The meaning of 9/11 8

As all the world knows, Muslims attacked America on September 11, 2001. They killed 2,977 people and injured more than 6,000. 

A lot of Democrats failed to understand the meaning of 9/11.

Ben Smith reported at Politico in April 2011:

The University of Ohio yesterday shared with us the crosstabs of a 2006 poll they did with Scripps Howard that’s useful in that regard.

“How likely is it that people in the federal government either assisted in the 9/11 attacks or took no action to stop the attacks because they wanted the United States to go to war in the Middle East?” the poll asked.

A full 22.6% of Democrats said it was “very likely.” Another 28.2% called it “somewhat likely.”

That is: More than half of Democrats, according to a neutral survey, said they believed Bush was complicit in the 9/11 terror attacks.

Democrats still do fail to understand 9/11. In July this year (2018), Nancy Pelosi, the erstwhile Democratic Speaker of the House, called it “an incident”.

President Trump understands it.

Bruce Bawer wrote at Front Page on 9/11 this year:

On September 11, 2001, New York – along with Washington, D.C. – was struck by mass death … . It shook the world. Mainstream European commentators attributed the terrorist attacks to legitimate Muslim grievances against America, and breezily dismissed suggestions that Europe might soon be struck as well.

Sweeping aside Osama bin Laden’s claims, President Bush asserted that the attacks had nothing to do with Islam, which he called a “religion of peace”.He then sent armed forces to “liberate” Afghanistan and Iraq, on the premise that the people of those countries, if allowed to vote in democratic elections, would choose a democratic path.

It all turned out to be spectacularly wrong. The European savants were shown up by the horrific attacks on Madrid, Beslan, London, and elsewhere. Their perpetrators put the lie to the “religion of peace” rhetoric, repeatedly announcing that they were committing jihad, a core Islamic concept. …

In Western Europe, this recklessness had an impact well beyond terrorism. Sharia enclaves. Violent crime. A financial burden that has forced welfare states to cut back on education, health care, elder care. While other immigrant groups integrated into European host cultures, Muslims demanded – with increasing success – that those cultures adapt to Islam. …

Bush had massaged the Muslim world with insipid rhetoric about our shared heritage as “people of faith”; Obama had spun outrageous fantasies about Islam, transforming, in his famous 2009 Cairo speech, fourteen centuries of primitive brutality into a glittering parade of moral, cultural, intellectual, and spiritual triumphs. …

Finally, in Donald Trump, America has a president, and the Free World has a top dog, who gets it.

Yes, Trump could go further, in both words and actions, on Islam. But he’s already gone light years beyond his predecessors. He’s certainly gone far enough to outrage bien pensant types everywhere. And he’s gone far enough so that Americans who get it know beyond question that he gets it – and that he’s on their side. And they’re behind him.

As his rock-star reception in Warsaw last year reflected, most Eastern Europeans – who, unlike the editorial board of the New York Times, recognize a champion of freedom and a totalitarian ideology when they see them – are behind him, too, and are giving the finger to EU leaders who demand that they let in a Trojan horse.

Meanwhile, in Western Europe, where the haut monde hates Trump as much as do their stateside counterparts, millions – including those in Germany, France, and elsewhere who are finally rising up in boisterous public protests against their own despised leaders (but, except in Italy, still not casting enough votes for alternative parties to effect meaningful change) – see Trump as a long-awaited truth-teller, a sign of hope, a hero.

His enemies call him a fascist. On the contrary, he’s the first U.S. president since 9/11 who genuinely seems to grasp that Islam is fascism. He’s as far from denial and fatalism as it’s possible to be. He talks sense, he talks tough, and he takes action that’s in America’s interests. He’s crushed ISIS, shown Islamic heads of state who’s boss, and (against the resistance of both major-party establishments and the legislative and judicial branches of the U.S. government) done his best to pull in the welcome mat. While, at this point, most of his counterparts in Western Europe seem to be all about repeating empty multiculturalist slogans and managing a transition to the unimaginable, Trump is manning the barricades.

We applaud him for all that too.

And we add this:

The 9/11 Muslim attack on America was a profoundly religious act.

Posted under Islam, jihad, Muslims, Terrorism, United States by Jillian Becker on Thursday, September 13, 2018

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USA! USA! USA! 3

We wish all our readers, wherever they are, a Very Happy American Independence Day! 

The creation of the United States of America has been good for the whole world.

Twice in the 20th. century, America saved Europe and the world from conquest by evil men obsessed with evil ideas.

The excellent Bruce Bawer writing about this, concludes his article with these passages, in which he recognizes that once again America – not by arms this time but by inspiration – is a source of salvation to Europeans who are threatened again with conquest by evil men with evil ideas: the followers of Muhammad, the warring tribes of Islam.

America may once again help save the Old World. But there’s another contribution that America is clearly making on that front. In President Donald Trump, millions of Western Europeans see a leader who, to a greater extent than the overwhelming majority of politicians on either side of the pond, says it like it is, keeps his promises, and puts his own nation’s citizens first.

Almost every major country in Western Europe is run by Hillary types – establishment hacks who don’t mean a thing they say, who view ordinary citizens as deplorables, and who think that those deplorables should keep their opinions to themselves. Look, for example, at Merkel’s pathological effort to play guardian angel to armies of Muslim thugs – and her utter indifference to the impact of her actions on her own people. Look at the British political class’s appallingly tepid response to grooming gangs – and their obsessive hatred of Tommy Robinson. Look at the cynical attempts by Dutch courts, which mollycoddle Muslim malefactors, to destroy Geert Wilders. Look at the leaders of Finland and Ireland who, apparently more eager to please their EU masters than serve their own people, call for increased Muslim immigration and insist, quite insanely, that it “enriches our cultures and societies”.  

After only a year and a half in power, Donald Trump has already done a great deal for America. But he has also done something crucially significant for Europe: he has opened the eyes of Western Europeans to the possibility of giving their mediocre, pusillanimous, appeasement-happy leaders the bum’s rush and replacing them with strong, smart, genuinely patriotic men and women who might still manage to deliver their continent from evil. Yes, America First, by all means – but that very slogan, that very sentiment, is emboldening people all over Western Europe to raise their own voices to say “France First!” “Germany First!” “Sweden First!” We may yet hope that Western Europe’s salvation is at hand – and if it is, the people of these devastated countries may once again have America to thank for it. 

We heartily concur.

Stupidité! 2

It seems to us that the (unlikely but actual) president of France, Emmanuel Macron, has a crush (decidedly not reciprocated) on President Trump. We do not think that is stupid, just more emotional than is necessary.

Macron came to Washington, D.C., made some speeches, either completely empty – just loose strings of grandiose phrases – or plain nonsensical, and got away unharmed.

Bruce Bawer writes what needs to be said about Macron’s stupidities at Front Page:

Last week, Emmanuel Micron, I mean Macron, visited Washington, had dinner at the White House, and gave a speech on Capitol Hill in which he referred to Hemingway’s memoir A Moveable Feast as a novel, identified the French architect of Washington, D.C., whom Americans know as Pierre L’Enfant, by his middle name, Charles, and attributed a famous line by Ronald Reagan to Teddy Roosevelt. The line in question was the one about how freedom is never more than one generation from extinction.

There was, in fact, a good deal of rhetoric in his speech about freedom – and the threats thereto. Given what’s going on in France these days, that would only make sense. But his approach to his country’s – and the West’s – current travails was, to say the least, curious. On 9/11, asserted Macron, “many Americans had an unexpected rendezvous with death.” How poetic! How French! And how inappropriate a way to refer to thousands of people being evaporated one fine Tuesday morning. He made it sound as if death by jihad had been their divinely ordained destiny – as if the hijackers of those planes had been instruments of some cosmic will.

Macron went on to mention the “terrible terrorist attacks” that have struck his own country in recent years. “It is a horrific price,” he pronounced, “to pay for freedom, for democracy.” Meaning what? In what sense are such attacks the “price” we “pay for freedom”? Did Macron mean something like what London mayor Sadiq Khan meant when he said that living with terrorism is “part and parcel of living in a big city”? I’d say the people who died on 9/11 were paying for American leaders’ blithe indifference to the existential danger of Islam – and that those who’ve died in more recent terror attacks in Europe were paying for their own leaders’ cowardly irresolution (or outright defeatism) on the subject.

Macron might have said something gutsy about his fellow politicians’ culpability in the violent deaths of terrorist victims. But no. Like every other European-establishment political hack, he posed as a hero of freedom. Some hero: he didn’t dare breathe the word Islam or Muslim or even jihad. But what else to expect from a man who … has called for Arabic to be taught in every French high school, for “cathedral mosques” to be built in every major French city, and for enhanced measures to be taken against critics of Islam?

In any event, Macron’s grandiose Gallic gush about freedom – and about the cherished centuries-long friendship between the American and French people (yeah, tell that to the cab drivers in Paris) – was really just throat-clearing before he got around to the Paris climate-change accords, the Iran deal, and trade.

Yes, there was this, somewhat later in his oration: “Both in the United States and in Europe, we are living in a time of anger and fear because of these current global threats, but these feelings do not build anything….Closing the door to the world will not stop the evolution of the world. It will not douse but inflame the fears of our citizens.” Qu’est-ce que c’est? The French claim to love logic. But where’s the logic here? By “current global threats”, Macron presumably meant jihadist violence and Islamization. But what was Macron telling us to do about them? Nothing. Fear is bad. Anger is wrong. And stronger border controls? They won’t work, because they won’t stop the world’s “evolution”. Is evolution his euphemism for Islamization?

Macron proceeded to denounce “extreme nationalism”. Clearly, he wasn’t talking about actual far-right fascists. No, he meant “America first”. He meant Brexit. “Personally, if you ask me,” he said, “I do not share the fascination for new, strong powers, the abandonment of freedom, and the illusion of nationalism.” In short, he was equating “freedom” with rule by the EU and UN (for which he worked in a plug) and indicting ordinary folks who actually think their countries belong to them. During his rant about climate change, Macron proclaimed that we need to save the Earth because, as he put it, “there is no planet B!” Well, I couldn’t help thinking, there’s no France B, either. And the fact is that his own country is going down the tubes – and fast. But if you believed his speech, the only threat to liberté, égalité, et fraternité in the West isn’t Islam but “fake news”. 

Yes, he actually used those words. Unlike Trump, however, he wasn’t referencing the left-wing distortions of CNN, the New York Times, and their European equivalents. Here’s what he said: “To protect our democracies, we have to fight against the ever-growing virus of fake news, which exposes our people to irrational fear and imaginary risks.” Irrational fear? Imaginary risks? Plainly, here was yet another craven European pol who, even as Rome is burning, insists that the problem isn’t the arsonists or the fire but the firefighters. How many of the House and Senate members applauding him on Capitol Hill knew that Macron recently called for a law in France that would summarily close down online sources of “fake news” – by which (he’s made clear) he means news sources critical of Islam?

Macron’s Washington speech, as it happened, came only days after the release of the most comprehensive study yet of Islam in France. Co-sponsored by the Sorbonne, it concluded that the country’s second- and third-generation Muslims, who make up seven or eight percent of its population, are increasingly Islamized. Most have no respect for French law and culture; most approve of the Charlie Hebdo massacre. Researcher Olivier Galland said his results were, “to put it mildly, harrowing” – reflective of community values in stark contrast with those of la belle Republique.

France’s mainstream news media reacted to the study with outrage. Galland and his team, charged Le Monde, were “stigmatizing Muslims”. But for those not interested in whitewashing Islam, the study only affirmed a grim reality that has been reported worldwide for years in what Macron would call “fake news” media – a reality of no-go zones, mass car burnings, large-scale gang riots, police who are scared to arrest Muslims, firefighters who hesitate to enter Muslim neighborhoods, anti-Semitic attacks that are driving Jews from France, historians who feel compelled to write “Islamically correct” textbooks, and high-school teachers who (as Millière puts it) “go to work with a Qur’an in their hands, to make sure that what they say in class does not contradict the sacred book of Islam.” Oh, and a tiny cohort of brave fools who are put on trial for daring to speak the truth about all this.

Another recent document is of interest here. On March 19, Le Figaro published a statement signed by about one hundred French intellectuals, among them Alain Besançon, Pascal Bruckner, Alain Finkielkraut, Bernard Kouchner, Robert Redeker, Pierre-André Taguieff, and Ibn Warraq. “Islamist totalitarianism,” they warned, is gaining ground in France by, among other things, representing itself “as a victim of intolerance.” It has demanded – and received – “a special place” in French society, resulting in an “apartheid” that “seeks to appear benign but is in reality a weapon of political and cultural conquest”. The signatories declared their opposition to this silent subjugation and their wish “to live in a world where women are not deemed to be naturally inferior….a world where people can live side by side without fearing each other … a world where no religion lays down the law.”

On the one hand, it was a powerful manifesto – nothing less than a j’accuse for the twenty-first century – whose power lay in its courageous candor about the real threat facing the Republic of France. On the other hand, my response upon reading it was: Well, good luck with that. Some of these intellectuals have been saying these things for a long time; others have joined the chorus more recently. All praise to every last one of them. But nothing will change in France until public proclamations by intellectuals give way to meaningful nationwide action by ordinary citizens – who, alas, in the second and deciding round of last year’s presidential election, gave Macron, this would-be Marshal Pétain, twice as many votes as the woman who, whatever her imperfections and her unfortunate parentage, is the closest their poor broken country has to a potential Saint Joan.

We are not fans of Saint Joan. But we do think Marine Le Pen would have been the better choice for the presidency of France in this late hour when the Islamic jihad needs urgently to be engaged and defeated and the EU disbanded – as she advocates.

Feminists yearning for subjugation 13

While women in Iran were risking imprisonment by casting off their hijabs – the symbol of their subjugation to Muhammad’s male minions – the grandees at the British Foreign and Commonwealth Office (FCO) handed them out to their female staff on “World Hijab Day” in the hope that they would not just try them on, as they suggested with crocodile grins, but keep them and wear them. (How do we know that this is their hope? Because the FCO was long ago captivated by the charms of Islam. Because successive generations of FCO civil servants worked long and hard – in co-operation with other European foreign ministries – for the Islamization of Britain and Europe, and now see their goal within reach. Because the FCO is famously the enemy of Britain, just as the State Department has long been and even now still is the enemy of America.)

What is new, or at least newly apparent, is that Western feminists long to be subjugated.

How do we know that this is their desire? There are proofs aplenty.

Take Sweden for example. Sweden boasts of having “a feminist government”. There are twelve women and eleven men in the ministerial posts, all of them self-declared feminists.

Bruce Bawer writes at Gatestone:

“Sweden has the first feminist government in the world,” brags the Swedish government on its official website. …

[Sweden’s] feminism … is “intersectional” feminism. What is “intersectional” feminism? It … accepts a hierarchy whereby other “victim groups” – such as “people of color” and Muslims – are higher up on the grievance ladder than women …

This means that “intersectional” feminists must be culturally sensitive and culturally relative, recognizing and privileging culturally predicated values other than sexual equality. They must be feminists who understand that while no expression of contempt for the purported tyranny of Western males can be too loud, overstated or vulgar, they must, in their encounters with less feminist-minded cultures, temper their devotion to female equality out of respect for those cultures’ different priorities. In practice, this compulsion to respect the different priorities of other cultures is most urgent, and the respect itself most cringing when the culture in question is the one in which female inequality is most thoroughly enshrined and enforced.

In no country have the precepts of “intersectional” feminism been more unequivocally endorsed by the political and cultural establishment, and more eagerly internalized by the citizenry, than in Sweden. Case in point: one of the consequences of “intersectional” feminism is a severe reluctance to punish Muslim men for acting in accordance with the moral dictates of their own culture; and it is precisely because of this reluctance that Sweden, with its “feminist government”,  has … become the “rape capital of the West”. Moreover, it was “intersectionality” that, last year, led every female member of a Swedish government delegation to Iran to wear head coverings and to behave like the humblest harem on the planet. “With this gesture of subjugation,” observed one Swiss news website, “they have not only made a joke of any concept of ‘feminism’ but have also stabbed their Iranian sisters in the back.”

Every single action [of this sort on the part of Swedish government officials, police and civil servants] has been rooted in a philosophy that they thoroughly understand and in which they deeply believe. They are, as they love to proclaim, proud feminists through and through. It just so happens that, in deference to the edicts of “intersectionality,” their ardent belief in sisterhood ends where brutal Islamic patriarchy, systematic gender oppression, and primitive “honor culture” begin.

In the same article, however, Bruce Bawer points out that this feminist belief is “not confined to Sweden”.

Last year, on the day after Donald Trump’s inauguration, it was on full display in the United States at the Women’s March, where the new President was universally denounced as a personification of patriarchy, while Linda Sarsour, a woman in hijab and champion of Islamic law (sharia), became an overnight feminist heroine.

What is Sarsour promoting? Under sharia law, a woman is expected to be subservient and obedient. Her testimony in court is worth half that of a man, because she is “deficient in intelligence”. A daughter should be given an inheritance only half that of a son. A man is not only permitted  but encouraged to beat his wife if she is insufficiently obedient. A man may take “infidel” wives, but a woman may not wed outside the faith. A man may have up to four wives, but a woman can have only one husband. A man can divorce his wife simply by uttering a few words; a woman, if she wants a divorce, must subject herself to a drawn-out process at the end of which a group of men will rule on the matter. A man is entitled to have sex with his wife against her wishes and, under certain circumstances, other women as well. And that is just the beginning.

Sometimes, when one points out these rules, people will respond: “Well, the Bible says such-and-such.” The point is not that these things are written in Islamic scripture, but that [some 1.5 billion] people still live by them.

Sarsour was passionately applauded.

… That is “intersectional” feminism raised to the point of self-destruction.

The ardently feminist Huffington Post urged American women to don the hijab. About which, Pamela Geller wrote at Breitbart:

The Huffington Post published an article … entitled The Beautiful Reasons Why These Women Love Wearing A Hijab. …

The Huffington Post asked women from all over the Internet to show just how beautifully diverse the hijab can be using the hashtag #HijabToMe. This was followed by photo after photo of Muslimas in headwraps. How is that beautifully diverse? Their heads are all covered. They’re all subjugated. …

The real news angle regarding the hijab is not that women from different areas wear it. The real hijab news angle concerns the women and girls who suffer brutal beatings and are sometimes even killed because they dare to say out loud that they don’t want to wear it. It is women who don’t wear the cloth coffin, the ambulatory body bag (aka the burka) in Muslim countries under the sharia who are beaten, arrested and at times killed. Even in Western countries, girls such as Aqsa Parvez in Canada, Jessica Mokdad in Michigan, Noor Almalaki in Arizona have been honor murdered for not wearing hijab. Other girls such as Rifqa Bary have been beaten by their Muslim parents because they refused to wear Islamic garb.

This kind of thing happens around the world. Amina Muse Ali, a Somali Christian, was murdered because she wasn’t wearing a hijab. Forty women were murdered in Iraq in 2007 for not wearing the hijab. Alya Al-Safar’s Muslim cousin threatened to kill her and harm her family because she stopped wearing the hijab in Britain. Amira Osman Hamid faced whipping in Sudan for refusing to wear the hijab. An Egyptian girl, also named Amira, committed suicide after being brutalized for her family for refusing to wear the hijab. Muslim and non-Muslim teachers at the Islamic College of South Australia were told that they had to wear the hijab or be fired. Chechen women were shot with paintballs by police because they weren’t wearing hijab. Other women in Chechnya were threatened by men with automatic rifles for not wearing hijab. Elementary school teachers in Tunisia were threatened with death for not wearing hijab. Syrian schoolgirls were forbidden to go to school unless they wore hijab. Women in Gaza were forced by Hamas to wear hijab. Women in Iran protested against the regime by daring to take off their legally-required hijab. Women in London were threatened with death by Muslim thugs if they didn’t wear hijab.

And in Saudi Arabia, schoolgirls escaping from a building on fire were forced back to their deaths in the flames because they had emerged without the required Muslim covering of their heads.

The outraged protests of feminists all over the West were – not reported. Is it possible there weren’t any?

Our guess – there weren’t any.

L’Oréal, which manufactures products for enhancing the beauty of women’s hair, recently advertised their products with a picture of a woman with her hair completely covered by a hijab.

Someone protested. Could it possibly have been a feminist? Our guess – no.

Come, let us boast that we are bigots 5

Full-time, no-rest zealots of the Left scream “Racist!” and “Bigot!” at any and all who dare to argue with them about anything. Not to be a Leftist, in their dull understanding, is to be a racist, a bigot, a xenophobe, a deplorable, a slave owner, a colonialist, an imperialist, or Trump. There are no other possibilities. You are either a Leftist or all of those things.

If that is the case, has it not become imperative to be those things? As far as we can. Okay, not slave owners. And, sadly, we cannot all be Trump.

Bruce Bawer writes at Gatestone:

From December 15 to March 15, churches in the diocese of Gothenburg will be used at night as shelters for the homeless. Lovely idea. But there is a catch. The only homeless people who will be allowed in are foreigners – either immigrants from elsewhere in the EU, who are by definition legal, or illegal immigrants from outside the EU. In other words, native Swedes need not apply, even though the initiative is being paid for by taxpayer money. The argument for this policy — which represents an expansion and formalization of a practice that began two winters ago — is that it is designed to help people who are not covered by the Swedish welfare system. But this argument does not hold up. One reason there are so many immigrants in Sweden, both legal and illegal, is that the country’s welfare system is a bonanza for foreigners.

Far from not being covered by the system, immigrants often enjoy preferential treatment. Last fall, for example, it was reported that several Swedish municipalities were passing over hardworking citizens who had waited several years to rent government-owned housing, and were giving the homes instead — for free — to unemployed, newly-arrived immigrants. Some Swedes actually stirred from their torpor and angrily criticized this policy, but the protest was to no avail: the Swedish Parliament had passed a law compelling local governments to put foreigners at the top of their waiting lists.

That the Swedish Parliament could pass such a law is, of course, a scathing indictment of its welfare system’s priorities. So is the fact that there are, as it happens, a great many ethnic Swedes living and begging on the streets of its cities, and – in the winter – huddling in the doorways of stores and offices, wrapped in layers of blankets at night, in hope of keeping alive in the subfreezing cold. The same disgraceful situation can be observed in the major cities of Norway and Denmark.

These Swedes should not be on the streets. The Scandinavian welfare states were founded on a compact between the citizens and their government: the people would pay outrageously high taxes, and in return their government would guarantee them a magnificent safety net should they get sick or get fired. But ever since these countries chose to open their doors to mass Muslim immigration, that compact has been broken.

Yes, the citizens are still being forced to pay for the welfare system – but that system no longer has their backs. The people in authority, from the highest-ranking national leaders down to the lowest local bureaucrats, would seem to have forgotten for whom they work. In a way, it makes sense: After all, a state-employed paper-pusher who gives citizens something for which they have already paid can hardly feel particularly virtuous, whereas handing out free stuff to aliens who have done absolutely nothing to deserve it can make that same government paper-pusher feel like a world-class Good Samaritan.

Yes, the long soak in Christianity has a lot to do with this self-martyrdom and toleration of foreign parasites.

What is even more shattering than this state of affairs is that millions of those Scandinavian citizens accept it.

Marinated from birth in multiculturalism, millions of them dare not demand what they have coming to them – what they have paid for, what they deserve – lest they be viewed by others, and even by themselves, as bigots.

Fear of being called a bigot – or a racist –  in the Western world has become the Fear of Fears. It is so great a fear that people will let their little girls be gang-raped for years by Muslims in Rotherham, England, rather than risk being called one or both of those things. Americans have not reported seeing their Muslim neighbors shifting artillery into their garages in preparation for a terrorist attack rather than risk being taunted as “racist’ by the police and Michelle Obama.

And Bruce Bawer tells us that Swedes choose to expose themselves to the furies of the Northern winter and die of cold and hunger in the streets, rather than say a word against the Muslim strangers occupying the shelter they, the shivering homeless, have paid for. Because death is preferable to having the mark of BIGOT stuck on their foreheads and the sign RACIST hung round their necks.

What can we do about this? How many must die at the hands of Muslim terrorists, or starve and perish in the cold of welfare states, before the cry of “Enough!” rings through the civilized lands?

Has not the time come for us – who have always stood for universal freedom and equality before the law – to stand up and declare: “What you believe are bigotry and racism are actually GOOD! Yes, yes, we are indeed BIGOTS by your definition. Certainly we are.”

An announcement. A new slogan for the sudden rebels of the conservative Right:

We are all BIGOTS now – and proud of it! 

Posted under Islam, jihad, Leftism, Muslims, Sweden by Jillian Becker on Thursday, December 7, 2017

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Newspeak 3

The European Union is led by unelected leftist globalists.

Their hives of bureaucrats decide such things as the correct shape of a cucumber and what words journalists may use.

 

 

Bruce Bawer writes – perceptively as always – at Gatestone:

“Respect Words: Ethical Journalism Against Hate Speech” is a collaborative project that has been undertaken by media organizations in eight European countries – Austria, Germany, Greece, Hungary, Ireland, Italy, Slovenia, and Spain. Supported by the Rights and Citizenship Programme of the European Union, it seeks, according to its website, to help journalists, in this era of growing “Islamophobia,” to “rethink” the way they address “issues related to migratory processes, ethnic and religious minorities”.  It sounds benign enough: “rethink”. But do not kid yourself: when these EU-funded activists call for “rethinking”, what they are really doing is endorsing self-censorship.

In September, “Respect Words” issued a 39-page document entitled Reporting on Migration & Minorities: Approach and Guidelines. Media outlets, it instructs, “should not give time or space to extremist views simply for the sake of ‘showing the other side’. ” But which views count as “extremist”? The report does not say – not explicitly, anyway. “Sensationalist or overly simplistic reporting on migration,” we read, “can enflame existing societal prejudices” and thus “endanger migrants’ safety”.

The “migrants” are severely threatening the safety of the hosts. To the point of murdering them. The “migrants” are an invading force.

These bureaucrats, who disrespect a lot of words, who would shrink languages and – therefore –  restrict thought, would call that statement of ours “sensationalist” or “overly simplistic”.

Again, what counts as “sensationalist” or “overly simplistic”? That is not spelled out, either. Nor, we are told, should we associate “terms such as ‘Muslim’ or ‘Islam’… with particular acts”, because to do that is to “stigmatize”.  What exactly does this mean? That when a man shouts “Allahu Akbar” after having gunned down, run over with a truck, or blown to bits dozens of innocent pedestrians or concertgoers, we are supposed to ignore that little detail?

Or perhaps we should entirely avoid covering such actions? After all, the document exhorts us not to write too much about “sensationalist incidents involving migrants”,  as “violent individuals are found within every large group of people”. If, however, we do feel compelled to cover such incidents, we must never cease to recall that the “root causes” of these incidents “often have nothing to do with a person’s ethnicity or religious affiliation”. What, then, are those root causes? The report advises us that they include “colonialism, racism, [and] general social inequality”. Do not forget, as well, that there is “no structural connection between migration and terrorism”.

Obviously, that depends on who is migrating. If terrorists are migrating, then there is indeed a “structural connection between migration and terrorism”. And tere is no doubt that Muslim terrorists are migrating to Western Europe, North America, and Australia.

At least the report’s authors do not have the audacity to maintain that there is no connection between Islam and terrorism. But they do urge us to remember that Islam is “diverse”.  The notion that it is inherently violent is – what else? – a “stereotype”.  So is depicting Islam as “grounded in a different reality and lacking common values with other cultures” or portraying Muslim immigrants as being “fundamentally different from the citizens of the host country”.

Believing Muslims (we acknowledge that there are non-believing “Muslims”) are fundamentally different from Western non-Muslims.  They do lack common values with Western culture.

And it is just plain wrong, needless to say, to encourage “the widespread perception that there is a ‘cultural clash’ between Islam and the West with religion at the heart of the ‘problem'”.  (On the contrary: Islam is, the report tells us, “a belief system that can exist alongside others.”) And do not dare to suggest that Islamic culture is in any way “inferior to Western culture”.  Or that Muslim men are “highly patriarchal”.  (Repeat after me: “Many societies around the world remain highly patriarchal, independent of religion.”) And do not pay too much attention to Muslim women’s “clothing styles”. Why? Because doing so tends to “homogenize” them. (Banish from your mind the thought that it is the clothing itself that homogenizes them.)

During the last couple of years, many countries in Europe have experienced a veritable tsunami of Islamic migration. But responsible journalists, according to “Respect Word”,  must never, ever put it that way: “When describing migration, don’t use phrases such as ‘tide’,  ‘wave’ and ‘flood'” (or, the authors later add, “horde” or “influx”) because such language can “evoke the sense of a ‘mass invasion’.” It “dehumanizes migrants”, you see, and “constructs a false sense among the audience of being ‘under siege’ by an ‘enemy’ that must be repelled”.

Tides of Muslims are pouring into Europe. It is a human flood. It is a mass invasion. To pretend that  it isn’t is to close your eyes to the deluge and wait for it to drown you. The demographics are incontrovertible. They cannot be sweet-talked away.

Of course, much of Europe is “under siege”; this fact is becoming clearer by the day; to use milder terms when discussing this topic is to do nothing less than misrepresent reality. But that is what this document is all about: advising reporters just how to misrepresent reality in EU-approved fashion.

“Inform your audience,” the report urges journalists, “about the reasons why people feel compelled to leave their homelands, and investigate what connections there may be to policies and practices of European states.” Possibly, however, a massive percentage of the Muslims pouring into certain European states are doing so because of those states’ “policies and practices” – namely, their readiness to start handing immigrant families large sums of cash the minute they arrive, to set them up with free housing, furnishings, etc., and to allow them to stay on the dole for the rest of their lives. Many of those countries are more generous to Muslim newcomers than they are to their own citizens who have fallen on hard times; immigrants often go to the front of the line, while elderly citizens of some of these countries – people who have worked hard and paid into the welfare system since the world was young – have been turned out of their homes in order to accommodate newly-arrived Muslim families.

But these obviously are not the “policies and practices” to which the “Respect Words” document is referring. Quite the opposite. The transparent implication here is that Muslim refugees and asylum seekers are fleeing conditions for which they and others in their countries of origin hold no responsibility whatsoever and that can, in fact, ultimately be traced back to Western wrongdoing, whether in the last generation or centuries ago. Never mind that Muslims took over Persia, the Byzantine Empire, all of North Africa and the Middle East, Greece, Northern Cyprus, much of Eastern Europe, and Southern Spain. Ultimately, everything that is wrong with the Muslim world is seemingly the fault of the West, so Europeans owe all incomers a new life – and perhaps even a new country – peaceably handed over to them so that they can import sharia law?

No, the report does not quite go so far as to make this argument. But the report does caution that even to touch on the question of “whether asylum seekers’ claims are genuine” or “whether migrants have a right to be in the country” is thoroughly inappropriate: it places the focus on “law and order” rather than on such things as “the fundamental right of asylum”.  Yes, you read that correctly: “the fundamental right of asylum”. Never mind that under international law not everyone is entitled to asylum – and that a huge proportion of self-styled asylum seekers in Europe today have no legitimate grounds for such a claim but are, like many of us, seeking better economic opportunities.

But such facts are inimical to the authors of the “Respect Words” document. In their view, no human being can be “illegal”; therefore, the word “illegal”, they admonish, should be used to describe actions, not people. …

The report is one long taxpayer-funded catalog of politically correct protocols which – if adhered to by everyone in Europe who is professionally involved in reporting on events concerning Islam and immigration – would guarantee a full-scale whitewash of the alarming developments currently underway on this unfortunate continent.

It is interesting to note that while many people fulminate over President Trump’s complaints about “fake news,” they are silent when an instrument of the EU superstate presumes to tell the media exactly what kind of language should and should not be used when reporting on the most important issue of the day.

Posted under Commentary, Europe, immigration, Islam, jihad, Muslims, Refugees, tyranny by Jillian Becker on Thursday, October 26, 2017

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A strange, ironic, and tragic historical moment 2

In a remarkable decision taken at the end of August, Germany’s Interior Ministry declined to bar the Popular Front for the Liberation of Palestine (PFLP) – listed as a terrorist organization by the US, Canada, the European Union, and Australia – “from campaigning as a political party in the September general election to the Bundestag”. Yes, the PFLP – on a joint list with the Marxist-Leninist Party – plans to field candidates in this month’s elections in Germany and run for Parliament.

So Bruce Bawer writes at Gatestone.

What is the PFLP?

The Popular  Front for the Liberation of Palestine (PFLP), is a Marxist group. Its founder was George Habash, born in Lydda (in the British mandated territory of Palestine) in 1926 to  a Greek Orthodox family. His father was a successful corn merchant. Much of his childhood was spent in Jerusalem. He entered the American University of Beirut in 1944 and qualified as a doctor of medicine in 1951. While at the university he founded the Arab National Movement (ANM). Its guiding light was President Nasser of Egypt, who gave it financial support.

With a central doctrine of pan-Arabism, and, vital to that end, the elimination of Israel by violent means, the movement gathered strength and spread rapidly as an underground organization through the Middle East, on both sides of the Red Sea. It attracted intellectuals and members of the military in several Arab states. But stress shifted away from the Palestinian cause to internal political issues. Habash himself believed so unswervingly in the need for revenge (against the British and the Arab leaders who had been  responsible for the 1948 defeat of the Arab armies against the newly declared state of Israel, as well as against the Jews), in the annihilation of Israel and and in the Nasserite aim of Arab unity, that he sometimes quarreled with Nasser himself when the Egyptian leader adjusted his own policies. But Habash continued to function as one of Nasser’s agents of subversion. His leftist tendency became more extreme. He began to think of himself as a “Marxist-Leninist”, but scorned the ineffectual Communist parties of the Middle east, and favored China over the Soviet Union. He no longer saw the issue of Palestine as part of a merely Arab revolution, but both as necessary to world revolution. (By Marxist prophecy, world revolution is inevitable, yet has to be fought for.) The arch-enemy was “imperialism” of which “the Zionist entity” was only one aggressive spearhead. The defeat of the Arab armies by Israel yet again in the 1967 Six Day War persuaded Habash that the immediate and primary goal must be the “liberation of Palestine”. Although only a means to an end, it was the first step.

And so Habash, along with a number of others in the ANM founded the Popular Front for the Liberation of Palestine on December 7, 1967. It was composed of three small groups: The Heroes of the Return, the Youth Revenge (branches of the ANM), and an already active group called the Palestine Liberation Front, led by a Syrian army officer named Ahmad Jibril.

Jibril had no personal connection to Palestine, but had formed his PLF with some twenty other Syrian army officers. He had personal contacts with the KGB, and the Communist regimes of East Germany and Bulgaria. His terrorist organization had carried out more than ninety raids on Israel between 1965 and the Six Day War.

With the coming together of Jibril, the professional soldier backed by the Communist bloc and Syria, and Habash, the experienced underground leader  with wide influence throughout the Arab National Movement, the PFLP became a significant fedayeen organization. Habash retained Nasser’s patronage, and PFLP recruits were trained in Egypt.

But where there is ideology, there shall be schism.

The PFLP soon split. The break came where it might be expected in an organization which attempted to make Syrian interests adhere to Egyptian interests. Habash and Jibril had different loyalties  and they quarreled. Habash and his friends in the ANM criticized Syria for not permitting fedayeen to cross into Israel from Syrian oil. The Syrians arrested and imprisoned him early in 1968. Finding himself in sole command of the PFLP, Jibril tried to force the PFLP to break with the ANM. But the Heroes of the Return and the Youth of Revenge would not betray their origins. So in October 1968 Jibril expelled both factions from the PFLP.

Habash was snatched by some of his followers while he was being transferred from one prison to another, and smuggled out of Syria into Jordan. Once they had him back, the two small groups expelled by Jibril declared that they were the PFLP and it was Jibril’s group that was expelled. Jibril formed a new organization called the Popular Front for the Liberation of Palestine – General Command (PFLP-GC).

Another split away from Habash’s PFLP occurred when one of his comrades, a  Jordanian Bedouin Christian, Nayef Hawatmeh, who had joined the ANM while he was a student at the Arab University of Beirut. Sentenced to death for pro-Nasserite subversive activities in Jordan in 1957, he had escaped to Baghdad, where he led the Iraqi branch of the ANM. There he took part in an attempted coup d’etat in 1959, and was imprisoned until 1963 when the Ba’th Party overthrew the Qasim regime.  He changed his views from Nasserite to an extreme leftist revolutionary ideology. After working underground for  ANM in Yemen, he joined Habash in Jordan. But they too quarreled over ideological differences. With four comrades, Hawatmeh formed a group of his own called  the Popular Democratic Front for the Liberation of Palestine (PDFLP).

In 1968 all three groups – along with several others – joined the Palestine Liberation Organization (PLO), which had been invented by Nasser and founded by the Arab League under his auspices in 1964.  From then on, although Yasser Arafat, the Palestinian nationalist leader of the terrorist organization Fatah, was elected chairman of it in 1969, the Marxist revolutionary groups dominated the PLO.

Habash’s second-in-command Wadi’ Haddad plotted a series of aircraft hijackings  on international flights between July 1968 and September 1970. On September 6, 1970, the PFLP hijacked four commercial planes. Two them, one American and one Swiss, were forced to land on a neglected airfield in Jordan, named Dawson’s Field.  There the crews and passengers were held hostage in the planes in the heat of the desert for four days and four nights. Another American airliner was flows to Cairo airport, where the crew and passengers were let out and the plane was blown up. The fourth was an Israeli airliner on its way to London. The Arab terrorist on board was an Israeli woman named Laila Khaled, helped by an American named Patrick Arguello. Their hijacking attempt failed. The Israeli guard on board killed Arguello and arrested Khaled.  Arguello had wounded one of the crew, and in an attempt to save the injured man, the captain flew the plane to London, England being nearer than Israel, where according to instructions he should have returned in such circumstances. The injured man died. And Laila Khaled was detained by the British police – but not for long.

On September 9, a British place on a home flight from Bahrain was hijacked and the pilot forced to fly to join the other two planes on Dawson’s Field. The PFLP demanded that three of their terrorists imprisoned in West Germany, three in Switzerland who had killed an Israeli pilot, and Laila Khaled should be released, or the planes would be blown up next morning with crews and passengers aboard them. The release of fedayeen from Israeli prisons was also demanded. The Israelis refused to bargain with the terrorists, but the British, West German, and Swiss governments complied –  thus providing complete proof that hijacking, terrorism and blackmail paid. It was a signal that started a decade of such crimes.

The crews and passengers were released (some retained by the PFLP and imprisoned in a refugee camp), and then the planes were blown up.

King Hussein’s patience was already overstrained with the presence of the fedayeen groups in his kingdom, their intention being to take over his country. The PFLP had twice attempted to assassinate him. For him the Dawson’s Field events were the last straw. Starting on September 17, his soldiers and airmen rained hell down on the organizations’ camps, bases and headquarters. Thousands of Palestinians were killed. Syria tried to intervene with a tank invasion, but was repelled. Ultimately all the Palestinian refugees who survived the onslaught were expelled from Jordan. They moved en masse to Lebanon. Arafat’s Fatah created a secret organization Black September – the group that murdered the Israeli athletes at the Olympic Games in Munich in 1972.

Bruce Bawer writes:

Described variously as a blend of “Palestinian nationalism with Marxist ideology” and as “a Palestinian nationalist organization with different ideological outlooks at different times (from Arab nationalist, to Maoist, to Leninist)”, [the PFLP] has called for Israel’s destruction and international communist revolution.

Considered more radical than Fatah, it has, ever since its founding, routinely targeted civilians without remorse. During its early days, it was on friendly terms with Germany’s Red Army Faction (the Baader-Meinhof Gang) and received funding from the USSR and China.

The leaders of the Baader-Meinhof terrorist gang sought training as urban guerrillas in a PFLP camp in Jordan in early 1970. But the scheme was not a success. The Germans and the Arabs could not get along with each other. Each side accused the other of being cold and arrogant. Andreas Baader refused to undergo the commando training offered, through mud and under barbed wire, because he said such skills were unnecessary to an urban guerrilla. None of the men in the German group were able to train with the Arabs because there was too much antagonism between them. But the women did learn something. They were taught to handle pistols, particularly Firebirds,  and Ulrike Meinhof declared that learning how to lift weights and fall out of a fast-moving car was much more fun than sitting at a typewriter. The Arab  terrorists, who were training  may women despite the Mohammedan attitude toward women generally, found the Western women too domineering and less able to stand up to the training exercises than their own, and they liked neither Ulrike Meinhof nor Gudrun Ensslin. Baader, Meinhof, and their fellow factioneers were eventually asked by their hosts to leave, and they returned to Germany.

But Ulrike Meinhof was not done with Jordan. She planned to send her seven-year-old twin daughters, Bettina and Regine, to live in a refugee camp there and be trained along with Palestinian children to become “kamikaze” guerrilla fighters against Israel – possibly suicide bombers. (They were intercepted on their way and rescued by the writer Stefan Aust, who found them on an Italian beach, and returned them to Germany and the care of their father.)

The PFLP camp in Jordan to which the children were to have been consigned was bombed to rubble by King Hussein’s air force in one of his punitive raids.

Bruce Bawer continues:

In recent years the PFLP has been chummy with Iran. Half a century ago, the PFLP specialized in hijacking planes — it was the first Palestinian group to do so, and the first successfully to commandeer an El Al plane. That act, in 1968, is widely considered to mark the beginning of the modern era of international Islamic terrorism. …

Then came the hijackings to Dawson’s Field, after which –

 In 1972, a PFLP member took part in the Lod Airport Massacre, in which 28 people were murdered at what is now called Ben Gurion International Airport. In October 2001, it assassinated Israeli Tourism Minister Rehavam Ze’evi in retaliation for Israel’s killing of its top leader at the time, Abu Ali Mustafa (after whom the group’s militant wing is now named).

During the next few years, the PFLP focused on suicide bombings in Israel; more recently, it has kept busy firing rockets into Israel from the Gaza Strip.

In November 2014, two PFLP associates murdered six people in a synagogue massacre in Jerusalem. On June 16 of this year, it collaborated with Hamas on a fatal attack in East Jerusalem; on July 14, it murdered two Israeli police officers in Jerusalem’s Old City and bragged that its “heroic operation” had successfully broken through “the security cordon imposed by the Israeli occupation forces on the city of Jerusalem and Al-Aqsa, breaking the arrogance of the Zionist security which sees in the city and in Al-Aqsa an impenetrable fortress”.

Perhaps the PFLP’s most famous operative is Carlos the Jackal, the legendary Venezuelan terrorist, currently serving a life sentence in France. Another high-profile member is Leila Khaled, who has been called “the first woman hijacker in history” and who has been allowed in recent years to enter many Western countries, including Germany, Sweden, Austria, and South Africa, to deliver speeches, meet with fellow communists, and confer with supporters of movements that try to destroy Israel economically.

If it seems exceedingly inappropriate for these countries’ governments to afford Khaled such treatment, consider that the UN, the EU, and a number of European countries, including Germany, France, Britain, Ireland, the Netherlands, Switzerland, Spain, Sweden, Denmark, and Norway, have funded non-governmental organizations with links to PFLP – among them Addameer, Al-Haq, the Alternative Information Center, the Health Work Committee, Stop the Wall, the Palestinian Center for Human Rights, and the Union of Agricultural Work Committees. At least one of the groups in question, according to NGO Monitor, was founded and is run by the PFLP; others have convicted terrorists on their payrolls and/or have abetted PFLP and its members in one way or another. There has, however, been remarkably little media attention paid to the fact that at least some of taxpayer money donated by these Western countries has found its way into the PFLP’s coffers, and more than $300 million annually to the salaries of terrorists.

But of all the actions taken by Western governments and international organizations that have benefited the PFLP, none has come as close to legitimizing it as Germany’s decision to let it field candidates in this month’s elections. “For observers of terrorism in Germany,” wrote Benjamin Weinthal in the Jerusalem Post, “it is unclear why the ministry is reluctant to outlaw the Palestinian organization.” After all, it is not as if the Federal Republic of Germany has no power to ban parties; it outlawed the Volkssozialistische Bewegung Deutschlands/Partei der Arbeit (People’s Socialist Movement of Germany) in 1982 and the Freiheitliche Deutsche Arbeiter Partei (Free German Workers Party) in 1995.

Nor are today’s German authorities shy about silencing individuals for holding views they consider inappropriate.

But they are all individuals who dare speak against Arab and Islamic terrorism:

Gatestone Institute’s Soeren Kern noted in 2012 that German authorities were “monitoring… websites that are critical of Muslim immigration” and were prepared to shut them down. In 2014, Bavarian officials sought to gag critics of a new mega-mosque; in January of last year, the Washington Post reported that Germany had “reached a deal with Facebook, Google and Twitter to get tougher on offensive [read: anti-Islamic] content.” German police even raided the home of a critic of Muslim refugees.

A German court had given five months’ probation to a woman for her online comments “about an alleged rape of a German woman by an asylum seeker”. In June 2016, German police raidedthe homes of thirty-six additional people guilty of “hate posting” online; in July, they raidedabout sixty more homes.

It is hard not to see this as a strange, ironic, and tragic historical moment.

In living memory, Germany was transformed from a fearsome totalitarian power, bent on conquest and genocide, into a cornerstone of liberal democracy. Now, even more than many of its similarly misguided European neighbors, it is plainly headed in a direction that should give pause to every lover of Western freedom: even as it is increasingly cracking down on criticism of Islam, it appears prepared to give a genuine Islamic terrorist group the opportunity to win seats in its national legislature.

 

Jillian Becker    September 9, 2017

 

Note: I have quoted the history of the PFLP, largely verbatim, from my book, The PLO: The Rise and Fall of the Palestine Liberation Organization ((St. Martin’s Press, New York, 1984). And the description of the sojourn of leading members of the Baader-Meinhof gang at a PFLP training camp in Jordan comes from my book: Hitler’s Children: the Story of the Baader-Meinhof Terrorist Gang (latest edition available as an ebook published by Endeavour Press in English and in German translation).

A turning point for Europe? 8

Is it too late for Europe to save itself from Muslim conquest?

Bruce Bawer surveys the battlefield that Europe has (yet again) become, and suggests that the tide of war may be turning.

He  writes at Front Page:

For Western Europe, 2016 began with an apocalyptic frenzy, a nightmarish vision of its possible future – namely, an avalanche of brutal sexual assaults, over a thousand of them, committed on New Year’s Eve by savage Muslim gangs in the streets and squares of Cologne and several other major German cities.

The horrific events of New Year’s Eve didn’t happen out of the blue, of course. For over a generation, thanks to irresponsible immigration policies that had never been submitted for approval to any electorate, as well as to straightforward demographic realities, Western Europe had been steadily Islamized. At first in a few large cities and eventually even in small, remote towns, the presence of Islam became more and more visible.

Over time, government officials who had made these developments possible, and who had cut back their own citizens’ welfare-state entitlements in order to feed, clothe, and house newly arrived Muslims, were rewarded not with the gratitude and assimilation they had expected but with the exact opposite. Steadily, Muslim communities developed into crime-ridden, sharia-governed enclaves, increasingly explicit in their hostility to infidels, increasingly aggressive in their rejection of the values of their host cultures, and increasingly insistent on their legal independence from secular authorities. Forced marriage, female genital mutilation, and honor killing became European problems. Hijab proliferated, then (in some places at least) niqab.

And authorities reacted to all of it with a feckless passivity. 

Along with the quotidian reality of stealth jihad came jihad of the more headline-grabbing sort: terrorism. …

The writer goes on to recall Muslim terrorist attacks in the Netherlands, Spain, Britain, France. Also the massacres resulting from the publication in Denmark of cartoons of Muhammad.

Each time, mainstream media and public officials made haste to insist that the atrocities had nothing to do with Islam, to reaffirm their dedication to the policies that made this bloodshed possible, and to shower Europe’s Muslims with inane, unmerited praise.

Europeans didn’t have to be familiar with Islamic theology to understand that, like it or not, they were at war. And they didn’t need to know the term dhimmi to recognize that their elites were kowtowing to would-be conquerors. These elites inhabited a bubble of privilege, protected from the consequences of their own policies. Most Western Europeans did not. In the space of a few years, they’d seen their neighborhoods dramatically transformed. Their once-safe streets were dangerous. Their children were harassed at school. Jews, especially, were terrorized. There was no sign of a reversal in this rapid process of civilizational decline and destruction. And if they tried to discuss the issue honestly, they risked being labeled bigots, losing their jobs, and even being put on trial.

Here and there, voters found, and supported, politicians who articulated their concerns. But the political establishment erected cordons sanitaires around them, denying them power and, when possible, dragging them, too, into court. Instead of heeding the voice of the people, officials doubled down.

And then came the final straw: in August 2015, Western Europe’s most powerful leader, Angela Merkel, invited all Syrian refugees to come to Germany. The floodgates opened even wider. Syrian refugees poured in – but most of them proved to be neither Syrians nor refugees. Naive do-gooders who welcomed these monsters into their homes ended up being raped and robbed.

And the terrorist attacks became even more frequent. On November 13, 2015, jihadists slaughtered 130 people in and around the Bataclan Theater in Paris. Then came the aforementioned New Year’s Eve carnage. Brussels was hit in March, with 32 civilian deaths. On Bastille Day, a truck-driving terrorist mowed down 86 pedestrians on the Promenade des Anglais in Nice. And these were just a few of the jihadist offenses committed in Western Europe during this period.

As I write this, a Turkish cop shouting “Allahu akbar!” has just gunned down Russia’s ambassador to Turkey, and – shades of Nice – a truck driven by a Muslim has plowed into a busy Christmas market in the center of Berlin, killing at least 12 and injuring dozens. (P.S. Apparently Merkel heard of the attack shortly after attending a celebration of the “International Day of Migrants”. This is not a joke.)

The good news is that this year’s spikes in out-of-control immigration and in jihadist terror appear to have been accompanied – at last – by an equivalent spike in outrage. Western Europeans’ fury over the relentless rise of Islam in their midst – and at the complicity, and complacency, of their leaders – may finally have reached a tipping point.

On June 23, defying the counsel (and upending the predictions) of virtually the entire U.K. political, cultural, business, ecclesiastical, academic, and media elite, the people of Britain voted to quit the EU, reinstate their national borders, and establish proper immigration controls – an act that voters in several other EU countries now yearn to replicate.

This month, not long after Donald Trump won an equally stunning triumph against his own nation’s see-no-evil establishment, a referendum in Italy rejected an attempted power grab by their insouciant elites.

The winds are shifting. Merkel’s approval ratings have plummeted, raising the odds that her party will go down to defeat in next year’s parliamentary elections, which will probably be held in September. Meanwhile, in France, presidential hopeful and outspoken Islam critic Marine Le Pen’s numbers are rising in the run-up to that country’s April elections. Since a kangaroo court declared him guilty of anti-Islamic hate speech on December 9, Geert Wilders, the already highly popular head of the Netherlands’ Freedom Party, has won even more support.

I gave a talk in Rome a few days after Trump’s win, and was surprised when several members of the audience, including a history professor, came up to me afterwards and voiced strong pro-Trump sympathies. From their perspective, the Donald had come along just in the nick of time, giving the entire West a desperately needed jolt of hope. Their sentiment: we may win this one after all.

In November 1942, after British forces defeated General Ernst Rommel in the Second Battle of El Alamein, bringing the Allies their first major victory in World War II, Winston Churchill famously said: “This is not the end. This is not even the beginning of the end. But it may be the end of the beginning.” In these closing days of 2016, it can feel, very much as it did in late 1942, as if the effort by at least some freedom-loving Europeans to push back the tide of tyranny – an effort that for many years seemed quixotic – is finally making some headway. Is this the end of the beginning? We can hope so. But it’ll take more than hope to win this struggle. Among other things, it’ll take a Churchill. Preferably a few of them.

Churchills are very rare. Trumpists are what Europe needs, and they – Bruce Bawer found – are rising.

Tyranny’s wife 1

The EU is a much prettier version of tyranny than rough Russia.

One might say it is the feminine version. It dresses nicely. It has its hair styled. It paints its nails. It smiles. It thinks it is alluring. It spends more than it has.

It is easy to understand why half the Ukrainians want to live with it. With her. Rather than with unshaven, violent, shabby, ill-mannered Daddy Russia.

Her corruption is prettily packaged.  Her despotism has a gentle touch. It really is more pleasant to live with her than with him.

But it would be better for the Ukrainians if they just took off on their own.

Bruce Bawer offers that very advice. He writes at Front Page:

It’s in Europe, and it’s huge – after Russia and the top five EU members, it has Europe’s largest population, and twice as many inhabitants as all the Scandiavian countries put together – but Ukraine isn’t a nation we often think of in the West, except when, as in recent days, it’s in the midst of a crisis. It has spent most of its history being conquered and brutalized by its more powerful neighbors, and in the last century underwent one savage chapter after another: 1.5 million people died in the civil war that ended with its absorption into the USSR; millions more died in Stalin’s deliberately engineered famine in 1932-33; during World War II, Hitler slaughtered an additional three million in what was intended to be the first stage of a program of exterminating two-thirds of the country’s population and enslaving the rest.

And, it should be added, its own historical record of brutal persecution and oppression is fully equal to any of its neighbors’. (See here and here and here.)

Today, unsurprisingly, Ukraine is a basket case of a country, riddled with corruption and living in the shadows of its historic horrors. It’s also a linguistically and philosophically divided land, torn between a western chunk whose people speak Ukrainian and identify with Europe and an eastern chunk whose people speak Russian and still feel an attachment to their massive neighbor to the east.

Viktor Yahukovych, the corrupt, autocratic president who disappeared last weekend in the face of mounting public unrest, is a Russiophile whose fatal error was his decision to strengthen bonds with Moscow (which coveted Ukraine as a key ally in a new Eurasian Union) and to turn down a free-trade agreement with the EU; most of the rioters who sent him packing are Europe-oriented types, the majority of whom are eager to see Ukraine become a Western-style democracy free of Putin’s influence, but some of whom, it should be noted, are neo-Nazis who look westward to Germany for the least attractive of reasons.

Most of the Ukrainians who favor European ties also want to see their country join the EU – which, in their eyes, as one Swedish newspaper put it the other day, is “above all…a symbol of a society free of corruption”.  Yulia Tymoshenko, the former prime minister who was sprung from prison on Saturday after Yahukovych took it on the lam – and whose own years in office (ending in 2010) were far from corruption-free – told the Kiev crowds shortly after her release that she’s “sure that Ukraine will be a member of the European Union in the near future and this will change everything”.

Change everything! What is it that makes presumably liberty-loving Eastern European politicians talk about the EU as if it were a magic freedom elixir, a miracle cure for former victims of tyranny?

I suppose part of the explanation is that these politicians travel to the great cities of Western Europe and take in the relative freedom, the relative prosperity, and the relative lack of corruption and thuggery, and assume that all this has something to do with the EU. And part of it, naturally, is the ceaseless stream of pro-EU propaganda poured out by the Western European media and, not least, by the Western European politicians whom the likes of Tymoshenko consort with when they visit the West.

Yet how odd that the superstate’s economic woes haven’t put a dent in the magic for people like Tymoshenko. How odd that even the merest glimpse of the way things work in Brussels – where corruption is, needless to say, very much alive and well, even though it doubtless falls far short of Ukrainian levels – doesn’t give them pause. And how odd that when they witness the arrogance that’s characteristic of virtually all Brussels bigwigs – their habit of responding to any reasonable criticism of the EU not with cogent arguments but with vicious ad hominem attacks – they don’t immediately recognize that they’re observing tyrants in the making, the sort of folks that you’d think they’d had more than enough of over the centuries, thank you very much.

Take European Council president Herman van Rompuy, that colorless, Politburo-style mediocrity, who in a 2011 speech blithely ignored the essentially undemocratic nature of the EU, describing it – outrageously – as “the fatherland, or the motherland of democracy”.

Or take European Commission president José Manuel Durrão Barroso, who started his political career as a Maoist, and who in 2012 argued that the EU’s democracy deficit isn’t a bug but a feature: “Governments are not always right. If governments were always right we would not have the situation that we have today. Decisions taken by the most democratic institutions in the world are very often wrong.”

What he says is not untrue (even democratically-elected governments are almost always wrong), but he is making an argument for despotism.

Or take halfwit EU Foreign Affairs honcho Catherine Ashton, whose 2011 Guardian article lecturing Hosni Mubarak on the need for democracy in Egypt was widely (and rightly) ridiculed as the work of someone who, as Brendan O’Neill neatly put it in the Telegraph,

… has never once bothered the ballot box, never once ventured into the rowdy arena of public opinion to win the masses’ backing, and who was elevated to her current position as the European Union’s high representative for foreign affairs through backroom wheeling and dealing.

Noting Ashton’s enthusiasm, in her Guardian piece, for what she called “deep democracy”,  O’Neill explained that “she doesn’t mean deep as in profound – she means bureaucracy, the grey and unaccountable sphere that she haunts, the removed realm of experts and unelected high representatives” – a phenomenon Ashton contrasted (favorably, of course) with mere “surface democracy”, the undesirable, old-fashioned sort of system in which elected officials actually seek (horrors!) to honor their constituents’ wishes.

Even a cursory look at the careers and pronouncements of these unelected demigods, these self-regarding technocratic hacks, is to recognize them as people who itch to rule an empire and who are, quite simply, outraged at anyone who dares to stand in their way for a moment. Given the transparency of their lust for monolithic power – a power, moreover, utterly liberated from any notion whatsoever of responsibility to an electorate – it’s baffling that so many observers can actually take the EU seriously as a formula for European peace rather than for European autocracy.

What Europe has in Barroso, Ashton, & co., after all, is a pack of men and women who have done their level best to impoverish real political debate, to blunt its impact, and to make it seem obsolescent, counterproductive, and in every way undesirable.

Former Czech president and staunch EU critic Václav Klaus asked in his 2011 book Europe: The Shattering of Illusions:

Do we have real politics in Europe today – the political conflict of opinions – or have real politics been in fact eliminated by reducing the weight and importance of the nation states and by the self-confessed apolitical ways of Brussels?

Which is another way of saying that Brussels isn’t a city of politicians who have different political philosophies and who come together to debate ideas and hammer out compromises; it’s a city of technocrats who share an ideology and who work together as a team to translate that ideology into policy – never mind what the rabble think. (Or, as Klaus put it even more bluntly: “the European Union is no longer the symbol of democracy it pretends to be.”)

Klaus has coined the term “Europeism”. It’s a useful word, because it places the unreflecting, reality-defying enthusiasm for Europe in the category it belongs to, along with other, earlier European-isms. Among much else, Europeism views the free market as uncivilized and anarchic, places collective rights above individual rights, and strives, as Klaus excellently puts it, “for a homogenized, ‘decaffeinated’ world (with no flavour, aroma, and smell)”.

Europeists, he writes,

… do not believe in spontaneous, unregulated and uncontrolled human activity. They trust the chosen ones (not the elected ones), they trust themselves or those who are chosen by themselves. They believe in a vertically structured and hierarchized human society  …  They want to mastermind, plan, regulate, administer the others, because some (they themselves) do know and others do not. They do not want to rely on spontaneity of human behavior and on the outcomes resulting from this spontaneity because they think that rationalistic human design is always better than an unplanned result of interactions between free citizens, constructed and commanded by nobody. Even though we thought that after the collapse of communism all this was a matter of the past, it is not so. It is around us again. Europeism is a new utopism and, I add, it is an extremely naive and romantic utopism.

Above all, writes Klaus, Europeism “is based on the idea that states, more precisely the nation states, represent the Evil – because they were once the cause of wars among other things – while the supranational, continental and global entities represent the Good, because they – according to eurocrats – eliminate all forms of nationalist bickering once and for all”. This understanding of things, he adds, “is obviously childish, yet it is generally accepted in Europe”. Yes, it’s accepted because millions of today’s Europeans have been brainwashed into thinking that national feeling – patriotism – was the root of all of the worst things that happened to the continent in the twentieth century. No, ideology was the root – ideology in the form of Nazism, fascism, and Communism. And Europeism – which, by the way, has multiculturalism and fanatical environmentalism built into it – is the twenty-first-century heir of those wretched systems of thought.

Which brings us back to the latest developments in Ukraine. Tymoshenko’s speech on Saturday night was followed on Sunday by the news that the EU – notwithstanding its own massive financial difficulties – is now ready to hand over bushels of cash to the newly Europe-friendly government in Kiev. …

Note to Ukrainians: accepting the EU’s money is one thing. Go for it. But why this longing, on the part of Tymoshenko or anyone else in your country, to board the Superstate Express? Set aside, if you wish, the economic downside of the whole project, the looming disaster that is the eurozone, and just ask yourselves this: after spending most of your history taking orders from far-off imperial capitals, most of the twentieth century living under the nightmare of Communism, and most of the greater part of the generation that followed under the gravitational pull of post-Soviet Kremlin despotism, why be so desperate to subordinate yourselves to yet another set of haughty, high-handed foreign rulers? Why slip away from being under one thumb only to voluntarily place yourself under another?

Ukraine, here’s one simple piece of unsolicited advice: vote for sovereignty. Vote for freedom. Take the money and run.

Stay out of the EU.

Swedish suicide by political correctness 5

The liberal left likes to hold Sweden up as a model socialist state, proving that socialism can work.

They could not be more wrong.

Sweden is a country wrecked by political correctness and Muslim immigration, and made so wretched by its own folly that it’s committing national suicide.

This is from Front Page, by Bruce Bawer:

Sweden is self-destructing, and more and more people are writing about it – but, with very few exceptions, still not in the mainstream Swedish media, where denial continues to reign supreme. Indeed, even as concerned observers abroad (especially in neighboring Denmark and Norway, where the elites still look to their larger neighbor as a multicultural role model while many, if not most, ordinary householders view it as a cautionary example) are sounding the alarm about the fallout of Swedish immigration policies, Sweden’s own mainstream media – and the rest of its cultural establishment – are laboring overtime to silence the truth-tellers and keep the rabble from openly questioning the wisdom of their betters. …

One rare recent exception to the Swedish media’s see-no-evil approach to immigration and its consequences was a fascinating map, published last month in the newspaper Sydsvenskan, showing the relative levels of danger in the various neighborhoods of Malmö, the city that is regarded by many cogent observers as the ninth circle of the Scandinavian inferno.

Meanwhile, as I say, the admonitory essays keep coming. One example: “Sweden’s Race to the Bottom,” a bracingly frank piece that appeared on December 4 on the website of Jyllands-Posten, Denmark’s biggest newspaper. The author, Morten Uhrskov Jensen, didn’t mince words. His opening sentence: “Sweden has chosen to break down.” Jensen went on to outline the steady slide in the quality of education in Swedish primary schools over the last decade or so, as detailed in a recent PISA study, and to link that decline to what Jensen bluntly called the country’s “insane immigration policy.” Sweden, warned Jensen, “will have to pay a very high price for its experiment with permitting excessive immigration from dysfunctional states.” He placed special blame on the media

Five days later, Jyllands-Posten offered another grim report, this one entitled “A Land of Ghosts and Shadows.” In it, Danish author Mikael Javling recounted the repercussions of a recent advertisement in the newspaper Dagens Nyheter. The ad was for a book – its title might best be translated as The Immigration Cover-Up – that quietly but devastatingly lays bare the suicidal folly of Sweden’s immigration regime. It’s a remarkably comprehensive work, providing an informative overview of such topics as asylum smuggling, immigration and crime, sharia law, the costs of immigration, censorship of Islam critics, the wielding of the word “racism” as a weapon, the treachery of such pro-immigration authors as Stefan Jonsson and Mattias Gardell, and feminist fecklesness in the face of Muslim patriarchy. Privately printed by the authors, Karl-Olav Arnstberg (an ethnologist) and Gunnar Sandelin (a former reporter for Swedish television), after they failed to secure a publisher, the book, Javling wrote, can justifiably be described as a piece of “underground literature” which, like Solzhenitsyn in the USSR, is being read “only behind closed curtains.”

The Dagens Nyheter ad for The Immigration Cover-Up was a rare exception to the Swedish media’s systematic exclusion of alternate views. According to Javling, the newspaper’s editors put Arnstberg and Sandelin through several rewrites, forcing them to tone down their language and make the ad as innocuous as possible, before they finally agreed to print the thing. Nonetheless, anodyne though it was, it thoroughly enraged the crème de la crème of the Swedish left, who gathered in Stockholm to protest what one of them denounced, in a fiery speech, as “racist propaganda” and to demand that the editors of Dagens Nyheter make a public show of contrition. (All this in response to a nearly 400-page scholarly tome that – crammed with statistics and footnotes – is every bit as dry and dispassionate as the left’s reaction was hot-headed and hysterical.) Jalving didn’t hide his disgust: calling the PC profs, pols, and pressmen at the demo “spoiled little children in suits,” he contrasted them with the majority of Swedes, whom he characterized as “seasoned and lucid Vikings” who’ve “had enough of the elites’ lies and careerism.” I hope he’s right, but I wonder how long these Vikings plan to wait before actually doing anything to try to pull their country back from the precipice.

The day after Jalving’s piece appeared, Expressen, the Swedish daily, ran a story announcing that its editors had hooked up with a Swedish research group, imaginatively named Researchgruppen, to perform a serious, in-depth investigation. Of what? Muslim terrorist cells? Of course not. In good Swedish-media fashion, the goal of Expressen‘s probe was to unearth and expose the names of the readers of three alternative online news sources, Avpixlat, Fria Tider, and Exponerat. I call these sites “alternative” because they run the sorts of stories – about things like, oh, Muslim terrorist cells – that mainstream Swedish media won’t touch. But Expressen doesn’t call them “alternative.” It calls them “hate sites.” (I’ve seen hate sites, and though I haven’t done a thorough study of these three sites, the material I’ve read on them from time to time is no more hateful than the typical article at Front Page or PJ Media.) Anyway, Researchgruppen managed to figure out the e-mail addresses of no fewer than 6200 people who had left “hateful comments” at the three “hate sites” – and then managed to figure out whom those addresses belonged to and proceeded to gather “personal data” on them, which, Expressen promised, would be served up in future articles.

Among the individuals exposed by Expressen as a participant in the discussions on these three sites was Anders Dahlberg, a member of both the National Guard and the Sweden Democrat Party. He lives in the southern town of Skåne and is currently running for a local political office. Researchgruppen identified him as the author of a number of anonymous comments at the Avpixlat site. The one Expressen singled out for opprobrium was his suggestion that it might be impossible to end Sweden’s multicultural society without the use of force, and that ethnic Swedes might want to arm themselves in preparation for that eventuality. Members of the Swedish elite rushed to express their revulsion at this contemptible sentiment – none of them, of course, pausing to ask whether Dahlberg’s statement is, in fact, more or less contemptible than the roles they themselves have played in the ongoing erasure of the nation that he’s plainly determined to save.

Then, this past Tuesday evening, somebody threw a bomb into the mail slot of Dahlberg’s home. The explosion caused the front door to fly off its hinges and across the living room. Although Dahlberg, his wife, and their children were all home at the time, nobody was hurt. The news of the attack was followed hard upon by a report that Dahlberg had been stripped of his position in the military. “What he has written is not consistent with the values of the Ministry of Defense,” said an armed forces spokesman.

So it goes. On Thursday evening, in reaction to a clash in Stockholm between neo-Nazis and “anti-racists,” thousands of citizens of Uppsala, Gothenberg, and Malmö took to the streets in yet another iteration of that favorite Scandinavian pastime, the torchlight procession against racism. …

Stockholm anti-racists plan a Sunday demo. Perusing images of the Thursday evening processions, which showed the pious multicultural multitudes flaunting yet again their proud refusal to test their common ideology against reality, I couldn’t help pondering the melancholy question: are they really unaware that they’re marching their country into oblivion, or are they consciously embracing extinction in the belief that even self-slaughter is preferable to being called a racist?

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