Barack Hussein Obama is sympathetic to Communist regimes because he was raised from infancy to be a Communist and has continued throughout his life to like Communism.
As a young adult he was trained in the “community organizing” school of Communist radical Saul Alinsky.
In 1986, at the age of twenty-three … Obama was hired by the Alinsky team “to organize residents on the South Side [of Chicago] while learning and applying Alinsky’s philosopy of street-level democracy”.
So David Horowitz writes in his book Radicals*. The chapter titled A Radical Machiavelli outlines the whole story of Obama’s rise to power, diligently following the Alinsky way in order to use power for the radical transformation of America.
It should come as no surprise to anyone who has been paying attention that Obama chooses to make friends with Communist dictators – notably, this month, with the blood-drenched Castro Brothers who are still ruling Cuba.
They weren’t very eager to entertain him. No Castro or his deputy met the president of the United States at the airport when he landed. Raul Castro took him to a ball game, where Obama cheered delightedly (soon after he’d been informed that jihadis had bombed America’s NATO ally Belgium, causing massive loss of life and injury). Later he danced the tango. And he made a speech.
What did he say?
We quote from an article by Carlos Eire at PowerLine:
A classic example of Obamaspeak, this boilerplate speech consisted of four essential elements: some truths (few in number), several myths (plentiful), many platitudes (even more plentiful), and a string of lies (all braided with the myths and platitudes). …
Nowhere in this speech do the Castro brothers show up. Nowhere are their many crimes against humanity mentioned. Nowhere is any blame laid on them for enslaving and ruining “the Cuban people” or for poisoning relations with the United States. In their place, another abstraction shows up to play the part of the villain: “ideology”.
As he has done countless times before, Obama inserts himself in history as the ultimate slayer of the “Cold War” dragon, which is always drawn by him as a caricature, a fairy monster of sorts with no teeth and no fire in his breath, whose scales are fluffy and whose wings are as diaphanous as all abstract thoughts. “Ideology” in Obamaspeak, is no real threat to life and limb, no powerful enslaving force, but an illusory phantom from some distant past …
To ensure that his Cuban audience recognized his power to dispel this toothless abstraction, Obama [told] them: “From the beginning of my time in office, I’ve urged the people of the Americas to leave behind the ideological battles of the past.”
Never mind the Castro brothers, or the tens of thousands of Cubans murdered by them, the hundreds of thousands imprisoned and tortured, or the two million driven into exile, or the nuclear missiles they pointed at the United States, or the soldiers and spies they’ve sent all over the world, or the terrorists they have sponsored. …
Anywhere you look, it is easy to spot platitudinous metaphors and abstractions in this Obamaesque tapestry. There are so many of them, in fact, that they are hard to tally. So let’s just mention the more disturbing ones.
“In many ways, the United States and Cuba are like two brothers who’ve been estranged for many years,” he said, “even as we share the same blood.”
What blood? As it turns out, the closest Obama came to identifying that blood was to babble on about superficial similarities between Cuban and American culture, especially in the realms of music and sports.
Obama also spoke of “hope” repeatedly. He even had the nerve to tell Cubans of “hope that is rooted in the future that you can choose and that you can shape, and that you can build for your country.”
What hope, as long as the Castro dynasty is in control? What is this amorphous “hope” or this amorphous “future”? What of this “choosing” and “shaping”? How is that to happen when there is no civil society in Cuba, no rule of law, no chance to express oneself freely, no private property, no free market economy? …
The biggest lies in the speech have to do with history, and all of these falsehoods come straight from the Castro regime’s Ministry of Truth …
In Obama’s thinly disguised Marxist narrative there is a constant dialectic between an imperialist power (the United States) and an unjustly exploited subaltern (Cuba), and in this poisoned relationship, the United States is responsible for most of Cuba’s ills.
The exploitation, said Obama, began with the Spanish-American War: “The blue waters beneath Air Force One once carried American battleships to this island — to liberate, but also to exert control over Cuba.”
After that, with “control” over Cuba, the United States could not help but behave very badly. “Before 1959,” said Obama, “ some Americans saw Cuba as something to exploit, ignored poverty, enabled corruption.”
This is pure Castroite propaganda, which all Cubans born after 1959 have had force-fed to them as “history”. And in this false “history”, of course, it is always assumed that the Castro are the heroes who rescued Cubans from all of the exploitation.
That an American president should parrot such lies tells us a lot about the character of such a president, and the real-world value of his speech to the enslaved Cuban people. …
One of the biggest [lies] is the claim that the so-called embargo “was not working” and that it was “hurting the Cuban people”. This could be seen as the linchpin of Obama’s argument for “normalizing” relations. It sounds reasonable. But the truth is that the embargo was not put into place to force the collapse of the Castro regime, but to contain the damage it could do to the United States and its allies. And as far as that goal was concerned, the so-called embargo was indeed working.
As to the claim that the embargo hurt the Cuban people, nothing could be further from the truth. What really impoverished the Cuban people and made them destitute was the insane economic policies of the Castro regime. Cuba has been trading with every other country in the world while the embargo has been in place, and for the past decade and a half the island has been visited by tens of millions of non-American tourists. Yet, despite the opportunities made possible by such exchanges, poverty, deprivation, and repression continued to be the lot of all Cubans.
This lie about the “embargo” forms the basis for another equally heinous one, the claim that “the United States of America is normalizing relations with the Cuban people”. …
There is no real “normalization” going on insofar as the lives of Cubans are concerned. In fact, repression has increased and the economy has worsened since Obama began warming up to the Castro regime in December 2014. Secondly, the so-called “normalization” process does not involve “the Cuban people” at all, but only the Castro regime, that is, Raul Castro, his geriatric military junta, and his slightly younger oligarchs.
Obama also lied about the changes supposedly taking place in Cuba, such as the economic improvements brought about by self-employment, which are highlighted with a series of bogus feel-good stories about cuentapropistas or entrepreneurs. Every Cuban knows that the self-employment ruse is one of the biggest lies of all, and no ticket to prosperity or freedom, because the Castro regime owns absolutely everything on the island. …
The speech reaches a crescendo with the invocation of the term “reconciliation” …
What makes the use of this term incorrect in the case of Cuba – and what makes all talk of “reconciliation” a lie – is that genuine reconciliation involves penance and an admission of guilt on the part of wrongdoers. Those guilty of the worst sins in recent Cuban history – the Castro brothers and their supporters – have not only refused to admit their guilt, but actually remain in power and refuse to stop abusing the human rights of the Cuban people.
Until those who rule Cuba step aside and admit their guilt – and until those at the top ranks are tried in a court of justice for their many crimes against humanity – there can be no genuine “reconciliation” in Cuba.
To speak of “reconciliation” as the payoff of Obama’s many concessions to the Castro regime is akin to speaking of “reconciliation” between a rapist and his victim while the rapist continues to rape his victim repeatedly, with no remorse and no end in sight.
Finally, to sum up his own vapid, narcissistic, and self-aggrandizing rhetoric, Obama closed the speech with a Spanish rendition of his 2008 campaign slogan, si se puede (yes, it’s possible, or yes we can).
Yes, sure. Tell that to the Ladies in White, Obama, please, as they are beaten and arrested every Sunday. Tell that to the political prisoners who rot in tiny cells. Tell that to the Cuban schoolchildren who are fed lies and propaganda disguised as “education” and who have no hope of ever earning more than twenty dollars a month as adults. Tell that to the mother whose son or daughter just drowned while trying to flee on a flimsy raft from the hell that is Castro’s Cuba.
Tell them, please, how anything is possible other than what the Castro regime deigns to dole out to them.
Until there are no more masters and no more slaves, there can be no end to slavery.
For Obama to fling his campaign slogan “yes we can” to Cubans is no different from some Northern abolitionist visiting a Southern plantation to tell the slaves to ignore their chains and think happy thoughts.
To employ that recycled slogan in Cuba was downright shameful, and a very fitting end to a very disgraceful speech.
*Radicals: Portraits of a Destructive Passion by David Horowitz, Regnery, 2012. (Our quotation comes from p. 181.)
Look up! See the skies filling with pigs on the wing – because: The left-biased media are exploding with disapproval of the president they have long and deeply adored.
CBS finally got round to airing a report on what happened in Benghazi on 9/11/12 that is not flattering to the Obama administration because it shows – without explicitly stating – that Obama and Hillary Clinton lied about the disastrous events of that night of death and defeat. [But see Postscript.]
Obama’s most faithful dog NBC reveals to its audience that Obama lied when he said that people could keep their health insurance under Obamacare.
Four opinion columnists of the left-leaning Washington Post are shocked, shocked at Obama’s display of incompetence, his denial of culpability, his claimed ignorance of what his administration has been doing badly.
Ruth Marcus becomes quite strong in her disapproval, here. Her theme is “the chaotic reality of the Obama administration’s second term”. She writes:
The menu of current problems [that] go to issues of core competency to govern [are]:
Eavesdropping on foreign leaders. The choices here are unflattering. EitherPresident Obama did not know what his spy agencies were up to, in which case he is not fully in control of the reins of power after nearly five years in office, or he knew, in which case he did not think through the obviously inadequate cost-benefit ratio and his aides are misleading the public now. … How could he not know? If he did know, how could he think the information gleaned could possibly be worth the risk of having foreign leaders discover the surveillance? …
Syria. … the herky-jerky nature of the administration’s approach — drawing a red line, failing to enforce it, trumpeting enforcement, then suddenly shifting to Congress — does not portray the president in a flattering light. This is first-year-of-first-term amateurishness …
Oh yes, health care. The president’s signal domestic policy achievement. Probably the most important legacy of his administration. … So how could the roll out of the Web site be so bad?
Chris Cillizza writes skeptically:
“Obama didn’t know” has become a regular refrain for this White House. Last week, Health and Human Services Secretary Kathleen Sebelius said the president was unaware of the red flags that had been raised in regards the launch of Healthcare.gov, and back in May the President himself said knew nothing about the reports of the IRS targeting of conservative groups before he read about it in the media.”
And his column is illustrated with a video clip from a CNN report about Obama’s repeated plea that he “didn’t know”, questioning whether this was “a strategy”. The host’s air of mild surprise, his tone of “only asking”, fig-leafs the message that if Obama really doesn’t know what’s going on in his administration, he should.
Dana Milbank seems more than a little irritated (writing here at IBD):
For a smart man, President Obama professes to know very little about a great number of things going on in his administration. .. Is it better that he didn’t know about his administration’s missteps — or that he knew about them and didn’t stop them?
Richard Cohen – seeming hurt and even a touch angry (here):
[Obama] has lately so mishandled both domestic and foreign policy … [His Syrian policy is] intellectually incoherent and pathetically inconsistent … The debacle of the Affordable Care Act’s Web [raises]questions about confidence. … An erratic presidency has made the world a bit less safe.
Why were they unable to see what sort of man Obama is until now?
They saw what they wanted to see.
What’s happened that they see him more clearly now? Why did they let him get away with so much? Why are they still not complaining about the lies and cover-up of Benghazi?
Is it too late to undo the harm Obama has done to America?
We now know that perhaps 16 million people* will lose their health coverage because of ObamaCare. But David Axelrod sniffs “the overwhelming majority of the population won’t lose their current coverage,” and Anna Eshoo (my congresswoman) assures us that these millions will now be able to purchase “better” insurance (which they don’t want and which doesn’t fit their needs).
Three years of blatant lies from Obama in order to herd the American people, mostly against their will, into an unworkable, financially disastrous system, all in the service of the long-term goal of the Democratic Party: to increase the power, the reach, and the intrusiveness of the federal government, thereby turning free, independent citizens into wards of the state. This is what Obama meant when he proclaimed shortly before his first inauguration that the total transformation of this country will begin in five days. Next on Obama’s agenda is universal pre-school, that is, a year or two more in state-run, generally mediocre schools and a year or two less time with their parents (who may harbor undesirable, reactionary views). And let us not forget the Obama administration’s long-standing policy of not enforcing immigration laws, which means an ongoing rapid transformation of the demographics of this country and a huge increase in the number of people who will vote for welfare state policies.
What is this transformed America that Obama and most Democrats envision? At best, it’s a bloated European-style welfare state similar to the ones that are currently sinking into insolvency, that are unwilling and unable to defend themselves against the enemies within and without, that are becoming more culturally enfeebled with every passing year, and that are locked in a demographic death spiral which ensures their virtual disappearance as a culture in the lifetime of my grandchildren. At worst, it’s a leviathan state which holds the commanding position in every critical aspect of life, both political and economic — something akin to a Soviet Union but perhaps without the gulags, the purge trials, and the sealed borders. This worst case scenario is not so far-fetched when one considers the chief influences in Obama’s life: the Reverend Wright, Frank Marshall Davis (Communist Party member), Saul Alinsky, Bill Ayers, and Obama’s revered father, a Marxist revolutionary. Steve Weinberg, Nobel Prize winner in physics, once expressed amazement that religious people actually believe that the Bible is literally true. When it comes to irrational belief, is it as difficult to grasp the notion that Obama might very well believe and wish to put into practice the anti-American, anti-capitalist worldview of those he has chosen to associate with throughout his adult life?
One may argue that a single man cannot possibly do irreparable damage to a society in eight short years. Let us hope this is true. But think about it! In two generations, Greece has gone from a nation of sturdy fishermen, farmers, and merchants into a bankrupt society whose citizens riot at the prospect of not being able to retire at the age or 50 with full pensions. Massive government intervention, in particular unearned benefits, has done to the Greeks what it has done to so many blacks in this country; that is, it has reduced them to feckless wards of the state. As Ambassador Daniel Moynihan pointed out, culture is more important than laws, but culture can be changed by changing the laws.
As far back as the 1830s, Alexis de Tocqueville described a new and distinctive culture, one that was totally different from those of Europe. It was a culture characterized by individualism, self-reliance, hard work, suspicion of authority, individual generosity, and the willingness to form local associations to solve social problems. It is what shaped and molded America and is the reason why the United States and not Brazil, Argentina, or Russia is the world’s preeminent power. Obama appears to have nothing but contempt for this culture, as exemplified by his off-hand comment about those people who cling to their guns and religion and his wife’s comment (almost certainly approved by him) on the campaign trail to the effect that for the first time in her life she felt proud of her country. When asked what made America great, Obama cited the passage of Social Security and Medicare – implying that the evolution of 13 weak colonies to the most powerful, the wealthiest, and the most innovative and creative nation in a little over two centuries was nothing compared to social welfare legislation. On another occasion, Obama opined that the Constitution was a flawed document in that it stipulates only negative rights (Congress shall not do this or that) and but does not stipulate positive rights (good jobs, free education, free medical care, free housing, etc.). But by their very nature, it is beyond the power of government to guarantee such “rights”. Government can decree the things it wants done but cannot ensure that these things will be done. If it could, the Soviet Union (which had a magnificent constitution) would have been an earthly paradise but, like all other states that have offered cradle-to-grave fulfillment of human needs, was a giant prison whose citizens were equal in their poverty.
Robert Kantor TAC Associate October 30, 2013
*Footnote: A Forbes article headlines: Obama officials [predicted] in 2010 that 93 million Americans will be unable to keep their health [insurance] plans under Obamacare.
Postscript 11/13/13: It turns out that the CBS report was based on a false account. This does not alter the fact that an Obama-supporting TV channel was prepared to discuss Benghazi without whitewashing the Obama administration – unless putting out the program was the start of a cunning plan to tell lies, have them exposed, and so make it seem that any adverse criticism of the administration’s handling of the Benghazi attack is likely to be untrue. It’s a possibility, but we think it more probable that CBS was simply deceived, and its willingness to criticize the administration’s handling of that dire event remains the notable point.
They holiday alike; they dress alike; they govern alike; talk alike and now they’re “playing” war alike. President Barack Obama and British Prime Minister David Cameron are the Bobbsey Twins of their Brave New World.
It should come as no surprise that both Obama and Cameron also share the same creepy campaign guru in Jim Messina.
And Cameron, like Obama, is a disciple of Saul Alinsky.
The picture comes from Canada Free Press, as do the comments we quote, which are by Judi McLeod.
The two mealy-mouths were going through a series of vacations when the people of Egypt took to the streets to draw worldwide attention to the evils of the Muslim Brotherhood in the largest grassroots protest in history. …
On Saturday, Obama and his top military and national security advisers hashed out options for responding to the alleged use of chemical weapons in Syria amid “increasing signs” that the government used poison gas against civilians. …
With prospects of World War III …
We say World War IV, counting the Cold War as World War III, and we say it has already started …
… now waiting only for the lighted match, the outcome of geopolitics now counts on a president who relies on a Valerie Jarrett for his marching orders and the prime minister of a country who lives mostly to copycat him.
If Obama had a baby brother, he’d look a lot like Prime Minister Davey Cameron. …
The entire world is a safer place when Barack Obama and David Cameron are on vacation.
Obama did not hide his intention to transform America. He stated that he would. What he did not say is what he would transform it into. But even a superficial acquaintance with his upbringing among dedicated Communists, education by Marxist professors, chosen affiliations to revolutionary and even terrorist Leftists, and activity as a “community organizer” could have told anyone paying attention in what direction he would try to move the country if he was elected to the presidency. He clearly intended to transform, if he could, a free capitalist country into an unfree socialist country. (What could not have been foreseen, but has become starkly clear, is that he also favors the advance of Islam in the US and the world.)
How a radical Leftist activist, once in power, might set about transforming America into a socialist country was blueprinted by Saul Alinsky – initiator of “community organizing” – in his Rules for Radicals. And Saul Alinsky had a blueprint in the works of Antonio Gramsci.
There’s an excellent survey of the life and works of Antonio Gramsci at Discover the Networks. Here’s an extract:
Antonio Gramsci was born in Sardinia on January 22, 1891. After graduating from the Dettori Lyceum in Cagliari, he won a scholarship to the University of Turin in 1911; by this point in his life, he was ideologically a socialist.
Four years later he became an active member of the Italian Socialist Party (PSI) and began a journalistic career that saw him develop into one of Italy’s most influential writers. In the Turin edition of Avanti! (PSI’s official organ), Gramsci wrote a regular column on various aspects of the city’s social and political life.
Also active in educating and organizing Turin’s workers, Gramsci in 1916 began speaking periodically at workers’ study-circles on such topics as the French and Italian revolutions and the writings of Karl Marx.
When Russia’s Bolshevik revolution broke out in 1917, Gramsci embraced the goal of spreading socialist transformation throughout the capitalist world.
In the spring of 1919, Gramsci co-founded L’Ordine Nuovo: Rassegna Settimanale di Cultura Socialista (The New Order: A Weekly Review of Socialist Culture), which became an influential periodical among Italy’s radical and revolutionary Left. Meanwhile he continued to devote much of his time and energy to the development of the factory council movement, which sought to advance the cause of a proletarian revolution in Italy.
In January 1921 Gramsci aligned himself with the Communist minority within PSI at the Party’s Livorno Congress, and soon thereafter he became a central committee member of the Italian Communist Party (PCI).
From May 1922 to November 1923, Gramsci lived in Moscow as an Italian delegate to the Communist International. In 1924 he relocated to Rome and was named general secretary of PCI. He also began organizing the launch of PCI’s official newspaper, L’Unità (Unity).
In 1926, Italy’s Fascist government enacted a host of “Exceptional Laws for State Security,” designed to suppress political opposition. On November 8th of that year, Gramsci was arrested in Rome and was sentenced to 5 years in confinement on the island of Ustica. In June 1928, his prison sentence was increased to more than 20 years, including a stint in solitary confinement. …
He died, still under guard, in a Rome hospital in 1937.
During his years as a prisoner, Gramsci filled 32 notebooks (containing almost 3,000 pages) with his political and philosophical meditations on how Marxist theory could be applied practically to the conditions of advanced capitalism. …
Gramsci accepted Marx’s assertion that perpetual struggle between the ruling class and the subordinate working class was the driving mechanism that ultimately made social progress possible. But he rejected the notion that direct physical coercion by police and armies was the method of choice for achieving and maintaining victory in that struggle. Rather, Gramsci held that if a population at large could, for a period of time, be properly indoctrinated with a new “ideology”—specifically, a set of values, beliefs, and worldviews consistent with Marxist principles — a Marxist system could be sustained indefinitely and without coercion or force. In short, Gramsci held that Marxists needed to focus their efforts on gaining “hegemony” (i.e., control or dominion) over the core beliefs of non-Marxist societies; to change the population’s understanding of what constitutes basic “common sense.”
Such a development, said Gramsci, would never occur naturally as a result of some inexorable, unseen, “historical laws” that Marx had accepted as axiomatic. Rather, Gramsci asserted that Marxism’s potential for transforming society was wholly dependent upon the willful initiative of activists committed to using a “reversal strategy” designed to establish a “counter hegemony”—i.e., an alternative dominant worldview—in opposition to the existing capitalist framework.
Specifically, Gramsci called for Marxists to spread their ideology in a gradual, incremental, stealth manner, by infiltrating all existing societal institutions and embedding it, largely without being noticed, in the popular mind. This, he emphasized, was to be an evolutionary, rather than a revolutionary, process that, over a period of decades, would cause an ever-increasing number of people to embrace Marxist thought, until at last it achieved hegemony. Gramsci described this approach as a “long march through the institutions”.
Among the key institutions that would need to be infiltrated were the cinema and theater, the schools and universities, the seminaries and churches, the media, the courts, the labor unions, and at least one major political party. According to Gramsci, these institutions constituted society’s “superstructure,” which, if captured and reshaped by Marxists, could lead the masses to abandon capitalism of their own volition, entirely without resistance or objection.
Gramsci’s formula was followed by Marxists throughout the Western world. “The long march through the institutions” was doggedly pursued. From the 1960s on, they began to achieve success, perhaps beyond their own optimistic expectations. And in 2008 their efforts were crowned by the election of Barack Obama to the most politically powerful position in the world.
Socialism (or “Communism” – even in the USSR the two words were used interchangeably) is an economic dream-system that cannot succeed. So it will not succeed. But it takes time for a socialist state to fail completely, and in the meantime it does ruinous and painful harm.
In Europe the failure of socialism is gathering pace as calamities crowd to a fall.
In America the harm is only just beginning.
Why was Obama, the Islam-loving communist, twice voted into the presidency of the capitalist, Islam-attacked United States?
Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador is killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?
Why do millions of Americans “think” that economic equality is morally desirable?
Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?
Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and why do they make an icon out of the sadistic mass-murderer Che Guevara?
The broad general answer is simple. They’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught. This is so obvious that the statement “they believe it because they’ve been taught it” could be dismissed as a truism.
It is why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unguessable but just purpose in having six million of them enslaved, starved, tortured and murdered by Germans.
They believe it because they were taught it. It was drummed into them. They were raised to know that that is how it is.
Yet few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts. How?
If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then it takes energy, persistence, patience, time, repetition – and eventually force.
What made Christianity catch on? It wasn’t the life-style – poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, time, repetition, force.
Look how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing. Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and finally the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the last phase of force arrived.
Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4th and the 19th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution in 1917). And still the same method had to be employed: energetic, patient, persistent, repetitous proselytizing. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic.
The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.
By the late 20th century communications had become even faster, so the New Left could achieve irreversible success in Europe in less than thirty years, in America in forty (1968 to 2008). It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. (That’s what Leftist theorists mean by “the dialectic” – every concept is also its own opposite.) And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.
The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?
The plan was made. The plan was put into execution. Antonio Gramsci, founder of the Italian Communist Party, proposed the strategy: “The Long March through the Institutions”. It wasn’t enough that the New Left should protest, should threaten and carry out violent attacks, should shout and write and publish, should display their slogans, should bomb their native cities and maim and kill their neighbors. They must take over the institutions of power, every one of them, by achieving a majority of votes in them: from the smallest citizens’ groupings – such as library committees – to town councils, news media, boards of education, the schools, the universities, the civil service, the publishing industry, the legal profession, the law courts, a major political party, the country’s legislative body, and eventually prime-ministerships and presidencies. Police forces and the military were formidable challenges. The tactic with them was first to discredit them, then pressure them from outside by means of public opinion guided by the converted press, then to infiltrate them, and finally to bend them from within to conform to the doctrine and so advance the cause.
Books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took the three or four decades, but it succeeded.
How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that in the East oppressed, enslaved, tortured and mass murdered? The idea itself was no more innately and manifestly true and good than the idea of Christianity. But as in the case of Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally (now even in America, under the Obama administration) force.
Only Lefist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with the innate worth of the ideas themselves. Most adherents to either Christianity or Leftism could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?
But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have conquered it?
And the success of Leftism now – would it have happened if the conservative Right had been paying attention? The price of liberty is eternal vigilance, and the Right was not being vigilant. It took little notice of the Long March. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If the Right was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil when the world’s mood had changed to favoring crassness, vulgarity and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, Feminism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the Constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars. But they were wrong.
In their complacency they did not even notice the Long March. They could not mark its stations of success. Only now, late in 2012, the Republican Party has woken up with a shock on discovering, in the November presidential election, that most of America likes collectivism; that it doesn’t object to electoral fraud; that it has no objection to a failing economy; that it would rather live on government handouts than become rich; that being rich has become a bad thing; that it’s okay for foreign powers to develop weapons that could kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to apply foreign laws; that it doesn’t matter if American representatives abroad are attacked and murdered; that the concept of personal freedom is worthy only of derision; that American history is a trail of shame; that aggressive Islam is being protected by the government.
How did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.
What can we do about it? What needs to be done to change the minds of the people?
Those who would change this state of affairs must first be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want to stop indoctrination in the schools; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests; that Islam is inimical to their civilization. Then they must decide that their own political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it with energy, persistence, patience and fiery enthusiasm. It will take time. Teach, preach, use every method of persuasion that works. Take back the institutions. Give up the idea that it’s better to be gentlemanly than sink to using the low methods of the opposition. The Left has made the fight low and dirty. Leftists will cheat, lie, turn dirty tricks. Will the Right, before it is to late, get down in the dirt and fight in the same way?
Have they – Republicans, conservatives, libertarians, the Tea Party – got the stomach for it? How badly does the conservative Right want to win power in America? How important is it to them that they should?
Are they prepared to shout down the shouters? Criticize and mock Islam? Make Communists feel passé and nasty? Tolerate only the tolerant and tolerable?
Will they start a process and persist with it, energetically and patiently? Or do they imagine that the innate rightness of their ideas, if politely explained, will win the electorate over to their side?
Will it be enough just to tell them?
Tell them that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike. Tell them what profit is and why it is essential for ensuring abundance. Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.
Tell them the truth about life in other countries. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.
Tell them why impartial justice is the only justice. Why all sane adult citizens must be treated equally by the law. That people must be judged by their actions, not their intentions or feelings.
Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of the rule of law itself. And why government should not be allowed more powers and money than it needs to fulfill its few essential functions.
Will that do the trick?
No. It will not be enough just to tell them.
Just how low and dirty the fight will have to be, just how hard the task necessarily is, can be learnt from David Horowitz’s book Radicals*. Here are a few indicators to be found in it:
Lenin “declared that the purpose of a political argument was not to refute one’s opponent but to wipe him off the face of the earth”.
“Because the left is inspired by the fantasy of a future that can never be realized, it is never defeated by its defeats.”
Alinskyites [eg Hillary Clinton and Barack Obama] “will say anything (and pretend to be anything) to get what they want, which is power.”
Alinsky’s advice: “Advance your radical goals by camouflaging them.”
“[Lenin] was always engaged in a total war, which he used to justify every means he thought might advance his goals. These included summary executions, concentration camps that provided a model for Hitler, and the physical ‘liquidation’ of entire social classes. Lenin was the most dangerous kind of political fanatic – ready to resort to any means to get what he wanted, even if it meant pretending to be a democrat.”
“This is the art [Alinsky] taught to radicals trying to impose socialism on a country whose people understand that socialism destroys freedom: Don’t sell it as socialism. Sell it as ‘Progressivism’, ‘economic democracy’, ‘fairness’, and ‘social justice’.”
“[I]dentify one’s political enemies as instruments of evil and thus … justify the total war against them.”
“[Alinsky explains] to idealistic radicals who think of themselves as creating a world of perfect justice and harmony that the means they must use to achieve that world are dishonest, deceitful, and ruthless – and therefore indefensible by the moral standards they claim to be upholding. The radical organizer has no such standards … he ‘does not have a fixed truth – truth to him is relative and changing; everything to him is relative and changing. He is a political relativist.’” [Italics in the original.]
“[Alinsky writes;] ’To say that corrupt means corrupt the ends is to believe in the immaculate conception of ends and principles. The real arena is corrupt and bloody. Life is a corrupting process … he who fears corruption fears life.’”
Terrible, terrible! And of course immoral means pervert the ends.
The moral Right cannot do as the immoral Left does.
So how will the Left be defeated?
Jillian Becker December 17, 2012
* Radicals: Portraits of a Destructive Passion by David Horowitz, Regnery,Washington D.C., 2012
This useful explanation of what the Cloward-Piven strategy is, comes from Family Security Matters, by Frank Salvato:
In 1966, two Columbia University sociologists, Richard Andrew Cloward and Frances Fox Piven, collaborated on a theory … referred to as the “Cloward-Piven Strategy.” People who are familiar with the likes of Saul Alinsky and William Ayers are familiar with the strategy, as are the full complement of the Progressive Movement.
In a nutshell, the underlying principle of the Cloward-Piven Strategy is to so overload the entitlement system – to add so many to the entitlement rolls, that the country’s economic system collapses, unleashing chaos and violence in the streets, thus affecting radical Leftist political change in government. Up until recently this theory has been just that, a theory, and a theory that anarchists and Progressives have salivated over for their want of execution. But today, we are seeing the fruits of the Cloward-Piven Strategy played out to success in Greece and several other financial destitute countries in Europe. …
To summarize briefly the Cloward-Piven Strategy, I turn to Richard Poe who wrote an article of the same name, which is featured at DiscoverTheNetworks.org.
Mr. Poe observes that Mr. Cloward and Ms. Piven sought (and “seeks,” in the case of Ms. Piven) to facilitate the fall of Capitalism by “overloading the government bureaucracy with a flood of impossible demands, thus pushing society into crisis and economic collapse.” …
In a 1970 New York Times interview, Cloward is quoted as saying that poor people can only advance when “the rest of society is afraid of them.” He then theorized that activists should refrain from demanding that government provide more for the poverty stricken and, instead, should strive to pack as many people on the welfare (read: entitlement) rolls as possible, creating a demand that could not be met, facilitating the destruction of the welfare system and massive financial crisis. As a byproduct, rebellion would be ignited amongst the people; chaos would rule the streets and governments would be damaged beyond repair, many falling to history making it possible for new radicals to assume the roles of oligarchs, ushering in new systems of government and the dismantling of the Capitalist system in particular.
Both Cloward and Piven understood that it would take pushing the American citizenry to the point of anarchy, to the point of the populace affecting violent chaos in the streets, for there to emerge an opportunity to damage our Republican form of government and our Capitalist system to the point where people would accept radical political as well as economic change. Cloward and Piven, using the philosophy of Saul Alinsky (who, by-the-by, was their inspiration in fomenting their “strategy”), knew that they would have to achieve chaos, so as to introduce the Progressive political ideology – the ideology of Democratic Socialism – to the masses as a saving grace.
“Democratic Socialism” – remember – is a cover name for Communism.
As Frank Salvato says, the calamitous outcome of “overloading the welfare/entitlement system” is being “played out to success in Greece and several other financial destitute countries in Europe”. And it is starting to play out in the USA, under Saul Alinsky’s follower, the “community organizer” President Barack Obama.
We quote from an editorial in Investor’s Business Daily:
In the “now they tell us” file, add a vast array of reports that have come out since the election showing just how weak the economy really is. …
Here’s just a sampling of what we’ve learned since voters decided to give Obama four more years to “experiment” with the economy.
Earnings falling: The Labor Dept. reported on Thursday that real average hourly earnings dropped again in October for the third month in a row …
Poverty rising: A new Census Bureau report, also released after the election, finds that the number of poor people in America climbed 712,000 in 2011. …
Food-stamp enrollment skyrocketing: Another government report conveniently timed after the election found that food stamp enrollment exploded by more than 420,000 in August. The number of people getting food stamps has climbed more than 15 million — or 47% — under Obama. … Today, almost 15% of the population is collecting food stamps, up from 7% just a decade ago.
Jobless claims jumping: The number of new jobless claims shot up to 439,000 last week, up 78,000 from the week before … The two states with the biggest increases in jobless claims the week before that were Pennsylvania and Ohio, thanks to layoffs in the construction, manufacturing and auto industries.
Inflation creeping up: We also learned that the annual inflation rate climbed to 2.2% in October … the third consecutive monthly increase.
Coal plants closing: A report by the liberal Union of Concerned Scientists, released (naturally) a week after the election, finds that as many as 353 coal-fired plants will close as a result of Obama’s environmental rules.
Small banks disappearing: Fortune reported three days after the election that the “overwhelming conclusion” of industry analysts and consultants was that Dodd-Frank would cause thousands of small banks to disappear. …
Obama keeps saying that his top priority for his second term is jobs and growth, but the only thing he’s pushed since his re-election is a massive tax hike on the so-called rich.
That’s despite the fact that Obama knows these tax hikes will hurt economic growth. … We know that Obama’s tax hikes will kill 710,000 jobs.
One by one, businesses will be forced to close, like this one, putting thousands out of work:
Hostess, the maker of Twinkies and Wonder Bread, is going out of business, closing plants, laying off its 18,500 workers …
The Irving, Texas, company said a nationwide worker strike crippled its ability to make and deliver its products. …
Hostess had warned employees that it would file a motion in U.S. Bankruptcy Court to unwind its business and sell assets if plant operations didn’t return to normal levels by Thursday evening. …
“Many people have worked incredibly long and hard to keep this from happening, but now Hostess Brands has no other alternative than to begin the process of winding down and preparing for the sale of our iconic brands,” CEO Gregory F. Rayburn said in a letter to employees posted on the company website. He added that all employees will eventually lose their jobs, “some sooner than others.”
Thousands of members of the Bakery, Confectionery, Tobacco Workers and Grain Millers International Union went on strike last week after rejecting in September a contract offer that cut wages and benefits. … Hostess has said that production at about a dozen of the company’s 33 plants has been seriously affected by the strike. Three plants were closed earlier this week.
Now they are all closing.
The economy is being systematically wrecked. How long can it be before America reaches the stage of the general strikes, riots, blood on the streets, anarchy? Then the administration may take “emergency powers”. Congress is already being bypassed as Obama rules by executive order.
Obama has the temperament of a dictator. Will he soon be a dictator?
Is the terrible triumph of Saul Alinsky, Richard Andrew Cloward, Frances Fox Piven and Barack Obama near at hand?
The article by James Delingpole from which we quote is about property rights and what he rightly calls the “green religion”; matters of concern equally on both sides of the Atlantic:
Property rights are a cornerstone of our liberty, our security, our civilisation. …
Here’s the Virginia Bill of Rights, precursor to the US Declaration of Independence:
“That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.”
Here’s Samuel Adams:
“The Natural Rights of the colonists are these: first, a right to life; second, to liberty; third to property; together with the right to support and defend them in the best manner they can.”
And here, most trenchantly, is the philosopher who inspired them, John Locke:
“Whenever the legislators endeavour to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience …”
Time for a revolution, then, for the theft of our property rights is exactly what is happening to us now under our notionally “Conservative” prime minister and his increasingly desperate and damaging attempts to position his collapsing administration as the “greenest ever.” I’m thinking especially of the ongoing renewables scam.
The wind farm industry is surely the worst offender. Some vexatious twerp complained the other day about my claim that wind farms reduce property values by between 25 per cent and 50 per cent. Actually, if anything, I’m understating the problem here. I know of cases where properties have been rendered unsaleable by wind farms. But whatever the exact figures, I think those of us not in the pay of Big Wind or trotting out propaganda for the preposterous and devious Renewable UK would all agree that the very last thing we’d want on our doorstep would be a wind farm and that we certainly would never dream of buying a property near one. QED.
Since not a single one of the wind farms blighting Britain would have been built without state incentives (in the form of Renewable Obligations Certificates, Feed In Tariffs, and legislation which makes it very hard for communities to prevent wind farms being built in the area) we can reasonably say therefore that wind farms represent a wanton assault by the state on property rights. We expect such confiscatory measures “for the common good” from socialist regimes. But from a Conservative-dominated Coalition it’s a disgrace.
The Coalition itself is a disgrace. How a co-called Conservative Party ever decided to team up with a Liberal Democratic Party that is well to the left of the opposition Labour Party would be beyond comprehension to anyone who didn’t know that the so-called Conservative Party of Great Britain is not remotely conservative. In fact its leader, David Cameron, is an ardent fan of Saul Alinsky, the communist revolutionary who inspired Hillary Clinton and Barack Obama.
But it’s not just the wind farm industry which is complicitous in this scam. … The hydro power industry turns out to be very nearly as damaging, unpleasant, slimy and untrustworthy as its nasty elder brother Big Wind. … yet another taxpayer-subsidised boondoggle for rent-seeking scuzzballs, which produces next to no electricity and which – just like wind farms – causes immense damage to wildlife (in this case fish rather than birds or bats). …
The hypocrisy of it! Environmentalists going to endless lengths to protect a smelt while they feed other fish and innumerable birds to their terrible engines. Above all, they hurt people. Delingpole gives a particular instance where property rights are harmed:
Nottingham Angling Club … in 1982 forked out £150,000 for the fishing rights to a one and half mile stretch of the river Trent above a weir which is now about to be converted to hydropower. The quality of their fishing will almost certainly diminish. And there are stories like this from all over the country. Whether its wealthy fly fishing enthusiasts who’ve paid a fortune for a prime stretch of river in Hampshire or Dorset, or an ordinary working man’s club like the one in Nottingham, people are going to suffer as a result of this state-sponsored drive for renewables. Again, as with wind power, the only reason these hydropower schemes are going ahead is because of the government subsidies and incentives for those canny or cynical enough to get in on the scam. So again, what we have here is a clear case of the state arbitrarily confiscating people’s property rights because of its desire to be seen paying lip service to the green religion.
But the harm to people caused by governments pursuing the green superstition is far greater than that. It is general, affecting the price everyone has to pay for electricity. Not just property rights but liberty itself is going with the wind.
All over America, city councils, implementing Agenda 21, are trying to increase the amount of energy they provide from “green sources” at ever greater expense. What’s more, they hope to ration it, to keep us colder in winter and hotter in summer.
This is the newest form of religious persecution.
President Obama’s father was a communist. His mother was involved with the New Left. The chief mentor of his youth was the communist writer Frank Marshall Davis. At the University of Columbia he sought out Marxist professors. He trained to be a “community organizer” according to the precepts of the communist revolutionary Saul Alinsky. He brought Maoists into the White House to advise and assist him. He advocates communist egalitarianism (“spread the wealth around”). He is not only the first black president of the United States, he is also its first communist president. (However, like any idea that enters his head between parties and games and hangs about there, his communism is a mere miasma; and as he has no leadership ability it will not have much effect, beyond such expensive mistakes as his attempt at a government takeover of the nation’s health care. Getting the country into deep debt was perhaps less the result of a leftist economic policy than of his being unable to formulate any policies at all.)
Returning to the theme of our post, The once and future Republican Party, March 3, 2011 – that the Republican Party has been the friend of blacks and the Democratic Party their enemy – we quote some passages from an article by John Rossomando at Townhall:
Leading black conservatives lay blame for black America’s rampant poverty and other ills squarely at the feet of the socialist orientation of black leaders such as Al Sharpton.
They say the black intelligentsia’s rhetoric has created a defeatist and demoralizing climate that has robbed millions of black Americans of hope and has sentenced them to an impoverished existence.
“One of the tenets of the socialist ideology is to create a welfare state, and that’s exactly what has happened in the black community,” says Florida Rep. Allen West, the only Republican member of the Congressional Black Caucus. “I like to say we have sort of a reverse plantation going on here where you have people like Sharpton and [Jesse] Jackson trying to make themselves into overseers.”
Niger Innis, national spokesman for the Congress of Racial Equality, says Marxists have worked hard to exploit blacks for the past century and divide them from the rest of society.
Socialism has been deeply ingrained in the black community since the NAACP’s founding in 1909 according to the Socialist Party USA.
And NAACP founder W.E.B. DuBois later developed an admiration for Soviet Dictator Joseph Stalin and even continued to apologize for him even after many other black intellectuals such as Ralph Ellison had repudiated their support for the dictator. DuBois even received the 1959 “Lenin Peace Prize” and formally joined the Communist Party USA two years later in 1961. …
Not even legendary civil rights leader [and Republican] Martin Luther King Jr. escaped being infected by the socialist virus, as evidenced by speeches he gave toward the end of his life. …
“The biggest tragedy in all of this is that the blacks did not know the poison of socialism and communism,” Innis says. “And they were led to believe it was the only alternative for fighting Jim Crow and pushing back against segregation.” …
The black elites’ Marxist dialectic has pit white versus black and rich versus poor …
“It has really hurt the black community because the real uplift in this country is through individual initiative, activity and entrepreneurship,” says Bishop E.W. Jackson Sr., a prominent conservative black minister and Tea Partier. …
Read it all here.
Is Obama evil? Does he intend to do evil?
Cal Thomas writes at Townhall:
The Obama people are not intrinsically evil. Like someone caught up in a cult, they sincerely believe in the fiction they are peddling: more taxes will produce a healthier economy; the record debt is not a problem; more regulation will result in banks and big businesses operating ethically and for the greater good of their customers and the country; nationalized health care will mean better care for the sick; unrestricted abortion and same-sex marriage are fine; unenforced immigration laws are good because Democrats need to import votes and Republicans want cheap labor.
Maybe he’s right. Maybe Obama intends good and is simply mistaken as to how to achieve it.
We cannot be certain what anyone’s unexpressed thoughts and intentions are.
But we can make some judgments by contemplating the choices they make, and Obama chose to follow Saul Alinsky, who dedicated his book “Rules for Radicals” – the bible of the “community organizers” whose ranks included Barack Obama – “to Lucifer”. Was Alinsky “only joking”, or was he informing his readers that he meant to do evil?
It seems to be hard for Americans, generally speaking (and perhaps to their credit), to believe that anyone can actually mean to do evil. They’d rather believe that those who produce evil outcomes are merely making a terrible mistake. Or are victims so stressed by whatever has made them suffer that they act out of uncontrollable but understandable emotion, and so are forgivable.
Europeans know better.
Our post below discusses the European cultivation of evil.
It was the worst thing Americans could do: elect as their president a trained Marxist revolutionary.
How did it happen? We cannot believe Americans would have done this harm to themselves had the Fourth Estate done its duty. The Press, including the electronic media, deliberately withheld vital information about Barack Obama from the electorate. (Why? Did a majority of journalists choose to keep themselves ignorant, or were they – are they – on the side of America’s enemies?)
Paul Sperry, in this Investor’s Business Daily article, writes about Obama’s training as a Marxist revolutionary. He stresses the pernicious influence that the Communist Saul Alinsky (who was also Hillary Clinton’s mentor) had on the young Obama, through his book “Rules for Radicals”, and through the Alinsky movement, whose activism is self-described as “community organizing”.
Here’s part of what Sperry says:
Obama first learned Alinsky’s rules in the 1980s, when Alinskyite radicals with the Chicago-based Alinsky group Gamaliel Foundation recruited, hired, trained and paid him as a community organizer in South Side Chicago.
They also helped him get into Harvard Law School to “learn power’s currency in all its intricacy and detail,” as Obama put it in his memoir. A Gamaliel board member even wrote a letter of recommendation for him.
Obama took a break from his Harvard studies to travel to Los Angeles for eight days of intense training at Alinsky’s Industrial Areas Foundation … In turn, he trained other community organizers in Alinsky agitation tactics. In 1988, he even wrote a chapter for the book “After Alinsky: Community Organizing in Illinois,” in which he lamented organizers’ “lack of power” in implementing change.
Decades later, power would no longer be an issue, as Obama infiltrated the highest echelons of the political establishment, thus fulfilling Alinsky’s vision of a new “vanguard” of coat-and-tie radicals sneaking behind enemy lines. He preached that changing the system “means working in the system” — while not acting or looking radical. “Start them easy,” he said in his book, “don’t scare them off.”
It worked like a charm for Obama. And during the presidential campaign, he hired one of his Gamaliel mentors, Mike Kruglik, to train young campaign workers in Alinsky tactics at “Camp Obama,” a school set up at Obama headquarters in Chicago. The tactics helped Obama capture the youth vote like no other president before him.
After the election, his other Gamaliel mentor, Jerry Kellman (who actually hired him and whose identity Obama disguised in his memoir), helped the Obama administration establish Organizing for America, which mobilizes young supporters to agitate for Obama’s legislative agenda using “Rules for Radicals” …
“Rules” is more than a manual. It’s a diary of Alinsky’s worldview, a dark, anti-capitalist one made all the more disturbing knowing that his protege sits in the Oval Office, where he’s systematically reorganizing our economy, one industry at a time. …
Alinsky was more than a socialist. He was a moral anarchist. …
Bitterly contemptuous of American materialism and individualism, Alinsky was a big fan of Lenin, whom he called a “pragmatist.” …
This privileged son was simply bored with the status quo and sought to smash it just to see it smashed, while masquerading his unprincipled pique as an altruistic crusade for the downtrodden. …
[Alinsky] wrote: “The organizer is in a true sense reaching for the highest level for which man can reach … to play God.” He added: “Ego must be so all-pervading that the personality of the organizer is contagious.” … The American individualist — the industrialist, the entrepreneur, the wealth creator — “is beginning to learn that he will either share part of his material wealth or lose all of it; that he will respect and learn to live with other political ideologies” — that is, neo-Marxism — “if he wants civilization to go on. If he does not share his bread, he dare not sleep, for his neighbor will kill him,” Alinsky warned.
In other words, sacrifice and pay your fair share for “social justice” (code for socialism) or face mass unrest and the anger of the mob. Anarchy. Chaos. Blood in the streets. …
Read it all.