Civilization’s sickness unto death 328
The Sickness Unto Death is the title of a book by the nineteenth century Danish philosopher Søren Kierkegaard (1813-1855).* He diagnosed the sickness as despair – the despair of individuals. An individual despairing of himself is sick with a psychological disease. “Psychological” is the author’s word for it. Kierkegaard was a Protestant Christian – but opposed to the established Lutheran church of Denmark – and the cure he prescribed was Christian faith.
In the twentieth century the French writer Jean Raspail (1925-2020) published a novel titled The Camp of the Saints. The story diagnoses guilt as the lethal sickness of the pan-European community called the West. Its guilt is a political disease, making it impotent and moribund. Raspail was a Catholic – but angry with the Catholic Church – and the cure he prescribed was Christian faith.
In May 2023, First Things published an article by Nathan Pinkoski on The Camp of the Saints. These are extracts from it:
The most important dystopian novel of the second half of the [20th] century is Jean Raspail’s Le Camp des Saints (The Camp of the Saints, 1973). Its central plotline concerns an armada that transports one million migrants from India to the shores of France. It’s an invasion, an occupation of the Global North by the Global South. As the migrants land, France is thrown into chaos, along with the rest of Europe, and Western civilization dies.
Yet The Camp of the Saints is not a disaster novel. The book’s significance does not hinge on whether Raspail was correct to predict mass immigration or describe it in catastrophic terms. Rather, the novel’s genius lies in the depiction of an apocalypse in the original sense of that term. Properly translated, apocalypse is rendered as revelation, disclosure, literally an “uncovering.” The Camp of the Saints unveils the perverse logic that pervades late Western civilization, and throws into sharp relief the nihilism of guilt whereby the West welcomes its own destruction. …
Raspail will not allow the migrants to be idealized. Throughout the novel, he emphasizes their vulgarity by providing lengthy descriptions of their crudeness, sexual promiscuity, and repellent hygiene. … [T]he migrants are materially and culturally destitute. That is why they find the West attractive. They do not have a mission to redeem sinful Europe; they are seeking deliverance from poverty and from the sometimes-brutal oppression and inequalities of non-Western cultures.
They will not obtain what they seek. In discussing what to do about the armada, the French authorities persuade themselves of their own illegitimacy. At the climax of the novel, the French president delivers an emergency speech meant to authorize the use of military force against the migrants and prevent them from landing. But he cannot bring himself to deliver the order. France will not defend itself. When the migrants alight from their boats and wade ashore, the West has already capitulated.
European governments fall as the migrants arrive, and European citizens withdraw from public life. Civil society collapses; as a result, the migrants enjoy no real improvement in their condition. They bring their bad rulers with them, replacing European regimes with the very regimes they have fled. Dictator-generals and Brahmins take up positions in French government, ruling as they did in their own lands. The migrants and their supporters do not “include” the Rest into the West. They expand the scope of the Third World, and wretchedness goes global. The purported blessing of the arrival of the wretched, so cherished by progressive voices in the novel, does not come about. What emerges is not a particularly harsh despotism—there is only the occasional boot stomping on the human face—but the pain of the survivors is great, because of their vivid memories of what they have lost. …
The left-wing intelligentsia herald the coming of the migrants as the dawn of a new age of multiculturalism, but they stoke a media frenzy and deploy the tools of cancel culture against those who demur, ostracizing or punishing them. …
Raspail is unsparing in his depiction of the betrayals urged by left-wing intellectuals, but he reserves his most scathing passages for the treason of the Catholic Church. In the novel, the previous pope has sold the treasures of the Vatican in a failed bid to win the approval of the Third World. The sitting pope, a Latin American, spends his time flying around on humanitarian missions and selling off whatever Vatican assets remain. He sees himself as a champion of the Third World. As the migrants arrive and the native French abandon their lands, priests go down to the beaches to cry, “Thank God!” They turn their backs on their countrymen, imagining they see Christ in the migrants.
In Raspail’s telling, Catholic Christianity has for some time been in thrall to humanitarian universalism. The novel satirizes a left-liberal Catholicism that disdains national and civilizational particularity and renders the faith indistinguishable from the moral universalism of non-believers. Under the banner of “charity, solidarity, and universal conscience”, progressive clerics abandon their neighbors for the sake of the stranger. They practice the religion of humanity, a Christian heresy …
The First World must be taught to be ashamed of itself, to believe that its death will be its greatest gift to the future of humanity. The new civic liturgy of Western nations must express submission to the morally superior non-Western “other”. Those in the West need to be trained to take the knee …
Again and again in the novel, cowardice and self-hatred are masked and moderated by the conviction that mass immigration into Europe and the deconstruction of European identity will somehow take away the sins of the West. But Raspail knows the truth: Third World immigrants do not have the power to deliver Europeans from their sense of worthlessness. Once one embraces the logic of civilizational repudiation, the endpoint is nihilism and cultural death. …
The West is responsible for its own fate. Raspail is right. God will not deliver us from the consequences of our guilty self-hatred. It is up to us to decide whether we will reject […] atonement through occupation and turn instead to the Lord.
Contrary to Pinkoski’s opinion, ours is that the really interesting thing about The Camp 0f the Saints is the accuracy of its prediction of what is happening in the 21st century: the non-violent invasion of the First World by a vast number of immigrants from the Third World; the failure of First World Governments to prevent it or turn it back; the sabotaging reaction to it of leftist intellectuals; clerics of the great churches – the Catholic priests following the lead of a Latin American pope – passionately encouraging the shattering, the befouling, the abandonment of Western civilization.
What accounts for the capitulation of the rich and mighty law-governed civilized West to poor, weak, ignorant hordes from (in our case) the dark continent of Africa, corrupt republics of Latin America, cruel khanates of the Middle and Far East, hellholes of vicious Communist dictators?
Pinkoski declares, in apparent agreement with Raspail, that the big mistake which allows such a fatal tragedy to happen, is the embrace by Western political, intellectual, and religious leaders of a “perverse logic” that “throws into sharp relief the nihilism of guilt”. The guilt is for Europe’s erstwhile imperialism, its colonizing and alleged oppressive exploitation of Third World countries. It arises, even in “Catholic Christianity”, out of an enchantment with “humanitarian universalism”. That, Pinkoski tells us, is a “religion of humanity” and “a Christian heresy”.
The expression “humanitarian universalism” is no doubt intended to imply Marxism, but also more than that: global brotherhood, the family of man, humanism; an ideology of moral values, but essentially secular, and so “heretical” because it omits God. To the Christian mind, such an ideology is invalid because morals can only be decreed by God.
In reality, humanism, which purports to be concerned with individuals, is a very unlikely source of guilt and shame for a communal “sin”. The “sin” in this story is so bad that it calls for extreme punishment – nothing less than the destruction of our entire civilization, the peak achievement of humankind. The notion that humanism, or “humanitarianism”, is the source of such a shame could only arise in the religious mind – a mind furnished with inherited antiques: sin, guilt, atonement, penance, redemption through suffering, subordination of one’s own interests, apocalypse. And only one Western religion demands atonement by self-abasement, self-sacrifice, annihilation of achievement, willing submission to suffering.
Humanism began its resurrection with the anthropocentrism of the Renaissance, and rose to its full height when Reason dethroned Faith at last in the Enlightenment. After a millennium of Christian oppression, Reason set Western man free to think, explore, experiment, discover, invent, hypothesize, be right and wrong; and be free to choose law instead of mystic revelation as a setter of ethical rules. (It is unfortunate – worse, it is disastrous – that most humanists have by now embraced the secular religion of socialism which again is inimical to freedom.)
The Enlightenment broke the power of the churches to terrify and oppress, but it did not change the essence of Christianity, which is masochistic. Doctrinally self-accusing. An ideology of guilt, shame, abasement, and morbid reverence for martyrdom. For as long as its institutions were powerful enough, it was an oppressive, torturing, property-confiscating, murdering tyranny; as totalitarian as it could be in the ages in which it ruled – no matter whether in the name of Catholicism or Protestantism. The secular heir to its tyranny is Marxism-Leninism-Maoism-Wokeism – no matter which of those labels it wears.
Christian faith, far from being the cure for the West’s sickness unto death, is its cause.
***
*Kierkegaard’s works are fascinating and often intentionally funny. He was witty and dryly humorous. His wit and humor are on fullest display in his book Either/Or.
The point of no return 408
James Hankins and Allen C. Guelzo … noted in the first chapter of Where Next?: Civilization at the Crossroads that “Civilization is always threatened by barbarism, and the greater threat often comes more from within than from without.”
The political philosopher James Burnham made a similar point when he argued that “Suicide is probably more frequent than murder as the end phase of a civilization.” …
The historian Arnold Toynbee spoke in this context of the “barbarization of the dominant minority.” When a society is robust and self-confident, Toynbee suggested, cultural influence travels largely from the elites to the proletariats. The elites furnish social models to be emulated. The proletariats are “softened,” Toynbee said, by their imitation of the manners and morals of a dominant elite. But when a society begins to falter, the imitation proceeds largely in the opposite direction: the dominant elite is coarsened by its imitation of proletarian manners. Toynbee spoke in this context of a growing “sense of drift,” “truancy,” “promiscuity,” and general “vulgarization” of manners, morals, and the arts. The elites, instead of holding fast to their own standards, suddenly begin to “go native” and adopt the dress, attitudes, and behavior of the lower classes. Flip on your television, scroll through social media, look at the teens and pre-teens in your middle-class neighborhood. You will see what Toynbee meant by “barbarization of the dominant [or, rather ‘once-dominant’] minority.” One part of the impulse is summed up in the French phrase nostalgie de la boue. But it is not “mud” that is sought so much as repudiation. …
What we are talking about is the drift, the tendency of our culture. And that is to be measured not so much by what we permit or forbid as by what we unthinkingly accept as normal. This crossroads, that is to say, is part of a process, one of whose markers is the normalization of the outré. Senator Daniel Patrick Moynihan described this development as “defining deviancy down.” It is, as the late columnist Charles Krauthammer observed, a two-way process. “As part of the vast social project of moral leveling,” he wrote, it is not enough for the deviant to be normalized. The normal must be found to be deviant. . . . Large areas of ordinary behavior hitherto considered benign have had their threshold radically redefined up, so that once innocent behavior now stands condemned as deviant. Normal middle-class life then stands exposed as the true home of violence and abuse and a whole catalog of aberrant acting and thinking.”
Hilaire Belloc espied the culmination of this process in Survivals and New Arrivals (1929):
“When it is mature we shall have, not the present isolated, self-conscious insults to beauty and right living, but a positive coordination and organized affirmation of the repulsive and the vile.” …
Jean Raspail’s Camp of the Saints (1973) … imagines a world in which Western Civilization is overrun and destroyed by unfettered Third-World immigration. It describes an instance of wholesale cultural suicide … Conspicuous in that apocalypse is the feckless collusion of white Europeans and Americans in their own supersession. They faced an existential crossroads. They chose extinction, laced with the emotion of higher virtue, rather than survival. …
In 1994, Irving Kristol wrote an important essay called Countercultures. In it, he noted that “‘Sexual liberation’ is always near the top of a countercultural agenda—though just what form the liberation takes can and does vary, sometimes quite widely.” The costumes and rhetoric change, but the end is always the same: an assault on the defining institutions of our civilization. “Women’s liberation,” Kristol continues, “is another consistent feature of all countercultural movements—liberation from husbands, liberation from children, liberation from family. Indeed, the real object of these various sexual heterodoxies is to disestablish the family as the central institution of human society, the citadel of orthodoxy.”
In Eros and Civilization (1966), the Marxist countercultural guru Herbert Marcuse provided an illustration of Kristol’s thesis avant la lettre. Railing against “the tyranny of procreative sexuality,” Marcuse urged his followers to return to a state of “primary narcissism” and extolled the joys of “polymorphous perversity.” Are we there yet? … Marcuse sought to enlist a programmatically unfruitful sexuality in his campaign against “capitalism” and the cultural establishment: barrenness as a revolutionary desideratum. Back then, the diktat seemed radical but self-contained, another crackpot effusion from the academy. Today, it is a widespread mental health problem, accepted gospel preached by teachers, the media, and legislators across the country. As I write, the National Women’s Law Center has just taken to Twitter to declare that “People of all genders need abortions.” How many things had to go wrong for someone, presumably female, to issue that bulletin? “All genders,” indeed. I recall the observation, attributed to Voltaire, “Those who can make you believe absurdities can make you commit atrocities.”
In The Catholic Tradition and the Modern State”(1916), the historian Christopher Dawson wrote, “It is not liberty, but power which is the true note of our modern civilization. Man has gained infinitely in his control over Nature, but he has lost control over his own individual life.” I think this is true. And there is a political as well as a technical or scientific dimension to the phenomenon Dawson describes.
[It may be true, but the underlined sentence is annoyingly badly written. When “Man” is used as a generic term, “he” cannot be said to have an “individual life”. A better formulation of the idea Dawson is trying to express: Humankind has gained greatly in control over Nature, but individuals have lost control over their own lives.]
In the West, what we have witnessed since the so-called “Progressive” movement of the 1910s and 1920s is the rise of a bureaucratic elite that has increasingly absorbed the prerogatives of power from legislative bodies. In the United States, for example, Article I of the Constitution vests all legislative power in Congress. For many decades, however, Americans have been ruled less by laws duly enacted by their representatives in Congress and more by an alphabet soup of regulatory agencies. The members of these bodies are elected by no one; they typically work outside the purview of public scrutiny; and yet their diktats have the force of law. Already in the 1940s, James Burnham was warning about the prospect of a “managerial revolution” that would accomplish by bureaucracy what traditional politics had failed to produce. Succeeding decades have seen the extraordinary growth of this leviathan, the unchecked multiplication of its offices and powers, and the encroaching reach of its tentacles into the interstices of everyday life. We are now, to an extent difficult to calculate, ruled by this “administrative state”, the “deep state”, the “regulatory state”. …
When in September 2020 the World Economic Forum at Davos announced its blueprint for a “Great Reset” in the wake of the worldwide panic over COVID-19, a new crossroads had been uncovered. Never letting a crisis go to waste, the Davos initiative was an extensive menu of progressive, i.e., socialistic imperatives. Here at last was an opportunity to enact a worldwide tax on wealth, a far-reaching (and deeply impoverishing) “green energy” agenda, rules that would dilute national sovereignty, and various schemes to insinuate politically correct attitudes into the fabric of everyday life. All this was being promulgated for our own good, of course. But it was difficult to overlook the fact that the WEF plan involved nothing less than the absorption of liberty by the extension of bureaucratic power.
Kimball’s idea is that we are now at a point – a “crossroads”, or a fork in the road – where we have a choice to make: restore and preserve Western civilization, OR let it die.
I do not think we have that choice. “The drift, the tendency of our culture” has gone too far in the direction of “the repulsive and the vile” to be stemmed and diverted back to “right living”. Western Civilization has been “overrun and destroyed by unfettered [unobstructed] Third-World immigration”.
We are at – we have have passed the point of no return.
Jillian Becker December 12, 2022
The Muslim invasion of Europe 20
Islam is invading Europe and will conquer it without firing a shot.
European political leaders not only refuse to resist the Islamization of their countries, increasingly they positively encourage it. Add to this a high Muslim fertility rate and a very low rate among indigenous Europeans, and you may be certain Muslims will become a majority on the continent in this century unless something – civil war, perhaps – interrupts the processes already set in motion.
From Gatestone, by Guy Millière:
The flow of illegal migrants does not stop. They land on the Greek islands along the Turkish coast. They still try to get into Hungary, despite a razor wire fence and mobilized army. Their destination is Germany or Scandinavia, sometimes France or the UK. Some of them still arrive from Libya. Since the beginning of January, more than 620,000 have arrived by sea alone. There will undoubtedly be many more: a leaked secret document estimates that by the end of December, there might be 1.5 million.
Journalists in Western Europe continue to depict them as “refugees” fleeing war in Syria. The description is false. According to statistics released by the European Union, only twenty-five percent of them come from Syria; the true number is probably lower. The Syrian government sells passports and birth certificates at affordable prices. The vast majority of migrants come from other countries: Iraq, Afghanistan, Pakistan, Eritrea, Somalia, and Nigeria.
Many do not seem to have left in a hurry. Many bring new high-end smartphones and large sums of cash, ten or twenty thousand euros, sometimes more. Many have no passports, no ID, and refuse to give fingerprints.
Whenever people flee to survive, the men come with whole families: women, children, elders. Here, instead, more than 75% of those who arrive are men under 50; few are women, children or elders.
As Christians are now the main targets of Islamists (the Jews fled or were forced out decades ago), the people escaping the war in Syria should be largely composed of Christians. But Christians are a small minority among those who arrive, and they often hide that they are Christians.
Those who enter Europe are almost all Muslims, and behave as some Muslims often do in the Muslim world: they harass Christians and attack women. In reception centers, harassing Christians and attacking women are workaday incidents. European women and girls who live near reception centers are advised to take care and cover up. Rapes, assaults, stabbings and other crimes are on the rise.
Western European political leaders could tell the truth and act accordingly. They do not. They talk of “solidarity”, “humanitarian duty”, “compassion”. From the beginning, Chancellor Angela Merkel of Germany said that illegal migrants were welcome: she seemed to change her mind for a moment, but quickly slid back. In France, President François Hollande says the same things as Angela Merkel.
After the heartbreaking image of a dead child being carried on a Turkish beach was published, thousands of Germans and French initially spoke the same way as their leaders. Their enthusiasm seems to have faded fast.
The people of Central Europe were not enthusiastic from the beginning. Their leaders seem to share the feelings of their populations. None spoke as explicitly as Viktor Orbán, Prime Minister of Hungary. He said out loud what many of his countrymen seemed to think.
Orbán decribed the “massive and brutal” entry of the migrants into his country as an “invasion”, and said that “a country has the right to decide who is allowed to enter its territory, and to guard its borders”. He also dared to point out that the invaders are from a “different culture”, and that Islamic values “might not be compatible” with European values.
To which Western European leaders reacted with predictable (and surely irrational or even insane) fury.
Western European political leaders harshly condemned his remarks and the attitude of Central Europe in general. They decided to take a hard line approach, including: forcing recalcitrant countries to welcome immigrants, setting up mandatory quotas that define how many immigrants each EU country must receive, and threatening those countries that declined to obey. Martin Schulz, President of the European Parliament, said that Europe was built in a spirit of “burden sharing”, and that EU breakup was a risk that could not be excluded.
An acute division, in fact, is emerging between the leaders of Western Europe and the leaders of Central Europe. Another division is growing between the populations of Western Europe and their leaders. …
Any criticism of Islam in Europe is treated as a form of racism, and “Islamophobia” is considered a crime or a sign of mental illness.
Islam … is creating increasingly distressing problems that are almost never brought to light. Muslim criminality across Europe is high. Consequently, the percentage of Muslims in prisons in Europe is high. In France, which has the largest Muslim population in Europe, the prison population is 70% Muslim. Many European prisons have become recruitment centers for future jihadis.
Muslim riots may occur for any reason: police upholding the law, a Soccer League celebration, or in support of a cause.
Populations of Western Europe increasingly think that … their leaders speak and act as if they have no awareness of what is happening.
Central European leaders and their people, who have directly experienced authoritarian rule, seem to be thinking that entering the European Union was a huge mistake. When the Soviet Union collapsed, they became members of the EU to join what was called then the “free world”. They do not seem willing to be subjected again to coercive decisions made by outsiders.
After living under the Soviet yoke, they preserved their desire for freedom and self-government, and evidently will not now agree to give them up. They know what submission to Islam could mean. Bulgaria and Romania were occupied by the Ottoman Empire until 1878. Hungary was under the boot of Ottoman rule for more than a hundred and fifty years (1541-1699).
Polls show that a majority of Muslims living in Europe want the application of sharia law and clearly reject any idea of assimilation.
Hundreds of thousands of Muslims living in Europe have joined fundamentalist Islamic organizations. Thousands have joined jihadist movements and are now fighting in Syria or Yemen. Many have returned and are ready to act against Europe.
Illegal Muslim migrants are likely to join the Muslims already living in Europe; and they will remain Muslim. They will live on social benefits until the bankruptcy of welfare states. They will reside in the “no-go zones,” and the “no-go zones” will continue to grow. Their occupants come from countries where Christians and women are mistreated; in Europe, they are already mistreating Christians and women.
They come from countries where Western civilization is despised and where hatred of Jews is inescapable — and this remains so among Muslims already living in Europe. For more than two decades, almost all assaults against Jews in Europe were committed by Muslims. …
A project to overwhelm Europe by a huge wave of migration was described by the Islamic State in documents discovered this February. It is hard to rule out that the Islamic State plays a role in what is happening. Turkish authorities are ignoring the massive departures taking place from their coast. If they really wanted the current process to stop, they could stop it. That is clearly not what they do. The Islamic State could not survive without Turkish help. Daily flights on Turkish Airlines bring illegal migrants to Istanbul; they continue unhindered to Europe. …
In all 28 countries of the European Union, birth rates are low and the population is aging. People under thirty account for only 16% of the population, or 80 million people. In the 22 Arab countries, plus Turkey and Iran, people under thirty account for 70% of the population, or 350 million people.
Jews are fleeing Europe in increasing numbers. “Native” Europeans are starting to flee as well.
In 1972, in his book The Camp of the Saints, French writer Jean Raspail described flooding Europe with Muslim migrants crossing the Mediterranean. At the time, the book was a work of fiction. Today, it is reality.
