Feminists yearning for subjugation 13

While women in Iran were risking imprisonment by casting off their hijabs – the symbol of their subjugation to Muhammad’s male minions – the grandees at the British Foreign and Commonwealth Office (FCO) handed them out to their female staff on “World Hijab Day” in the hope that they would not just try them on, as they suggested with crocodile grins, but keep them and wear them. (How do we know that this is their hope? Because the FCO was long ago captivated by the charms of Islam. Because successive generations of FCO civil servants worked long and hard – in co-operation with other European foreign ministries – for the Islamization of Britain and Europe, and now see their goal within reach. Because the FCO is famously the enemy of Britain, just as the State Department has long been and even now still is the enemy of America.)

What is new, or at least newly apparent, is that Western feminists long to be subjugated.

How do we know that this is their desire? There are proofs aplenty.

Take Sweden for example. Sweden boasts of having “a feminist government”. There are twelve women and eleven men in the ministerial posts, all of them self-declared feminists.

Bruce Bawer writes at Gatestone:

“Sweden has the first feminist government in the world,” brags the Swedish government on its official website. …

[Sweden’s] feminism … is “intersectional” feminism. What is “intersectional” feminism? It … accepts a hierarchy whereby other “victim groups” – such as “people of color” and Muslims – are higher up on the grievance ladder than women …

This means that “intersectional” feminists must be culturally sensitive and culturally relative, recognizing and privileging culturally predicated values other than sexual equality. They must be feminists who understand that while no expression of contempt for the purported tyranny of Western males can be too loud, overstated or vulgar, they must, in their encounters with less feminist-minded cultures, temper their devotion to female equality out of respect for those cultures’ different priorities. In practice, this compulsion to respect the different priorities of other cultures is most urgent, and the respect itself most cringing when the culture in question is the one in which female inequality is most thoroughly enshrined and enforced.

In no country have the precepts of “intersectional” feminism been more unequivocally endorsed by the political and cultural establishment, and more eagerly internalized by the citizenry, than in Sweden. Case in point: one of the consequences of “intersectional” feminism is a severe reluctance to punish Muslim men for acting in accordance with the moral dictates of their own culture; and it is precisely because of this reluctance that Sweden, with its “feminist government”,  has … become the “rape capital of the West”. Moreover, it was “intersectionality” that, last year, led every female member of a Swedish government delegation to Iran to wear head coverings and to behave like the humblest harem on the planet. “With this gesture of subjugation,” observed one Swiss news website, “they have not only made a joke of any concept of ‘feminism’ but have also stabbed their Iranian sisters in the back.”

Every single action [of this sort on the part of Swedish government officials, police and civil servants] has been rooted in a philosophy that they thoroughly understand and in which they deeply believe. They are, as they love to proclaim, proud feminists through and through. It just so happens that, in deference to the edicts of “intersectionality,” their ardent belief in sisterhood ends where brutal Islamic patriarchy, systematic gender oppression, and primitive “honor culture” begin.

In the same article, however, Bruce Bawer points out that this feminist belief is “not confined to Sweden”.

Last year, on the day after Donald Trump’s inauguration, it was on full display in the United States at the Women’s March, where the new President was universally denounced as a personification of patriarchy, while Linda Sarsour, a woman in hijab and champion of Islamic law (sharia), became an overnight feminist heroine.

What is Sarsour promoting? Under sharia law, a woman is expected to be subservient and obedient. Her testimony in court is worth half that of a man, because she is “deficient in intelligence”. A daughter should be given an inheritance only half that of a son. A man is not only permitted  but encouraged to beat his wife if she is insufficiently obedient. A man may take “infidel” wives, but a woman may not wed outside the faith. A man may have up to four wives, but a woman can have only one husband. A man can divorce his wife simply by uttering a few words; a woman, if she wants a divorce, must subject herself to a drawn-out process at the end of which a group of men will rule on the matter. A man is entitled to have sex with his wife against her wishes and, under certain circumstances, other women as well. And that is just the beginning.

Sometimes, when one points out these rules, people will respond: “Well, the Bible says such-and-such.” The point is not that these things are written in Islamic scripture, but that [some 1.5 billion] people still live by them.

Sarsour was passionately applauded.

… That is “intersectional” feminism raised to the point of self-destruction.

The ardently feminist Huffington Post urged American women to don the hijab. About which, Pamela Geller wrote at Breitbart:

The Huffington Post published an article … entitled The Beautiful Reasons Why These Women Love Wearing A Hijab. …

The Huffington Post asked women from all over the Internet to show just how beautifully diverse the hijab can be using the hashtag #HijabToMe. This was followed by photo after photo of Muslimas in headwraps. How is that beautifully diverse? Their heads are all covered. They’re all subjugated. …

The real news angle regarding the hijab is not that women from different areas wear it. The real hijab news angle concerns the women and girls who suffer brutal beatings and are sometimes even killed because they dare to say out loud that they don’t want to wear it. It is women who don’t wear the cloth coffin, the ambulatory body bag (aka the burka) in Muslim countries under the sharia who are beaten, arrested and at times killed. Even in Western countries, girls such as Aqsa Parvez in Canada, Jessica Mokdad in Michigan, Noor Almalaki in Arizona have been honor murdered for not wearing hijab. Other girls such as Rifqa Bary have been beaten by their Muslim parents because they refused to wear Islamic garb.

This kind of thing happens around the world. Amina Muse Ali, a Somali Christian, was murdered because she wasn’t wearing a hijab. Forty women were murdered in Iraq in 2007 for not wearing the hijab. Alya Al-Safar’s Muslim cousin threatened to kill her and harm her family because she stopped wearing the hijab in Britain. Amira Osman Hamid faced whipping in Sudan for refusing to wear the hijab. An Egyptian girl, also named Amira, committed suicide after being brutalized for her family for refusing to wear the hijab. Muslim and non-Muslim teachers at the Islamic College of South Australia were told that they had to wear the hijab or be fired. Chechen women were shot with paintballs by police because they weren’t wearing hijab. Other women in Chechnya were threatened by men with automatic rifles for not wearing hijab. Elementary school teachers in Tunisia were threatened with death for not wearing hijab. Syrian schoolgirls were forbidden to go to school unless they wore hijab. Women in Gaza were forced by Hamas to wear hijab. Women in Iran protested against the regime by daring to take off their legally-required hijab. Women in London were threatened with death by Muslim thugs if they didn’t wear hijab.

And in Saudi Arabia, schoolgirls escaping from a building on fire were forced back to their deaths in the flames because they had emerged without the required Muslim covering of their heads.

The outraged protests of feminists all over the West were – not reported. Is it possible there weren’t any?

Our guess – there weren’t any.

L’Oréal, which manufactures products for enhancing the beauty of women’s hair, recently advertised their products with a picture of a woman with her hair completely covered by a hijab.

Someone protested. Could it possibly have been a feminist? Our guess – no.