The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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It’s better to be free to hate than to be free of hatred 7

We are all irrational in our likes and dislikes. We are put off by a face, a feature, a mannerism, something said, something done, a name, an accent. Some tell themselves not to act unjustly towards a person they instinctively dislike. Some do not curb themselves and do act unjustly. That is morally abhorrent, but there’s nothing that can be done to prevent it happening. People are unjust. People insult other people. So it always has been and always will be.

To express indignation over what someone says (as so many public figures are now doing over what  a repulsive old geezer named Donald Sterling said in private against blacks to his black girl friend) is fine, whether you really feel indignant or only want to show what a good person you are. Freedom allows you public display of emotion. Freedom allows you hypocrisy.

Freedom allows the girl-friend to accept a house, a fleet of  expensive cars, and her living from this man, and then to tape a private conversation he has with her and make it public. Freedom allows her to be spiteful, ungrateful, and viciously treacherous,  just as it allows him to hate and despise people for no better reason than that they are of another race.

It should not be the business of the law to monitor and censure personal opinion.

Voltaire declared*, “I hate what you say, but I’ll defend to the death your right to say it.” And he meant it: meant that he would die to uphold the principle of liberty.

It was an idea typical of the age of reason; of the Enlightenment. To contradict it is to fall back into the dark age of dogma.

It is precisely when someone says something you don’t agree with – something  you consider stupid, abominable, ugly, offensive, wrong – that you must uphold his right to say it. Argue with him, call him a cretin and a villain; despise him, hate him, defame him if you will (though the law might stop you spreading lies about him). But do not call for him to be gagged.

When Britain was a free country (ah, yes, I remember it well!), you could insult anyone as much as you pleased short of slander (such as accusing him of a crime). It was called “common abuse”, and there was no law against it. Nor should there have been. Now, in Britain, it’s  okay for you to insult white males as much as you like. And Jews. If you insult them loudly and often enough you may get a grant to do it professionally. But if you insult Muslims you will be arrested and charged with a “hate crime”. (See our post, Bye-bye freedom, immediately below.)

Allowing people to say what you don’t like and don’t agree with is the whole point of constitutionally guaranteeing free speech.

The idea of “hate crime” is at the root of this nonsense. Nobody can know what another person feels. If a person  commits a crime, punish him for the crime, not  for the supposed emotion behind it. Such an arrogantly puritanical concept as “hate crime” was  bound to distort the law and threaten liberty. As it does. 

Crime is bad because it hurts individuals. Racism is bad because it hurts individuals. Racism, though it may be the cause of a crime, is not criminal in itself, and should not be criminalized.

People must be free to be petty, to be prejudiced, to be malicious, to be insulting. They cannot be stopped by the law. To make a law against bad behavior won’t change it, and can only make a mockery of the rule of law itself.

It is foolish and politically authoritarian to try and criminalize natural behavior, however unpleasant it may be.

Another word for politically authoritarian is fascist. Yes – if  a human being or a bureaucrat tries to make people conform to his idea of good behavior, he is a fascist.

Tolerance must extend to the hard-to-tolerate. (But not to the intolerant.)

It’s better to be free to hate than to be free of hatred.

 

Jillian Becker    April 30, 2014

 

*Whether or not Voltaire himself did actually say this, is disputed. But it was worth saying, whoever said it, and it has justly become famous.

Posted under Articles, Britain, Commentary, Ethics, liberty, Race, tyranny, United Kingdom, United States by Jillian Becker on Wednesday, April 30, 2014

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Brought to book 0

Documents from the secret archives of the Vatican have been published in a book by a Belgian publisher, VdH Books.

Some are of great interest.

From the Telegraph:

The book documents the Roman Catholic Church’s often hostile dealings with the world of science and the arts, including documents from the heresy trial against Galileo and correspondence exchanged with Erasmus, Voltaire and Mozart. …

Voltaire? Whatever did he say and to what pope?

One document shows the Mongols pursuing world conquest in the manner of Islam, to which they were soon afterwards to convert –

In a letter dated 1246 from Grand Khan Guyuk to Pope Innocent IV, Genghis Khan’s grandson demands that the pontiff travel to central Asia in person – with all of his “kings” in tow – to “pay service and homage to us” as an act of “submission”, threatening that otherwise “you shall be our enemy”.

Of course popes had their fingers in many a foreign pie –

Another formal letter in the archive highlights the papacy’s political role. In 1863 Jefferson Davis, the president of the Confederate States, wrote to Pope Pius IX claiming that the civil war raging across America was entirely due to “Northern aggression. We desire no evil to our enemies, nor do we covet any of their possessions; but are only struggling to the end that they shall cease to devastate our land and inflict useless and cruel slaughter upon our people.”

They were not punctilious about paying their debts –

Other letters in the archive are more personal. In a 1550 note, Michelangelo demands payment from the papacy which was three months late, and complains that a papal conclave had interrupted his work on the dome of St Peter’s Basilica.

Some of the paper evidence is hard to square with what actually happened –

A yellowed parchment covered in neat black script reveals details of the 14th century trials of the Knights Templar on suspicion of heresy, after which members of the warrior-monk order were pardoned by Pope Clement V.

Pardoned by a pope they may have been, but the last of their Grand Masters was burnt to death in Paris by King Philip the Fair in 1314 in a not unusual display of Christian love and forgiveness.

Some of the documents are already well-known, including a parchment letter written by English peers to Pope Clement VII in 1530, calling for Henry VIII’s marriage to Catherine of Aragon to be annulled. An entreaty written to Rome by another British monarch, but in very different circumstances, is also reproduced in exquisite detail. In 1586 Mary, Queen of Scots, wrote from Fotheringay in Northants to Pope Sixtus V, a few months before she was beheaded for plotting against her cousin, Queen Elizabeth I, pledging her eternal allegiance to Rome.

Some need to be read in full –

The documents include letters written to Hitler by Pope Pius XI in 1934 and one received by his controversial successor, Pius XII, from Japan’s Emperor Hirohito.

What, we wonder, has persuaded the Vatican to reveal some of its secrets? And what is it still hiding that would illuminate its own history? Are there documents that would shame it even more than it has openly shamed itself? Hardly seems possible!