Gods: a brief guide for the perplexed 129

Now for a little angry humor:

In the fictions of humanity, gods are among its worst characters.

Never mind your despicable, frivolous, quarreling, spiteful deities of Greece and Rome, your fiery baby-eating Molochs, your South American blood-lusting monsters, and your bestial, deformed, multitudinous divinities of the Far East. Let’s just look at the gods of the three allegedly moral religions created in the Middle East.

God, the Hebrews’ invention, is a tyrant par excellence. Although lauded as good, merciful, and life-sustaining, he emerges from the story as petty, cruel, capricious, boastful, greedy, unjust (for ample examples read the book), and disproportionately vengeful. He takes particular pleasure in vengeance, teasing his worshippers into doing things that will give him a pretext for unleashing punishment not only on the guilty but on innocent successor generations; in one notorious and extremely consequential case by evicting a patriarchal couple from the pleasant garden home he first gets them accustomed to and forcing them to raise their children by hard labor in harsh conditions. (Plan: plant apple tree in garden, tell the two people who live in it not to eat the fruit, and when they do exile them forever with a heavy feeling of shame and guilt.)  Incomprehensibly, his authors’ Jewish descendants continue to believe him to be beneficent, all-powerful, and of course actually in existence even when 6,000,000 of them are mercilessly exterminated. This holocaust that was visited on them as a religious group has not persuaded most of them to doubt the veracity of the story or change the characterization of God. As Christians claim to believe in him too he could be said to have many more believers in him than just the Jewish ones. To an objective observer, however, there is little resemblance between this voluble character and the reticent ‘father’ god of Christianity.

Christ, the divine “son”, is the Christian hero. He’s even better than God at causing folk to feel guilty. He’s made out to be a sweet good innocent type – who then has himself tortured to “death” so nice people are forced to feel really bad. He claims that he has suffered his pretend death to atone for everybody’s else’s sins so that they can be “saved”, yet he invents a place of eternal punishment for anyone who doesn’t manage to accomplish the impossible, unnatural, and unfair things he requires of them, such as loving everyone else and (unlike himself) forgiving them no matter what harm they’ve done.  And then, on top of it, he says now and then in the story (he’s not kept consistent in his views and messages): “Reader, what you actually do doesn’t count: I’ll either ‘save’ you or I won’t. My whim. No appeal.” The nature of this god is hard to grasp. He’s a hybrid god-man. A theo-anthro mongrel. Altogether, in what he is and what he does, what he causes to be done and has others punished for, he’s a bundle of contradictions, or a personified oxymoron.  In every way a badly drawn character, he was based very loosely on one or more real-life preachy Jews of the Augustus-to-Tiberius era of the Roman Empire, chiefly a man whose name is given in Greek as Jesus, but of whom no reliable facts are known to historians. The primary author of the fiction was one Paul, or Saul, but many other imaginations have worked on the tale.

Allah, the Muslims’ divine guy, while allegedly merciful, is the narrow-minded, belligerent, intensely misogynistic, ignorant yet dogmatic patron of a seventh century illiterate pedophile, highwayman, robber and mass murderer named Muhammad, to whom he is inseparably attached. The two of them, prophet and god, live on in the gullibility of billions. As their followers constitute an active threat to civilization by carrying out what they believe to be Allah’s commandments to kill and subdue non-believers, he’s at present the most dangerous of these three nasty  yet widely popular gods.

 

Posted under Theology by Jillian Becker on Sunday, July 31, 2022

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Islamophobia is good 261

“Islamophobia” means irrational fear of Islam.

There is nothing irrational about fear of Islam. Its terrorists terrify us.

Abigail R. Esman writes (in part) at The Investigative Project on Terrorism:

Even after over 50 Islamist terror attacks in Europe and America since 9/11; and even in the face of the Taliban’s return to power in Afghanistan, a resurgent al-Qaida, and dozens of ISIS fighters about to be released from European prisons, we live with a global media that frequently appears more comfortable condemning counterterror policy and strategy than with criticizing the terrorists themselves.

In other words, they have bought fully into the notion, oft-promoted by Islamist groups, that any criticism of radical Islamist ideology – including even satirical cartoons – is to be reviled as “Islamophobia”.  It’s a notion that translates into a near-hatred of the United States; and if criticism of Islamism is “Islamophobia”, then what we are seeing can only be described as putting forth a form of “Ameriphobia” in its place.

That subversive rag the New York Times says that after 9/11, Muslim women chose to “lean into their Muslim identity”. Abigail Esman comments:

This statement is disturbing. Why is this the “identity” they choose? Why not their American identity? Their careers? Their womanhood? Why not their chance to represent Muslim women who are not covered [do not wear a hijab or burqa], who oppose the patriarchal honor-based systems of conservative Islam, or who work to counteract the violent ideologies of Islamist extremists?

More disturbing: why are these women – the ones who have chosen to identify as Muslim first, and not American, the ones who exalt the principles and values of Islamism and not the Enlightenment –  the “leaders” that the media choose to celebrate?

We quote from our own post When hate is a virtue, November 29, 2017:

If you are liberal in the true meaning of the word – a lover of freedom for everyone; if you are tolerant and broad-minded; if you believe that all persons should be equal before the law; if you believe that individuals should not be judged according to the ethnic group they “belong” to; if you believe that it is of no concern to you how one adult satisfies his or her sexual desires with another willing adult (or adults) in private; if you believe that no one should have his (“he” being the generic masculine for the human species) life taken from him unless he has taken a life; if you believe that torture is wrong;  that slavery is wrong; that depriving a person of his hands and feet as a punishment for theft is wrong; if you believe that no one should be held fast in a hole up to her chest (“her” chest because women are most commonly subjected to this) and have stones thrown at her head until she dies; if you believe in a benign god or if you do not believe that any god exists; it  is not only right and good that you hate the ideology (or religion or cult) of Islam with its sharia laws, it is a moral imperative that it be hated.  

A decent person must hate Islam. Islam cannot be liked by decent people. If a person does not hate Islam, he is not a decent person.

It does not mean that individual Muslims deserve to be hated or subjected to harsh treatment of any kind, verbal, physical, or legal. Most Muslims are born into the cult, and have great difficulty leaving it if they want to, because Islamic law, sharia, prescribes death for those who do. Non-Muslims who convert to Islam deserve contempt but not persecution.

Because …

Islam is supremacist, totalitarian, homophobic, misogynist, murderous, and savagely cruel. 

No one who hasn’t been in a coma for the last twenty years needs proof of it. Who has not been informed that Islam’s jihad is against all non-Muslims, and that wherever Islam rules it oppresses non-Muslims? Who has not seen the photos of men being thrown off rooftops to their deaths because they have been accused of homosexuality?  Who does not know that Islam insists on the subjugation of women to the absolute authority of men? Who genuinely doubts that for the last few decades most acts of terrorism everywhere in the world have been perpetrated by Muslims? Who has not seen at least some of the snuff films put out by ISIS of rows of men having their heads sawn off, caged prisoners being set on fire, human heads on poles along the sides of streets, uncovered mass graves of suffocated women and children, people in  tanks being drowned? And of kids – boys under twelve years old – trained by ISIS to decapitate men? And of women being stoned to death? And of hands being chopped off in a public place watched by a crowd including children? Who hasn’t heard of children being used as bombs?

And who hasn’t heard Western government spokesmen saying over and over again, a thousand times, that all this “has nothing to do with Islam” ?

Yet in Europe and Britain, those who hate – or are even merely suspected of hating – Islam, are punished by the law. British police spend so much time hunting down and charging people suspected of expressing hatred of Islam, they have no time, money or personnel left to pursue criminals. All West European governments are stupidly ready to let Muslims take power, in the name of democracy, which of course the Muslims are only too happy to exploit. When democratic process has brought them to power, they will impose their tyranny. Democracy will end because it can only work for a virtuous people, since “Only a virtuous people are capable of freedom,” Benjamin Franklin said. It’s a regrettable but incontrovertible fact that people who are virtuous can also be abysmally stupid.

In all West European countries, ever more rigorous surveillance of people’s internet communications is urged by governments so they can be arrested, tried, and imprisoned if they tweet or post criticism of the abominable ideology. (We are still free to criticize Islam in the United States, but in almost no other Western country.) They are accused of “Islamophobia”  – an irrational fear of Islam. But it is entirely rational to fear Islam. Making non-Muslims afraid of it is a prescribed religious duty, called jihad. Jihad is holy war against all non-Muslims.

If you are not a Muslim, you are not innocent according to Islamic teaching. Children, even new-born babies, are guilty and deserve severe punishment. If you are not a Muslim, you are a sinner by definition, you offend the Muslim god, and your punishment should be death. Or you can be enslaved. Or you can pay to be allowed to live. Your death can be brought about by any means, however violent, however painful, however cruel. You can be blown into pieces by a bomb. You can be put in a cage and burnt to death. You can be crucified. You can be stoned. You can be drowned. You can be buried alive.  You can have your head sawn off.

Adolf Hitler and Karl Marx believed that people of certain races they considered inferior should be exterminated; Muhammad believed that all people except Muslims should be exterminated.

To condemn all three idealists for advocating mass murder, and in the case of Hitler and Muhammad carrying out mass murder, is obviously the right thing to do.

If for holding that opinion, and saying so, we provoke Muslims and their apologists into calling us “Islamophobic”, then so be it; that is what we are and what everyone should be.

Posted under Islam, jihad, Muslims, Terrorism by Jillian Becker on Sunday, October 10, 2021

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Holy murder 130

“Kill those who are not Muslim.” – Koran, Sura 9:5

Paul Joseph Watson tells how this order, sent by Allah through his Prophet (mm-hmm-hmmm), was carried out today in France – where the motive behind the killings remains a mystery.

Posted under France, Islam, jihad, Videos by Jillian Becker on Friday, April 30, 2021

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Retreat from the Enlightenment 228

France is submitting to Islam.

“Voltaire fades before Muhammad, the Enlightenment before Submission.”

 – Giulio Meotti quotes and comments in his article at Gatestone:

“Five years after the killings at Charlie Hebdo and Hyper Cacher, France has learned to live with the Islamist threat,” wrote Yves Thréard, deputy editor at the daily newspaper Le Figaro.

Not a month goes by… without a murderous attack with the cry of “Allahu Akbar” taking place on our soil…. But what is the point of fighting the effects of Islamism if we do not tackle the origins of this ideology of death? On that front, however, denial continues to compete with naiveté. Nothing has changed in the last five years. On the contrary.

In the name of diversity, non-discrimination and human rights, France has accepted a number of blows to its culture and history… Islamists are a hot-button issue. They continue the fight which, even without weapons, has all the allure of a war of civilizations. Is the famous “Charlie spirit”, which some people thought was blowing after the January 2015 attacks, just an illusion?

France has been marking the fifth anniversary of the deadly jihadist attack on the satirical magazine Charlie Hebdo, which took place on January 7, 2015. Last month, French Senator Nathalie Goulet warned that more attacks were likely. “In France we have a serious problem and we need to do more to prevent extremists from acting. As it stands, there will be more attacks,” Goulet said. There are believed to be 12,000 radical Islamists on France’s terror watch-list, “however only a dozen are thought to be under 24-hour surveillance”.

This week was marked by yet a new string of Islamist terror attacks: police injured a knife-wielding man on a street in the northeastern city of Metz, two days after a suspected Islamist radical in the Paris suburb of Villejuif stabbed a man to death, an act that prosecutors are treating as a terror attack. In both incidents, the assailants shouted “Allahu Akbar.” This type of attack was dubbed “ordinary jihad” in a Le Figaro editorial this week.

On January 7, 2015, the cartoonists and journalists Cabu, Charb, Honoré, Tignous and Wolinski, the psychoanalyst Elsa Cayat, the economist Bernard Maris and the policeman Franck Brinsolaro fell under the bullets of the jihadist brothers Chérif and Saïd Kouachi. Charlie Hebdo‘s 2020 anniversary issue commemorated the massacre and slammed the “new gurus of monolithic thinking” who are trying to impose politically correct censorship.

The outburst of indignation of the French people, gathered in Paris for a massive demonstration on January 11, 2015, was not enough to awaken the spirit of resistance of the French leaders and elites against Islamism and its collaborators. “The seriousness of the Islamist political fact in France is strongly underestimated,” says the lawyer Thibault de Montbrial, president France’s Center for Internal Security Studies.

In a country that used to stand for freedom of expression, self-censorship is soaring. “For the humorists in France, it’s always easy to make fun of the Pope and the Catholics, it’s always easy to make fun of Jews, it’s always easy to make fun of Protestants,” confesses a long-time Charlie Hebdo columnist, Patrick Pelloux. For Islam, it is not easy. “We feel that this religion is scary. The word Islam is scary, and on that, the terrorists have won.”

While French prisons have become a breeding ground for jihadists, the Islamization of the cities’ suburbs, the banlieues, is proceeding full tilt. The weekly Le Point recently devoted a cover story to the “territories conquered by the Islamists”. In many of these areas, violence rages; 1,500 cars were torched there on New Year’s Eve. In recently published book, “Les territoires conquis de l’islamisme” (“The Territories Conquered by Islamism”), by Bernard Rougier, a professor at the University Sorbonne-Nouvelle and director of the Center for Arab and Oriental Studies, he explains that Islamism is an “hegemonic project”, splintering working-class neighborhoods. These “ecosystems”, he states, work on a “logic of rupture” of the French society, its values and institutions, and are built on mosques, bookstores, sport clubs and halal restaurants. …

“Today,” said the president of the Ministry of Education’s Conseil supérieur des programmes, Souâd Ayada, “the visibility of Islam in France is saturated by the veil and the jihad.”

Souad Ayada is a Muslim, a spécialiste de la spiritualité et de philosophie islamiques, so it’s doubtful that she was complaining. (If those in charge of education in France all think so badly, no wonder the nation is fading away. “Visibility” cannot be”saturated”. Veils cannot saturate anything. Nor can “the jihad”. )

While Islamist preachers and recruiters are out on the streets, seeking out the weak minds that will form the first line of their holy war, political Islam also forms electoral lists in France’s suburbs.

French President Emmanuel Macron opposed banning these political groups.

“France is a budding Islamic republic,” noted the Algerian novelist Boualem Sansal. In those “territories”, he said, live many of the terrorists who attack France, from the Kouachi brothers of Charlie Hebdo to the jihadists who murdered [and tortured – ed] scores of people at the Bataclan Theater.

Islamists have, in addition, recruited dozens of French soldiers and ex-servicemen who have converted to Islam. Many have come from commando units with expertise in handling weapons and explosives.

France is turning into a “society of vigilance” in its fight against the “Hydra” of Islamist militancy, as Macron said. …

He said that? But will do nothing to stop the influx of Muslims whose holy duty it is to wage jihad? Or even ban known “political groups”? “Vigilance” may not be quite enough.

Last October, an Islamist struck in one of France’s most secure buildings: the monumental Paris Police headquarters near Notre Dame cathedral, where he murdered four of his colleagues. … “It is hard to believe that the police on which we rely to protect us and which is supposed to be our last rampart against terrorism, can itself be the victim of terrorism, with throats slit in the holy of holies of the Police Prefecture.” 

In the wake of the attack, seven police officers, “suspected of radicalization”, had their guns confiscated.

And without their guns they can do no harm? Their brother jihadists in London could teach them how to use knives and mechetes to inflict death and injury. But come to think of it, they know how. They used knives in the Bataclan Theater. “The French Parliamentary report contains details of how victims’ bodies had been mutilated, such as by eye-gouging, disemboweling, castration, and beheading,” Wikipedia reports.

“I have the impression that our immune defenses have collapsed and that Islamism is winning,” says the French writer Pascal Bruckner.

There’s an observant citizen!

He is quoted further:

[Islam’s] main demands have been met: nobody dares to publish caricatures of Mohammed anymore. Self-censorship prevails…. Hate is directed against those who resist obscuring information rather than against those who obscure it. Not to mention the psychiatrization of terrorism, in order better to exonerate Islam. If we had been told in the early 2000s that in 2020, around 20 French cartoonists and intellectuals would be under police protection, no one would have believed it. The threshold of servitude has increased.

“Sunk” is what he means: the threshold has been lowered, made easier to get over. To enter into servitude. The easy choice for the French now is to submit to Islam.

Five years after the terrorist murders at Charlie Hebdo, free speech is less free [read “gone” – ed] in France. “No one today would publish the cartoons of Muhammad,” said Philippe Val, the former editor of Charlie Hebdo, recently.

“For the past five years, I’ve been going to the police station every month or so to file a complaint about death threats, not insults, death threats,” says Marika Bret, a journalist at Charlie Hebdo today.

In Paris, five years after the murders at Charlie Hebdo, there was a big march to protest not terrorism, but “Islamophobia”.

“Voltaire fades before Muhammad, and the Enlightenment before the Submission,” wrote the author Éric Zemmour.

In 2017 … a Jewish woman, Sarah Halimi, was tortured and murdered in her Paris apartment by her neighbor, Kobili Traoré, who was yelling “Allahu Akbar”.  A court of appeals recently ruled that Traoré, because he had smoked cannabis, was “not criminally responsible” for his actions.

And so he was acquitted.

Which means that anti-Semitism, even when it results in murder, is licensed in France.

Actually, anti-Semitism is a grand old French tradition. But now it is not merely tolerated and quietly practiced in the land of “liberty, equality and fraternity”, it is an aim, a cause, a duty. Because it was commanded – and an example of the mass murder of Jews set – by Muhammad himself.

France has capitulated to Islam. The EU has capitulated to Islam. In all the countries of western Europe, the peoples are condemning themselves to live in fear. In subjection. And in  sorrow. For in Islam there is no laughter, and no singing and dancing. And no wine, mon frère, no wine. No beer, mein Bruder, no beer.

Standing almost alone in the Western World against this retreat from the Enlightenment is America. At least for as long as Donald Trump is president.

Training our enemies to destroy us 12

I was ordered to fight all men until they say ‘there is no god but Allah‘.” With these farewell words the Prophet Muhammad summed up the international vision of the faith he had brought to the world. As a universal religion, Islam envisages a global political order in which all humankind will live under Muslim rule as either believers or subject communities. In order to achieve this goal it is incumbent on all free, male, adult Muslims to carry out an uncompromising struggle “in the path of Allah”, or jihad. This in turn makes those parts of the world that have not yet been conquered by the House of Islam an abode of permanent conflict (Dar al-Harb, the House of War) which will only end with Islam’s eventual triumph. In the meantime, there can be no peace between these two world systems, only the temporary suspensions of hostilities for reasons of necessity or expediency. … [The caliphs] were, of course, extremely proud of their religion and convinced of its superiority over all other faiths. Yet this did not prevent them from appropriating the intellectual property of other cultures and religions …  [T]he largest source of borrowing by a wide margin came precisely from that part of the world with which the House of Islam was supposedly locked in a deadly civilizational confrontation – the West.

So Efraim Karsh, in his book Islamic Imperialism*, explains the unceasing aggression towards the West, and the simultaneous cultural appropriation from it by Islam in its early history.

As Islam still has not conquered the world – though it is making rapid progress towards that goal – there has been no change.

Yesterday (Friday, December 7, 2019) a Saudi Arabian jihadi, enrolled at Naval Air Station Pensacola, Florida, to be trained as a military pilot, killed three “infidels” and wounded several more.  

Why does the United States train its enemies in the techniques of war?

We agree with Mark Steyn that it is a stupid thing to do.

He writes:

Sometimes a society becomes too stupid to survive.

Back when President Trump was Candidate Trump, he famously proposed a soi-disant “Muslim ban” on entry to the United States “until our country’s representatives can figure out what the hell is going on”.

Which was a rationale to which I was rather partial – because a failure to “figure out what the hell is going on” is a big part of why we’re where we are a generation after 9/11. Mohammed is now in the Top Ten boys’ names in America, which means it will sooner than you think be, as it is in Europe, among the Top Five boys’ names, and eventually the Number One.

Well, the “Muslim ban” never happened, after being struck down by judges and filleted into meaninglessness by the lawyers of the permanent bureaucracy. But you would think, given the mountain of corpses piled up on 9/11, that at the very minimum Saudi nationals would no longer be being given pilot training in Florida. After all, fifteen of the nineteen 9/11 hijackers were Saudis, and half of those who flew the planes received their lessons in the Sunshine State.

Yet today Americans pick up their papers to read:

PENSACOLA, Fla. — A Saudi Arabian military pilot training in the United States opened fire Friday morning at Naval Air Station Pensacola, leaving three people dead and several others wounded before Florida sheriff’s deputies shot and killed him.

Or as The New York Times headlined it:

Florida Shooting Updates: Authorities Say It’s Too Early to Know if It’s Terrorism

We know it’s a Saudi national gunning down Americans, but it’s “too early to know” if it’s terrorism. Could be just “mental health issues” or “workplace violence” or “pre-traumatic stress disorder” or “involuntary self-radicalization” or whatever. Nothing to worry about and always remember … that “Allahu Akbar” is Arabic for “Nothing to see here”.

On “the day that everything changed” [9/11] nothing changed – except the rate of Muslim immigration to the west, which doubled. A US immigration bureaucracy … cannot stop itself admitting Saudi trainee pilots to kill Americans.

Recently, I marked (under the headline Diversity unto Death) the tenth anniversary of the Fort Hood slaughter – the first mass murder in American history in which the perpetrator gave a PowerPoint presentation on what he intended to do, and to a roomful of military and mental-health professionals to boot. Some of whom felt a little queasy about what they heard, but not enough to prevent him going ahead and murdering everyone. …

No matter how many times Islamic terrorists strike in the West, few dare speak of “Islamic terrorism”. In Europe, speaking or writing that phrase can land you in jail.

And in America –

We will admit more Saudi would-be pilots (for no district judge would countenance an end to the program) but also order up more bollards for US military bases, and longer security lines and more sophisticated latex gloves. And, whatever happens, it won’t ever be anything to do with Islam, and not even anything to do with terrorism unless you’re going to a dead-drop in the park to collect your orders from Isis High Command.

Oh, and even the “Muslim ban” guy is back to the usual “the Saudis are our friends” bollocks:

The King said that the Saudi people are greatly angered by the barbaric actions of the shooter, and that this person in no way shape or form represents the feelings of the Saudi people who love the American people.

Yeah, sure. Aside from the three other Saudis who filmed the attack as it was in progress.

The flaw in Trump’s “Muslim ban” was its conditionality on us “figuring out what the hell is going on”. Actually, what the hell’s going on isn’t so difficult to figure out. But, as events at Fishmongers’ Hall and the Pensacola Naval Air Station both underline, most of the western world would rather do anything than confront honestly “what the hell is going on”.

And so the hell will go on …

The likes of today’s perp and last Friday’s perp are able to do this to us because we’re willing to have it done to us. We have not the will to resist even the most absurd provocations.

What is the nature of such weakness? What has happened to the West?

Can it be said that it has been emasculated? Feminized?

Induced to hate itself? Its self-esteem defeated by the weird alliance of two grotesque ideologies, the Left and Islam?

Yes.

But why did we let it happen? What is the flaw in our magnificent civilization that its enemies have insidiously exploited?

What can it be but what Mark Steyn bluntly says it is – stupidity?

 

 

*Islamic Imperialism: A History by Efraim Karsh, Yale UniversityPress, pp.62-64

 

Posted under Islam, jihad, Muslims, Saudi Arabia, Terrorism, United States by Jillian Becker on Saturday, December 7, 2019

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What Islam teaches its scholars 1

… is to torture and murder and enslave.

Nothing Abu Bakr al-Baghdadi did, or caused to be done by his followers, was against Islamic doctrine. Its torturing and mass murdering and enslaving are not just permitted but positively commanded by Islam. The Washington Post meant to annoy President Trump and the half of the nation that supports him with its obituary headline calling al-Baghadi “an austere Islamic scholar”. But in fact it was telling the truth. Al-Baghdadi was “an austere Islamic scholar”. Unintentionally, it was condemning the man with an exact, though incomplete, description. The Left constantly claims that ISIS and other Muslim terrorists have “nothing to do with Islam”. The Washington Post contradicted that. It would have been telling the whole truth if it had said that al-Baghdadi was an Islamic scholar and therefore a terrorist, a jihadi, a torturer, a mass murderer, and an enslaver.

Muhammad the founder of Islam said:

I have been made victorious through terror.

Aerial photograph of a victory over Islam

The Daily Mail reports:

Once al-Baghdadi was confirmed dead, U.S. forces grabbed every computer, every phone, every bit of paper they could find before retreating. The last action was to call in an airstrike by US drones, reducing Baghdadi’s hideout to rubble, wiping it from the face of the Earth and covering their tracks.

ISIS has other leaders. But how safe will they feel now?

Posted under Islam, jihad, Muslims, United States, War by Jillian Becker on Tuesday, October 29, 2019

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A good man with a bad idea 42

The US Attorney General, William Barr, gave a formal talk at (Roman Catholic) Notre Dame Law School last week (Friday, October 11, 2019) which has come to our notice.

We respect Attorney General Barr for declaring, to questioners at a congressional hearing, that the admitted surveillance of President Trump by US intelligent agents was indeed spying. A statement that shocked the Democrats. Not because it wasn’t true, but because they didn’t want the truth to be spoken, and hated it to be spoken so bluntly.

We expect the Attorney General to shock them much more deeply and permanently by bringing all their criminal machinations to overthrow the duly elected president into open scrutiny, and charging all the guilty with their crimes. Our expectation and hope extend to seeing them jailed.

So we are reluctant to criticize Mr. Barr.

But his speech at the Law School raises an issue of importance to us.

Terry Jeffrey, editor in chief of CNSnews.com, reports the speech and comments on it at Townhall:

Barr simply explained what President John Adams meant by a statement he made in 1798 letter. He then showed the significance of that statement to American life today.

“We have no Government armed with Power which is capable of contending with human Passions unbridled by … morality and religion,” Barr quoted from Adams’s letter. “Our Constitution was made only for a moral and religious People. It is wholly inadequate for the government of any other.”

Within this context, Barr accurately described the cultural war raging in America today.

“The challenge we face is precisely what the founding fathers foresaw would be the supreme test of a free society,” Barr told the Notre Dame law students.

“They never thought that the main danger to the republic would come from an external foe,” he said. “The question was whether the citizens in such a free society could maintain the moral discipline and virtue necessary for the survival of free institutions.”

“And this is really what they meant by self-government,” said Barr. “It did not mean primarily the mechanics by which we select a representative legislature. It referred to the capacity of each individual to restrain and govern themselves.”

A notion with which we have no quarrel.

Mr. Barr went on to say:

But what was the source of this internal controlling power? In a free republic, those restraints could not be handed down from above by philosopher kings. Instead, social order must flow up from the people themselves freely obeying the dictates of inwardly possessed and commonly shared moral values.

Certainly they must.

But then he said:

And to control willful human beings with an infinite capacity to rationalize, those moral values must rest on an authority independent of men’s wills. They must flow from the transcendent Supreme Being. In short, in the framers’ view, free government was only suitable and sustainable for a religious people, a people who recognized that there was a transcendent moral order antecedent to both the state and to manmade laws and had the discipline to control themselves according to those enduring principles.

Why must they, how could they, “flow” from a “transcendent Supreme Being”? How is such a “transcendent moral order” made known to human beings? By the “Supreme Being” implanting the knowledge as instinct? Or through ancient assertions by ignorant men?

We state apodictically that no superhuman being ever spoke to a human being. Though both St. Paul and Muhammad say they were spoken to by “Jesus” and “the Archangel Gabriel” respectively.

We laugh off all such claims. Can we then accept that it is by instinct the religious have knowledge of a “transcendent moral order”? Moral knowledge planted deep in their souls?

But which “transcendent moral order”? Not only did Jesus and Gabriel give quite different moral commandments according to the human conduits of their messages, but instinct too has conveyed a variety of convictions as to what is morally right and wrong. They often contradict one another. While (for instance) some religions teach that a woman who commits adultery must be stoned to death by a crowd of righteously outraged citizens, another maintains that only one who is without sin may cast the first stone, and insists that all mortals are tainted with the sin of their first ancestors, so no one may start stoning.

We atheists want – as we thought the Founding Fathers all wanted – a state that has nothing to do with religion; steers clear of making any laws “respecting an establishment of religion, or prohibiting the free exercise thereof”. But William Barr, and Terry Jeffrey  insist – and remind us John Adams insisted – that “our constitution was made only for a moral and religious People”. And they tell us the Constitution, and America itself as the free country founded on the Constitution, are chiefly under threat not – as we observe – from Congressional socialists, revolutionaries in the schools and universities, violent anarchists in the streets, but from “secularists”.

Barr argued that “secularists” are now attacking the moral order that is the foundation of our liberty and threatening religious freedom in pursuit of their cause.

First is the force, fervor and comprehensiveness of the assault on organized religion we are experiencing today. This is not decay. This is organized destruction. Secularists and their allies have marshaled all the forces of mass communication, popular culture, the entertainment industry and academia, in an unremitting assault on religion and traditional values.

The threat is not that the government will establish a state religion; the threat is that the state will attack people for conscientiously practicing their own.

“The problem is not that religion is being forced on others,” Barr said. “The problem is that irreligion is being forced; secular values are being forced on people of faith.

What secular values? What secularists are fervently and comprehensively assaulting organized religion?

It may be that secularists and atheists on the Left are doing so. But are they doing it to force secularist values, or Leftist values which are secular?

We atheist conservatives are doing nothing like that. And we don’t know any secularists or atheists on the political Right who are actively trying to stop people worshiping this or that god or sets of gods. Most of us just think it is absurd to do so. (And we certainly don’t want a theocracy. If we saw any danger of that coming up we would attempt, fervently and comprehensively, to stop it.)

Mr. Barr cites an example which is typical of the intolerance of the Left. Not of atheists and secularists generally – though it affected a religious organization – but essentially of the Left:

One example he cites is the crusade the Obama administration fought all the way to the Supreme Court to force Americans – including the Little Sisters of the Poor – to act against their conscience by mandating that they buy insurance coverage for contraceptives and abortion-inducing drugs and devices.

But Barr recognizes that the ultimate battle is for the hearts and minds of America’s children.

“Ground zero for these attacks on religion are the schools,” he said.

He cited as one example an opinion issued by the Orange County Board of Education in California that said, “Parents who disagree with the instructional materials related to gender, gender identity, gender expression and sexual orientation may not excuse their children from this instruction.”

In other words, if you cannot afford to liberate your child from the government school, you must allow that government agency to teach your child that a boy can become a girl.

We share his indignation. That is not an atheist or a secularist reaction. It is common sense to repudiate such nonsense.

But the excellent Mr. Barr thinks that only Christian teaching – not science – can make the conclusive argument against the proposition that there are or can be more than two sexes.

Education is not vocational training. It is leading our children to the recognition that there is truth and helping them develop the facilities to discern and love the truth and the discipline to live by it.

Sounds good, but by “truth” he means the Christian religion.

We cannot have a moral renaissance unless we succeed in passing to the next generation our faith and values in full vigor.

“Our values” certainly.

“Our faith”? No. The less religion is taught to new generations, decidedly the better!

Wherever wars are being fought or threatened now, this month, this year, anywhere in our world, the cause in almost every case arises, burning hot and lethal, out of one or another religion’s “truth”.

Posted under Christianity, Ethics, Leftism, Religion general, United States, US Constitution by Jillian Becker on Wednesday, October 16, 2019

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The Jesus gang and the Mohammedan menace 12

We often say of Christianity, that its theology is absurd, its morality impossible, its history bloody; and that it brought down a thousand years of darkness.* 

Peter Gay, in the first volume, Chapter Four, of his two-volume magisterial work The Enlightenment: an Interpretation, describes Christianity in terms that are equally disparaging:

Romans had at least made a serious attempt to construct a civilization founded on reason, not myth. Then came Christianity, profiting, vulturelike, from decay, preserving ideas that deserved to perish, and stamping out ideas that deserved to survive.

In its early history, its very origins, there was something unsavory about Christianity. Significantly, it flourished in an age of decadence and among the lower orders, among men and women sunk in ignorance, vice, and despair. Significantly, too, it hammered out its doctrine, its discipline and organization, amidst undignified wranglings, inane debates in endless assemblies, angry conflicts over trivial matters, mutual slanders and persecutions. Christianity claimed to bring light, hope, and truth, but its central myth was incredible, its dogma a conflation of rustic superstitions, its sacred book an incoherent collection of primitive tales, its church a cohort of servile fanatics as long as they were out of power and of despotic fanatics once they had seized control. With its triumph in the fourth century, Christianity secured the victory of infantile credulity; one by one the lamps of learning were put out, and for centuries darkness covered the earth.

“St. Paul” was the author of the Christian religion. How his wild fantasy – that a dead Galilean Jew was “God” – came to be believed by uncountable millions of human beings for two millennia and continuing, is hard to account for. Edward Gibbon suggests in The Decline and Fall of the Roman Empire, that the new religion caught on as it did – secondarily, says the great ironist, “to the convincing evidence of the doctrine itself, and to the ruling providence of its great Author” – was that it promised “a future life” after death. But Roman myth taught that there was an “afterlife” too, and if the Elysian Fields were not as glorious as Christian Heaven, at least Hades was not as terrible as Christian Hell.

As for the Galilean Jew himself – called “Jesus” by his Greek-speaking first worshiper who never met him and was not interested in his life or his birth name – well, he probably did exist, and was (again and always probably) crucified by the Romans as an insurgent leader. Like other insurrectionist Jews in the age of the Emperor Tiberius, he led a gang of cut-throats, including Judas Iscariot, the “dagger-man”, and James and John, the Boanerges, the “sons of thunder”. The only thing that was different about him was that he was an extreme religious fanatic, to the point of insanity, really believing that if he prayed hard and long enough, and his followers then brandished a couple of swords at some Roman soldiers, Jehovah would do the rest; upheave the earth, flood the valleys, terrify the Romans until they fled from Judea, so that the Israelite Kingdom could be restored. (“Thy Kingdom come!”) But as that didn’t happen, it is of no importance.

The religion founded by “St. Paul” has been of fearful import. But the worst of it is over. Discredited and disarmed, most effectively by the Enlightenment, it is not a serious threat to life and limb anywhere in the world any more – though some atheists complain that Christians in the southern states of the USA treat them harshly, and constitute an active danger to the thriving abortion industry.

The religion that is gravely dangerous to the world now is Islam. Islam needs to be discredited and disarmed. It needs to be exposed in all its naked nastiness for all that it truly is: supremacist, totalitarian, homophobic, misogynist, murderous and savagely cruel. It needs to be despised, argued against, relentlessly mocked.

Yet as long as “Jehovah”, and “God”, and “Jesus”, and the many gods of Hinduism, and even the frail and arcane divinities of academic “agnostics” continue to be fed with belief, it will be impossible to evaporate “Allah” into thin air forever as he desperately deserves. 

 

*For our full condemnation, see the series of essays titled The Birth and Early History of Christianity, under Pages in our margin.

Posted under Christianity by Jillian Becker on Sunday, January 28, 2018

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The charitable progeny of a peaceful warlord 203

What’s new about the Islamization of Europe; atrocious acts of terrorism carried out by Muslims in the name of Islam; the importing by European governments of millions of Muslims; and the failure of those government to save their people from rape, sudden death, the sexual enslavement of their young daughters, and gradual political dominance by this alien savage enemy?

Nothing new. The suicide of the European nations goes on. And the lies the governments tell themselves and their people are repeated.

Yesterday, on Fox  News, Steve Hilton interviewed British Conservative MP Michael Gove in connection with the recent Muslim attacks in London.

In summary, Mr. Gove said that Islam is a religion of peace; that the billion and a half Muslims spread over the world are dedicated to … charity.

Sure, the giving of alms – zakat – is one of the five pillars of Islam. What Mr. Gove hadn’t bothered to find out is that the alms go only to Muslims, and much of it goes to funding terrorism. He also hadn’t chosen to notice that Muhammad was a warlord and Islam decrees that “holy war” – jihad – is every Muslim’s sacred duty. It must be waged against all who are not Muslim until everyone on earth has either submitted to Islam by converting to it or is paying it a mighty fine for daring to live on unconverted, or is dead. The entire history of Islam is an uninterrupted record of war and conquest, persecution and massacre. Never a peaceful moment in it. Oh, Mr. Gove mentions that there “had been strands of violence” in Islam’s past, but nothing like the violent movement there is now, he avers.

This violent movement, he tell us, is something called “Islamism” which is entirely different from Islam. [To find our numerous posts debunking this nonsense, put “Islam is Islam” into our search slot.] He traces it back to  … the twentieth century.

“Islamism”, he says very emphatically and authoritatively, “turns that generosity” – all that charity giving – “into resentment”. And what do “Islamists” resent? That Islam is in decline.

Thus the indiscriminate murder of dozens and the agonizing injury of many more in London in the last few days, by these “Islamists”. You see?

No, we don’t either.

Robert Spencer, who really does know what the history of Islam is, writes at Jihad Watch:

[The British Prime Minister] Theresa May says [there is] “far too much tolerance of extremism in our country,” and that “when it comes to taking on extremism and terrorism things need to change”. Then she repeats the same false and failed analysis, that the jihad “is a perversion of Islam”. Her refusal to identify the motivating ideology behind these jihad attacks means that she will never confront this enemy properly, and never deal with the real source of the incitement to violence. 

And the international Left, which has promoted the advance of Islam in the West – and to which all the ruling parties of Europe belong, even those that call themselves “conservative” – is happy to accept that Muslim terrorists will strike at any time in any public place, and advises us simply to accept that this is the new norm. (See here and here and here.) President Macron of France says we “should learn to live with terrorism”. And to die from it.

So there actually is something everyone acknowledges to be new: that it is normal in Western countries to live under the perpetual threat of sudden violent death at the hands of the charitable progeny of the peaceful warlord, Muhammad.  

“Nothing wrong with … er … um … slavery and rape” 4

Are slavery and rape moral because “the Prophet Muhammad” said they are, or is “the Prophet Muhammad” immoral for saying so?

We think Muhammad’s teaching is immoral. We think it is profoundly evil. All of it. We think Muhammad (whether an historical or fictitious figure) is evil.

But Professor Jonathan Brown –  Alwaleed bin Talal Chair of Islamic Civilization in the School of Foreign Service at Georgetown University, and Director of the Alwaleed bin Talal Center for Muslim Christian Understanding – thinks that since Muhammad was all for slavery and rape, they are ipso facto good.

This report comes from the Clarion Project, by Meira Svirsky:

A Georgetown professor of Islamic studies sent shockwaves through the academic and secular world for a lecture he gave essentially condoning Islamic slavery and nonconsensual sex (that’s academic for “rape”). …

In a lecture at the International Institute of Islamic Thought [founded by the Muslim Brotherhood] and in subsequent questions and answers following his talk, Georgetown Islamic Studies professor Jonathan Brown, a convert to Islam, declares:

It’s not immoral for one human to own another human.  

He waxes poetic about the great life a slave has under sharia law (versus slavery under white men in the South) without actually defining that life. …

Brown says slavery itself is not problematic, since –

The Prophet of God [Mohammed] had slaves … There’s no denying that. Are you more morally mature than the Prophet of God? No you’re not.

Rather –

The moral evil is extreme forms of deprivation of rights and extreme forms of control and extreme forms of exploitation. I don’t think it’s morally evil to own somebody because we own lots of people all around us, and we’re owned by people.

Brown mentions examples such as an employer and an employee, taking out a mortgage and even his own marriage, since his wife held certain rights over him. Somehow, the fact that one engages in these activities from his or her own free will and has the ability to terminate such relationships went over the professor’s head, or he chose to ignore them.

Brown tells his audience Islamic slavery was fundamentally better than slavery that was practiced in the U.S., since it was not racially motivated. How that makes it better is beyond my moral compass, but one can simply look at the well documented history of the Arab slave trade of Africans to dispute this.

Although many whites were enslaved by Arab Muslims as well, an estimated 10-20 million black Africans were enslaved between 650 and 1900 by Arab slave traders. Many of these slaves were forcibly castrated to serve as eunuchs that guarded the vast harems of female slaves belonging to the rulers. Black Muslim slaves still exist today, for example, in Mauritania and Sudan.

Black people suffer discrimination in Saudi Arabia, where slavery was only abolished in 1962.

The racial slur abeed, meaning slaves in Arabic, is still widely used to describe black people.

The professor then trots out academic moral relativism in two twisted points of erudition, saying:

There is no such thing as slavery, as a category, as a conceptual category that exists throughout space and time trans-historically.

Slavery cannot just be treated as a moral evil in and of itself because slavery doesn’t mean anything.

It takes a professor to say things that absurd!

As for the permissibility of sex with a slave, Brown says, “Consent isn’t necessary for lawful sex” and goes on to dig at the overrated concept of autonomy over one’s own body, saying our society is “obsessed with the idea of autonomy and consent”. 

When asked if having nonconsensual sex with an enslaved woman – or any woman — is wrong, Brown asks if there is really any difference between a girl sold in a slave market in Istanbul and a poor baker’s daughter who marries a poor baker’s son out of lack of other options:

[The girl’s owner in Istanbul] by the way, might treat her badly, might treat her incredibly well … that baker’s son might treat her well. He might treat her horribly. The difference between these two people is not that big. We see it as enormous because we’re obsessed with the idea of autonomy and consent, would be my first response. It’s not a solution to the problem.I think it does help frame it.

“Frame it” or not, there is a world of difference between the two situations and a simple answer that consent is not a relativistic concept when we are talking about a raping of women would have sufficed.

The fact that a college professor can get away with such apologetic views on such serious moral issues surrounding Islamic thought – issues that entire populations who have been taken over by Islamic State are facing with horrific consequences – is truly staggering.

Daniel Greenfield comments at Front Page:

The International Institute of Islamic Thought (IIIT), where [Professor Jonathan Brown] shared his alarming beliefs with students in attendance in his lecture, Islam and the Problem of Slavery … is an Islamist Brotherhood project. It’s utterly unsurprising that Brown expected a compliant and friendly audience there. Or that this would be the kind of material presented there.

IIIT is a prominent endorser of the book Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, an authoritative compendium of sharia written by an eminent 14th-century Islamic jurist. By IIIT’s reckoning, the English translation by Umdat al-Salik is “a valuable and important work” that is highly successful in “its aim to imbue the consciousness of the non-Arabic-speaking Muslim with a sound understanding of Sacred Law”.

According to Andrew McCarthy, Reliance denies freedom of conscience, explaining that “apostasy from Islam is a death-penalty offense”; contends that “a Muslim apostatizes not only by clearly renouncing Islam but by doing so implicitly” — such as by deviating from the consensus of Muslims, or making statements that could be “taken as insolence toward Allah or the prophet Mohammed”; approves a legal caste system in which “the rights and privileges of Muslims and men are superior to those of non-Muslims and women”; penalizes “extramarital fornication by stoning or scourging”; endorses the death penalty for homosexuals and for people who make interest-bearing loans; venerates jihad; and exhorts Muslims “to strive to establish an Islamic government, ruled by a caliph”. 

So that is what we’re dealing with here. And the various promoters of it are complicit in it. Georgetown has been ground zero for Islamist apologetics. …

Brown argues that “slaves were well off under Islam. Better off than some people in America today”. 

Oh, sure. Who could doubt it?

And of  course correct judgment depends on what the meaning of “slavery” is; what the meaning of “rape” is.

Brown is using the standard intellectual tools of the left to legitimize the unacceptable. He deconstructs what slavery is. …  

And this obsession with thinking of slavery as property it’s … I think that’s actually a really … odd … and … and … and unhelpful way to think about slavery, and it kind of gets you locked in this … way of thinking where, if you talk about ownership and people … that you’ve already transgressed some moral boundary that you can’t come back from. But I don’t think that’s true at all. Uh, … I’m trying to think about what slavery actually means, and to show that it doesn’t really … the term doesn’t really mean anything. Uh, that it … it that there’s … so many different phenomena that we would lump under this … the idea of someone who is a by-definition non-consensual sexual actor in the sense that they have been entered into a sexual relationship … in a position of servitude. That’s … sort of … ab initio wrong. The way I would respond to that is to say that … as … I mean this is just a fact. This isn’t a judgment, this is a fact, okay? For most of human history, human beings have not thought of consent as the essential feature of moral … of morally correct sexual activity. And second … we fetishize the idea of autonomy, to the extent that we forget … again, who’s really free? Are we really autonomous people? And what does autonomy mean?

We’re just so obsessed with autonomy that we think of rape as being wrong. But what does autonomy mean? Does anyone have free will? Let’s define free will before we condemn slavery and rape.

This is the sort of sophomoric garbage that Brown is peddling as justification for rape and slavery. It’s another symptom of how our society can now justify anything as long as it’s politically correct.

Slavery and rape are considered the worst modern evils. But play a little word game and suddenly Islamic rape and slavery are okay. Because they’re not really rape and slavery. Because who are we to say that autonomy even exists.

What brings an educated American to defend slavery and rape? What makes him take on a job in which he has perpetually to say what the Muslim Brotherhood will have him say? What was it about Islam that made him want to join it and “submit to Allah”?

How many others on the Left, having decided Islam is good, will go that far?

The Democrats are seriously considering electing a Muslim, Keith Ellison, to the chair of their National Committee.

As judges, they are fighting hard to let multitudes of Muslims into the US from the middle east.

At the same time they change the names of colleges because the old name was that of a slave-owner or supporter of slavery. (See here too.) And they punish male students for rape when they have not committed it.

Are they too deranged to know that this is insane? Or too evil to care?

Posted under Islam, Sex, Slavery, United States by Jillian Becker on Monday, February 13, 2017

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