How a woman was sacrificed in France 9

in compliance with the doctrine of Wokeism.

And to prove the French judiciary’s abject submission to Islam. 

Toronto | The Jewish Press - JewishPress.com

Sarah Halimi was tortured to death and thrown from the balcony of her Paris apartment by a Muslim assailant chanting Koranic verses on April 4, 2017.

Michel Gurfinkiel writes at Middle East Forum:

The Sarah Halimi case—a brutal antisemitic assassination followed by an ongoing denial of justice—may be construed as the “original sin” of the current French centrist administration headed by President Emmanuel Macron.

Sarah Attal Halimi, a 65-year-old Orthodox Jewish retired physician and a mother of three, lived alone in a modest apartment on Vaucouleurs Street, in Paris’s 11th arrondissement, a middle- and lower-middle-class neighborhood stretching from Republic Square and Bastille Circle to Nation Circle in the center of the city. On April 4, 2017, she was attacked in the middle of the night, beaten to death, and defenestrated by a 27-year-old Malian Muslim neighbor, Kobili Traore.

The murder took place in between the two ballots of the 2017 presidential election, when Macron was already poised to be the next president but not yet elected; and the ensuing legal and political injustices are not so much a matter of individual guilt as a systemic flaw. The president has been undoubtedly shocked by the murder and subsequent denial of justice, and has attempted to correct it. He was not able, however, to do so effectively, and that may be held against him next year when he will run for reelection.

Kobili Traore

The 11th arrondissement, once celebrated as a place of social, ethnic, and religious diversity, was turning, at the time Halimi was murdered, into a more sinister place. Some even called it “Paris’s death triangle”—for good reasons.

In January 2006, Ilan Halimi (no relation to Sarah), the 23-year-old Jewish manager of a watchmaking shop in the 11th arrondissement, was kidnapped and tortured to death by the Barbarians, a multiracial gang of thugs led by Youssef Fofana, a second-generation Muslim immigrant from Cote d’Ivoire.

In July 2014, in the wake of the second Israel-Gaza war, pro-Palestinian rioters attempted to take over a synagogue on Rue de la Roquette, in the same area. Large numbers of worshippers, including the chief rabbi of Paris, were exfiltrated under heavy police protection.

In January 2015, two French jihadists stormed the premises of the satirical weekly Charlie Hebdo on Rue Nicolas Appert in the 11th arrondissement. The magazine had published caricatures of the Prophet Mohammed. Using automatic weapons, the jihadists killed 12 people (most of the editorial staff, including two 80-year-old illustrators) and wounded 11 additional people.

The 11th arrondissement of Paris, once celebrated for its social, ethnic, and religious diversity, has transformed into a more sinister place.

In November 2015, the Bataclan Theatre, also in the 11th, was the epicenter of large-scale jihadist attacks, in which 130 people were killed and 430 injured.

More jihad-related or antisemitic crimes took place in the area after Sarah Halimi’s murder. In March 2018, another Jewish woman, the 85-year-old Holocaust survivor Mireille Knoll, was stabbed to death and burned at her home on Avenue Philippe-Auguste by young Muslim neighbors.

In September 2020, as the terrorists who decimated Charlie Hebdo were being tried by the Paris Criminal Court, a Pakistani migrant attacked and wounded passers-by with a machete at the weekly’s former premises on Rue Nicolas Appert. Apparently, he was not aware that the publication had moved elsewhere after the 2015 massacre.

No doubt can be entertained about Traore’s murderous intentions and deviant religious motivation.

For all that, the circumstances of Sarah Halimi’s assassination were quite particular and should have led to a trial much more swiftly than in most other cases. As Halimi’s brother William Attal later explained on the French TV channel LCI, “no murder has been perpetrated in front of so many witnesses”. The beating went on for at least thirty minutes. Many neighbors were awakened by the knocking, the shouting, and the screaming, and were able to identify both the attacker and the victim. Muslim neighbors distinctly heard Kobili Traore chanting Koranic verses, vilifying the helpless woman for being Jewish, and charging her to be a Sheytan (a Satanic creature). No doubt can be entertained about Traore’s murderous intentions and about his deviant religious motivation.

Moreover, the murder took place in front of many police personnel. Diara Traore, a distant relative of the murderer who was living in the same house, called the police. A unit of the Anti-Crime Brigade (BAC) that happened to be patrolling the neighborhood came almost immediately. Reinforcements arrived within minutes. This large police force failed to rescue Sarah Halimi in time. The police were apparently convinced, until she was defenestrated, that she was still alive and that a rash intervention might be fatal to her. Still, they were by the same token additional witnesses in a criminal investigation.

Instead of prompt justice, a process of cover-up and procrastination set in.

What happened next was all the more surprising. Instead of prompt justice, a process of cover-up and procrastination set in. While the murder was instantly reported by Agence France-Press (AFP) and within the Jewish community, the mainstream media ignored it for two full days and then barely mentioned it for seven weeks. As a result, a protest march on Rue Vaucouleurs initiated by Halimi’s relatives and neighbors attracted only one thousand people, very low numbers considering the nature of the crime.

It took a press conference by Halimi’s lawyers on May 22, 2017, and a collective statement in Le Figaro by seventeen public intellectuals on June 1 for the story to spread to the public. Axel Roux of Le Journal du Dimanche admitted on June 4 that, as a journalist, he was “stunned” by the “minimalist” approach hitherto taken by his profession on this issue. Arnaud Benedetti, an assistant professor at Paris-Sorbonne University, wondered on June 6 in Le Figaro how “the dominant media” had determined that the Halimi case was not worth their attention.

The judicial investigation and prosecution was equally troubling. Kobili Traore was not sent to jail on a preventive basis, which is almost automatically the rule in France for all manner of crimes, but rather to psychiatric hospitals. On April 7, François Molins, the public prosecutor in charge of the case, declined “for the time being” to characterize it as “antisemitic”. On July 11, investigative judge Anne Ihuelu charged Traore with murder and kidnapping but noted that he claimed to have acted under the influence of cannabis taken the previous day and of “Satanic forces”.

Psychiatric experts were consulted over and over again, as if the prosecuting judiciary would not be content with anything less than an exonerating opinion, which they finally obtained. The use of a substance, the experts conceded, might have “momentarily” altered Traore’s mental perceptions, thus rendering him unaccountable in court. By contrast, the fact that Traore had spent the same preceding day praying at a local salafist mosque was not taken into consideration. Likewise, no crime reconstruction—again, a quasi-automatic practice in France—was done.

The Halimi family’s lawyers were bewildered, and so was President Macron, who demanded “full justice” on July 16, 2017, and later. In spite of claims to the contrary, the French judiciary has frequently been accused of being subservient toward the executive. In this case it overplayed its independence: The issue was submitted to an Indictment Chamber that both conceded that Traore had antisemitic motivations and determined that he was not legally accountable—some of the most convoluted legal reasoning ever heard of. The family’s lawyers applied to the nation’s court of last resort, the Cour de Cassation. On April 14, 2021, this court upheld the Indictment Chamber’s decision as technically valid.

This time, the uproar reached unprecedented heights. Many legal experts disavowed the High Court’s decision as inconsistent with well-established jurisprudence regarding the use of alcohol or substances as an aggravating circumstance rather than as an alleviating one. Many politicians and public intellectuals observed that any admission that a substance-induced “momentary mental lapse” rendered a murderer unaccountable amounted to a blank check for murder.

Macron vented his dismay. Considering that the Cour de Cassation’s ruling is final and cannot be reversed, he ordered Eric Dupond-Moretti, the minister of justice, to draft a new law that would preclude a similar situation in the future. Francis Szpiner (one of the Halimi family’s lawyers and a conservative deputy mayor of Paris for the 16th arrondissement) and Gilles William Goldnadel (another lawyer of the family and an eloquent public intellectual) retorted that they would rather apply to an Israeli court in order to keep the file open.

On April 25, 2021, more than 20,000 people demonstrated at the majestic Rights of Man Plaza in Paris, in front of the Eiffel Tower, at Szpiner’s call. The socialist mayor of Paris, Anne Hidalgo, and the conservative president of the Greater Paris Region, Valérie Pécresse, attended as well. More than 10,000 additional protesters demonstrated in several other major cities—a far cry from the aborted march on Rue Vaucouleurs in 2017.

20,000 people gather at a “Justice for Sarah” rally in Paris on April 25, 2021.

One motto of the protest was “No Justice? No Republic!” While Sarah Halimi’s tragic fate is eliciting much grief and compassion, and while concern about antisemitic crimes is very real, the emphasis has been shifting—precisely because of the inept prosecution—to the broader issue of a failing judicial system that is closely linked, in turn, to a decline in governance.

The French used to be extremely proud of their public administration—arguably one of the most comprehensive, efficient, and honest in the world—as well as of their police force and their judiciary. But over the past four decades, they have perceived a steep decline in these institutions. The decline is the result of various factors, including the transfer of governmental jurisdictions to either poorly organized local powers or to the European Union; the advent of the euro and its corollary, budget cuts; mass immigration; the decay of public education; and the descent into a post-industrial, two-tiered society.

The breakdown of public safety, as witnessed in Paris’s 11th arrondissement and in many other places, or more recently by a returning wave of jihadist-inspired assassinations, has been more deeply resented than anything else. However, the French people do not blame the police, who on the whole bravely stick to older standards, but rather a politicized judiciary

The extent to which the French magistracy has succumbed to woke ideologies was disclosed in 2013, when a French TV journalist found a “Wall of Bums” displayed at the main judiciary union’s headquarters. This was a list of “bums”, or citizens demanding justice for themselves or their relatives in cases that the union deemed to be “politically incorrect”. As a matter of fact, many of the offenders or criminals now arrested by the police are released by the prosecutors or the courts on such pretexts as age, inconclusive evidence, or “ethical” leniency.

Political correctness may have been no less crucial in the Sarah Halimi case. As noted earlier, the murder took place in between the presidential election’s two ballots. While Macron stood well ahead of his only challenger, Marine Le Pen, in every opinion poll, some people may have been afraid that the brutal assassination of an elderly Jewish lady by a young African Muslim would vindicate Le Pen’s anti-immigration platform. Hence, perhaps, a move to sweep the news under the carpet, at least until the second ballot.

This media manipulation may have subsequently comforted the judiciary in their wokeish prejudice and inspired them to shelter Traore from the full consequences of his act. Then, by an all-too-natural process, the more that public opinion—or the head of state, for that matter—insisted on justice, the more the judiciary fought back. Until justice was entirely denied.

The due process of justice means that innocents should be protected against arbitrary charges and that everything should be done to avert judicial errors or unfair sentences. However, it means also that criminals should be eventually punished. Short of that, growing numbers of citizens may be induced to think that there is no Republic and no government anymore. Shortly after the Cour de Cassation issued its highly contested final decision on the Sarah Halimi case, a number of retired generals published a petition asking the president and the government to restore order, law, and patriotic values. According to a Harris Interactive/LCI poll, it was approved by 58 percent of the French.

The Hamas Charter 1

Here are the main points of the Charter of Hamas.

Hamas is a terrorist organization, a branch of the Muslim Brotherhood, and it has the covert support of most Western governments and the overt support of the mainstream media everywhere.

Its Charter, or Covenant, is its manifesto. It can be read in full here.

THE COVENANT OF THE HAMAS – MAIN POINTS

The Covenant of the Islamic Resistance Movement, aka the  Hamas, was issued on August 18, 1988.

The following  are  excerpts  from the HAMAS Covenant:

Goals of the HAMAS:

The Islamic  Resistance  Movement  is  a  distinguished  Palestinian movement, whose allegiance is to Allah, and  whose  way  of  life  is Islam. It strives to raise the banner of Allah over  every  inch  of Palestine.

(Article 6)

 

On the Destruction of Israel:

Israel will exist and will  continue  to  exist  until  Islam  will obliterate it, just as it obliterated others before it.

(Preamble)

 

The Exclusive Moslem Nature of the Area:

The  land  of  Palestine  is  an  Islamic  Waqf  [Holy   Possession] consecrated for future Moslem generations until Judgment Day. No one can renounce it or any part, or  abandon  it  or  any  part  of  it.

(Article 11)

Palestine is an  Islamic  land…  Since  this  is  the  case, the Liberation of Palestine  is  an  individual  duty  for  every  Moslem wherever he may be.

(Article 13)

 

The Call to Jihad:

The day the enemies usurp part of Moslem land,  Jihad  becomes the individual duty of every Moslem. In the face of the Jews’ usurpation, it is compulsory that the banner of Jihad be raised.

(Article 15)

Ranks will close,  fighters  joining  other  fighters,  and  masses everywhere in the Islamic world will come forward in response to  the call of duty, loudly proclaiming: “Hail to  Jihad!” This  cry  will reach the heavens and will go on being resounded until liberation  is achieved, the invaders vanquished and Allah’s victory  comes  about.

(Article 33)

 

Rejection of a Negotiated Peace Settlement:

Peace  initiatives,   and   so-called   peaceful   solutions  and international conferences are in contradiction to the  principles  of the Islamic Resistance Movement… Those conferences are no more than a means to appoint the infidels  as  arbitrators  in  the  lands  of Islam… There is no solution for the Palestinian problem  except  by Jihad. Initiatives, proposals and international conferences are but a waste of time, an exercise in futility.

 (Article 13)

 

Condemnation of the Israel-Egypt Peace Treaty:

Egypt was, to a great extent, removed from the  circle  of  struggle [against Zionism] through the treacherous Camp David  Agreement. The Zionists are  trying  to  draw  other  Arab  countries  into  similar agreements in order to bring them outside  the  circle  of  struggle. …Leaving the circle of struggle against Zionism  is  high  treason, and cursed be he who perpetrates such an act.

(Article 32)

Anti-Jewish Incitement:

The Day of Judgment will not come about until Moslems fight Jews and kill them. Then, the Jews will hide behind rocks and trees, and  the rocks and trees will cry out, “O Moslem, there is a Jew hiding behind me, come and kill him.”

(Article 7)

The enemies have been  scheming  for  a  long  time  …  and  have accumulated huge and influential material wealth. With  their  money, they took control of the world media… With their money they stirred revolutions in various parts of the globe… They  stood  behind  the French  Revolution,  the  Communist  Revolution  and  most   of   the revolutions we hear about… With  their  money  they  formed  secret organizations – such as the Freemasons, Rotary Clubs and the Lions  – which are spreading around the world, in order to  destroy  societies and carry out Zionist interests… They stood behind World War I  ..and formed the League of Nations through which they  could  rule  the world. They were behind World War II, through which  they  made  huge financial gains… There is no war going  on  anywhere  without  them having their finger in it.

(Article 22)

Zionism scheming has no end, and after Palestine,  they  will  covet expansion from the Nile  to  the  Euphrates  River.  When  they  have finished digesting the area on which they have laid their hand,  they will look forward to more expansion. Their scheme has been  laid  out in the’Protocols of the Elders of Zion.

(Article 32)

The HAMAS regards itself the  spearhead  and  the  vanguard  of  the circle of struggle against World Zionism… Islamic groups  all  over the Arab world should also do the same, since they are best  equipped for their future role in the fight against  the  warmongering  Jews.

(Article 32)

Posted under Islam, Israel, jihad, Judaism, media, middle east, Muslims, War by Jillian Becker on Sunday, May 23, 2021

Tagged with

This post has 1 comment.

Permalink

Holy murder 4

“Kill those who are not Muslim.” – Koran, Sura 9:5

Paul Joseph Watson tells how this order, sent by Allah through his Prophet (mm-hmm-hmmm), was carried out today in France – where the motive behind the killings remains a mystery.

Posted under France, Islam, jihad, Videos by Jillian Becker on Friday, April 30, 2021

Tagged with ,

This post has 4 comments.

Permalink

In the name of Allah 1

The jihad goes on. (Read more about its recent atrocities here.)

Religion of Peace

Atrocity of the Week
Mozambique: Dozens Slaughtered

Other Recent “Misunderstandings
of Islam”

2021.04.03 (Somalia)
A suicide bomber detonates at a market populated by impoverished people, killing ten.

2021.04.02 (Mali)
Mujahideen murder four UN “peacekeepers”.

2021.04.01 (Tunisia)
A suicide bomber kills her own baby.

2021.03.30 (Nigeria)
Clerics order a mob to burn a man alive for insulting Muhammad.

2021.03.30 (DRC)
Two dozen innocents are massacred by ADF Islamists.

2021.03.30 (Afghanistan)
Three female polio workers are brutally gunned down.

The Religion of Peace

Posted under Islam, jihad by Jillian Becker on Sunday, April 4, 2021

Tagged with

This post has 1 comment.

Permalink

Remembrance 2

From The Religion of Peace:

      This Day in History      

On This Day…
Mar 19, 2015: Damasak, Nigeria
Dozens of villagers are discovered with slit throats: 70 Killed
.
Given the recent interest in assessing historical characters by
their views on slavery, it bears mentioning that Muhammad,
the prophet of Islam, owned and traded
African slaves.
.
The Religion of Peace

Posted under Africa, Islam, jihad, Nigeria, Technology by Jillian Becker on Friday, March 19, 2021

Tagged with

This post has 2 comments.

Permalink

Recent Islamic atrocities 1

The Religion of Peace

 

From The Religion of Peace

Atrocity of the Week

Somalia: 20 Patrons
Blown Up at a Restaurant

Other Recent “Misunderstandings
of Islam”

2021.03.14 (DRC) Over a dozen villagers are brutally executed with pickaxes and machetes.

2021.03.14 (Yemen) Three children are among eighteen killed when Ansar Allah fire a missile at a school.

2021.03.12 (Afghanistan) Women and children are among eight blown to bits by Shahid suicide bomber.

2021.03.12 (Iraq) Two women are among six killed when Islamic State members storm a home.

2021.03.11 (Afghanistan) Taliban gunmen murder a child.

2021.03.10 (Somalia) One person is killed when a COVID response team is targeted with a bomb.

One day later:

2021.03.16 (Niger)
Jihadists machine-gun sixty villagers in cold blood.

 

Posted under Islam, jihad by Jillian Becker on Tuesday, March 16, 2021

Tagged with

This post has 1 comment.

Permalink

How can we fight, what can we do? 10

These comments were made to us by email or on this website on the election disaster, with suggestions as to what might be done about it.

An astute observer of the political scene, retired academic Alexander Firestone, emailed us on what to expect of a Biden administration’s domestic and foreign policy:

 This is Obama 2.

Biden has in fact been elected by a bigoted psychotic-left media and this country will suffer horribly for it.

The question now is, how do we get out of it?

Re domestic policy I have no answers: Janet Yellin and the other self-appointed “experts” will return to hyper-inflation, endless bailouts for corrupt and degenerate democratic cities and states, massive deficits, much higher taxes, plainly racist affirmative action programs, etc., etc., ad nauseam. A republican controlled senate may be able to forestall some of that crap, but a lot of it is bound to get through. 

Re foreign policy, we can expect a very pro-China administration. The Bidens are already all bought and paid for. Nothing to be done here. If that annoys the Russians, so much the better. Russia and China are already positioning themselves for conflict if not war in Central Asia. We can do nothing here. If an emboldened China,  green-lighted by Biden, goes too far and there is real shooting between China and Russia, we can only cheer from the sidelines.

In the absolutely critical Middle East we can only hope that the psychotic Mullahs of Iran, humiliated by the recent assassination of their chief nuclear scientist as well as Saudi Arabia and the Gulf States (except Qatar) defection to a quasi-alliance with Israel, will recklessly start a war. That will destroy the crackpot pro-Iran policy of the Obama administration and of people like Ben Rhodes, Martin Indyk, Valerie Jarrett (born in Isfahan), Jake Sullivan, John Kerry, Hillary Clinton, and the traitors of J-street, JVP [Jewish Voices for Peace the leading Jewish anti-Zionist organization in the US] and the ADL [Anti Defamation League – constantly defaming Israel]. Fascist Turkey may also escalate its war against Greece, Armenia, and the Kurds beyond the point of no return and create a new war with Russia.

The idea (excluding action): Letting our enemies at home fail by their own efforts, and those abroad destroy each other.   

This was a comment by our regular commenter/contributing writer Liz on the massive fraud that gave Biden a majority, and a possible reaction:

It seems to me that, so far, [Sidney] Powell and the other lawyers have presented evidence that is going to be hard to ignore or refute.

They have it on record from the makers of the [vote counting] Dominion machines themselves that they can be easily hacked and/or set up to produce fraudulent results, and the results themselves are extremely incriminating, being mathematical impossibilities.

Plus testimony by experts like Dr. Navid Keshavarz-Nia, and eyewitnesses.

If this can all be ignored, then justice, and government by the people, is truly dead.

If Biden is allowed to be our next pretend president, Trump voters just may have to form a Confederacy and secede from the Left coasts.

The idea (in extreme exigency): Form a new Confederacy and secede.  

And this comment was made by Jeanne Shockley on our Facebook page asking the right questions about where we go from here:

This is the dilemma. Civil protest and petitions seem to gain little. We try overwhelming all State Legislatures and Congress with conservatives, which seems an impossible task no matter what the people try to do. We have rallies and marches and petitions, which are ignored by media or downplayed to the extent that there is no truth in the reporting. Without doubt, there are plans for 2022 and 2024 already in the works, but there is still the problem of electoral fraud. So, we await the legal process of Trump’s team dealing with that.

We could go Galt. We could plot revolution. We could resist all compliance to authority that is Harris/Biden. We could “roil the waters”. We could start a civil war. All these are such serious tactics that would destroy our lives and possibly our country. Should we hang on and wait for 2022? Should we rally to a call to arms? Should we go Galt?

How far into the Great Reset are we? How much resistance is there around the globe to the Globalists? Are they waiting for the Americans to show up? Should Donald Trump call for the support of patriots? Would we answer that call? What then?

I have stood up before for minor things, and called for the support that I had in private circles, and ended up standing alone, then defeated because I stood alone. Revolution is not a minor thing.

The idea (tentative): We contemplate revolution or civil war, and their consequences.  

We found more suggestions for what we might do about the disaster in two articles at American Greatness: –

First, one who signs himself Bradford H. B., writes that what we should do is melt our enemies’ hearts with descriptions of our sentiments regarding hearth and home, ancestral custom, attachment to the native soil. He calls these “moral arguments”, but they have much more to do with emotion than morality:

What the conservative elite has long failed to understand is that the Left views itself more than just a pusher of human progress. It’s actually more grandiose than this. To them, they’re locked in a Manichean battle between good and evil. …

Many of us see it that way too.

Instead of approaching the Left as the strident moral crusaders they are, the Republican elite traditionally has written them off as amoral, nihilistic, and godless relativists.

We too see them as amoral and nihilistic, but don’t, of course, hold “godlessness” against them.

This is dangerously naïve. Conservative scholar Paul Gottfried recently skewered this tendency when he reminded conservatives that it’s the Left which is the “more fervent and more activist side in our culture wars”; the side that routinely “expresses itself in rage”. “It would be unimaginable,” he wrote, “if the Left was not driven by its own morality.”

For the “more fervent” side then, engagement with them on non-moral terms will be futile. That is, demands for fairness, charges of inconsistency, or practical arguments on issues of public policy won’t bring a single one onside. On illegal immigration, for instance, appeals to the rule of law will generally fall flat every time. For the Left, laws against allowing the free movement of “impoverished victims of historic U.S. imperialism” are heartless, unjust, and illegitimate. …

Moral arguments have to be met with competing moral arguments. …

Traditional conservatives or the Old Right … treat traditions and customs as not only just, but sacrosanct. … They take pride and find guidance in long-cherished traditions, ancestral ties, and historical distinctions. It’s what makes people special. For the Left, however, these links must be broken. This is exactly what they do when they topple statues, “decolonize” history and the arts, and deplatform those who defend their in-group interests. Same with accusing America-Firsters of “hate speech” or calling for open borders and “refugee justice”.  It’s all a way to destroy peoples’ unique value and cut their ties to ancestry and posterity, and it must be called out in precisely these terms.

On illegal immigration then, the GOP shouldn’t lead with a law-and-order argument, but instead forcefully say that it hurts communities which the American people love and cherish. By killing labor standards and disrupting local cultures and customs, illegal aliens uproot communities which people have built up for years and have a moral right to keep as they are. Illegal immigration isn’t just wrong because it’s illegal; it’s wrong because it dispossesses people and destroys a way of life.

To the extent equality absolutism—the essence of Marxism – flattens cultural differences and crushes meaning and value for people, it’s amoral. …

Normal people, it turns out, love their communities and don’t feel the need to permanently change them. But to the egalitarian extremist, no one is special …  For this, they can and should be made to feel embarrassed and ashamed. …

Defending tradition, heritage, posterity, and group customs and values is absolutely a moral good. To seek its erasure is evil.

This is the position the Right must take to counter the ascendant hard-Left …

What Bradford H.B. is actually doing, is putting the nationalist case to the anti-nationalists – aka globalists, world-government advocates, communists, redistributionists, militant  proselytizing religions. But he is doing it in terms of emotion that simply beg the answer, “That’s how you feel, it is not how we feel.” There is nothing wrong with having an emotional attachment to one’s country and way of life, but it is hard to see it is a clinching argument against the Left’s ideal of breaking those very ties.

The idea: Pleading one’s love of country and local community, custom and rootedness.

We don’t think it will make Leftist idealists feel embarrassed or ashamed. (The appeal of nationalism can be put – and has been put on this website – in more cerebral terms.)

Next, Stephen Balch writes that the answer is to make our protest gatherings match or outdo those of the Left in clamor, frequency, and persistence. 

Do we make a stand or nervelessly surrender our rights? Do we affirm ourselves citizens—an historically rare and noble title—or do we accept becoming subjects, the fate of most humankind? …

We face something altogether new, a genuine effort at revolution. …

What is to be done? Whatever that is, it must depart from politics as usual …

An audacity is now called for, a willingness to stretch institutional bonds to a degree that genuinely alarms our conniving subverters. At this late stage in our political degeneration nothing less will suffice.

President Trump and his allies have rightly taken their case into the courts. But more needs to be accomplished, and with swift and dexterous versatility, in the courts of public opinion. …

Our strategy must buttress legal arguments with formidable public acts.

Jurists are mortals—as are legislators whose ultimate support we’ll need more than the courts. Both are cowed by the pressure of elite opinion. To do the correct thing, both will need to be steeled by countervailing forces. They fear, correctly, that adhering to the law will bring out the rioters and streetfighters. They must be brought to see that vast numbers of peaceful but equally angry citizens won’t accept cowardly skulking when the nation is in danger.

The president must now lead his followers into America’s streets and squares. They must especially flock to the capitol complexes of all the critical states and register indignant protest. They must do the same under the media’s noses in Washington, New York, and Los Angeles, creating a clamor that broadcast agitprop can’t drown out. This has already begun, but its intensity must greatly ratchet up, becoming incessant and overwhelming.

In the face of their literal coup, let ours be a counter-coup de théâtre. If the president and his attorney general believe they have the federal goods on individual malefactors, let them convene grand juries, bring in indictments and make midnight (and televised) arrests of top perps. Why shouldn’t we take instruction from our foes?

And don’t just petition the jurists, have the president and his lawyers lay their case before a joint session of Congress. If House Speaker Nancy Pelosi (D-Calif.) won’t give him House leave, provide the Senate with an exclusive. You say nothing like that has ever been tried? Then no better reason for doing it now. The proceedings would be an educational spectacle the networks, and the president’s traducers, couldn’t ignore. And its grand show would suit the occasion.

The courts won’t call the election for Trump. They shouldn’t. The best that can be expected is a vacating of the results in those states where misdeeds have been particularly egregious.

Since there’s no time for reruns, the state legislatures will then have to grasp the nettle. They could throw their electoral votes to Trump or, much more likely, find some way to withhold them, or perhaps pick electors who’ll abstain or vote for some stand-in.

If, in consequence, neither Trump nor Biden have an electoral majority, the choice will devolve upon the newly elected House, with the constitutionally prescribed delegation-by-delegation voting system strongly favoring the president. The (probably) Republican Senate will re-elect Vice President Pence.

Should state legislators fail to show sufficient spine, or should there be rival electoral ballots submitted, there is a final ditch to fall back upon. The Republican Senate could raise objections to accepting dubious electoral votes. Something like that happened in 1876, the last time rampant corruption caused official tabulations to be formally challenged. Possible end games in a scenario like that are too tangled to assess, but the battle could be won. …

And if we fail? We fail—but not without forever having branded this election as the leprous thing it was. And in doing so we will have laid the necessary foundation for a continuing unconventional struggle, one that explores the outer boundaries of our Constitution’s resources to trap “His Fraudulency” and friends in the snares they themselves have laid.

The idea: We could make ourselves more threatening, more frightening, than the Left – but without becoming violent.

So: Passive observation and hope? Secession? Revolution or civil war? Attempt to shame our enemy into concession or even capitulation? Unremitting protest calculated to frighten while remaining nonviolent?

Or … ?

Let us never forget 1

September 11, 2001

 

Sharing a 9/11 Photo Got My Social Media Accounts Disabled

Posted under Islam, jihad, United States by Jillian Becker on Friday, September 11, 2020

Tagged with

This post has 1 comment.

Permalink

Of rights and wrongs 1

Questions about rights – what they are, who or what grants them, how they may be upheld – are not and cannot be settled. They’re continually subject to debate in our culture.

Everyone’s right to life is quite widely accepted – though not by Communists and Muslims, and only provisionally by French philosophers and American Democrats. A right to liberty has been acknowledged increasingly by most governments – not yet all – over the last couple of hundred years. But other proclaimed rights continue to be passionately demanded and challenged: Does everyone have a right to medical treatment, to education, to housing? Do we have a right not to be offended? If these are rights, how might they be protected?

Rights are things that can be possessed. Individuals own them.

Wrongs are things that people do, or have done to them.

What it is wrong to do was settled for civilized peoples thousands of years ago: it is wrong to kill, to harm, to steal, to lie.

But unsettled questions linger about wrong-doing:

How can wrong-doing be assessed? How should it be dealt with? By whom?

Are some killings not wrong? Is it not wrong to kill in war, in self-defense, in the execution of justice?

And to acknowledge certain (uncivilized) schools of thought we note that it is not wrong according to Communists for a leader to kill individuals for the benefit of the community; not wrong according to Islam for Muslims to kill non-Muslims or their own children; not wrong according to certain French philosophers to kill for the erotic excitement of killing; not wrong according to certain American Democrats to kill an elected president.

Posted under communism, Islam, jihad, liberty, Muslims, Philosophy, Slavery, US Constitution by Jillian Becker on Friday, May 29, 2020

Tagged with , , ,

This post has 1 comment.

Permalink

Facebook, Nobel Prizes, and the jihad 5

We were recently threatened by Facebook with a silencing for 30 days. No reason was given. The suspension was implemented. We found that we were not only banned from posting on our Facebook page, we were also unable to write a comment anywhere other than here on our own website. A few hours later the ban was lifted. Again no reason was given.

Who are these capricious Facebook censors?

The Clarion Project writes about one of them:

Facebook appointed a Muslim Brotherhood operative to its new oversight board which is tasked with reviewing posts on Facebook and Instagram to make sure they are not violating “community standards”. 

The appointment of Tawakkol Karman, a former leading figure in the Yemini Al Islah (Muslim Brotherhood) party, was welcomed by the Council of American-Islamic Relation’s (CAIR) Los Angeles director Hussam Ayloush (who himself recommends the U.S. should embrace the Hamas terrorist group). …

American Enterprise Institute Scholar Michael Rubin summed up Karman when he wrote in 2014, “Peace and human rights seem to be less of a priority” to her “than the promotion of Islamism.”

“Islamism” is the word that many non-Muslim writers and scholars like to use to describe Muslims who actively pursue jihad by violent means. They do so in order to avoid accusing all Muslims of being jihadis – although the Koran lays the duty to pursue jihad on all of Muhammad’s followers.

As “Islamism” denotes the waging of war on infidels, and the method of warfare that  “Islamists” use is terrorism, to support “Islamists” is to support Islamic terrorism.

This supporter of jihad and its terrorism, Tawakkol Karman, was awarded a Nobel Peace Prize in 2011. The (Norwegian) Nobel Peace Prize committee likes Islamic terrorists. In 1994 it  awarded its prize to Yasser Arafat, the Grandfather and High Patron of latter-day Islamic terrorism. In the llght of that, it could be said that the award confirmed her terrorist-supporting credentials.

The Clarion Project writers comment:

How tragic that the Nobel Committee, so desperate to make a politically correct statement, ended up empowering someone who may [claim to] embrace non-violent protest, but stands very much for the opposite of peace and universal human rights.

Karman, they say, has “obvious biases and affiliation with the Muslim Brotherhood — a group whose ideology has spawned the most violent terror groups of our time and perpetrates terror itself …”

And they conclude that such a person “is hardly a welcome candidate for deciding for the rest of us which posts on social media giants Facebook and Instagram should see the light of day or be censored.

Which puts the case clearly and calmly, without the indignation it deserves.

Posted under Islam, jihad by Jillian Becker on Sunday, May 24, 2020

Tagged with , , , , ,

This post has 5 comments.

Permalink
Older Posts »