Reality to Feminists: Give up, go home, stay close to the marital bed and the kitchen.
According to this report, tens of thousands of Western women are converting to Islam because they long to submit themselves – to a husband and to Allah. It comes from Radical Islam, by Abigail R. Esman:
The first thing the Dutch girl did once she’d converted to Islam was change her name – to Soumaya, she says, because “she was the first martyr. She was prepared to die for Allah.”
Soumaya … is one of a wave of tens of thousands of Westerners who convert to Islam every year, more than 75 percent of whom, astonishingly, are women. Equally surprising is the fact that most of these women gravitate to conservative Islamic groups – the more misogynistic and oppressive ones – insisting all the while that they feel “liberated” and “free.”
Reading through dozens of stories of such women, one can’t help but notice the similarities among them. All claim to have embraced Islam of their own free will; yet an overwhelming majority, like Soumaya (whose story was profiled in the Dutch newspaper Het Parool), converted only after dating (or wedding) a Muslim man, usually – interestingly enough – a Moroccan (even in countries like England, where Moroccans do not form the majority Muslim population).
Others speak of “finding themselves” after years of wild drink and drugs – a pattern similar to that found in male prison converts, who often are convinced by other Muslim inmates to seek salvation through Allah. They repeat, as if by rote, the same rhetoric about escaping the sexual objectification of women by adopting the hijab or full-body abaya …
Hilariously, Soumaya, along with all the other young women profiled, appears photographed in hijab and a full face of makeup – which, of course, is what women wear in order to appear more beautiful to men. In so doing, they ignore … the very essence of what such coverings in fact represent: The notion that a woman is nothing but a sexual object, and therefore must be kept hidden …
Young female converts speak of wanting to be a good Muslim and a good wife; the two become equated, acted out in a life of feminine submission, first to her husband and then, by extension, to Allah.