His story 3

Tommy Robinson’s acceptance speech when he is awarded the Free Speech prize at the Danish Parliament:

It’s long, but it’s a must-watch.

Posted under Denmark, Fascism, Islam, Law, liberty, Muslims, tyranny, United Kingdom by Jillian Becker on Monday, January 20, 2020

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Mirror, mirror, on the wall, who is the FAIREST of us all? 5

The defeat suffered by the far-left Labour Party in a recent general election in Britain was so decisive, it forces left-wing parties on both sides of the Atlantic to reconsider their policies, and encourages conservatives to hope it is symptomatic of a decline and fall of the Left everywhere.

When we were in the grip of that wild hope, an article in Areo by Helen Pluckrose and James A. Lindsay titled The Left is Having an Identity Crisis drew our close attention.

The title is ironic, intentionally or not, because the Left has been primarily concerned with “identity” ever since Karl Marx drew rigid lines between the classes of the Western world. Your identity in the Marxian view was defined by your class. You were either bourgeois which was bad because you supported the status quo, or you were proletarian which was good because you were destined to make violent revolution. (In his personal life Marx was a social snob, always putting his wife’s aristocratic name and title on his visiting card.) When the proletariats of Europe disappointed the Left after the Second World War, becoming well-off, indistinguishable in their outlook from the bourgeoisie and plainly uninterested in making revolution, a New Left arose with a revised ethic of identity. Henceforth it was the Lumpenproletariat, a vagabond underclass that Marx had despised, that must play the revolutionary role. Their class, the “unemployed and unemployable” (as Herbert Marcuse wrote) was augmented by les misérables of the Third World (Frantz Fanon’s “wretched of the earth”) and others who were powerless and exploited by the bourgeois patriarchy; notably women and the sexually deviant, and even (sotto voce why not?) felons. These “sections” of society would unite under the red banner of socialist revolution, which no longer had to be violent. Instead the Left would advance to power by taking control over the institutions of the Western democracies – or where that proved impossible, by discrediting them. The author of the plan, Antonio Gramsci, described it as “the long march through the institutions”.The sections, united in purpose throughout the world, would get the levers of power in their hands and then change our world that has evolved over millennia, our world of many nation-states, of European and male supremacy, of capitalism and private ownership and unequal wealth, into One World of material equality and moral beauty.

In this drama, your identity according to the categories of the New Left is what matters about you. You are black, female, homosexual, or in the nostalgia of the theorists a worker, so you are expected to take part in, or at least assist, the long march. You are expected to be on the Left.

And now the Left itself is having a crisis of identity? What is it about its Leftness that is troubling it?

Pluckrose and Lindsay, who declare themselves to be liberal and not socialist or “identitarian”, reflect on what is happening in and to the Left in Britain and America, and set about defining, diagnosing, and prescribing a cure for the problem:

The Left is in crisis. We no longer present a cohesive movement, and we no longer form coherent political parties. We are a fractured and ill-defined mess, our goals are diffuse and scattered, and we are hemorrhaging supporters from what should be our base—the working class, liberals, and racial and sexual minorities. It is not clear that left-wing parties and movements are currently listening to that base or have its best interests at heart.

Nowhere is this more evident than in the recent British election, which was disastrous for the left. Labour lost key seats, including in areas that have voted left for close to a century, and experienced its worst drubbing in four decades. An outright majority was won by surely the least credible Tory Prime Minister in living memory.

That’s Boris Johnson they’re talking about. A man who was born to be Prime Minister of England, very possibly a good one. He has sworn to take Britain out of the European Union which is  a corrupt and undemocratic political darling of the Left, so of course the Left abominates him. To persons on the Left, he is almost as bad as our great President Trump.

It seems uncomfortably likely that this disaster is soon to be mirrored in the US by the re-election of Donald Trump for a second term, despite the fact that the American public has had four years—beginning with his 2015 campaign—to notice how manifestly unfit he is to be the leader of the western world. The pressing questions at the moment are, what’s going on? and what, if anything, can we do to stop it?

They do some quite credible analysis of what’s going wrong on their side:

Let’s start with what isn’t going to work. It simply will not do to blame these electoral results on the idea that the majority of the population is ignorant, hateful, or unaware of their own best interests. This is the attitude—made popular throughout the educated left by a growing commitment to elitism and critical theories—that got us into this mess in the first place. This attitude is particularly worrying because it leads leftist activists to double down on exactly those things that are killing the left.

If left-leaning parties around the world hope to have any future electoral success, they need to ditch both elitism and identity-based theory and develop some self-awareness. They need to start listening to the people they are supposed to represent so that they can understand what people actually want from a left-wing party. Only in this way can the left heal its fractures and form a strong and principled movement, with political parties that the general public can trust and respect.

The policies of left-wing parties need to come from the people—not represent revolutionary ideologies most do not share or appreciate having imposed upon them for their own good. The public will not stand for this—nor should they. It is absolutely right to reject the social engineering projects of theorists, activists, and the privileged elite who, like self-appointed philosopher kings, want to order society according to their ideological vision of how things should be rather than how they are or realistically could be.

People who reject the ideologues’ vision are not all racist, sexist, and xenophobic bigots or radical capitalist absolutists. Liberals and working people, who form an overlapping majority, generally have strong opinions on what will make their lives better and society fairer, and they are increasingly deciding that right-wing parties are closer to providing this. Barely electable as those might be, that’s still miles better than being totally unelectable. This is a point our left-wing parties seem utterly unable to grasp—as our elections keep demonstrating. This calls for humility and introspection from the left, rather than doubling down and denigrating the masses for their wrongthink.

Ah, yes. It seems that whenever the workers are given a chance to express their political preference, they choose wicked but rewarding capitalist conservatism over morally beautiful but materially deficient socialism.

But Pluckrose and Lindsay, and probably all Leftists, assume that “most people” really want a left-wing government. One that is not too radical.

So Left-wing parties must strive to keep themselves from becoming too radical. But it’s not easy for them:

Left-wing parties and movements generally have a harder job maintaining consistency and cohesion than conservative ones because of their progressive nature. Progress requires change, moving with the times, and finding new directions. It requires fighting for certain advances and then, when these are achieved, fighting for new ones. Conservatives generally have an easier time with continuity because they seek to conserve aspects of society that they see as good, as well as upholding consistent principles, rooted in consistent moral intuitions of individual responsibility, respect for tradition and authority, cultural cohesion, and family. While differences do exist within conservatism—especially between libertarian fiscal conservatives and religious and/or social conservatives—there are natural limits as to how much principles can change and evolve when they are firmly rooted in the drive to conserve.

Progressives, on the other hand, are always trying to move forward and address new injustices and inequalities. The drive to progress necessarily manifests in many different directions at the same time and these can even contradict each other. One good example of this is the vitriolic conflict between the radical feminists, whose rejection of gender is rooted in an adaptation of Marxist class struggle, and the self-ID trans activists, whose conception of gender is rooted in postmodern queer theory. These groups are both decidedly left-wing and yet they do not agree.

Another such conflict came to light when Goldsmith University’s Feminist Society endorsed the Islamic Society’s protests against communist feminist, Maryam Namazie, due to her criticism of Islamism. For progressives to make progress, their competing aims therefore need to be balanced within a consistent ethical framework—a liberal framework—that can prevent the left from repeatedly fracturing because of incompatible aims and conceptions of the world.

… [There is a] current deadlock between the three main elements of the left [which are]: the radical (or socialist), identitarian (“Social Justice”), and liberal left. She argues that the  liberal left must strongly champion liberalism, as an overarching principle by which the valid concerns of the other strands of the left can be judged. Neither socialism nor identity politics can win back the voters who have gone over to the right because most people support regulated capitalism and universal principles of fairness and reciprocity, regardless of identity. This is perfectly compatible with profound concern about the disadvantages people face because of their class, race, sex, or sexuality.

The socialists—who prioritise the material realities of economic and class issues—and the identitarians—with their myopic and obsessive focus on race, gender, and sexuality as social constructs perpetuated in language—cannot easily cooperate with each other, without a broader framework that is neither socialist nor identitarian. The left needs to focus on both economic and identity issues. … [R]ight now most people want a combination of center-left economics and center-right stability. We can achieve this by restoring liberalism to the heart of left-wing politics and rejecting the lure of illiberal alternatives.

Liberalism, in its essence, seeks incremental reform to address social injustices, and it does so on the level of the individual and the universal. That is, liberalism seeks to produce a society in which every individual has access, in principle, to everything society has to offer, regardless of economic background, race, gender or sexuality. Liberalism is not (as its socialist and Social Justice critics claim) a belief that society has already achieved that aim and a corresponding denial of any continuing disadvantages caused by economic inequalities or prejudice.

On the contrary, by insisting on the rights of the individual and universal principles of non-discrimination we can oppose the barriers impeding any social group. This is the approach taken by the Civil Rights Movement, liberal feminism, and gay pride—with great success. … Critics of liberalism are right to warn us that focusing only on the individual and the universal can lead us to overlook issues disadvantaging specific groups. But we can address these criticisms most effectively by appealing to a broader liberal framework, not by attempting to overthrow it.

We have moved into a new stage of history. The battles the left fought over the past half-century have largely been won. We cannot go back to focusing on miners’ rights and trade unions, or on securing equal pay for women, outlawing racial discrimination, or legalizing homosexuality: we have won those wars. In fact, much of the right supports these advances now too.

So far, not much to make us feel irresistibly compelled to argue.

But next they explain what liberalism means to them:

We have new battles to fight. These include combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism, free from moral relativism and enforced conformity. The left now finds itself pulled in many directions at once. This is the source of its profound identity crisis.

The intractability of the problem facing the left was made abundantly clear by the recent UK election. Constituencies such as Grimsby and Blyth voted Conservative after decades of being staunchly Labour. As Aditya Chakrabortty points out, this is largely due to changes in working class political identity:

While the party bigwigs threw their weight about, the mines and the manufacturers, the steel and the shipbuilding were snuffed out. With them went the culture of Labourism: the bolshy union stewards, the self-organised societies, most of the local newspapers. Practically any institution that might incubate a working-class provincial political identity was bulldozed.

Workers have other concerns now, and it seems they did not feel that Labour was addressing them. In areas that were long-term Labour strongholds—and which have now turned Tory—a majority of working people also voted Leave in the Brexit referendum. This points to a deep and fundamental rift that cannot easily be ignored—and some of the responses to this division highlight many of the same issues that triggered working-class support for Leave in the first place.

[Jeremy] Corbyn’s Labour Party was torn between honoring the wishes of the many working people who wanted to leave the European Union and those of its liberal and cosmopolitan supporters, who strongly supported Remain. After dithering on the issue for a couple of years, Labour finally compromised by calling for a second referendum, a solution that, by calling Mulligan on the results of the first Brexit referendum, seems not to have mollified its working class base in the least. Since then, a YouGov survey found that Labour voters were more likely to think the next Labour leader needed to be more centrist and that the general population overwhelmingly did not care for identity politics, at least in the realm of gender.

The Economist has described Labour as out of touch with the working class, particularly in the north. …

While the issue of Brexit is far more complicated than a simple left-right divide, it highlights a profound disconnect between the old, class-conscious left and the new identity-conscious (read: identity-obsessed) left. By attempting to satisfy both of them at the same time, Labour is tearing itself apart. We can also see this in the anti-Semitism that now plagues the party, which is a consequence of attempting to come to terms with postcolonial guilt by acknowledging Britain’s role in the current tensions across the Muslim world. As a result, Labour often supports conservative Muslims over liberal ones, and condones—or actively endorses—the sexism, homophobia, and antisemitism that comes along with that position, leaving British Jews in a very vulnerable position. These deep inconsistencies have led many centrist and liberal voters in the UK to believe that the Tories better represent their interests than can Labour.

These political challenges are not confined to the UK. In the US, the Democratic Party is flailing, as it attempts to satisfy both its economic and identitarian wings, in the run-up to the 2020 elections. While the majority of the left and center—and a significant part of the right—hope that a reasonable, electable presidential candidate will emerge from within the Democratic Party, they’re forced to stare wild-eyed as the vast majority of the current and past hopefuls catalogue their pronouns in their Twitter bios and declare that “the future is female” and “the future is intersectional”.

Meanwhile, the activist base—the only ones interested in these displays—write articles fixated on the identity politics surrounding these candidates. Joe Biden is just one more old, white man who needs to step aside (even though he has tremendous support among black Americans, as does that other old white man, Bernie Sanders, who is polling in second place). If you don’t support Elizabeth Warren, even as she panders endlessly to the far-left fringe, it’s because you’ve bought into systemic misogyny (or condone Trump’s allegedly racist mockery of her as “Pocahontas”). Pete Buttigieg, who would be America’s first openly gay president if he were elected, isn’t gay enough. He may be married to a man but, we’re told, he isn’t really gay because he’s straight-passing and not a queer activist. …

Note of possible relevance: Pete Buttigieg’s father, Joseph Buttigieg, translated into English the works of no less a Communist Superhero than Antonio Gramsci himself.

This leaves left-wing parties in a quandary. They need to move with the times but are currently unsure where those times are going.

“The times”, aka History, is seen by theLeft as an agent with a purposeful will. It – not human thought and action – shapes events. Human beings are the tools of History – though its ultimate purpose is their perfection. A Marxian thesis which still lingers with the Left.

Marx believed his envisioned revolution was inevitable – though also in need of action by the “revolutionary class”.

A contemporary Labour MP, Jess Phillips, believes the working class needs a Labour government, even if it is not revolutionary. She writes in the Guardian:

The truth is, there are corners of our party that have become too intolerant of challenge and debate. The truth is, there is a clique who don’t care if our appeal has narrowed, as long as they have control of the institutions and ideas of the party.

We’ve all got to discover the courage to ask the difficult questions about the future of our party and the future of the working-class communities who need a Labour government. Because the alternative is that the working-class voters who, in despair, lent the Tories their votes on Thursday, never take them back.

It is time for the left to acknowledge this wake-up call. If the election of Donald Trump in the US and the catastrophic collapse of Labour in the UK haven’t made it obvious that we have a problem, it is unclear what will. The left cannot continue to try to impose a set of ideological values held by only a tiny minority of the left-leaning public and then blame that public for not electing a left-wing government. While trying to find its footing in today’s society and address the injustices and concerns of most of its natural base, the left has fallen into the trap of listening to noisy ideologues rather than average liberal and leftist working people. How much more evidence do we need that this does not work? When will we start listening to what people overwhelmingly want—a society that meets their material needs and feels fair and ethical? When will the left commit to being liberal again?

We ask: for what do “working class communities need a Labour government”? If the (somewhat) right-wing governments elected in the United States and Britain meet their material needs – and in the US at present the Trump administration is amply doing so – and if that seems “fair and ethical” to the voters, what can a reformed right-shifted left-wing government do for them? Can such a government, with redistributionist welfare policies designed by “noisy ideologues” to achieve fairness as an ethical ideal, meet material needs more amply?  No. That’s the whole point. Planned economies do not work. Equality of wealth, equality of power, equality of talent, equality of achievement, all that is meant by “social justice”, will never be brought about by History, nor can it be made to happen by ideologues, whether noisily by revolution or silently by their gaining control of the institutions of democracies.

The Left is failing because Leftism as such, whether “liberal” in the contemporary sense (“combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism … meeting material needs and feeling fair and ethical”), or uncompromisingly socialist, or defiantly “identitarian”, cannot succeed.

The law, by treating all sane adults equally, may sometimes be “fair”; but nature will not be, nor History, nor any political party.

Too late? 10

In an article at Front Page, Bruce Thornton celebrates the overwhelming vote in Britain to elect a government that will restore “national sovereignty and citizen political autonomy”.

He sees it as the fulfillment of a movement begun in 2016, when “the Britons voted to take England out of the EU” and Donald Trump became president, causing “a stunning upset” that reflected a similar desire among American voters. Both events were “political earthquakes” that upheaved “the establishment consensus”. And “both events were met with concentrated and passionate resistance by each country’s ruling elite”.

He sees this conflict between the popular will and what he calls “illiberal technocracy” as “the latest iteration of the fundamental question of political philosophy for the last 2600 years: should the masses be allowed political power?”

He goes on:

In both countries, elites refused to honor the results of legal elections [to be accurate, a referendum and an election], then turned to media, academic, and celebrity calumny of voters, along with judicial and political skullduggery, to undo the outcome and hamstring their political enemies, the Brexiteers and Trump.

Last Thursday [December 12, 2019] came the voter backlash in the UK.  PM Boris Johnson and the conservative Tory party won a majority of seats in Parliament, their biggest majority since Margaret Thatcher, while Labour suffered its worst defeat since 1935. This means that finally Britain will be leaving the EU on January 31. In the U.S., however, we still have eight months before the voters can make their displeasure known. That election will be as critical as the Brits’, but the stakes will be even higher for the most powerful and consequential nation in the world: pushing back on the progressive ideology that for a hundred years has sought to undo the Constitutional order that protects the freedom and autonomy of the states, civil society, families, and individuals––the very bulwarks against the tyranny that the Founders feared.

We may, however, be on the cusp of a paradigm shift away from illiberal technocracy. The Tory victory means that the UK will indeed leave the EU, weakening it considerably and perhaps encouraging other disgruntled members to depart as well. But the more important event will be the reelection of Donald Trump, and the continuation of policies that lessen government interference in the economy and that push back against the tyranny of political correctness and its subversion of our freedoms …

Right now, it seems that absent a significant economic down-turn, Trump will prevail. The Brexit vote should concentrate the minds of the Democrats, since it was fear of the hard, nasty socialism of Jeremy Corbyn that helped turn many Labour voters to the Tories. The current dominance of socialist policies, illiberal identity politics, and extravagantly costly policies being promoted by the Dems’ primary candidates suggests that they will suffer the same fate as the Labour Party in the UK. The preposterous articles of impeachment, which include nothing close to “high crimes or misdemeanors”, is likely to backfire …

Also, voters have not forgotten the Dems’ hysterical, hyperbolic, fabricated Mueller investigation, the corruption of the FBI and DOJ, and the unjust, Salemite treatment of Justice Kavanagh during his confirmation hearing, a performance they have repeated with impeachment hearings. These have violated Constitutional norms and displayed, as law professor Jonathan Turley pointed out during Rep. Nadler’s hearing, a very real “abuse of power”. And don’t forget that Trump has brutally and relentlessly in word and tweet fought back against the entitled, smug, self-righteous, hypocritical celebrities, Democrats, and academic “experts” who lecture us about “social justice”, “racism”, “Islamophobia”, and “open borders” from the opulent safety of their walled mansions, armed guards, and not very diverse tony neighborhoods. …

He lists some of President Trump’s achievements, impressive in themselves and all the more remarkable for being accomplished against unremitting harassment and obstruction. Above all, a spectacularly thriving economy:

Record stock-market highs, low unemployment rates, high workforce participation, fewer people on food stamps, more cash in people’s pockets, fewer growth-killing regulations, and record oil and natural gas production: all point to an electorate eager to keep the good times rolling. Things will get even better now that a revised trade agreement with Canada and Mexico will finally become law, and China is close to signing a trade agreement that will end for now the tariff war and stop China’s blatant violations of World Trade Organization rules.

And the appointment of judges who will uphold the Constitution:

There is Trump’s transformation of the federal judiciary by appointing a record 174 federal judges, including two Supreme Court justices, with the likelihood that if he wins a second term, he will appoint at least one more. And just in his first term, now more than one-quarter of appellate court justice are originalists. His pick of relatively young jurists faithful to the Constitution as written means that for decades the progressive agenda will be slowed, and in some cases reversed.

But, the writer asks, despite all that, is it too late to save personal freedom and national sovereignty?  

Even if Trump is reelected, will the country return to the Constitutional order of unalienable rights and limited government power? Or are we too far gone? The latter may be a more defensible conclusion. Progressivism’s Leviathan federal government, and the redistributionist policies it has created, are pretty much accepted by most Republicans––as they are by today’s Tories, who campaigned on more social welfare spending rather than less. On that front the progressives have won. Then there is demography. The Greatest Generation is nearly gone, and the Boomers are right behind them. The Millennials who will follow have been marinated in political correctness and progressive ideas their whole lives, as indicated by the pluralities and sometimes majorities of Millennials who approve of socialism and despise capitalism. Perhaps, like many Boomers, they will outgrow their juvenile utopianism. Perhaps not.

And there is this:

Most important is the looming debt, deficit, and entitlement spending crisis. Few people, politician or citizen, have the inclination or political nerve to address a problem that in a few decades will eat up every dollar of the budget. When that reckoning comes, we may see social disorder that will make the antics of Antifa look like an unruly Cub Scout pack.

In his view, reason favors pessimism. The socialist “progressive” agenda (which has caught up the terrifying ideology of Islam) will continue, Brexit and the astonishing achievements of Donald Trump notwithstanding. These are interruptions, temporary barriers to a tide of history that cannot be permanently held back. Not only will it break over us in full force, but it will be worse than we have experienced or can even imagine.

We are not convinced that it has to be so. We think that the era of Socialism is over. As a dominant political creed it lasted a hundred years, from 1917 (the Russian Communist revolution) to 2017 (the inauguration of President Trump). Over now, the socialist century that included Nazism and the fascism of Italy and Portugal as well as the Communist regimes. Some of those will continue, and will die hard. But they will die. And no new regimes like those of China and North Korea and Cuba are likely to be established. Welfare, which could be called “socialism light”, will not be affordable by any state.

Of course, no prediction can be depended on. The unforeseen occurs.

A huge electoral victory 25

The Times (UK) reports:

Boris Johnson has pledged to lead a “people’s government” and spread opportunity to every corner of the country after securing an emphatic election win.

Conservative victories in a string of former Labour heartland seats meant that the party secured a majority of 76, the biggest at a general election since Margaret Thatcher’s in 1987.

Jeremy Corbyn conceded defeat at 3.20am.

Hugely important question:

Is the Conservative pro-Brexit victory a symptom of a popular swing away from socialism and globalism in the West generally?

May it be so!

Posted under Britain, Conservatism, United Kingdom by Jillian Becker on Friday, December 13, 2019

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The tale of the terrorist and the beautiful spirits 10

It’s a cautionary tale that will be taken no notice of by Our Betters Who Rule Over Us (OBWROUs).

A true story. This is what happened (roughly – details have yet to be clarified):

Usman Khan, a Muslim jihadi terrorist, was sentenced to 16 years in prison for plotting to blow up places and people in London. In prison he said he wanted “to know more about Islam” so he could “become a better British [!] citizen”. The OBWROUs thought that was a jolly good idea and a sure sign that he really, really wanted to reform – and what could help him do that better than plunging himself deep into the teachings of “The Religion of Peace”? (Whose commandments he had in fact been trying to carry out with his plans for murderous attacks in London.) So under their approving eyes he brooded over the Koran that still insisted he should kill the infidel.

Then a bunch of people who think everyone is fundamentally good and who feel sorry for prisoners – “beautiful spirits” who had formed a do-gooding organization at Cambridge University called Learning Together – and who apparently heed the advice of Jesus to “resist not evil”, to forgive, and to love their enemies …

Excuse us a moment while we overcome our nausea! …

… visited him in prison and soon announced that he was reformed.

Now he wanted nothing so much as to be a model for others who had not yet studied the Koran deeply enough or felt the love of the beautiful spirits. He would help them reach those others. So he was let out of prison.

The OBWROUs did instruct him not to go to London, though it no doubt hurt their tender consciences to do so.

The Learning Together beautiful spirits of Cambridge University organized a “rehabilitation” event in the grand Fishmongers’ Hall at one end of London Bridge. There, on Friday November 29, 2019, they would introduce their great success, the reformed Muslim jihadi terrorist. The OBWROUs smilingly gave their consent to lift the London ban for that one day. Such a good cause! Such a splendid example of what love, forgiveness, and resisting not evil could accomplish!

So Usman Khan went to London.

He entered Fishmongers’ Hall, was warmly welcomed by the chief beautiful spirit, Jack Merritt, and a student named Saskia Jones. In return, Khan drew out a big sharp knife and stabbed them to death. He turned and ran out on to London Bridge.

A few people in the hall, fortunately less beautiful of spirit than their hosts, chased him, one with a fire extinguisher as a weapon. The Polish cook employed at the hall, having seen what happened, seized a long sharp whale’s tooth from among the decorations on the wall, ran out after Allah’s soldier and with it kept him pinned to the railing at the side of the bridge. Another man also more brave than beautiful of spirit wrestled the knife from Khan’s hand. Then the police arrived and shot Khan dead.

Will the brave men and the police officers who brought revenge upon Khan face charges of Islamophobia? That would be serious. They’d spend a long time in prison if found guilty. No parole for them. The OBWROUs will see to that.

 

Additional:

What the Cambridge group Learning Together says they are all about:

Learning Together brings together people in criminal justice [prison] and higher education institutions [Cambridge University] to study alongside each other in inclusive and transformative learning communities.”

Some persons from the group went on a sponsored 10 mile run to raise funds to buy Usman Khan a computer while he was in prison.

He wrote them a poem to thank them. 

Have they now learned something?

Posted under Terrorism, United Kingdom by Jillian Becker on Monday, December 2, 2019

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Veterans Day 2019 1

The First World War, which ended 101 years ago today, was an utterly unnecessary war. It was started for no better reason than to satisfy the vanity of kings.

According to War History Online:

There were around 8 million Frenchmen fighting, 13 million Germans, 9 million Austro-Hungarian men, 9 million British soldiers, 18 million Russians, 6 million Italians and 4 million from the United States.

Here’s the “official” break down [of dead and injured in the engaged armies]:

France: 1.4 million dead, 4.2 million injured.

Germany: 1.8 million dead, 4.2 million injured.

Austria-Hungary: 1.4 million dead, 3.6 million injured.

Russia: 1.8 million dead, 5 million injured.

Britain and British Empire: 900,000 dead, 2 million injured.

Italy: 600,000 dead, 1 million injured.

Serbia suffered the greatest losses [proportionately] to their military. Nearly three quarters of their soldiers were either killed (130,000) or wounded (135,000).

The battles of Verdun and the Somme in 1916 left 770,000 and 1.2 million (respectively) missing, wounded or dead from both sides.

Some of the most devastating losses were caused in the beginning weeks of the world war. In one day, August 22, 1914, nearly 27,000 French soldiers were killed. That day remains the deadliest day in France’s history in regards to military men killed.

The total number of military and civilian casualties in World War I: about 40 million.

It was a vast blood-letting that started the ever accelerating decline of Western civilization.

It destroyed a great part of a whole generation of men.

It facilitated the turning of Russia into a Communist torture-chamber and graveyard, and source of sepsis for the whole world, still spreading.

It led causally to the Second World War, which the allies had necessarily to fight, and in which there were even greater numbers of dead and injured.

Yesterday Queen Elizabeth wept as the customary wreaths were laid at the foot of the cenotaph in memory of the men and women killed in the two world wars.

Today in America we honor all those who have served and serve now in the US military.

It was because America came to the aid of Europe twice in the last century, that liberty was preserved for our world. Whether it will survive much longer remains to be seen. Half the voters of America seem to want to live under the tyranny that was militarily defeated in the last century.

We do well to remember, as Europeans mourn their heroes and Americans honor theirs, how precious and rare is the liberty they fought for.

Posted under Austria, Britain, communism, Europe, France, Germany, Hungary, Italy, liberty, nazism, Russia, Soviet Union, United Kingdom, United States, War by Jillian Becker on Monday, November 11, 2019

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Islam rules Britain, okay? 16

London, capital of England and Great Britain, and for centuries the hub of the greatest empire in all history, has elected a Muslim named Sadiq Khan to be its mayor.

He advocates tolerance of terrorism. That is to say, Islamic terrorism.

And he will not tolerate criticism of Islam. So he has formed a special police force, under his personal command, to sniff out “Islamophobes”. He calls it his “Hate Crime and Hate Speech”  unit. We call it the Islamic Stasi. It does not confine its operations to London, but goes stalking far afield.

Our British associate, Chauncey Tinker, sent us this account of the London Islamic Stasi going about its oppressive business, by one of its victims. Not surprisingly, a Jewish victim. His website is titled Fahrenheit211.

On Tuesday the 22nd October, at approximately 07:15, whilst I was getting my four year old child ready for school, there was a rather aggressive knock at my front door. I opened the door and found a whole bunch of police officers who wanted me to come out and ‘talk to them’. Knowing what the modern day British police are like in too many cases, which is thuggish and dishonest, I shut the door in their faces. The police do not turn up mob handed merely to have ‘a chat’. Instead I picked up the handset for my entryphone, which is remotely recorded, and spoke to the officers via that method.

I politely requested that they state the reason why they were at my front door and they said ‘we just want to talk’ and ‘you must come outside to speak’. They refused my request that I would speak to them via the window and insisted that I come out. Whilst this was going on I was watching what was happening on CCTV, the footage of which is now secured off site. I could see at least six police officers swarming around my front garden and to my back garden to which they had gained access. There were, I observed, four officers in the front and two in the back.

The officer who appeared to be leading this mob of officers, kept saying ‘we want you to come outside so we can talk to you’. Of course I refused. This is because I know from other cases of a similar nature where the police have said this that this is a ruse to gain entry to a property so that they can later say that the occupier ‘invited’ them in. The lead officer, whom I later found out was PC Choudhury of Sidcup who is attached to Sadiq Khan’s ‘Hate Crime and Hate Speech’ unit, became ever more threatening and aggressive in his tone and refused to state exactly why he and the rest of the officers were there. He and the other officers kept shouting through the door that if I did not open the door then they would break it down. Because I did not want my son exposed to what the police were obviously going to do I sent him upstairs with my wife.

After about five minutes or so of these officers banging on the front door and issuing threats to break it down and officers menacingly patrolling my back garden, an officer brought up what looked like a battering ram. The officers were shouting through the door ‘we are going to break the door down now’.

As the officers said they would, they smashed the lock on my front door causing approximately £100 worth of damage. At least three officers, one of whom was PC Choudhury, rushed into the house and into the kitchen at the back of the house. PC Choudhury then cautioned me, arrested me for ‘malicious communication and racial and religious hatred’ and put me in handcuffs. They guided me out into the front garden where they searched me and then put me in the back of a police van and took me to the local police station. Whilst I was being searched in the front garden my son escaped from his Mum and ran downstairs to the front door, saying his Daddy is being searched and taken away by police. I turned to my son and said to him, ‘Don’t worry, it will be all right, Daddy loves you’. He’s been asking me, ‘Are the policemen going to come back again?’ I will never forgive or forget the trauma that these officers put my child through.

Before I was put in the police van I noticed that a considerable amount of police resources had been put into this arrest and there were at least two police cars present along with the van. I found out later that PC Choudhury and his Met Police civilian assistant had traveled up the night before, distance of 150 miles and had stayed, at the taxpayers expense, in one of my city’s poshest hotels at a roughly estimated cost including meals of at least £150 per night. It’s good to know that Sadiq Khan’s ‘Hate Crime and Hate Speech’ unit is spending Londoners’ money so sensibly isn’t it? Maybe the Met has run out of real crime? Do I need a sarcasm sign here, no I don’t think so.

The police then searched my property and took away all my IT equipment including phones in order to examine them to see if they were related to the ‘offence’ that I had been arrested for. They also took my wife’s computer which is more than little annoying as she needs this machine for her work.

When we got to the police station I was booked in under the catch all and increasingly misused ‘Malicious Communication and Racial and Religious Hatred’ acts, searched again and put in a cell. The custody sergeant, who incidentally said that I was one of the most polite detainees he had had in a long time, furnished me with paper copies of my rights whilst detained and a requested copy of the Bible, which I used in the cell to meditate upon Psalm 35, a psalm that was appropriate for this situation. I was removed from the cell, photographed, fingerprinted and had DNA taken. I was put back in the cell to await questioning and the arrival of the duty solicitor.

Before questioning by PC Choudhury I consulted with the duty solicitor, who luckily turned out to be far better than many who perform this function, and I told him that I was not going to answer any questions that the police put to me, as is my right. I also gave the police a written statement that I was merely exercising my right to speak freely. I was offered food but I refused on the grounds that the food is unlikely to be Kosher but I was offered and accepted hot drinks as there’s not much you can do to instant coffee that would make this item not Kosher or Treyf.

Eventually I was brought, along with my solicitor, to an interview room for questioning under caution. I gave the officer my pre-prepared statement about speaking freely and the interview commenced. Of course I answered nearly all questions with ‘no comment’ and refused also to identify the vast majority of the items that the police alleged that they had removed from my home. The police also claimed that they had in possession written correspondence that they believed was between me and others who have challenged both Islam and ‘hate speech’ laws and certain organizations.

Although I did not answer any questions, the questions themselves gave me an inkling into what the arrest was all about. From what I could gather both Mr Mughal, who is the founder of the Tell Mama organisation and London’s Mayor Sadiq Khan had complained about memes mocking them that the police allege they saw on the Fahrenheit211 website. They also asked me about an allegation made by Mr Mughal that I questioned the narrative surrounding the ‘punish a Muslim day’ case in which doubt was cast on the idea that this was the work of an organised group and rather, as it turned out, the work of a lone and deranged nutcase. The police asked me if I was an ‘Islamophobe’ to which I replied ‘no comment’. They also asked me to disclose my passcodes for the machines that they claimed they had seized to which I replied ‘no comment’.

Incidentally, if you want further information about some of the criticisms that have been levelled against the Tell Mama organisation and those involved in it along with the sad state of freedom of speech in the UK, then I can highly recommend that you read Nick Monroe’s article Escape from Big Mother” It is an article that makes for illuminating and indeed frightening reading, especially for those who live in nations that, unlike the UK, have a greater respect for freedom of speech and freedom of expression. It should encourage those in places like the USA to hold on tight to their First Amendment, because without it the average citizen may suddenly find that a whole load of subjects that they may wish to discuss are now ‘forbidden’.

I got the distinct impression that the police were trying to get me to make their job of prosecuting me for ‘hate speech’ easy by having me answer questions. This, knowing the parlous state of UK police forces, was not something that I was prepared to do. Basically, the Met are trying to prosecute me for memes and for criticism of those groups who are in receipt of vast amounts of public money, resources to which I and others do not consider them entitled.

After discovering that I was not going to answer any of the police’s questions, I was released without charge on unconditional bail pending investigation. I suspect that this case will go the way of many other similar cases of ‘malicious communication’ and ‘hate speech’ where the long drawn out process of investigation is the punishment or part of the punishment and also a way of intimidating those who engage in ‘wrongthink’.

I would like to take this opportunity to thank all the many people who have contacted me both privately and publicly to offer their support and those associates who have contacted various online ‘influencers’ in order to gain publicity not just for my case but also to support the cause of free speech in general. I have been truly heartened by those who have voiced their support and especially to those in the United States who are encouraging a letter writing campaign aimed at the British Embassy in Washington DC. I would also like to thank those (you know who you are) who have given me facilities to work ‘off site’ which is why I’m able to continue writing.

This case is likely to run and run, a bit like the West End play The Mousetrap, although hopefully not as long as that particular production. I have also been questioned by another government entity that has the misfortune to share initials with a security organisation that was operating in Germany between 1933 and 1945. This I believe is standard practice when a person who is arrested has children. But I have told this organisation the truth. That is that I am a centre rightist Jewish conservative who believes in equality between races, equality between men and women between different sexualities, along with civic nationalism, British values and who is not a member of any extreme party or political grouping. The last party that I was a member of was the Conservative Party who in no way could be called ‘extreme’ by any reasonable person.

This incident will not discourage me from standing up for the idea of freedom of speech, which includes freedom of speech for those with whom I vehemently disagree. I am also not discouraged in my view that ‘hate speech’ legislation has no place in a society that considers itself to be free as not only do ‘hate speech’ laws have a chilling effect on a citizen or subject’s speech, but also because they create a two tier system where one group is given virtually carte blanche to say what they want but others do not have this right. If I’m not fighting here, I will be fighting this fight elsewhere and I would encourage others to peacefully and politely protest against both the removal of free speech rights for Britons, but also the damaging and all too easily abused categories of ‘hate speech’ and ‘hate crime’ legislation. In these matters we should be treated as equals no matter what our skin colour or belief system, something that the plethora of ‘hate crime’ legislation does not do. I’m going to fight this case as hard as I possibly can as it’s not just my fight but the same fight as everyone who wants freedom of speech and the repeal of the increasingly hated ‘hate speech’ and ‘hate crime’ laws.

So though the battle is lost and the capital of the country has fallen, some fight on.

The struggle is heroic, but is there any chance it can succeed?

Posted under Britain, Islam, jihad, Muslims, Terrorism, tyranny, United Kingdom by Jillian Becker on Sunday, November 10, 2019

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Power speaks truth to power 10

Nigel Farage, leader of the Brexit Party, interviews his friend President Donald Trump.

Posted under United Kingdom, United States by Jillian Becker on Friday, November 1, 2019

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Any old faith? 11

It is indisputable that Christianity was the dominant religion of the West for centuries. What is disputable, though not determinable, is whether Christianity did more good than harm, or even whether it did any good at all. Certain moral rules widely believed still to be right and fine and necessary were theoretically applied all over Christendom, and whether those rules derived from Christian teaching or ancient laws and customs, and those in turn from a commonsensical way of dealing with human nature and its needs, cannot be ascertained. Laws, customs, moral rules, religious teaching, self-interest are all threads inextricably woven together in the woof and warp of history. But it is possible to say that Europe’s greatness began with its slow emergence from the darkness of the Roman Catholic Church’s tyranny, then also from the tyranny of the Protestant churches, to emerge eventually into the  Age of Reason, the Enlightenment, and our continuing age of science.

Sure, religion played its part, perhaps usefully for human progress. If we perceive that some ways of living and surviving contributed to us by – say – Christianity (however they got there) are still useful, there is no reason why we shouldn’t go on trying to live by them.  No reason at all why not. But if, fumbling about clumsily trying to grasp some elusive ill-defined slippery Good that we just know is in there somewhere, and in desperation simply say,”Well let’s just keep hold of the bundle and we’ll have it safe!”, and so cling to the whole package –  the ritual, the taboos, the superstition, the myths, the terror – we would not be making sense.

Even worse if we say, “All those old Moral Religions have those nice rules in them, so let’s keep one or other of them going, it doesn’t matter much which.”

Yet it was along such lines, it seems, the heir to the throne of the United Kingdom, Prince Charles, has been thinking. On his 60th birthday – November 13, 2008 – he announced that when he was crowned king he would not swear to “defend the faith”, as the wording of the traditional coronation oath requires him to, but rather to “defend faith”.

Any old faith? Well, one of the “moral” faiths. The Prince has an obvious fondness for Islam.

Is Islam a “moral religion”? It does not teach the same moral rules as Christianity and Judaism. It has no “golden rule”. It commands enslavement, wife-beating, mass murder, torture, polygamy. It’s defenders say, “Well, so do the Christian and Jewish scriptures.”  To which priests and ministers and rabbis retort, “But we don’t actually do those things. Not any more.”

Still, there is no apparent resolve among churchmen or politicians to keep Britain a Christian country or to stop it becoming an Islamic country.

Pockets of discomfort can be found. A little protest may be heard  – at, for instance, some Christian websites.

One such, Caldron Pool, reported a religious event that took place this month (September 10, 2019) at Westminster Abbey – the cathedral where the monarchs of England are traditionally crowned – and revealed that there is unease among Anglicans about what happened.

Here’s the report:

A Grand Mufti was approved to read from the Quran at Westminster Abbey last Tuesday during a memorial service for a British politician.

According to columnist Rev Dr Jules Gomes, the Grand Mufti of Bosnia and Herzegovina, Husein Kavazović, was invited to read a portion of the Quran from the cathedral lectern during a Service of Thanksgiving for the life of Paddy Ashdown, a diplomat who served as Leader of the Liberal Democrats from 1988 to 1999.

Rev Dr Gavin Ashenden, the former chaplain to the Queen, said the reading repudiates Jesus by validating Islam and asserting the legitimacy of Mohammad:

Reading the Koran in cathedrals is sometimes seen as a sign of civility, hospitality or inclusion. Instead, it validates Islam’s teaching that is predicated on the claim that the resurrection was a fraud and Jesus lied to his followers and the world.

When this happens, it is a sign that the hosts misunderstand the ambition of the Koran and the assertions of Mohammad. In this epistemological conflict between Jesus and Mohammad, the Gospels and the Koran, the core contradiction signified is that one source is authentic and the other is bogus.

By welcoming an uncritical reading of the Koran, Westminster Abbey asserts the legitimacy of Mohammad and in so doing repudiates Jesus. One has to wonder what their claim to be a Christian cathedral rests on at that point?

Rev Dr Ashenden was the Honorary Chaplain to Queen Elizabeth II from 2008 until his resignation in 2017 after objecting to a reading of the Quran in St Mary’s Episcopal Cathedral in Glasgow.

We shouldn’t be surprised, really. It was Peter Hitchens, who back in 2016 warned, those who drive Christianity out of society are preparing the way for Islam. …

[He] said: “When they drive Christianity out of Europe, as they’re rapidly succeeding in doing, they will not create an atheist paradise. They will leave a space for Islam.”

Hitchens went on to warn that material prosperity, military force and anti-terror laws are not a reliable or sufficient defence against Islamic take-over. With Christianity out of the picture, the spread of Islam will be near impossible to resist.

“Those people who now campaign for Christianity to be driven, more or less, out of public life, out of education, and out of government, to become a purely private thing may be very unpleasantly surprised when, having succeeded doing that, they simply cleared a space for Islam to take over,” Hitchens said.

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We don’t agree, of course. Our answer is “Neither.” But if enough persons of power and influence believe that having a country that is officially Christian will save it from Islam, what can they do about it? Imams mount the pulpit in Westminster Abbey, Prince Charles prepares to defend the Islamic faith, sharia courts proliferate throughout the land
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And Britain has not been a religious country for a very long time. Thousands of churches have been turned into wallpaper storerooms. Yes, Catholics still go to mass; couples of all denominations get married in churches; parents have their children baptized; the bereaved have doctrinal nonsense read at interments about being sure and certain of resurrection and eternal life; but a pious people the British are not.
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And in America …? True, more people here think (to us inexplicably) that the Trinity is more believable than Allah. But for how much longer?
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We say, keep prosperity going and the military strong, implement all anti-terrorism laws, and be ready to fight Islam to destruction. 

Posted under Britain, United Kingdom by Jillian Becker on Wednesday, September 18, 2019

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What have we allowed to happen to us? 12

Anjuli Pandavar is a British atheist who was raised a Muslim in South Africa.

She was recently shut out of (misnamed!) Free Thought Blogs because, they say:

We have  been receiving complaints [about Anjuli Pandavar] from readers and other bloggers for months — and recent posts [by her] praising Fox News and blaming black Americans for racism were the final straw. … We are skeptics and critics of dogma and authoritarianism, and in addition, we recognize that the nonexistence of deities entails a greater commitment to human values, and in particular, an appreciation of human diversity and equality.”

Pompous nonsense! And dogmatic. And wrong. There is absolutely nothing about atheism that requires one to “appreciate” Lefty dogma about “diversity” and “equity”.

They go on:

We are for feminism, against racism [except when it is against Whites], for diversity, against inequity.

It’s a general sentiment, but if you can’t meet any of it, you don’t belong here. We’ve been agonizing over rejecting Anjuli Pandavar all summer long, and the consensus of the active members of the FtB community was that her continued presence was a betrayal of our principles.

You’ve gotta feel sorry for them. They went through agonies before kicking out a black woman for calling anti-White racism what it is.

 

Anjuli Pandavar writes cogently and incisively at Jihad Watch:

Thursday was 4 July 2019, the 832nd anniversary of the Battle of Hattin, arguably the most symbolic, if not the most fateful, of Christian follies, when the stage was set for the Kingdom of Jerusalem to lose the very city that gave it its proud name, and for jihad to subdue Christian mediaeval backwardness under the yoke of Islamic pre-medieval backwardness. The Crusaders had taken the Cross and by virtue of that fact alone, most believed themselves invincible. Considerations of practicalities such as water, terrain or supply lines, or indeed, Salah ad-Din’s battle plans, were secondary at best, blasphemous at worst. The Crusaders had God, but they lost. It was inconceivable to them that Salah ad-Din, too, had God, and by virtue of that fact alone, the Muslims, too, believed themselves invincible. Relying on God in war is truly a gamble in which the odds are even.

Eight hundred and thirty-two years later, the unholy trinity of the Occident is secular: the god of political correctness; the god of multiculturalism; the god of diversity. Different gods purportedly wielded against the same jihad, except this time straining to subdue modern Judeo-Christian enlightenment under the same Islamic pre-mediaeval backwardness with which it confronted the Crusaders. On this year’s 4 July, we find ourselves in the midst of transition from the jihad of incessant victimhood, incessant taking of offence and incessant demands for special treatment, to the jihad of violent attacks and brutal enforcement of Shari’a by any Muslim, whether obviously “fighting in the way of Allah” or not. The voices that have been warning of this for so long now face more than just shrill denunciations for the blasphemies of “racism”, “fascism”, “intolerance” and “Islamophobia”, and for the heresy of being “far-right”. In chilling enactment of George Orwell’s 1984, they are being erased, and all levels of society are complicit in their erasure. Exactly how bad things have to get before such voices are taken seriously remains to be seen.

Gut-feel and all evidence of what jihad has managed to get away with in the West so far, strongly suggest that these voices of warning and truth will never be listened to. It seems that some of what were once Western societies will be defending Islam even as all manifestations of Christianity, Judaism, Hinduism, Sikhism and all other religions are destroyed, even as all democracy and all freedoms are obliterated, even as slavery is reinstated … , even as young white girls are shipped off en mass for sale in the Islamic heartlands, even as those who refuse dhimmitude and those who have left Islam are rounded up and publicly beheaded or crucified, even as married women see their husbands murdered before their eyes and are themselves dragged off to be raped, as per Muhammad’s excellent example, they will still be insisting that Islam is a religion of peace, is just like any other religion, and that Muslims are victims who have to be protected from “Islamophobia”.

And what of the God that the Enlightenment had relegated to a personal choice? I disagree with my Christian friends that we find ourselves in this worsening madness because “we have abandoned God”, and must return to him if we are to save ourselves from jihad. We owe our freedom, our equality and our democracy to our ousting God from his throne and lodging him instead in the hearts of those who will have him. God as free choice is the greatest achievement of the Enlightenment and one of the foundation stones of individual autonomy. Christian ideologues … seem not to realise that they argue directly against individual freedom when they seek to re-elevate God to a cosmic imperative. … Do not the perpetrators of jihad account for their own people’s troubles in exactly the same terms as Christian ideologues do? The ummah languishes in backwardness and misery in the face of infidel prowess, according to Qutb, Al-Banna, Maududi, Al-Qaradawi and others, precisely because Muslims have abandoned Islam and must return to it. Inter-religious squabbles over who has God and who hasn’t have always been the one-sided blindness on which religious exceptionalism, not to say arrogance, floundered. That way lies tragedy. … This is not the time for Christians to be stoking turf wars with atheists.

Just to be absolutely clear, I am an atheist … Not only that, I think religion erodes our innate sense of ethics, and that faith can diminish our humanity. But I also accept that belief is a central component of the way many people’s heads work. That, in and of itself, does not make them bad people. My head, though, does not work in that way. I could not function if there were something that I had to accept without question. The problem before us right now is Islam and I do not care if someone leaves Islam to become a Bible-basher or a Hari-Krishna chanter or an atheist. All I care about right now is that as many Muslims as possible leave Islam, that we support the victims of Islam, wherever they are in the world, and that we roll back jihad, by whatever means necessary. Muslims are already raping our daughters and we are already complicit in their deeds. The situation is dire.

We are helpless in face of the jihad onslaught because we have abandoned ourselves. We are no longer the human beings that the Enlightenment created.

We are not even the human beings who vowed to go on to the end, to fight in France, to fight on the seas and oceans, to fight with growing confidence and growing strength in the air, to defend our island, whatever the cost may be, to fight on the beaches, to fight on the landing grounds, to fight in the fields and in the streets, to fight in the hills; to never surrender. Where are those heroic people now? If they are still with us, it is perhaps the greatest tragedy that they will live to see that they have died for nothing.

We became complicit when we substituted political correctness and identity politics for our common human decency and respect for human life and human freedoms, as if what wasn’t broke needed fixing. We drank from the poisoned chalice of “groups” and “communities” having rights that supersede the rights of individuals and entitlements to protection over the protection of individuals. Britain’s Muslim rape gang crisis stems not solely from Islamic sanction of such behaviour and jihad insistence on it, but from those Muslims who would be inclined to rape finding themselves in the enabling environment created by multicultural Britain. It is both dishonest and dishonourable to refer to Muslim rape gangs as either “Asian” or “grooming gangs”. They are distinguished not by being “Asian” or even “Pakistani”. They are Muslim, and they rape because they are Muslim (anyone with a fully-functioning capacity for language will immediately recognise that this in no way implies anything about Muslims not involved in gang rape). … In 80s and 90s Britain, there was widespread fear of social workers who seized children from parents at the slightest sign of anything that could indicate child abuse. Now social workers aid and abet paedophilia. Then, the residents of entire council estates physically drove paedophiles from their houses. Now, they won’t touch them. Is that because the white paedophile rings of the 80s and 90s did not have a 1.6 billion-strong religion behind them? Is it because then, “racism” still meant “racism,” and those who knew they weren’t racist had no fear of those who would call them that?

It has been a small step from identity politics to so-called “oppressed and oppressor groups”, to “all whites are racist”, to the denial of Muslim women’s oppression, to infidels taking offence at critique of Islam, to our own schools indoctrinating our own children to favour an ideology intent on enslaving them, and of course, to denial of the Muslim rape gang crisis.

In London, the setting of 1984, on 4 July 2019, a trial opened in the Central Criminal Court of England and Wales, otherwise known as “the Old Bailey”. It was no ordinary trail, but one in which the British state, by means foul and fouler, once more attempted to turn an innocent man into a criminal, after having failed several times before. A farce played out behind a noble injunction carved in stone over the heads of all who enter upon that august place: Defend the Children of the Poor and Punish the Wrongdoers. The man on trial was Tommy Robinson, and he was on trial for doing exactly that: defending the children of the poor and attempting to have the wrongdoers punished. Robinson, in his own naivete, still believes that the British state observes the rule of law, and fails to understand why mainstream journalists are happy to see the state abuse him. The wrongdoers, as it turned out, were not only the gangs of Muslim men who raped tens or hundreds of thousands of poor infidel girls up and down the land, but the many and varied arms of the state itself, who not only failed to punish the wrongdoers, but went out of their way to protect them and continue to protect them. The Ministry of Truth has shown that just because something is written in stone, doesn’t mean it’s true forever. Right before sending this essay off for publication, I learnt that Tommy Robinson had been “found guilty”. 

And now, in the ultimate ignominy, the pinnacle of our civilisational accomplishment, the Universal Declaration of Human Rights, is to be subjugated to the strictures of Shari’a, a barbaric seventh-century affront to humanity and decency, with the full support of many who would themselves be destroyed by such a folly. For folly it is to believe that self-righteous appeasement of Muslim powers can win over to coexistence and mutual respect adherents of an ideology that holds at its core the certainty of its own supremacy and a sacred, unshakeable hatred of all others, others whom it must, by divine order, kill, convert or subdue, and that employs the vilest and most deceitful of means to attain its end … This coup is taking place at the United Nations complex in New York, where, in the now non-existent shadow of the now non-existent twin towers, those who survived jihad’s greatest-ever single carnage to date and those who came after, do their best to celebrate The 4th of July. On this day, 243 years ago, they declared their land the protector of the freedom and equality of all human beings, and that from that day forth, no god shall meddle in their affairs.

Doing jihad’s dirty work for it has become an infidel virtue. … By the time the future Antifa Youth gets around to reporting on, denouncing and killing their own parents, there’ll be no one left to listen to the warning voices, for a Dark Age will once again be upon us. All the social, moral and ethical gains so hard-won over the centuries will be abolished overnight, reducing civilisation to that of brutal seventh-century Arabia, a foretaste of which is the Islamic State, Boko Haram, Al-Qaida, Al-Shabaab, the Taliban, Hamas, Hezbollah and a spectacularly long list of others. It is most telling that, once brought into extensive contact with Western society and culture, especially at the height of colonialism, the Muslim middle classes, for whom the benefits were not only obvious but also accessible, adopted Western values and habits with some enthusiasm, there being no question in their minds about which was the superior culture. Many tried to do so without jettisoning Islam. Today they still recognise this, but must pretend not to, under pressure both from jihad, that insists that Islam is superior, and from the Western handmaidens of jihad, who insist that all cultures are good.

Posted under Commentary, Europe, Islam, jihad, Leftism, Muslims, Race, United Kingdom, United Nations, United States by Jillian Becker on Monday, July 8, 2019

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