Here, from Creeping Sharia, is an excellent one hour lesson, given by Clare Lopez, on the ideology of Islam and its threat to the West – in particular to the United States:
John Brennan is a convert to Islam? And Obama wants him to head the CIA? While Islam is waging war against us?
This is a 2 hour 49 minute video. For the talk about Brennan being a Muslim watch it between the 11 and 52 minute marks.
We cannot be sure it is true, but we think it is all too possible, and if true, very dangerous.
From RightScoop comes this about John Guandolo, the speaker who breaks the story in the video:
John Guandolo is not just some guy with an opinion; he’s a guy with sources who have access to the highest levels of government; he’s a guy who has a resume that is beyond impressive [he served in the Marines and is a former FBI agent and a SWAT team leader]; and he’s a guy who claims to know people with firsthand accounts who say they witnessed John Brennan – Barack Obama’s nominee for CIA Director – convert to Islam while in Saudi Arabia.
And from Free Republic, these comments:
The issues are that (i) it has been concealed and (ii) he was evidently “recruited” to Islam by members of the Saudi Arabian government…
Moreover, not all forms of Islam are equal. Salafi Islam – what we in the West often refer to as Wahhabi Islam – is the most virulent, intolerant form of Sunni Islam extant.
On November 17, 2012, in our post America’s counter-jihad chief, we reported this:
The Head of Counterterrorism at the CIA is a Muslim. He can only be known by his cover-name, Roger.
Roger, according to our source, was a convert to Islam.
Are Roger and John Brennan one and the same?
If not, will there be two powerful “secret” agents working for Islam in the CIA?
Yes, we do want to take over the world, this Muslim insists authoritatively.
“You must cater for us, we must conquer you.”
Video via The Religion of Peace.
Muhammad the Prophet of Islam is fictitious.
In his new book Did Muhammad Exist? An Inquiry into Islam’s Obscure Origins, Robert Spencer demonstrates, with an impressive mass of detailed evidence and close logical reasoning, that Muhammad was invented, and that the Koran – in all its versions – was written over a long stretch of time starting many decades after the imaginary life of the fictitious prophet ended (according to the fable) in 632 C.E.
At a joint meeting of the Middle East Forum and Gatestone Institute in New York City on April 24, 2012, the author spoke about his intentions in writing the book.
We quote from a report of his address by Tommaso Virgili of the Middle East Forum:
Did the Prophet Muhammad really exist, or was he a sacred myth fashioned by the Koran decades after his purported death? Robert Spencer has addressed this thorny question with a dual intent:
To serve the interests of freedom of expression as a rebellion against the tyranny of censorship by the likes of the Organization of the Islamic Cooperation and the leftist idolatry for political correctness, which attempt to silence any debate on Islamic issues.
To play in the Islamic world the same positive role that non-religious, scientific research played in Judaism and Christianity, triggering a rational debate that can lead to the rejection of strict literalism.
There is, he said “an abundance of historical evidence supporting this thesis” that Muhammad is a myth.
Particularly intriguing is the absolute absence of a mention whatsoever of Muhammad, Islam or the Koran, either by the Arab conquerors or the conquered, in written records, inscriptions, coins, etc. during 630-690, i.e. to the period of Muslim conquests following the (alleged) death of Muhammad.
Furthermore, the life of Muhammad is shrouded in mystery given that the first biographies were written no sooner than 125 years after his death, and it is well acknowledged by Muslim scholars, among others, that many of the hadiths which hand down sayings and actions of the Prophet are false, artfully created for political reasons.
Nor is the Koran itself a more reliable source: it is supposed to have been collected and distributed in its standard edition no later than in 653, but one cannot find any mention of it until the 690s, and the traces of Aramaic and Christian traditions inside the text indicate a well established contact with the conquered territories.
Indeed Robert Spencer demonstrates that there are plentiful and convincing signs of Christian and Jewish sources – deliberately distorted or misunderstood or both – for much of the Koran. In particular, a Syriac Christian document was plundered or plagiarized by the authors of the Koran – and in our opinion dumbed down even from the low standard of Christian documents. Dumb and dumber, one might say.
In conclusion, historical evidence tells a very different story from the traditional one, namely that of political and military events which occurred at a time when some Arabian tribes expanded at the expense of the “sick men” – the Persian and Byzantine empires – and which necessitated a glue to bind them together and to form a central focus of identification. And what could offer a better nucleus for the nascent Arab empire than religion?
We strongly recommend Did Muhammad Exist? An Inquiry into Islam’s Obscure Origins by Robert Spencer because, as he said, it is “a rebellion against the tyranny of censorship”. But also for reasons of our own. Islam is a revolting ideology and this meticulously researched and well reasoned study, by putting its lies and nonsense under the microscope of scholarship, is a serious blow against it. Wounding certainly. Crippling we hope. Death-dealing – time will tell.
Footnote; There is only one thing in the book we would take issue with: the theory that it is not a promise of 72 virgins that lures Muslim terrorists to paradise, but 72 raisins. We do not believe even a Muslim would kill himself for 72 raisins.
Mitt Romney, visiting Israel in late July, spoke of the economic stagnation of the Arab world and attributed it to Arab culture. He was certainly correct, though not “politically correct”. Predictable offense was enjoyed by Arabs and Democrats. Loudest with objection were the Palestinians, a beggar nation who like to blame their dependency – on which they and their Arab brethren and the United Nations insist – on Israel and America.
Arab culture is stagnant and sterile. It won’t be changed by the West. President George W. Bush went to war to get regime change in Iraq, and he got it; but what he did not get was democracy. Oh, some Iraqis are playing at democracy, with purple-finger elections and a parliament and a prime minister, but their country is no more a democracy now than it has ever been.
No sudden Arab Spring will transform the Muslim Middle East. Uprisings can change governments but they cannot bring civilization. The Muslim world has access to Western learning, just as it had access to Indian, Roman and Greek learning. It made use of some of those ideas in a slapdash fashion just as it made use of Judaism, Christianity, Socialism and Democracy, in a similar fashion.
We quote from an article by Daniel Greenfield at Canada Free Press. (It’s well worth reading in full.)
The Palestinians are a fraud, but so are the Jordanians, and to a lesser degree, the Egyptians and the Syrians. Every [Arab] nation is an artificial entity ruled over by powerful families or old soldiers who are keeping the whole thing together with guns and bribes, not to mention imported bread and circuses.
The British treated the region as a grab-bag of clans, and backed any powerful family willing to throw in with them. That is how the Hashemite kings and the Arab-Israeli wars came to be. Unlike the Brits, the United States was not interested in an empire, just in oil rights, which is how we got in bed with one of the most powerful families in the region, who became far more powerful thanks to their association with us. And who repaid us by trying to conquer us in their own way.
At some point we forgot that the Saudis, the King of Jordan, the Palestinian Authority and most of our so-called allies, are just powerful families with territorial claims based on that power. And even slightly more civilized countries such as Egypt, aren’t really any better, the invaders who overran them just absorbed more culture and civilization from their conquests and their proximity to more civilized parts of the world.
Mostly they’re feudal states with skyscrapers planned by foreign architects and built by foreign labor …
A primitive society confronted with an advanced civilization does not become civilized, it adopts some of the habits and facades of civilization in cargo cult fashion, it uses some of its tools, and hybridizes some of its ideas, but all this is done in pursuit of its existing goals. Everything that the Muslim Middle East has taken in from the civilized world has been used to pursue the same goals that it was pursuing a thousand years ago.
Imagine savages buying advanced steel knives, designed with space age technology, manufactured to never rust or grow dull, then shipped by jet plane to their island, where they are used to perform ritual human sacrifices so that the crops may grow. That in a nutshell is the relationship between the civilized world and the Muslim Middle East—except that the savages are not content to stay on their island and perform their human sacrifices only on their own tribe.
The barbarians lavish their petro-dollars on cars, aircraft, guns, computers, cell phones – and the high-tech machines of contemporary medicine which are, many of them, invented and manufactured in Israel, and which wealthy Arabs use in foreign countries though they won’t import them into their own. But such things do not inspire them to question the worth of the primitive superstition and oppressive laws that dominate their lives.
Their ideology and culture need to be criticized, and though seriously repulsive, laughed at:
The West has allowed terrorism to succeed.
It seems we are reluctant to fight back.
We citizens of the free world, heirs to the victorious struggles of courageous and principled forerunners, have for too long taken the freedom they won us for granted.
Freedom is never won forever. It has to be fought for over and over again.
Are we, the living generations, too feeble, too cowardly, too comfortable, too distracted by trivia, to fight the battle when it becomes necessary to choose between freedom and submission to tyranny?
Are enough of us even aware that once again freedom is under severe and immediate threat?
The present threat, Islam, is at least as atrocious as those of the last century, Nazism and Communism. It is the same in being collectivist and tyrannical. It is different and more frightening to the imagination in that it comes out of the double darkness of a past age and a primitive mentality.
America has elected a leader who is highly sympathetic to it, and is doing everything he can to strengthen it.
Daniel Greenfield expresses an opinion which we heartily share in this article from which we take a large extract:
What is a free country? Is it a country that is free of being ruled by any other country, or is it a country of free people who are not afraid. The truth is that no country can be free, unless its people are free. Not freedom as embodied in legal documents or stirring anthems, which nearly every country has, but free in their minds. Unafraid to believe, to speak and to live.
Tyranny isn’t a man holding a gun to your head and telling you what to do. Tyranny is when you do what you’re told because you’re holding the gun to your own head. And then you have become a collaborator in your own oppression. It is possible to be enslaved without ever becoming a slave… for people to act like slaves without any chains being anywhere in sight.
No regime, no ideology and no power can maintain absolute physical control of all the people all of the time. To rule, they need to control not their bodies, but their minds and their souls. Tyranny wants loyalty but it will settle for fear. And fear, once internalized, destroys moral courage and replaces it with moral cowardice, eroding the strength of beliefs and ideas with the poisonous liquid of dread. The individual becomes an agent for the forces of tyranny, warning himself against any action that could get him into trouble. And then he is finally a slave.
In Stockholm Syndrome, hostages try to take control of their powerlessness by identifying with their captors. Under tyranny, entire populations can suffer from Stockholm Syndrome, paying devoted obeisance to the tyrants …
Recently, we rediscovered the simple fact that even on cable television, on a network where anything goes, one thing does not go: Depicting Mohammed, even in a bear suit. That same iron law has been unofficially passed in country after country, where operas, newspapers, books, television programs have been censored in order to avoid offending the people who might kill them, if they were not censored. …
And that is exactly the point. They don’t have to silence us, if we silence ourselves first. They don’t have to oppress us if we oppress ourselves first. They don’t have to demand our surrender and submission, if we surrender and submit first. Islam, we love it. Sharia law, we’ll gladly adopt it. Free speech, it has to have its limits. Women’s rights, we’ll have to walk a fine line. Freedom. Ha, what freedom. We’ve already traded that away for a nice set of multicultural bongos, a few curry shops, a glass of arrack and a leatherbound copy of the Koran.
A free country … is a country whose people uncompromisingly refuse to surrender their freedoms, in the face of tyranny, torture and death, in the face of armies, tanks, secret police and all the forces of the world arrayed against them. A country that compromises on its freedom is no longer free. It will know fear. It will know terror. It will be oppressed, and there will be no relief from that oppression, until they choose freedom over tyranny once again.
Fear is a reflex. Tyranny thrives on it, imbues it and feeds it. It kills randomly in order to spread that terror further to create populations who never know when their day will come; when the suicide bomber, the black van, the sword and the secret police will come for them. Men will fight and die for freedom on the battlefield, but the struggle to remain defiant in a society where everyone is afraid all the time is a much harder fight. Yet overcoming that reflex to find safety by surrendering and collaborating, by learning to love Big Brother and embracing his ideals, is what it takes to be a free citizen of a free nation. …
Freedom comes from standing up to evil, from confronting it and defying it – not from submitting to it and collaborating with it …
And what is the source of Islam’s power? Comedy Central [by censoring South Park - see our post Not bearing the unbearable, March 25, 2010] reminds us of that again. … No military victory. No superior technology. Not even sheer numbers, as there is still no First World country in which Muslims have officially become a majority. Their power comes from fear. From being prepared to murder anyone who disagrees with them until the mere threat alone, from a worthless source, is enough to badly panic a multibillion dollar corporation – the same corporation that would never take protests from Jews or Christians seriously caves when a single Muslim on a previously obscure website threatens a beheading. What is the difference? The difference is murder. Muslims murder people who offend them. And having gained a reputation for that, they are quickly parlaying it into practical political power.
A nation’s police, legal and military divisions are entirely useless if they cannot protect the exercise of such basic freedoms. Without it, they become nothing more than glorified social service centers that enforce the law only when it isn’t too dangerous for them, when it won’t offend the wrong people – the wrong people being those who kill on casual provocation. And such a country, though it may have documents to its name attesting its freedoms, and endless ranks of judiciary appointees and professors debating those freedoms– they mean nothing if the people cannot actually exercise those freedoms. …
Only by defying Islam, can we begin the process of taking back our freedoms. Only by speaking out, do our voices matter. Because they don’t have to silence us, if we silence ourselves first.
Islam Watch explains that there is no such thing as ‘moderate Islam’. The article contains the quotations that prove the argument. Here are some paragraphs of it:
The ‘real’ Islam is a vile ideology soaked with blood … It is an all-encompassing dogma that shackles its subjects in a perpetual state of frenzied delusion about the grandeurs of heaven that they will get if they wage war against the infidels. Islam is war. And Muhammad was a warrior (and a very successful one).
It is unfortunate that politicians, scholars, state heads and news & print media seems to have ignored the historical and factual Islam altogether. Instead, we are bombarded with statements such as:
1. ‘Islam is a religion of peace.’
2. ‘Some evil people have hijacked Islam for their own benefits.’
3. ‘Islam encourages brotherhood, coexistence and mutual understanding among all human beings’, and so on.
Also, Muslims and Islamic apologists are busier than ever in proclaiming that Islam is a religion of peace and Muhammad is the best ‘role model’. Of course, their claims are rubbish.
What Islamists are trying to accomplish is forward the idea that there is somehow an Islam that is moderate, enlightened, peaceful and brotherly. They call it the ‘moderate Islam’. Now, manifestly … all such notions about Islam are utterly false…
Although it’s not completely wrong to use the term ‘real Islam’ as the term stresses the importance of going to the source of Islamic theology (and that is the Quran and the life of Muhammad.) However, it would be better simply to call Islam Islam; nothing more, nothing less. And by Islam, it is to be understood that it is a manifestation of the Quran and Muhammad.
On the other hand, there is no such thing as ‘moderate Islam’. There is just Islam. Islam is inherently not moderate as shown in the previous sections. Islam is a dogma that strives to perpetuate itself through war, terror and subjugation. Islam, when established within a society, becomes the law and encompasses every aspect of the society. And an Islamic society like that of Pakistan, Iran etc. are not moderate in any manner or form. The routine killing, lynching, and burning of blasphemers (in case of Pakistan) are a small example of how Islamic societies actually operate.
‘Moderate Islam’ is a deluded concept concocted by Islamists to fool the masses.
There is no moderation in Islam. There is just Islam in Islam.
What must be done?
Islamists are busy fooling the masses with their rhetoric of a peaceful and moderate Islam. Their attempts should be exposed and stalled. Islam must not be given any chance to be accepted as ‘just another religion’. We, the atheists and anti-islamists must defeat this notion of moderate Islam. The fallacy of the concept of Islam being moderate can be very easy and conveniently exposed by simply stating the historical and Quranic facts.
It’s very important that ex-Muslims, anti-islamists, and atheists squarely challenge this notion of ‘moderate Islam’.
One of our readers and commenters, bornagainpagan, sent us a link to this American Thinker article. We thank bornagainpagan. It is well worth reading. But on several points we take issue with the author. (Please read it all, as we are only quoting the parts we particularly want to comment on, and do not wish to give a distorted impression of the whole.)
We want to reply to, not quarrel with, a fellow atheist. We would be foolish to deny the historical importance of religion, especially of Christianity and Judaism to the West (and we greatly value the Bible as literature). But we do not think that religion as such, or any particular religion of any particular culture, has ever been, or ever could be, a force for good, even though good people might feel motivated by it.
Rational thought may provide better answers to many of life’s riddles than does faith alone. However, it is rational to conclude that religious faith has made possible the advancement of Western civilization. That is, the glue that has held Western civilization together over the centuries is the Judeo-Christian tradition. To the extent that the West loses its religious faith in favor of non-judgmental secularism, then to the same extent, it loses that which holds all else together.
We strongly disagree. First: By “the Judeo-Christian tradition” is always meant Christianity, and we think - as Edward Gibbon demonstrates in The Decline and Fall of the Roman Empire – that Christianity brought a thousand years of darkness down on Europe. Next: Secularism does not have to be non-judgmental. It is actually impossible to be non-judgmental. Even to choose to be what a person thinks is non-judgmental is to make a judgment. Third: We believe it was the Enlightenment (starting with the Renaissance) – ie the bursting out of the confining Christian world-view – that made possible the real progress of the Western world, towards ever more scientific knowledge and, with luck, a continual shrinking (though never of course to the total vanishing) of superstition.
Arguably the two most defining and influential Christian concepts are summarized in two verses of the New Testament. Those verses are Romans 14:10 and John 8:32.
Romans 14:10, says: “Remember, each of us must stand alone before the judgment seat of God.” That verse explicitly recognizes not only each man’s uniqueness, but, of necessity, implies that man has free will — that individual acts do result in consequences, and that those acts will be judged against objective standards. It is but a step from the habit of accepting individual accountability before God to thinking of individual accountability in secular things. It thus follows that personal and political freedom is premised upon the Christian concept of the unique individual exercising accountable free will.
Did not the Athenians of pre-Christian antiquity, the fathers of philosophy and science, recognize the importance of the individual? Was not Greek democracy based on the counting of individual choices? One does not have to be accountable “to God” to live in civil society, treat others respectfully, and obey objective law.
John 8:32 says: “And you will know the truth and the truth will set you free.” Whatever the theological meanings that have been imputed to that verse, its implicit secular meaning is that the search for truth is in and of itself praiseworthy.
No, that is not the implicit meaning. The very particular meaning is that the truth is the Jesus cult. And it isn’t, of course.
Although I am a secularist (atheist, if you will), I accept that the great majority of people would be morally and spiritually lost without religion. Can anyone seriously argue that crime and debauchery are not held in check by religion? Is it not comforting to live in a community where the rule of law and fairness are respected? Would such be likely if Christianity were not there to provide a moral compass to the great majority? Do we secularists not benefit out of all proportion from a morally responsible society?
An orderly society is dependent on a generally accepted morality. There can be no such morality without religion.
We don’t know what is meant by “spiritually”. Morality need not depend on religion. In fact, no religion has a history or a literature that fits with the morality any of the so-called “moral religions” preach, certainly not those “moral religions” themselves. Enlightened self-interest and the practical requirements of civilized existence are strong regulators of human behavior.
Has there ever been a more perfect and concise moral code than the one Moses brought down from the mountain?
Some of the ten commandments are indeed concise. (Moses did not of course “bring them down from the mountain” except in a symbolic sense.) But the concise ones are the same as far more ancient laws. The crimes “Moses” forbids were held to be crimes by the time Hammurabi had the punishments for them codified.
Those who doubt the effect of religion on morality should seriously ask the question: Just what are the immutable moral laws of secularism? Be prepared to answer, if you are honest, that such laws simply do not exist! …
The secular laws are the laws of the state. They are intended to be moral. They are not immutable. The values of a culture that underlie law may seem immutable, but in our time many “Western values” have been turned upside down or inside out. Liberty? Justice? Loyalty? Modesty? Chastity? Decency? Erudition? Profundity? Bravery? Self-reliance? – to name but a few – are they now, consciously or unconsciously, valued by most people in Western societies? Most Americans may agree intellectually that they ought to be: Europeans are more likely to deride them.
For the majority of a culture’s population, religious tradition is inextricably woven into their self-awareness. It gives them their identity. It is why those of religious faith are more socially stable and experience less difficulty in forming and maintaining binding attachments than do we secularists.
Are they and do they? It may be the case, but we haven’t observed it.
To the extent that Western elites distance themselves from their Judeo-Christian cultural heritage in favor of secular constructs, and as they give deference to a multicultural acceptance that all beliefs are of equal validity, they lose their will to defend against a determined attack from another culture, such as from militant Islam. For having destroyed the ancient faith of their people, they will have found themselves with nothing to defend.
We cannot see how an irrationality like Islam can be fought by another irrationality like Christianity. Religion as such is and always has been a common cause of war, persecution, massacre, cruelty, oppression, and waste of human potential.
What we really need to defend, especially now under the onslaught of Islam, is our culture of reason. We need to teach it to our children. What any individual does with the gifts and burdens his culture bequeaths him is inescapably a choice that he must make.
Such a transformation has come upon Ireland, not long ago so staunchly Catholic.
When did it come? With prosperity? With mass immigration?
From Creeping Sharia – a website we recommend to our readers – we learn this:
Ireland is to hold a referendum on removing a blasphemy ban from the constitution, the justice minister announced yesterday.
At the beginning of the year, the republic introduced legislation making blasphemy a crime punishable with a fine of up to €25,000 (£22,800).
Interesting that the constitutional ban needed to be augmented by legislation. And then, so soon after the new law is passed, the referendum is proposed.
The law defines blasphemy as “publishing or uttering matter that is grossly abusive or insulting in relation to matters sacred by any religion, thereby intentionally causing outrage among a substantial number of adherents of that religion, with some defences permitted”.
The referendum will be held this autumn.
The advocacy group Atheist Ireland welcomed the decision today. When the law became operational, Atheist Ireland published 25 blasphemous statements on the internet to challenge it, including Richard Dawkins calling the Old Testament God a “petty, unjust, unforgiving control freak; a vindictive, bloodthirsty ethnic cleanser; … a capriciously malevolent bully” …
Atheist Ireland chairperson Michael Nugent said: “This is a positive move by the minister. We look forward to the autumn referendum as part of our overall campaign for an ethical, secular Ireland. We ask all reasonable citizens to work together to ensure that the referendum is won.
“We reiterate that this law is both silly and dangerous: silly because it is introducing medieval canon law offence into a modern pluralist republic; and dangerous because it incites religious outrage and because its wording has already been adopted by Islamic states as part of their campaign to make blasphemy a crime internationally.
“The blasphemy reference is one of several anachronisms in our constitution that will ultimately need to be changed. Other examples are the religious oaths that prevent atheists from becoming president, or a judge, or a member of the council of state.”
The great political divide is between those on one side who want a system of government that preserves individual freedom – broadly speaking they may be called political libertarians and philosophical individualists – and those on the other side, the collectivists, who may variously define themselves as socialists, or communists, or progressives (if they are egalitarians), or Nazis, or fascists, or Muslims (if they are non-egalitarians).
Libertarians believe that the government should be our servant. Collectivists believe it should be our master.
Andrew McCarthy, the lead prosecutor of the bombers convicted of bombing the World Trade Center on 1993, says this about Islam, Islamism, the lawyers who defend jihadists free of charge, and the great political divide:
I don’t think there is much difference, if any, between Islam and Islamism. In that assessment, I’m not much different from Turkey’s Islamist prime minister Recep Tayyip Erdogan, who claims it is “very ugly” for Westerners to draw these distinctions between Muslims as “moderate” or “Islamist” — “It is offensive and an insult to our religion,” he says, because “there is no moderate or immoderate Islam. Islam is Islam, and that’s it.”
That doesn’t make any lawyer unfit to serve. It does, however, show us the fault line in the defining debate of our lifetime, the debate about what type of society we shall have. And that political context makes everyone’s record fair game. If lawyers choose to volunteer their services to the enemy in wartime, they are on the wrong side of that fault line, and no one should feel reluctant to say so.
Islamists are Muslims who would like to see sharia (Islamic law) installed. That is the necessary precondition to Islamicizing a society. It is the purpose of jihad. The terrorists are willing to force sharia’s installation by violent jihad; other Islamists have varying views about the usefulness of violence, but they also want sharia, and their jihadist methods include tactics other than violence. I reluctantly use the term “Islamist” rather than “Islam” because I believe there are hundreds of millions of Muslims (somewhere between a third to a half of the world’s 1.4 billion Muslims) who do not want to live under sharia, and who want religion to be a private matter, separated from public life. It is baffling to me why these people are Muslims since, as I understand Islam, (a) sharia is a basic element, and (b) Islam rejects the separation of mosque and state. But I’m not a Muslim, so that is not for me to say. I think we have to encourage the non-sharia Muslims and give them space to try to reform their religion, so I believe it’s worth labeling the sharia seekers “Islamists” in order to sort them out. But I admit being very conflicted about it because I also concede that the Islamists have the more coherent (and scary) construction of Islam. We wouldn’t be encouraging reform if we really thought Islam was fine as is.
In any event, Islamist ideology is multi-faceted. You can be pro-Islamist, and even pro-Qaeda, without signing on to the savage Qaeda methods. And the relevant question with respect to progressive lawyers [in particular the ones who provide free defense of terrorists] is not so much whether they are pro-Qaeda as it is whether, as between Islamists and the U.S. as it exists, they have more sympathy for the Islamists. That’s a fair question, but a very uncomfortable one to ask…
Much of the commentary on this point, including from some people who usually know better, has been specious. …
Jihadists believe it is proper to massacre innocent people in order to compel the installation of sharia as a pathway to Islamicizing society. No one for a moment believes, or has suggested, that al-Qaeda’s American lawyers share that view. But jihadist terrorists, and Islamist ideology in general, also hold that the United States is the root of all evil in the world, that it is the beating heart of capitalist exploitation of society’s have-nots, and that it needs fundamental, transformative change.
This … is why Islam and the Left collaborate so seamlessly. They don’t agree on all the ends and means. In fact, Islamists don’t agree among themselves about means. But before they can impose their utopias, Islamists and the Left have a common enemy they need to take down: the American constitutional tradition of a society based on individual liberty, in which government is our servant, not our master. It is perfectly obvious that many progressive lawyers are drawn to the jihadist cause because of common views about the need to condemn American policies and radically alter the United States.