The Islamic State group [ISIS] claimed responsibility Thursday [March 22, 2017] for an attack by a man [Khalid Masood], who plowed an SUV into pedestrians on a crowded London bridge and then stabbed a police officer to death on the grounds of Britain’s Parliament.
The attacker was born in Britain and known to authorities who had once investigated him for links to religious extremism …
The Islamic State group said through its Aamaq News Agency that the attacker was a soldier of the Islamic State who “carried out the operation in response to calls for targeting citizens of the coalition” of countries fighting IS in Syria and Iraq. …
Theresa May, the prime minister of Britain mirabile dictu, informed the world that the murderous attack (March 22, 2017) with a car on dozens of people on London’s Westminster Bridge and with a knife on a policeman in the precincts of Parliament, was “NOT AN ACCIDENT”. The world was not stunned to hear it. Who could disagree?
She called it “Islamist terrorism”, yet declared “it would be wrong to describe the attack as Islamic extremism”.
Because, she announced, “Islamist terrorism” is “A PERVERSION OF A GREAT FAITH”.
From Jihad Watch, by Robert Spencer:
How is “Islamist terrorism” a “perversion of a great faith”? The learned imam Theresa May did not bother to explain. For her and her ilk, it is self-evident.
Yet one might get the impression that violence against unbelievers is not at all a perversion of Islam from the authoritative sources in Sunni Islam, the schools of Sunni jurisprudence (madhahib):
Shafi’i school: A Shafi’i manual of Islamic law that was certified in 1991 by the clerics at Al-Azhar University, one of the leading authorities in the Islamic world, as a reliable guide to Sunni orthodoxy, stipulates about jihad that “the caliph makes war upon Jews, Christians, and Zoroastrians … until they become Muslim or pay the non-Muslim poll tax.” It adds a comment by Sheikh Nuh Ali Salman, a Jordanian expert on Islamic jurisprudence: the caliph wages this war only “provided that he has first invited [Jews, Christians, and Zoroastrians] to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya)…while remaining in their ancestral religions.” (‘Umdat al-Salik, o9.8). …
Hanafi school: A Hanafi manual of Islamic law repeats the same injunctions. It insists that people must be called to embrace Islam before being fought, “because the Prophet so instructed his commanders, directing them to call the infidels to the faith”. It emphasizes that jihad must not be waged for economic gain, but solely for religious reasons: from the call to Islam “the people will hence perceive that they are attacked for the sake of religion, and not for the sake of taking their property, or making slaves of their children, and on this consideration it is possible that they may be induced to agree to the call, in order to save themselves from the troubles of war”.
However, “If the infidels, upon receiving the call, neither consent to it nor agree to pay capitation tax [jizya], it is then incumbent on the Muslims to call upon God for assistance, and to make war upon them, because God is the assistant of those who serve Him, and the destroyer of His enemies, the infidels, and it is necessary to implore His aid upon every occasion; the Prophet, moreover, commands us so to do.” (Al-Hidayah, II.140)
Maliki school: Ibn Khaldun (1332-1406), a pioneering historian and philosopher, was also a Maliki legal theorist. In his renowned Muqaddimah, the first work of historical theory, he notes that “in the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force.” In Islam, the person in charge of religious affairs is concerned with “power politics,” because Islam is “under obligation to gain power over other nations”.
Hanbali school: The great medieval theorist of what is commonly known today as radical or fundamentalist Islam, Ibn Taymiyya (Taqi al-Din Ahmad Ibn Taymiyya, 1263-1328), was a Hanbali jurist. He directed that “since lawful warfare is essentially jihad and since its aim is that the religion is God’s entirely and God’s word is uppermost, therefore according to all Muslims, those who stand in the way of this aim must be fought“.
This is also taught by modern-day scholars of Islam. Majid Khadduri was an Iraqi scholar of Islamic law of international renown. In his book War and Peace in the Law of Islam, which was published in 1955 and remains one of the most lucid and illuminating works on the subject, Khadduri says this about jihad:
The state which is regarded as the instrument for universalizing a certain religion must perforce be an ever expanding state. The Islamic state, whose principal function was to put God’s law into practice, sought to establish Islam as the dominant reigning ideology over the entire world. … The jihad was therefore employed as an instrument for both the universalization of religion and the establishment of an imperial world state. (P. 51)
Imran Ahsan Khan Nyazee [is] Assistant Professor on the Faculty of Shari’ah and Law of the International Islamic University in Islamabad. In his 1994 book The Methodology of Ijtihad, he quotes the twelfth century Maliki jurist Ibn Rushd: “Muslim jurists agreed that the purpose of fighting with the People of the Book … is one of two things: it is either their conversion to Islam or the payment of jizyah.” Nyazee concludes: “This leaves no doubt that the primary goal of the Muslim community, in the eyes of its jurists, is to spread the word of Allah through jihad, and the option of poll-tax [jizya] is to be exercised only after subjugation” of non-Muslims.
All this makes it clear that there is abundant reason to believe that violence against unbelievers is not a perversion of Islam. It would be illuminating if Theresa May or someone around her produced some quotations from Muslim authorities she considers “authentic”, and explained why the authorities I’ve quoted above and others like them are inauthentic. While in reality there is no single Muslim authority who can proclaim what is “authentic” Islam, and thus it would be prudent not to make sweeping statements about what “authentic Islam” actually is, clearly there are many Muslims who believe that violence against unbelievers is not a perversion of Islam.
One might also get the impression that violence against unbelievers is not a perversion of Islam from these Qur’an verses:
2:191-193: “And kill them wherever you come upon them, and expel them from where they expelled you; persecution is worse than slaughter. But fight them not by the Holy Mosque until they should fight you there; then, if they fight you, kill them — such is the recompense of unbelievers, but if they give over, surely Allah is All-forgiving, All-compassionate. Fight them, till there is no persecution and the religion is Allah’s; then if they give over, there shall be no enmity save for evildoers.” …
4:89: “They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of Allah; then, if they turn their backs, take them, and kill them wherever you find them; take not to yourselves any one of them as friend or helper.”
5:33: “This is the recompense of those who fight against Allah and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement.”
8:12: “When thy Lord was revealing to the angels, ‘I am with you; so confirm the believers. I shall cast into the unbelievers’ hearts terror; so smite above the necks, and smite every finger of them!”
8:39: “Fight them, till there is no persecution and the religion is Allah’s entirely; then if they give over, surely Allah sees the things they do.”
8:60: “Make ready for them whatever force and strings of horses you can, to strike terror thereby into the enemy of Allah and your enemy, and others besides them that you know not; Allah knows them. And whatsoever you expend in the way of Allah shall be repaid you in full; you will not be wronged.”
9:5: “Then, when the sacred months are over, kill the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and perform the prayer, and pay the alms, then let them go their way; Allah is All-forgiving, All-compassionate.”
9:29: “Fight those who believe not in Allah and the Last Day and do not forbid what Allah and His Messenger have forbidden, and do not practice the religion of truth, even if they are of the People of the Book — until they pay the jizya with willing submission and feel themselves subdued.”
9:111: “Allah has bought from the believers their selves and their possessions against the gift of Paradise; they fight in the way of Allah; they kill, and are killed; that is a promise binding upon Allah in the Torah, and the Gospel, and the Qur’an; and who fulfills his covenant truer than Allah? So rejoice in the bargain you have made with Him; that is the mighty triumph.”
9:123: “O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that Allah is with the godfearing.”
47:4: “When you meet the unbelievers, smite their necks, then, when you have made wide slaughter among them, tie fast the bonds; then set them free, either by grace or ransom, till the war lays down its loads. So it shall be; and if Allah had willed, He would have avenged Himself upon them; but that He may try some of you by means of others. And those who are slain in the way of Allah, He will not send their works astray.”
There are some tolerant verses in the Qur’an as well — see, for example, sura 109. But then in Islamic tradition there are authorities who say that violent passages take precedence over these verses. Muhammad’s earliest biographer, an eighth-century Muslim named Ibn Ishaq, explains the progression of Qur’anic revelation about warfare. First, he explains, Allah allowed Muslims to wage defensive warfare. But that was not Allah’s last word on the circumstances in which Muslims should fight. Ibn Ishaq explains offensive jihad by invoking a Qur’anic verse: “Then God [Allah] sent down to him: ‘Fight them so that there be no more seduction,’ i.e. until no believer is seduced from his religion. ‘And the religion is God’s’, i.e. Until God alone is worshipped.”
The Qur’an verse Ibn Ishaq quotes here (2:193) commands much more than defensive warfare: Muslims must fight until “the religion is God’s” — that is, until Allah alone is worshipped. Ibn Ishaq gives no hint that that command died with the seventh century.
The great medieval scholar Ibn Qayyim (1292-1350) also outlines the stages of the Muhammad’s prophetic career: “For thirteen years after the beginning of his Messengership, he called people to God through preaching, without fighting or Jizyah, and was commanded to restrain himself and to practice patience and forbearance. Then he was commanded to migrate, and later permission was given to fight. Then he was commanded to fight those who fought him, and to restrain himself from those who did not make war with him. Later he was commanded to fight the polytheists until God’s religion was fully established.”
In other words, he initially could fight only defensively — only “those who fought him” — but later he could fight the polytheists until Islam was “fully established”. He could fight them even if they didn’t fight him first, and solely because they were not Muslim.
Nor do all contemporary Islamic thinkers believe that that command is a relic of history. According to a 20th century Chief Justice of Saudi Arabia, Sheikh Abdullah bin Muhammad bin Humaid, “at first ‘the fighting’ was forbidden, then it was permitted and after that it was made obligatory.” …
Here again, obviously there is a widespread understanding of the Qur’an within Islamic tradition that sees it, and Islam, as mandating violence against unbelievers. And we see Muslims who clearly understand their religion as mandating violence against unbelievers acting upon that understanding around the world today.
So will Theresa May defend her claim? Of course not.
So there will be more terrorist attacks and more lethal violence carried out on in the name of Allah in Britain.
Why should British Muslims, faithful to their creed, hold back?
They have their instructions from “the authoritative sources in Sunni Islam, the schools of Sunni jurisprudence”, and from the Qur’an itself.
And Prime Minister Theresa May will exonerate their ideology.
Yesterday, the very day of President Trump’s inauguration, these praiseworthy actions were carried out:
The White House’s page on climate change was taken down.
The sculptured head of Winston Churchill was put back in the Oval Office. Here he is re-instated among happy allies, friends, admirers:
And today – the first full day of his presidency – President Trump will talk to the CIA.
The Express informs us:
The President plans to visit the CIA’s headquarters in Langley, Virginia. The visit may well be a tense one after he criticized the CIA for concluding Russia was involved in hacking email to interfere in the presidential election.
We doubt it will be tense. Donald Trump doesn’t do tense. He deals.
And he keeps his promises:
President Trump appears to have dropped the controversial Transatlantic Trade and Investment Partnership (TTIP) between the US and the European Union (EU) … During the election campaign Donald Trump said he would bin the beleaguered deal and it appears just hours into his presidency he has kept his promise.
He will, however, meet the British Prime Minister, Theresa May, perhaps “as early as next week”:
Theresa May is expected to meet Mr Trump as soon as possible following his remarks signalling a close relationship between the UK and the US.
Political parties in the Western world are undergoing dramatic and permanent change.
In America, Donald Trump has changed the Republican Party. It will not go back to being what it was before he became its most popular candidate for the presidency.
The Democratic Party was always a racist cabal, and now it’s a criminal racket under the dictatorship of the Clintons. They have been “nudged” towards the wilder shores of Leftism by the surprising popularity of the “democratic socialist” Bernie Sanders, who stood against Hillary Clinton for the presidential candidacy – but was not allowed to win, of course.
The Libertarian Party’s support is growing. There is even talk of it replacing the Republican Party. In any case, the Libertarians want the two-party system to fade away and new parties – chiefly their own – to enter the competition for power with a fair chance of winning.
Gary Johnson, the Libertarian Party’s nominee for the presidential elections, says: “I think 30 million people here are up for grabs that are probably Libertarian; it’s that they just don’t know it.”
In Europe, new parties are emerging and old ones re-emerging in new forms and with new policies, in response to the governing elites’ disastrous immigration policies, by which millions of Muslims have poured into the continent from the Third World, bringing their customs of violence and misogyny with them.
In Britain, the established political parties are showing signs of disintegration and possible re-alignment.
Our British contributing associate, Chauncey Tinker*, writes:
Jeremy Corbyn, the present unpopular leader of the Labour Party, will cling on to power until he feels a suitable loony leftie has appeared who can replace him. Corbyn is not having a great time being the leader but he cares about the loony left’s future in politics and he is not going to hand power back to the centrist Blairite arm of the party in a hurry. He repeatedly says he has the mandate of the “party membership”, and he actually really seems to feel duty bound not to disappoint them. I do think winning general elections is not the biggest priority in his mind, its much more about representing the real loony left.
The former leader, Ed Miliband, made a disastrous decision to open the membership to anyone with £3 to spare, so changing the party membership, allowing the proper lefties to take over (and there are suggestions that some mischievous Tories also pitched in) and I don’t think they can easily undo this, without splitting the party in two. They are still joining at an astonishing rate apparently, even though the membership fee has been increased to £25 to try and stop this. But it looks as if it will ensure a majority vote for Corbyn.
Could the party split in two? There has been quite a lot of speculation about it. The Blairite / loony left ideological split has been going on since Tony Blair arrived on the scene. However I can’t help feeling that the Blairites have just lost faith in their own cause. Corbyn’s chief rival for the leadership, Owen Smith, seems in many respects to be not really that far away from Corbyn; but – so far at least – without the tendency to seem like a supporter of Islam. And I have yet to hear him suggest that the government should print money and give wads of it to poor people. As such he maybe doesn’t deserve to be thought of as a loony leftie, just a normal leftie. There’s a short clip of him talking in the Telegraph (see here). He would certainly win the votes of the “always voted Labour, always will” types, and might even stand a chance in a general election – although apparently he has hinted in favour of a second referendum on Brexit, which might well be a vote loser considering at least 52% voted to leave the European Union.
If they did split Labour it would be a huge breath of fresh air for UK politics, and give the United Kingdom Independence Party (UKIP) a chance to get a foot in the door with more MPs. I think UKIP’s chances right now would be good if it were not for the fact they are also in disarray. Nigel Farage has resigned the leadership, and I don’t find the frontrunner Steven Woolfe impressive. But maybe he will improve.
Overall its just deeply uninspiring on all fronts, and the new Conservative Prime Minister, Theresa May, looks almost unshakeable with this rabble of an opposition.
It seems possible that she could even reunite the Conservative Party after the deep divisions within it over Brexit. But for how long?
* Chauncey Tinker was a computer programmer for many years. He writes: “I had always had a keen interest in current affairs but around 2012 my interest turned to real alarm. I began to read about the Islamic religion and became increasingly troubled by what I learned, especially in view of the ever increasing presence of Islam in the West. By 2013 I was beginning to realize just how much the mainstream media is dominated by a certain warped and narrow way of thinking (far away from my own fairly libertarian views), how freedom of speech was being eroded and stifled by “political correctness”. More alarmingly still I also began to notice how governments were beginning to pass laws that could actually criminalize views that dissented from theirs. Determined to challenge this trend, I left my computing career and began to study current affairs full time. I began my blog late in 2015.”