This raging war 9

The fiercest, most intense and most extensive war ever fought is raging now. The battleground where no blood is spilt, no corpses buried, is the abstract sphere of ideas. The weapons are words.

The sides are Globalism versus Nationalism.

The issue is the future of the human race.

The question is, should there be separate self-governing nations or world government?

The Cold War was about the same question. International communism with its world government aspirations sought to conquer nation states defending individual freedom. The communist side lost, but its ideologues lived to fight another day.

Many of them lived in the nation states whose governments opposed the spread of communism. They fight now for their world government ideal from within their free countries.

John Fonte writes at American Greatness:

In 2008, Robert Kagan, then advising the presidential campaign of Senator John McCain, declared that the “United States . . . should not oppose, but welcome a world of pooled and diminished national sovereignty.”

The social-material base of the transnationalists [the globalists – ed] is housed in many institutions and organizations. For example, in the leadership of the United Nations; with bureaucrats from the World Trade Organization, the International Monetary Fund, and the World Bank; with judges from the World Court in the Hague, the International Criminal Court, and the European Court of Human Rights.

The social base certainly includes the leadership of the European Union (which is a model for supranational governance) and its administrators in the European Commission, judges in the European Court of Justice, and other EU officials. It includes international non-governmental organizations (e.g. Amnesty International, Human Rights Watch, Greenpeace, George Soros’s Open Society foundations, etc.); and it includes “the Davoisie,” the global corporate leaders who attend the World Economic Forum in Davos, Switzerland. …

[T]he Obama Administration [promoted] transnational progressivism and diminishing democratic sovereignty. As Obama told the United Nations in 2016:

We’ve bound our power to international laws and institutions . . . I am convinced that in the long run, giving up freedom of action—not our ability to protect ourselves but binding ourselves to international rules over the long term—enhances our security.

With the Brexit referendum, the election of Donald Trump, and the rise of conservative democratic nationalists throughout the West, the global governance project has been seriously challenged for the first time. It appears that the “arc of history” has been altered.

So, what is this conflict between democratic sovereignty and transnational progressivism (or globalism) all about?

It is about the oldest questions in politics, examined by Plato and Aristotle: who should rule and on what basis? Who makes the rules by which we are governed? What is legitimate and what is not?

The program for the National Conservative Conference states that since the fall of the Berlin Wall, many American conservatives have “grown increasingly attached to a vision of a ‘global rules-based liberal order’ that would bring peace and prosperity to the entire world while attenuating the independence of nations”.

Wait! Conservatives have done that? Which conservatives? Why? When? And in what way, then, are they conservative?

So, let us examine this post-1989 “global rules-based liberal order”.

After the fall of the Berlin Wall, many conservatives embraced President George H. W. Bush’s call for a “new world order”. It appeared to be a consolidation of the West’s Cold War victory and, thus, the building of a Reagan-Thatcher global order based on expanding liberal democracy and free markets.

Ah! Phew! A Reagan-Thatcher liberal order would be just fine.

But the “rules” in this “rules-based” liberal global order began to “evolve” (as academics like to say).

“Evolve” to the “academics” means change into a totally different, in fact an opposite concept.

In the 1990s, the United Nations Landmines Treaty and the establishment of the International Criminal Court were enacted by globalist forces (including European nation-states, American NGOs, and foundations) against the concerns of American sovereignty.

Recognizing this new transnationalist challenge in September 2000, John Bolton, in a University of Chicago law journal article, portrayed a coming conflict between “Globalists and Americanists.” At that time, 19 years ago, Bolton warned that we must take global governance seriously as a threat to democratic sovereignty.

A decade later, the Obama Administration in the name of the liberal global order was strong-arming democratic nation-states into adhering to progressive social policies concerning radical feminism, abortion, LGBT, and gender issues.

Meanwhile, the EU forced the removal of democratically elected leaders in Italy and Greece, and, led by Germany, facilitated mass migration from the developing world without the consent of the people of Europe’s democratic nation-states. It appears that the “rules” have changed as the liberal global order envisioned by Reagan-Thatcher conservatives has morphed into the transnational progressive order of Barack Obama and Angela Merkel.

In a “rules-based” global order the crucial question, of course, is who makes the rules? We are always reassured by the foreign policy establishment, dominated by self-styled “liberal internationalists” (who are, in reality, transnational progressives)—“don’t worry, Americans and their democratic allies will be making the rules”.

Yes, it is true that American elites will play an oversized role in the formation of global “rules”. Therefore, we should take a close look at what American elites are saying.

A leading international relations specialist, and supporter of global governance, Princeton University Professor G. John Ikenberry asks how do nation-states “reconcile the international liberal vision of increasing authority lodged above the nation-state—where there is a sharing and pooling of sovereignty—with domestic liberal democracy built on popular sovereignty.” He admits, “This is the unresolved problem in the liberal international project.”

Ikenberry’s answer is buried in several footnotes in his book, Liberal Leviathan. He cites American international relations scholars, Robert Keohane and Joseph Nye. Their argument is that national democracies cannot be relied upon to formulate the global “rules” because they disregard the interests of foreigners (Keohane cites the United States and Israel explicitly as major transgressors in this regard.)

Given the “limitations” of democratic sovereignty—of democratic self-government—American international relations specialists contend that the legitimacy of the rules-based order lies with “external epistemic communities” and “external epistemic actors.” You got that? “External epistemic actors.” In other words, for American transnationalists, global experts in international law, human rights, the environment, gender equity, and the like, would have greater legitimacy in the creation of “global rules” than democratically elected officials. This is a prescription for post-democratic rule.

Unelected dictators – among them no doubt some Americans – will be the world’s rulers as they are now of the EU. And like the rulers of the EU, they will be redistributionists, Socialists, collectivists. Their world order will be ruled much as China is. By force and coercion. By the imposition of an orthodoxy of ideas. Heretics will be removed before the contamination of an unauthorized opinion can spread.   

Without a doubt, the American leadership class is crucial to the success of the post-democratic global governance project. Because of the power of the American nation-state, U.S. submission to global authority would have to be voluntary. And that, indeed, is the dream of American transnational progressives (including our corporate elites)—America would provide what they would loudly hail as “leadership” in first creating and then submitting to the “rules” of a supranational legal regime.

This is what the American Bar Association means when it advocates the “global rule of law”. This is what Robert Kagan meant when he asserted that the United States “should not oppose but welcome a world of pooled and diminished national sovereignty”.

This is what President Bill Clinton meant when he told his confidant Strobe Talbott that “we have to build a global social system” for a world in the future in which America was no longer the leading power. Talbott noted that Clinton was “careful not to broadcast” these beliefs “while in office”.

And this is what President Obama meant when he told the United Nations in 2016 that by “binding ourselves to international laws and institutions” and that by “giving up freedom of action” and “binding ourselves to international rules over the long term” America would actually enhance its security. …

For decades conservative thinking has ignored the globalist challenge. The good news is that the Trump Administration is taking the conflict between democratic sovereignty and global governance seriously.

During his U.N. speech in 2017, President Trump mentioned sovereignty more than 20 times. He began by declaring “In foreign affairs we are renewing the principle of sovereignty”. He stated, “Our success depends upon a coalition of strong and independent nations that embrace their sovereignty to promote security, prosperity, and peace.”

The following year, President Trump told the United Nations:

[S]overeign and independent nations are the only vehicles where freedom has ever survived and democracy has ever endured . . . so we must protect our sovereignty and our cherished independence above all . . . We reject the ideology of globalism, and we embrace the doctrine of patriotism.

So of course the globalists – aka the Left, the Progressives, the Communists, the Democratic Party, the EU, the UN, and namely Merkel, Putin, Xi Jinping, Corbyn, Pelosi – hate him. Hate him. The savior of freedom.

Secretary of State Mike Pompeo, speaking in Brussels, declared “our mission is to reassert sovereignty, reform the liberal international order, and we want our friends to help us and exert their sovereignty as well.” The speech was called, “Restoring the Role of the Nation-State in the Liberal International Order.”

Months later, Pompeo told the Claremont Institute:

Countries all over the world are rediscovering their national identities, and we are supporting them. We’re asking them to do what’s best for their people as well. The wave of electoral surprises has swept from Britain to the United States and all the way to Brazil.

Today, we are witnessing the awakening of a national conservatism that might have been dormant, but has always been with us. …

The old conservative formula, that essentially ignored the transnational progressive challenge externally—and the identity politics-multiculturalist challenge internally—is not adequate to face the contemporary threats from global progressive left-liberalism.

National conservatism (in our country, we could call it Americanism) is needed to frame the two core issues of our time: the external challenge from globalism that I have examined, and the closely related internal challenge from identity-politics, multiculturalism, intersectionality, political correctness, social justice, woke-ism, whatever you want to call it—that the Claremont Institute and several speakers at the National Conservatism Conference have identified as the major adversary facing our nation today.

On both fronts, externally and internally, we are now involved in a conflict that will determine, not simply the direction of politics, but the existence of the democratic nation-state in America, Britain, the West, and throughout the world.

Islam bows to Communism 14

The Left and Islam are at present in alliance against … the West, our civilization, the US, the rule of law, democracy, capitalism … in a word – liberty.

In that, the two ideologies are alike. And both are authoritarian, both demand strict obedience, both strive for domination.

But their prescriptions for government, laws, morals, life-styles are in direct opposition to each other. So the alliance cannot last.

When they clash, which they must, which of the two will prevail? Which is stronger?

A skirmish between them has broken out over a course of study in a school in Birmingham, England. The Leftists want the children to be taught that homosexuality is normal and good. But Muslim parents are angrily protesting that homosexuality is not normal, not good, really very bad, and the teaching – officially designated “LGBT awareness” and “relationship education” – is wrong and must be permanently abandoned. Right now there is a stand-off and neither side can be said to be winning.

However, a surprising event on the world stage indicates that the winner, the super-bully, is likely to be … Communism.

Daniel Greenfield reports and comments at Front Page:

The war of letters began when 22 countries penned a letter to the United Nations Human Rights Council condemning China’s treatment of Uighurs and “other Muslim and minorities communities”. 

The letter in defense of Muslim Uighurs in Xinjiang was signed by France, Germany, Canada, Sweden and 18 other, mostly Western and European, countries.

The case of the missing Muslim signatories was solved when the People’s Republic of China fired back with its own letter signed by 37 countries.

This letter in defense of China’s crackdown on Islam was signed by 16 Muslim countries.

While some of the Muslim signatories were drawn from African countries, the letter was also signed by ambassadors for the leading Arab governments including Qatar, Egypt, Saudi Arabia, the United Arab Emirates, Syria, and Kuwait. Pakistan, the world’s second largest Muslim country, also signed on.

While Western governments wailed about Muslim human rights in China, the leading Sunni nations of the world signed off on a letter praising “China’s remarkable achievements in the field of human rights”.

(At which point Greenfield interjects with sardonic disgust: “Mandatory abortions, organ harvesting and the mass murder of millions are remarkable achievements.”)

… The world’s top Muslim governmentsexplicitly defended China’s crackdown on Muslims in Xinjiang.

“Faced with the grave challenge of terrorism and extremism, China has undertaken a series of counter-terrorism and de-radicalization measures in Xinjiang, including setting up vocational education and training centers,” the letter reads. …

The People’s Republic of China’s idea of de-radicalization measures had allegedly included forcing Muslims to drink alcohol and eat pork, a ban on beards, hijabs and the name Mohammed.

Even Qatar, whose Al Jazeera propaganda outlet has broadcast claims of Islamist oppression in Xinjiang, was finally forced to sign on to a letter that effectively disavowed what its own media has been saying.

The Uyghur Muslims are a Turkic minority, its Islamists had sought to set up a separatist Turkic Islamic state, and the Islamist regime in Turkey had been vocal about their cause. Erdogan, the Islamist thug running Turkey, had in the past accused China of genocide. This year, the spokesman for Turkey’s foreign ministry had described China’s crackdown on Islamists as a “great cause of shame for humanity”. The spokesman had accused China of engaging in torture and brainwashing in concentration camps.

But then Erdogan, the most aggressive national exponent of Islamist causes in the region, visited China, and declared, “It is a fact that the peoples of China’s Xinjiang region live happily in China’s development and prosperity.” Then he told critics to keep quiet to avoid spoiling Turkey’s relationship with the PRC.

The People’s Republic of China had attained the complicity of the world’s most vocal Turkish nationalist in its crackdown on Turkic nationalism and won the support of the tyrant who had transformed Turkey from a secular democracy into an Islamist banana republic for its enforced secularization of Muslims.

It’s hard to imagine a greater diplomatic triumph.

Finally, the letters humiliated the United States, which had not signed on to either one, but, despite providing protection and billions of dollars in foreign aid to Muslim countries, has been repeatedly attacked for its limited counterterrorism efforts which fall far short of anything that the PRC has done.

Qatar, Pakistan, Turkey and Saudi Arabia have long been thorns in America’s side, backing Islamic terrorists abroad, funding subversion within the United States, and criticizing our counterterrorism.

What does China have that we don’t? …

China was able to get not only Muslim countries, but the worldwide sponsors of Islamism, to sign on to its letter because they understood that crossing the PRC would carry a serious economic price.

The United States hands out foreign aid and trade agreements to countries no matter what they do.

In the United States, cutting off foreign aid to a country, no matter how awful, is nearly impossible. The worse a country treats us, the harder we work to win that country over with extensive outreach.

The People’s Republic of China doesn’t view insults and threats as an incentive for outreach. Instead it uses its economic clout to reward or punish countries based on how those countries treat it. …

American diplomacy has a fantastic track record of failure. The only thing it ever really seems to succeed at is giving away money and abandoning our national interests to pursue meaningless global goals.

The PRC does not dedicate its diplomacy to saving the planet, ending all wars, or any of the delusional nonsense that occupies American diplomats in between expensive lunches and pointless conferences. Its diplomacy is a blunt instrument meant to achieve simple ends. And, that makes it far more effective.

The war of letters demonstrated that China could recruit 16 Muslim countries to endorse forcing Muslims to eat pork, while Western countries couldn’t get even one to sign on in opposition. …

America spends a great deal of time worrying about being loved. Our diplomacy is meant to convince the world to love us. China does not need to be loved. It never apologizes for its strength.

We should stop apologizing for our strength. And start putting our national interests first.

Which is the strongest principle and fixed goal of our president – and for that goal and principle (along with all his others) the Left furiously condemns him.

What have we allowed to happen to us? 12

Anjuli Pandavar is a British atheist who was raised a Muslim in South Africa.

She was recently shut out of (misnamed!) Free Thought Blogs because, they say:

We have  been receiving complaints [about Anjuli Pandavar] from readers and other bloggers for months — and recent posts [by her] praising Fox News and blaming black Americans for racism were the final straw. … We are skeptics and critics of dogma and authoritarianism, and in addition, we recognize that the nonexistence of deities entails a greater commitment to human values, and in particular, an appreciation of human diversity and equality.”

Pompous nonsense! And dogmatic. And wrong. There is absolutely nothing about atheism that requires one to “appreciate” Lefty dogma about “diversity” and “equity”.

They go on:

We are for feminism, against racism [except when it is against Whites], for diversity, against inequity.

It’s a general sentiment, but if you can’t meet any of it, you don’t belong here. We’ve been agonizing over rejecting Anjuli Pandavar all summer long, and the consensus of the active members of the FtB community was that her continued presence was a betrayal of our principles.

You’ve gotta feel sorry for them. They went through agonies before kicking out a black woman for calling anti-White racism what it is.

 

Anjuli Pandavar writes cogently and incisively at Jihad Watch:

Thursday was 4 July 2019, the 832nd anniversary of the Battle of Hattin, arguably the most symbolic, if not the most fateful, of Christian follies, when the stage was set for the Kingdom of Jerusalem to lose the very city that gave it its proud name, and for jihad to subdue Christian mediaeval backwardness under the yoke of Islamic pre-medieval backwardness. The Crusaders had taken the Cross and by virtue of that fact alone, most believed themselves invincible. Considerations of practicalities such as water, terrain or supply lines, or indeed, Salah ad-Din’s battle plans, were secondary at best, blasphemous at worst. The Crusaders had God, but they lost. It was inconceivable to them that Salah ad-Din, too, had God, and by virtue of that fact alone, the Muslims, too, believed themselves invincible. Relying on God in war is truly a gamble in which the odds are even.

Eight hundred and thirty-two years later, the unholy trinity of the Occident is secular: the god of political correctness; the god of multiculturalism; the god of diversity. Different gods purportedly wielded against the same jihad, except this time straining to subdue modern Judeo-Christian enlightenment under the same Islamic pre-mediaeval backwardness with which it confronted the Crusaders. On this year’s 4 July, we find ourselves in the midst of transition from the jihad of incessant victimhood, incessant taking of offence and incessant demands for special treatment, to the jihad of violent attacks and brutal enforcement of Shari’a by any Muslim, whether obviously “fighting in the way of Allah” or not. The voices that have been warning of this for so long now face more than just shrill denunciations for the blasphemies of “racism”, “fascism”, “intolerance” and “Islamophobia”, and for the heresy of being “far-right”. In chilling enactment of George Orwell’s 1984, they are being erased, and all levels of society are complicit in their erasure. Exactly how bad things have to get before such voices are taken seriously remains to be seen.

Gut-feel and all evidence of what jihad has managed to get away with in the West so far, strongly suggest that these voices of warning and truth will never be listened to. It seems that some of what were once Western societies will be defending Islam even as all manifestations of Christianity, Judaism, Hinduism, Sikhism and all other religions are destroyed, even as all democracy and all freedoms are obliterated, even as slavery is reinstated … , even as young white girls are shipped off en mass for sale in the Islamic heartlands, even as those who refuse dhimmitude and those who have left Islam are rounded up and publicly beheaded or crucified, even as married women see their husbands murdered before their eyes and are themselves dragged off to be raped, as per Muhammad’s excellent example, they will still be insisting that Islam is a religion of peace, is just like any other religion, and that Muslims are victims who have to be protected from “Islamophobia”.

And what of the God that the Enlightenment had relegated to a personal choice? I disagree with my Christian friends that we find ourselves in this worsening madness because “we have abandoned God”, and must return to him if we are to save ourselves from jihad. We owe our freedom, our equality and our democracy to our ousting God from his throne and lodging him instead in the hearts of those who will have him. God as free choice is the greatest achievement of the Enlightenment and one of the foundation stones of individual autonomy. Christian ideologues … seem not to realise that they argue directly against individual freedom when they seek to re-elevate God to a cosmic imperative. … Do not the perpetrators of jihad account for their own people’s troubles in exactly the same terms as Christian ideologues do? The ummah languishes in backwardness and misery in the face of infidel prowess, according to Qutb, Al-Banna, Maududi, Al-Qaradawi and others, precisely because Muslims have abandoned Islam and must return to it. Inter-religious squabbles over who has God and who hasn’t have always been the one-sided blindness on which religious exceptionalism, not to say arrogance, floundered. That way lies tragedy. … This is not the time for Christians to be stoking turf wars with atheists.

Just to be absolutely clear, I am an atheist … Not only that, I think religion erodes our innate sense of ethics, and that faith can diminish our humanity. But I also accept that belief is a central component of the way many people’s heads work. That, in and of itself, does not make them bad people. My head, though, does not work in that way. I could not function if there were something that I had to accept without question. The problem before us right now is Islam and I do not care if someone leaves Islam to become a Bible-basher or a Hari-Krishna chanter or an atheist. All I care about right now is that as many Muslims as possible leave Islam, that we support the victims of Islam, wherever they are in the world, and that we roll back jihad, by whatever means necessary. Muslims are already raping our daughters and we are already complicit in their deeds. The situation is dire.

We are helpless in face of the jihad onslaught because we have abandoned ourselves. We are no longer the human beings that the Enlightenment created.

We are not even the human beings who vowed to go on to the end, to fight in France, to fight on the seas and oceans, to fight with growing confidence and growing strength in the air, to defend our island, whatever the cost may be, to fight on the beaches, to fight on the landing grounds, to fight in the fields and in the streets, to fight in the hills; to never surrender. Where are those heroic people now? If they are still with us, it is perhaps the greatest tragedy that they will live to see that they have died for nothing.

We became complicit when we substituted political correctness and identity politics for our common human decency and respect for human life and human freedoms, as if what wasn’t broke needed fixing. We drank from the poisoned chalice of “groups” and “communities” having rights that supersede the rights of individuals and entitlements to protection over the protection of individuals. Britain’s Muslim rape gang crisis stems not solely from Islamic sanction of such behaviour and jihad insistence on it, but from those Muslims who would be inclined to rape finding themselves in the enabling environment created by multicultural Britain. It is both dishonest and dishonourable to refer to Muslim rape gangs as either “Asian” or “grooming gangs”. They are distinguished not by being “Asian” or even “Pakistani”. They are Muslim, and they rape because they are Muslim (anyone with a fully-functioning capacity for language will immediately recognise that this in no way implies anything about Muslims not involved in gang rape). … In 80s and 90s Britain, there was widespread fear of social workers who seized children from parents at the slightest sign of anything that could indicate child abuse. Now social workers aid and abet paedophilia. Then, the residents of entire council estates physically drove paedophiles from their houses. Now, they won’t touch them. Is that because the white paedophile rings of the 80s and 90s did not have a 1.6 billion-strong religion behind them? Is it because then, “racism” still meant “racism,” and those who knew they weren’t racist had no fear of those who would call them that?

It has been a small step from identity politics to so-called “oppressed and oppressor groups”, to “all whites are racist”, to the denial of Muslim women’s oppression, to infidels taking offence at critique of Islam, to our own schools indoctrinating our own children to favour an ideology intent on enslaving them, and of course, to denial of the Muslim rape gang crisis.

In London, the setting of 1984, on 4 July 2019, a trial opened in the Central Criminal Court of England and Wales, otherwise known as “the Old Bailey”. It was no ordinary trail, but one in which the British state, by means foul and fouler, once more attempted to turn an innocent man into a criminal, after having failed several times before. A farce played out behind a noble injunction carved in stone over the heads of all who enter upon that august place: Defend the Children of the Poor and Punish the Wrongdoers. The man on trial was Tommy Robinson, and he was on trial for doing exactly that: defending the children of the poor and attempting to have the wrongdoers punished. Robinson, in his own naivete, still believes that the British state observes the rule of law, and fails to understand why mainstream journalists are happy to see the state abuse him. The wrongdoers, as it turned out, were not only the gangs of Muslim men who raped tens or hundreds of thousands of poor infidel girls up and down the land, but the many and varied arms of the state itself, who not only failed to punish the wrongdoers, but went out of their way to protect them and continue to protect them. The Ministry of Truth has shown that just because something is written in stone, doesn’t mean it’s true forever. Right before sending this essay off for publication, I learnt that Tommy Robinson had been “found guilty”. 

And now, in the ultimate ignominy, the pinnacle of our civilisational accomplishment, the Universal Declaration of Human Rights, is to be subjugated to the strictures of Shari’a, a barbaric seventh-century affront to humanity and decency, with the full support of many who would themselves be destroyed by such a folly. For folly it is to believe that self-righteous appeasement of Muslim powers can win over to coexistence and mutual respect adherents of an ideology that holds at its core the certainty of its own supremacy and a sacred, unshakeable hatred of all others, others whom it must, by divine order, kill, convert or subdue, and that employs the vilest and most deceitful of means to attain its end … This coup is taking place at the United Nations complex in New York, where, in the now non-existent shadow of the now non-existent twin towers, those who survived jihad’s greatest-ever single carnage to date and those who came after, do their best to celebrate The 4th of July. On this day, 243 years ago, they declared their land the protector of the freedom and equality of all human beings, and that from that day forth, no god shall meddle in their affairs.

Doing jihad’s dirty work for it has become an infidel virtue. … By the time the future Antifa Youth gets around to reporting on, denouncing and killing their own parents, there’ll be no one left to listen to the warning voices, for a Dark Age will once again be upon us. All the social, moral and ethical gains so hard-won over the centuries will be abolished overnight, reducing civilisation to that of brutal seventh-century Arabia, a foretaste of which is the Islamic State, Boko Haram, Al-Qaida, Al-Shabaab, the Taliban, Hamas, Hezbollah and a spectacularly long list of others. It is most telling that, once brought into extensive contact with Western society and culture, especially at the height of colonialism, the Muslim middle classes, for whom the benefits were not only obvious but also accessible, adopted Western values and habits with some enthusiasm, there being no question in their minds about which was the superior culture. Many tried to do so without jettisoning Islam. Today they still recognise this, but must pretend not to, under pressure both from jihad, that insists that Islam is superior, and from the Western handmaidens of jihad, who insist that all cultures are good.

Posted under Commentary, Europe, Islam, jihad, Leftism, Muslims, Race, United Kingdom, United Nations, United States by Jillian Becker on Monday, July 8, 2019

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The end of “the end of the world” is not nigh 13

The excellent Sultan Knish has posted an article about the doom-prophets of the Man-Made Global Warming cult that rewards reading not only with its acuity but also with its comedy.

Here are some delectable parts (but please read it all):

“This is our final chance,” Robert Francis “Beto” O’Rourke warned while gesticulating wildly in a hipster Iowa coffee shop. “The scientists are unanimous that we have no more than 12 years.”

While patrons of the Lost Canvas wait for the apocalypse to overtake us, they enjoy espressos, bubble tea and art classes. There are also “handmade items from local artisans” for those preparing for a world without technology after the Green New Deal, which O’Rourke endorsed in his prediction of a twelve-year climate apocalypse, has outlawed cars, planes, cows, industrial civilization and machine tools. 

Local espresso hipsters weren’t too worried that everything they know will be gone in twelve years, possibly including mango flavored coffee, which tastes as bad as it sounds, because they know that Bobby Francis doesn’t really mean that the world will end in twelve years: they’ve heard it all before. … 

Are the scientists unanimous about that twelve-year deadline until the sky falls? 

Bobby was quoting the UN’s IPCC report to the espresso oppressed of Keokuk, Iowa. …

“It’s a line in the sand and what it says to our species is that this is the moment and we must act now,” Debra Roberts, a co-chair of the IPCC’s working group on impacts, declared. “This is the largest clarion bell from the science community and I hope it mobilizes people.” 

Roberts is a South African city official who is environmentalist royalty and has sat on endless numbers of commissions, panels, teams and moots. Which part of the “science community” does she hail from? Her CV, which the IPCC site decided to take down as part of its commitment to transparency, notes that she has a PhD in Urban Biogeography from a Durban university that no longer exists under that name. 

The IPCC is famous for the same two things as most madmen standing on street corners and shouting incomprehensibly at the top of their hoarse voices: predicting and postponing the end of the world

“If there’s no action before 2012, that’s too late. What we do in the next two to three years will determine our future,” IPCC chairman Rajendra Pachauri had claimed in 2007. 

In 2008, he appeared to have claimed that there was only 8 years left. 

At a 2009 Senate hearing, two years later, Pachauri insisted, “we have just about 6 years left in which we will have to bring about peaking of emission.” 

That would be in 2015. 

Pachauri was replying to a question from Senator Jeff Merkley. A decade later, the world didn’t end. And Merkley is still warning that if we don’t listen to the IPCC, the world and all its coffee shops will end. 

Last year, Merkley pushed a Senate resolution in support of the IPCC’s latest world ending memo warning that the world will end “as soon as 2040”. That’s safer than the world ending by 2015. 

What’s Pachauri’s scientific basis for making all these claims? 

His CV, which has also been taken down by the IPCC site, notes that he has a PhD in Industrial Engineering and Economics. That’s better than Urban Biogeography, but not exactly relevant. 

As a railway engineer, Pachauri could probably make the trains run on time like Mussolini. But his apocalypses always keep getting stuck in a limbo of missed timetables and snarled tracks. 

Pachauri is also a pornographer – in more ways than one. He writes pornographic sex-fiction;  and his warmist end-of-the-world predictions are so repugnant and disgusting – to non-believers – that they can aptly be called political porn.

Democrat politicians keep getting their apocalypse timetables from railway engineers and urban biogeographers before wandering into the nearest coffee shop to warn that the “End is Near”. 

Bobby O’Rourke claims that we have only twelve, or eleven years and change, left. And that the “scientists are unanimous” in forecasting a world without coffee shops. Are they really? 

Last year, the head of climate and ecological science at the Lawrence Berkeley National Lab was claiming that it was 25 years. Does that mean that California has 25 years while Iowa only has 12 years left? …


The year before, the International Institute for Applied Systems Analysis was claiming that it was ten years. If you’re keeping track, that means the apocalypse may only be eight years away now. 

In 2008, Andrew Simms, the co-director of the New Weather Institute, claimed that we had only 100 months to avoid disaster. And he urged a Green New Deal, long before AOC, as the answer. 

Andy’s 100 months expired a few years ago. The world and its artisanal coffee shops are still here. 

“I think we have a very brief window of opportunity to deal with climate change,” NASA’s James Hansen, the prophet of chicken littleism, claimed in 2006. “No longer than a decade, at the most.” 

A decade later the planet is still here. So is James Hansen. 

And NASA is back to reaching for the moon instead of warning that the world will end in [Insert Number of Years Here] unless we go back to the caves and cultivate tofu plantations under the stalagmites. 

Then in 2009, Hansen warned that Obama had only four years to save the earth. …

The world is always ending a few years down the road. If the false prophets are feeling casual, they may give us a decade. 

Even two. 

It’s always urgent that we sign the latest agreement, implement the latest program and push more money into the pockets of the very people telling us that the world will end if we don’t. …


The Democrats are stuck in the coffee shop at the end of the world with Bobby O’Rouke. There are espressos, lattes, handcrafted soaps that smell like rancid fat and predictions that the world will end. 

This is the cult and this is its catechism. 

Its priests are railway engineers and urban bioengineers. There is a consensus. An absolute truth. Put a dollar in the plate to save the icebergs and see you in church next Sunday for another latte. 

Vote “Beto” to save the planet from the people who have children, drive old cars and use shopping bags. The infidels who get their coffee plain black, for under three bucks, and use store bought soaps. …

Twelve years. Twenty-five years. Six years. It doesn’t really matter. 

The numbers create a sense of urgency in the latte section before the next art class. Their contradictory nature is one of those mysteries of faith that all religions have. And if the prophets are an Indian railway engineer and a South African municipal official, that is the diversity which passes for lefty spirituality. Any movement that brings together different people from around the world must be vaguely sacred. …

The debate … assumes that the apocalypse is nigh and it’s only a matter of determining whether we will be reduced to cannibalism and socialism in 2030, 2040 or 2052. Until then, have another mango espresso. 

It tastes just like the end of the world.



Portrait of a monster 18

Breitbart reports:

The United Nations office in Geneva, home to its Human Rights Council, is currently showcasing a large photograph of the Argentinian revolutionary Che Guevara, despite his record of violence, repression, and egregious human rights abuses.

We have often quoted Humberto Fontova, author of Exposing the Real Che Guevara and the Useful Idiots Who Idolize Him. The book amply demonstrates that the “Argentinian revolutionary” was a vicious sadist, a savage monster, and a coward. Just the sort of wretch that the United Nation would hold up as an idol and a model.

In 2011, in an article at Townhall, Humberto Fontova quoted this from a speech Che Guevara made at the UN:

“Certainly we execute!” boasted Che Guevara while addressing the hallowed halls of the UN General Assembly Dec. 9, 1964. “And we will continue executing as long as it is necessary!”

Executing was what Che Guevara most liked to do. He executed whomever he wanted to, including children. He put it this way, Fontova reports:

“I don’t need proof to execute a man, I only need proof that it’s necessary to execute him.”

An execution was “necessary” when Che Guevara said it was. His whim defined necessity.

Those firing-squad executions (murders, actually; execution implies a judicial process) had reached 14,000 by the end of the ’60s, the equivalent, given the relative populations, of almost a million executions in the U.S.

The UN must be destroyed.

Posted under communism, Cuba, United Nations by Jillian Becker on Saturday, March 2, 2019

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Allah has a Pope and Marx is his prophet 1

It is plainly a thing that needs explanation, why the Left, doctrinally anti-religion, insistent on women’s liberation, vehemently against homophobia, is in alliance with Islam. How can you be against religion yet for Islam? For women’s equality and at the same time for women’s subjugation? Against homophobia but unconcerned that gays are bound hand and foot and flung to their death from the top of tall buildings?

The Left does not explain why. It does not entertain the question.

And here’s another thing that needs explanation. Why are the heads of the Christian churches looking on impassively while Christians of many denominations are being slaughtered and enslaved by Islam in the Middle East and North Africa, to such an extent that the Christian communities of what was once the vast empire of the eastern Roman church are being wiped out of existence?

The Catholic author William Kilpatrick writes at Lifesite:

Ever since the Second Vatican Council, Church leaders have presented a smiley-faced version of Islam which emphasizes the commonalities with Catholicism and leaves out the alarming elements.

Over the last six years, the chief proponent of this bowdlerized view of Islam has been Pope Francis. He has reassured Christians that Islam is opposed to violence, advised Muslim migrants to find comfort in the Koran, and has portrayed terrorists as betrayers of true Islam.

More significantly, he has become perhaps the world’s foremost spokesman for an open-borders, let-everyone-in policy toward immigration. Seemingly indifferent to the increasingly dangerous situation created by jihad-minded Muslims in Europe, Francis has encouraged a welcoming attitude toward all while scolding opponents of mass migration as fearful and xenophobic.

In short, Pope Francis has acted as an advocate for Islam. He has portrayed it as a religion of peace, the moral equivalent of Catholicism, and a force for good. A number of people, however, now feel that the pope has seriously misled Christians about the nature and goals of Islam and Islamic immigration. …

The combination of high Muslim birth rates, mass Muslim migration, and European concessions to Islam’s blasphemy laws has set Europe on a course toward Islamization. Islamization, in turn, will spell dhimmitude for Christians. As the Islamic influence grows, Christians will be subject to increasing restrictions on the practice of their faith, perhaps even to the point of persecution. It’s possible that Christianity in Europe will be exterminated.

The pope has done much to promote the cause of Islam – so much so that he has been praised by Islamic leaders for his defense of their faith. The questions that then arise are these: Is Francis aware of the possibility that Islam will become dominant in Europe? Is he aware that this may spell the end of European Christianity? And if he is aware, does he care?

For a long time, I thought that Francis was simply naïve regarding Islam. His counterfactual statements about Islam and his Pollyannaish view of mass Muslim migration must, I thought, be the result either of blissful ignorance or of bad advice from “experts,” or a combination of both.

Now, however, I have my doubts. The catalyst for these doubts is Francis’s approach to the current sex-abuse crisis. I originally supposed that he was naïve about this, too: perhaps he didn’t realize the full extent of the problem or the full extent of the cover-ups, or perhaps he wasn’t aware of the numerous lavender networks in seminaries, in dioceses, and in the Vatican itself. But in light of recent revelations, it no longer seems possible to give him the benefit of the doubt. In several cases, he not only knew of the crimes and cover-ups, but took steps to protect and/or promote those involved. Francis seems determined to push through a revolution in doctrine and morals – what he calls “a radical paradigm shift” – and it doesn’t seem to matter that the men he has chosen to help him achieve his goals are the ones most deeply implicated in the scandals. By all accounts, Pope Francis is a “hands-on” pope who knows exactly what he wants, carefully calculates his moves, and leaves little to chance.

Why, then, should we suppose Francis is completely naïve about the extent of the threat from Islam and from Islamic immigration? It’s difficult to imagine that he isn’t fully aware of the widespread persecution of Christians in Muslim lands. And it’s just as difficult to think that he’s ignorant of the Islamic crime wave on his own doorstep – the escalating incidence of rape, riots, and terrorist attacks in Europe. Does he really believe that such things have nothing to do with Islam?

Unless one assumes that Francis is ignorant of history and out of touch with current events, one must entertain the possibility that – to repeat a favorite slogan of his – he wants to “make a mess” in Europe.

But why? Why risk the damage to the Church that would surely follow on the Islamization of Europe? Doesn’t Francis care about the Church? Increasingly, it seems that he does not. …

This is from Francis himself speaking at a conference on Church closings:

“The observation that many churches, which until a few years ago were necessary, are now no longer thus, due to a lack of faithful and clergy … should be welcomed in the Church not with anxiety, but as a sign of the times that invites us to reflection and requires us to adapt.”

Translation: Francis is not particularly concerned about church closings. Perhaps he even thinks of them as a blessing, i.e., a necessary end to the old order of things that will clear the way for the construction of the new order.

What is this new order? In many respects, it resembles the new world order envisioned by politicians and academics on the left. Like them, Francis has a dim view of national borders and national sovereignty, and, like them, he has an almost unquestioning belief in the benefits of international institutions. One gets the impression that Francis would be quite content to let the U.N. run the world, despite the fact that the U.N. is increasingly run by leftists and Islamists. For example, Francis has praised the U.N.’s Global Compact for Migration because he believes that immigration should be governed globally rather than by individual nations.

How does this relate to Christianity and Islam? Just as Francis seems to favor a one-world government, he also seems to be drawn by the vision of a one-world religion. He hasn’t said so in so many words, but he has given several indications that he envisions an eventual blending of religions. …

One way to achieve this unity in diversity is by deemphasizing doctrine. Doctrinal differences are, after all, the main dividing line between different faiths. Thus, by downplaying the importance of doctrine – something he has done fairly consistently throughout his papacy – it’s probable that Francis hopes to smooth the path to interreligious harmony. Just as Francis disapproves of borders between nations, it’s quite likely that he looks upon borders between religions as artificial and unnecessarily divisive. …

But a religion must have a doctrine. The doctrine is the religion. What is a religion if not its doctrine?

Francis frequently shows signs of indifferentism – i.e., the belief that all religions are of equal value.

If this is the case, then Pope Francis probably has no desire to convert the Muslims streaming into Europe. …

Exactly what, then, does he have in mind by encouraging mass migration into Europe? One possibility … is that he envisions a kind of multicultural blending of religions. But in order for this to happen, it would be necessary for the respective faiths to dilute their doctrinal positions. Pope Francis seems quite willing to do this on the Catholic side. …

But what about fundamentalist Muslims? A harmonious world religion dedicated to humanitarian ends would require not only a watering-down of Christianity, but also a considerable moderation of Islam. …

[He claims] that Islam is already – and always has been – a moderate and peaceful faith. Most notably, he asserted … that “authentic Islam and the proper reading of the Koran are opposed to every form of violence”. …

For decades now, global leaders have been assuring us that Islam means peace, that violence has nothing to do with Islam, and that the vast majority of Muslims are moderate. …

Francis seems to have little anxiety about the Islamization of Europe. Indeed, as evidenced by his encouragement of mass migration, he seems to have no objection to Islamization.

Either because he truly believes the false narrative that Islam is a religion of peace, or because he believes that the self-fulfilling prophecy strategy will create a more moderate Islam, Francis seems to be at peace with the fact that Islam is spreading rapidly.

Whatever he has in mind, it seems that Pope Francis is betting against the odds. …

Whether Francis has been misinformed about Islam or whether he has adopted a strategy of misinformation, he is taking a huge gamble – not only with his own life, but with the lives of millions. When the religion of Muhammad meets the religion of indifferentism, which seems more likely to prevail?

As the “one world religion” must have a doctrine, what would Pope Francis have it be? The only hint we have is in what we know of his own beliefs. The beliefs he holds not at all indifferently: the Liberation Theology that Communist Catholic priests preached in his native Latin America – but was cooked up and fed to them by the Soviet Union.

The Catholic part of Liberation Theology is less evident – if evident at all – than the Communist part.

Whether to Communism or Islam or both, Christianity is losing, and may be on its way to being lost – dissolved perhaps in a “world religion”.

We are not sorry to see a religion lose its grip on sad human gullibility, but we get no satisfaction from the victory of the temporary alliance of Islam and the Left over Christianity. Of the three religions – Christianity, Islam, Communism – Christianity has been the least dreadful in recent times.

Universal homelessness 3

In the past, attempts at world government have been either imperial or federal: the whole world governed by a single nation – Napoleon’s dream for the French, Hitler’s dream for the Germans; or a union of nation-states with some powers of local self-rule, a league of all nations under the supreme authority of a central government.   

But those visions now are faded. Karl Marx’s idea of a world ruled (somehow) by “the workers” who will “lose their chains” and “unite” across national boundaries, regardless of race, creed, language, history, underlies the new One World ideal. But it is developing in ways Marx did not foresee. It is not “the workers” who will become one but the peoples. They will move in vast waves across the earth, up and down and to and fro upon it. They will mix and mingle. There will be no nation-states because there will be no  nations. Along what courses the human currents flow, from where to where, will be decided, regulated, and organized by the World Government. 

The plan is laid out in the UN’s Global Compact for Safe, Orderly and Regular Migration, signed in Morocco in December, 2018, by most of the UN’s member countries – including countries that no one in the world wants to migrate into such as Venezuela, and some like Cuba from which no one is allowed to migrate out of. (The countries that have not signed on to it are: Austria, Australia, Bulgaria, Chile, Croatia, the Czech Republic, the Dominican Republic, Estonia, Hungary, Italy, Israel, Latvia, Lithuania, Poland, Slovakia, Slovenia, Switzerland and the United States of America.)     

Though the “non-binding” compact declares a policy which, if implemented, will make nation-states obsolete, it does not say that it is against them, or against their right and duty to protect their sovereignty by guarding their borders. In fact, it slyly seems to insist on being for them. A sub-section of Clause 15 asserts: “The Global Compact reaffirms the sovereign right of States to determine their national migration policy and their prerogative to govern migration within their jurisdiction, in conformity with international law. Within their sovereign jurisdiction, States may distinguish between regular and irregular migration status, including as they determine their legislative and policy measures for the implementation of the Global Compact, taking into account different national realities, policies, priorities and requirements for entry, residence and work, in accordance with international law.”

Why doubt the sincerity of this emphatic “reaffirmation”? Where’s the catch? 

It’s in the repeated phrase “in accordance with international law”. What law would that be?

Why, UN law. 

UN law – according to the UN – overrules the laws of member states.

With what UN laws in particular do states’ decisions on immigration have to conform?

No surprise – “human rights law”.

And what are human rights according to the UN?

When the authors of the Global Compact for Migration come on to human rights, a deluge of familiar UN-speak Left-talk cascades down the page, including: “gender equality and empowerment of women and girls”; “eliminate all forms of discrimination, including racism, xenophobia, and intolerance against migrants and their families”; “mainstreams a gender perspective, promotes gender equality and the empowerment of all women and girls, recognizing their independence, agency and leadership in order to move away from addressing migrant women primarily through a lens of victimhood”; “promotes broad multi-stakeholder partnerships to address migration in all its dimensions by including migrants, diasporas, local communities, civil society, academia, the private sector, parliamentarians, trade unions, National Human Rights Institutions, the media and other relevant stakeholders in migration governance”

As to laws, the document cites its own Framework Convention on Climate Change, and its 2030 Agenda for Sustainable Development – neither of which are in fact legally binding (and it remains arguable whether any United Nation “laws” are ever binding because the United Nations has no way of enforcing them if the states concerned choose to disregard them).  

We know from statements by its authors that the Framework Convention on Climate Change is intended to give the UN the power to redistribute wealth world-wide. 

The 2030 Agenda for Sustainable Development is a high-minded document which affirms the UN’s determination to “abolish poverty and hunger”, and make everyone in the world well-educated, well-housed, healthy and happy –  without explaining how to fund the party. 

These are not documents of law. They are documents of ambition. 

But all too possibly the Global Compact for Migration will turn out to be a self-license for the UN to decide which countries migrants can or must move from, which countries they can or must move to – and to get them moving. 

A nation-state is a people’s home. If (when?) there are no nation-states we will all be homeless.   

The UN must be destroyed!

Patriotism versus Nationalism? 4

Emmanuel Macron, the president of France, declares himself to be a patriot.

But not a nationalist.

“Patriotism,” he says, “is the opposite of nationalism.”

To his mind, patriotism is good, nationalism is bad.

He emphatically expresses his own patriotism, saying at various times:

Long live the Republic, long live France.

France is back.

France is a strong, wealthy country.

Our language, history, and civilization shine out across every continent.

I bring the spirit of French conquest.

He believes that France has reason to be proud – but not the French.

Not those who incarnate “the spirit of French conquest”.

For the French to be proud of being French would be nationalism. And nationalism is bad for two reasons:

First, because not just the indigenous French live in France.

Second, because France is only one of the 28 countries in the European Union.

If you are a citizen of one of those countries, you can like the country you live in, you can be proud of it. That makes you a patriot. Good. But you may not like it better than the other 27 countries. If you do, you are a nationalist. Bad.

Macron declares:

We are a continent of refugees, and if you say we can’t integrate refugees, that’s not consistent with our values, even if borders cannot be wide open. 

I want to be the president of all the people of France, for the patriots facing the threat of nationalism.

My responsibility will be to unite all the women and men ready to take on the tremendous challenges which are waiting for us, and to act.

He wants to unite them because very many of them – indigenous French citizens of France – still want France to be their country, not a country of refugees. They do not want the millions of (mainly Muslim) immigrants from the weak, poor Third World coming to live among them not to become French, but to benefit from the freedom and wealth  – which the French have attained through long centuries with their blood, sweat and tears – while keeping their own languages and customs, and even their own law. 

Those whose patriotism nationalism is expressed like that – the conservatives, the political Right – are Macron’s bad people.

The Left calls them “bigots”, “xenophobes”, “Islamophobes”, “Nazis”.

Macron calls himself a man of the Left, though not a socialist:

I am not a socialist.

I am from the Left, but I am happy to work with people from the Right.

Provided that the Right will accept the sharing of their country with multitudes of foreigners.

Macron saw his task as getting the nationalists to accept those multitudes. He called it “reforming” France.

We have no choice but to reform this country. I am not just a liberal movement. I come from the progressive Left. I am trying to refresh and counter the system.

To “refresh and counter”. A contradiction, yes.  Macron’s politics are bundles of contradictions.

On further thought, he was not sure that “reform” is the right word for what he believes he has to do. To “reform” France would be too local a project. Too … nationalistic. The French, all of them, have not only to accept that they must share their country with hostile foreigners – and be generous to them, and adapt their own ways to the foreigners’ because the foreigners are not interested in adapting to the ways of the French – they must fundamentally change from being French to being Europeans.

But wait! Even that is too self-serving, too vain and arrogant – still tainted with the stain of a kind of nationalism. As France is not better than the other 27 countries of the European Union, so Europe is not better than the rest of the world. (With one exception, which we’ll come to.)

It would not be enough merely to reform France into a different kind of country, changed from a nation-state into a constituent state of a United Europe. Not enough because France  needs to be much more changed, to have its Frenchness so eradicated that it will be transformed into just one geographical area named “France” among hundreds of other geographical areas in a United World.  

Macron announced:

I am for a progressive world. I do not propose to reform France; I propose to transform it at its deepest level.

That is “globalism”. It is the goal of the “progressives” – the Left – everywhere.

The Left has always understood that for their dream of a communist utopia to work, human nature must be fundamentally changed. Changed “at its deepest level”.

In fact, of course, Europe is not “a continent of refugees”. At least not until very recently. Now Macron and his fellow European Union leaders are trying to make it so by importing multitudes from Asia and Africa. Until that began to happen, the countries of Europe were largely homogeneous.

The country whose population is a mixture, is the United States of America. The American nation is the one that does not define itself in terms of origin and descent, or by subjection to king or chieftain, or by adherence to a particular religion. It is a nation of many peoples bound into one by a Constitution. It’s existence is the greatest political achievement of humankind. Those Americans who are aware of this have great cause to be proud of their country. Cause to be patriots. To be nationalists. Their nationalism is not a narrow arrogance. It is an achievement. And its present leader, President Donald Trump, is a proud patriot, a self-declared nationalist who puts the interests of his own country first, who wants it to be a great force and example for promoting freedom in the world. A country tolerant of all religions. With all its citizens equal before the law.

And it is this country, this leader, this patriotism, this nationalism that Emmanuel Macron and his fellow European globalists despise!

Within America, the Left, the “progressives” do not like their country the way it is. They are  trying, furiously and violently, to change it. Insurrectionist organizations, many of them financed by the multibillionaire George Soros, are fighting by all means, including treasonous conspiracy inside the agencies of the state, to unseat the president, align the country with globalist Europe. Also to abolish borders and admit as many immigrants from the poor, weak Third World as desire to come and benefit from the freedom and wealth of the US, while keeping their own languages and customs, and even their own law. 

George Soros collaborated with the Nazis in his youth, when his native Hungary was under occupation by the German Third Reich. He is a Jew who helped the Nazis kill Hungarian Jews. He calls one or a group of his organizations the Open Society Foundations. His “open society” ideal is a socialist – which is to say a closed – society. When Karl Popper praised the “open society” he meant a conservative, capitalist, free enterprise society within the nation-state. So George Soros, whether ingenuously out of misunderstanding, or disingenuously and ironically, is misusing the label by sticking it on the collectivist system he works treacherously in many countries to instate.

Opposition to this Nazi-assisting, communist sympathizing, promoter of civil chaos is deplored by President Macron. He has not only embraced the Soros idea of an open society (“I am for an open society,” he states plainly), he also accuses those who denounce Soros of “anti-Semitism”. (Which recalls the classic example of “chutzpah”: the murderer of father and mother pleading for mercy at his trial on the grounds that he’s an orphan.)

When Donald Trump was elected President of the United States, Emmanuel Macron courted him. The first state banquet given by the Trump administration was in his honor. On television news one could watch the slight figure of Macron scampering about to claim a place beside the dominating figure of Trump when photographs of NATO or European or world leaders were being taken.

But he reformed his fascination. As President Trump is a self-declared nationalist who likes the nation-state and insists on firm borders, Macron came to perceive him as the enemy. The enemy of globalism.

Breitbart reports:

French President Emmanuel Macron denounced nationalism during an Armistice Day centennial observance in Paris on Sunday.

“Patriotism is the exact opposite of nationalism: Nationalism is treason,” Macron said …

Macron spoke in front of world leaders including President Donald Trump, Russian President Vladimir Putin, and German Chancellor Angela Merkel.

“If we think our interests may only come first and we don’t care for others, it is a treason of our values, a betrayal of all moral values,” he said. “We must remember this.”

Macron said that the moral values of France helped them fight for the future of their country.

He praised the world leaders that formed the first League of Nations, after World War I.

“They imagined the first international corporation, the dismantling of empires, and redefined borders, and dreamed at the time of a union, a political union of Europe,” Macron said.

The League of Nations! A horrible organization, brainchild of President Woodrow Wilson although his own country, the United States, never joined it. It was the precursor to the even more horrible United Nations. But Macron likes international bodies. He believes they keep peace between nations. The League, for all its imagining, did not keep peace between nations. World War Two broke out despite its being there. And the United Nations has not succeeded in keeping peace anywhere. It is a hopelessly corrupt organization. As is also the European Union. 

Oh, but for all his fondness for internationl bodies, for a United States of Europe, for open borders, Macron does not wish to be called a globalist.    

In an interview with CNN, Macron continued his condemnation of nationalism but was hesitant to claim the “globalist” label.

He doesn’t find it easy to say why. Perhaps because a lot of untransformed French voters understand that the Great Political Argument is now between Globalists and Nationalists and are on the side of the Nationalists.

“I would say I’m a patriot,” he said, but added: “I’m not a believer in a sort of globalism without any differentiation. I think it doesn’t — it’s very inconsistent, and it’s extremely — it makes our people very nervous. But I’m not a nationalist, which is very different for me from being a patriot.”

To save the earth 9

A new IPCC [Intergovernmental Panel on Climate Change] report has been emitted by the UN.

It says in effect, like all the other IPCC reports before it, “Hurry up and do something to save the earth from being burnt up by human activity – or else!”

Not a single prediction by the Warmists, since the first IPCC uttered its dire warning, has come true. But that does not discourage them.

From Investor’s Business Daily:

Assume for the sake of argument that everything environmentalists say about global warming is true. If that’s the case, then there is no chance of stopping it.

That’s what the latest UN report on global warming clearly demonstrates.

The headlines in stories reporting on the UN’s latest climate change report all say something along the lines of: “Urgent changed is needed to prevent global catastrophe.”

If global temperatures climb more than 1.5 degrees Celsius — compared with preindustrial temperatures — all hell will break loose, the UN says. There will be catastrophic flooding, drought, more weather extremes. Hundreds of millions will be susceptible to poverty by midcentury. Even at 1.5 degrees, terrible things will happen. …

Here’s an example of what the UN says would have to happen within the next 12 years [to avoid total disaster]. Keep in mind, this is the low end of the UN’s proposed changes.

  • 60% of the world’s energy would have to come from renewable sources by 2030, and 77% by 2050. (The Department of Energy forecasts that renewables will account for just 27% of the U.S.’s electric power generation by 2050.)
  • Coal use would have to drop 78%, oil 37% and natural gas 25% — compared with 2010 levels — within 12 years. (Last year, global coal demand increased, and use of natural gas has massively climbed in the U.S.)
  • There’d have to be a 59% increase in nuclear power by 2030, and a 150% increase by 2050. (Good luck getting environmentalist to buy into that).
  • Farmers would have to figure out how to cut methane emissions by 24% by 2030 (and still feed a growing world population).

Even those massive reductions won’t reduce enough CO2. So, the UN assumes the world will also remove massive amounts of CO2 from the atmosphere. That’s despite the fact that nobody knows how to do that today.

The UN itself admits [actually hopes – ed] that achieving anything like these levels of greenhouse gas reductions “would require rapid and far-reaching transitions in energy, land, urban and infrastructure, and industrial systems”.

It goes on to say that such an undertaking would be “unprecedented in terms of scale”. And it would require a “significant upscaling of investments”. In other words, massive amounts of money.

To say that changes of this magnitude within that time frame are unrealistic would be putting it mildly.

The last big attempt to get the world to cut CO2 emissions turned out to be a farce. As the UN itself admitted, the CO2 reduction pledges made by the 195 countries that signed on to the Paris Accords won’t come anywhere close to the level of CO2 reductions it says are needed to avoid “catastrophe”.

And countries aren’t even living up to those pledges.

On the whole, populations prefer to continue to exist. Obstinate, sinful, on they go.

In the EU, carbon emissions started climbing again last year. Germany is way off its carbon reduction goals, despite plans to spend $580 billion to overhaul its energy system. A recent report showed that only nine of 195 countries have submitted their CO2 reduction plans to the UN.

Does anyone honestly believe that these countries will suddenly decide to entirely decarbonize their economies in three decades?

So, if the chances of avoiding a climate “catastrophe” are gone, what should be done?

To be clear, we are highly skeptical of these doom-and-gloom scenarios. Past predictions of global warming catastrophes have failed to emerge. In the U.S., for example, there’s been no trend toward more extreme weather, drought or flooding, even though the planet has already warmed 1 degree Celsius. This year’s tornado season, in fact, has been the mildest on record. What’s more, environmentalists have issued these “point of no return” warnings for decades, only to revise them once the supposed deadline passes.

But if the alarmist predictions are true, there’s nothing that can plausibly be done at this point to stop it. That’s the real message of the annual UN Intergovernmental Panel on Climate Change report.

The chart contained in the Summary for Policymakers shows projected changes in global temperatures over the next 100 years. It also shows that temperatures will top the supposed 1.5-degree limit by around 2040, even if the world makes drastic reductions in CO2 and other greenhouse gas emissions within the next two decades.

How drastic?

The entire world [would have to] become entirely carbon free by 2055 at the latest. That’s just 37 years from now.

THE ENTIRE WORLD? MADE ENTIRELY CARBON FREE? 

If all CO2 is removed, there will be nothing for green plants to feed on, so animals will starve, and then we must starve too.

Right. That’s the message.

For total carbon elimination, the world must be freed of all living things. Then whirl on, Earth, as a bare rock, cleansed of all polluting life and thus saved from overheating.  

Steven Hayward points out that we are a highly adaptable species, and would not find it difficult to live in a world that was warmer by a few degrees.

Trouble is, as we see it, the alarmists would only become more importunate. Ever more drastic changes to our lives would be demanded. We can tolerate warmth, but  can we tolerate the Warmists?

They claim the earth is doomed as long as we live and breathe. So we really have no choice. We must destroy the plants, mercy-kill the animals, and then commit suigenocide. 

Okay. We’ll start getting used to the idea.

But there’s one thing we would like to do first.

WE MUST DESTROY THE UN.  

And who knows but by that one small action we might save ourselves, all the kingdoms of living things, and the planet on which we dwell?

Posted under Capitalism, Climate, Collectivism, Environmentalism, United Nations by Jillian Becker on Thursday, October 11, 2018

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Kofi Annan: the rotten UN personified 4

Kofi Annan, Secretary General of the United Nations from January 1997 to December 2006, died on August 18, 2018.

A wicked man who did much harm and allowed extreme harm to be done to millions, he was rewarded for his wickedness with a Nobel Peace Prize.

We see Kofi Annan as a personification of the evil organization he headed. 

Daniel Greenfield writes at Front Page:

When conservatives die, their media obituaries always mention their “controversial” or “complex” histories. But lefty orbits are just hagiographies.

Now that Kofi Annan, the corrupt patron saint of the pro-Saddam left, has died, the media is filled with hagiographies of possibly one of the worst UN bosses of all time. (And that is really saying something.)

Typical of the bunch, “Kofi Annan: a kind statesman and a gifted diplomat” – the Guardian.

How bad was Annan? … Let’s talk about Rwanda.

(From the Independent, May 4, 1998:)

KOFI ANNAN, the Secretary General of the United Nations, knew weeks in advance about plans for the genocide of the minority Tutsis in Rwanda in 1994 but told UN military personnel in the country not to take any action, according to a report to be published here today.

The article, in the New Yorker, alleges that the head of the UN forces in Rwanda, General Romeo Dallaire, sent a message to the office of Mr Annan, then in charge of UN peacekeeping operations, on 11 January 1994 warning of the impending massacre. The General cited a Rwandan security official saying he had been ordered to prepare for the “extermination” of the Tutsis.

The genocide campaign, which left at least 500,000 Tutsis dead in Rwanda, began on 6 April 1994 and lasted for three months, uninterrupted by outside intervention.

Some sources estimate that about one million Tutsis were killed, and some 2,000,000 displaced.

There was no reaction to the claim yesterday from Mr Annan who was in Kenya on a 10-day tour of Africa. Mr Annan, from Ghana, became head of the UN at the beginning of 1997.

The timing of the accusation could hardly be more awkward as he is due in Rwanda itself later this week.

According to the report, by journalist Philip Gourevitch, Gen Dallaire was ordered not to intervene and to turn over what he had been told by the informant to the Hutu government of the late President Juvenal Habyarimana.

So Kofi Annan had amply manifested his prize-winning wickedness even before he became Secretary General of the UN, while it was still paying him to keep the peace. Tasked with which mission, he presided over a vast massacre.  

Greenfield then quotes an article by Nile Gardiner, Director of the Margaret Thatcher Center for Freedom at the Heritage Foundation.

The 2006 article reveals more damning facts about Kofi Annan:

Established in the mid-1990s as a means of providing humanitarian aid to the Iraqi people, the Oil-for-Food Program was subverted and manipulated by Saddam Hussein’s regime, with the complicity of U.N. officials, to help prop up the Iraqi dictator. Saddam’s dictatorship siphoned off billions of dollars from the program through oil smuggling and systematic thievery, by demanding illegal payments from companies buying Iraqi oil, and through kickbacks from those selling goods to Iraq-all under the noses of U.N. bureaucrats.

Despite widespread criticism, Kofi Annan has never taken responsibility for a scandal that has irreparably damaged the U.N.’s reputation. A huge cloud remains over the U.N. Secretary General with regard to his meetings with senior officials from the Swiss Oil-for-Food contractor Cotecna, which employed his son Kojo from 1995 to 1997 and continued to pay him through 2004.

Questions also remain regarding Annan’s appointment of German activist Achim Steiner as Executive Director of the United Nations Environment Program (UNEP) just months after Steiner helped award Annan $500,000.Steiner, whose four-year term of office began in June 2006, was part of a nine-member jury chaired by a senior U.N. official, which gave a cash gift to Annan last December. Annan’s initial decision to accept such a huge prize (eventually given to charity [under pressure – ed]), as well as his subsequent appointment of a man who had played a key role in the award of that money, gave the appearance of a major abuse of power. Both were extraordinary acts of political recklessness by the Secretary General and gave the impression that jobs at the world body may be traded for financial favors.

Plainly, the impression was not false.

All that is useful information, a mere sampling though it is of Kofi Annan’s perfidy.

But the same article ends with this:

Today’s United Nations is a broken institution in fundamental need of wholesale reform. That is Annan’s legacy, and the United States and the world looks forward to new leadership at Turtle Bay-leadership that is untarnished by the taint of scandal and actually lives up to the ideals of the U.N.’s own Declaration of Human Rights. The U.N. needs a Secretary General who will seek real reform of the U.N. bureaucracy and aggressively stand up for democracy, human rights, and freedom.

We are in agreement with Nile Gardiner’s view on many subjects. But we do not agree that the UN is a “broken institution”. It is as whole – and as wholly evil – as it ever was.

The UN was a rotten institution from the day it was conceived. Its ideals were sentimental dreams, it’s Declaration of Human Rights a cruel lie.  

None of its Secretary Generals has been a shining example of a virtuous human being. Nor will be, because of the nature of the institution.

No reform will make any difference to it. It is dominated  by tyrannies. It is dictated to by the Islamic states. Its Western contingent is slanted heavily to the Left. Its soldiers in the field, far from keeping peace as they are supposed to do, commit abominable crimes against the helpless poor people they are paid to protect, including the rape of children. And they get away with it.

The UN does no good. It only does harm.

The UN must be destroyed!

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