Bill O’Reilly insists that Christianity is not a religion!
David Silverman gets heavy over Christmas.
Readers’ comments on this clash of opinions are invited.
(Hat-tip, our reader and commenter Paresh)
Was Christ born on Christmas Day?
Or put it this way: Is it likely that December 25 was the birthday of Jesus, putative messiah, and God of the Christians?
If you believe it is, you have at best a 1 in 365 chance of being right.
But nothing can be proved anyway.
December 25 was arbitrarily chosen for the Catholic Church as Jesus’s birthday in the 6th. Century, by a monk named Dionysius Exiguus, or Dennis the Short.
Here’s the story of how Dennis came to choose December 25, as told by James A. Veitch (writing for the Westar Institute which ‘promotes liberal Christianity’):
Dionysius Exiguus, a monk from Russia who died about 544, was asked by Pope John I to set out the dates for Easter from the years 527 to 626. It seems that the Pope was keen to produce some order in the celebration of Easter. Dionysius decided to begin with what he considered to be the year of Jesus’ birth. He chose the year in which Rome had been founded and determined that Jesus had been born 753 years later.
He was almost certainly acquainted with a suggestion by Hippolytus (170–236) that the date of Jesus’ birth was December 25, but the trouble was that Hippolytus had not backed up this claim with sound arguments. Dionysius, however, had just the argument:
His contemporaries claimed that God created the earth on March 25.
It was inconceivable that the son of God could have been in any way imperfect.
Therefore Jesus must have been conceived on March 25.
This meant that he must have been born nine months later—December 25.
(Dionysius also concluded that, as a perfect being, Jesus could not have lived an incomplete life so he must have died on March 25 as well!)
December 25 was an auspicious choice. In 274, in Rome, the Emperor Aurelian declared December 25 a civic holiday in celebration of the birth of Mithras, the sun god. By 336, in that same city, Christians countered by celebrating the birth of Jesus, the son of God, on December 25.
Christians in Antioch in 375 celebrated the birth of Jesus on January 6. Christians in Alexandria did not begin to celebrate Christmas at all until 430. So until Dionysius came along there was confusion over dates, and debates raged, even over the usefulness of celebrating the birth of Jesus at all. What had been universally important for all Christians—the pre-eminent event—was the celebration of Easter.
When, in 527, he formalized the date of Jesus’ birth, Dionysius put Christmas on the map. Jesus was born, he declared, on December 25 in the Roman year 753. Dionysius then suspended time for a few days, declaring January 1, 754 — New Year’s day in Rome — as the first year in a new era of world history….
But Dionysius made a mistake in his calculations. Perhaps he had never read the gospel account of the birth of Jesus. In Matthew Jesus is said to have been born while Herod was still King (2:1). That would translate into 4 b.c. (or even earlier) according to the calculations of Dionysius. …
Later, when Pope Gregory tidied up the calendar on 24 February 1582, the calendar lost eleven days. To synchronise the calendar of Dionysius with the movement of the sun, October 4 became October 15, and to avoid having to make further adjustments a leap year was introduced. Pope Gregory must also have known of the mistakes made by Dionysius but all he did was to confirm them, perhaps hoping that no one would notice.
There is one other problem. Bishop Ussher (1581–1656) worked out the precise year of creation as 4004 b.c. (He knew about Dionysisus getting the date of Jesus’ birth wrong.) But he also advanced the view that the earth had a total life span of six thousand years. In order to come up with this conclusion he based his calculations on all the generations mentioned in the Bible. …
In reality we do not know when Jesus was born — neither the year, the month, nor the day. …
However, we wish all our readers and commenters, atheist or Christian or anything else, hearty feasting, good cheer, and many a solid material satisfaction on Christmas Day!
Burt Prelutsky writes:
We entirely agree with him.
And we think that the Jewish mother who protested about the singing of ‘Rudolf the Red-Nosed Reindeer’ at her kid’s school was being narrow, intolerant, stupid, and wrong.
However, about that atheist statement next to the Christmas creche in a government building in Washington, D.C., and the comments being bandied about that Christianity should be treated with respect, we have this to say: No religion has to be treated with respect. While it is good to treat people with respect, there isn’t an idea ever conceived that should not be criticized, with whatever emotion the critic feels, including contempt and disgust. Religious ideas are only ideas like any others, and trying to protect them by law (as the UN is now trying to protect the horrid ideas of Islam) is narrow, intolerant, stupid and wrong.
We entirely agree with him.
And we think that the Jewish mother who complained about the singing of ‘Rudolph the Red-Nosed Reindeer’ at her kid’s school was being narrow, intolerant, stupid, and wrong.
However, concerning that atheist statement next to a Christmas Nativity scene in Washington State’s Capitol in Olympia, and the comments being bandied about that Christianity should be treated with respect, we have this to say: No religion has to be treated with respect. While it is good to treat people with respect as a general rule, there isn’t an idea ever conceived that should not be criticized, with whatever emotion the critic feels, including contempt and disgust. Religious ideas are only ideas like any others, and trying to protect them by law (as the UN is now trying to protect the horrid ideas of Islam) is narrow, intolerant, stupid and wrong.