732 C.E. A Frankish army saves Europe from Islamization, winning the Battle of Tours under the command of Charles Martel (Charles the Hammer).
2017 C.E. France capitulates to Islam and ensures the Islamization of the greater part of Europe?
From Gatestone by Giulio Meotti:
After two years and 238 deaths at the hands of Islamic terrorism, what did France do to defeat radical Islam? Almost nothing.
It is this legacy of indifference that is at stake in the looming French presidential elections.
If Marine Le Pen or François Fillon win, it means that France has rejected this autocratic legacy and wants to try a different, braver way.
Whatever her faults (we suspect she is an anti-Semite like her father, though she has tried to put distance between her opinions and his on this as on other issues), we hope she wins because she would not only try to stop the Islamization of France, she would also try to take France out of the corrupt undemocratic European Union. François Fillon – to his credit an admirer of Margaret Thatcher – is also against Islamization, but not against the EU.
If Emmanuel Macron wins, France as we have known it can be considered pretty much over. Macron is, for example, against taking away French nationality from jihadists. Terrorism, Islam and security are almost absent from Macron’s vocabulary and platform, and he is in favor of lowering France’s state of emergency. By blaming “colonialism” for French troubles in the Arab world, and calling it “a crime against humanity”, he has effectively legitimized Muslim extremist violence against the French Republic. …
France’s fake war began in Paris with a massacre at the satirical magazine, Charlie Hebdo. Twelve cartoonists and policemen were massacred by two brothers who shouted, “We avenged Muhammad, we killed Charlie Hebdo”. After a few days of marches, vigils, candles and collective statements such as “Je Suis Charlie”, half of the French intelligentsia was ready to go and hide underground, protected by the police. These are academics, intellectuals, novelists, journalists. The most famous is Michel Houellebecq, the author of the book Submission.
In which the protagonist, an academic, decides to convert to Islam because he can then have more than one wife.
Then there is Éric Zemmour, the author of the book, Suicide Française (“The French Suicide”); then the team of Charlie Hebdo, along with its director, Riss (Laurent Sourisseau); Mohammed Sifaoui, a French-Algerian journalist who wrote Combattre le terrorisme islamiste (“Combating Islamist Terrorism”); Frédéric Haziza, radio journalist and author at the journal, Canard Enchaîné; and Philippe Val, the former director of Charlie Hebdo. The latest to run was the Franco-Algerian journalist Zineb Rhazaoui; surrounded by six policemen, she left Charlie Hebdo after saying that her newspaper had capitulated to terror and refused to run more cartoons of Muhammad.
“Charb? Where is Charb?” were the words that echoed in the offices of Charlie Hebdo on January 7, 2015, the day he and his colleagues were murdered. “Charb” was Stéphane Charbonnier, the editor of the magazine that had published cartoons of Muhammad. Charb was working on a short book, On Blasphemy, Islamophobia and the true enemies of free expression, posthumously published. Charb’s book attacked self-righteous intellectuals, who for years had been claiming that Charlie Hebdo was responsible for its own troubles, a childlike view, popular throughout Europe. It is based on the notion that if everyone would just keep quiet, these problems would not exist. Presumably, therefore, if no one had pointed out the threats of Nazism or Communism, Nazism and Communism would have quietly vanished of their own accord. Unfortunately, that approach was tried; it did not work. The book also criticized “sectarian activists”, whom he said have been trying “to impose on the judicial authorities the political concept of ‘Islamophobia’.”
As for “the Left“, he wrote: “It is time to end this disgusting paternalism of the intellectual left” — meaning its moral sanctimony. Charb delivered these pages to his publisher on January 5. Two days later he was murdered.
Now, some of these people he was calling out are trying to hide their cowardice by attacking him. In recent weeks, a number of cultural events in France have tried to “deprogram” the public from paying attention this extremely important book. A theatrical adaptation of it, attended by one of the journalists of Charlie Hebdo, Marika Bret, was scheduled to take place at the University of Lille. However, the president of the University, Xavier Vandendriessche, said he feared “excesses” and the “atmosphere”, so he eliminated Charb from the program. Twice. The play’s director, Gérald Dumont, sent a letter to the Minister of Culture, Audrey Azoulay, mentioning “censorship”.
At the same time, Charb’s book also disappeared from two events at a cultural festival in Avignon. “How to reduce the dead to silence”, tweeted Raphaël Glucksmann. “Killed in 2015, banned in 2017”, Bernard-Henri Lévy summed up.
During the past two years, the publishing industry itself has played a central role in censoring and supporting censorship, by censoring itself. The philosopher Michel Onfray refused to release his book, Thinking Islam, in French and it first came out in Italian. The German writer, Hamed Abdel Samad saw his book Der islamische Faschismus: Eine Analyse (“Islamic Fascism: An Analysis”), a bestseller in Germany, censored in French by the publishing house Piranha.
The French courts, meanwhile, revived le délit d’opinion – a penal offense for expressing political opinions, now an “intellectual crime”. It was explained by Véronique Grousset in Le Figaro:
“Insidiously, the law blurred the distinction between the discussion of ideas and the personal attack. Many organizations are struggling to bring their opponents to justice”.
It means that the legal system is hauling writers and journalists to court for expressing specific ideas, in particular criticism of Islam.
In just two years in France, Muslim organizations have dragged to trial great writers such as Georges Bensoussan, Pascal Bruckner, and Renaud Camus. It is the Islamists’ dream coming true: seeing “Islamophobes” on trial to punish their freedom of expression.
Charlie Hebdo’s physical massacre was therefore followed by an intellectual one: today, Charb’s important book cannot find a room in France for a public reading; it should, instead, be protected as a legacy of courage and truth.
Even in French theaters, free speech is being crushed. Films about Islam have been cancelled: “The Apostle” by Carron Director, on Muslim converts to Christianity; “Timbuktu” on the Islamist takeover of Mali, and Nicolas Boukhrief’s “Made in France”, about a jihadist cell. A poster for “Made in France” – a Kalashnikov over the Eiffel Tower – was already in the Paris metro when ISIS went into action on the night of November 13, 2016. Immediately, the film’s release was suspended, with the promise that the film would be back in theaters. “Made in France” is now only available “on-demand”. Another film, “Les Salafistes”, was screened with a notice banning minors. The Interior Ministry called for a total ban.
After the massacre at Charlie Hebdo, the country seemed for a short time to return to normalcy. Meanwhile, thousands of Jews were packing up to leave France. At the request of local Jewish community leaders, the Jewish skullcap disappeared from the streets of Marseille, and in Toulouse, after an Islamic terrorist murdered a Jewish teacher and three children in 2012, 300 Jewish families pack up and left. …
France’s never-begun war on terror … collapsed around the three most important measures: removing French citizenship from jihadists, “de-radicalizing” them and closing their salafist mosques. …
The Territorial Information Center (SCRT) recommended that there are 124 salafist mosques in France that should close.
Only Marine Le Pen has demanded that.
Three days after the November 13 Paris massacres, President Hollande announced a constitutional reform that would strip French citizenship from Islamic terrorists. Faced with the impossibility of finding a shared text by both Houses, as well as with the resignation of his Justice Minister Christiane Taubira, Hollande was forced to cancel the move. It means that hundreds of French citizens who went to Syria for jihad can now return to their country of origin and murder more innocent people there.
The Bataclan Theater – the scene of a massacre in which 90 people were murdered and many others wounded on November 13, 2015 – recently reopened with a concert by the performer Sting. His last song was “Inshallah” (Arabic for “If Allah Wills”). That is the state of France’s last two years: starting with “Allahu Akbar” (“Allah is the greatest”), chanted by the jihadists who slaughtered 80 people, and ending with a phony invocation to Allah by a British singer. “Inshallah,” said Sting from the stage, “that wonderful word”. “Rebirth at the Bataclan,” the newspaper Libération wrote as its headline.
The director of the Bataclan told Jesse Hughes, the head of American band Eagles of Death Metal: “There are things you cannot forgive.” True. Except that France has forgiven everything. The drawing on the cover of Charlie Hebdo after the massacre – a weeping Muhammad saying, “All is forgiven” – was the start of France’s psychological surrender.
The first round of the 2017 French presidential election will be held on April 23, 2017. If no candidate wins a majority, a run-off election between the top two candidates will be held on May 7, 2017.
Victory for Marine le Pen would also be a victory for Donald Trump’s populist revolutionary movement agains the globalist ruling establishments of the West which have invited the hordes of Islam into their countries.
Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?
Why do millions of Americans still vote for the Democratic Party?
This essay offers a chilling explanation.
It is from Jihad Watch, by Alexander Maistrovoy:
“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it …
Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.
It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.
Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?
In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.
The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.
Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.
In the 20th century, the Western intelligentsia was infected with red and brown bacilli.
Walter Duranty ardently denied the Holodomor.
That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.
Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.
“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.
Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke … I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.
How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.
Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”
The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.
The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”
In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.
In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.
“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.
Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.
The romanticization of the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.
Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.
What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.
Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?
Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.
They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.
They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)
Steven Hayward writes at Powerline about a French intellectual, Pascal Bruckner, who explains why –
… apocalyptic fear has gripped so many of our leaders, scientists and intellectuals … You’ll get what you’ve got coming! That is the death wish that our misanthropes address to us. These are not great souls who alert us to troubles but tiny minds who wish us suffering if we have the presumption to refuse to listen to them.
Catastrophe is not their fear but their joy. …
It is the paradox of open societies that they seem to be disordered … threatened by crime, loneliness, and drugs because they display their indignity before the whole world, never ceasing to admit their defects, whereas other, more oppressive societies seem harmonious because the press and the opposition are muzzled. “Where there are no visible conflicts, there is no freedom,” Montesquieu said. Democracies are by their nature uneasy, they never realize their ideal; they necessarily disappoint us, creating a gap between the hope they elicit and the realities they construct.
Freedom is messy, and messiness is fecund. Only where there is freedom do great things grow.
From an article in City Journal on what Europe has become and how it differs from America, we select some passages as samples in the hope that they will tempt you to read it all. We think it’s true, and that it’s a splendid piece of writing for which both the author Pascal Bruckner, a French philosopher, and his translator Alexis Cornel, deserve praise.
It’s title is Europe’s Guilty Conscience, it’s introductory headline, Self-hatred is paralyzing the Continent.
Brooding over its past crimes (slavery, imperialism, fascism, communism), Europe sees its history as a series of murders and depredations that culminated in two global conflicts. … Those born after World War II are endowed with the certainty of belonging to the dregs of humanity, an execrable civilization that has dominated and pillaged most of the world for centuries in the name of the superiority of the white man.
In its “white man’s guilt” it includes America:
Since 9/11 … a majority of Europeans have felt, despite our sympathy for the victims, that the Americans got what they deserved. The same reasoning prevailed with respect to the terrorist attacks on Madrid in 2004 and on London in 2005, when many good souls, on both the right and the left, portrayed the attackers as unfortunate people protesting Europe’s insolent wealth, its aggression in Iraq or Afghanistan, or its way of life.
But take its greatness with its shame: –
Europe has surely engendered monsters. But it has, at the same time, engendered the ideas that made it possible to slay monsters. European history is a succession of paradoxes: arbitrary feudal power gave rise to democracy; ecclesiastical oppression, to freedom of conscience; national rivalries, to the dream of a supranational community …
– that (in our italics) we think is another crime in the making, a new nightmare rather than a dream –
… overseas conquests, to anticolonialism; and revolutionary ideologies, to the antitotalitarian movement. …
Wallowing in its remorse, Europe is misjudging itself and the world:
A civilization responsible for the worst atrocities as well as the most sublime accomplishments cannot understand itself solely in terms of guilt. … We now live on self-denunciation, as if permanently indebted to the poor, the destitute, to immigrants— as if our only duty were expiation, endless expiation, restoring without limit what we had taken from humanity from the beginning. This wave of repentance spreads through our latitudes and our governments like an epidemic. An active conscience is a fine and healthy thing, of course. But contrition must not be limited to certain parties while innocence is accorded to anyone who claims to be persecuted.
The United States, despite its own faults, retains the capacity to combine self-criticism with self-affirmation, demonstrating a pride that we lack.
America itself, yes, if not its present leadership.
But Europe’s worst enemy is Europe itself, with its penitential view of its past, its corrosive guilt, and a scrupulousness taken to the point of paralysis. How can we expect to be respected if we do not respect ourselves … ? The truth is that Europeans do not like themselves, or at least do not like themselves enough to overcome their distaste and to show the kind of quasi-religious fervor for their culture that is so striking in Americans.
We too often forget that modern Europe was born not during a time of enthusiastic historical rebeginning, as was the United States, but from a weariness of slaughter. It took the total disaster of the twentieth century, embodied in Verdun and Auschwitz, for the Old World to happen upon virtue, like an aging trollop who moves directly from debauchery to fervent religious belief. … We became wise, perhaps, but with the force-fed wisdom of a people brutalized by carnage and resigned to modest projects. The only ambition we have left is to escape the furies of our age and to confine ourselves to the administration of economic and social matters.
While America is a project, Europe is a sorrow. Before long, it will amount to little except the residue of abandoned dreams. … [T]here is a striking contrast between the stories that we Europeans tell ourselves about rights, tolerance, and multilateralism and the tragedies that we witness in the surrounding world — in autocratic Russia, aggressive Iran, arrogant China, a divided Middle East. We see them, too, in the heart of our great cities, in the double offensive of Islamist terrorism and fundamentalist groups aiming to colonize minds and hearts and Islamize Europe. …
History goes on without us, and everywhere emergent nations are recovering their dignity, their power, and their aggressiveness, Europe leaves it to the Americans to be in charge, while reserving the right to criticize them violently when they go astray. …
[Europe] has a history, whereas America is still making history, animated by an eschatological tension toward the future. If the latter sometimes makes major mistakes, the former makes none because it attempts nothing. For Europe, prudence no longer consists in the art, defended by the ancients, of finding one’s way within an uncertain story. We hate America because she makes a difference. We prefer Europe because she is not a threat. Our repulsion represents a kind of homage, and our sympathy a kind of contempt. …
But if Europe thinks it has earned its rest and can opt out of the world’s “uncertain story”, it is wrong:
Europe has developed a veritable fanaticism for modesty, but if it cannot preside over the destinies of the whole world, it must at least play a part, retain its special voice in favor of justice and law, and assume the political and military means to make itself heard. Penitence is finally a political choice; it is to choose an abdication that in no way immunizes us against mistakes. Fear of repeating yesterday’s errors makes us too indulgent of contemporary outrages.
By preferring injustice to disorder, the Old World risks being swept away by chaos, the victim of a renunciation mistaken for wisdom. …