When truth is also fun 4

The great Katie Hopkins speaks truth to two dullards – and a largely dullard audience:

Posted under Videos by Jillian Becker on Thursday, March 15, 2018

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Do as I say, or else 1

Theodore Dalrymple, whose many excellent books commenting illuminatingly on our times includes Our Culture, What’s Left Of It, gives this account of how fascist-communist “anti-fascist” Antifa fell violently upon a quiet literary event in the English town of Lewes.

We quote much but not all of it from New English Review. Go here to read the whole thing:

I was to be the penultimate speaker, followed by a controversial conservative journalist, Katie Hopkins, who was to talk about her own recently published memoir, Rude.

The event ended in violence.

The festival organizer … had informed me in advance that there might be trouble from demonstrators who would want to prevent Hopkins from speaking. …

To say that she is unafraid of controversy or criticism is to understate the case. They are her stock-in-trade. …  [A]n outspoken, not to say militant, mocker of current political pieties, she is herself the object of the most severe objurgation, with no allowances made. In debate, she is uncompromising and fearless. …

She appears genuinely not to mind when attacked on television or in print or on social media: she accepts with good grace the fact that, if you express opinions in public, you must expect criticism and detraction, fair or otherwise, though she always returns blow for blow. She laughs at insults. …

Her main mode of defense is always attack …

She has been a severe critic of the Islamization of Britain. She speaks the truth about it. And that is not permitted in Britain now.

So Hopkins is widely regarded as a purveyor of hate speech — utterance that is to be answered by prohibition, rather than by argument. The category of hate speech is disturbingly expandable and depends on the propensity of groups of people to take offense or feel threatened (where it pays to be offended, people will take offense). Certain groups, but not others, are accorded legal or social protection from unpleasant name-calling, as if they were endangered species. …

Considerable efforts were made to bar Hopkins from speaking at the event. When I arrived in Lewes, posters in many windows proclaimed that Lewes wanted no hate speech. A town councillor had argued that the invitation to Hopkins should be withdrawn. The council had the right to ask for this because it owned and ran the venue, a deconsecrated church; and the councillor argued that the demonstration against Hopkins would be so violent that her appearance would constitute a threat to health, safety, and public order. On legal advice, however, that this argument was blatantly political, the council, with not a single Conservative member despite the town’s evident prosperity, voted overwhelmingly for the invitation to stand.

It turned out that the councillor who had argued for the withdrawal of the invitation was sympathetic to the demonstration against Hopkins, so that in essence his argument had been almost a threat: if you do not do as I say, like-minded people will react violently, and since you have been warned, such violence will be your fault. Do as I say, or else: the new democratic principle.

I gave my talk without interruption from the gathering crowd outside, but during the question-and-answer that followed, as Hopkins’s time to speak grew nearer, I heard some banging on the windows, at which fists and angry faces also appeared. Then there was some chanting, but not so loud as to make me inaudible. The trouble really began after I had finished speaking, in the short break before Hopkins was to start. The councillor’s self-fulfilling prophecy was about to come true.

A crowd of perhaps 120 had by now gathered outside the hall. Initially, only two policemen were present. One was pelted with so many eggs that he looked as if someone were planning to make him into an omelet. Eyewitnesses attested that some of the demonstrators handed eggs to children to throw at the police, presumably because the children would be too young to be arrested for assault. At any rate, it is significant that some adults were so determined to prevent Hopkins from speaking that they thought it reasonable and appropriate to bring children to a potentially violent occasion — an occasion, in fact, at which they themselves were prepared to employ violence. This is surely a demonstration of the ability of ideology to induce practical moral blindness.

Some of the demonstrators were masked. They tried to prevent those who had bought a ticket for the event from entering the building. One of those ticket holders subsequently wrote and published an account of what happened when she [and her companion] attempted to gain entrance:

There was a very large and noisy demonstration in the grounds and spilling onto the road, and we were immediately taunted as we made our way to the lynch gate [sic: a Freudian slip, if ever there was one, from lych-gate], despite no one knowing who we were. A militia of masked young men dressed in black tried to prevent us from entering the grounds. At first I thought they were working with the police, controlling the flow to protect attendees from the scuffles ahead, because a couple of policemen were observing at close quarters. One militiaman asked me why I was there. I said to hear Katie. He immediately swore at me, called me a fascist, bounced against me, manhandled me and tried to push me over. I was wearing stilettos and he easily pushed me into a bush, which thankfully cushioned my fall. I said: I have every right to be here. I looked towards a policeman for support, but he turned away, having seen everything. Anthony, who was now a few yards away, came to my side, and we stayed very close from then on as we determinedly made our way through to the church doors. Anthony is visibly Asian/ethnic and was not attacked as I was. Our keeping very close afforded me some protection as the crowd was chanting that it was pro refugees, unlike fascist Hopkins. 

We came to a stop about six feet from the church’s main doors, which were solidly closed. A line of five thugs, a man on a large mobility scooter, and a woman had blocked our path. I tried to reason with the woman, who looked out of place and even a little scared herself, being so petite. She said that people with vile views should not be allowed to speak. I said I thought we fought two world wars to protect free speech. I mentioned that my grandmother’s brother ended up in a concentration camp because he was a French citizen who stood up against the Nazis’ bullying. She maintained the mantra that evil people should not be allowed to spread their filth. There was no reasoning, and I didn’t want to provoke anyone, as we were trapped, and there were calls for Katie’s blood; so, I kept quiet. 

Suddenly, the crowd behind surged, and it looked like we might be in serious danger as eggs were thrown, a placard headed our way, and more militants appeared. Just then a journalist from More Radio appeared at my side. He was immediately denounced as a fascist by one of the thugs, but he brought out a mike and began to interview the most vociferous one, a particularly on-edge individual who looked a cigarette paper away from hurting someone. The ghastly young thug said it was necessary to stop this speech because if it was allowed we would soon become like Nazi Germany and worse.

It was well after the start time by now, and the journalist phoned a colleague and confirmed to us that the event [of Katie’s speech] had been cancelled.

News got around. The protestors chanted their victory. Some cried something like “When she comes out, we’ll get her.” We could hear others asking what to do when Katie appeared. …  The church door opened briefly and protestors surged forward. It was quickly shut. A policeman, who looked terrified, came to the front and spoke into his walkie-talkie, but soon disappeared into the graveyard. We knew we had to get out, as the crowd wanted blood.

We followed the radio journalist, who conducted a tortuous route to safety through the muddy graveyard. Later, on the pavement, when I suggested to him these folks were Momentum [a militant left-wing organization affiliated with the Labour Party], he said he believed they were from Antifa [a militant, ostensibly antifascist, movement that believes in political homeopathy, namely, that the employment of fascist methods will drive out fascism]. He said that most of the protestors were not people from Lewes (where he lived).

While all this was going on, my wife and I, who had intended to leave to catch our train before Hopkins spoke, were trapped inside the hall, having been advised by the egg-covered policeman to wait. The banging and the chanting were now incessant. There were about 40 of us inside to 120 outside. One lady I spoke to was terrified and in tears because she had been separated from her husband by the mob and did not know where he was. One man described how one of the demonstrators said to him that he would let him pass and enter the hall, as if he had the authority in his gift to permit or prohibit. Another lady wished that she had never come. A German lady said that she had come to live in England in 1968 precisely to avoid this kind of thing, which had then seemed so common in Germany. Where had the tolerance and good humor she had known in those days gone?

Some of the demonstrators managed to break into the church using a crowbar. Bouncers provided by a security company (after another such company had pulled out, fearing more serious violence than it could handle) rushed after the intruders. One bouncer suffered a serious injury to his arm, requiring an operation.

Hopkins was smuggled out of the building, the police having advised her, before she was able to speak, that they could not guarantee her safety if she stayed. She tweeted that she had left the building and asked the demonstrators to disperse peacefully. When police reinforcements arrived, somewhat tardily, the people in the hall were escorted under cover of darkness out through a back entrance and through the ancient graveyard. This was no doubt advisable, but, in effect, it turned the law-abiding rather than the lawbreakers into fugitives.

The police made no arrests, despite having been assaulted themselves and witnessed others being assaulted, despite the fact that a building was illegally broken into, despite the fact that 40 people had been falsely imprisoned, despite the fact that threatening language (of a degree likely to make any reasonably firm-minded person afraid for his safety) had been used repeatedly. They failed to protect citizens who were going about their lawful business. To say that they were useless would be an exaggeration: goodness knows what would have happened had they not been there. But they did not carry out their duty with alacrity, and the social media — videos, sound recordings, photographs — that helped to call the mob into being in the first place are now being used to hold the police to account for their passivity in enforcing the law.

The question arising from the episode is how far it was isolated … and how much was it a harbinger of things to come? Certainly, it gave me another lesson in how fragile public order is and how quickly it can break down. …  The Hopkins incident also demonstrates how weak is the attachment to freedom of speech and thought, especially among people so convinced of their own rectitude that they feel entitled — indeed, duty-bound — to silence others. …

As there, so here in America. And all over the West.

Theodore Dalrymple thinks that what happened in Lewes might be one of the early battles of a second Civil War in England, since violence begets violence.

One of the problems of this, apart from its sheer moral and intellectual idiocy, is that it will eventually call forth equal and opposite violence. Thus, the Lewes Speakers Festival would be an episode in the forthcoming English Civil War, the second of that name.

Civil war all over the West?

It is not impossible. It is not even unlikely.

Posted under Anarchy, Britain, Civil war, communism, Crime, Fascism, immigration, Islam, jihad, Leftism, Muslims, nazism, Race, United Kingdom, United States by Jillian Becker on Wednesday, March 14, 2018

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What “British” Muslims? 6

Yesterday, Thursday April 13, 2016, a documentary film was shown on British TV, titled What British Muslims Really Think.

What it revealed about Muslims in Britain was so subversive of Authorized British Opinion that there had to be some special reason why it was allowed to be shown at all.

There was. It was the work of one of the last men in Britain from whom such a daring act of mutiny could be expected: Trevor Phillips, who for years headed the Equalities and Human Rights Commission [EHRC], an institution or fortress founded to monitor and enforce, throughout the land, full compliance with the First Commandment of post-war Europe:Though shalt not be racist.

As head of the EHRC, Trevor Phillips commissioned, in 1997, a report on the attitudes of the British public towards Muslims. Though titled Islamophobia: A Challenge for Us All, it was commonly called The Runnymede Report. It made the word “Islamophobia” known and held in awe by the morally intimidated public.

From then on, Phillips was tacitly understood to be the knight whose personal errand it was to defend Islam against all criticism.

He above all would unhesitatingly be given media opportunities to speak about Islam.  And last night he did. If what he had to say astonished the nation, it wasn’t because the brow-beaten Britons didn’t know in general the undercover story that his film revealed, but because it was Mr. Phillips revealing it.

To readers of Breitbart, there would have been less surprise. There Raheem Kassam wrote four days before the film was shown:

The former head of Britain’s Equalities and Human Rights Commission (EHRC), Trevor Phillips, has admitted he “got almost everything wrong” on Muslim immigration in a damning new report on integration, segregation, and how the followers of Islam are creating “nations within nations” in the West.

Phillips, a former elected member of the Labour Party who served as the Chairman of the EHRC from 2003-2012 will present What British Muslims Really Think on Channel 4 on Wednesday. An ICM poll released to the Times ahead of the broadcast reveals:  …

Writing in the Times on the issue, Phillips admits: “Liberal opinion in Britain has, for more than two decades, maintained that most Muslims are just like everyone else… Britain desperately wants to think of its Muslims as versions of the Great British Bake Off winner Nadiya Hussain, or the cheeky-chappie athlete Mo Farah. But thanks to the most detailed and comprehensive survey of British Muslim opinion yet conducted, we now know that just isn’t how it is.”

Phillips commissioned “the Runnymede report” into Britain and Islamophobia in 1997 which, according to both Phillips himself and academics across the country, popularised the phrase which has now become synonymous with any criticism – legitimate or not – of Islam or Muslims. …

Phillips says his new data shows “a chasm” opening between Muslims and non-Muslims on fundamental issues such as marriage, relations between men and women, schooling, freedom of expression and even the validity of violence in defence of religion. He notes … that “the gaps between Muslim and non-Muslim youngsters are nearly as large as those between their elders”. …

“Twenty years ago… I published the report titled Islamophobia: A Challenge for Us All, we thought that the real risk of the arrival of new communities was discrimination against Muslims … [and] 1996 incidents showed that there was plenty of it around. But we got almost everything else wrong.”

His comments will come as a blow to those who continue to attack elements in British society who are concerned about Muslim immigration and integration, and in fact may even go some way to shoring up comments made by U.S. Presidential candidates Donald Trump and Senator Ted Cruz seeking to slow down or pause the rate of Muslim immigration into the West.

We estimated that the Muslim population of the UK would be approaching 2 [million] by 2020. We underestimated by nearly a million. We predicted that the most lethal threat to Muslims would come from racial attacks and social exclusion. We completely failed to foresee the urban conflicts of 2001 that ravaged our northern cities. And of course we didn’t dream of 9/11 and the atrocities in Madrid, Paris, Istanbul, Brussels and London. For a long time, I too thought that Europe’s Muslims would become like previous waves of migrants, gradually abandoning their ancestral ways, wearing their religious and cultural baggage lightly, and gradually blending into Britain’s diverse identity landscape. I should have known better.

And Mr. Phillips even acknowledges that the mass sexual grooming and rape scandals that are plaguing heavily Muslim populated towns across Britain are because of Muslim – not ‘Asian’ – men. …

The media had been too afraid to call the sex-slavers, rapists, and pimps “Muslims”, but did not scruple to risk offending citizens of oriental descent in general.

Phillips comments: “Some of my journalist friends imagine that, with time, the Muslims will grow out of it. They won’t.”

And indeed he lays the blame at the feet of the liberal, metropolitan elite, media classes:

Oddly, the biggest obstacles we now face in addressing the growth of this nation-within-a-nation are not created by British Muslims themselves. Many of our (distinctly un-diverse) elite political and media classes simply refuse to acknowledge the truth. Any undesirable behaviours are attributed to poverty and alienation. Backing for violent extremism must be the fault of the Americans. Oppression of women is a cultural trait that will fade with time, nothing to do with the true face of Islam. Even when confronted with the growing pile of evidence to the contrary, and the angst of the liberal minority of British Muslims, clever, important people still cling to the patronising certainty that British Muslims will, over time, come to see that “our” ways are better.

Recent studies other than Mr. Phillips’s have shown that, far from time being on the side of integration, the younger the Muslim, the more likely he is to hold hard-line views.

In terms of solutions, Mr. Phillips opines on “halting the growth of sharia courts and placing them under regulation”, ensuring that school governance never falls into the hands of a single-minority group, “ensuring mosques that receive a steady flow of funds from foreign governments such as Saudi Arabia, however disguised, are forced to reduce their dependency on Wahhabi patronage”, and an end to the “silence-for-votes” understanding between local politicians and Muslim leaders

These are not solutions of course. Solutions would be: rendering militant Islam impotent, and keeping the Muslim population small. But the measures required to do this are not the sort that contemporary Britain is likely to take.

What was the reaction to Trevor Phillips’s revelation – or confession – in general? How will the government respond? We wait to know.

We do know how one journalist responded. Katie Hopkins writes candidly at the MailOnline:

I sat down to watch What British Muslims Really Think with my best multicultural head on.

I cleared my mind of all preconceptions; grubby Rochdale cabbies passing white girls round for sex like a fried chicken bargain bucket, Imams beating kids into devotion, and the truly indoctrinated, blowing up Brussels to get 72 virgins in paradise. …

But, much as it pains me to say it, I have been right all along. British Muslims are not part of some rich tapestry of urban life. It’s a myth, dreamed up by the BBC, and perpetuated by the Islington elite. 

It is them and us. And THEY have no wish to be anything like US. 

The reason Muslims enjoy our country is because it is tolerant. Not the bits where we are tolerant of each other, you understand. Not the fact we respect your right to be Jewish or utterly ungodly. Or our warm embrace of those who identify as straight, gay, lesbian or as gender-fluid as a snail.

No. They enjoy our country because we are tolerant of their right to be as as prejudiced against Jews and as homophobic as they please. 

Fifty-two percent disagree homosexuality should be legalised. Even more oppose gay marriage. Years of British acceptance, now rolled back under a Neanderthal rock because the Koran has come to town. And no one appears to have the moral fibre to point out the hypocrisy of it all; Islamic Societies are proliferating across every University campus, the same safe spaces where any view not militantly pro-LGBTQ is rightly petitioned into silence. Catholic bakers in Ireland are persecuted if they don’t wish to bake a cake celebrating gay marriage, the law demanding their compliance.

But UK Muslims – they can be as homophobic as they choose.

… Having watched what British Muslims think of women, I am relieved my daughters were in bed. I have already written to their schools asking for my children to be exempt from any further trips to the local mosque. I stand against any segregation of my girls from boys.

But Muslim girls are not afforded such liberty, considered to be fortunate to be educated from the back of the room in subjects deemed appropriate for their uses – like cooking and sewing.

Where are the strident feminists fighting for the rights of Muslim girls; their genitals mutilated yet defended as a cultural thing and forced into marriages with ugly uncles? 

Unbelievably, one in three British Muslims support the right of a man to have up to four wives. And that’s young Muslims as well. 18-24 year olds are utterly backwards in their thinking – defended by progressives and liberals.  Why would women share husbands like a field full of flighty deer, waiting for one mangey rutting stag to mount them with his measly Muslim member? 

One Muslim woman describes it as a privilege.

Well I’ve been there, and it didn’t make me feel special.

My first husband – allegedly a Catholic – thought he would try the polygamy thing, informally, with busty women up and down the country. We had a feisty divorce but I kept my children.

If I were a Muslim, British Sharia courts would have taken my children from me by now at the advent of my second marriage, tying my hands and crushing my heart. 

Sitting there on my sofa, listening to women say there is no such thing as rape within Muslim marriage, my pelvic floor is in spasm in disgust. 39% of British Muslims – men and women – say a woman should always obey her husband.

Extend this thinking a little further and you end up with a women in utter subservience, hidden from the world, shrouded in a burqa. For many this submission undoubtedly extends to a good beating.

From there it’s only a short sandal-footed shuffle into Sharia Law where women’s evidence is worth half of that of a man’s, and only two in three British Muslims think stoning a woman to death for being raped is wrong. 

UK Muslims can be as sexist and violent as they choose.

Imagining this new breed of Muslims want to assimilate into our country is farcical. There is no integration. They do not want to assimilate into our increasingly secular ways. 

They want to practise a more radical form of Islam, taught by Wahhabi Imams, living under Sharia law, rejecting homosexuality, promoting the subservience of women, supporting jihad.

We’ve left that sentence as it is because we like the whole article. But we were tempted to cut out “a more radical form of”. Islam is Sharia law, and subjugating women, and fighting, or supporting others who fight, the jihad. And she knows it:

Multiculturalists are determined to distance Muslims from Islamic extremism, imagining it to be the acts of the alienated few.

But the reason we so seldom hear Imams and leaders in the Muslim Community speaking out against terrorists is that in truth, many are right behind them.

Twenty-five percent had sympathy for the Charlie Hebdo massacre in Paris; 20% have sympathy for the 7/7 suicide bombers. Over 100,000 Muslims in the UK have sympathy for terrorist acts. Many support a future attack on the very country which showed them tolerance, allowed them to practise their particular brand of hate, and gave them a home. 

I have heard what Muslims really think and it is clear multiculturalism has never existed.

Through no fault of our inclusive culture, it is them and us. And British Muslims expect us to change our ways to fit in with them.

Right. And successive British governments, and all the governments of western Europe, and even to some extent the government of the United States, also expect us to change our ways to fit in with them.

And at every general election, majorities vote for that government policy. Anyone who opposes it is labelled “far-right”, “neo-Nazi”, “racist” by the media and the intellectual elites.

Trevor Phillips deserves our gratitude – and Katie Hopkins our admiration – for daring to tell the truth.

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Trevor Phillips

Posted under Britain, Islam, jihad, Muslims, Terrorism, United Kingdom by Jillian Becker on Thursday, April 14, 2016

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Against jihad, not quite all you need is love 6

Seems it’s too late to stop fear by marching against it! Who would have thought?

The Belgians, being full of love for all mankind, planned to do it – and then realized it might not work. It might even attract more terrorism.

The Pope says use love to stop terrorism. But the Belgians are not totally convinced he is right.

Katie Hopkins writes at MailOnline:

So let’s just get this straight.

A peace march in Belgium was cancelled over fears ISIS could use it to launch another attack on Brussels.

Belgium security forces decided a March Against Fear, however topical, would be ill-advised because the fear is grounded in truth, and marching isn’t going to make it go away.

This is a bit like the people who say they are standing up to terror by continuing to use the underground. They are not actually standing up to anything. There is no real show of defiance. Everyone is scared to death.

In truth, they are gambling on the old adage lightning never strikes the same spot twice. Or for a more modern twist, suicide bombers never target the same subway twice in a week.

But if you live in jihadi central, that’s a pretty risky bet to place.

In place of the March Against Fear, a few pro-migrant groups turned up at the Old Stock Exchange in Brussels to watch mourners light candles for the dead, and shove a bit more leftie clap-trap down their throats, reminding them that irregular migrants are good people at heart and the last suicide bombers were actually home-grown, so not technically migrants at all. So that’s ok then.

In response, a group of anti-immigration protestors gathered at the Place de la Bourse to unfurl an anti-ISIS banner and vent their frustration at the direction in which the self-styled capital of Europe appears to be heading. …

The March Against Fear was cancelled because there was too much fear, and a riot broke out because the police objected to a peaceful protest.

There are a few things I notice around these incidents in Europe;

  • Firstly, the anti-immigration protestors are always referred to as thugs. The language around them is universally ugly, despite the fact they are protesting against the very people who think it is acceptable to detonate themselves next to small babies wearing suicide vests filled with nails and shrapnel.
  • They are called the far-right and lazy associations are made between them and Hitler. Even though in the UK it appears to be Labour supporters who have issues with Jews.
  • Clearly Nazi salutes have no place in modern Europe. No one wants to see violence against the police, stones thrown or graffiti. But if you look carefully, trouble-making groups on the left such as No Borders build a far more subversive brand of trouble.
  • The dreadlocked gangs of migrant-lovers, turning a blind eye to the destruction of Europe, are never referred to as the far-left. They are affectionately called anarchists, as if they are teenage boys, experimenting with Death Metal and living raw vegan.
  • Despite absolutely no police response to terrorists … or marauding migrants … their rapid reaction to the presence of a handful of PEGIDA [Patriotic Europeans Against the Islamization of the West] overwhelming.

In Cologne, 150 officers were sent to police the migrant attacks on women on New Years Eve, resulting in 676 criminal complaints being filed. In comparison, 1700 riot police with water cannon were sent to stop a subsequent PEGIDA march through the city.

Whilst it seems perfectly acceptable to turn the water cannon on nationals, determined to stand up for their country and culture, it is never acceptable to criticise migrants, terrorists or extremists planning attacks.

It seems to me there is a yawning gulf between the treatment and reporting of the far-left and the far-right, and and even bigger chasm between nationals and migrant populations, who lack respect for the culture they have joined.

The left are so busy kowtowing to the rights of those who have chosen to join our culture, the right has lost the freedom to defend the culture they have chosen to join.

The police have an almost magnetic attraction to events which offer predictable policing – such as a PEGIDA March through a city centre, but are incapable of defending people from the actual threat of terror we all feel.

People talk about the rise of the far-right. I fear the dominance of the smug, self-centred left  … is far more threatening and far more real.

And the Pope is one of that company.

Posted under Belgium, Christianity, Europe, Islam, jihad, Muslims, Terrorism, United States, War by Jillian Becker on Monday, March 28, 2016

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