The United Caliphate of Great Britain? 115

As old Charles III, newly crowned king of Britain and its Commonwealth, is afflicted with cancer, his reign will not be long. Will he be succeeded by his son William, Prince of Wales? Or is the Christian monarchy doomed to imminent extinction and the United Kingdom destined by its own folly to become a Muslim tyranny? Perhaps a caliphate?

The United Caliphate of Great Britain?

Bruce Bawer writes at FrontPage:

In 1961, there were 50,000 Muslims in all of Britain and a total of seven mosques. Twenty years later, the Islamic population had increased tenfold and the number of mosques had risen by almost 2000%. Today the official tally is closing in on five million. And the number of mosques? It’s well into the four figures.

What kind of impact has this rampant growth had on Britain? Other statistics help paint the picture. Terrorism? Two examples: the 2005 London bombings killed 52 and injured 784; the Manchester Arena bombing killed 22 and injured 512. Grooming gangs? In the town of Rotherham alone (pop. 265,000), the rapes of 1400 English girls by Muslim gangs have been systematically covered up for decades by police, politicians, social workers, and the media. There’s no reason to believe that the situation isn’t just as bad in cities and towns all over England.

Politicians are no longer safe. In 2021, a Conservative Party MP, David Amess, was murdered by a jihadist at a meeting with constituents – and his pusillanimous colleagues collaborated with the media to turn the focus away from the dangers of Islam to the supposed perils of “online abuse”. Just the other day, another conservative MP, Mike Freer, who is gay and who represents a largely Jewish constituency, announced that he would be leaving the House of Commons in the wake of numerous threats from Muslims.

Members of other non-Western immigrant groups – notably Hindus – have done a spectacular job of integrating peacefully and prosperously into British society. But the record of Muslims in Britain, who outnumber Hindus in Britain by almost four to one, has been drastically different. Instead of assimilating, they’ve formed sharia enclaves where their imams preach hatred of the West.

While their daughters wear hijabs symbolizing subordination and their sons terrorize the schools, the parents demand that those schools purge curricula of material that contradicts their religious teachings.

Fifty years ago, West European leaders agreed to “permit Arab countries to export millions of their populations into all the EEC countries [European Economic Community – forerunner to the European Union], along with their culture and their customs”. (See our post Europe Betrayed here for the events and causes – mostly concerning Europe’s need for Arab oil – leading up to the agreement.) Britain, though it had been hesitant at first to accept the terms demanded by the Arabs, fell into line and was party to the deal.

Civil service boffins kindly explained to the British people that the population of their country was sinking and before long there wouldn’t be enough working people to maintain the welfare-state. So without asking the citizens, they began to bring in a stream of Muslim immigrants. The stream has not stopped; it has become a torrent – swelled not only by increasing numbers of Arabs but by Muslims from just about every Islamic country.

What do these immigrants come for? Not to contribute to the maintenance of the welfare state, but to benefit from it; to get free education, free health care, free housing, and unearned cash. Will Muslims who come for the welfare go to work? No. They’d really rather not and anyway why should they?

Meanwhile the ever-growing number of Muslims who live on the dole – and who’ve never so much as contemplated entering the job market – has placed an ever-growing burden on the British welfare state, necessitating ever more severe cutbacks in other public expenses.

So the purpose of letting them in has not been and will not be realized! Still, British governments will  not be so impolite as to stop them coming.

If they had not come …?  Is a welfare state always a good thing? Does a small population need a welfare state?

Are the Muslim immigrants a boon in any way to their host country?

No. Quite the contrary.

In one city after another, everyday barbarism – machete attacks, acid attacks, and rape statistics that have risen 340% nationwide in the last decade – native Britons feel increasingly unsafe, even as adherents of a faith whose holy book calls for their destruction receive preferential treatment in everything from housing to hiring to higher education.

Hundreds – if not thousands – of native Brits have dared to state the truth about Islam only to be imprisoned for it. And in recent months, as the streets of British cities have filled weekend after weekend with rabid Muslims shouting antisemitic slogans, it has been hard not to imagine them doing to their infidel neighbors what Hamas did to Israelis on October 7. …

For an example of the kind of thinking that, decades ago, set Britain – and the rest of Western Europe – on the road to disaster, consider these passages from an editorial published in a major U.K. periodical: in the West, the editorial warned, “the threat of population collapse” would cause “the welfare state model” to collapse as well, making one thing urgently important above all else – namely, to welcome immigrants in large numbers.

When did this article appear? In 1960? 1970? No. Believe it or not, it appeared in the February 3, 2024, issue of the Spectator (not to be confused with the American Spectator), the flagship publication of the British conservative establishment. Under the headline Who’s Afraid of Population Growth? the Spectator’s editors cited the fast-declining populations of South Korea and Japan as threats to those countries’ economic prospects, and further noted that “in almost every country in Europe the working–age population has already started to decrease”. In Britain, by contrast, “our working-age population is projected to keep rising”.

The Spectator’s editors presented this upward trend as a magnificent accomplishment. Note, however, the failure to distinguish between “working-age population” and working population. Yes, the editors acknowledged that Britain’s years of massive immigration have caused widespread alarm. But they then immediately posed the question: “which is the worse problem to have – too many people or too few?” And they made it clear that for them the answer is undebatable: “too few”.

The real answer, of course, is: it depends. It depends, that is, on which people you’re letting inAre they entering legally – or not? Are they skilled workers and civilized souls in search of better paying work – or are they criminals, freeloaders, barbarians? Do they dream of enjoying the freedom of the West – or are they fierce, unshakable adherents of a religion that’s utterly irreconcilable with Western freedom?

The editors of the Spectator dance around all of these vital questions only to zero in on another. “Newcomers to the UK,” they write, “tend to have larger families, which is the main factor in maintaining our birth rate. Almost a third of all British babies are born to immigrant mothers. In London, it’s closer to 60 per cent. This has not prompted the country to come apart at the seams. Instead, we have created a multi–faith society whose cohesiveness is envied by much of Europe.”

“Multi-faith society”? It’s more accurate to refer to the U.K. as “a society in which Christianity is shriveling [that has been happening for generations – ed.) and virtually every institution has capitulated to Islam.”  [That’s the horror -ed.] “Cohesiveness”? British elites have long since come to understand that when Islam is part of the mix, there’s no cohesiveness except on its own draconian terms. Just look at London, which, as many longtime inhabitants lament, no longer remotely resembles its former self: entire neighborhoods now look like Kabul or Karachi; police arrest critics of Islam but ignore Muslim violence; politicians wink at urban rot while mouthing insipid pieties about “cultural enrichment”; and the mainstream media demonize anyone who dares to speak honestly about what is, in fact, an existential nightmare in the making.

The Spectator editors seem to want their readers to see certain things as being inevitable, set in stone – to see globalism as a fait accompli and revolutionary demographic change as a force of nature. Reading such nonsense, you’d think that there’s no such thing as the possibility of a country – acting upon the wishes of its own people – imposing, and enforcing, sensible immigration controls.

After all, British citizens voted in 2016 to leave the EU so that they might be able to do precisely that. But though the Brexiteers won, both the Tories and Labourites have refused to give them what they wanted on the immigration front. The insane, massive influx has continued – consisting largely of boats packed with young Muslim males who are coming ashore illegally.

And it’s not only on the immigration issue that ordinary voters feel ignored by their major political parties. Largely because of the unending flood of newcomers, young British natives can’t get decent jobs or buy homes, and older folks are denied vitally important medical treatments or are put on long waiting lists for them. Meanwhile illegal immigrants are first in line for many of the goodies.

And the Spectator editors acknowledged absolutely none of this. No, as far as they’re concerned, “[t]he problems arise when more people leave than arrive: a decline in population numbers is what brings crisis”. Full stop. But only a few sentences later the editors conceded that the U.K. does indeed have a crisis – namely, a “welfare crisis”.  Over five million people, they admitted, are collecting “out-of-work benefits during a worker shortage” that’s “drawing in a million migrants a year”. Hmm, food for thought: why are so many people in the U.K. collecting unemployment when there aren’t enough workers to fill the available jobs? Could the explanation be that a great many of the Muslims in Britain have absolutely no interest in finding employment when they can continue to live very well on government handouts? Certainly that’s the case in many other parts of Western Europe. Needless to say, the Spectator editors don’t want to go there.

Approaching their conclusion, the editors offer yet another dishonest touch: “many” of the “current high number of immigrants to the UK,” they maintain, are “highly skilled people who are more likely to work and pay taxes than native Britons”. Ah, the wonderfulness of the word “many”, which can mean ten or a hundred or a few thousand out of, well, a multitude. The editors then slip in a brief-as-possible admission that, yes, “[w]e need to build more homes and manage integration better” – only to add quickly, by way of wrapping up, that “these are issues that arise as a result of the country’s success”.

What to make of this editorial? Think of it this way: it’s just one more proof that while mass immigration has ravaged the lives of many Western Europeans, it has yet to harm the elites who run key institutions like the Spectator – which, I guess, is why they’re able to convince themselves that immigration has actually been a triumph rather than a horror show.

To be sure, drastic population decline is problematic, too. But the kind of population growth that will ultimately transform Britain into a sharia state is something only an Iranian mullah could celebrate. For the editors of the Spectator to cheer this dire development isn’t entirely surprising – plenty of nominally conservative periodicals seem unable to shake the libertarian credo that importing armies of riffraff is always a socioeconomic good – but it’s disappointing, to say the least. Indeed, to read such drivel in the year 2024 is to recognize just how few allies ordinary Western Europeans – people who, with fewer and fewer exceptions, are profoundly alarmed by the course their continent is taking – have among their powerful elites.

Will the powerful elite of Britain welcome living in a caliphate? Will they convert to Islam? Will they submit (which is what “Islam” means)?

Will King Charles III be the last monarch of Britain?

Posted under Arab States, Britain, Europe, Globalism, immigration, Islam, Muslims, Terrorism, United Kingdom by Jillian Becker on Wednesday, February 7, 2024

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Civilization’s sickness unto death 323

The Sickness Unto Death is the title of a book by the nineteenth century Danish philosopher Søren Kierkegaard (1813-1855).* He diagnosed the sickness as despair – the despair of individuals. An individual despairing of himself is sick with a psychological disease. “Psychological” is the author’s word for it. Kierkegaard was a Protestant Christian – but opposed to the established Lutheran church of Denmark – and the cure he prescribed was Christian faith.

In the twentieth century the French writer Jean Raspail (1925-2020) published a novel titled The Camp of the Saints. The story diagnoses guilt as the lethal sickness of the pan-European community called the West. Its guilt is a political disease, making it impotent and moribund. Raspail was a Catholic – but angry with the Catholic Church – and the cure he prescribed was Christian faith.

In May 2023, First Things published an article by Nathan Pinkoski on The Camp of the Saints. These are extracts from it:

The most important dystopian novel of the second half of the [20th] century is Jean Raspail’s Le Camp des Saints (The Camp of the Saints, 1973). Its central plotline concerns an armada that transports one million migrants from India to the shores of France. It’s an invasion, an occupation of the Global North by the Global South. As the migrants land, France is thrown into chaos, along with the rest of Europe, and Western civilization dies.

Yet The Camp of the Saints is not a disaster novel. The book’s significance does not hinge on whether Raspail was correct to predict mass immigration or describe it in catastrophic terms. Rather, the novel’s genius lies in the depiction of an apocalypse in the original sense of that term. Properly translated, apocalypse is rendered as revelation, disclosure, literally an “uncovering.” The Camp of the Saints unveils the perverse logic that pervades late Western civilization, and throws into sharp relief the nihilism of guilt whereby the West welcomes its own destruction. …

Raspail will not allow the migrants to be idealized. Throughout the novel, he emphasizes their vulgarity by providing lengthy descriptions of their crudeness, sexual promiscuity, and repellent hygiene. … [T]he migrants are materially and culturally destitute. That is why they find the West attractive. They do not have a mission to redeem sinful Europe; they are seeking deliverance from poverty and from the sometimes-brutal oppression and inequalities of non-Western cultures.

They will not obtain what they seek. In discussing what to do about the armada, the French authorities persuade themselves of their own ­illegitimacy. At the climax of the novel, the French president delivers an emergency speech meant to authorize the use of military force against the migrants and prevent them from landing. But he ­cannot bring himself to deliver the order. France will not defend itself. When the migrants alight from their boats and wade ashore, the West has already capitulated.

European governments fall as the migrants arrive, and European citizens withdraw from public life. Civil society collapses; as a result, the migrants enjoy no real improvement in their condition. They bring their bad rulers with them, replacing European regimes with the very regimes they have fled. ­Dictator-generals and Brahmins take up positions in French government, ruling as they did in their own lands. The migrants and their supporters do not “include” the Rest into the West. They expand the scope of the Third World, and wretchedness goes global. The purported blessing of the arrival of the wretched, so cherished by progressive voices in the novel, does not come about. What emerges is not a particularly harsh despotism—there is only the occasional boot stomping on the human face—but the pain of the survivors is great, because of their vivid memories of what they have lost. …

The left-wing intelligentsia herald the coming of the migrants as the dawn of a new age of multiculturalism, but they stoke a media frenzy and deploy the tools of cancel culture against those who demur, ostracizing or punishing them. …

Raspail is unsparing in his depiction of the betrayals urged by left-wing intellectuals, but he reserves his most scathing passages for the treason of the Catholic Church. In the novel, the previous pope has sold the treasures of the Vatican in a failed bid to win the approval of the Third World. The sitting pope, a Latin American, spends his time flying around on humanitarian missions and selling off whatever Vatican assets remain. He sees himself as a champion of the Third World. As the migrants arrive and the native French abandon their lands, priests go down to the beaches to cry, “Thank God!” They turn their backs on their countrymen, imagining they see Christ in the migrants.

In Raspail’s telling, Catholic Christianity has for some time been in thrall to humanitarian universalism. The novel satirizes a left-liberal Catholicism that disdains national and civilizational particularity and renders the faith indistinguishable from the moral universalism of non-believers. Under the banner of “charity, solidarity, and universal conscience”, progressive clerics abandon their neighbors for the sake of the stranger. They practice the religion of humanity, a Christian heresy

The First World must be taught to be ashamed of itself, to believe that its death will be its greatest gift to the future of humanity. The new civic liturgy of Western nations must express submission to the morally superior non-Western “other”. Those in the West need to be trained to take the knee …

Again and again in the novel, cowardice and self-hatred are masked and moderated by the conviction that mass immigration into Europe and the deconstruction of European identity will somehow take away the sins of the West. But Raspail knows the truth: Third World immigrants do not have the power to deliver Europeans from their sense of worthlessness. Once one embraces the logic of civilizational repudiation, the endpoint is nihilism and cultural death. …

The West is responsible for its own fate. Raspail is right. God will not deliver us from the consequences of our guilty self-­hatred. It is up to us to decide whether we will reject […] atonement through occupation and turn instead to the Lord.

Contrary to Pinkoski’s opinion, ours is that the really interesting thing about The Camp 0f the Saints is the accuracy of its prediction of what is happening in the 21st century: the non-violent invasion of the First World by a vast number of immigrants from the Third World; the failure of First World Governments to prevent it or turn it back; the sabotaging reaction to it of leftist intellectuals; clerics of the great churches – the Catholic priests following the lead of a Latin American pope –  passionately encouraging the shattering, the befouling, the abandonment of Western civilization.

What accounts for the capitulation of the rich and mighty law-governed civilized West to poor, weak, ignorant hordes from (in our case) the dark continent of Africa, corrupt republics of Latin America, cruel khanates of the Middle and Far East, hellholes of vicious Communist dictators?

Pinkoski declares, in apparent agreement with Raspail, that the big mistake which allows such a fatal tragedy to happen, is the embrace by Western political, intellectual, and religious leaders of  a “perverse logic” that “throws into sharp  relief the nihilism of guilt”.  The guilt is for Europe’s erstwhile imperialism, its colonizing and alleged oppressive exploitation of Third World countries. It arises, even in “Catholic Christianity”, out of an enchantment with  “humanitarian universalism”. That, Pinkoski tells us, is a “religion of humanity” and “a Christian heresy”.

The expression “humanitarian universalism” is no doubt intended to imply Marxism, but also more than that: global brotherhood, the family of man, humanism; an ideology of moral values, but essentially secular, and so “heretical” because it omits God. To the Christian mind, such an ideology is invalid because morals can only be decreed by God.

In reality, humanism, which purports to be concerned with individuals, is a very unlikely source of guilt and shame for a communal “sin”. The “sin” in this story is so bad that it calls for extreme punishment – nothing less than the destruction of our entire civilization, the peak achievement of humankind. The notion that humanism, or “humanitarianism”, is the source of such a shame could only arise in the religious mind – a mind furnished with inherited antiques: sin, guilt, atonement, penance, redemption through suffering, subordination of one’s own interests, apocalypse. And only one Western religion demands atonement by self-abasement, self-sacrifice, annihilation of achievement, willing submission to suffering.

Humanism began its resurrection with the anthropocentrism of  the Renaissance, and rose to its full height when Reason dethroned Faith at last in the Enlightenment. After a millennium of Christian oppression, Reason set Western man free to think, explore, experiment, discover, invent, hypothesize, be right and wrong; and be free to choose law instead of mystic revelation as a setter of ethical rules. (It is unfortunate – worse, it is disastrous – that most humanists have by now embraced the secular religion of socialism which again is inimical to freedom.)

The Enlightenment broke the power of the churches to terrify and oppress, but it did not change the essence of Christianity, which is masochistic. Doctrinally self-accusing. An ideology of  guilt, shame, abasement, and morbid reverence for martyrdom. For as long as its institutions were  powerful enough, it was an oppressive, torturing, property-confiscating, murdering tyranny; as totalitarian as it could be in the ages in which it ruled – no matter whether in the name of Catholicism or Protestantism. The secular heir to its tyranny is Marxism-Leninism-Maoism-Wokeism – no matter which of those labels it wears.

Christian faith, far from being the cure for the West’s sickness unto death, is its cause.

***

*Kierkegaard’s works are fascinating and often intentionally funny. He was witty and dryly humorous. His wit and humor are on fullest display in his book Either/Or.

A Terrible Mystery 243

That excellent conservative writer, Dr. Ileana Johnson Paugh, asks questions that we too want to know the answers to, in an article* at Canada Free Press:

How did globalism metastasize all over the world so quickly, like a virulent cancer? How was this evil exported around the world in such a short time?

How did the ideology of self-loathing become so pathological, the ideology of putting citizens of another nation ahead of a country’s own interests?

Why are so many governments destroying their own countries on purpose, in unison, to satisfy the directives of the United Nations, a corrupt organization run by representatives of small countries that could not survive without financial help from the west? Their wealth-redistributive climate change industry and the “world without borders” concept have been exported around the world like a blitzkrieg.

Who is responsible for breeding this evil idea of self-loathing and destruction of nations into every corner of the globe? Nobody seems able to resist, they are mesmerized into submission.

And how did the virus of woke-ism spread around the globe so fast, except perhaps in China?

Why would a Yale University Economics professor [Yusuke Narita] suggest that elderly Japanese should commit “mass suicide by disembowelment to help the country deal with its rapidly aging population?”** Where did this insanity originate?

The leftist religion of climate change and planetary apocalypse has also taken over the globe, playing in the hands of elitist billionaires who want nothing but total control of our lives and all businesses, under the guise of protecting the globe from our alleged irreversible damage to the environment.

How did the disgusting critical race theory, in your face anti-white racism, spread so quickly around the United States, the most tolerant nation on the planet?

The author genuinely wants to know the answers, as do we. She does not try to provide them herself.

We are opening a comments page in the hope that if readers have plausible answers, they will tell us.***

 

Footnotes

* The article discusses other topics, and expresses some opinions that we do not agree with.

** “Narita also has mentioned the possibility of making euthanasia mandatory in Japan.” (From the same linked source.)

*** If again we are deluged with nonsensical comment from bots, we will have to close the page.

Posted under Environmentalism, Globalism, Japan, Race, United Nations, United States by Jillian Becker on Monday, February 27, 2023

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The point of no return 406

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James Hankins and Allen C. Guelzo … noted in the first chapter of Where Next?: Civilization at the Crossroads thatCivilization is always threatened by barbarism, and the greater threat often comes more from within than from without.”

The political philosopher James Burnham made a similar point when he argued thatSuicide is probably more frequent than murder as the end phase of a civilization.”

The historian Arnold Toynbee spoke in this context of the “barbarization of the dominant minority.” When a society is robust and self-confident, Toynbee suggested, cultural influence travels largely from the elites to the proletariats. The elites furnish social models to be emulated. The proletariats are “softened,” Toynbee said, by their imitation of the manners and morals of a dominant elite. But when a society begins to falter, the imitation proceeds largely in the opposite direction: the dominant elite is coarsened by its imitation of proletarian manners. Toynbee spoke in this context of a growing “sense of drift,” “truancy,” “promiscuity,” and general “vulgarization” of manners, morals, and the arts. The elites, instead of holding fast to their own standards, suddenly begin to “go native” and adopt the dress, attitudes, and behavior of the lower classes. Flip on your television, scroll through social media, look at the teens and pre-teens in your middle-class neighborhood. You will see what Toynbee meant by “barbarization of the dominant [or, rather ‘once-dominant’] minority.” One part of the impulse is summed up in the French phrase nostalgie de la boue. But it is not “mud” that is sought so much as repudiation. …

What we are talking about is the drift, the tendency of our culture. And that is to be measured not so much by what we permit or forbid as by what we unthinkingly accept as normal. This crossroads, that is to say, is part of a process, one of whose markers is the normalization of the outré.  Senator Daniel Patrick Moynihan described this development as “defining deviancy down.” It is, as the late columnist Charles Krauthammer observed, a two-way process. “As part of the vast social project of moral leveling,” he wrote, it is not enough for the deviant to be normalized. The normal must be found to be deviant. . . . Large areas of ordinary behavior hitherto considered benign have had their threshold radically redefined up, so that once innocent behavior now stands condemned as deviant. Normal middle-class life then stands exposed as the true home of violence and abuse and a whole catalog of aberrant acting and thinking.”

Hilaire Belloc espied the culmination of this process in Survivals and New Arrivals (1929):

When it is mature we shall have, not the present isolated, self-conscious insults to beauty and right living, but a positive coordination and organized affirmation of the repulsive and the vile.” …

Jean Raspail’s Camp of the Saints (1973) … imagines a world in which Western Civilization is overrun and destroyed by unfettered Third-World immigration. It describes an instance of wholesale cultural suicide … Conspicuous in that apocalypse is the feckless collusion of white Europeans and Americans in their own supersession. They faced an existential crossroads. They chose extinction, laced with the emotion of higher virtue, rather than survival. …

In 1994, Irving Kristol wrote an important essay called Countercultures. In it, he noted that “‘Sexual liberation’ is always near the top of a countercultural agenda—though just what form the liberation takes can and does vary, sometimes quite widely.” The costumes and rhetoric change, but the end is always the same: an assault on the defining institutions of our civilization. “Women’s liberation,” Kristol continues, “is another consistent feature of all countercultural movements—liberation from husbands, liberation from children, liberation from family. Indeed, the real object of these various sexual heterodoxies is to disestablish the family as the central institution of human society, the citadel of orthodoxy.”

In Eros and Civilization (1966), the Marxist countercultural guru Herbert Marcuse provided an illustration of Kristol’s thesis avant la lettre. Railing against “the tyranny of procreative sexuality,” Marcuse urged his followers to return to a state of “primary narcissism” and extolled the joys of “polymorphous perversity.” Are we there yet?  … Marcuse sought to enlist a programmatically unfruitful sexuality in his campaign against “capitalism” and the cultural establishment: barrenness as a revolutionary desideratum. Back then, the diktat seemed radical but self-contained, another crackpot effusion from the academy. Today, it is a widespread mental health problem, accepted gospel preached by teachers, the media, and legislators across the country. As I write, the National Women’s Law Center has just taken to Twitter to declare that “People of all genders need abortions.” How many things had to go wrong for someone, presumably female, to issue that bulletin? “All genders,” indeed. I recall the observation, attributed to Voltaire, “Those who can make you believe absurdities can make you commit atrocities.”

In The Catholic Tradition and the Modern State”(1916), the historian Christopher Dawson wrote, “It is not liberty, but power which is the true note of our modern civilization. Man has gained infinitely in his control over Nature, but he has lost control over his own individual life.” I think this is true. And there is a political as well as a technical or scientific dimension to the phenomenon Dawson describes.

[It may be true, but the underlined sentence is annoyingly badly written. When “Man” is used  as a generic term, “he” cannot be said to have an “individual life”. A better formulation of the idea Dawson is trying to express: Humankind has gained greatly in control over Nature, but individuals have lost control over their own lives.]

In the West, what we have witnessed since the so-called “Progressive” movement of the 1910s and 1920s is the rise of a bureaucratic elite that has increasingly absorbed the prerogatives of power from legislative bodies. In the United States, for example, Article I of the Constitution vests all legislative power in Congress. For many decades, however, Americans have been ruled less by laws duly enacted by their representatives in Congress and more by an alphabet soup of regulatory agencies. The members of these bodies are elected by no one; they typically work outside the purview of public scrutiny; and yet their diktats have the force of law. Already in the 1940s, James Burnham was warning about the prospect of a “managerial revolution” that would accomplish by bureaucracy what traditional politics had failed to produce. Succeeding decades have seen the extraordinary growth of this leviathan, the unchecked multiplication of its offices and powers, and the encroaching reach of its tentacles into the interstices of everyday life. We are now, to an extent difficult to calculate, ruled by this “administrative state”, the “deep state”,  the “regulatory state”.

When in September 2020 the World Economic Forum at Davos announced its blueprint for a “Great Reset” in the wake of the worldwide panic over COVID-19, a new crossroads had been uncovered. Never letting a crisis go to waste, the Davos initiative was an extensive menu of progressive, i.e., socialistic imperatives. Here at last was an opportunity to enact a worldwide tax on wealth, a far-reaching (and deeply impoverishing) “green energy” agenda, rules that would dilute national sovereignty, and various schemes to insinuate politically correct attitudes into the fabric of everyday life. All this was being promulgated for our own good, of course. But it was difficult to overlook the fact that the WEF plan involved nothing less than the absorption of liberty by the extension of bureaucratic power.

Kimball’s idea is that we are now  at a point – a “crossroads”, or a fork in the road – where we have a choice to make: restore and preserve Western civilization, OR let it die.

I do not think we have that choice. “The drift, the tendency of our culture” has gone too far in the direction of “the repulsive and the vile” to be stemmed and diverted back to “right living”. Western Civilization  has been “overrun and destroyed by unfettered [unobstructed] Third-World immigration”.

We are at – we have have passed the point of no return.

 

Jillian Becker    December 12, 2022

No one can rule the world 156

Has the danger of world socialist government posed by Klaus Schwab and his World Economic Forum passed?

FOXBusiness reports:

BlackRock CEO Larry Fink says that Russia’s invasion of Ukraine marks the end of globalization, as countries, companies and individuals reassess how dependent they want to be on others.

The Wall Street titan, whose firm is the largest asset manager in the world handling more than $10 trillion, says he is still a globalization proponent, but in his annual letter to shareholders he  wrote:

“I remain a long-term believer in the benefits of globalization and the power of global capital markets. … But the Russian invasion of Ukraine has put an end to the globalization we have experienced over the last three decades. We had already seen connectivity between nations, companies and even people strained by two years of the pandemic. It has left many communities and people feeling isolated and looking inward. I believe this has exacerbated the polarization and extremist [he probably means to imply “nationalist” – ed] behavior we are seeing across society today.”

Supply chain headaches brought on by the COVID-19 pandemic, surging inflation, and concerns over the actions of trade partners have increasingly caused countries and businesses to reconsider the extension of their international ties. Fink says Putin’s war is a tipping point.

“Russia’s aggression in Ukraine and its subsequent decoupling from the global economy is going to prompt companies and governments worldwide to re-evaluate their dependencies and re-analyze their manufacturing and assembly footprints — something that Covid had already spurred many to start doing,” he wrote.

Larry Fink regrets the passing of globalization, but we do not.

Globalism has never worked – and, fortunately, never could.

Victor Davis Hanson explains why:

 

The way out of serfdom 96

Suddenly, with the invasion of Ukraine by Putin’s Russian forces, nationalism is back in favor.

So now can the anti-nationalists, the globalists, the collectivists, the World Economic Forum plotters of world socialist government, be consigned with their terrible threat to that vast overflowing dustbin of history?

Zach Weissmueller of Reason tells us that we can escape from the tyranny, we can be free, there is a way out, but it could be hard.

America goes 338

As the Catholic Church did in ages past, and Islam still does, the Left strives to bring every nation, and every last member of every nation, under its rule: a rule not of law but of lawyers, law-makers and law-breakers; bureaucrats, bankers, communication controllers, billionaires.

In America there are still tens of millions who refuse to comply, and they are being treated as heretics, infidels, and pariahs. If you are a Trump supporter, or in the least degree opposed to the Leftists who have seized the executive branch of government and now control both houses of the legislative branch, you are likely to be forced into conformity and unquestioning obedience. The means to be employed will be cutting you off from the services you need to live a normal life.

Through institutions of government and enormously powerful corporations, the heresies of patriotism, populism, anti-tribalism, individualism, and defiant defense of free speech, private property, arms bearing, and the teaching of reading writing reckoning and history to your children, will be punished.

You will be denied the services of banks, credit card companies, the internet, social media, insurance companies, the national health service, schools, universities. It will be very hard for you to find a job.

There will be degrees of deprivation. If you are a mild offender, you may be allowed some health care, for instance, and a low-paying job. If you are a grave offender – one who goes so far as to persist in speaking well of Donald Trump – you may face long imprisonment. An active attempt to reinstate him could be ruled a capital offense.

If you capitulate and submit, your life will not be easy. Your record will be held against you.

Even if you always supported the Left and voted the totalitarians into power, you will receive only the information that the rulers choose to allow you. You will have no way of knowing – unless by chance you personally witness a reported event – whether what you are being told is true or false.

Bruce Bawer writes at Front Page:

I’ve been ranting for years about the perfidy of the left. At times I’ve been accused of exaggerating. On rare occasions I feared – or hoped? – that perhaps I was exaggerating. In fact I can now see that these people are worse than I ever imagined. Worse than most of us ever imagined.

Worse than even Donald Trump “with all his insight” imagined.

He went into office determined to clean up the swamp. He was tireless. But not tireless enough. No mere mortal could have been tireless enough. Trump had denounced the swamp in apocalyptic terms, but it proved to be even deeper and more extensive than he knew. It reached into the upper echelons of the intelligence community and the military, into cabinet departments and the judiciary.

Not only did the Democrats try to derail his campaign and then his presidency. Even people whom he appointed to White House jobs proved unreliable. Far from being too suspicious, he’d been too trusting. He’d appointed two-faced D.C. insiders. He’d trusted people who turned out to be snakes in the grass.

The news media, with very few exceptions, made it their task to thwart his progress and poison his name with a constant flow of disinformation. They said Trump had told people to drink bleach. They said he’d called neo-Nazis “good people”. They said many other outrageous things that they knew were outright lies. They relentlessly repeated the charge that he did nothing but lie, lie, lie, when in fact it was they, the media, who were constantly feeding us lies. …

When enemies of Trump, and of freedom, created violence and mayhem in cities around the country, they were whitewashed, protected, and even praised by the media, by Democratic politicians, and by police officials. In a debate with Trump, Biden said Antifa was an idea, not an organization. Congressman Jerrold Nadler called it a myth.

Meanwhile Twitter CEO Jack Dorsey gave BLM $3 million. While the leftist gangsters went unpunished, citizens who tried to protect their homes and businesses from destruction by them were arrested by the police and demonized in the media. If you tried to spread the truth about all this on social media, you were shut down by Silicon Valley bosses who said you were lying.

And then the 2020 election was stolen from Trump.

Republican officials in the states affected by the steal sat on their hands. State legislatures, ditto. Even the justices he’d named to the Supreme Court refused to hear Texas v. Pennsylvania, absurdly maintaining that a state didn’t have standing to challenge the conduct of a presidential election in another state.

Trump’s supporters, ever civilized, waited patiently while every possible means of stopping the steal was dutifully exhausted. When it came down to the final vote certification in Congress, an army of [between 600,000 and 2,000,000!) MAGA folk gathered peacefully in Washington to show that they had Trump’s back.

Then a tiny percentage of them foolishly entered the Capitol building. And a tiny percentage of that tiny percentage – at least some of whom seem to have been Antifa goons – caused minor damage. Most of them appear to have milled harmlessly around the building, leaving paintings and statues untouched. The contrast with the conduct of Antifa and BLM insurgents during the previous year could hardly have been more striking. …

One of those people, an Air Force veteran named Ashli Babbitt, was shot dead by a Capitol Hill policeman. She didn’t do anything to provoke the shooter. It was impossible not to think of George Floyd, the career criminal who, on May 25 of last year, died while resisting arrest after committing a crime. Floyd was black; the arresting officer was white. In the ensuing months, Floyd’s death was used to justify rioting, arson, and vandalism by Antifa and BLM agitators, none of whom ended up being killed by a cop.

But nobody’s making a martyr out of Ashli Babbitt.

I’m not saying anybody should. I’m just saying that after four years of reportage that routinely demonized Trump, sugarcoated his opponents, and cruelly mocked his supporters, and after an election that was blatantly stolen yet described in the media as eminently fair, those supporters could hardly be expected not to explode – especially since they’d seen, during the previous few months, one leftist explosion after another rewarded with praise.

But they did not explode.

On January 6, Biden, oozing faux solemnity, addressed the ongoing situation on Capitol Hill. After months of referring to Antifa and BLM thugs as “protesters”, he called the non-violent people who’d entered the Capitol a “mob” of “domestic terrorists” who, in an action bordering on “sedition”,  had made an “unprecedented assault…on the citadel of liberty….This is not dissent, it’s disorder”.

He wasn’t alone. In one voice, people who’d spent months cheering leftist violence expressed horror at the breach of the Capitol building and blamed it on Trump. Once the Capitol was secured, the planned challenges to the vote steal were scuttled and the election of Biden and Harris duly certified.

Whereupon the left – and not just the left – moved with the swiftness of lightning.

Accusing Trump of having incited the Capitol breach, [Speaker] Pelosi and [Senate minority leader] Schumer raised the possibility of using the 25th Amendment to deny him his last few days in office …

And she absurdly introduced a proposal to impeach him for a second time, though he had only a few days more as president. .

Republicans who were never strong Trump supporters to begin with were quick to profess outrage at Trump’s purported provocation. Cabinet members Elaine Choi and Betsy DeVos quit. The Wall Street Journal called on Trump to resign. Senator Pat Toomey gave a thumbs-up to impeachment. Forbes warned companies not to hire anybody with a Trump connection.

Both Twitter and Facebook deplatformed Trump, and when he shifted from his personal Twitter account to the POTUS account, Twitter silenced that one, too. Other enemies of the left were also kicked off social media – among them Sidney Powell, Michael Flynn, and Steve Bannon. Facebook ejected the WalkAway movement, in the process deleting countless heartfelt posts by ordinary citizens explaining why they’d quit the Democratic Party. YouTube took down a video by Rudy Giuliani. Amazon, Google, and Apple removed Parler, a “free-speech” alternative to Twitter and Facebook, from their app stores. The CEO of Mozilla, developer of the Firefox browser, wrote an essay entitled “We Need More than Deplatforming.”

(Yet the social-media accounts of the Chinese Communist Party and Ayatollah Khamenei remained untouched.)

Pelosi tried to get the military to stop taking orders from the President. …

She urged the Chiefs of Staff to mutiny against their commander-in-chief! (They refused.)

The director of ABC News spoke of “cleansing” the Trump movement after January 20, whatever that might mean. Alexandria Ocasio-Cortez called for Ted Cruz and Josh Hawley, who’d taken the lead in challenging the vote steal, to be expelled from the Senate. Simon & Schuster canceled Hawley’s contract for a book about cancel culture. Biden likened Cruz to Goebbels. …

There’s no intrinsic magic about America that protects it from becoming Mao’s China or Stalin’s Russia. Only utopians believe in the perfectibility of man. People are people. And some of the people who are now, or are about to be, in power in the United States would, if accorded enough power, do far more to those of us who falter in loyalty than merely take away our social-media accounts.

Indeed, as scary as the situation may be right now, one thing’s for certain: worse is on its way. The Democrats now control both houses of Congress and are about to be handed the executive branch. The totalitarian-minded elements in that party are on the ascent, backed up by Silicon Valley, the legacy media, and much of corporate America.

Bruce Bawer thinks that by “listing, arresting, and imprisoning ‘enemies of the state'” – as, he reminds us, was done in the terrible reign of Stalin, and under the brutal tyranny of Mao –

These people will overreach. Their lists will grow so long, their cancelations so widespread, that, as happened with the Reign of Terror, everyone who isn’t clinically insane will finally realize that things have gone too far and will, in one way or another, put an end to the madness.

He asks:

But how far will things have to go before that happens? How long will it take? And how many lives will be destroyed before it’s over? These, alas, are the all too sobering questions that have yet to be answered.

In the meantime, those of us who care about liberty will simply have to do our best to keep enduring the daily tsunami of evil ideology, fake news, and contempt for decent people, and to continue hoping that the true and good will yet prevail.

Much as we would like his optimism – such as it is, sorrowful and tentative – to hearten us, we are less sure that such a realization will come, or that “the true and good will yet prevail”.

What has happened seems to us to demonstrate that there is a tragic weakness in freedom and tolerance. They permit those who value neither to exploit them to gain the power to abolish them. 

Triumph and disappointment 59

President Trump is strong, but the Big State is stronger.

Bruce Bawer finds consolation in historical precedents for the political disaster happening now. They are interesting, but we omit them from our quotation of his article at Front Page, being concerned for the moment only with the great disappointment he describes:

This year’s apparently successful election fraud … was not a stand-alone event but the culmination of several years of Democratic chicanery, beginning with the effort to destroy Trump’s campaign and continuing with the attempt to bring down his presidency. During these years, one public figure after another was held up to us as a hero and then shown to be yet another Big State sewer rat. …

Remember being assured by people you trusted that Bill Barr and John Durham would get to the bottom of the Russia hoax? The other day, when Texas AG Ken Paxton took his election-fraud case against four other states to the Supreme Court, were you among those who expected the three Trump appointees to join Alito and Thomas in stopping the steal?

Yes, the Trump administration has yielded one triumph after another. But living through it has also meant experiencing one crushing disappointment after another. It’s been hard not to feel that the swamp was too deep even for Trump to drain, and that, by dreaming otherwise, we were being hopelessly naïve.

For heaven’s sake, not only did Barr, after promising to deliver a long-overdue reckoning, drag his heels on the Russia probe; it now turns out that during the entire campaign season he’s known about investigations into the Biden clan that, if made public, would almost certainly have reduced voter support for Joe to a point that would’ve made the election steal impossible.

We feel duped. Deflated. Stunned in 2016 by Trump’s victory, we’re even more stunned in 2020 to see victory snatched from our president and handed to a senile, China-owned mediocrity.

We now face the prospect of an inauguration at which Joe and Hunter, Bill and Hill, Barack and Michelle – all of whom should be in prison – will be celebrating their joint triumph over Trump.

We shouldn’t let this election steal … make us feel that a golden age of morality has given way … to an era of perfidy and lies. Nor should we feel disappointed in Trump if he fails to overcome the election steal. He’s accomplished a remarkable amount, but expecting the superhuman from him is neither fair to him nor good for us. …

Our country’s Founders … in their wisdom, sought to fashion a government that would, in the face of our species’ moral frailty, stand a chance not only of enduring in the long term but also of making possible, from one generation to the next, the survival of liberty.

But the preservation of that liberty depends on us. “Freedom,” Ronald Reagan famously proclaimed, “is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.”

Indeed. At this admittedly strange and disturbing historical moment, it’s important for all Americans of good faith to rise above any self-pitying or (heaven forfend) nihilistic sense of lost innocence that we might feel, to embrace with hope and heart our role as the Constitution’s current custodians, and – for the sake of our progenitors and our posterity – recommit ourselves to our obligation to right our beloved ship of State when she’s been buffeted, or worse, by the waves of malfeasance and mendacity.

Stirring stuff. But a gang of crooks has been wangled into power by the Big State in order to discard the Constitution and replace it with a Great Reset, a new world order, an agenda that renders our Constitutionally recognized rights no longer “unalienable”.

They will if they can scuttle the ship of State. Destroy America.

What will, what can, heart and hope do to save it?

The once and future president? 71

Will Donald Trump return to lead America and the world?

Conrad Black thinks that he could.

He writes at American Greatness:

It is a tainted election, with a poor result and a disquietingly unprepossessing presumptive president-elect.

A tainted election it is. And the [probable] president-elect Joe Biden is certainly unprepossessing, but the pejorative is too weak. More to the point, he is senile and corrupt.

The writer goes on:

The current president did great damage to himself by his frequent lapses into boorish self-obsession.

Conrad Black has often criticized President Trump in those terms, lending strength to the unjustified contumely flung at him by his enemies. (Too many commentators who generally support him, feel compelled to ritually note something about him they disapprove of, as if to cover themselves from accusations of poor taste or weak discernment.) Donald Trump is not obsessed with himself, but with the desire to make America more prosperous, more happy, more great. He has a great talent for the comic riposte, with a perfect sense of timing, and often laughs at himself.

Example:

His haters call him “Orange Man”; so he finds fault with the lightbulbs Obama wanted to make state-approved and compulsory by saying, “They make me look orange – has anyone noticed that?”

And when insults are flung at him, as they constantly are in the most vulgar, filthy, vicious, murderous terms, he can and does retort, chiefly by applying apt tags to their names – never vicious, never cruel, never obscene, never outright lies as are those they apply to him.

Examples:

They say he is disrespectful of women (which he is not), so he retorts, truthfully – naming his most persistent female denigrator – “Only Rosie O’Donnell.”

They say he is a misogynist – and yet, with puritan tight lips, they also accuse him of adultery and prurience. True, he indulged in locker-room boasting about his prowess at sexual conquest – as men do. His haters wail that it is an immense stain on his character, making him a threat to all women. Thousands of the loathsome army of feminists put on pink hats and took to the public square to pretend they had been deeply insulted. They are the same sort of women who defended Bill Clinton against justified accusations of actual sexual exploitation and even rape.

They pretend to be appalled that he called Kim Jong-un “Rocket Man”. Considering that no name would be bad enough for that murdering communist dictator, “Rocket Man” was mild enough, and more importantly it stigmatized him for the menace that he was, firing off rockets that could carry nuclear warheads.

The president stood unflinching and unshaken as insults were flung at him continuously as hailstones, and they made not a visible dent in his composure – yet they call him “thin-skinned”! Battalions of haters with powerful means to do him harm hampered and undermined him in every way they could dream up, accusing him of absurd crimes and disgraceful actions which they knew to be pure fiction, yet he steadily proceeded to do great good for his country, and to spread peace in the world at large.

They say he is a racist. But he has worked all his adult life with and among people of many races and has never shown the least trace of race prejudice. To justify this accusation they say he called Mexican aliens entering the US illegally “rapists” – which too many of them, whatever their number, were and are.

They say he is anti-Semitic. But not only are members of his own family including some of his grandchildren Jewish, no American president has ever done as much for the Jews as he has done. No leader of any country has done as much. His amazing achievement of brokering peace between the Israelis and the Arabs alone has earned him a place among the great leaders of history.

They say he called neo-Nazis “good people”, which is a flat lie. That he encourages “right-wing extremism” though he never has and never would. That he welcomes the support of the KKK. He does not. The KKK was founded and manned wholly by his enemies, the Democrats.

Even some of his friends and supporters blame him for habitually writing short messages to his followers on Twitter. How else should he communicate with the millions of them when the media refuse to report the truth of what he says or what he does? Conrad Black grants him that, saying: “In a pioneering way, he used social media to communicate directly with the public and successfully countered the traditional political media.”

Some of those friends speak of him as being “flawed”, as if a there could ever be a human being – even that revered Jew who they say lived in the age of Augustus – who is not “flawed”.

Conrad Black is one of those friends. But his admiration for Donald Trump is nevertheless strong. He writes:

He also had an outstanding  term of achievement in the face of unprecedented obstruction and illegal harassment, as well as the almost unanimous and hysterical antagonism of a totalitarian opposition media. And so he’s being evicted.

The new administration comes in for serious censure:

Taking his place is a ramshackle coalition of big media, big money, big tech, big league sports, Hollywood, most of Wall Street, and an odious ragtag of urban guerrillas masquerading as civil rights crusaders. … The Democrats … have been effectively taken over by socialist, self-hating whites, white-hating blacks, and guilt-ridden renunciators of any recognizable version of American history and values. …

The political atmosphere is so charged, it is intolerable.

Donald Trump narrowly won his campaign in 2016 against the bipartisan post-Reagan political class that he and an adequate number of his countrymen believed, with a plenitude of evidence, had thoroughly misgoverned the country. The previous 20 years under administrations and congresses of both parties had been an unsatisfactory time of endless, fruitless war in the Middle East and an immense humanitarian refugee disaster, the worst economic crisis since the 1930s, millions of unskilled immigrants pouring illegally across the Mexican-U.S. border, unfavorable trade arrangements, and China advancing by leaps and bounds at America’s expense. Trump effectively ended almost all of that and eliminated unemployment and oil imports as well. 

Much, probably all, of the good that President Trump did will likely be undone by the corruptocracy coming to power.

Conrad Black, consolingly, declares that the incoming administration will fail:

The celebration of Trump’s enemies will soon bore the public and the media will soon cease to lionize the ungalvanizing Biden and his entourage of political manipulators and faction-heads. There will be little leadership, little unity, and they will be to the left of the country, stalled by the Congress, and generally tedious and ineffectual. The times will not be gentle and the attempt of Anthony Blinken and John Kerry and the other quavering Obamans to sanitize the world and collegialize the Western Alliance will be an almost total failure.

He conjectures that Donald Trump could return triumphantly to power :

If he holds his fire for a year and allows the mediocrity and ineptitude of Bidenism … to be exposed in its infirmity, Trump will make the greatest American political comeback since FDR came out of his convalescence from polio and rolled his wheelchair into the White House, which would be his home for the remaining 12 years of his life.

A return of the great president is deeply to be desired. But the ramshackle coalition of Leftist forces that Conrad Black describes is united in one thing – a passionate determination to take away every existing and imaginable means and opportunity the Right could make use of to regain power.

As our commenter Cogito has several time pointed out, the reign (so to speak) of Donald Trump can be likened to that of the Emperor Julian (361-363 C.E.). Emperor after emperor had allowed the dark tide of intolerant Christianity to spread over the Roman Empire. Julian tried to stop it. But he was killed in battle before he had succeeded. For a little while there was light, but when he was gone the darkness came back and Europe remained stagnant for a thousand years.

We would liken it also to the decade of Margaret Thatcher’s leadership in Britain. She tried, against ferocious resistance, to stop the advance of socialism. For a time the British people were free and prosperous, share-owning and property-owning. Then swamp creatures in her own party and the opposition defeated her and the decay of the kingdom resumed.

While Donald Trump has been in the White House, America has enjoyed prosperity and freedom. Was it nothing more than a brief bright interval in a time of Western decay that is now again gathering pace?

Or will President Trump return?

How can we fight, what can we do? 158

These comments were made to us by email or on this website on the election disaster, with suggestions as to what might be done about it.

An astute observer of the political scene, retired academic Alexander Firestone, emailed us on what to expect of a Biden administration’s domestic and foreign policy:

 This is Obama 2.

Biden has in fact been elected by a bigoted psychotic-left media and this country will suffer horribly for it.

The question now is, how do we get out of it?

Re domestic policy I have no answers: Janet Yellin and the other self-appointed “experts” will return to hyper-inflation, endless bailouts for corrupt and degenerate democratic cities and states, massive deficits, much higher taxes, plainly racist affirmative action programs, etc., etc., ad nauseam. A republican controlled senate may be able to forestall some of that crap, but a lot of it is bound to get through. 

Re foreign policy, we can expect a very pro-China administration. The Bidens are already all bought and paid for. Nothing to be done here. If that annoys the Russians, so much the better. Russia and China are already positioning themselves for conflict if not war in Central Asia. We can do nothing here. If an emboldened China,  green-lighted by Biden, goes too far and there is real shooting between China and Russia, we can only cheer from the sidelines.

In the absolutely critical Middle East we can only hope that the psychotic Mullahs of Iran, humiliated by the recent assassination of their chief nuclear scientist as well as Saudi Arabia and the Gulf States (except Qatar) defection to a quasi-alliance with Israel, will recklessly start a war. That will destroy the crackpot pro-Iran policy of the Obama administration and of people like Ben Rhodes, Martin Indyk, Valerie Jarrett (born in Isfahan), Jake Sullivan, John Kerry, Hillary Clinton, and the traitors of J-street, JVP [Jewish Voices for Peace the leading Jewish anti-Zionist organization in the US] and the ADL [Anti Defamation League – constantly defaming Israel]. Fascist Turkey may also escalate its war against Greece, Armenia, and the Kurds beyond the point of no return and create a new war with Russia.

The idea (excluding action): Letting our enemies at home fail by their own efforts, and those abroad destroy each other.   

This was a comment by our regular commenter/contributing writer Liz on the massive fraud that gave Biden a majority, and a possible reaction:

It seems to me that, so far, [Sidney] Powell and the other lawyers have presented evidence that is going to be hard to ignore or refute.

They have it on record from the makers of the [vote counting] Dominion machines themselves that they can be easily hacked and/or set up to produce fraudulent results, and the results themselves are extremely incriminating, being mathematical impossibilities.

Plus testimony by experts like Dr. Navid Keshavarz-Nia, and eyewitnesses.

If this can all be ignored, then justice, and government by the people, is truly dead.

If Biden is allowed to be our next pretend president, Trump voters just may have to form a Confederacy and secede from the Left coasts.

The idea (in extreme exigency): Form a new Confederacy and secede.  

And this comment was made by Jeanne Shockley on our Facebook page asking the right questions about where we go from here:

This is the dilemma. Civil protest and petitions seem to gain little. We try overwhelming all State Legislatures and Congress with conservatives, which seems an impossible task no matter what the people try to do. We have rallies and marches and petitions, which are ignored by media or downplayed to the extent that there is no truth in the reporting. Without doubt, there are plans for 2022 and 2024 already in the works, but there is still the problem of electoral fraud. So, we await the legal process of Trump’s team dealing with that.

We could go Galt. We could plot revolution. We could resist all compliance to authority that is Harris/Biden. We could “roil the waters”. We could start a civil war. All these are such serious tactics that would destroy our lives and possibly our country. Should we hang on and wait for 2022? Should we rally to a call to arms? Should we go Galt?

How far into the Great Reset are we? How much resistance is there around the globe to the Globalists? Are they waiting for the Americans to show up? Should Donald Trump call for the support of patriots? Would we answer that call? What then?

I have stood up before for minor things, and called for the support that I had in private circles, and ended up standing alone, then defeated because I stood alone. Revolution is not a minor thing.

The idea (tentative): We contemplate revolution or civil war, and their consequences.  

We found more suggestions for what we might do about the disaster in two articles at American Greatness: –

First, one who signs himself Bradford H. B., writes that what we should do is melt our enemies’ hearts with descriptions of our sentiments regarding hearth and home, ancestral custom, attachment to the native soil. He calls these “moral arguments”, but they have much more to do with emotion than morality:

What the conservative elite has long failed to understand is that the Left views itself more than just a pusher of human progress. It’s actually more grandiose than this. To them, they’re locked in a Manichean battle between good and evil. …

Many of us see it that way too.

Instead of approaching the Left as the strident moral crusaders they are, the Republican elite traditionally has written them off as amoral, nihilistic, and godless relativists.

We too see them as amoral and nihilistic, but don’t, of course, hold “godlessness” against them.

This is dangerously naïve. Conservative scholar Paul Gottfried recently skewered this tendency when he reminded conservatives that it’s the Left which is the “more fervent and more activist side in our culture wars”; the side that routinely “expresses itself in rage”. “It would be unimaginable,” he wrote, “if the Left was not driven by its own morality.”

For the “more fervent” side then, engagement with them on non-moral terms will be futile. That is, demands for fairness, charges of inconsistency, or practical arguments on issues of public policy won’t bring a single one onside. On illegal immigration, for instance, appeals to the rule of law will generally fall flat every time. For the Left, laws against allowing the free movement of “impoverished victims of historic U.S. imperialism” are heartless, unjust, and illegitimate. …

Moral arguments have to be met with competing moral arguments. …

Traditional conservatives or the Old Right … treat traditions and customs as not only just, but sacrosanct. … They take pride and find guidance in long-cherished traditions, ancestral ties, and historical distinctions. It’s what makes people special. For the Left, however, these links must be broken. This is exactly what they do when they topple statues, “decolonize” history and the arts, and deplatform those who defend their in-group interests. Same with accusing America-Firsters of “hate speech” or calling for open borders and “refugee justice”.  It’s all a way to destroy peoples’ unique value and cut their ties to ancestry and posterity, and it must be called out in precisely these terms.

On illegal immigration then, the GOP shouldn’t lead with a law-and-order argument, but instead forcefully say that it hurts communities which the American people love and cherish. By killing labor standards and disrupting local cultures and customs, illegal aliens uproot communities which people have built up for years and have a moral right to keep as they are. Illegal immigration isn’t just wrong because it’s illegal; it’s wrong because it dispossesses people and destroys a way of life.

To the extent equality absolutism—the essence of Marxism – flattens cultural differences and crushes meaning and value for people, it’s amoral. …

Normal people, it turns out, love their communities and don’t feel the need to permanently change them. But to the egalitarian extremist, no one is special …  For this, they can and should be made to feel embarrassed and ashamed. …

Defending tradition, heritage, posterity, and group customs and values is absolutely a moral good. To seek its erasure is evil.

This is the position the Right must take to counter the ascendant hard-Left …

What Bradford H.B. is actually doing, is putting the nationalist case to the anti-nationalists – aka globalists, world-government advocates, communists, redistributionists, militant  proselytizing religions. But he is doing it in terms of emotion that simply beg the answer, “That’s how you feel, it is not how we feel.” There is nothing wrong with having an emotional attachment to one’s country and way of life, but it is hard to see it is a clinching argument against the Left’s ideal of breaking those very ties.

The idea: Pleading one’s love of country and local community, custom and rootedness.

We don’t think it will make Leftist idealists feel embarrassed or ashamed. (The appeal of nationalism can be put – and has been put on this website – in more cerebral terms.)

Next, Stephen Balch writes that the answer is to make our protest gatherings match or outdo those of the Left in clamor, frequency, and persistence. 

Do we make a stand or nervelessly surrender our rights? Do we affirm ourselves citizens—an historically rare and noble title—or do we accept becoming subjects, the fate of most humankind? …

We face something altogether new, a genuine effort at revolution. …

What is to be done? Whatever that is, it must depart from politics as usual …

An audacity is now called for, a willingness to stretch institutional bonds to a degree that genuinely alarms our conniving subverters. At this late stage in our political degeneration nothing less will suffice.

President Trump and his allies have rightly taken their case into the courts. But more needs to be accomplished, and with swift and dexterous versatility, in the courts of public opinion. …

Our strategy must buttress legal arguments with formidable public acts.

Jurists are mortals—as are legislators whose ultimate support we’ll need more than the courts. Both are cowed by the pressure of elite opinion. To do the correct thing, both will need to be steeled by countervailing forces. They fear, correctly, that adhering to the law will bring out the rioters and streetfighters. They must be brought to see that vast numbers of peaceful but equally angry citizens won’t accept cowardly skulking when the nation is in danger.

The president must now lead his followers into America’s streets and squares. They must especially flock to the capitol complexes of all the critical states and register indignant protest. They must do the same under the media’s noses in Washington, New York, and Los Angeles, creating a clamor that broadcast agitprop can’t drown out. This has already begun, but its intensity must greatly ratchet up, becoming incessant and overwhelming.

In the face of their literal coup, let ours be a counter-coup de théâtre. If the president and his attorney general believe they have the federal goods on individual malefactors, let them convene grand juries, bring in indictments and make midnight (and televised) arrests of top perps. Why shouldn’t we take instruction from our foes?

And don’t just petition the jurists, have the president and his lawyers lay their case before a joint session of Congress. If House Speaker Nancy Pelosi (D-Calif.) won’t give him House leave, provide the Senate with an exclusive. You say nothing like that has ever been tried? Then no better reason for doing it now. The proceedings would be an educational spectacle the networks, and the president’s traducers, couldn’t ignore. And its grand show would suit the occasion.

The courts won’t call the election for Trump. They shouldn’t. The best that can be expected is a vacating of the results in those states where misdeeds have been particularly egregious.

Since there’s no time for reruns, the state legislatures will then have to grasp the nettle. They could throw their electoral votes to Trump or, much more likely, find some way to withhold them, or perhaps pick electors who’ll abstain or vote for some stand-in.

If, in consequence, neither Trump nor Biden have an electoral majority, the choice will devolve upon the newly elected House, with the constitutionally prescribed delegation-by-delegation voting system strongly favoring the president. The (probably) Republican Senate will re-elect Vice President Pence.

Should state legislators fail to show sufficient spine, or should there be rival electoral ballots submitted, there is a final ditch to fall back upon. The Republican Senate could raise objections to accepting dubious electoral votes. Something like that happened in 1876, the last time rampant corruption caused official tabulations to be formally challenged. Possible end games in a scenario like that are too tangled to assess, but the battle could be won. …

And if we fail? We fail—but not without forever having branded this election as the leprous thing it was. And in doing so we will have laid the necessary foundation for a continuing unconventional struggle, one that explores the outer boundaries of our Constitution’s resources to trap “His Fraudulency” and friends in the snares they themselves have laid.

The idea: We could make ourselves more threatening, more frightening, than the Left – but without becoming violent.

So: Passive observation and hope? Secession? Revolution or civil war? Attempt to shame our enemy into concession or even capitulation? Unremitting protest calculated to frighten while remaining nonviolent?

Or … ?

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