People drifting in the rising ocean of Islam – and an island called Israel 1

This is about the drowning of the West.

The United Nations High Commissioner for Refugees (UNHCR), since its establishment in 1950, has resettled some 50 million refugees – an extraordinary achievement by any standards.

So Denis MacEoin writes at Gatestone.

An achievement? We would call it a vast disaster, a colossal calamity. (The United Nations must be destroyed.)  And the rest of his article proves our contention.

So we quote his article with appreciation, in strong agreement with most of his opinions.

Refugees are back in the news. This summer, the number of migrants crossing the Mediterranean from North Africa is likely to rise significantly.

According to the Daily Telegraph:

Europe could face a new wave of migrant arrivals this summer, a leaked German government report has warned. Up to 6.6m people are waiting in countries around the Mediterranean to cross into Europe, according to details of the classified report leaked to Bild newspaper.

Six million six hundred thousand people are about to cross the Mediterranean and enter Europe.

With the closing of the route through the Balkans and entry via Greece, most refugees, economic migrants and asylum seekers are crossing the Mediterranean into Spain or Italy, putting those countries under enormous strain. Since 2016, Austria has strengthened border police to prevent thousands more entering from Italy, and increased the number of troops and armored vehicles on the border in 2017.

On World Refugee Day 2016, the United Nation’s High Commission for Refugees announced that there are now more displaced persons than there were after World War Two: “The total at the end of 2015 reached 65.3 million – or one out of every 113 people on Earth… The number represents a 5.8 million increase on the year before.”

There are over sixty-five million displaced people in the world right now. 

…  The rise in criminality in general, rape, Islamic radicalization, and even terror attacks as a result of a barely controlled influx of migrants from mainly Muslim countries has created alarm in [European] country after country.

This alarm has led to serious divisions. It has divided people politically, with the left and centrists welcoming increasing numbers and the right  …  calling for more rigid controls and even the expulsion of many incomers. Even this division conceals two important issues.

First, it is easy to forget that many countries are legally bound to accept refugees from wherever they originate. These are the 142 countries who are signatories to the 1951 Convention relating to the Status of Refugees and the 1967 Protocol extending it. They include European countries into which refugees have been coming, such as Germany, Spain, Italy, France and the UK. (The United States is signatory only to the 1967 Protocol.) The Convention guarantees that refugees shall not be sent back into harm’s way, and that, according to the UNHCR, “refugees deserve, as a minimum, the same standards of treatment enjoyed by other foreign nationals in a given country and, in many cases, the same treatment as nationals”. Among the few non-signatories are the Gulf states of Saudi Arabia, Kuwait, Bahrain, Qatar, Oman and the United Arab Emirates.

Second, there is a moral dimension that transcends simple party politics. Many religious people, such as Christians, may give greater priority to compassion for their fellow man than national concerns about the ability to cope with overwhelming numbers of new arrivals or ways of integrating them into their own societies. Many Jewish people, conscious of the world’s failure to take in hundreds of thousands of Jews in the years leading up to, and even during, the Holocaust, also feel a moral obligation to show a level of concern for today’s refugees far above what was shown to their grandparents. This view also extended to the way a barely-established state, Israel, took in around a million Jews expelled from Arab states after 1948.

Generosity and moral actions, however, may unintentionally make matters worse. In a recent Gatestone article on migrants, Douglas Murray quotes a statement by Bill Gates, a philanthropist who has started to rethink the results of such generosity:

On the one hand you want to demonstrate generosity and take in refugees. But the more generous you are, the more word gets around about this – which in turn motivates more people to leave Africa. Germany cannot possibly take in the huge number of people who are wanting to make their way to Europe.

Balancing legal requirements, stemming from the 1951 Convention, with the needs of national security, finance, and social cohesion, still proves a major dilemma for signatory states. Non-signatories such as the Gulf States, vastly wealthier than European countries such as Greece or Italy, have no such a dilemma, even though many Syrian and North African refugees speak much the same language, have the same religion, and practice similar customs in daily life.

There are likely to be further waves of refugees in the next few years, then more from Syria now that Islamic State is all but finished in Raqqa. The civil war in Syria, with the ISIS threat to a large extent removed, is certain to intensify; then more will flee Iraq with the recapture of a battered Mosul and further clashes between Sunni and Shi’i militias; then more from Libya, where ISIS-affiliated groups clash with a multitude of other Islamist fighters; then more from other failed and failing states in North Africa, the Middle East, the rest of Africa and Afghanistan, where the Taliban are again resurgent – more, in fact, from everywhere as social structures break down further, now that so many qualified people such as doctors, teachers, scientists have vanished to Europe. …

The collapse around the world of so many countries that never became democracies – countries lacking in abundant natural resources and whose dictators, taking international aid for their own pockets, sucked them dry – has led to an exodus that threatens to displace some of the world’s leading democracies. Many are now under a barely manageable strain and growing impoverishment, actually enabled by our democratic values, our concern for international conventions, our compassion and, at times, our naïvete. … Our decline will leave future refugees without sanctuaries in which they may thrive and give their children the opportunities for which they came.

In other words, Western democracies that accept hordes of refugees from the world’s hellholes will be turned into hellholes themselves, and there will be no refuge anywhere on earth. 

Tyranny scatters the miserable, who can only turn the world into one big hellhole of misery. 

Something, however, is missing. The left, who so often lead the campaigns to welcome to our shores an almost unfettered number of newcomers …  have in recent years justified their actions through the concept of intersectionality.

In itself, intersectionality could a useful way of looking at the world by seeing links between people who suffer different forms of oppression, such as racism, misogyny, homophobia and so on. It argues, for example, that a poor black woman has more issues to solve than, say, a middle-class white woman, even though both may be victims of male oppression. In theory, it is a useful tool; in practice, not so much.

How does intersectionality apply to refugees? Well, in general the “Left” have made the open reception of refugees a major cause, using intersectionality to justify this while condemning any other approach as fascist.

Articles often drip with standard far-left language: “emancipate ourselves from all forms of oppression”, “if we want to fight capitalism with all its forms of oppression”, and “white supremacist behavior harms our political self-organization” and other displays of racism framed in victimhood.

Referring to Linda Sarsour, a prominent Palestinian-American “anti-Zionist”, Benjamin Gladstone argues in Tablet Magazine that

No matter what the Sarsours of the world say, Jewish issues do belong in the intersectional justice movement. … Despite its enormous value and importance, however, the idea of intersectionality can also be manipulated to exclude Jewish issues from pro-justice movements.

Why “Jewish issues”? And what does this have to do with refugees? The answer is that the “Left” … [has] turned intersectionality into two seemingly unlinked matters: as an argument to call for unlimited entry for refugees and other migrants; and as a weapon to advance their hostility for Israel in demonstrations, in conferences, and in their written work.

The clearest expression of this refusal to include Jewish concerns in any intersectional discussion is the way “Left-wing” and anti-racist demonstrators, and speakers, starting in Ferguson in 2014, have consciously linked the Black Lives Matter movement to the Palestinian cause, blaming the “oppression” of the Palestinians on Jews, Zionists, and Israel, and then appealing to intersectionality as the basis for that link. This pairing of two causes rapidly became a core part of the Black Lives Matter movement. Already by 2015, in a deeply anti-Semitic and anti-Israel document, the 2015 Black Solidarity Statement with Palestine, one reads:

Our support extends to those living under occupation and siege, Palestinian citizens of Israel, and the 7 million Palestinian refugees exiled in Jordan, Lebanon, Syria and Palestine. The refugees’ right to return to their homeland in present-day Israel is the most important aspect of justice for Palestinians.

There is, of course, no mention of Palestinian repression of free speech, of corrupt Palestinian governance, of Palestinian terrorism, or other abuses that follow in the wake of rotten governance. This overdone concern for generations of the descendants of Palestinian refugees – people forced to live in camps, not by Israel but by the Arab states referred to – is then artificially made to meld with the intersectional concern for refugees who are fleeing into Europe from wars in Muslim countries.

It is precisely here that the pretence of intersectionality on the left is most fully exposed. It is not just that supporters of intersectionality refuse to accept Jews as recipients of their outpourings of love and generosity, or that they focus in a racist and fascist manner on the supposed evils of the only Jewish state. They show themselves to be hypocrites in two ways.

To begin with, there actually are no Palestinian people, as used in the current sense of the term. The Oslo Accords accurately refer to Arabs, which is what they are – Arabs who left Israel in the war of 1947-8 in order not to be involved in a conflict in which other Arabs fought with Jews and Christians and who currently make up more than a million of the Arabs now living in Israel as citizens with equal rights. These Arabs who abandoned Israel while it was fighting for its life and who afterwards wanted to return. Israel refused on the grounds that these countrymen had not been loyal. It is those displaced persons, largely in Jordan and Lebanon, who then found themselves on the wrong end of a war that their brother Arabs had started and, to everyone’s astonishment, had lost. It is these Arabs (and their descendants), who fled Israel during the War of 1947-8, and who are therefore considered by Israel a fifth-column, who are what we now call the Palestinians.

And the UN has never attempted to resettle them. On the contrary, that nefarious institution has deliberately kept them, generation after generation, as  refugees.

Jews have remained in place in the area continuously for more than three thousand years – with Arabs, Christians, Turks, Helenes, Philistines, and whoever else came along – even when, at times, many were forced out.

One might have assumed that this history of abuse of the Jews would excite intersectionalists into reaching out to Jewish people everywhere and working with them to quell anti-Semitism and anti-Jewish terrorism. Instead, they have chosen to align with a people whose leaders have refused multiple times to accept a Palestinian state each time it was offered to them.

Instead, they apparently prefer to hate Jews and the Jewish state of Israel.

This is important. Jewish refugees from the Russian pogroms and Russia in World War I, long before the Holocaust, and from Arab and Muslim states were among the earliest to head for Palestine, then Israel, in order to build a new Jewish homeland, where Jews would be guaranteed a refuge from violence and hatred. Do not those refugees deserve the same intersectional support as those flowing into Europe today? Do not the many thousands of black Jews who went from Ethiopia and Sudan to Israel deserve backing from Black Lives Matter? Do not the thousands of Indian Jews now in Israel deserve friendship from people of color?

We are sure that Denis MacEoin knows that as Black Live Matter and all anti-Israel movements are battalions of the international Left, they class the Israelis as “colonialists”, and – however absurdly – as “white supremacists”. What BLM is really all about is promoting communism. That is what they are paid for, by George Soros and other haters of America and Western civilization. They should not be allowed for one moment to think that we are taken in by their claims to victimhood or believe they have any sympathy for actual victims. They are transparently hypocritical, as is the whole of the Left.

Instead, left-wing intersectionalists work towards an increasingly unachievable Palestinian “right of return”. …

There is no room here for a discussion of the spurious nature of “Palestinian Refugees” or the fact that they are kept in refugee camps – not by Israel but by Arab states. But such a discussion within groups who use intersectionality as a tool for hatred against Jews and Israelis is long overdue.

If intersectionality means anything as a system for bringing diverse peoples together, for helping refugees settle, for expressing solidarity with people who have suffered, it is meaningless if certain people are excluded. The “mistake” the Israelis made seems to have been that, although driven out as refugees, they exercised their right to self-determination, returned to their homeland, and turned it into one of the most successful countries in the world. The Palestinians, who had an equal opportunity to attain the same success, remain in poverty and disarray, with terrorism for 80 years as their only notable achievement. If they had agreed to work with the Jews instead of fighting them, who knows where they might be today? That would have been positive intersectionality, bringing two suffering people together for the common good. But to some, being “politically correct” evidently matters more than making the world a better place.

When most European countries have become Muslim countries – which will be quite soon now – Israel will be an island of freedom and democracy in a vast ocean of  Islam. That is a sea that really is rising. How can Israel survive? Islam will flow over it, as it will over every democracy eventually. Unless it is stopped now. And there is no sign of it being stopped (except perhaps in America, by President Trump).

Admitting millions of Muslims into Western democratic countries is not a way to save the drowning, but to be drowned.

Western feminists are for the subjugation of women 4

Western women want to wear hijabs. Western women are “moved” by the chant of “Allahu Akbar”.

From the Daily Wire:

[In January, 2017] hundreds of thousands of women protested President Donald Trump just hours after he was officially sworn into office because … they didn’t vote for him and love abortion, or something.

The protests spilled over into other Western nations, too, like Germany, where non-Muslim feminists wore hijabs and shouted “Allah[u] Akbar”. …

Feminists in the crowd are clearly moved by the chant, one women zoomed in on is visibly crying. Other women, just as American women did in Washington, sported hijabs, or religious head coverings, allegedly in “solidarity” with Muslim women. 

The protest was co-organized by a hijab-wearing Muslim woman, Linda Sarsour, who openly campaigns for sharia law in America.

And this is from Gatestone, by Khadija Khan:

The notion that a hijab … is a matter of choice for Muslim women might sound sympathetic to Westerners. It is not. In reality, there is no choice. The supposed choice is, in fact, a one-way street from which trying to exit can cost a woman her life. …

Many liberal women … seem to love wearing hijabs supposedly “in solidarity”; what they do not understand is that for millions and millions of Muslim women, who dare not say so, it is not a symbol of freedom and “protection” … but of repression and imprisonment. It is forced upon women, now even in the West, and, worse, with the wholehearted complicity of the West.

Let’s look at just one Islamic country’s way of treating women, and how a woman is punished for saying she doesn’t like it.

From The Investigative Project On Terrorism, by Abigail R. Esman:

On a warm day last April, Nazanin Zaghari-Ratcliffe dressed her toddler Gabrielle, kissed her parents goodbye, and set off to catch her flight back home to London.

She never made it.

Instead, Islamic Revolutionary Guards apprehended the then-37-year-old at Tehran’s Imam Khomeini airport and transported her to Iran’s infamous Evin prison, where prisoners are routinely tortured and women subjected regularly to sexual abuse and rape.

In September, the dual British-Iranian citizen, who had been visiting her parents in Tehran before being apprehended, was sentenced to five years imprisonment on vague “national security charges”.

To date, no evidence has been produced to substantiate the charge. Her family believes it stems largely from her work as an executive with the Thomson Reuters Foundation whose mission, to “stand for free independent journalism, human rights, and the rule of law,” is not wholly compatible with the Iranian regime. Employees of charitable organizations are also a frequent target of Iranian officials, who often accuse them of being spies. …

The Thomson Reuters Foundation does humanitarian work in the Third World.

The name Reuters rouses our suspicions because we have found Reuters, the news reporting agency whose foundation this is, to be Left-biased.

But they appear to be generally on the right side of the Jihad v. Rest-of-the-world war. They are prepared to expose the hypocrisy of the UN. Go here to see their article on the harm that UN “peacekeepers” are doing in Nigeria. And here to see that they strongly oppose the atrocious Boko Haram organization of Muslim mass-killers.

Their declared aims – as Abigail Esman implies by her understatement – are wholly incompatible with the Iranian regime:

The Thomson Reuters Foundation stands for free, independent journalism, human rights, women’s empowerment, and the rule of law.

We play a leading role in the global fight against human trafficking and modern-day slavery.

We use the skills, values, and expertise of Thomson Reuters to run programmes that trigger real change and empower people around the world, including free legal assistance, journalism and media training, coverage of the world’s under-reported stories, and the Trust Women Conference.

We tackle global issues and achieve lasting impact.

The “lasting impact” is probably more a description of an ambition than an achievement.

We like the rule of law. We hate human trafficking and slavery. We like free, independent journalism – but it is hard to find.

Human rights are bones of political contention.

Women’s empowerment” is a great aim if it is being pursued in Islamic countries. It is likely that the Iranian theocracy’s fear that she was talking about it in Iran is what landed her in their hellish prison.   

For nine months, she [Nazanin Zaghari-Ratcliffe] withstood agonizing conditions in solitary confinement …

Prison conditions for women, who endure the same forms and level of torture as male prisoners, can be even more horrific. They are raped, groped, and subjected to other forms of sexual abuse. …

Evin, where most political detainees are incarcerated, is in every other way far worse than most other prisons. Women are thrown immediately into solitary confinement, where they will remain for months before being released into an overcrowded, vermin-infested women’s ward. And it is at Evin that some of the most horrifying torture takes place, particularly against political prisoners. The NCRI [National Council of Resistance of Iran] report describes women detainees hung by their hands and feet, subjected to repeated cigarette burns, and suffering beatings severe enough to cause internal bleeding. They may be threatened with rape or execution and, as at all Iranian prisons, denied communication with family or even an attorney. …

Despite the disease, the abuse, and the injuries that result, political prisoners – male or female – are generally denied access to medical care. …

Iran has a long history of abusive treatment of women prisoners, reaching back to the 1980s when virgins were routinely raped before being executed, a practice that became “systematic,” according to the British Foreign Policy Centre. Often, such rapes were justified on religious grounds, based on Quranic verses that describe virgins as inherently innocent. …

Moreover, the misogynistic nature of Iranian society makes women especially vulnerable to psychological torture. The Foreign Policy Centre report describes a history of women forced to choose between “confessing” to promiscuity, describing often invented details of their sex lives to their families or even on television, or serving sentences for political crimes they had not committed. Given the possible repercussions women can face for sexual promiscuity – honor killings among them – many have chosen prison. Those who do not, frequently now live, even after their release, in continued fear of the vengeance of family and community.

Yet even these kinds of choices do not seem to have been made available to Zaghari-Ratcliffe, whose husband provides continuing reports online on her condition. Moreover, because Iran does not recognize her British citizenship, she has had no access to UK consular services, and the British government can do little to help her. Diplomatic pressures may not matter anyway. In 2011, Iran executed a Dutch-Iranian woman despite assurances to the Dutch government that her life would be spared. …

If an American or German anti-Trump feminist were to read that, would she be “moved” enough to stop wearing a hijab and chanting “Allahu Akbar”?

It’s a silly question. Feminists don’t read such articles.

All we are doing by quoting it, they would say, is disseminating Islamophobic propaganda.

Well, we are rationally terrified by Islamic terrorism, as the Muslims who perpetrate it intend us to be.

And we want to spread hatred of the terrifying totalitarian supremacist woman-enslaving ideology whose name is Islam.

We are irresistibly “moved” to do it. With zeal.

Posted under Feminism, Islam, Muslims by Jillian Becker on Friday, March 24, 2017

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Feminists for sharia 1

A Muslim woman of Palestinian descent, Linda Sarsour, was one of the chief organizers of the Women’s March on Washington, January 21, 2017.

Along with Linda Sarsour, a Palestinian woman and convicted terrorist, Rasmea Yousef Odeh, helped organize “A Day Without a Woman” demonstrations on March 8, 2017.

Both demonstrations purported to be for “women’s rights”, though they were more discernibly protests against the Republican administration under President Trump and against the Republican Party. Their mobilization is an aspect of the fierce opposition that the American and international Socialist Left is conducting against the popular choice of capitalism, individualism, and the nation-state – recently proved by voters in the US and Britain.

Linda Sarsour declares herself to be a feminist. Feminists claim Rasmea Odeh as one of their own – indeed, a martyr for their cause.

Principles that the feminist movement claims to stand for are: equality with men, freedom of way-of-life choices, freedom from legal and cultural restraints particular to women, sexual freedom and absolute personal control over their own bodies.

Here are those ideas as (presumably) expressed by feminists:

  • Working to increase equality: Feminist thought links ideas to action, insisting we should push for change toward gender equality and not just talk about it.
  • Expanding human choice: Feminists believe that both men and women should have the freedom to develop their human interests and talents, even if those interests and talents conflict with the status quo. For example, if a woman wants to be a mechanic, she should have the right and opportunity to do so.
  • Eliminating gender stratification: Feminists oppose laws and cultural norms that limit income, educational and job opportunities for women.
  • Ending sexual violence & promoting sexual freedom: Feminists feel that women should have control over their sexuality and reproduction.

Feminism in fact has long since ceased to be a movement for women’s social and political equality with men, and become a sub-group of the international Left. But those principles are widely and generally considered fair and acceptable, so we will for the moment rate feminism according to its best aspirations. Above all feminism is conceived of as a women’s liberation movement.

Now, to come to the point, Linda Sarsour, feminist, urges the adoption of sharia law.

Here, briefly, is how sharia law applies to women*:

• A non-Muslim man who marries a Muslim woman is punishable by death.
• A man can marry an infant girl and consummate the marriage when she is 9 years old.
• Girls’ clitoris should be cut (Muhammad‘s words, Book 41, Kitab Al-Adab, Hadith 5251).
• A woman can have 1 husband, who can have up to 4 wives.
• A man can beat his wife for insubordination.
• A man can unilaterally divorce his wife; a woman needs her husband’s consent to divorce.
• A divorced wife loses custody of all children over 6 years of age or when they exceed it.
• Testimonies of four male [eye-]witnesses are required to prove rape against a woman.
• A woman who has been raped cannot testify in court against her rapist(s).
• A woman’s testimony in court, allowed in property cases, carries ½ the weight of a man’s.
• A female heir inherits half of what a male heir inherits.
• A woman cannot drive a car, as it leads to fitnah (upheaval).
• A woman cannot speak alone to a man who is not her husband or relative.

Linda Sarsour apparently sees no incompatibility – glaringly obvious though it is – between the principles of feminism and the tenets of sharia. (Have any feminists noticed it? It doesn’t seem so.)   

She does, however, say that it is impossible for a woman who supports Israel to be a feminist.

The Washington Free Beacon reports:

Prominent Palestinian-American activist Linda Sarsour, a leader in the feminist movement, said in an interview published Monday that Zionists cannot be feminists. …

It just doesn’t make any sense for someone to say, “Is there room for people who support the state of Israel and do not criticize it in the movement? There can’t be in feminism. You either stand up for the rights of all women, including Palestinians, or none. There’s just no way around it.”

In fact, Palestinian women in Israel have equal rights with all other citizens – the same rights citizens have in all the Western liberal democracies. They do not have these rights in Islamic countries.

The actual disabilities of women under sharia law, and in Muslim custom and culture generally, are far greater and more oppressive even than the letter of sharia law demands. It is no exaggeration to say that the status of a woman in traditional Islam is that of a slave. 

Linda Sarsour will not be contradicted by the mainstream media or Democrats because she is seen by the Left as a Palestinian and therefore a victim.

Rasmea Odeh will be excused by the media and Democrats for bombing and murdering, because her victims were Israeli Jews.

The opposition that the American and international Socialist Left is conducting is most successful in the universities, where its activists use brutal physical violence against their perceived enemies, while simultaneously claiming to be intimidated victims needing protection from the speaking of ideas they don’t want to hear. The nearest representatives of their perceived enemies are fellow Jewish students – nearest and so most easily bullied and assaulted. They are picked on as the vulnerable part of the otherwise tough Big Enemy, whose names are: President Trump; the Republican Party; the Constitution; America; the nation-state; individual freedom; Western civilization. 

 

*This summary is from a Christian source. It was the most succinct we could find for our purposes in this article, and we did consult other sources to confirm its accuracy.

The female future 1

Without enthusiasm, we recall a very deficient and unqualified candidate for the US presidency, someone best forgotten named Hillary Clinton, because she said something that deserves to be laughed at in a video for the 2017 Makers Conference held this week at Rancho Palos Verdes, California:

Despite all the challenges we face, I remain convinced that, yes, the future is female. Just look at the amazing energy last month as women organized a march that galvanized millions of people all over our country and across the world.  And remember, you are the heroes and history-makers, the glass-ceiling-breakers of the future. As I’ve said before, I’ll say again — never doubt that you are valuable and powerful and deserving of every chance and opportunity in the world.

The march she speaks of was co-organized by a woman, Linda Sarsour, who passionately advocates for Islamic sharia law to prevail in America (and everywhere). See here and here and here.

Putting all this together – here is a picture of the “female future”:

 

 

 

Posted under Feminism, Islam, Muslims, United States, Videos by Jillian Becker on Thursday, February 9, 2017

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End of an atrocious era 4

End of the Marxist Left. 100 years. 1917-2017.

We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.

The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.

The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.

Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.

However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.

     A meeting of the leaders of populist European parties

The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.

And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.

It seems that just one European politician in power “gets it”:

Breitbart reports:

German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”.  Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.

He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.

The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.

Most of the marchers could only name what they were against: “Trump”.

Who funded the march? Some 50 of the participating groups are funded by the subversive George Soros.

Only one of the organizers of the American march knew exactly what she wanted.

The Gatestone Institute says of her:

Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”,  her march bio relates.

She is working for the establishment of Sharia law in America. She tweeted:

Her following carried this banner:

And wore hijabs made out of the American flag:

 

But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.

In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.

As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.