… and the bitter, vicious reaction of the overthrown ruling elite, is what America is experiencing now.
The globalist elite cannot believe they have lost. They know it is their prerogative to rule.
We quote a perceptive and important article by Daniel Greenfield, from his website Sultan Knish:
It’s hard to imagine a clearer contrast [than there is] between coastal elites and the heartland, and between the new economy and the old. On the one side are the glittering cities where workforces of minorities and immigrants do the dirty work behind the slick logos and buzzwords of the new economy. On the other are Rust Belt communities and Southern towns who actually used to make things.
Facebook’s top tier geniuses enjoy the services of an executive chef, treadmill workstations and a bike repair shop walled off from East Palo Alto’s Latino population and the crime and gang violence. And who works in Facebook’s 11 restaurants or actually repairs the bikes in the back room? Or looks through the millions of pictures posted on timelines to screen out spam, pornography and racism? …
If you live in the world of Facebook, Lyft, Netflix and Airbnb, crowding into airports shouting, “No Borders, No Nations, Stop The Deportations” makes sense. You don’t live in a country. You live in one of a number of interchangeable mega-cities or their bedroom communities. Patriotism is a foreign concept. You have no more attachment to America than you do to Friendster or MySpace. The nation state is an outdated system of social organization that is being replaced by more efficient systems of global governance. The only reason anyone would cling to nations or borders is racism.
The Left is obsessed to the point of mania with “racism”.
The Left is as obsessively racist as was the Third Reich, the Ku Klux Klan, apartheid South Africa.
The Democratic Party has always been racist, of course, from the time southern Democrats owned slaves, through the decades it manned the Ku Klux Klan, right up to this day, this moment.
The demographic most opposed to President Trump is not a racial minority, but a cultural elite.
This isn’t a revolution.
The revolutions happened in June in the UK and in November in the US. Brexit and Trump were revolutions.
The protests against them are a reaction.
Somewhere along the way the political projects of the left ceased to be revolutionary. The left won. It took control of nations and set about dismantling them. Its social and economic agendas became law. It ruled through a vast interconnected system of the bureaucracy, media, academia, non-profits and corporations. In Europe, democracy nearly vanished. In America, there were still elections, but they didn’t matter very much. A Republican president could tinker a little, but he couldn’t change things. The left would throw its ritualistic tantrums if he limited abortion funding or invaded Iraq. But around the isolated controversies, everything else would go on moving further to the left.
The left had come to envision its victory as inevitable. Its leaders enjoyed the divine right of kings bestowed on them by historical materialism. And so they couldn’t see the revolution coming.
The inevitable elites and their power were overthrown. The little people they had been stepping on stormed the castle. All their pseudoscience had failed to predict it. Suddenly the future no longer belonged to the City or to Palo Alto. And its denizens poured out into the streets to protest.
The protests are taking place in the name of oppressed minorities, but like any dot com logo, that’s branding. They are actually an angry reaction by an overthrown elite to a people’s revolution.
This isn’t really about Muslims. The angry protesters know as little about Islam as they do about rural Iowa. But borders and airports are an important metaphor.
President Trump said, “A nation without borders is not a nation.”
And that’s exactly what the left wanted. No borders and no nations.
If you make tangible goods or have a mortgage, you are more likely to want borders and a nation. If on the other hand you deal largely in intangibles, in information, in strings of numbers, in data on global servers and financial transactions around the world, in movies and music, in ideas, then borders are an unreal abstraction. If you get your rides from Uber, your house from Airbnb, your entertainment from Netflix and your dates from Tinder, if you don’t actually own anything, and have no plans for a family or anything more permanent than a virtual existence, who needs a nation?
Patriotism is an ideal grounded in real things.
That is an aphorism worthy of being enshrined in our culture:
“Patriotism is an ideal grounded in real things.”
Our elites exist in an unreal world filled with unreal things. Their world is based on rapid communications that organizes the world in new ways. They have grown so dazzled by the potential of that organization that they ignore what is underneath.
That metaphor became reality with Brexit and Trump. The country rebelled against the city. People who were in the business of making and doing real things rose up against a virtual economy.
The elites are unable to understand the nationalistic and territorial impulses of either their own citizens or Islamic terrorists. Their strange social-plutocratic fusion of Marxism and technocracy sees it as a problem of sharing the wealth. All the popular uprisings can be put down with a bigger welfare state. Redistribute more of the profits from Facebook to Muslims and Trump voters. Problem solved.
But the problem can’t be solved by enlarging the welfare class. It’s a gaping cultural chasm.
People need meaning. It is meaning that gives them a sense of worth. The angry leftist reactionaries find meaning in their post-everything world. The shattering of this world has driven them into the streets. And yet they can’t grasp that it was the shattering of their world that drove so many working people to vote for Brexit or Trump. They refuse to comprehend that nations have meaning to more people than their post-national world order of interchangeable multicultural mega-cities does or that most people want something tangible to hold on to even if it requires labor and sacrifice.
It was a war between Davos, Conde Nast, GQ, Soros, MSNBC, Hollywood, Facebook and America. And America won.
The “resistance” is a collection of elites, from actors at award shows to fashion magazines to tech billionaires, decrying a popular revolt against their rule. They are not the resistance. They are dictators in exile.
And may they never rule again!
In this video, issued shortly before the inauguration of President Trump, the admirable Pat Condell talks about those who fear the truth – in particular the truth about Islamic aggression – and how Donald Trump “came along with a great big bucket of honesty”:
We agree with almost all he says. Only, we don’t think that Donald Trump’s “willingness to tell the truth” is “all he’s got going for him”, as Pat Condell suggests may be the case, at least in the minds of some who support him. We think Donald Trump has an understanding of how a free, capitalist society works or should work, and how nation-states are good and need well-guarded borders; and that he will keep America the strongest nation-state in the world for its own good and the good of the world.
Douglas Murray writes at Gatestone (read the whole excellent article here):
The trial of Geert Wilders has resulted in a guilty verdict. The court – which was located in a maximum security courthouse in the Netherlands near Schipol airport – found the leader of the PVV (Freedom Party) guilty of “insulting a group” and of “inciting discrimination”. The trial began with a number of complaints, but the proceedings gradually honed down onto one single comment made by Wilders at a party rally in March 2014. This was the occasion when Wilders asked the crowd whether they wanted “fewer or more Moroccans in your city and in the Netherlands”. The crowd of supporters shouted “fewer”.
On Friday morning the court decided not to impose a jail sentence or a fine, as prosecutors had requested. The intention of the court is clearly that the “guilty” sentence should be enough. For Wilders himself this will have been another unpleasant ordeal. But he may have become used to them by now. Five years ago Wilders was put on trial for insulting a religion. The first trial fell apart after one of the judges was found to have attempted to influence the evidence of one of Wilders’s defence witnesses. Once the trial restarted, it resulted in an acquittal. So the Dutch Justice system turn out to have been “second-time lucky” in getting the conviction they appear to have so badly wanted.
This is apparent from remarks, incomparably more damning icepicks than “fewer Moroccans”, made by members of the Netherlands’ Labour Party, who of course were never prosecuted:
“We also have s*** Moroccans over here.” Rob Oudkerk, Dutch Labour Party (PvDA) politician.
“We must humiliate Moroccans.” Hans Spekman, PvDA politician.
“Moroccans have the ethnic monopoly on trouble-making.” Diederik Samsom, PvDA politician.
… Any half-way civilised society – as the Netherlands most certainly is – must see that trying to squash contrary views … is the behaviour of tyrants. This gang-up of the courts and the political elite in an effort to crush dissenting opinion is unbecoming for a great and distinguished nation such as The Netherlands. But they may yet have their comeuppance.
If there is one great mental note of which 2016 ought to have reminded the world, it is how deeply unwise it is to try to police opinion. For when you do so you not only make your society less free, but you disable yourself from being able to learn what your fellow citizens are actually– perhaps ever more secretly – feeling. Then one day you will hear them. And only then – when it is too late – will you remember why you should have listened.
There is a strong probability that the Freedom Party will be the next government of The Netherlands, and Geert Wilders, as its leader, will be Prime Minister.
Similar parties look fair to attaining power in other of the near-moribund countries of Europe. Donald Trump’s victory in America has inspired and strengthened all such resistance movements throughout the sick continent. They may yet restore it to vigorous life.
Our world is changing at an unprecedented pace.
What is that hissing sound emanating from the Left?
It is the sound of the defeated Democrats calling their enemies “Racists!”
The Left is obsessed with race. It is reasonable to assume that Barack Obama was elected to the presidency more because he is black that for any other reason. Many voters wanted to prove that they were not racist by voting for him. But to vote for someone because he is black is patently racist. Obama’s election was a colossal manifestation of racism. The man had nothing in his record to commend him for the presidency of the United States. Quite the contrary. Considering that he was raised by Communists, and worked to organize black communities into Communist activist groups, he was peculiarly unqualified to have any role in the government of the United States.
It cannot be repeated often enough that the Democratic Party was the party of slavery. One of the main reasons why the Republican Party came into existence was to free the slaves. No Republicans owned slaves. No Republicans lynched black men. The KKK did, and the KKK was created and manned by Democrats.
Yet the Democrats succeeded in persuading a large majority of African-Americans that theirs was the party that would best serve the interests of Blacks. The result has been that African-Americans elect Democrats to govern them, decade after decade, in cities like Detroit and Chicago – where Black mayor after Black mayor turns out to be a criminal defrauding the voters and being sentenced to prison. (See here and here and here.) Still, the Black citizens vote Democrat.
Donald Trump, during his campaign for the presidency, pointed out to Black voters that the Democratic Party has kept them in poverty. He asked them what did they have to lose by trying something new – by trying him. It seems quite a few were persuaded to do so on November 8, 2016.
But according to the Left, Donald Trump is a “Racist!”
According to some of those irredeemably Leftist institutions, the universities, every White is a racist. So in their view the American population consists for the most part of Blacks and Racists.
Why does the Left want “racism” to be the supreme cause? (Even taking precedence over “sexism” and “man-made global warming”.)
Rachel Lu asks that question and tries to answer it in an article at the Federalist:
Liberals need racist foes to vanquish. Most of the time they have to resort to finding them where they obviously aren’t there. … Paul Ryan can hardly order a sandwich without liberal pundits combing through in search of the racist “coding” that they know to be hidden within all Republican rhetoric. …
It’s too bad to get back to business as usual in the racism blame game, because quite recently, Jonathan Chait’s feature in New York Magazine offered some surprisingly helpful insights into liberals and their need for conservative “racism”. Chait’s piece, and the firestorm that followed, make a fascinating tutorial in liberal paradigms concerning racism. Looking through their eyes for a moment, it almost starts to make sense why they’re so certain that racism is a significant moving force behind American conservatism.
Initially it can be a bit startling to remind oneself that liberals really don’t see their accusations as the political equivalent to calling us poopy-heads; they actually believe that ethnic hatred is an important motivator for conservatives. Some even get frustrated that conservatives have gotten so clever about “coding” our racist messages, hiding them in subtle subtexts that liberal journalists can’t easily expose (even while our barely-literate backwoods voters apparently hear them loud and clear). You can almost picture liberals playing Ryan’s speeches backwards, hoping to catch that moment when the mild-mannered and professorial Ryan secretly taps into the seething cauldron of bigoted rage that he knows to be driving his base.
Apparently some of them do actually realize that they’re overreaching, though it isn’t something they like to hear. Chait poked the bear by explaining some of the history behind the “coding” paranoia and agreeing that conservatives have some reason to resent it. More importantly, Chait explains with admirable clarity one important reason why the racist-conservative dogma is so important for liberals. A second emerges from the responses to Chait’s piece.
The Ballad of the Civil Rights Movement has long been liberals’ favorite bed-time story. Martin Luther King Day may be the only day of the year when they feel completely, unambiguously proud to be Americans. It’s hard to exaggerate how important this is to liberal political thinking. They are perpetually looking for new ways to recapture that high.
Although, according to MLK’s niece, he was a Republican.
Conservatives tend to miss this because we see the Civil Rights story as settled history. We’re all pleased to have sloughed off the bigotry of our ancestors. Of course we want people to be judged “by the content of their character” and not by their skin. What’s left to debate here?
Liberals have yet to turn that page. This is their favorite series, and like every loyal fan base, they always want another sequel. Indeed, as Chait acknowledges, one of the most appealing things about a 2008 Senator Obama was the perception that he could be the star of a particularly thrilling new episode. Of course, if that’s the storyline, it’s no mystery which role was available for conservatives. “Racial coding” became a convenient fix for a glaring plot hole: Republican politicians’ refusal to follow their racist script.
Of course, for conservatives this is a pretty bad deal. We can’t stop being the racist party if that’s the only “role” our political enemies have available. At most we can ask liberals to consider who is served by their implicit demand that racism never die. … Modern liberal oppression narratives are far and away the most expensive dramas ever produced, and we all get dragged to see them whether we’re interested or not.
As grim as this sounds, it may actually be the more remediable liberal fixation. Another liberal paradigm (which is well articulated by Brian Beutler of The New Republic), leaves even less wiggle-room for a conservatism that actually serves the common good.
Beutler is gracious enough to agree with Chait that, “the left’s racial analysis of conservative politics might lend itself to careless or opportunistic, overreaching accusations of racism.” But he doesn’t feel too bad about it, because as he goes on to argue, liberals are fundamentally right about conservative racism. White racial resentment is one of the primary sources of energy behind American conservatism. It has to be, because that’s the only plausible explanation for why anyone but the rich and privileged would support the GOP.
The number of the rich and privileged who support the Democratic Party is very high. The ruling elites of the US, Europe, and the whole Western World are themselves on the Left (even those in Europe who call themselves “conservative”). The majority of those who voted for Trump to overthrow the ruling elite in America were workers, and would-be workers who could not find work.
To his credit, Beutler doesn’t probe the sub-conscious of high-profile conservatives for unconfessed bigotry. He is cheerfully prepared to admit (and he thinks most liberals would agree) that racial hatred plays a small role in the motivations of the major players. For them, it’s all about greed. Their policies are pitched to protect their own wealth and privilege at the expense of the poor.
But the ultra-wealthy (as we have been reminded ad nauseum) are a small minority in America, and poorer voters have little reason to support a plutocratic agenda that doesn’t serve them. In order to stay viable, therefore, Republicans need a populist hook. That hook, Beutler believes, is racial resentment.
So to disguise their “greed”, Republicans pretend to be “racist”?
Conservative readers might be asking: why in the world would he believe that? To liberals it seems obvious. Conservatives are ferocious in their assault on programs that disproportionately enlist ethnic minorities, including Medicaid, food stamps and welfare. How else to explain that except as a manifestation of white Republicans’ racist Schadenfreude?
It’s hard to know where to begin with such convoluted reasoning. The conservative distaste for entitlements is deeply connected to our political philosophy; all of our most cherished values come into play here. And we have plenty of sociological evidence to present, now that the scars of entitlement dependency blight every major city in America, bequeathing to our poorest children a legacy of dysfunction and vice. But sure, let’s write all of that off as a manifestation of conservative greed and hatred. That would make so much more sense.
In order to make sense of such an apparently-crazy view, we need to remind ourselves of some further features of liberal ideology. To conservatives it seems crazy and wildly uncharitable to dismiss their (well-grounded) views as manifestations of an irrational animus against ethnic minorities. But to liberals this seems reasonable, because embedded deep within the liberal worldview is the idea that the end of the day all political activity can be seen as part of a story about warring classes. It’s another trope that we can lay at the feet of our still-fashionable friend, Karl Marx. (1)
Still fashionable among the elites who are stunned that the “masses” (to use the Marxist word for them) have voted them out. And still intensely fashionable in the universities. But there will be no new Marxist regimes.
Marx declares early in The Communist Manifesto that, “The history of all hitherto existing societies is a history of class struggles”. This is one of those sweeping interpretive claims that sounds silly to the uninitiated, but that starts to seem all-important to those who have adopted it as their central political paradigm. Marx was a wonderful storyteller, and his fairy tale still holds much power over the minds of modern people, as we’ve recently seen in the furor over Thomas Piketty’s “Capital in the Twenty-First Century”.
(See our review of it here.)
As Marx understands it, societies are made up of multiple classes that perpetually jockey for relative advantage. Open warfare is avoided through a complex balance of agreements that enable each class to “hold its own” in the larger social structure. Some are better off than others, but all have something to lose if the arrangement collapses and turns into open warfare. Before the Industrial Revolution humans had crafted a fairly well-functioning “class ecosystem”, but rapidly expanding markets interrupted that balance by massively empowering one particular class (specifically the medieval burghers) to bring all others to heel. Now called “the bourgeoisie”, these new overlords wielded the immense power of the modern market as a weapon, harnessing all the other classes in an exploitative system that overwhelmingly benefited themselves.
It’s a story we all know, whether or not we’ve read [it]. … It wafts its way through their dreams and colors their entire social outlook. Of course we know that capitalists are castigated as exploiters and tyrants. That’s only the beginning, however. Everything is a zero-sum game in this outlook. That means that every move Republicans make must represent an attempt to win some marbles away from Democratic voters, which of course will be tossed into the overflowing treasure chests of Republican elite.
How do we know that Republicans are racist? Well, we don’t get much support from ethnic minorities, and we dislike entitlement programs. If you see the world through a Marxist class-warfare paradigm, that really does look like adequate evidence to make the case.
Conservatives have favorite stories too. We love our Constitutional Convention and our melting-pot of immigration. We get misty-eyed over the Greatest Generation and their triumphs in World War II. We believe that America is a special country. Conservative narratives have a level of transcendence that liberals simply don’t understand, which means that they [conservatives] can reject the dreary sameness of perpetual class warfare. …
Class warfare was probably never true. And certainly since Europe recovered from the Second World War it became so untrue – the workers of Europe, and especially Germany, becoming very well off indeed and thoroughly content with the capitalist system – that the Left had to stop looking to the workers, the “proletariat”, to be the “revolutionary class”. The New Left looked instead to the world’s underdogs to take on that role; the “wretched of the earth”; the Third World; the non-white peoples. (2)
Most incredible to liberals, however, is our claim that good economic policy (especially when combined with a well-ordered social structure) is actually good for everyone. We’re not all jockeying for the same pot of goods. It isn’t a zero-sum game. More opportunity for me can mean more prosperity for you, and vice-versa. We can all win.
This is the conservative Gospel, as it were. Conservatives tell Americans: we don’t have to fight over the pie! Let’s just make it bigger! Success is not a rationed commodity! …
Indeed there is no pie. Wealth is never fixed. It is constantly being created in thriving economies.
[T]his just seems absurd to most liberals. Free markets are good for everyone? Get out. Can you people please just fess up and admit that you’re closeted racists?
(1) Karl Marx himself was a vicious racist. It is important to know this. He poured contempt on Jews and Blacks. His anti-Semitism was fierce, though he himself was a Jew by descent. He considered Latins and Slavs to be “inferior races”. The Slavs, he opined, should be wiped out in a revolutionary war. And he was all for the continuation of slavery in America. (See here, where relevant quotations may be found.)
(2) The switch from “class analysis” to “race analysis” (to use Marxist jargon) happened earlier in South Africa. The slogan of the Communist Party of South Africa in the early 1920s was “Workers of the world unite and fight for a white South Africa” – until 1928, when the Comintern decided that the policy must be changed and the Party take up the cause of the oppressed “natives”. The Communists eventually allied themselves with the African National Congress – giving the White nationalist regime an excuse to continue their apartheid policy throughout the Cold War.
“Donald Trump is the most pro-gay presidential candidate in electoral history”, says Milo Yiannopoulos.
And he plainly states that what is to blame for Islamic terrorism is Islam.
Not “Islamism”; not “Islamic fundamentalism”; not “a perversion of Islam”; not “a tiny minority of Muslims”; not people who are driven to extreme actions by insanity, or poverty, or persecution, or President Bush.
And so we find this video a pleasure to watch:
The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.
For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.
By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.
In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote:
How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.
To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …
But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers. …
[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.
Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.
We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.
It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?
With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concerned. In a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:
The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power. …
Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.
There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.” …
[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …
As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.
The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”
Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:
Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.
Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.
Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.
Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.
But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.
But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.
Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:
The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.
Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.
Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.
China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”.
China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”.
But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.
The election of Donald Trump now represents an existential threat to World Socialism across the planet.
Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.
Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.
Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.
The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.
That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.
We face another enemy of mankind. Islam.
As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.
Will a new era of American greatness save the world from it?
Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.
The Daily Caller reports that the comedian Rob Schneider tweeted this comment on the victory of the Republican nominee Donald Trump and the resulting outcry from the Democrats at their loss:
I haven’t seen the Democrats this mad since we freed the slaves!
May lots of Democrats see it!
They express their outrage by calling Donald Trump, and everyone who voted for him, and everyone he names as a possible appointee to his cabinet or White House staff, or to the Supreme Court, “racist”.
They need to be reminded often that theirs is the party of slavery.
Democrats, who are seriously considering electing one of the fiercest anti-Semites in America – Muslim congressman Keith Ellison – to a leading position in their party, are pretending to be ever so upset because President-elect Donald Trump has chosen Steve Bannon to be his chief strategist, and Steve Bannon, they say, is an anti-Semite.
Ezra Levant examines the case:
James Delingpole is a splendidly outspoken, iconoclastic writer. We enjoyed his columns in The Spectator (of the UK). Now he is writing for Breitbart.
We quote him from that source with pleasure on Donald Trump and the non-issue of “climate change”:
Donald Trump isn’t just skeptical about global warming.
He is what the alarmists would call a full-on climate change “denier”. He has tweeted, “I’m tired of hearing this nonsense.”
No world leader has ever been this outspoken on climate change. The only other one to have come close to this position was former Australian Prime Minister Tony Abbott – but he just didn’t have the support base to maintain it and was ousted in a coup staged by one of the climate alarmist establishment, Malcolm Turnbull.
But with a climate skeptic running the most powerful nation in the world, the $1.5 trillion per annum climate change industry is going to start to unravel big time. A Trump presidency is likely to be good news for fossil fuels (and heavy industry that needs cheap energy to survive); and very bad news for renewables.
$1.5 TRILLION dollars wasted ANNUALLY on Chicken Little’s warning that the sky is falling! (Or its equivalent.)
To get an idea of the horrors to come for the greenies, look at how they reacted to the prospect of his new Environmental Protection Agency Dismantler-in-Chief Myron Ebell.
Ebell is an old friend of mine who works on climate and energy issues at the Competitive Enterprise Institute. The fact that he’s an old friend of mine probably tells you all you need to know about where he stands on global warming.
Here’s how Newsweek views him:
Ebell is sometimes described as climate denier-in-chief, and he revels in it, crowing in his biography that he’s been called one of the leading “misleaders” on climate change and “villain of the month” by one environmental group. David Goldston, a policy analyst at the Natural Resources Defense Council Action Fund, says Ebell “doesn’t believe in climate change and wants to reverse the advances we’ve had in environmental protection and decimate — if not utterly destroy — the Environmental Protection Agency”.
Destroy the EPA! Wouldn’t that be lovely?
The Competitive Enterprise Institute, Ebell’s employer, “has done everything it can politically and through litigation to block any forward movement on climate and to try to harass anybody who is trying to get forward movement”, Goldston says.
Ebell is also the chairman of the Cooler Heads Coalition, more than two dozen nonprofit groups “that question global warming alarmism and oppose energy rationing policies”, according to the coalition’s website. Those positions line up nicely with Trump’s goals, which include “saving” the coal industry, reviving the Keystone XL oil pipeline and expanding offshore oil drilling.
They do, they do! All glorious goals.
Ebell has attacked nearly every aspect of Obama’s environmental policies and accomplishments. He has said that the president’s decision in September to sign the Paris climate accord — which commits nations to sharp reductions in the greenhouse gas emissions responsible for climate change change —
(Trump, Delingpole, Ebell and we maintain they are not)
— was “clearly an unconstitutional usurpation of the Senate’s authority” because treaties need approval by two-thirds of the Senate. (The White House argued that it was an agreement, not a treaty.) In a speech in August at the Detroit Economic Club, Trump said he would cancel the agreement and stop all payments of U.S. tax dollars to UN. climate change programs.
Yup, greenies. That climate change gravy train you’ve been riding these last four decades looks like it’s headed for a major, Atlas-Shrugged-style tunnel incident …
And that will be lovely and glorious too.
P.S. The UN must be destroyed.
Why are the parties of the Left obsessed with race and sex? Why – in other words which they would not accept – are they such racists and sexists? They will not accept that that’s what they are because to their minds the worst thing you can be is a “racist” or “sexist”. No matter who their political enemies are, or what they stand for, just be being their political enemies they deserve, and get, the worst of insults: “Racist!” “Sexist!”
The Democrats, utterly routed in the recent American elections, are seriously considering electing a Muslim anti-Semite – Congressman Keith Ellison – to the chairmanship of their Party. They seem to think that might make them more popular.
At the same time, they express outrage that Republican President-elect Donald Trump has put Steve Bannon in charge of his transition team, because, they falsely allege, he is “an anti-Semite”.
The Democrats see no contradiction between what they’re doing with Ellison and what they’re saying about Bannon. No irony.
In actuality, the Left as a whole is anti-Semitic. A majority of Jews seem not to have noticed the fact, but it is a fact all the same. The British Labour Party has become blatantly anti-Semitic. The Left isn’t troubled by this happening in its midst, because anti-Semitism has, ever since the Holocaust, been the one racism that it not only permits but has made very nearly compulsory.
So we come back to the question why. How did these self-destructive obsessions come to be the strongest orthodoxies of the Left?
To the American Left they are not just orthodoxies but axioms.
Stephen Dinan writes at the Washington Times:
As the(Democrats’] majorities in Congress slipped away and they ceded the lead in governorships over the past six years, President Obama and his top lieutenants comforted themselves with the changing demographics that they said would make it impossible for a Republican to win the top job. …
[The fact that a Republican has won it] is a major let-down for a party that, a little more than a decade ago, was basking in predictions of an emerging, long-lasting Democratic majority, based on the party’s ability to build a coalition of expanding minority populations such as black, Hispanic and gay voters, young people and women.
Now why would somebody, simply because he is black, or Hispanic, or gay, or young, or a woman (yes, he can be!), want to live under Leftist dictatorial government?
He – or she – wouldn’t necessarily want to at all, in fact. As individuals, black and gays and women – even some of the young – can think for themselves. But the intellectuals of the Left do not understand that. In their minds, your political opinions can – or should – be formed strictly according to those they expect of your race, your sex, your age, your social status. (If, for instance, you are black BUT a conservative, a Republican, an American constitutionalist, you are anomalous and treacherous, and deserve nothing but isolation, punishment, and correction.)
The Left, in its patronizing elitist way, developed the idea during the last century that its surest way to permanent dictatorial power world-wide, was by “empowering” the “wretched of the earth” – instead of the Marx-designated “proletariat” which became too darned well-off in the capitalist West – to make revolution and place them, the elitists themselves, permanently in power as their proxy dictators.
So who qualifies as the “wretched of the earth”? In the first instance, it was the peoples of the Third World, very many of them blacks and Hispanics. The sexually unconventional and (very patronizingly indeed!) women, even if they belonged to the First World, were added in later. Now also counted in are convicted criminals, terrorists of the Left, rebellious minors, hobos, and lunatics.
And who are these revolutionary hordes to rise against? Well, who remains outside of those categories? Whites. Men. The law-abiding. Heterosexuals. Mature adults. The industrious. The sane. The educated. Most people in the Western world.
As communist world-government is the ideal of the Left, the nation-state must be brought to an end. That’s why the Democratic candidate for the presidency – Whatshername – was all for “open borders”.
If a nation-state has open borders, it has no borders. If it has no borders, it is not a nation-state. A nation-state only exists if its law runs throughout a territory defined by borders.
President-elect Donald Trump wants, above all else, to preserve and strengthen the nation-state of America, as his campaign slogan, “Make America Great Again” attests.
And so the Democrats, and all the Leftist ruling elites everywhere, are calling him a “racist”. (As well as a “sexist”. That word stands beside “racist” as pepper stands by salt.) And if you’re a racist-and-sexist, you are also, synonymously, a bigot, xenophobe, Islamophobe, white supremacist, and even perhaps an anti-Semite in the bad meaning of that ambiguous term.
Obviously, Donald Trump is for the nation state. He is a nationalist. But “nationalist” has acquired connotations of bigotry, making it one of those synonymously wicked things to be.
“Patriot” fares little better with the social justice warriors who are intent on reforming the language.
Perhaps a new term is needed for those of us, the majority of the citizens of the West, who are patriots. Whatever our color and derivation and sex and age, we want our country to be great. We want to use its language. We want to honor its achievements. We want to keep it safe from invaders.
Perhaps we could be called “nationists”.