Civilization’s sickness unto death 285

The Sickness Unto Death is the title of a book by the nineteenth century Danish philosopher Søren Kierkegaard (1813-1855).* He diagnosed the sickness as despair – the despair of individuals. An individual despairing of himself is sick with a psychological disease. “Psychological” is the author’s word for it. Kierkegaard was a Protestant Christian – but opposed to the established Lutheran church of Denmark – and the cure he prescribed was Christian faith.

In the twentieth century the French writer Jean Raspail (1925-2020) published a novel titled The Camp of the Saints. The story diagnoses guilt as the lethal sickness of the pan-European community called the West. Its guilt is a political disease, making it impotent and moribund. Raspail was a Catholic – but angry with the Catholic Church – and the cure he prescribed was Christian faith.

In May 2023, First Things published an article by Nathan Pinkoski on The Camp of the Saints. These are extracts from it:

The most important dystopian novel of the second half of the [20th] century is Jean Raspail’s Le Camp des Saints (The Camp of the Saints, 1973). Its central plotline concerns an armada that transports one million migrants from India to the shores of France. It’s an invasion, an occupation of the Global North by the Global South. As the migrants land, France is thrown into chaos, along with the rest of Europe, and Western civilization dies.

Yet The Camp of the Saints is not a disaster novel. The book’s significance does not hinge on whether Raspail was correct to predict mass immigration or describe it in catastrophic terms. Rather, the novel’s genius lies in the depiction of an apocalypse in the original sense of that term. Properly translated, apocalypse is rendered as revelation, disclosure, literally an “uncovering.” The Camp of the Saints unveils the perverse logic that pervades late Western civilization, and throws into sharp relief the nihilism of guilt whereby the West welcomes its own destruction. …

Raspail will not allow the migrants to be idealized. Throughout the novel, he emphasizes their vulgarity by providing lengthy descriptions of their crudeness, sexual promiscuity, and repellent hygiene. … [T]he migrants are materially and culturally destitute. That is why they find the West attractive. They do not have a mission to redeem sinful Europe; they are seeking deliverance from poverty and from the sometimes-brutal oppression and inequalities of non-Western cultures.

They will not obtain what they seek. In discussing what to do about the armada, the French authorities persuade themselves of their own ­illegitimacy. At the climax of the novel, the French president delivers an emergency speech meant to authorize the use of military force against the migrants and prevent them from landing. But he ­cannot bring himself to deliver the order. France will not defend itself. When the migrants alight from their boats and wade ashore, the West has already capitulated.

European governments fall as the migrants arrive, and European citizens withdraw from public life. Civil society collapses; as a result, the migrants enjoy no real improvement in their condition. They bring their bad rulers with them, replacing European regimes with the very regimes they have fled. ­Dictator-generals and Brahmins take up positions in French government, ruling as they did in their own lands. The migrants and their supporters do not “include” the Rest into the West. They expand the scope of the Third World, and wretchedness goes global. The purported blessing of the arrival of the wretched, so cherished by progressive voices in the novel, does not come about. What emerges is not a particularly harsh despotism—there is only the occasional boot stomping on the human face—but the pain of the survivors is great, because of their vivid memories of what they have lost. …

The left-wing intelligentsia herald the coming of the migrants as the dawn of a new age of multiculturalism, but they stoke a media frenzy and deploy the tools of cancel culture against those who demur, ostracizing or punishing them. …

Raspail is unsparing in his depiction of the betrayals urged by left-wing intellectuals, but he reserves his most scathing passages for the treason of the Catholic Church. In the novel, the previous pope has sold the treasures of the Vatican in a failed bid to win the approval of the Third World. The sitting pope, a Latin American, spends his time flying around on humanitarian missions and selling off whatever Vatican assets remain. He sees himself as a champion of the Third World. As the migrants arrive and the native French abandon their lands, priests go down to the beaches to cry, “Thank God!” They turn their backs on their countrymen, imagining they see Christ in the migrants.

In Raspail’s telling, Catholic Christianity has for some time been in thrall to humanitarian universalism. The novel satirizes a left-liberal Catholicism that disdains national and civilizational particularity and renders the faith indistinguishable from the moral universalism of non-believers. Under the banner of “charity, solidarity, and universal conscience”, progressive clerics abandon their neighbors for the sake of the stranger. They practice the religion of humanity, a Christian heresy

The First World must be taught to be ashamed of itself, to believe that its death will be its greatest gift to the future of humanity. The new civic liturgy of Western nations must express submission to the morally superior non-Western “other”. Those in the West need to be trained to take the knee …

Again and again in the novel, cowardice and self-hatred are masked and moderated by the conviction that mass immigration into Europe and the deconstruction of European identity will somehow take away the sins of the West. But Raspail knows the truth: Third World immigrants do not have the power to deliver Europeans from their sense of worthlessness. Once one embraces the logic of civilizational repudiation, the endpoint is nihilism and cultural death. …

The West is responsible for its own fate. Raspail is right. God will not deliver us from the consequences of our guilty self-­hatred. It is up to us to decide whether we will reject […] atonement through occupation and turn instead to the Lord.

Contrary to Pinkoski’s opinion, ours is that the really interesting thing about The Camp 0f the Saints is the accuracy of its prediction of what is happening in the 21st century: the non-violent invasion of the First World by a vast number of immigrants from the Third World; the failure of First World Governments to prevent it or turn it back; the sabotaging reaction to it of leftist intellectuals; clerics of the great churches – the Catholic priests following the lead of a Latin American pope –  passionately encouraging the shattering, the befouling, the abandonment of Western civilization.

What accounts for the capitulation of the rich and mighty law-governed civilized West to poor, weak, ignorant hordes from (in our case) the dark continent of Africa, corrupt republics of Latin America, cruel khanates of the Middle and Far East, hellholes of vicious Communist dictators?

Pinkoski declares, in apparent agreement with Raspail, that the big mistake which allows such a fatal tragedy to happen, is the embrace by Western political, intellectual, and religious leaders of  a “perverse logic” that “throws into sharp  relief the nihilism of guilt”.  The guilt is for Europe’s erstwhile imperialism, its colonizing and alleged oppressive exploitation of Third World countries. It arises, even in “Catholic Christianity”, out of an enchantment with  “humanitarian universalism”. That, Pinkoski tells us, is a “religion of humanity” and “a Christian heresy”.

The expression “humanitarian universalism” is no doubt intended to imply Marxism, but also more than that: global brotherhood, the family of man, humanism; an ideology of moral values, but essentially secular, and so “heretical” because it omits God. To the Christian mind, such an ideology is invalid because morals can only be decreed by God.

In reality, humanism, which purports to be concerned with individuals, is a very unlikely source of guilt and shame for a communal “sin”. The “sin” in this story is so bad that it calls for extreme punishment – nothing less than the destruction of our entire civilization, the peak achievement of humankind. The notion that humanism, or “humanitarianism”, is the source of such a shame could only arise in the religious mind – a mind furnished with inherited antiques: sin, guilt, atonement, penance, redemption through suffering, subordination of one’s own interests, apocalypse. And only one Western religion demands atonement by self-abasement, self-sacrifice, annihilation of achievement, willing submission to suffering.

Humanism began its resurrection with the anthropocentrism of  the Renaissance, and rose to its full height when Reason dethroned Faith at last in the Enlightenment. After a millennium of Christian oppression, Reason set Western man free to think, explore, experiment, discover, invent, hypothesize, be right and wrong; and be free to choose law instead of mystic revelation as a setter of ethical rules. (It is unfortunate – worse, it is disastrous – that most humanists have by now embraced the secular religion of socialism which again is inimical to freedom.)

The Enlightenment broke the power of the churches to terrify and oppress, but it did not change the essence of Christianity, which is masochistic. Doctrinally self-accusing. An ideology of  guilt, shame, abasement, and morbid reverence for martyrdom. For as long as its institutions were  powerful enough, it was an oppressive, torturing, property-confiscating, murdering tyranny; as totalitarian as it could be in the ages in which it ruled – no matter whether in the name of Catholicism or Protestantism. The secular heir to its tyranny is Marxism-Leninism-Maoism-Wokeism – no matter which of those labels it wears.

Christian faith, far from being the cure for the West’s sickness unto death, is its cause.

***

*Kierkegaard’s works are fascinating and often intentionally funny. He was witty and dryly humorous. His wit and humor are on fullest display in his book Either/Or.

The point of no return 368

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James Hankins and Allen C. Guelzo … noted in the first chapter of Where Next?: Civilization at the Crossroads thatCivilization is always threatened by barbarism, and the greater threat often comes more from within than from without.”

The political philosopher James Burnham made a similar point when he argued thatSuicide is probably more frequent than murder as the end phase of a civilization.”

The historian Arnold Toynbee spoke in this context of the “barbarization of the dominant minority.” When a society is robust and self-confident, Toynbee suggested, cultural influence travels largely from the elites to the proletariats. The elites furnish social models to be emulated. The proletariats are “softened,” Toynbee said, by their imitation of the manners and morals of a dominant elite. But when a society begins to falter, the imitation proceeds largely in the opposite direction: the dominant elite is coarsened by its imitation of proletarian manners. Toynbee spoke in this context of a growing “sense of drift,” “truancy,” “promiscuity,” and general “vulgarization” of manners, morals, and the arts. The elites, instead of holding fast to their own standards, suddenly begin to “go native” and adopt the dress, attitudes, and behavior of the lower classes. Flip on your television, scroll through social media, look at the teens and pre-teens in your middle-class neighborhood. You will see what Toynbee meant by “barbarization of the dominant [or, rather ‘once-dominant’] minority.” One part of the impulse is summed up in the French phrase nostalgie de la boue. But it is not “mud” that is sought so much as repudiation. …

What we are talking about is the drift, the tendency of our culture. And that is to be measured not so much by what we permit or forbid as by what we unthinkingly accept as normal. This crossroads, that is to say, is part of a process, one of whose markers is the normalization of the outré.  Senator Daniel Patrick Moynihan described this development as “defining deviancy down.” It is, as the late columnist Charles Krauthammer observed, a two-way process. “As part of the vast social project of moral leveling,” he wrote, it is not enough for the deviant to be normalized. The normal must be found to be deviant. . . . Large areas of ordinary behavior hitherto considered benign have had their threshold radically redefined up, so that once innocent behavior now stands condemned as deviant. Normal middle-class life then stands exposed as the true home of violence and abuse and a whole catalog of aberrant acting and thinking.”

Hilaire Belloc espied the culmination of this process in Survivals and New Arrivals (1929):

When it is mature we shall have, not the present isolated, self-conscious insults to beauty and right living, but a positive coordination and organized affirmation of the repulsive and the vile.” …

Jean Raspail’s Camp of the Saints (1973) … imagines a world in which Western Civilization is overrun and destroyed by unfettered Third-World immigration. It describes an instance of wholesale cultural suicide … Conspicuous in that apocalypse is the feckless collusion of white Europeans and Americans in their own supersession. They faced an existential crossroads. They chose extinction, laced with the emotion of higher virtue, rather than survival. …

In 1994, Irving Kristol wrote an important essay called Countercultures. In it, he noted that “‘Sexual liberation’ is always near the top of a countercultural agenda—though just what form the liberation takes can and does vary, sometimes quite widely.” The costumes and rhetoric change, but the end is always the same: an assault on the defining institutions of our civilization. “Women’s liberation,” Kristol continues, “is another consistent feature of all countercultural movements—liberation from husbands, liberation from children, liberation from family. Indeed, the real object of these various sexual heterodoxies is to disestablish the family as the central institution of human society, the citadel of orthodoxy.”

In Eros and Civilization (1966), the Marxist countercultural guru Herbert Marcuse provided an illustration of Kristol’s thesis avant la lettre. Railing against “the tyranny of procreative sexuality,” Marcuse urged his followers to return to a state of “primary narcissism” and extolled the joys of “polymorphous perversity.” Are we there yet?  … Marcuse sought to enlist a programmatically unfruitful sexuality in his campaign against “capitalism” and the cultural establishment: barrenness as a revolutionary desideratum. Back then, the diktat seemed radical but self-contained, another crackpot effusion from the academy. Today, it is a widespread mental health problem, accepted gospel preached by teachers, the media, and legislators across the country. As I write, the National Women’s Law Center has just taken to Twitter to declare that “People of all genders need abortions.” How many things had to go wrong for someone, presumably female, to issue that bulletin? “All genders,” indeed. I recall the observation, attributed to Voltaire, “Those who can make you believe absurdities can make you commit atrocities.”

In The Catholic Tradition and the Modern State”(1916), the historian Christopher Dawson wrote, “It is not liberty, but power which is the true note of our modern civilization. Man has gained infinitely in his control over Nature, but he has lost control over his own individual life.” I think this is true. And there is a political as well as a technical or scientific dimension to the phenomenon Dawson describes.

[It may be true, but the underlined sentence is annoyingly badly written. When “Man” is used  as a generic term, “he” cannot be said to have an “individual life”. A better formulation of the idea Dawson is trying to express: Humankind has gained greatly in control over Nature, but individuals have lost control over their own lives.]

In the West, what we have witnessed since the so-called “Progressive” movement of the 1910s and 1920s is the rise of a bureaucratic elite that has increasingly absorbed the prerogatives of power from legislative bodies. In the United States, for example, Article I of the Constitution vests all legislative power in Congress. For many decades, however, Americans have been ruled less by laws duly enacted by their representatives in Congress and more by an alphabet soup of regulatory agencies. The members of these bodies are elected by no one; they typically work outside the purview of public scrutiny; and yet their diktats have the force of law. Already in the 1940s, James Burnham was warning about the prospect of a “managerial revolution” that would accomplish by bureaucracy what traditional politics had failed to produce. Succeeding decades have seen the extraordinary growth of this leviathan, the unchecked multiplication of its offices and powers, and the encroaching reach of its tentacles into the interstices of everyday life. We are now, to an extent difficult to calculate, ruled by this “administrative state”, the “deep state”,  the “regulatory state”.

When in September 2020 the World Economic Forum at Davos announced its blueprint for a “Great Reset” in the wake of the worldwide panic over COVID-19, a new crossroads had been uncovered. Never letting a crisis go to waste, the Davos initiative was an extensive menu of progressive, i.e., socialistic imperatives. Here at last was an opportunity to enact a worldwide tax on wealth, a far-reaching (and deeply impoverishing) “green energy” agenda, rules that would dilute national sovereignty, and various schemes to insinuate politically correct attitudes into the fabric of everyday life. All this was being promulgated for our own good, of course. But it was difficult to overlook the fact that the WEF plan involved nothing less than the absorption of liberty by the extension of bureaucratic power.

Kimball’s idea is that we are now  at a point – a “crossroads”, or a fork in the road – where we have a choice to make: restore and preserve Western civilization, OR let it die.

I do not think we have that choice. “The drift, the tendency of our culture” has gone too far in the direction of “the repulsive and the vile” to be stemmed and diverted back to “right living”. Western Civilization  has been “overrun and destroyed by unfettered [unobstructed] Third-World immigration”.

We are at – we have have passed the point of no return.

 

Jillian Becker    December 12, 2022

Suicide of the West? 1

In a New Criterion article titled Meditations at the crossroads, Allen C. Guelzo and James Hankins write:

[W]e have often had occasion to quote the observation by the political philosopher James Burnham that “Suicide is probably more frequent than murder as the end phase of a civilization.” … [I]t is part of the pathology that Burnham describes that … objections to the West are “most often made most hotly by Westerners who hate their own civilization, readily excuse or even praise blows struck against it, and themselves lend a willing hand, frequently enough, to pulling it down.

Almost everywhere one looks, standards of taste, intelligence, and moral discrimination trace a course of perilous decline.

Education? Study after study shows that our public schools are a disaster. A shocking number of high school students are unable to read, write, or calculate effectively. They are furthermore impoverished by a breathtaking lack of general historical knowledge. … [M]ost of our colleges and universities have become repugnant scenes of political grievance-mongering, polysyllabic posturing, and tenured irresponsibility.

It is the same with popular culture. Every season, movies, television, pop music, and other forms of mass entertainment get a little cruder, a little dumber, a little more mindless. The occasional bright spots only illuminate the depressing morass that surrounds us.

The arts? Wedded to a bankrupt conception of the avant-garde, many of our most conspicuous arts institutions seem to have given up on aesthetic excellence in order to pursue the inanities of “progressive” gestures.

Public manners and morals? Forget it. Even to ask the question is to answer it

Add to all this the widespread ignorance of our own political traditions and institutions—even of the fundamental tenets of our constitutional democracy—and one arrives at a recipe for cultural catastrophe.

Do you agree?

If so, do you see any way the “perilous decline” can be arrested, or even reversed?

Posted under Culture by Jillian Becker on Thursday, November 4, 2021

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“Boko Haram” – motto for the new age 205

Boko Haram is the name of a Muslim terrorist gang in Nigeria that has murdered hundreds of thousands of their compatriots, men and women and children, by shooting them, chopping them into pieces, and burning them. The words mean literally that book-learning is forbidden by Islam, and imply that civilization is evil and must be destroyed. Illiteracy is good. The murdering hordes are driven by religious enthusiasm. They are obeying the commandments of their god as they believe he revealed them to his prophet Muhammad.

The Muslim mass murderers who attacked America on September 9, 2001, were moved by the same passion to perform the same service to the same god in obedience to the same commandments. 

And the Muslim organization called the Taliban is driven by the same passion for destruction inspired by the same commandments of the same religion.

David Horowitz writes at Front Page:

The Taliban’s spokesman put forward [to the capitulating Biden administration] the reasonable-sounding offer to respect our culture if we will respect theirs. What is [the Taliban’s] culture? Their culture is to throw acid in the face of any woman whose required Burka shows too much flesh, and to murder them if they are guilty of “fornication” – after a trial in which the jury is all male. Their culture is to behead an entire family in front of its father and then to behead him for working for the Americans. This atrocity occurred during the Kabul airlift after Joe Biden had made these barbaric killers the security for America’s withdrawal.

The atrocity of 9/11 was a deeply religious act. But the savage passion to destroy that drove the perpetrators is not exclusively religious. It can and does drive the uncivilized anywhere at any time.

The brilliant essayist Theodore Dalrymple often witnessed its work. He wrote (in part) in the Autumn 2001 issue of City Journal:

I learned that the passion to destroy, far from being “also” a constructive one, as the famous but foolish remark of the Russian anarchist Bakunin would have it, soon becomes autonomous, unattached to any other purpose but indulged in purely for the pleasure that destruction itself brings. …

I saw the revolt against civilization and the restraints and frustrations it entails in many countries, but nowhere more starkly than in Liberia in the midst of the civil war there. I arrived in Monrovia when there was no longer any electricity or running water; no shops, no banks, no telephones, no post office; no schools, no transport, no clinics, no hospitals. Almost every building had been destroyed in whole or in part: and what had not been destroyed had been looted.

I inspected the remains of the public institutions. They had been destroyed with a thoroughness that could not have been the result of mere military conflict. Every last piece of equipment in the hospitals (which had long since been emptied of staff and patients) had been laboriously disassembled beyond hope of repair or use. Every wheel had been severed by metal cutters from every trolley, cut at the cost of what must have been a very considerable effort. It was as if a horde of people with terrible experiences of hospitals, doctors, and medicine had passed through to exact their revenge.

But this was not the explanation, because every other institution had undergone similar destruction. The books in the university library had been one and all—without exception—pulled from the shelves and piled into contemptuous heaps, many with pages torn from them or their spines deliberately broken.

It was the revenge of barbarians upon civilization, and of the powerless upon the powerful, or at least upon what they perceived as the source of their power. … Could there have been a clearer indication of hatred of the lower for the higher?

In fact there was—and not very far away, in a building called the Centennial Hall, where the inauguration ceremonies of the presidents of Liberia took place. The hall was empty now, except for the busts of former presidents, some of them overturned, around the walls—and a Steinway grand piano, probably the only instrument of its kind in the entire country, two-thirds of the way into the hall. The piano, however, was not intact: its legs had been sawed off (though they were by design removable) and the body of the piano laid on the ground, like a stranded whale. Around it were disposed not only the sawed-off legs, but little piles of human feces.

I had never seen a more graphic rejection of human refinement. I tried to imagine other possible meanings of the scene but could not. Of course, the piano represented a culture that was not fully Liberia’s own and had not been assimilated fully by everyone in the country: but that the piano represented not just a particular culture but the very idea of civilization itself was obvious in the very coarseness of the gesture of contempt.

The passion for the destruction of Western “white” culture has spread through America. It is a movement called “cancel culture”. Monuments, statues, paintings, murals, books, are smashed; historical records of all sorts are consigned to oblivion.

Or at the very least marked as objectionable. The founding documents of the nation, the Constitution and the Declaration of Independence are now labeled with a “Harmful Contents Alert” warning.  

The country’s flag is burnt, desecrated – even in the schools and universities.

Sportsmen and women refuse to stand for the national anthem. They kneel on one knee to insult it – to insult their country.

And white Democrats who govern the nation, have knelt in sympathy with that message. They knelt in the Capitol, the place and supreme symbol of government by the people – by Americans of all colors. Their message was clearly: dulce at decorum est for Americans to hate their country. It was an eloquent gesture meaning that these United States are evil. 

That “whiteness” is evil and America is “too white”.

That Western civilization is characterized by “whiteness”. It is a cult of “white supremacy”. It is too whitely heterosexual. Too whitely free.  Too whitely capitalist.  Its system of “heteropatriarchal capitalism” is unendurable and must be destroyed.

So “whiteness” is being “dismantled” in public libraries – presumably by the removal of unapproved books from the shelves.

Musicians want to stop performing works by white composers.

Math teachers declare that to demand accuracy is racist.

“Cancel culture” is the translation of “Boko Haram”. 

“Boko Haram” is the perfect motto for this new age.

Never say DIE 130

Diversity, inclusion and equity—put them all together, they spell DIE, and death to much that is best in American life they bode.

The “woke” own the culture of the declining West.

That is why the West is declining.

Excellent writer of achingly sad stories and super-perceptive critic, Joseph Epstein writes at the Wall Street Journal:

The extent of the woke victory is perhaps best demonstrated by the long list of cultural institutions they have captured and now control. Two of the country’s important newspapers, the New York Times and the Washington Post, are unashamedly woke. The New Yorker and the Atlantic have ceased to be general-interest magazines and are now specific-interest publications—that interest being the spread of woke ideas. The major television networks early fell in line without a fight.

Universities, in their humanities and social-sciences divisions, are not merely devoted to the propagation of woke ideas but initiate most of them. In turning away from the ideals of authority and objectivity in favor of clearly partisan views, these institutions have lost their former prestige yet are apparently sustained by the confidence that preaching woke doctrine is a higher calling.

Under the deep division in the country, certain prizes—Pulitzers, MacArthur grants, honorary degrees—go almost exclusively to people whose views are woke. (Presidential medals—in the humanities, in the arts, for freedom—are dictated by whether the president in office is woke or not.) Under political correctness, one of the main planks in the woke platform, freedom in the arts is vastly curtailed owing to strictures against what is known as “appropriation” which disapproves of whites writing about blacks, men about women, heterosexuals about homosexuals. Under woke culture, art is vastly inhibited; humor, because so much of comedy is politically incorrect, largely excluded.

All this might be deleterious enough, but woke culture adds to the nightmare by punishing its opponents through disgrace and cancellation, the latter often affecting not only reputation but income. To suggest that surgery and hormone treatment in connection with transgendering may bring biological penalties, or that riotous looting has any connection at all with the Black Lives Matter organization, or that the anti-Israel movements on campus are a form of thinly veiled anti-Semitism, or that defunding the police will above all hurt black and Latino communities—all this under the reign of woke culture is beyond the pale, and disqualifies anyone who dares to suggest any of it.

The unwoke are left outside the prevailing culture. But what form might resistance to the dominant regime take? A small number of magazines continue to exist outside the woke culture, among them Commentary, First Things, the Claremont Review of Books. The [Wall Street] Journal does too, and ought to be supported. Those journalists and intellectuals who haven’t gone woke need to be encouraged and reminded that they are not alone. Argument and humor must be regularly deployed against the absurdity of woke language and slogansDiversity, inclusion and equity—put them all together, they spell DIE, and death to much that is best in American life they bode.

Those of us who sense that the greatness of the U.S. is dwindling feel that a good part of the reason is the defeat of traditional values and their replacement by woke ones. Identity politics may be the rule in the Democratic Party, but its origin is in woke culture, which accounts for why the country is filled with so many angry people, for whom no evidence of progress lessens the intensity of their grievances.

Although the culture war would appear to be over, to surrender to the dreariness of woke culture—which tramples on art, is without intellectual authority, allows no humor, and is vindictive toward those who oppose it—is unthinkable. So praise the Lord and pass the ammunition; it’s back to the trenches, for there isn’t any choice. The culture war must continue.

Yes. Only, instead of ‘the Lord” we praise Western civilization (enriched by its accretion of cultural appropriations); the patriarchy, capitalism, the Enlightenment, logic, reason, the American Republic as founded by the Framers of the Constitution, the US Constitution itself; the bourgeoisie from which class almost every great innovator has arisen, and all the innovations that have made us prosperous, comfortable, healthy, strong, informed, entertained, amused … And undefeatable?

Posted under Culture by Jillian Becker on Wednesday, July 7, 2021

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America’s state religion 431

Wokeism is fast becoming the American state religion.

Ben Weingarten identifies it as such, writing – surprisingly – at (woke) Newsweek:

Should it overtake our government, in making identity politics paramount it will unmake any semblance of a unifying American identity.

In so doing, it will serve as the ultimate tool of cynical, radically leftist power-grabbers, who will be dividing and conquering under the guise of a fraudulent virtue, justice and morality.

It is the religion of the party that is now in power. The government is woke. It is making identity politics paramount.

The Woke’s core views have been bubbling up from elite classrooms to the commanding heights of society for decades.

What is different is that now such views have been legitimated by the authorities and mainstreamed in our culture. If you dare to challenge them, you are liable to end up excommunicated from American life—canceled. After all, dissenting from the Woke orthodoxy makes you a racist.

Consider some of the signs that indicate the fast-accelerating ascent of Wokeism.

In New York City, at the same time Mayor Bill de Blasio was preventing Jews and Christians from freely exercising their religions—including peaceably assembling—he permitted adherents of Wokeism to assemble en masse in protesting, rioting and looting with impunity. The Woke enjoyed First Amendment rights foreclosed to the [other] faithful.

Mayor de Blasio, Governor Andrew Cuomo and the relevant health authorities had argued the coronavirus-driven draconian shutdown of New York City, and the rest of the state, was necessary to save lives. If so, by permitting the Woke to flood the streets, were not New York officials conceding that public health was not really the number one priority? Were they not suggesting that they were willing to let people get sick and die because the right to practice Wokeism was absolute, sacrosanct and preeminent—this, incidentally, after instructing citizens to take to the streets in celebration of the Chinese Lunar New Year in February, coronavirus be damned, in context of a broader campaign against purported coronavirus-related anti-Chinese discrimination? Were they not affirming that Wokeism mattered more than the lives of the Woke—and everyone else?

Certainly, this view would seem to have been reinforced, as, in the face of the Woke, New York reduced police funding, and policing itself, which coincided with a dramatic rise in violent crime.

In St. Louis, menacing protesters by the dozens were able to threaten a couple, the McCloskeys, at their home, without consequence. The police did not rush to the McCloskeys’ aid. In fact, after the husband and wife were recorded brandishing firearms to deter those descending on their home, authorities left them not only defenseless, but threatened to disarm them and throw them in jail.

Did it not appear again as if privileging the Woke was now the highest responsibility of government, over and above protecting our natural rights, including those to life, liberty and property—all of which the Woke threatened?

The religion of Wokeism is the most extreme racist ideology since segregation.

While the “summer of love” may be over in Seattle, with CHOP/CHAZ—the ultimate symbol of government acquiescence to Wokeism—no more, its ideals persist. Seattle recently held a training session for white municipal employees—to be clear, a government training session for those of a specific race—called “Interrupted Internalized Racial Superiority and Whiteness.” Meanwhile, Washington’s state phase-in plan for public schools calls for giving priority to “students furthest from educational justice first,” specifically including “students of color”—that is, on the basis of race.

Tal Bachmann deplores it at Steynonline:

Wokism is now the official state religion of the United States of America.

By constitutional standards, this means something has gone wrong. The United States isn’t supposed to have a state religion. The First Amendment specifically prohibits the establishment of a state religion. Yet it now has one, and its name is Wokism.

Wokism is now celebrated or taught as Absolute Truth in every elementary school class, every middle and high school class, every university class, every corporate training session, every Capitol Hill political chamber, every Hollywood movie or cable show, every civic ceremony, every law, every political speech, every novel, every awards show, every sports league, every everything.

Government, its corporate allies, and cultural institutions all fund Wokism. They, along with their street troops, all demand Wokist belief and perfect compliance with Wokist commandments and rituals. They all punish those who question Wokist orthodoxy, often by completely ruining their lives. They fire dissenters, ban them from social media forever, initiate global social media pile-ons, and even threaten to kill them. Sometimes our officially Wokist government sends in goon squads to scare, or even arrest, those who dare criticize Wokism.

Wokism, the writer rightly says, is a “bellicose, uncompromising, ruthless, unself-critical, totalitarian movement“.

Does that remind you of anything else? If you say Islam, you win. The fact is that Wokism is now well on its way to becoming to American government and society what Islam is to Iranian government and society.

That this has happened means—can only mean—that something has gone terribly wrong in America (and the rest of the West). America’s original plan was to avoid funding and pushing any particular religious ideology or practice. It was to have full religious freedom. It was to keep government limited to solely protecting a few basic liberties. It was for Americans and their government to live and let live.

But things have changed. Why?

Maybe luxury spoiled us and made us fat and lazy and stupid. Maybe the Frankfurt School communists really did inject a lethal dose of philosophical poison into American thought. Maybe misguided government policies, and socially corrosive movements like sexual libertinism or feminism, really did start the implosion of the family unit.

Somehow or other, we’ve wound up in a total mess. And somehow or other, we need to find a way out of it. This is no way to live. I know I’m not the only one who doesn’t want to live in a society run by frothing ideologues who have declared war on human biology, logic, and mathematics; on unborn children, confused adolescents, and the traditional familial arrangements which raise them; on Shakespeare and Homer; on fairness and decency; on reality itself—on survival itself. These people are all manic, obsessive-compulsive nation-destroyers, community-destroyers, culture-destroyers, family-destroyers, individual-destroyers, love-destroyers, beauty-destroyers, everything-destroyers.

Victor Davis Hanson writes at American Greatness:

If wokeness should continue and “win”, by now we all know where it will end up.

The woke Left seeks a top-down erasure of America.

The public is now increasingly bombarded by 360-degree, 24/7 wokeness in the fashion of the Maoist Red Guard gangs. There appears little refuge from it. Not in television commercials. Not from CEOs. Not from professional sports. Not from movies or television shows. Not from Wall Street, the internet, and social media. Not from the administrative state, and not from the military. Not from the K-12 teachers, much less the professors.

It is largely the well-off professionals, the “privileged” and the rich—CEOs, news anchors, actors, star athletes, college presidents, foundation heads, corporate board retired military brass, Wall Street grandees—who usually do the woke remonstrating (or fund it) to the supposedly non-privileged but guilty un-woke.

The most law-abiding of Americans now seem terrified of the law—the FBI of James Comey vintage, John Brennan’s legacy at the CIA, the same old IRS of Lois Lerner, the Justice Department once branded by Eric Holder, and the predictable court order of the Ninth Circuit Court of Appeals. Enlisted men fear their inquisitional officers.

Conservatives especially fear that the once-revered FBI can become analogous to the Stasi, the once indomitable CIA after 2015 began emulating the KGB, and the federal prosecutor has become a vindictive Inspector Javert. And just when you think they are crazier for such fears, another couple is rousted out of bed by agents for supposedly being at a riot they were not at.

The current madness is the stuff of history as we watch it predictably unfold. 

Roger L. Simon writes at the Epoch Times:

An iron-fisted, ideologically extreme minority has our country under its thumb—play along or face excommunication. This is stronger than anything in our history and almost identical to what we see and have seen in totalitarian countries.

All key aspects, most parts of them anyway, of our society “get it” … the media, the corporations, the government bureaucracy, the Democratic Party, the Department of Justice, the FBI, the military (yikes!), entertainment, the university system, the K-through-12 system, the medical community, the scientific community (incredibly), the religious, and on and on.

All, to one extent or another, believe in “woke” except—the people.

What the extremist ideology of “woke” actually provokes is talk of—and not just talk—secession and even civil war.

Few of us have heard anything like that in our lifetimes. But now it’s real. We have been driven apart as never before. We have been awakened indeed.

Anything can happen and some of us, who would never have considered anything like secession and civil war, suddenly do—highly disturbing to us as those thoughts may be.

How long will it be before “considering” comes to decision and “some of us”  – ideally most of us – act?

Thinking skin 167

Racism is now the paramount principle of Leftist ideology.

The Left insists that it is even more necessary to be racist – that is, to abominate, despise, persecute, humiliate, torment and destroy white people – than to save the planet from burning up by not eating meat, or to force everyone to destroy their natural reproductive organs and substitute prosthetic imitations of the opposite sex’s genitalia.

While babies are still in the womb – not yet even human enough to be protected from idealistic murder by having its limbs torn off and its inner organs extracted – Biden Record Players must be played continuously through the night, close to the sleeping mother, to message the fetus that if it is white, it is guilty of being a slave owner, an oppressor, unfairly privileged and deserving of utter contempt and severe punishment, and if it is not white, it is a victim of enslavement and oppression by the privileged white race.

If the thing is allowed to be born, and even allowed to survive long enough to become a toddler, the message about it’s color must start being reinforced at toddling stage. Getting it to understand that it is either guilty or wronged, that its proper self-assessment with which it is to go through life is either one of shame and penance or righteous resentment and vengefulness, according to its color, cannot start too early.

Your skin, comrade, is your character. From it issues your thoughts, your abilities. Contrary to the unscientific suppositions of past ages (before November 3, 2020) it is scientifically accurate (because thousands of scientists say so) to believe that it is the organ with which you think. It directs your actions. It qualifies you, or not, to have society’s esteem and access to higher education, specialist medical treatment, a good job, safe housing, banking services, travel, and burial.

All that matters about you is the color of your skin. Skin color is the measure of all worth, the desideratum of morality. White is bad; not-white is good.

That is the Eternal Message of the Skin.

By the time a child starts school, it is ready to learn difficult concepts like “multiracial whiteness“; that police officers are evil even if they are not white; that everything – institutions, corporations, industries, government – must be run by people whose skin is not white (and preferably whose genitals are prosthetic, but that is secondary to skin color).

Katherine Kersten writes at the Center for the American Experiment:

In the name of ending white supremacy and systemic racism, school districts are indoctrinating students with a new radical vision of American society.

In fall 2020, a fourth-grade class in Burnsville read a book that warns students that police are “mean” to black people, but “nice” to white people. “Cops stick up for each other,” it says. “And they don’t like black men.”

At Eagan High School, a 9th-grade class began the 2020-21 school year by watching a YouTube video entitled Uncomfortable Conversations with a Black Man. In the words of one parent who saw the video and the leading questions students had to answer: “It was white guilt, all the way down.”

In Hopkins, Superintendent Rhoda Mhiripiri-Reed told returning faculty and staff that “to eradicate a pandemic of racial injustice, we need to examine the role that whiteness plays in our macrosystem of white supremacy”.

Hopkins school officials vowed to restructure student learning around the “13 characteristics of white supremacy“.  These include requiring black students to turn in assignments on time, along with any expectations that smack of “perfectionism” or “objectivity” (thinking in a logical or “linear” fashion). Hopkins junior highs have dropped traditional letter grades for a new assessment system since letter grades are linked to “dominant white culture” and thus inequitable, a school staff member told Minnesota Public Radio.

As the 2020-21 school year got underway, abrasive, in-your-face “demands” and name-calling were becoming the norm at school board meetings and on parent websites. In June 2020 in Minnetonka, for example, students and alumni styling themselves the Minnetonka Coalition for Equitable Education issues “11 Anti-Racism Imperatives”, demanding – among other things – that the district adopt “an anti-oppressive curriculum (that is, a curriculum that is not Euro-centric)“.

Students who object to this new racialist ideology hesitate to speak up, fearing they will be denounced as bigots.

They will be so denounced anyway. It is orthodox doctrine that all whites are bigots.

Teachers worry that refusal to give in to groupthink could cost them their job. In District 197 (West St. Paul-Eagan- Mendota Heights), Superintendent Peter Olson-Skog made the threat explicit: “If you think we’re being too sensitive, too politically correct,” he said in a speech to staff, “I would encourage you to look elsewhere for employment as I do not believe you will feel aligned with difficult and uncomfortable work ahead.”

Today, a revolution of sorts is underway in many Minnesota schools. In the name of ending white supremacy and systemic racism, school districts are falling over themselves to promote a radical new vision of American society.

The upside-down thought world of “racial equity” advances in the name of justice and harmony.

Yet its fundamental premise is deeply divisive: It teaches that life is a relentless power struggle, and splits human beings into two hostile camps (white and non-white), labeling whites as perpetual oppressors and BIPOC (“Black, Indigenous and People of Color”) as perpetual victims.

Education Minnesota, the state teachers’ union, is aggressively pushing this ideology. Teaching While White (TWW), an equity organization the union endorses, puts the zero-sum claim this way: “As I [a white person] am elevated, someone else is marginalized or oppressed.”

Which is equivalent to the popular Leftist view that one can only become rich by making others poor.

Racial equity instruction conditions white children to question their ability to grasp reality It warns they can take no pride in their accomplishments because these are merely a function of “white privilege”. It insists they routinely harm their non-white classmates by committing micro-aggressions of which they aren’t even aware. It’s a no-win situation: If they think they aren’t racist, this just proves how racist they are. The message is that white skin is a source of self-deception, guilt and shame.

Indoctrination often starts with the youngest, most vulnerable students. For example, in the Melanin Project, which Edina Highlands Elementary School has used in K-2 classrooms, students trace their hands and color them to reflect their skin tone for a classroom poster that reads, “Stop thinking your skin color is better than anyone else’s.”

The idea that people’s skin color doesn’t matter is [according to the indoctrinators] actually “whiteness-at-work”, a “socialization strategy that perpetuates a racist status quo”.

A reminder there of the orthodox doctrine that racism is only wrong when whites judge people according to their race. When not-whites do it, as we said, it is the paramount principle of the ideology of the Left, now forcibly taught by both whites and not-whites. 

Older students are subjected to more sophisticated propaganda, such as an eight-week course on Critical Theory and “privilege” at Apple Valley’s Eastview High School, or videos on Uncomfortable Conversations with a Black Man at Eagan High School.

Black children, too, have it drummed into their heads that they lack self-awareness and agency. As victims of “white supremacy” they are told they bear no responsibility for their behavior … They are constantly urged to feel anger and resentment.

Teachers are inundated with the same debilitating propaganda in their school-sponsored racial equity training. Teaching While White is typical, insisting that teachers are hapless victims of false consciousness. “Schools are full of people who without intending to create racial hurdles or hostility, manage to create a fair amount of both,” admonishes a TWW text entitled Being an Ally: The Role of White Educators in Multicultural Education. Clueless white teachers “cannot see what they have done”, it says.

The goal of manipulation like this is to convince students and teachers they must turn for guidance to their enlightened betters – activists who alone can see reality and understand justice – if they are to atone for guilt (whites) or avoid being dupes (blacks).

Leftist ideologues “introduce an alternate system of reality, and restrict access to ideas that challenge it”. The Marxist BLM movement is working to bring this about:

[For K-5 students} the Black Lives Matter at School coalition offers Activism, Organizing and Resistance lessons, which define activism as including “participating in (or leading of) demonstrations, protests or passive resistance”. Projects include … Role-playing a Teachers’ Strike.

For older students, there’s Social Justice Mathematics, which uses “numbers and maps to look at the impacts of housing discrimination, low minimum wage, and the school to prison pipeline”. Students can also study the Black Panthers’ revolutionary socialist ideology and create their own personal versions of the Panthers’ radical Ten-Point Program. That program included demands that black defendants be tried by all-black juries and that “American black colonial subjects” [?] vote in a “United Nations-supervised plebiscite” to determine their “national destiny”.

All this is happening now in America’s public schools:

Today, the agenda of racial identity politics is advancing almost unopposed in our public schools, as cowed school officials bow to activist and union pressure. …

The agenda was proposed by Saul Alinsky, teacher of “community organizing” (aka communist agitating), who influenced Hillary Clinton directly and Barack Obama indirectly.

Saul Alinsky, author of the 1971 Rules for Radicals, pioneered the use of identity politics as a divide-and-conquer strategy. An organizer making a power bid, “must stir up dissatisfaction and discontent and rub raw the resentments of the people“, Alinsky wrote. “Your function [is] to agitate to the point of conflict.”

With both the presidency and the legislature fallen into the hands of the Left since January 2021, the implementation of the agenda will be accelerated and ever more firmly established.

Whites! Learn to think with your skin.

Hear it cry out for abasement. Hear it say: “Remember the doctrine of the Eternal Message: white is bad, not-white is good.”

Capitulate. Burn your culture – it is worse than worthless.

Kneel in its charred remains and throw its ashes over your heads. Your day is done. Your civilization is over.

Now for a US slave state? 136

[A] Marxist agenda … has been for decades and is continuing to this day to be jammed down the throats of America’s students. Hitherto unsuspecting parents are waking up, though, especially during this time of online instruction during the coronavirus crisis. They are seeing, sometimes for the first time, what their children are being taught—and many are furious. The more questions the parents are asking, the more the school boards are resorting to deception and obfuscation … Parents increasingly are attending school board meetings and demanding answers.

So Clare Lopez writes at GOPUSA.

Are parents waking up to what is happening in the schools? The indoctrination has been going on for at least two generations. Aren’t the parents themselves products of it?

More believably, Lopez writes: “The explosion of lawless rioting on American streets”, which is happening now, “was only a matter of time.”

She recalls that –

Sixty-two years ago, former FBI agent W. Cleon Skousen wrote The Naked Communist to warn Americans about how communists planned to destroy our system from within, not by means of sudden revolution as envisioned by Karl Marx, but through a version of Italian communist Antonio Gramsci’s “cultural Marxism”. … It has been a “long march through the institutions” that has brought us to the brink of catastrophe—and much of it began in our schools.

Chapter 13 of Skousen’s book lists 45 goals of communism in America. Number 17 reads: “Get control of the schools. Use them as transmission belts for socialism and current Communist propaganda. Soften the curriculum. Get control of the teachers’ associations. Put the party line in textbooks.”

And so they did. While American parents were busy working to sustain their families … their children were at schools with teachers and textbooks that taught them to hate America …  and the remarkable individuals who built this country on the principles of the Declaration of Independence, our Constitution … and more. …

She asks –

So, how did this happen?

The plot to destroy Western Civilization was hatched in Moscow shortly after the 1917 Bolshevik revolution and implemented through the Institute of Social Research at Frankfurt University (later simply, The Frankfurt School). John Dewey, Herbert Marcuse, and others brought socialist concepts of “progressivism” to U.S. schools through the National Education Association. … [In] came the indoctrination of critical race theory, identity grievance, and the angry psychobabble of “victimhood”.

Textbooks like Howard Zinn’s A People’s History of the United States (1980) and A Young People’s History of the United States (2007) that are used across the U.S. from middle school through university, distort the true historical record and paint America as irredeemably oppressive, racist, and unjust.

Zinn’s purpose was –

… class warfare that pits identity and minority groups against one another, rejects American exceptionalism, abandons free market capitalism, and goads impressionable students to anger, despair, and hopelessness about their own country. …

Until along comes a period of forced idleness and isolation, restless discontents locked in their homes over fear of a new variety of flu, and before long they erupt in riots. It is the moment for the thoroughly indoctrinated would-be “destroyers of our system from within” to progress into violent insurrection.

Decades of such indoctrination have wreaked the havoc we see today on our streets: crazed mobs attack police, assault private citizens and business owners, vandalize property federal and private alike, tear down statues without even knowing whom they represent …

The Black Lives Matter (BLM) movement even has a national organization called Black Lives Matter at School (BLMS), whose signature objective is the mandatory injection of Black History and Ethnic Studies into U.S. school curricula. A project of the Movement4BlackLives (whose horrifically antisemitic, racist 2016 Program is now archived online), BLMS offers an online Curriculum Resource Guide based on the BLM’s guiding principles and other materials that promote the three African-American Marxist women who founded BLM, “queer and transgender affirming”, “globalism”,  and “disrupting the Western-prescribed nuclear family structure”. BLMS has the endorsement of the National Education Association, the largest teachers union in the U.S.

In California, a proposed Ethnic Studies Model Curriculum (ESMC), which is among other things both antisemitic and anti-Israel, has been under consideration and revision for more than a year. But even as the revision process grinds on, a group calling itself Save CA Ethnic Studies reportedly is attempting an end-run around the system to hoodwink individual district school boards in CA to vote on a previously criticized and rejected version of the curriculum (sometimes without even being shown the original draft). More than a dozen CA school boards so far have adopted resolutions in support of that earlier proposed ethnic studies curriculum.

Across the country, however, including in private secondary schools like Phillips Academy Andover, Phillips Exeter Academy, and Sidwell Friends, school systems are pronouncing support for the Marxist BLM agenda as they come under pressure to include materials on “institutionalized racism” in their curricula. In public school systems in New York City, Wake County, NC, the Santa Barbara Unified School District, and others, hard leftist school boards are kowtowing to the belligerent demands of Black Student Youth groups and others.

And the Democratic National Committee (DNC) – the governing body of the Democratic Party – is adopting the agenda of the Black Lives Matter movement.

Whether or not Joe Biden, the Democrats’ senile candidate for the presidency, is for doing so is irrelevant. He is no longer in a mental state to know what he is for. The Democrats chose him because they expect that he’ll seem a safe familiar old pol for enough of the electorate to feel comfy voting for.  The less mind of his own he has, from their point of view, the better. In his zombie state he will be easily manipulated, a mere conduit for the political will of the Radicals Behind The Curtain (RBTCs).

The old guard of the Party are being used, and they don’t seem to realize it. Nancy Pelosi and Chuck Schumer are blithely acquiescing in the RBTC’s plan because they imagine it will get them back into power, after which they will call the tune. Otherwise, if not out of gullibility, why would someone like Nancy Pelosi, a rich-from-capitalism white woman, let the self-declared Marxists of BLM, and the “squad” of Communists and Muslims, who are against whites and capitalists call their instructions from back there? Is it that she imagines herself to be the leader of a Communist “transformed” America? Do the old pols all see themselves as the Nomenklatura, all powerful, super-rich, lording it over a slave society?

Can an assemblage of the bitter, the gulled, the violent and the murderous win an election in America? Come to power to establish a Communist racist state?

When the best president America has ever had can be voted back to save the nation from these hellish legions?

The answer must be NO!

Free thought as heresy again 184

The Left has captured the culture. That’s well known and oft repeated. Education is now religiously Leftist from kindergarten to doctorate. The entertainment industry – stage, film, television –  faithfully carries the sacred messages. The media, both “mainstream” and “social”, are packed with acolytes.

Not only the guardians of the culture have converted en masse to the Church of Marx. Big panjandrums of our capitalist economy are dropping their checks for hundred of millions of dollars into the collection boxes of the Left’s terrorist curates – buying time, they foolishly hope. That would be more surprising if we didn’t have Vladimir Lenin’s (possibly apocryphal but highly plausible) prophecy that “the capitalist will sell you the rope you’ll hang him with”.

And now it is all too horrifyingly possible that the Left will re-capture the legislative and executive branches of the US government. As for the judicial branch, seven of the Supreme Court  justices – all nine of whom were formerly Jewish or Catholic which was not harmful to determinations of law – are dancing arm-in-arm leftwards through a side door into the C. of M., where doctrinal orthodoxy is strictly enforced. Could SCOTUS become the tribunal of the next Inquisition?

A dark age lies ahead. But need we despair? There is consolation to be found in the records of the fast fading era of free thought (roughly 1700-2000), that will still be available to us in books.

Or will they?

Oh, oh! It seems that books by or about the great  – mostly white – scientists, inventors, discoverers, philosophers, visionaries, economists, historians, educators whose ideas debunk the doctrines of the C. of M., are to be removed from libraries, bookshops, even probably our private rooms, and destroyed. Blotted out of human memory. They will not be published  again; or if published by some rogue publisher, not advertised;  or if advertised by some mischance, not sold; or if sold on a black market market of color, confiscated and destroyed.

On the other hand, books supporting the doctrine of the C. of M. (chiefly concerning anti-racism and the evil of being White) will abound. Vast libraries will be built to contain them. There’ll be at least one in every hotel bedside drawer. There’ll be cutely illustrated versions of some on the shelves of kindergartens; thousands to be checked out by students in all grades or else; and subterranean university bookstores will be chockfull of them.

Bruce Bawer, observing the trend, writes at Front Page:

Of America’s most powerful and prominent cultural institutions, it’s quick work naming those that aren’t entirely left-wing satrapies. TV? Fox News, although things are looking less and less encouraging there. Colleges? Hillsdale, I guess, though how many Ivy League faculty members would ever admit to having heard of it? Newspapers? The New York Post (sometimes), Wall Street Journal (kind of)and perhaps one or two others from sea to shining sea. Silicon Valley? Nothing. Hollywood? ¡Nada! Big business? Hmm: what is there, nowadays, honestly, other than that My Pillow guy?

One field in which there’s at least a soupçon of ideological diversity is the book trade. Yes, staffers at the major publishing houses are overwhelmingly on the left. Ditto bookstore employees. Plus the people who give out the major book awards. Not to mention that the heftiest advances for political books go to Democrats. Since the turn of the century, the biggest nonfiction book deal, amounting to at least $65 million, was for Michelle Obama’s Becoming (2018) and for an as-yet-unpublished opus by Barack; second – raking in $15 million – was Bill Clinton’s My Life (2004); third – at $14 million – was Hillary’s Hard Choices (2014).

One more thing about the reflexive leftism of the book scene. Thanks to today’s lethal cancel culture, even classics are at risk. Recently, in an article for the School Library Journal headlined “Little House, Big Problem: What To Do with ‘Classic’ Books That Are Also Racist”, Marva Hinton identified both Mark Twain’s The Adventures of Huckleberry Finn and Harper Lee’s To Kill a Mockingbird as racist. No, she didn’t just say that they contained racist language, which would have been fair enough; she asserted that these two books – both of them key texts in the history of the American struggle against racism – are in fact racist.

Hinton quoted Julia E. Torres, a Denver school librarian, as saying that when she’s consulted by teachers who want to assign Harper Lee’s novel to their student, she often suggests replacing it with Samira Ahmed’s dystopic novel Internment, “about a teen sent to a U.S. internment camp for Muslim American people”. Alternatively, Torres “suggests they teach To Kill a Mockingbird using excerpts or through a critical consciousness lens, which would include lessons on white saviorism and the weaponization of white women’s tears”. Check, please!

I’m not familiar with the novel Internment – just out in paperback from Little, Brown – but it’s part of a full-court press by the book business to normalize Islam and demonize “Islamophobia”.  Also in on this effort are the major pre-pub reviewing outlets, all of which gave Internment starred reviews that were short on praise for aesthetic values and long on PC drivel. (“Taking on Islamophobia and racism in a Trump-like America…” – Kirkus.  “A very real, very frank picture of hatred and ignorance…” – Booklist. “An unsettling and important book for our times.” – Publishers Weekly.)

In 2006 I published a highly critical book about Islam. Even then, it was savaged by bien pensant book-world types. But criticizing Islam has become so verboten on the left that I doubt any major publisher today would touch a book like While Europe Slept – even though the problems described therein have grown far, far worse.

Meanwhile, to peruse the latest catalogues from those same publishers is to discover a blizzard of dreary-sounding new or forthcoming novels that, judging from the plot summaries, are drenched in identity politics. (Two quick examples from Knopf, perhaps the most respected of literary publishers: Burning by Megha Majumdar, about an Indian girl who’s falsely accused of terrorism and turns for help to a trans woman; My Mother’s House by Francesca Momplaisir, a novel that takes on “the legacy of colonialism” and “the abuse of male power”. …

Amazon’s current list of top ten bestsellers includes several far-left books on racism: Robin DiAngelo’s White Fragility, Ibram X. Kendi’s How to Be an Antiracist and Stamped from the Beginning, Ijeoma Oluo’s So You Want to Talk about Race, and Ta-Nehisi Coates’s Between the World and Me. You might think there’s a market for at least one book criticizing these authors’ views; but I’ve been assured by industry insiders that no major New York house would even consider publishing such a book.

Even in book publishing, then, the left is way ahead. But this isn’t good enough for Alex Shephard, a young staff writer at the New Republic, who in a recent article maintained that the book industry is “overdue” for a major “reckoning”. Here’s his article’s subhead (italics mine):

The industry is facing demands to live up to its stated values. That might mean ditching writers like Donald Trump Jr.

And later there’s this (italics again mine):

…these publishing houses are, like many corporations in the country, being asked by their employees and customers to live up to a set of values. And that would seem to be impossible while also publishing the likes of Tucker Carlson…

What does Shephard mean by “stated values”? Simple: left-wing ideological purity. In his view, conservative books are, with exceedingly few exceptions, “valueless”. (Shephard implies that “quality control” alone would eliminate most conservative titles.) Also by definition, they’re awash in “factual inaccuracies”. Because of course you can’t possibly mount a convincing non-leftist argument for anything without radically distorting the truth. (As Shephard puts it: “Being forced to tell the truth is not an existential issue for most of publishing; it is for conservative imprints.”)

Hence, if book publishers began to be serious about fact-checking, it would, argues Shephard, “make it impossible to publish a great many conservative books”. Indeed, even the “more ‘respectable’ side of conservative publishing”, as represented for Shephard by Jonah Goldberg’s 2008 bestseller Liberal Fascism (note, however, those scare quotes around the word respectable), would be challenged by a responsible fact-checking apparatus.

According to Shephard, another attribute of many conservative books is that their authors aren’t serious. He quotes Kimberly Burns, a book publicist: “I’m OK with books being published from different political viewpoints – in fact, it’s necessary for debate and being able to see a whole picture … The problem is when authors write things only to get themselves attention or to make news, instead of to enhance a dialogue…” Apparently this isn’t a problem with left-wing books.

Bottom line: Shephard really likes censorship of his ideological opponents. And he really admires his fellow “woke” types who put pressure on publishers to cancel books. He notes with obvious satisfaction that Henry Holt, the publishing house, “drew fire for its decision to continue publishing Bill O’Reilly after multiple accusations of sexual harassment were made against him”. (There’s no indication that Shephard believes multiple accusations of sexual harassment should affect Bill Clinton’s publishing career.)

Shephard approvingly mentions Simon & Schuster’s 2016 decision to drop the book Dangerous by Milo Yiannopoulos, whom he identifies as “a troll known for shallow publicity stunts”. And he tells us that he’s spoken to employees at another publishing house, Hachette, who “expressed discomfort about the company’s conservative imprint, Center Street, which publishes Donald Trump Jr., among others”.

Boy, I’ll bet they did. Since Shephard’s article appeared, Hachette staffers – largely lower-level Gen-Z brats – have said that they won’t work on J.K. Rowling’s forthcoming book because she’s criticized transgender ideology. Hachette is the same house that, in response to workers outraged over unproven quarter-century-old sex-abuse allegations, canceled Woody Allen’s about-to-be-published memoirs in March. Allen was never charged with any crime, let alone found guilty of one; years later he was permitted to adopt two children. Yet thanks to those junior Jacobins – every one of whom should’ve been fired – Allen was unceremoniously cut adrift.

And Shephard fully approves. He actually calls Allen a “pariah”. The ease with which this smug punk swats away the legendary writer-director is chilling. No matter what you may think of Allen or his films, the whole ugly spectacle is just too reminiscent of the way things worked under Stalin and Mao. And it’s all too representative, alas, of the atrocious attitudes of the rising generation of lockstep cancel-culture creeps who, like it or not, are well on their way to becoming our nation’s official cultural gatekeepers.

Why the west won 10

Historian Niall Ferguson explains why the West IS superior:

Posted under Commentary, Culture, Videos by Jillian Becker on Friday, February 28, 2020

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