Antifa: the fascist insurrection 4

Antifa is a revolutionary Marxist/anarchist militia movement that seeks to bring down the United States by means of violence and intimidation.

Those are the opening words of a new booklet, Antifa: A Growing Fascist Threat, published by The David Horowitz Freedom Center. Most of the content can be found online at Discover the Networks. All our quotations in this post come from that source.

Because Antifa is a movement with no centralized leadership, its constituents typically group themselves into autonomous local cells. Some of these cells meet only sporadically to strategize and plan future activities, while others meet as frequently as several times each week. Antifa activists communicate and recruit mostly through social media, using Facebook as their principal forum for organizing protests.

The movement is in alliance with – or swelled by – a dozen or so groups which similarly characterize themselves as “anti-fascist”.

By “fascist” they mean any person, organization, business, creed, movement, system, faction, party, institution that they don’t like because, they allege, he, she, it and/or they are “white supremacists” like the Nazis and the KKK.

They would have it believed that their motivation is idealist, utopian, selfless, supremely moral. They claim to be champions of “the oppressed” whom they identify primarily as “the poor, the black, and the brown”. (Video footage of Antifa riots indicate that the majority of its members are white. Some of their associated groups are predominantly or exclusively black. One such is the Black Panthers.) The oppression, they say, takes the form of “capitalism”, “materialism”, “colonialism”, “imperialism”, “racism”, “sexism”. Of these crimes they accuse all conservatives, Republicans, property-owners, bankers, retailers, patriots, the police, the military, and above all President Trump and the United States. One of their slogans, shouted at a rally in Berkeley, California, in August 2017, was: “No Trump, No Wall, No USA at All!”

The authors of the Antifa booklet declare, with reason, that the motivation is also “base criminal desires, and thrill seeking”.

Their protests against oppression take the form of violent attacks and rioting in the streets, parks, and public square. They attack people marked as their enemies with brass knuckles, poles, chains, clubs, rocks, knives, pepper spray, Molotov cocktails, smoke bombs, bottles of urine, and guns; and the property of their enemies with clubs, rocks, “chunks of pavement”, and fire. They have not yet killed anyone, but many of their victims have needed to be hospitalized. They know they are breaking the law, and that they can get away with it.

When Antifa activists participate in street demonstrations, they often employ a tactic known as “black bloc”, whereby they dress entirely in black and cover their faces with black masks or scarves, so as to make it nearly impossible for victims, witnesses, or law-enforcement personnel to identify any particular individual who has committed an act of vandalism, arson, theft, or assault. As the Antifa website CrimethInc.com explains, “When everyone in a group looks the same, it is difficult for the police or others to tell who did what.” Longtime Antifa activist Scott Crow confirms that the masks allows the activists to “become anonymous”, and thus “able to move more freely and do what we need to do, whether it is illegal or not.”

Who funds the insurgent rioters? Are they motivated at all by expectation of being paid?

One organization that can be definitively identified as a funder of the Antifa movement is the Alliance For Global Justice (AfGJ), which was founded in 1998 by members of the Nicaragua Network, an organization that had been created nineteen years earlier to support the Marxist Sandinista regime in Nicaragua. AfGJ serves as the fiscal sponsor of Refuse Fascism, a constituent organization of the Antifa movement.

Describing itself as an “anti-capitalist”, “anti-imperialist”, “people’s think tank” whose activities include “a whole lot of organizing”, AfGJ seeks to train young activists to build a “unified grassroots movement” capable of creating “a socially, ecologically and economically just world” that offers “alternatives” to the “domination of governments, global financial institutions, and multinational corporations which denigrate the world’s peoples and devastate ecosystems”.

In its ongoing “struggle for liberation from Empire,” AfGJ denounces “neoliberal economics”, “corporate globalization”, and “privatization”, contending that “a just society is oriented toward meeting the needs … of its own people, not toward creating vast inequality and mega-profits for those at the top at the expense of the many”. To combat “the concentration of wealth and power [that] is the root cause of oppression,” says AfGJ, there must be a “fundamental change in international and national conditions that disempower people, create [economic and political] disparities, poison the earth, and plunder its resources”. By AfGJ’s reckoning, it is government’s duty to satisfy “the right of people to shelter, sufficient food, medical care, education, employment, [and] leisure”, and to dismantle societal “structures that distribute wealth in ways that deny anyone those basic rights”. 

And who funds AfGJ?

AfGJ over the years has received funding from a number of left-wing philanthropies, including George Soros‘s Open Society Foundations, the Tides Foundation …

… which is also one of George Soros’s organizations. He is the would-be paymaster of universal chaos.

Among the other “left-wing philanthropies” on the list are the Bank of America Charitable Foundation and the Bank of America Charitable Gift Fund.

The Bank of America’s charitable arm supports an anti-capitalist movement? 

Apparently, yes. 

There are mayors of cities where Antifa riots have done harm to people and property, and certain police chiefs, who – perhaps out of sympathy with the insurrectionists – have looked on and let them do their vicious damage. This happened at Charlottesville on August 12, 2017, and at Berkeley on August 27, 2017.

The mainstream media do not want to criticize Antifa.

Over the course of several months in 2017, conservative political commentator/comedian Steven Crowder’s cohort, “Not Gay Jared”, infiltrated an Antifa group and shot a large amount of video while undercover, resulting in a goldmine of damning evidence showing that Antifa is an unwavering supporter of violence. … Local police in Utah were in on Crowder’s infiltration of Antifa, and Jared happily gave them all the footage that he captured as evidence. Crowder then tried to hand over his undercover exposé to members of the local and national media, including ABC News’s Nightline, and they all turned down his offer. “We were delivering a story to local and national news on a silver platter, which included infiltration, violence, and exposing the roots of a national domestic terrorist organization and no one even wanted to give it a glimpse?” Crowder said incredulously.  

And the worst is yet to come.

There is clearly overwhelming evidence that there are growing ties between U.S. radicals and the Islamic State [ISIS], as well as several [ISIS] offshoots and splinter groups.

Ties between three key leaders of the Oakland [anarchist] group met in Hamburg with a leader of the AQAP [Al Qaeda in the Arabian Peninsula] and the AQIM [Al Qaeda in the Islamic Maghreb] … The leader from AQAP is an Egyptian-born male who is known to be in charge of finances and recruiting for the group. There is evidence from informants that he is helping the Oakland group acquire the weapons they are seeking, primarily bomb making equipment and toxic chemicals and gasses. 

One of the men from Oakland traveled to Syria to meet with ISIS; the purpose was for training in tactics, but was thought to be primarily a bonding visit to discuss possible massive disruptive attacks in the U.S. While in Hamburg, several of the Oakland-based criminals were photographed throwing Molotov cocktails and wielding iron bars, which have been their weapons of choice, though they are almost certainly on the verge of upping the caliber of their weaponry for use in the U.S. Despite having their faces covered by masks, they were positively identified…. Making some sort of common cause with Americans who are determined to commit violence against the U.S. makes them potentially very useful to radical Islam. 

The authors of the Discover the Networks booklet on Antifa rightly conclude:

In the final analysis, it can accurately be said that the Antifa communists and anarchists who so passionately denounce fascism, are quite literally fascists themselves.

Most importantly, they are terrorist traitors intent on starting a bloody revolution. 

Do as I say, or else 1

Theodore Dalrymple, whose many excellent books commenting illuminatingly on our times includes Our Culture, What’s Left Of It, gives this account of how fascist-communist “anti-fascist” Antifa fell violently upon a quiet literary event in the English town of Lewes.

We quote much but not all of it from New English Review. Go here to read the whole thing:

I was to be the penultimate speaker, followed by a controversial conservative journalist, Katie Hopkins, who was to talk about her own recently published memoir, Rude.

The event ended in violence.

The festival organizer … had informed me in advance that there might be trouble from demonstrators who would want to prevent Hopkins from speaking. …

To say that she is unafraid of controversy or criticism is to understate the case. They are her stock-in-trade. …  [A]n outspoken, not to say militant, mocker of current political pieties, she is herself the object of the most severe objurgation, with no allowances made. In debate, she is uncompromising and fearless. …

She appears genuinely not to mind when attacked on television or in print or on social media: she accepts with good grace the fact that, if you express opinions in public, you must expect criticism and detraction, fair or otherwise, though she always returns blow for blow. She laughs at insults. …

Her main mode of defense is always attack …

She has been a severe critic of the Islamization of Britain. She speaks the truth about it. And that is not permitted in Britain now.

So Hopkins is widely regarded as a purveyor of hate speech — utterance that is to be answered by prohibition, rather than by argument. The category of hate speech is disturbingly expandable and depends on the propensity of groups of people to take offense or feel threatened (where it pays to be offended, people will take offense). Certain groups, but not others, are accorded legal or social protection from unpleasant name-calling, as if they were endangered species. …

Considerable efforts were made to bar Hopkins from speaking at the event. When I arrived in Lewes, posters in many windows proclaimed that Lewes wanted no hate speech. A town councillor had argued that the invitation to Hopkins should be withdrawn. The council had the right to ask for this because it owned and ran the venue, a deconsecrated church; and the councillor argued that the demonstration against Hopkins would be so violent that her appearance would constitute a threat to health, safety, and public order. On legal advice, however, that this argument was blatantly political, the council, with not a single Conservative member despite the town’s evident prosperity, voted overwhelmingly for the invitation to stand.

It turned out that the councillor who had argued for the withdrawal of the invitation was sympathetic to the demonstration against Hopkins, so that in essence his argument had been almost a threat: if you do not do as I say, like-minded people will react violently, and since you have been warned, such violence will be your fault. Do as I say, or else: the new democratic principle.

I gave my talk without interruption from the gathering crowd outside, but during the question-and-answer that followed, as Hopkins’s time to speak grew nearer, I heard some banging on the windows, at which fists and angry faces also appeared. Then there was some chanting, but not so loud as to make me inaudible. The trouble really began after I had finished speaking, in the short break before Hopkins was to start. The councillor’s self-fulfilling prophecy was about to come true.

A crowd of perhaps 120 had by now gathered outside the hall. Initially, only two policemen were present. One was pelted with so many eggs that he looked as if someone were planning to make him into an omelet. Eyewitnesses attested that some of the demonstrators handed eggs to children to throw at the police, presumably because the children would be too young to be arrested for assault. At any rate, it is significant that some adults were so determined to prevent Hopkins from speaking that they thought it reasonable and appropriate to bring children to a potentially violent occasion — an occasion, in fact, at which they themselves were prepared to employ violence. This is surely a demonstration of the ability of ideology to induce practical moral blindness.

Some of the demonstrators were masked. They tried to prevent those who had bought a ticket for the event from entering the building. One of those ticket holders subsequently wrote and published an account of what happened when she [and her companion] attempted to gain entrance:

There was a very large and noisy demonstration in the grounds and spilling onto the road, and we were immediately taunted as we made our way to the lynch gate [sic: a Freudian slip, if ever there was one, from lych-gate], despite no one knowing who we were. A militia of masked young men dressed in black tried to prevent us from entering the grounds. At first I thought they were working with the police, controlling the flow to protect attendees from the scuffles ahead, because a couple of policemen were observing at close quarters. One militiaman asked me why I was there. I said to hear Katie. He immediately swore at me, called me a fascist, bounced against me, manhandled me and tried to push me over. I was wearing stilettos and he easily pushed me into a bush, which thankfully cushioned my fall. I said: I have every right to be here. I looked towards a policeman for support, but he turned away, having seen everything. Anthony, who was now a few yards away, came to my side, and we stayed very close from then on as we determinedly made our way through to the church doors. Anthony is visibly Asian/ethnic and was not attacked as I was. Our keeping very close afforded me some protection as the crowd was chanting that it was pro refugees, unlike fascist Hopkins. 

We came to a stop about six feet from the church’s main doors, which were solidly closed. A line of five thugs, a man on a large mobility scooter, and a woman had blocked our path. I tried to reason with the woman, who looked out of place and even a little scared herself, being so petite. She said that people with vile views should not be allowed to speak. I said I thought we fought two world wars to protect free speech. I mentioned that my grandmother’s brother ended up in a concentration camp because he was a French citizen who stood up against the Nazis’ bullying. She maintained the mantra that evil people should not be allowed to spread their filth. There was no reasoning, and I didn’t want to provoke anyone, as we were trapped, and there were calls for Katie’s blood; so, I kept quiet. 

Suddenly, the crowd behind surged, and it looked like we might be in serious danger as eggs were thrown, a placard headed our way, and more militants appeared. Just then a journalist from More Radio appeared at my side. He was immediately denounced as a fascist by one of the thugs, but he brought out a mike and began to interview the most vociferous one, a particularly on-edge individual who looked a cigarette paper away from hurting someone. The ghastly young thug said it was necessary to stop this speech because if it was allowed we would soon become like Nazi Germany and worse.

It was well after the start time by now, and the journalist phoned a colleague and confirmed to us that the event [of Katie’s speech] had been cancelled.

News got around. The protestors chanted their victory. Some cried something like “When she comes out, we’ll get her.” We could hear others asking what to do when Katie appeared. …  The church door opened briefly and protestors surged forward. It was quickly shut. A policeman, who looked terrified, came to the front and spoke into his walkie-talkie, but soon disappeared into the graveyard. We knew we had to get out, as the crowd wanted blood.

We followed the radio journalist, who conducted a tortuous route to safety through the muddy graveyard. Later, on the pavement, when I suggested to him these folks were Momentum [a militant left-wing organization affiliated with the Labour Party], he said he believed they were from Antifa [a militant, ostensibly antifascist, movement that believes in political homeopathy, namely, that the employment of fascist methods will drive out fascism]. He said that most of the protestors were not people from Lewes (where he lived).

While all this was going on, my wife and I, who had intended to leave to catch our train before Hopkins spoke, were trapped inside the hall, having been advised by the egg-covered policeman to wait. The banging and the chanting were now incessant. There were about 40 of us inside to 120 outside. One lady I spoke to was terrified and in tears because she had been separated from her husband by the mob and did not know where he was. One man described how one of the demonstrators said to him that he would let him pass and enter the hall, as if he had the authority in his gift to permit or prohibit. Another lady wished that she had never come. A German lady said that she had come to live in England in 1968 precisely to avoid this kind of thing, which had then seemed so common in Germany. Where had the tolerance and good humor she had known in those days gone?

Some of the demonstrators managed to break into the church using a crowbar. Bouncers provided by a security company (after another such company had pulled out, fearing more serious violence than it could handle) rushed after the intruders. One bouncer suffered a serious injury to his arm, requiring an operation.

Hopkins was smuggled out of the building, the police having advised her, before she was able to speak, that they could not guarantee her safety if she stayed. She tweeted that she had left the building and asked the demonstrators to disperse peacefully. When police reinforcements arrived, somewhat tardily, the people in the hall were escorted under cover of darkness out through a back entrance and through the ancient graveyard. This was no doubt advisable, but, in effect, it turned the law-abiding rather than the lawbreakers into fugitives.

The police made no arrests, despite having been assaulted themselves and witnessed others being assaulted, despite the fact that a building was illegally broken into, despite the fact that 40 people had been falsely imprisoned, despite the fact that threatening language (of a degree likely to make any reasonably firm-minded person afraid for his safety) had been used repeatedly. They failed to protect citizens who were going about their lawful business. To say that they were useless would be an exaggeration: goodness knows what would have happened had they not been there. But they did not carry out their duty with alacrity, and the social media — videos, sound recordings, photographs — that helped to call the mob into being in the first place are now being used to hold the police to account for their passivity in enforcing the law.

The question arising from the episode is how far it was isolated … and how much was it a harbinger of things to come? Certainly, it gave me another lesson in how fragile public order is and how quickly it can break down. …  The Hopkins incident also demonstrates how weak is the attachment to freedom of speech and thought, especially among people so convinced of their own rectitude that they feel entitled — indeed, duty-bound — to silence others. …

As there, so here in America. And all over the West.

Theodore Dalrymple thinks that what happened in Lewes might be one of the early battles of a second Civil War in England, since violence begets violence.

One of the problems of this, apart from its sheer moral and intellectual idiocy, is that it will eventually call forth equal and opposite violence. Thus, the Lewes Speakers Festival would be an episode in the forthcoming English Civil War, the second of that name.

Civil war all over the West?

It is not impossible. It is not even unlikely.

Posted under Anarchy, Britain, Civil war, communism, Crime, Fascism, immigration, Islam, jihad, Leftism, Muslims, nazism, Race, United Kingdom, United States by Jillian Becker on Wednesday, March 14, 2018

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The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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The would-be destroyer of the world 1

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George Soros (his adopted pun-name: a “sauros” is a lizard, a kind of reptile – not unsuitable for this repulsive specimen) looks to be intent on destroying everything.

So he’s an anarchist? Mmm … no. Worse. A nihilist? No, worse still. An annihilationist? Yes. That describes him.

He’s a billionaire chaos-merchant. And Hillary Clinton is his servant*.

Thousands of documents belonging to what he calls his Open Society Foundation (an intensely sarcastic name) have been hacked and leaked. They confirm and  stress – rather than reveal –  his evil designs, most of which have been visible, but insufficiently noticed, for some time.

Caroline Glick writes at Front Page:

Major media outlets in the US have ignored the leak of thousands of emails from billionaire George Soros’s Open Society Foundation by the activist hacker group DCLeaks. The OSF is the vehicle through which Soros has funneled billions of dollars over the past two decades to non-profit organizations in the US and throughout the world.

According to the documents, Soros has given more than $30 million to groups working for Hillary Clinton’s election in November, making him her largest single donor. So it is likely the case that the media’s support for Clinton has played some role in the mainstream media’s bid to bury the story.

It is also likely however, that at least some news editors failed to understand why the leaked documents were worth covering. Most of the information was already public knowledge. Soros’s massive funding of far-left groups in the US and throughout the world has been documented for more than a decade.

But failing to see the significance of the wider story because many of the details were already known is a case of missing the forest for the trees. The DCLeaks document dump is a major story because it exposes the forest of Soros’s funding networks.

The first thing that we see is the megalomaniacal nature of Soros’s philanthropic project. No corner of the globe is unaffected by his efforts. No policy area is left untouched. …

The vast number of groups and people he supports … all work to weaken the ability of national and local authorities in Western democracies to uphold the laws and values of their nations and communities.

They all work to hinder free markets, whether those markets are financial, ideological, political or scientific. They do so in the name of democracy, human rights, economic, racial and sexual justice and other lofty terms. … [But] their goal is to subvert Western democracies and make it impossible for governments to maintain order or for societies to retain their unique identities and values.

Black Lives Matter, which has received $650,000 from Soros-controlled groups over the past year, is a classic example of these efforts.

Until recently, the police were universally admired in the US as the domestic equivalent of the military. BLM emerged as a social force bent on politicizing support for police. Its central contention is that in the US, police are not a force for good, enabling society to function by maintaining law and order [but rather] a tool of white repression of blacks. [So now] law enforcement in predominantly African American communities is under assault as inherently racist.

The demoralization and intimidation of police is very likely to cause a steep increase in violent crimes.

Then there are Soros’s actions on behalf of illegal immigration. From the US to Europe to Israel, Soros has implemented a worldwide push to use immigration to undermine the national identity and demographic composition of Western democracies.

The leaked emails show that his groups have interfered in European elections to get politicians elected who support open border policies for immigrants from the Arab world and to financially and otherwise support journalists who report sympathetically on immigrants.

Soros’s groups are on the ground enabling illegal immigrants to enter the US and Europe. They have sought to influence US Supreme Court rulings on illegal immigration from Mexico. They have worked with Muslim and other groups to demonize Americans and Europeans who oppose open borders. …

The notion at the heart of the push for the legalization of unfettered immigration is that states should not be able to protect their national identities.

If it is racist for Greeks to protect their national identity by seeking to block the entrance of millions of Syrians to their territory, then it is racist for Greece – or France, Germany, Hungary, Sweden, the US or Poland – to exist.

Parallel to these efforts are others geared toward rejecting the right of Western democracies to uphold long-held social norms. Soros-supported groups, for instance, stand behind the push not only for gay marriage but for unisex public bathrooms.

They support not only the right of women to serve in combat units, but efforts to force soldiers to live in unisex barracks. In other words, they support efforts aimed at denying citizens of Western democracies the right to maintain any distance between themselves and Soros’s rejection of their most intimate values – their sexual privacy and identity.

As far as Israel is concerned, Soros-backed groups work to delegitimize every aspect of Israeli society as racist and illegitimate. … In the US,  Soros-backed groups from BLM to J Street work to make it socially and politically acceptable to oppose Israel.

The thrust of Soros’s efforts from Ferguson to Berlin to Jerusalem is to induce mayhem and chaos as local authorities, paralyzed by his supported groups, are unable to secure their societies or even argue coherently that they deserve security.

In many ways, Donald Trump’s campaign is a direct response … to Soros himself.

By calling for the erection of a border wall, supporting Britain’s exit from the EU, supporting Israel, supporting a temporary ban on Muslim immigration and supporting the police against BLM, Trump acts as a direct foil to Soros’s multi-billion dollar efforts.

The DCLeaks exposed the immensity of the Soros-funded Left’s campaign against the foundations of liberal democracies.

The “direct democracy” movements that Soros support are nothing less than calls for mob rule.

The peoples of the West need to recognize the common foundations of all Soros’s actions. They need to realize as well that the only response to these premeditated campaigns of subversion is for the people of the West to stand up for their national rights and their individual right to security. They must stand with the national institutions that guarantee that security, in accordance with the rule of the law, and uphold and defend their national values and traditions.

Soros the Destroyer, not surprisingly, sees the Democratic Party as a powerful tool to achieve his aims.

He is working at ways to keep the Democrats in power.

Among other measure – the hacked documents reveal – he is bent on increasing the number of ill-informed voters who, he expects, will vote Democratic.

The Washington Free Beacon reports:

A top priority of liberal billionaire George Soros is to enlarge the U.S. electorate by 10 million voters by 2018, according to leaked documents.

The plan to grow the electorate by millions of voters was discussed during a May 2014 board meeting of the Open Society Foundations, a liberal [sic] grant-making group founded by Soros. A 220-page guide detailing the plan was among more than 2,500 hacked Soros documents released by DC Leaks

The guide covers strategies and tactics the group will employ in the United States from 2015 to 2018. The top goals listed by the guide are to “advance electoral reform” and “combat suppression”. … [A strategic goal is to achieve]: Full political, economic, and civic participation of immigrants and communities of color by dismantling the barriers and strengthening the conduits to opportunity.”

Later, the guide discusses expanding the electorate by “at least 10 million voters” in the United States. This would be accomplished “by lowering barriers to voter registration through the various forms of modernization and increased ballot access while sustaining and expanding the franchise by establishing strong protections against vote suppression, denial and dilution.”

The campaign’s leader is Marc Elias, a partner at the D.C-based law firm Perkins Coie and Hillary Clinton’s top campaign lawyer. Elias’ work on the legal project is separate from his work on the campaign, although Clinton supports the effort.

The first in a series of lawsuits claiming that voter ID laws disproportionately hurt minority voters was filed in Ohio just days before the Open Society documents were transmitted to the board of directors in May 2014.

Elias filed the Ohio lawsuit on behalf of a group called the Ohio Organizing Collaborative. That group was later replaced on the lawsuit when it was investigated by a state criminal agency for allegedly forging signatures and registering dead people to vote. Weeks after the Ohio lawsuit was filed, a second lawsuit was filed challenging Wisconsin’s voter ID laws. A third lawsuit was filed in Virginia soon afterward, a challenge Soros and Elias would ultimately lose. Lawsuits in other states followed.

Soros has also funded recent voter registration campaigns from his own bank account.

Soros donated $3 million to the Immigrant Voters Win PAC, which was established to fund the Families Fight Back campaign. That campaign aims to register 400,000 Hispanic voters in swing states before the November elections.

Christian Adams, president of the Public Interest Legal Foundation, a nonprofit law firm that litigates to defend election integrity, said that Soros is spending big to transform American elections.

George Soros is involved in every aspect of manipulating the rules of American election. From funding Pew’s efforts to centralize election administration, to fueling litigation that attacks election integrity laws, to fanning the flames of racial agitation and polarization, Soros dollars are doing all they can to fundamentally transform American elections.

What is the ultimate purpose of all this subversive activity?

What it will achieve if it is not stopped (and only Donald Trump can stop it) is chaos and destruction.

Can Soros not see that? Of course he can.

Plainly, that is exactly what he wants.

 

*A series of messages within the September 2015 State Department dump of Hillary Clinton e-mails show the Secretary of State of the United States received direct orders over U.S. foreign policy from none other than Hungarian-American billionaire George Soros.from Canada Free Press.

Comes the hour comes the man 8

Every day, as the Fascist Left becomes more openly anti-freedom, Donald Trump becomes more necessary.

It’s bad enough that the threat of tyrannical collectivism is growing daily as the Democratic Party, and the street mobs financed by deeply evil men like George Soros, intensify their war against freedom; it’s worse that the Republican Party fails to rise to the challenge, and would rather capitulate than fight. The Republican cowards cannot even see that they have a leader who is attracting tens of thousands to their ranks and is already frightening the enemy.

David Horowitz writes at Front Page:

The mob that came to disrupt the Trump rally in Chicago was neither spontaneous nor innocent, nor new. It was a mob that has been forming ever since the Seattle riots against the World Trade Organization in 1999, whose target was global capitalism. The Seattle rioters repeated their outrages for the next two years and then transformed into the so-called “anti-war” movement to save the Saddam dictatorship in Iraq. Same leaders, funders and troops. The enemy was always America and its Republican defenders. When Obama invaded countries and blew up families in Muslim countries, there was no anti-war movement because Obama was one of them, and they didn’t want to divide their support.

In 2012 the so-called “anti-war” movement reformed as “Occupy Wall Street”. They went on a rampage creating cross-country riots protesting the One Percent and provided a whipping boy for Obama’s re-election campaign. Same leaders, same funders and troops.

In 2015 the same leftwing forces created and funded Black Lives Matter and lynch mobs in Ferguson and Baltimore who targeted “white supremacists” and police.

Behind all the mobs was the organized left – MoveOn.org, the public sector unions run by Sixties leftovers,  and the cabal of anti-American billionaires led by George Soros.

The mobs themselves were composed of the hate-filled foot soldiers of the political left.

Now these forces have gathered in the campaign to elect the Vermont communist and are focusing their venom on Donald Trump. The obvious plan is to make Republicans toxic while driving a wedge through the Republican Party. The plan is defeat Republicans in November so that the destructive forces they have set in motion in the Democratic Party can finish the wrecking job that Obama started.

One of the professionally produced signs at the Chicago mob scene proclaimed, “This is what democracy looks like.” Actually it is exactly what fascism looks like. As every student of the Thirties knows, the break up of democratic forums by Nazi and Communist thugs paved the way for Hitler’s election. Just like the mobs of the Thirties, today’s left is driven by racial and class hate, and is utterly contemptuous of the democratic process – hence the effort to hang the Ferguson cop before the trial and to prevent Trump from expounding his views in Chicago.

And what has been the reaction of the presidential candidates, particularly those who propose to save the country? It is to blame Trump as though he and not the left had instigated the riot. If you play with matches like Trump did, opined Hillary Clinton, you’re likely to start a fire. This is the same Hillary Clinton who has compared Republicans to terrorists and called them racists, and who once accused a “vast right-wing conspiracy” of inventing her husband’s paramour. The Democratic Party has officially endorsed the Black Lives Matter racists and rioters.

But it is not only the left who is attempting to blame Trump for the Chicago debacle.

According to the proudly positive John Kasich, it was Trump who created the “toxic environment” that led to the riot – not the fascist movement that has been metastasizing in our universities and streets for more than a decade. In other words, when you finally go on the attack, attack a Republican rather than a Democrat. That way you get a pass.

Marco Rubio and Ted Cruz and their spokespeople piled on Trump as well. “Ted Cruz Claims Trump Is To Blame For Violence At His Rallies,” ran a headline in the leftwing New York Times. 

His Republican attackers attempted to shame Trump for speaking to the anger of his conservative supporters instead of bringing everyone together – those who claim we live in a white supremacist society and the whites they are attacking, those who claim that Republicans are terrorists and racists and the victims of this abuse. As though you can create unity with people who hate you because you are white or rich, or believe that America is a nation worth saving. The fact is that Trump’s anger is pretty controlled, considering the hate-filled environment of Islamic terrorists, illegal immigrants, event disrupters and rival candidates openly smearing him. 

He is often guilty of over-reach – “punch him in the nose” directed at one disrupter, but this is hardly the sin his detractors suggest in comparing him to Mussolini. That is a much great violence to the man who is its target. Aside from Trump’s compulsive over-reach what is wrong with anger in the current political context?

Is it wrong to be angry at what Obama and the Democrats and the progressive mobs are doing to our country? How is this dissociation from Trump mob attack not the same surrender to political correctness that conservatives like Rubio and Cruz claim to reject? Aren’t Cruz and Rubio angry at what is being done to our country? Why are they willing to validate the hypocritical slanders of Hillary Clinton and Bernie Sanders, two architects of our disasters? 

This is the reality we must never forget: There is an anti-American radical in the White House who – with the support of his party – has delivered nuclear weapons, ballistic missiles and a hundred billion dollars to our mortal enemies in Teheran who have declared their intentions to kill us. This suicidal deal was not an oversight, as Rubio has correctly observed, but the result of decades of thinking that America and Israel are adversaries, and our enemies are their victims.

The extremists of #Never Trump exemplify the malaise Republicans have been prisoners of for years, which is what the primary revolt is about.

Why was there no #Never Obama movement in 2012? For Republicans such a movement would be unthinkable. It would be too angry. It would be called racist. On the other hand, no one will call us racist for attacking a fellow Republican. So let’s join the left in smearing one of our own and hope that we can scrub off the stigmas that Democrats have tarred us with in the process. We’re not racists. Let’s not fight Obama, which will prove that we are. Let’s have respectful words for the lynch mob left.  If we capitulate the disaster unfolding before us, maybe it will go away. That is what the Trump crowd is angry about and mainstream Republicans should be too.

At the outset of the presidential debates all the Republican candidates pledged to support the party’s choice in November. Extra pressure was put on Trump to do so and he did. But now that millions of Republicans have cast their ballots for Trump, Rubio and Kasich are threatening to renege on their pledge, and destroy both the party and the country in the process.

And Cruz, while sniping at Trump’s alleged role in inciting the leftists is notably non-committal about whether he will support a Trump primary victory. None of them explain how you can fight fascist leftists without actually fighting them and opening yourself to the charge of anger.  

Perhaps it is money from the #Never Trump crowd – the extremists who want to thwart the popular vote and fatally split the party – that is behind this perfidy. But as someone who until very recently held high opinions of Rubio and Cruz, I am hoping that it is not too late for somebody to wake them up. I am hoping that somebody says: Cut it out. Come to your senses. Your scorched earth warfare is threatening the very existence of the right. Trump isn’t the enemy. Like you he is opposed to the Iran deal, supports a secure border, recognizes the Islamist threat, wants to reduce taxes and make the country solvent, and is greatly expanding the Republican base. Attempt to beat him at the polls if you think he shouldn’t be president but let the voters decide the result, and respect their decision. The alternative is a fratricidal war that could drive large numbers of conservatives away from the polls, and whose beneficiaries will only be America’s enemies at home and abroad.

Which Republican candidate has the force, the fortitude, the guts, the stones – and the following – to stand up to the persistent and now violent onslaught by the fascist hordes of the Left?

The hour has given birth to the man.

Trafficking in human beings 4

This video is about Muslims capturing and selling black African slaves to white slave traders in the past.

 

And this one, from 2011, is about Muslims holding black African slaves in the present.

 

And this is about the Islamic States’ sex-slave trade in 2015 :

Islamic State is circulating a slave price list for captured women and children

The list shows the group’s view of the value of those it captures and surfaced some eight months ago …

For Islamic State fighters, the prices in Iraqi dinars for boys and girls aged 1 to 9 are equal to about $165 … Prices for adolescent girls are $124 and it’s less for women over 20.

 

There is also a trade in human beings in America right now. Only they kill them first. Recent videos have exposed the industry.

The Democrats say that the videos, exposing Planned Parenthood’s industry in killing babies, unborn and born, and selling their body parts, is a “war on women”!

 

From the Leftist Lexicon:

Women’s health =  1. abortion 2. infanticide

Government against its own forces of law and order – a taste of anarchy 4

From our Facebook page:

When the President of the United States, the Attorney General, and the Mayor of New York all line up with the criminals of Ferguson and New York against the police, what should we expect but the murder of policemen?

In Brooklyn, an “anti-police activist” walked up to a police car and shot two policemen who were sitting inside it. One was pronounced dead at the scene while the second died shortly after at a hospital. The gunman ran to a nearby subway station, pursued by other policemen, where he shot himself. Many, many liberals celebrated on Twitter. The murderer has been identified as Ismaaiyl Abdullah Brinsley, a Muslim, and a gang member from Baltimore. On Instagram, he announced his intention to murder two policemen in retaliation for the death of Eric Garner. Many of the anti-police demonstrations have explicitly called for policemen to be murdered. Marchers in New York last week chanted, “What do we want? Dead cops!” Today they got them.

 

(Note: We took most of our information from a PowerLine post found here. In our one-paragraph Facebook summaries of articles, we use mostly, but not entirely, the original wording.)

Posted under Anarchy, Commentary, corruption, Crime, Law, News, Progressivism, Terrorism, United States by Jillian Becker on Saturday, December 20, 2014

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Obama, lord of the flies 9

THE LAW is the roof and the walls and the floor of the House in which we live.

Americans were given freedom under the law by the Constitution.

Without the law we would be unsheltered and our lives would become, in the words of Thomas Hobbes, “poor, nasty, brutish and short”. (He also said that such a savage life would be “solitary”, but solitariness in a lawless world would be an improbable luxury.)

The worst thing that President Obama is doing to America, the very worst thing of all the bad things he is doing, is taking the law away from the people by disregarding it himself – he who swore to preserve it for all of us when he took his oath of office: 

“I do solemnly swear that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”

He has broken his oath. He has set himself above the law.

As a result, first, it is applied arbitrarily by his complicit Department of Justice.

Second, he has given license to millions of Americans to break it.

Third and therefore, we cannot expect justice. We will have to fall back on our own defenses.

Victor Davis Hanson writes about this at PJ Media:

In the Ferguson disaster, the law was the greatest casualty. Civilization cannot long work if youths strong-arm shop owners and take what they want. Or walk down the middle of highways high on illicit drugs. Or attack police officers and seek to grab their weapons. Or fail to obey an officer’s command to halt. Or deliberately give false testimonies to authorities. Or riot, burn, and loot. Or, in the more abstract sense, simply ignore the legal findings of a grand jury; or, in critical legal theory fashion, seek to dismiss the authority of the law because it is not deemed useful to some preconceived theory of social justice. Do that and society crumbles.

In our cynicism we accept, to avoid further unrest, that no government agency will in six months prosecute the looters and burners, or charge with perjury those who brazenly lied in their depositions to authorities, or charge the companion of Michael Brown with an accessory role in strong-arm robbery, or charge the stepfather of Michael Brown for using a bullhorn to incite a crowd to riot and loot and burn. We accept that because legality is becoming an abstraction, as it is in most parts of the world outside the U.S. where politics makes the law fluid and transient.

Nor can a government maintain legitimacy when it presides over lawlessness.

The president of the United States on over 20 occasions insisted that it would be illegal, dictatorial, and unconstitutional to contravene federal immigration law — at least when to do so was politically inexpedient. When it was not, he did just that. Now we enter the Orwellian world of a videotaped president repeatedly warning that what he would soon do would be in fact illegal. Has a U.S. president ever so frequently and fervently warned the country about the likes of himself?

What is forgotten about amnesty is that entering the U.S. illegally is not the end, but often the beginning of lawlessness. Out here in rural central California we accept a world where thousands drive without insurance, licenses, and registration. Fleeing the scenes of traffic accidents earns snoozes. There is no such thing as the felony of providing false information on government affidavits or creating made-up Social Security numbers. Selling things without paying taxes and working off the books while on assistance are no longer illegal. The normative culture is lawlessness.

Amnesty, granted through a lawless presidential act, will not stop but only encourage further lawlessness. If someone has become used to ignoring a multitude of laws without consequences, there is no reason why he should suddenly cease, given that punishment for breaking the law is still considered a politically-incorrect rather than a legal act — and that even with amnesties it will still be far easier and cheaper to break than obey the law. Who will deport an illegal alien beneficiary of amnesty when he again breaks the law? Amnesty will be seen as both reactive and prophylactic, a waiver for both past and future behavior.

More disturbingly, we have engendered a strange culture of justifiable lawlessness: those who are deemed exploited in some ways are exempt from following the law; those without such victim status are subject even more to it. Executive authorities compensate for their impotence in not enforcing statutes for some by excessively enforcing them on others.

I accept that if I burn a single old grape stake that has been treated with a copper-based preservative, I will be facing huge fines by environmental protection agencies, whose zeal will not extend to nearby residents who have created illegal compounds of rental Winnebagos with jerry-rigged wiring and stop-gap sewage or who dump wet garbage along the side of the road. In the old days the dumpers at least used to sift out incriminating documents with names on them; now they leave them in, without worry over the consequences.

Our bureaucrats thirst for the single infraction by the law-biding citizen who can pay — to compensate for their impotence amid endless crimes by the law-breaking who are deemed unable to pay. That idea of redistributive enforcement permeates the entire federal government. …

Instead of being able to look to law enforcement to protect us, we now have to fear it as one of the unpredictable dangers that can assail us at any moment. 

The problem with the Obama administration is that the government’s own bureaucracies — the IRS, VA, Secret Service, GSA, EPA, Justice and State Departments — have so serially broken their own statutes and lied about their misconduct, that it is now almost impossible to reassure Americans that they, too, cannot do what their own government sees as some sort of birthright.

The fuel of lawlessness is untruth. What amazes about President Obama is not that he occasionally misstates facts — every president has done that — but that he so serially says things that are untrue and yet he must know are so easily exposed as untrue. When the president on over 20 occasions swears he cannot legally grant amnesty and then does so, or when he swears he cannot comment on an ongoing criminal case when he habitually has done just that, or when he insists that Obamacare will not result in higher premiums and deductibles or loss of doctors and health plans when it does precisely that, or when he asserts to the world that a mere demonstration over a video caused an attack on our consulate in Benghazi when he knew that it did not, or when he utters iron-clad red lines, deadlines, and step-over-lines that he knows are mythical or denies he has done just that — when he does all this, then almost everything he asserts must be doubted.

We now live in an era when we expect a federal bureaucrat — whether the attorney general or the secretary of Defense or the secretary of Labor — to illegally jet on family or political business at the public expense, or the president of the United States to pick and choose which elements of the law he finds useable and therefore are to be enforced and which bothersome and therefore ignored.

For this administration, the law is a drag.

What separated the United States from a Peru or Nigeria or Mexico or Laos or Russia was the sanctity of the law, or the idea that from the highest elected officials to the least influential citizen, all were obligated to follow, according to their stations, the law. Under Obama, that sacred idea has been eroded. We live in a world of illegal immigration and amnesties, Ferguson mythologies, and alphabet government scandals, presided over by a president who not only does not tell the truth, but also seems to be saying to the public, “I say whatever I want, so get over it.”

And “do whatever I want”.

Let him streak his face with mud, beat on a primitive drum and dance naked round the fire. He is the lord of the flies.

Scenes from the raging wars of religion 1

Yezidis are being enslaved and killed by faithful followers of Muhammad. Those who can, flee.

Imagine seeking refuge in the battlefield which is Syria! These people did, having nowhere else to go. Then they had to flee from Syria, and again having no choice, are returning to Iraq. Many die on the way.

Posted under Anarchy, Arab States, Civil war, Iraq, Islam, jihad, Muslims, Religion general, Terrorism, Videos, War by Jillian Becker on Thursday, August 14, 2014

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Private cities and the problem of government 2

This fascinating article is from Canada Free Press, by Kelly O’Connell:

In Honduras, a novel undertaking has been constructed—private cities whose purpose is to maximize safety and happiness (also referred to as “Free Cities”, “Charter Cities”, “Model Cities”, or in Spanish, “RED—Regiones Especiales de Desarollo”, and “Ciudades Modelo”.). This idea is a capitalist’s dream, but a liberal’s nightmare. And in a most fascinating manner, the idea of a privately owned commons has brought to the surface the multifarious contradictions of the modern age—with our continual demand for “liberty” while the deified state grows into a malignant colossus.

The full 18-member Honduran Supreme Court must still rule on President Lorbo’s agreement. But even if the idea does die in Honduras, private cities—like those modeled in early colonial America, Singapore and India’s old British empire, are still an option for virtuous, libertarian minded souls. …

The real questions raised by the rise of private cities is what is the nature of the city, man, law and moral authority. Specifically, what is the meaning of law and the state? Further, what gives a country moral authority in which to erect statutes, establish courts, prisons and pass and enforce sentences? …

The idea — a city built by private funds, with rules not derived from a state legislature, but the settlement’s founders. Add to that a private security force and strong walls. And so a libertarian entrepreneur answered the call for action:

Last Tuesday, the government signed an agreement with private investors led by Michael Strong—a libertarian entrepreneur and close associate of Whole Foods co-founder and CEO John Mackey—to construct a city-from-scratch in one of at least three special development regions (“las Regiones Especiales de Desarrollo” or “REDs”) scattered around the country. REDs possess the legal right to establish—or outsource to foreign governments and companies as necessary—their own hospitals [for profit], schools, judges, and even police, all independent of Honduran law. …

The REDs are the brainchild of Paul Romer, the New York University economist who has proposed building “charter cities” as a solution to endemic poverty. Romer believes that importing sound laws and policies into small corners of badly run countries will help leaders reform their governments from the inside-out. Honduras certainly qualifies—the original banana republic is still grappling with the political fallout of a 2009 coup while cocaine traffickers have pushed its murder rate to the highest in the world.

In early 2011, aides to Honduran president Porfirio Lobo invited Romer to the capital of Tegucigalpa to make his case to Congress. Within weeks, Congress passed a constitutional amendment granting Lobo’s government the power to create and administer the REDs.

Is it inherently immoral for private citizens to buy land, recruit residents, write their own laws, and then begin operating as a franchise community? If so, why? After all, what is it that makes a city, state or country legitimate? On the alternative, given the socialist direction many countries in the West are following, is it possible that only a self-derived city could chart a course against the political grain here? Or does mankind have to bow and scrape at the feet of the modern government colossus irrespective of whether it is just, moral, or effective—simply because it is called “government”? …

It’s certainly not “immoral” to establish a private city and “operate as a franchise community”. Morality doesn’t come into it.The first question is: will states, will governments – all to a greater or lesser extent in the hands of statists, liberals, collectivists – allow it? Will the Honduran Supreme Court allow it? We wait to see.

If private cities are inherently illegal, what about the foundations of America, which were done along these same lines? Interestingly enough, the debate in the American colonies was over whether an immoral government had the right to dictate to men how to act. The Founders decided it did not. So the question raised is whether immoral modern governments can derail moral private communities? After all, what is a government in the first place?

What would characterize a “moral government”? If by “moral” is meant “democratically elected and not oppressive”, aren’t all governments in actuality oppressive to some degree and so to some degree “immoral”? And if so, is it not because oppression is inherent in the nature of government and therefore inescapable?

We think that even if the answer to that question is yes, state government is nevertheless necessary – to uphold the rule of law and protect the nation from foreign invasion. Which is where we part company with libertarians (while remaining sympathetic to libertarianism) and anarchists.

Certain anarchists declare their position somewhat confusedly on this question:

A group of writers calling themselves Private-Property Anarchists have taken on [ie challenged] the theory that only the state possesses the inherent ability to organize a government or police its citizens. In a most obvious way this makes perfect sense since government will always be assembled from some group of residents who then decide upon rules, structure and powers of government. Why must we assume one group of freely assembled persons are more acceptable than another? Further, with the failure of much of modern government to address basic needs, how can anyone help but try to find a better way to manage the affairs of men? …

Several aspects of law should be mentioned on this issue. The first is that it is a fairly recent development for the state to own all official policing powers. According to Bruce Benson’s The Enterprise of Law, Justice Without the State, the Anglo-Saxon law was fixated on protecting property. Further, with the development of English lex mercatoria, ie mercantile law, much enforcement and many remedies to this day were created for enforcement by private parties.

In fact, even the criminal code was mainly enforced by private parties in the history of Anglo-Saxon law. … Englishmen also resisted public prosecution because “a private prosecutorial system was necessary to check the powers of the Crown. If not so limited the power of criminal prosecution could be used for politically oppressive purposes.”

The great fear in the liberal establishment is that a private system of government and law will be antinomian, that is—lawless and a mere tool for the use of greedy capitalists and megalomaniacs. Yet, the opposite is true. In fact, people allowed to build their own justice systems for their own small city-states are apt to be more motivated to create justice and order than those presiding over the legislatures of far-flung empires.

But to build a justice system, big or small, is to establish government.

American citizens are certainly not pleased with the state of our justice system. For example, Edward P. Stringham in Anarchy and the Law argues, if the American legal system and police powers are so successful, and in effect the only game in town, why do private police, i.e. security guards, outnumber official state police?

The debate over private cities begs the question of what is a government in the first place. Let’s remember Jefferson’s sublime words from the Declaration:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.—That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed,—That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness….But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.—Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government.

If critics attack the lack of inherent authority of private communities, what is their basis? If a private city creates a better economy, a more just police and legal system, and a safer environment than public communities—is it not the latter which are truly the immoral and lawless frauds? We do well to ponder the foundation of legitimate, God-given government. This can only be established upon the rule of law, civil rights and respect by the leaders for the consent of the governed—or all we have left is an illegitimate tyranny.

While we cannot fathom what the meaning of “God-given” can be here (it makes no sense at all, even if  everyone who founds a nation and everyone in power is a believer in “God”), we see the writer’s point. “Legitimacy” as commonly perceived on whatever grounds does not in itself make for good governance.

What we wonder is: How would the forum, whatever it is called, set up in a private city to “create a better economy” (ie let an economy run itself, we hope) and establish a police and legal system, be different from any other democratically elected government? If the people as a whole retain too much power over it, will it not soon fall apart under the pressures of conflicting expectations and demands? And if they retain too little, won’t it gather power, grow, and become the enemy of the people just as every government does, even those democratically elected?

We are all for private cities. We like the idea immensely. We would like to see them established. We would like to live in one. We don’t see why they shouldn’t be self-governing. We think the government that such property owners would elect stands a good chance of doing a better job of governing than existing governments do. But we do not think that, given the minimum power it would need to be effective, it would be immune from avarice for power, or resist the temptation to find a compelling necessity to expand and oppress. How to prevent that; how to limit the power of government, is the perpetual problem of all democracies, great and small.

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