed the doctor her genitals after being subjected to the fifth and most severe type of FGM with her genitals completely removed. The stunned doctor asked if she had been burned. He could not believe that what had been done to her was deliberate, he assumed it must have been a horrific accident. But, it was no accident.

It’s for women like her that I started the AHA Foundation as a resource to help women and girls who are truly bridging the gap between worlds and cultures. They are living in the United States under the protection of our laws and Constitution but suffering human rights abuses imported from overseas.

The aim of FGM in all its forms is to control female sexuality. The clitoris is removed to take physical pleasure from sex and reduce the libido. In its more severe forms, involving sewing the genitals up, the aim is to ensure the girl is a virgin on her wedding night. Many women must be surgically re-opened (or simply with a pen knife or razor blade) in order to consummate their marriage.  The consequences of FGM are ongoing psychological and physical harms from infections to fistulas and even death.

Even in its most mild form, the ‘nick’ procedure involves a young girl being held down by her loved ones and a needle poked into one of her most sensitive body parts. The moment this is done the child becomes sexually aware, she can now be a temptation to men, she can destroy her family’s so-called ‘honor’ and must now behave in certain ways around boys to demonstrate her modesty.

The debate around nicking, which had been previously settled, was revived again last year by an article in the Journal of Medical Ethics. The authors argued that nicking the vulva or cutting out the hood of the clitoris (FGM forms 1 and 2 above) are less harmful and should be tolerated by liberal societies. These practices, they suggest, are ethically acceptable and not contraventions of girls’ human rights.

Indeed, like the New York Times, these academics argue that referring to modest forms of FGM ‘mutilation’ is culturally insensitive and demonizes ‘important cultural practices’. Yet the meaning of those ‘important cultural practices’ is not examined beneath their ‘ethical lens’. Notoriously academics and politically correct apologists like them assume any claim of ‘culture’ is by rights a good thing and trumps other considerations.

Seeing as they are so reluctant to critique cultural practices, other than those of ‘powerful, white men,’ I will do it for them. The ‘nick’ symbolizes and communicates to little girls that their natural state is unclean and that pain must be inflicted on their genitals to make them acceptable to their communities.

Will the two Muslim doctors due to be tried in Michigan for performing FGM procedures be given a severe enough sentence to deter others from ever doing it in the United States?

Or will “cultural sensitivity”, respect for religion, and above all fear of being labeled racist and “Islamophobic”, keep jury and judge from condemning them at all?

We wait to see.

Posted under Africa, Islam, Religion general by Jillian Becker on Wednesday, May 3, 2017

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The universe wants to kill us 1

Enjoy!

We have strong differences of opinion with both Neil deGrasse Tyson and Bill Maher on political issues, but not on religion. They are atheists. (Go here for a video of Bill Maher condemning Islam.)

Posted under Atheism, Religion general, Superstition, Theology, Videos by Jillian Becker on Sunday, April 23, 2017

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Islam victorious? 3

It is a common belief among conservatives that the democracies of the West are proof against attack by hostile ideologies; cannot be damaged, let alone destroyed by them, because they can absorb them simply by allowing them free expression. This was true when the threatening ideology was Communism in the last century. Internally, no democracy was mortally harmed by Communist movements. Only formidable (though not supreme) military power, surrendered to by profoundly immoral diplomacy, delivered Eastern European countries freshly liberated from Nazism into the mailed fist of the Soviet Union.

But Communism was not an alien ideology. It was European. It was built on the same foundations that liberal democracy itself had in part been built on – an aspiration to make society fair, kind and good according to definitions inherited from Christianity. Liberal democracy discarded dogmatic orthodoxy, and welcomed secular doubt. But Communism, like Christianity itself, pursued its aspiration with the utmost arrogance, injustice and cruelty.

Now the Western democracies are under attack from a very different enemy: Islam. It shares no moral principles with liberal democracy. Despite claiming to be related to the “moral religions” of Judaism and Christianity, and despite having the word “merciful” in its description of its god, it is not a moral religion. It simply demands total submission to the god’s commandments, as they were issued through the mouth of an illiterate warlord of the 7th century. The commandments are frankly cruel and merciless.

And they are obeyed. Obedient Muslims will offer us Westerners a choice between conversion to Islam, or underdog status bought with tribute, or death. They reject freedom of speech because it allows us to criticize them and their creed. From their point of view, everything that can and must be said about the way human beings should live has been said –  by their god through the mouth of his “prophet”. It can only be repeated, never questioned. If you challenge it, if you mock it – you’ll die.

Against such an enemy, our democracies are not proof. We are losing to it. Islam is winning. We are being subjected to Islam.

From Gatestone, by Giulio Meotti:

In the summer of 2005, the Danish artist Kåre Bluitgen, when he met a journalist from the Ritzaus Bureau news agency, said he was unable to find anyone willing to illustrate his book on Mohammed, the prophet of Islam. Three illustrators he contacted, Bluitgen said, were too scared. A few months later, Bluitgen reported that he had found someone willing to illustrate his book, but only on the condition of anonymity.

Like most Danish newspapers, Jyllands-Posten decided to publish an article about Bluitgen’s case. To test the state of freedom of expression, Flemming Rose, JyllandsPosten’s cultural editor at the time, called twelve cartoonists, and offered them $160 each to draw a caricature of Mohammed. What then happened is a well-known, chilling story.

In the wave of Islamist violence against the cartoons, at least two hundred people were killed. Danish products vanished from shelves in Bahrain, Qatar, Yemen, Oman, the UAE and Lebanon. Masked gunmen stormed the offices of the European Union in Gaza and warned Danes and Norwegians to leave within 48 hours. In the Libyan city of Benghazi, protesters set fire to the Italian consulate. Political Islam understood what was being achieved and raised the stakes; the West did not.

An Islamic fatwa also forever changed Flemming Rose’s life. In an Islamic caricature, his head was put on a pike. The Taliban offered a bounty to anyone who would kill him. Rose’s office at the newspaper was repeatedly evacuated for bomb threats. And Rose’s name and face entered ISIS’s blacklist, along with that of the [subsequently] murdered editor of Charlie Hebdo, Stéphane Charbonnier.

Less known is the “white fatwa” that the journalistic class imposed on Rose. This brave Danish journalist reveals it in a recently published book, De Besatte (The Obsessed). “It is the story of how fear devours souls, friendships and the professional community,” says Rose. The book reveals how his own newspaper forced Rose to surrender.

The drama and the tragedy is that the only ones to win are the jihadists,” Flemming Rose told the Danish newspaper Weekendavisen.

The CEO of JyllandsPosten, Jørgen Ejbøl, summoned Rose to his office, and asked, “You have grandchildren, do not you think about them?”

The company that publishes his newspaper, JP/Politikens Hus, said: “It’s not about Rose, but the safety of two thousand employees.”

Jorn Mikkelsen, Rose’s former director, and the newspaper’s business heads, obliged him to sign a nine-point diktat, in which the Danish journalist accepted, among other demands, “not participating in radio and television programs”, “not attending conferences”, “not commenting on religious issues”, “not writing about the Organization of the Islamic Conference” and “not commenting on the cartoons”.

Rose signed this letter of surrender during the harshest time for the newspaper, when, in 2010-2011, there were countless attempts on his life by terrorists, and also attempts on the life of Kurt Westergaard, illustrator of a cartoon (Mohammed with a bomb in his turban) that was burned in public squares across the Arab world. Westergaard was then placed on “indefinite leave” by Jyllands-Posten “for security reasons.”

imgres

In his book, Rose also reveals that two articles were censored by his newspaper, along with an outburst from the CEO of the company, Lars Munch: “You have to stop, you’re obsessed, on the fourth floor there are people who ask ‘can’t he stop?'”.

Rose then drew more wrath from his managers when he agreed to participate in a conference with the equally targeted Dutch parliamentarian, Geert Wilders, who at this moment is on trial in the Netherlands for “hate speech”. Rose writes:

He starts yelling at me, “Why the f*ck did you say yes to appear on stage with this terrorist target, are you stupid? Do you have a secret death wish? You have grandchildren now. Are you completely out of your mind? It’s okay if you want to die yourself, but why are you taking the company though all this?”

Jyllands-Posten also pressured Rose when he decided to write a book about the cartoons, Hymne til Friheden (Hymn to Freedom). His editor told him that the newspaper would “curb the harmful effects” of the book by keeping its publication as low-key as possible. Rose was then threatened with dismissal if he did not cancel two debates for the tenth anniversary of the Mohammed cartoons. …

After the 2015 massacre at Charlie Hebdo, Rose, no longer willing to abide by the “diktat” he was ordered to sign, resigned as the head of the foreign desk of Jyllands-Posten, and now works in the US …

Rose writes in the conclusion of his book: “I’m not obsessed with anything. The fanatics are those who want to attack us, and the possessed are my former bosses at Jyllands-Posten.”

Rose’s revelations confirm another familiar story: Jyllands-Posten‘s surrender to fear. Since 2006, each time its editors and publishers were asked if they still would have published the drawings of Mohammed, the answer has always been “no”. This response means that the editors had effectively tasked Rose with writing the newspaper for fanatics and terrorists thousands of kilometers away. Even after the January 7, 2015 massacre at the weekly Charlie Hebdo in Paris, targeted precisely because it had republished the Danish cartoons, Jyllands-Posten announced that, out of fear, it would not republish the cartoons:

We have lived with the fear of a terrorist attack for nine years, and yes, that is the explanation why we do not reprint the cartoons, whether it be our own or Charlie Hebdo’s. We are also aware that we therefore bow to violence and intimidation.

Is democracy lost? The headquarters of Jyllands-Posten today has a barbed-wire fence two meters high and one kilometer long, a door with double lock (as in banks), and employees can only enter one at a time by typing in a personal code (a measure that did not protect Charlie Hebdo). Meanwhile, the former editor, Carsten Juste, has withdrawn from journalism; Kurt Westergaard lives in hiding in a fortress, and Flemming Rose, like Ayaan Hirsi Ali, fled to the United States.

Much, certainly, looks lost. “We are not living in a ‘free society’ anymore, but in a ‘fear society'”, Rose has said.

Of course, no Western democracy has tried very hard – or at all! – to resist the Islamic onslaught. Governments have invited Muslims into their countries in large numbers. And protected them from criticism.

But that appalling – and inexplicable – state of affairs may be about to change. Perhaps democracy is not lost. Perhaps now that America is about to be led by a man who does not contemplate the possibility of defeat, this most horrible of all possible enemies may be halted, repelled, and discouraged from any renewed attempt at conquest, whether by infiltration or arms, for a very long time.

We hope so.

Fight for freedom 2

Ayaan Hirsi Ali speaks. Not a word should be missed. In one short hour, an age of wisdom.

Posted under Islam, jihad, liberty, Muslims, Videos by Jillian Becker on Wednesday, November 11, 2015

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Ayaan Hirsi Ali 3

 

(Hat-tip our commenter Kerry)

Posted under Islam, jihad, Muslims by Jillian Becker on Sunday, April 5, 2015

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Ayaan Hirsi Ali speaks for us 5

This is from an interview by the Daily Beast with the greatest living woman – no, the greatest living person of our time, Ayaan Hirsi Ali:

Q: You’re giving the keynote speech at the American Atheists National Convention [on April 3]. Are you going to talk about Islam primarily?

A: I am. And I think I have the same message as I have for feminists and for other groups who are addressing various issues in the world we live in today. For atheists, it’s: You address the issues of organized religion and atrocities committed in the name of organized religion. And I want them to focus on Islam today, because it’s in the name of Islam that most lives are taken, that most subjection, most intolerance is spread around the world. So for my fellow atheists, it’s a matter of: Listen, it’s one thing to protest about Christmas trees on December 25, but it’s quite another to witness fellow human beings in cages and burned alive, and women taken as slaves, again, in the names of this religion. So it’s very much a matter of organizing our priorities.

There’s a view in the United States that atheists can be overly intolerant toward nonviolent expressions of religion in public life — Christmas crèches and other religious displays on public property. Do you think atheists can be too aggressive on these issues?

This is so unfair. For centuries — centuries — quite honestly, it’s in the name of religion that people’s rights are violated, and atheists are finally getting together and reacting to that. If we just look at facts, I don’t think we need to fear atheist intolerance. The biggest threat to human rights is religious intolerance, not atheist intolerance.

Do you think there is prejudice against atheists in the United States? You see surveys, for instance, in which most people would not vote for a politician who is not religious.

There is that kind of intolerance. But as an atheist, I don’t fear that I’m going to be killed in the U.S. by believers who can’t tolerate my atheism. Whereas in my own family, my own religion, the community I was born into, when I said, “You know, I really don’t think I believe in life after death, and this Mohammed guy, I don’t believe in everything he said,” it was like, “Death unto you.” There is a massive difference. Same thing with the feminists. Listen, if you’re not allowed into a golf club, that doesn’t sit well with me, but if I were to prioritize, I would say: This girl, she’s just been denied her right to school, she’s just been forced into marriage, she’s just been genitally mutilated. That’s the sort of thing that we need to be, as women, signing up against — and as atheists. And by the way, the LGBT community — I think it’s awesome, and it’s taken some great steps. But in the name of Islam, gay men, or men who are accused of being gay, are put on the roofs of buildings and thrown down by a mob shouting “Allahu akbar!” doing this in the name of their faith. And it’s time that the gay community stood up to this. HIV is no longer the biggest killer of the gay community; it’s violence in the name of Islam, and no one’s talking about it.

Posted under Atheism, Islam, jihad, Muslims, Religion general by Jillian Becker on Sunday, April 5, 2015

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Atheists who assist the jihad 20

We are often more provoked by atheists on the Left than by believers on the conservative Right.

Leftism is a religion. And it is promoting the worst religion of all – Islam.

Douglas Murray writes at Gatestone:

Who has the “right” to talk about Islam? The question arose thanks to the response of a Muslim student society at an American university.

Last week saw the latest in the apparently interminable efforts to make the Somali-born human-rights activist and author Ayaan Hirsi Ali into some kind of pariah. Readers will recall the atrocious treatment of Hirsi Ali by Brandeis University earlier this year, when the “liberal arts university” invited Hirsi Ali to speak and then withdrew the invitation at the behest of certain Muslim students and anti-free-speech activists among the university’s faculty staff. As said at the time, the university’s dropping of Hirsi Ali was a classic case of dropping a firefighter in order to appease arsonists.

The latest round has already kicked off. The William F Buckley Jr Program at Yale University actually asking Hirsi Ali to speak and did not rescind the invitation. On this occasion, an American university managed to hold firm and not bar Hirsi Ali, but the reactions of two types of students were especially intriguing.

First – and of most interest to the press covering this kind of dust-up – was that among the usual criticisms of Hirsi Ali, this time the attacks also came from members of the Yale Atheists, Humanists and Agnostics society. Ahead of the event, those students posted on Facebook that:

“We do not believe Ayaan Hirsi Ali represents the totality of the ex-Muslim experience … Although we acknowledge the value of her story, we do not endorse her blanket statements on all Muslims and Islam.”

What kind of atheists are these who can tolerate any aspect of Islam? Islam is doctrinally intolerant, and intolerance is not to be tolerated.

The very fact that the pro-Islam factions at Yale want to silence a critic proves Islamic intolerance – if proof were needed in a world assailed by jihad.

It is hard to know which of these witless statements to unpick first. The statement as a whole constitutes a motorway pileup of moral confusion. Just take the first point – the possibility that Hirsi Ali does not represent the “totality of the ex-Muslim experience.” That is true. It is also something that Hirsi Ali would probably be the first to admit to. But it is also true of absolutely everybody. Nobody represents the “totality” of any experience. Yale Atheists, Humanists and Agnostics might some day realize that not even they represent the “totality of the atheist, humanist and agnostic experience.” Not even among students. In the Yale area.

And then there is the other group who, rather more predictably, complained about Hirsi Ali speaking at all. The Yale Muslim Students Association wrote to the “Yale community” as well as the Buckley program heads and staff in particular to say that:

“Our concern is that Ms. Hirsi Ali is being invited to speak as an authority on Islam despite the fact that she does not hold the credentials to do so. In the past, under such authority, she has overlooked the complexity of sociopolitical issues in Muslim-majority countries and has purported that Islam promotes a number of violent and inhumane practices.”

It is important to recognize what is true here before getting on to what is false. It is true that Hirsi Ali has, in the past, pointed to teachings and practices that are violent and inhumane in many Muslim-majority countries. Rather than being part of some intolerable smear-campaign, there may of course be a reason for this: which is that there are a vast number of practices that are indeed violent and inhumane in Muslim-majority countries. …

Islam is violent and inhumane.

How about the laws in multiple Muslim-majority countries which punish homosexuals with death by hanging, among other means? What about the laws in many Muslim-majority countries which – if exercised at Yale – would see the execution or imprisonment of members of the university’s Atheists, Humanists and Agnostics society?

But, as with the other petition, the question is posed as one of authority. Hirsi Ali is not meant to speak about Islam because “she does not hold the credentials to do so.” It is an interesting, sly way in which to frame a censor’s argument.

It is also untrue. … Even were it not the case that Hirsi Ali has actually lived the Muslim life, with the personal story she has to tell as a result, any independent person would surely recognize that, if anything, she is somewhat over-credentialed. Hirsi Ali has authored multiple books and written hundreds of original and important articles on Islam. She has been published in every major newspaper in the Western world. She has a university degree from one of the oldest and most distinguished universities in the Netherlands. She has held positions at some of the most important universities and think-tanks in the world. As an extraordinary immigration success story, she was elected to Parliament in the Netherlands in her early thirties and one of the most important figures in the debate on integration in Europe as well as America.

If she is not qualified to speak about this subject, then who is?  … There is a reason why she continually draws – even in America – this type of pushback. It is because anti-reformist Muslims everywhere …

Are there Muslim reformists? Into what could Islam be “reformed”? What would be left of Islam if the violence, intolerance, cruelty and lies were taken out of it?

… realize that she presents to their literalist faith a type of poison for which they have absolutely no antidote. Her criticisms are often raw because they are true. Able to do nothing about the truth, they try to silence the truth-teller.

One grows to expect this from Muslim associations. But the atheists? If these students truly believe in education and enlightenment, I would suggest they organize a trip around North Africa and the Middle East. Their experiences may never represent the “totality” of anything. But, especially if they wear their society’s logo on T-shirts, it might give them a personal insight into one of the many points Hirsi Ali has brought to the world’s attention – a point they might one day see is worth their attention, too.

Douglas Murray is reminding atheists that in most of not all Islamic countries, known atheists are punished with imprisonment, or flogging, or execution – often all three.

But few Leftist intellectuals of the Western world ever subject themselves to the regimes they theoretically support or endorse. As everyone knows, some who have actually ventured to put themselves at the mercy of Islam have recently had their heads sawn off.

 

[Request to readers: if anyone finds a transcript of Ayaan Hirsi Ali’s speech at Yale, please bring it to us.]

 

Posted under Atheism, Commentary, Islam, Jordan, Muslims, United States by Jillian Becker on Thursday, October 2, 2014

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AHA! – what were Yale atheists thinking? 2

This is from Truth Revolt, September 11, 2014:

Muslim Students Association at Yale University has written a letter expressing concern that the William F. Buckley, Jr. Program on campus is hosting women’s rights activist Ayaan Hirsi Ali to speak about Islam.

The Somali-born Hirsi Ali is an outspoken critic of organized religion, specifically Islam, which was used as justification for genital mutilation and attempting forced marriage.

In an email obtained exclusively by TruthRevolt, Abrar Omeish, an MSA board member, asks for campus organizations to stand against Hirsi Ali’s proposed talk.

Hirsi Ali (they say) is:

… a speaker who is very well known for her hateful comments towards marginalized groups, especially the Muslim community. It is making many Muslims on campus feel unwelcome and uncomfortable … We would like to point out though that her main source of fame – or, rather, infamy – has been her inflammatory comments about Islam and its followers. Not only are these comments hateful, but they are also very hurtful to the Muslim community, particularly to Muslim students at Yale.

Through its efforts, the MSA managed to recruit 35 other campus groups and student organizations to stand against Hirsi Ali’s talk because she “is being invited to speak as an authority on Islam despite the fact that she does not hold the credentials to do so.”

Hirsi Ali is scheduled to to give a lecture titled “Clash of Civilizations: Islam and the West” on Monday September 15th.

Hirsi Ali, a best-selling author, drew national attention when Brandeis University infamously rescinded a previously-extended offer of an honorary degree this past April.

Omeish also privately noted that a “ number of prominent groups and publications on campus especially those of faith, have joined, and as brothers and sisters in faith we would particularly appreciate solidarity with you against hatred that we both believe God does not teach us to promote. The Muslim community and its allies are disappointed that our own fellow Yalies would invite such a speaker knowingly and that she would have such a platform in our home”.

Co-signers to the letter include: Students for Justice in Palestine (SJP), J Street U, The Arab Students Association (ASA), Women’s Leadership Initative (WLI), The Women’s Center, Asian American Student Alliance (AASA), Black Church at Yale (BCAY), The Slifka Center, Council on Middle Eastern Studies (CMES), and the Yale Atheists, Humanists, and Agnostics (AHA).

The last six words intensely provoke us! Why would the Yale Atheists turn against a fellow atheist? Join “brothers and sisters in faith” acting in a way they think “God” would not approve? Against an extraordinarily brave and brilliant woman – and great thinker and writer – who knows as much as anyone can possibly know about the suffering of women under Islam, being herself a survivor of its cruel tyranny?

William S. Buckley, after whom the Program is named that she was invited to honor with her presence, would have held her in the highest esteem.

We’re glad to say Ayaan Hirsi Ali did deliver her address at Yale University as scheduled.

We’ll post a video or transcript of it if and when we can.

Here, for now, is how she ended it:

 

For women, against feminists 2

Chloé Valdary, a student leader at the University of New Orleans, speaks for justice, for Ayaan Hirsi Ali and the oppressed women she champions, against the savagery of Islam, and against the narrow-mindedness, dogmatism, and heartlessness of political correctness in general and certain academic feminists at Brandeis University in particular.

Islam IS a savage ideology.

Feminism IS nugatory.

Political correctness IS bigotry.

Most non-Western peoples ARE culturally backward.

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