Forced masking is grooming for totalitarianism 102

The muzzle policy is all about power and fear. The muzzle is a badge of subservience and submission. What is happening to us is the final closing down of centuries of human liberty and the transformation of one of the freest countries on Earth into a regimented, conformist society, under perpetual surveillance, in which a subservient people scurries about beneath the stern gaze of authority.

So Peter Hitchens writes at the Daily Mail.

We strongly agree with him.

Here’s more of his article:

England’s chief medical officer, Chris Whitty, … said that wearing face masks would do little to combat the outbreak [of the Coronavirus]. While noting that if someone was infected, they might reduce the danger of spreading the disease by covering their faces, Prof. Whitty said wearing a face mask had almost no effect on reducing the risk of contracting the illness.

He stated: “In terms of wearing a mask, our advice is clear: that wearing a mask if you don’t have an infection reduces the risk almost not at all. So we do not advise that.”

Also in March, the Advertising Standards Authority banned two firms’ advertisements for masks, saying that the adverts were “misleading, irresponsible and likely to cause fear without justifiable reason”.

At about the same time, Dr Jenny Harries, a Deputy Chief Medical Officer, warned that people could be putting themselves more at risk from contracting Covid by wearing muzzles. She said masks could “actually trap the virus”, and cause the person wearing it to breathe it in. She explained: “For the average member of the public walking down a street, it is not a good idea.”

On April 3, the other Deputy Chief Medical Officer, Professor Jonathan Van-Tam, said he did not believe healthy people wearing them would reduce the spread of the disease in the UK.

The British Government has also zig-zagged. As recently as June 24, in a series of official pamphlets for reopening shops and services, the Department for Business and Enterprise said repeatedly: “The evidence of the benefit of using a face covering to protect others is weak and the effect is likely to be small.”

This was true at the time and it is still true. The evidence is indeed weak. There is plenty of research showing that the case for muzzles is poor, especially a survey done for the dental profession four years ago, which quietly vanished from the internet after mask opponents began to cite it.

The scientific papers in favor of muzzling are full of weak, hesitant words such as “probably”, “could” and “may” – which can equally well be expressed as “probably not”, “could not” or “may not”.

There has not been any great discovery in the past few days.

Generally, the main way of discovering if something works is the Randomised Control Trial (RCT), in which the proposed treatment or method is tested directly and thoroughly.

This hasn’t been done with muzzles, probably because it would be a bit difficult and possibly because muzzle zealots fear the results would not help their case.

Amazingly, the chief spokesman for science in this country, who should surely support proper rigor, has dismissed such RCTs. Venki Ramakrishnan, president of the Royal Society, sneered at “inappropriate” RCTs as “methodological fetishism”. He did this while advocating more compulsory muzzle-wearing when he appeared on Radio 4’s Today program on July 7 – as the political lobbying for muzzles intensified.

All that has changed is the politics. Why are they changing? Interestingly, Health Secretary Matt Hancock’s muzzle edict was the first action by the London Government which actually copied a move made by Nicola Sturgeon’s extremely Left-wing Edinburgh administration.

There are many signs that it has not been thought through, at least by scientists.

Why are we more likely to spread Covid in a shop than we are to do so in a pub or restaurant? The question cannot be answered.

What evidence there is certainly suggests that the risk of transmission is greater if we linger longer, but the Government does not dare close down the catering trade again, because it would be wildly unpopular and because these businesses are on the point of bankruptcy – and such an action would shut them.

The truth is that the muzzle policy is all about power and fear.

The Government began its wild, disproportionate shutdown of the country by spreading fear of a devastating plague that would destroy the NHS and kill untold thousands.
Now, as many people find that Covid-19 is, in fact, nothing of the kind, new ways have to be found to keep up the alarm levels.

One was exposed on Friday by the superb scientists of the Oxford Centre for Evidence-Based Medicine. Puzzled by the way that Covid death figures in England continued to pour in, while they had all but ceased in Scotland, they looked at the figures from Public Health England (PHE). And they found, in their own devastating words:

It seems that PHE regularly looks for people on the NHS database who have ever tested positive, and simply checks to see if they are still alive or not. PHE does not appear to consider how long ago the Covid test result was, nor whether the person has been successfully treated in hospital and discharged to the community. Anyone who has tested Covid positive but subsequently died at a later date of any cause will be included on the PHE Covid death figures. By this PHE definition, no one with Covid in England is allowed to ever recover from their illness. A patient who has tested positive, but been successfully treated and discharged from hospital, will still be counted as a Covid death even if they had a heart attack or were run over by a bus three months later.

This problem would be avoided by having a simple cut-off, where those who tested positive more than 28 days ago were no longer counted as Covid deaths. Scotland does this. That is why its figures are lower.

Findings are now also pouring in which suggest that a horribly high number of the excess deaths during the last few months were not caused by Covid, but by people failing to seek treatment for heart attacks, strokes and cancer.

Despite the propagandists of the BBC, which has tried as hard as it can never to mention the legions of dissenting scientists who dispute the Government’s policy, people are beginning to wonder, in increasing numbers, if they might have been taken for a ride.

This Government has no great authority. It is a Cabinet of undistinguished, inexperienced unknowns, headed by an exhausted and empty Prime Minister whose sparkle, such as it was, is fast fading.

In a few weeks’ time, the Government faces the onset of what may be the worst economic crisis since 1929. It needs to keep the fear levels up to maintain its authority.

One way of doing this is the ceaseless promotion of an alleged “second wave” of Covid, for which there is no evidence.

Another is to undertake a ferocious testing policy. This is now happening in Leicester where testers go from door to door to discover people who are “infected” with Covid, even if they have no symptoms (which is usually the case) and are perfectly healthy. Then they can raise the alarm and close down the city.

But muzzling the populace is even better. People such as me, who think Ministers’ response to the virus is wildly out of proportion, have until now been able to live amid the propaganda, trying to stay sane.

But the muzzle is a badge of subservience and submission. Anyone who dons it publicly is agreeing to the Government’s crazy assessment of the level of danger.

Societies in which citizens are discouraged from speaking out against the regime, as this has become, are pretty disgraceful. But countries where the citizens are compelled to endorse the opinion of the state are a serious step further down the path to totalitarianism.

It is even worse than that.

Look at the muzzled multitudes, their wide eyes peering out anxiously from above the hideous gag which obscures half their faces and turns them from normal human beings into mouthless, obedient submissives.

The psychological effect of these garments, on those who wear them, is huge.

And it also has another nasty result for society as a whole.

Dissenters, who prefer not to muzzle themselves, are made to stand out from the surrendered majority, who then become quite keen on pressuring the non-conformists to do as they are told, and on informing against them.

I predicted the same outcome during the House Arrest period in April, and was mocked for it, but it came true.

When all this began, I felt fear. But it was not fear of the disease, which was clearly overstated from the start.

It was fear of exactly what is happening to us, the final closing down of centuries of human liberty and the transformation of one of the freest countries on Earth into a regimented, conformist society, under perpetual surveillance, in which a subservient people scurries about beneath the stern gaze of authority.

It is my view that, if you don that muzzle, you are giving your assent to that change.

Why does Joe Biden, the senile Democrat nominee for the US presidency, insist that masking should be compulsory?

Rush Limbaugh has an answer:

Rush Limbaugh believes that Biden’s support for forced masking is really all about the candidate’s basement strategy. The Biden team has mostly confined Joe to the basement of his Delaware home in an effort to preserve his poll numbers. It’s a good strategy for a 77-year-old gaffe-prone candidate who a majority of likely voters believe has dementia …

According to Limbaugh, Biden’s calls for mandatory masking represents Biden’s doubling down on his basement strategy. …

“This is how Plugs intends to keep himself unavailable,” Limbaugh told [his radio] listeners on Friday. “Plugs” is Limbaugh’s nickname for Joe Biden, due to the obvious hair plugs on Biden’s head. “It’s just too dangerous, folks, to go out there. Everybody must wear the mask for three months because they can’t afford for Joe Biden to leave the basement.”

For the Left in general, anywhere and everywhere, the pandemic is a gift of an excuse to compel obedience. They tried it on with global warming, but that didn’t work. This time it’s different. People everywhere, all over the globe, are covering their faces on the orders of their masters.

This forced masking is grooming for totalitarianism.

We are being groomed for totalitarianism. 

The Left demands the silencing of its own mouthpiece 230

Laugh, laugh … the mocking laugh of Schadenfreude, as we watch the revolution devouring its own.

Breitbart reports:

The British left’s flagship newspaper is facing the call to eat its own tail, after more than 12,000 people have signed a petition calling for the liberal, pro-Black Lives Matter Guardian to be shut down over its historical links to slavery and for siding with the Confederate states during the American Civil War.

The Change.org petition to the Independent Press Standards Organisation (IPSO) already has more than 12,000 signatures with the number growing hourly, spurred on by accusations against the newspaper of hypocrisy for backing the far-left BLM while having a history connected to slavery.

The call comes after far-left activists have demanded the removal of statues of prominent figures in British history who may have profited from slavery, supported colonialism, or even have been wrongly accused of extremism.

The Guardian had published pieces in the past admitting not only did it print anti-Lincoln propaganda, but said Manchester’s working-class mill workers who refused to touch plantation cotton — in solidarity with black American slaves — should be effectively subjected to slavery themselves and forced back to work.

The then-named Manchester Guardian was founded in 1821 by John Edward Taylor, who profited from cotton plantation slavery … After he died in 1844, the newspaper continued its relationship with the slave trade, making money from the slave-backing cotton mill owners of Manchester who paid for advertising.

Guardian editor-in-chief Katharine Viner admitted in 2017:

It [The Manchester Guardian] even sided with the slave-owning south in the American civil war: the paper demanded that the Manchester cotton workers who starved in the streets because they refused to touch cotton picked by American slaves should be forced back into work. (Abraham Lincoln wrote to the “working men of Manchester” in 1863 to thank them for their “sublime Christian heroism, which has not been surpassed in any age or in any country”.)

During Black History Month in 2008, The Guardian published a letter revealing that the newspaper had printed confederate propaganda against Abraham Lincoln in October 1862, writing that “it was an evil day both for America and the world when he was chosen President of the United States”. …

When President Lincoln was assassinated in 1865, The Manchester Guardian said, “of his rule, we can never speak except as a series of acts abhorrent to every true notion of constitutional right and human liberty”.

London Assembly member David Kurten remarked on the petition: The Guardian was founded using money from slave labour. By its own logic, it should abolish itself.”

In 2011, Guardian associate editor Martin Kettle tried to write a blushing apology for his newspaper, claiming that “support for the south was anything but unusual among liberal and progressive 1860s Britain”.

He also implied that actions should be viewed through the historical context — “The Guardian’s stance on the US civil war was of its era.” — a privilege denied to the likes of Edward Colston, who, despite using his wealth to found hospitals, schools, and almshouses for the poor, had his statue violently torn down and will forever be remembered as nothing but a slave profiter.

Let a wild beast out of its cage and it is not likely to hold back from eating you out of gratitude, comrades!

The Communist virus 5

Italy is a hospital, a morgue, and a crematorium. It is one big scene of disease and death.

“Italy is a Communist country.” And has sold itself to Communist China.

Giacomino Nicolazzo writes  at Front Page:

Beginning in about 2014, Matteo Renzi, the imbecile ex-mayor of Firenze (Florence) acting as the leader of the Partito Democratico (synonymous with the Italian Communist party), somehow managed to get himself elected as Italy’s Prime Minister.  To give you a proper frame of reference, Matteo Renzi was so far left, he would make Barack Obama look like Barry Goldwater.

At the same time that Renzi was leading Italy into oblivion, strange things were happening in Italy’s economy.  Banks were failing, but not closing.  Retirement ages were being extended.  For some reason the pension funds were dwindling or disappearing.  The national sales tax we call IVA (Value Added Tax) rose from 18% to 20%, then to 21% and again to 22%.

And in the midst of all this financial chicanery, the Chinese began furiously buying up Italian real estate and businesses in the North.

Now, the reason I mention Renzi and the Chinese together is that strange things were also going on between the governments of Italy and China.  A blind eye was being turned to the way the Chinese were buying businesses in the financial, telecommunication, industrial, and fashion sectors of Italy’s economy, all of which take place in Milano.

To be brief, China was getting away with purchases and acquisitions in violation of Italian law and EU Trade Agreements with the US and the UK – and no one in either of those countries (not Obama in the US or Cameron in the UK) said a thing in their country’s defense.  As a matter of fact, much of it was hidden from the public in all three countries.

In 2014, China infused the Italian economy with €5 billion through purchases of companies costing less than €100 million each.  By the time Renzi left office (in disgrace) in 2016, Chinese acquisitions had exceeded €52 billion.  When the dust settled, China owned more than 300 companies, representing 27% of the major Italian corporations.

The Bank of China now owns five major banks in Italy, all of which had been secretly (and illegally) propped up by Renzi using pilfered pension funds!  Soon after, the China Milano Equity Exchange was opened and much of Italy’s wealth was being funneled back to the Chinese mainland.

Chinese state entities own Italy’s major telecommunication corporation (Telecom) as well as its major utilities (ENI and ENEL).  Upon entry into the telecommunication market, Huawei established a facility in Segrate, a suburb of Milano.  It launched is first research center there and worked on the study of microwaves which has resulted in the possibly-dangerous technology we call 5G.

China also now owns controlling interest in Fiat-Chrysler, Prysmian and Terna.  You will be surprised to know that when you put a set of Pirelli tires on your car, the profits are going to China.  Yep, the Chinese colossus of ChemChina, a chemical industry titan, bought that company, too!

Last but not least is Ferretti yachts, the most prestigious yacht builder in Europe.  Incredibly, it is no longer owned by the Ferretti family.

But the sector in which Chinese companies invested most was Italy’s profitable fashion industry.  The Pinco Pallino, Miss Sixty, Sergio Tacchini, Roberta di Camerino and Mariella Burani brands have been acquired by 100%.

Designer Salvatore Ferragamo sold 16% and Caruso sold 35%.  The most famous case is Krizia, purchased in 2014 by Shenzhen Marisfrolg Fashion Company, one of the leaders of high-priced, ready-to-wear fashions in Asia.

Throughout all of these purchases and acquisitions, Renzi’s government afforded the Chinese unrestricted and unfettered access to Italy and its financial markets, many coming through without customs inspections.

Quite literally, tens of thousands of Chinese came in through Milano (illegally) and went back out carrying money, technology, and corporate secrets.

Thousands more were allowed to enter and disappeared into shadows of Milano and other manufacturing cities of Lombardy, only to surface in illegal sewing shops, producing knock-off designer clothes and slapping “Made In Italy” labels on them.  All with the tacit approval of the Renzi government.

It was not until there was a change in the governing party in Italy that the sweatshops and the illegal entry and departure of Chinese nationals was stopped.  Matteo Salvini, representing the Lega Nord party, closed Italy’s ports to immigrants and systematically began disassembling the sweatshops and deporting those in Italy illegally.

But his rise to power was short-lived.

Italy is a communist country.  Socialism is in the national DNA.  Ways were found to remove Salvini, after which the communist party, under the direction of Giuseppe Conte, reopened the ports.  Immediately, thousands of unvetted, undocumented refugees from the Middle East and East Africa began pouring in again.

Access was again provided to the Chinese, under the old terms, and as a consequence thousands of Chinese, the majority from Wuhan, began arriving in Milano.

In December of last year, the first inklings of a coronavirus were noticed in Lombardy – in the Chinese neighborhoods.  There is no doubt amongst senior medical officials that the virus was brought here from China.

By the end of January 2020 cases were being reported left and right.  By mid-February the virus was beginning to seriously overload the Lombardy hospitals and medical clinics.  They are now in a state of collapse.

The Far-Left politicians sold out and betrayed the Italian people with open border policies and social justice programs.  One of the reasons the health care system collapsed so quickly is because the Renzi government (and now continued under the Conte government) redirected funds meant to sustain the medical system, to pay for the tens of thousands of immigrants brought in to Italy against the will of the Italian people.

The point I am trying to make here is that not only did the Chinese bring the virus to Italy (and the rest of the world) it was far-Left politics and policies that facilitated it.

The Left destroys everything. The Left is a destructive force. Nothing else. Nothing less.

The world is sick with the disease of Leftism.

The only cure is the destruction of the Left itself and all its works and all its institutions and all its regimes.

How can its own destruction be brought about and by whom?

By nation states defending their borders.

By voters putting only patriotic free market leaders in power.

By the people of Communist countries – China, North Korea, Cuba – changing their governments. (Very difficult.)

Will all of this happen? Some of it will.

It will start with President Trump being re-elected in a landslide in November 2020.

How will it proceed after that? Ideally –

The total reconstitution of the Democratic Party without any trace of a socialist agenda.

The abolition of the UN and all its sub-agencies.

The dissolution of the EU.

The permanent discrediting of Marxism.

Posted under China, Health, Italy, United Kingdom, United States by Jillian Becker on Friday, April 10, 2020

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On YouTube: the most important liberty 11

Here is the video of Professor Simon Heffer delivering the Third Jillian Becker Annual Lecture on February 3, 2020. (For written extracts from the speech, see our post of a few days ago, The most important liberty.)

The subject of each lecture has to be concerned with the importance of individual freedom and/or the importance of the nation state as the only reliable protector of  individual freedom.

Professor Heffer’s subject is freedom of speech.

The opening remarks are addressed to Simon Richards, CEO of The Freedom Association, under whose auspices the lectures are given. He is now retiring from the job which he has done superlatively well. Under his direction, The Freedom Association contributed substantially to the historic achievement of Brexit.

Posted under liberty, United Kingdom, Videos by Jillian Becker on Thursday, February 6, 2020

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Brexit accomplished at last 17

Brexit today, January 31, 2020. A great day for Britain.

Nigel Farage says good-bye to the useless parliament of the corrupt EU:

 

 

Posted under Britain, Europe, nationalism, United Kingdom by Jillian Becker on Friday, January 31, 2020

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His story 46

Tommy Robinson’s acceptance speech when he is awarded the Free Speech prize at the Danish Parliament:

It’s long, but it’s a must-watch.

Posted under Denmark, Fascism, Islam, Law, liberty, Muslims, tyranny, United Kingdom by Jillian Becker on Monday, January 20, 2020

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Mirror, mirror, on the wall, who is the FAIREST of us all? 152

The defeat suffered by the far-left Labour Party in a recent general election in Britain was so decisive, it forces left-wing parties on both sides of the Atlantic to reconsider their policies, and encourages conservatives to hope it is symptomatic of a decline and fall of the Left everywhere.

When we were in the grip of that wild hope, an article in Areo by Helen Pluckrose and James A. Lindsay titled The Left is Having an Identity Crisis drew our close attention.

The title is ironic, intentionally or not, because the Left has been primarily concerned with “identity” ever since Karl Marx drew rigid lines between the classes of the Western world. Your identity in the Marxian view was defined by your class. You were either bourgeois which was bad because you supported the status quo, or you were proletarian which was good because you were destined to make violent revolution. (In his personal life Marx was a social snob, always putting his wife’s aristocratic name and title on his visiting card.) When the proletariats of Europe disappointed the Left after the Second World War, becoming well-off, indistinguishable in their outlook from the bourgeoisie and plainly uninterested in making revolution, a New Left arose with a revised ethic of identity. Henceforth it was the Lumpenproletariat, a vagabond underclass that Marx had despised, that must play the revolutionary role. Their class, the “unemployed and unemployable” (as Herbert Marcuse wrote) was augmented by les misérables of the Third World (Frantz Fanon’s “wretched of the earth”) and others who were powerless and exploited by the bourgeois patriarchy; notably women and the sexually deviant, and even (sotto voce why not?) felons. These “sections” of society would unite under the red banner of socialist revolution, which no longer had to be violent. Instead the Left would advance to power by taking control over the institutions of the Western democracies – or where that proved impossible, by discrediting them. The author of the plan, Antonio Gramsci, described it as “the long march through the institutions”.The sections, united in purpose throughout the world, would get the levers of power in their hands and then change our world that has evolved over millennia, our world of many nation-states, of European and male supremacy, of capitalism and private ownership and unequal wealth, into One World of material equality and moral beauty.

In this drama, your identity according to the categories of the New Left is what matters about you. You are black, female, homosexual, or in the nostalgia of the theorists a worker, so you are expected to take part in, or at least assist, the long march. You are expected to be on the Left.

And now the Left itself is having a crisis of identity? What is it about its Leftness that is troubling it?

Pluckrose and Lindsay, who declare themselves to be liberal and not socialist or “identitarian”, reflect on what is happening in and to the Left in Britain and America, and set about defining, diagnosing, and prescribing a cure for the problem:

The Left is in crisis. We no longer present a cohesive movement, and we no longer form coherent political parties. We are a fractured and ill-defined mess, our goals are diffuse and scattered, and we are hemorrhaging supporters from what should be our base—the working class, liberals, and racial and sexual minorities. It is not clear that left-wing parties and movements are currently listening to that base or have its best interests at heart.

Nowhere is this more evident than in the recent British election, which was disastrous for the left. Labour lost key seats, including in areas that have voted left for close to a century, and experienced its worst drubbing in four decades. An outright majority was won by surely the least credible Tory Prime Minister in living memory.

That’s Boris Johnson they’re talking about. A man who was born to be Prime Minister of England, very possibly a good one. He has sworn to take Britain out of the European Union which is  a corrupt and undemocratic political darling of the Left, so of course the Left abominates him. To persons on the Left, he is almost as bad as our great President Trump.

It seems uncomfortably likely that this disaster is soon to be mirrored in the US by the re-election of Donald Trump for a second term, despite the fact that the American public has had four years—beginning with his 2015 campaign—to notice how manifestly unfit he is to be the leader of the western world. The pressing questions at the moment are, what’s going on? and what, if anything, can we do to stop it?

They do some quite credible analysis of what’s going wrong on their side:

Let’s start with what isn’t going to work. It simply will not do to blame these electoral results on the idea that the majority of the population is ignorant, hateful, or unaware of their own best interests. This is the attitude—made popular throughout the educated left by a growing commitment to elitism and critical theories—that got us into this mess in the first place. This attitude is particularly worrying because it leads leftist activists to double down on exactly those things that are killing the left.

If left-leaning parties around the world hope to have any future electoral success, they need to ditch both elitism and identity-based theory and develop some self-awareness. They need to start listening to the people they are supposed to represent so that they can understand what people actually want from a left-wing party. Only in this way can the left heal its fractures and form a strong and principled movement, with political parties that the general public can trust and respect.

The policies of left-wing parties need to come from the people—not represent revolutionary ideologies most do not share or appreciate having imposed upon them for their own good. The public will not stand for this—nor should they. It is absolutely right to reject the social engineering projects of theorists, activists, and the privileged elite who, like self-appointed philosopher kings, want to order society according to their ideological vision of how things should be rather than how they are or realistically could be.

People who reject the ideologues’ vision are not all racist, sexist, and xenophobic bigots or radical capitalist absolutists. Liberals and working people, who form an overlapping majority, generally have strong opinions on what will make their lives better and society fairer, and they are increasingly deciding that right-wing parties are closer to providing this. Barely electable as those might be, that’s still miles better than being totally unelectable. This is a point our left-wing parties seem utterly unable to grasp—as our elections keep demonstrating. This calls for humility and introspection from the left, rather than doubling down and denigrating the masses for their wrongthink.

Ah, yes. It seems that whenever the workers are given a chance to express their political preference, they choose wicked but rewarding capitalist conservatism over morally beautiful but materially deficient socialism.

But Pluckrose and Lindsay, and probably all Leftists, assume that “most people” really want a left-wing government. One that is not too radical.

So Left-wing parties must strive to keep themselves from becoming too radical. But it’s not easy for them:

Left-wing parties and movements generally have a harder job maintaining consistency and cohesion than conservative ones because of their progressive nature. Progress requires change, moving with the times, and finding new directions. It requires fighting for certain advances and then, when these are achieved, fighting for new ones. Conservatives generally have an easier time with continuity because they seek to conserve aspects of society that they see as good, as well as upholding consistent principles, rooted in consistent moral intuitions of individual responsibility, respect for tradition and authority, cultural cohesion, and family. While differences do exist within conservatism—especially between libertarian fiscal conservatives and religious and/or social conservatives—there are natural limits as to how much principles can change and evolve when they are firmly rooted in the drive to conserve.

Progressives, on the other hand, are always trying to move forward and address new injustices and inequalities. The drive to progress necessarily manifests in many different directions at the same time and these can even contradict each other. One good example of this is the vitriolic conflict between the radical feminists, whose rejection of gender is rooted in an adaptation of Marxist class struggle, and the self-ID trans activists, whose conception of gender is rooted in postmodern queer theory. These groups are both decidedly left-wing and yet they do not agree.

Another such conflict came to light when Goldsmith University’s Feminist Society endorsed the Islamic Society’s protests against communist feminist, Maryam Namazie, due to her criticism of Islamism. For progressives to make progress, their competing aims therefore need to be balanced within a consistent ethical framework—a liberal framework—that can prevent the left from repeatedly fracturing because of incompatible aims and conceptions of the world.

… [There is a] current deadlock between the three main elements of the left [which are]: the radical (or socialist), identitarian (“Social Justice”), and liberal left. She argues that the  liberal left must strongly champion liberalism, as an overarching principle by which the valid concerns of the other strands of the left can be judged. Neither socialism nor identity politics can win back the voters who have gone over to the right because most people support regulated capitalism and universal principles of fairness and reciprocity, regardless of identity. This is perfectly compatible with profound concern about the disadvantages people face because of their class, race, sex, or sexuality.

The socialists—who prioritise the material realities of economic and class issues—and the identitarians—with their myopic and obsessive focus on race, gender, and sexuality as social constructs perpetuated in language—cannot easily cooperate with each other, without a broader framework that is neither socialist nor identitarian. The left needs to focus on both economic and identity issues. … [R]ight now most people want a combination of center-left economics and center-right stability. We can achieve this by restoring liberalism to the heart of left-wing politics and rejecting the lure of illiberal alternatives.

Liberalism, in its essence, seeks incremental reform to address social injustices, and it does so on the level of the individual and the universal. That is, liberalism seeks to produce a society in which every individual has access, in principle, to everything society has to offer, regardless of economic background, race, gender or sexuality. Liberalism is not (as its socialist and Social Justice critics claim) a belief that society has already achieved that aim and a corresponding denial of any continuing disadvantages caused by economic inequalities or prejudice.

On the contrary, by insisting on the rights of the individual and universal principles of non-discrimination we can oppose the barriers impeding any social group. This is the approach taken by the Civil Rights Movement, liberal feminism, and gay pride—with great success. … Critics of liberalism are right to warn us that focusing only on the individual and the universal can lead us to overlook issues disadvantaging specific groups. But we can address these criticisms most effectively by appealing to a broader liberal framework, not by attempting to overthrow it.

We have moved into a new stage of history. The battles the left fought over the past half-century have largely been won. We cannot go back to focusing on miners’ rights and trade unions, or on securing equal pay for women, outlawing racial discrimination, or legalizing homosexuality: we have won those wars. In fact, much of the right supports these advances now too.

So far, not much to make us feel irresistibly compelled to argue.

But next they explain what liberalism means to them:

We have new battles to fight. These include combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism, free from moral relativism and enforced conformity. The left now finds itself pulled in many directions at once. This is the source of its profound identity crisis.

The intractability of the problem facing the left was made abundantly clear by the recent UK election. Constituencies such as Grimsby and Blyth voted Conservative after decades of being staunchly Labour. As Aditya Chakrabortty points out, this is largely due to changes in working class political identity:

While the party bigwigs threw their weight about, the mines and the manufacturers, the steel and the shipbuilding were snuffed out. With them went the culture of Labourism: the bolshy union stewards, the self-organised societies, most of the local newspapers. Practically any institution that might incubate a working-class provincial political identity was bulldozed.

Workers have other concerns now, and it seems they did not feel that Labour was addressing them. In areas that were long-term Labour strongholds—and which have now turned Tory—a majority of working people also voted Leave in the Brexit referendum. This points to a deep and fundamental rift that cannot easily be ignored—and some of the responses to this division highlight many of the same issues that triggered working-class support for Leave in the first place.

[Jeremy] Corbyn’s Labour Party was torn between honoring the wishes of the many working people who wanted to leave the European Union and those of its liberal and cosmopolitan supporters, who strongly supported Remain. After dithering on the issue for a couple of years, Labour finally compromised by calling for a second referendum, a solution that, by calling Mulligan on the results of the first Brexit referendum, seems not to have mollified its working class base in the least. Since then, a YouGov survey found that Labour voters were more likely to think the next Labour leader needed to be more centrist and that the general population overwhelmingly did not care for identity politics, at least in the realm of gender.

The Economist has described Labour as out of touch with the working class, particularly in the north. …

While the issue of Brexit is far more complicated than a simple left-right divide, it highlights a profound disconnect between the old, class-conscious left and the new identity-conscious (read: identity-obsessed) left. By attempting to satisfy both of them at the same time, Labour is tearing itself apart. We can also see this in the anti-Semitism that now plagues the party, which is a consequence of attempting to come to terms with postcolonial guilt by acknowledging Britain’s role in the current tensions across the Muslim world. As a result, Labour often supports conservative Muslims over liberal ones, and condones—or actively endorses—the sexism, homophobia, and antisemitism that comes along with that position, leaving British Jews in a very vulnerable position. These deep inconsistencies have led many centrist and liberal voters in the UK to believe that the Tories better represent their interests than can Labour.

These political challenges are not confined to the UK. In the US, the Democratic Party is flailing, as it attempts to satisfy both its economic and identitarian wings, in the run-up to the 2020 elections. While the majority of the left and center—and a significant part of the right—hope that a reasonable, electable presidential candidate will emerge from within the Democratic Party, they’re forced to stare wild-eyed as the vast majority of the current and past hopefuls catalogue their pronouns in their Twitter bios and declare that “the future is female” and “the future is intersectional”.

Meanwhile, the activist base—the only ones interested in these displays—write articles fixated on the identity politics surrounding these candidates. Joe Biden is just one more old, white man who needs to step aside (even though he has tremendous support among black Americans, as does that other old white man, Bernie Sanders, who is polling in second place). If you don’t support Elizabeth Warren, even as she panders endlessly to the far-left fringe, it’s because you’ve bought into systemic misogyny (or condone Trump’s allegedly racist mockery of her as “Pocahontas”). Pete Buttigieg, who would be America’s first openly gay president if he were elected, isn’t gay enough. He may be married to a man but, we’re told, he isn’t really gay because he’s straight-passing and not a queer activist. …

Note of possible relevance: Pete Buttigieg’s father, Joseph Buttigieg, translated into English the works of no less a Communist Superhero than Antonio Gramsci himself.

This leaves left-wing parties in a quandary. They need to move with the times but are currently unsure where those times are going.

“The times”, aka History, is seen by theLeft as an agent with a purposeful will. It – not human thought and action – shapes events. Human beings are the tools of History – though its ultimate purpose is their perfection. A Marxian thesis which still lingers with the Left.

Marx believed his envisioned revolution was inevitable – though also in need of action by the “revolutionary class”.

A contemporary Labour MP, Jess Phillips, believes the working class needs a Labour government, even if it is not revolutionary. She writes in the Guardian:

The truth is, there are corners of our party that have become too intolerant of challenge and debate. The truth is, there is a clique who don’t care if our appeal has narrowed, as long as they have control of the institutions and ideas of the party.

We’ve all got to discover the courage to ask the difficult questions about the future of our party and the future of the working-class communities who need a Labour government. Because the alternative is that the working-class voters who, in despair, lent the Tories their votes on Thursday, never take them back.

It is time for the left to acknowledge this wake-up call. If the election of Donald Trump in the US and the catastrophic collapse of Labour in the UK haven’t made it obvious that we have a problem, it is unclear what will. The left cannot continue to try to impose a set of ideological values held by only a tiny minority of the left-leaning public and then blame that public for not electing a left-wing government. While trying to find its footing in today’s society and address the injustices and concerns of most of its natural base, the left has fallen into the trap of listening to noisy ideologues rather than average liberal and leftist working people. How much more evidence do we need that this does not work? When will we start listening to what people overwhelmingly want—a society that meets their material needs and feels fair and ethical? When will the left commit to being liberal again?

We ask: for what do “working class communities need a Labour government”? If the (somewhat) right-wing governments elected in the United States and Britain meet their material needs – and in the US at present the Trump administration is amply doing so – and if that seems “fair and ethical” to the voters, what can a reformed right-shifted left-wing government do for them? Can such a government, with redistributionist welfare policies designed by “noisy ideologues” to achieve fairness as an ethical ideal, meet material needs more amply?  No. That’s the whole point. Planned economies do not work. Equality of wealth, equality of power, equality of talent, equality of achievement, all that is meant by “social justice”, will never be brought about by History, nor can it be made to happen by ideologues, whether noisily by revolution or silently by their gaining control of the institutions of democracies.

The Left is failing because Leftism as such, whether “liberal” in the contemporary sense (“combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism … meeting material needs and feeling fair and ethical”), or uncompromisingly socialist, or defiantly “identitarian”, cannot succeed.

The law, by treating all sane adults equally, may sometimes be “fair”; but nature will not be, nor History, nor any political party.

Too late? 74

In an article at Front Page, Bruce Thornton celebrates the overwhelming vote in Britain to elect a government that will restore “national sovereignty and citizen political autonomy”.

He sees it as the fulfillment of a movement begun in 2016, when “the Britons voted to take England out of the EU” and Donald Trump became president, causing “a stunning upset” that reflected a similar desire among American voters. Both events were “political earthquakes” that upheaved “the establishment consensus”. And “both events were met with concentrated and passionate resistance by each country’s ruling elite”.

He sees this conflict between the popular will and what he calls “illiberal technocracy” as “the latest iteration of the fundamental question of political philosophy for the last 2600 years: should the masses be allowed political power?”

He goes on:

In both countries, elites refused to honor the results of legal elections [to be accurate, a referendum and an election], then turned to media, academic, and celebrity calumny of voters, along with judicial and political skullduggery, to undo the outcome and hamstring their political enemies, the Brexiteers and Trump.

Last Thursday [December 12, 2019] came the voter backlash in the UK.  PM Boris Johnson and the conservative Tory party won a majority of seats in Parliament, their biggest majority since Margaret Thatcher, while Labour suffered its worst defeat since 1935. This means that finally Britain will be leaving the EU on January 31. In the U.S., however, we still have eight months before the voters can make their displeasure known. That election will be as critical as the Brits’, but the stakes will be even higher for the most powerful and consequential nation in the world: pushing back on the progressive ideology that for a hundred years has sought to undo the Constitutional order that protects the freedom and autonomy of the states, civil society, families, and individuals––the very bulwarks against the tyranny that the Founders feared.

We may, however, be on the cusp of a paradigm shift away from illiberal technocracy. The Tory victory means that the UK will indeed leave the EU, weakening it considerably and perhaps encouraging other disgruntled members to depart as well. But the more important event will be the reelection of Donald Trump, and the continuation of policies that lessen government interference in the economy and that push back against the tyranny of political correctness and its subversion of our freedoms …

Right now, it seems that absent a significant economic down-turn, Trump will prevail. The Brexit vote should concentrate the minds of the Democrats, since it was fear of the hard, nasty socialism of Jeremy Corbyn that helped turn many Labour voters to the Tories. The current dominance of socialist policies, illiberal identity politics, and extravagantly costly policies being promoted by the Dems’ primary candidates suggests that they will suffer the same fate as the Labour Party in the UK. The preposterous articles of impeachment, which include nothing close to “high crimes or misdemeanors”, is likely to backfire …

Also, voters have not forgotten the Dems’ hysterical, hyperbolic, fabricated Mueller investigation, the corruption of the FBI and DOJ, and the unjust, Salemite treatment of Justice Kavanagh during his confirmation hearing, a performance they have repeated with impeachment hearings. These have violated Constitutional norms and displayed, as law professor Jonathan Turley pointed out during Rep. Nadler’s hearing, a very real “abuse of power”. And don’t forget that Trump has brutally and relentlessly in word and tweet fought back against the entitled, smug, self-righteous, hypocritical celebrities, Democrats, and academic “experts” who lecture us about “social justice”, “racism”, “Islamophobia”, and “open borders” from the opulent safety of their walled mansions, armed guards, and not very diverse tony neighborhoods. …

He lists some of President Trump’s achievements, impressive in themselves and all the more remarkable for being accomplished against unremitting harassment and obstruction. Above all, a spectacularly thriving economy:

Record stock-market highs, low unemployment rates, high workforce participation, fewer people on food stamps, more cash in people’s pockets, fewer growth-killing regulations, and record oil and natural gas production: all point to an electorate eager to keep the good times rolling. Things will get even better now that a revised trade agreement with Canada and Mexico will finally become law, and China is close to signing a trade agreement that will end for now the tariff war and stop China’s blatant violations of World Trade Organization rules.

And the appointment of judges who will uphold the Constitution:

There is Trump’s transformation of the federal judiciary by appointing a record 174 federal judges, including two Supreme Court justices, with the likelihood that if he wins a second term, he will appoint at least one more. And just in his first term, now more than one-quarter of appellate court justice are originalists. His pick of relatively young jurists faithful to the Constitution as written means that for decades the progressive agenda will be slowed, and in some cases reversed.

But, the writer asks, despite all that, is it too late to save personal freedom and national sovereignty?  

Even if Trump is reelected, will the country return to the Constitutional order of unalienable rights and limited government power? Or are we too far gone? The latter may be a more defensible conclusion. Progressivism’s Leviathan federal government, and the redistributionist policies it has created, are pretty much accepted by most Republicans––as they are by today’s Tories, who campaigned on more social welfare spending rather than less. On that front the progressives have won. Then there is demography. The Greatest Generation is nearly gone, and the Boomers are right behind them. The Millennials who will follow have been marinated in political correctness and progressive ideas their whole lives, as indicated by the pluralities and sometimes majorities of Millennials who approve of socialism and despise capitalism. Perhaps, like many Boomers, they will outgrow their juvenile utopianism. Perhaps not.

And there is this:

Most important is the looming debt, deficit, and entitlement spending crisis. Few people, politician or citizen, have the inclination or political nerve to address a problem that in a few decades will eat up every dollar of the budget. When that reckoning comes, we may see social disorder that will make the antics of Antifa look like an unruly Cub Scout pack.

In his view, reason favors pessimism. The socialist “progressive” agenda (which has caught up the terrifying ideology of Islam) will continue, Brexit and the astonishing achievements of Donald Trump notwithstanding. These are interruptions, temporary barriers to a tide of history that cannot be permanently held back. Not only will it break over us in full force, but it will be worse than we have experienced or can even imagine.

We are not convinced that it has to be so. We think that the era of Socialism is over. As a dominant political creed it lasted a hundred years, from 1917 (the Russian Communist revolution) to 2017 (the inauguration of President Trump). Over now, the socialist century that included Nazism and the fascism of Italy and Portugal as well as the Communist regimes. Some of those will continue, and will die hard. But they will die. And no new regimes like those of China and North Korea and Cuba are likely to be established. Welfare, which could be called “socialism light”, will not be affordable by any state.

Of course, no prediction can be depended on. The unforeseen occurs.

A huge electoral victory 119

The Times (UK) reports:

Boris Johnson has pledged to lead a “people’s government” and spread opportunity to every corner of the country after securing an emphatic election win.

Conservative victories in a string of former Labour heartland seats meant that the party secured a majority of 76, the biggest at a general election since Margaret Thatcher’s in 1987.

Jeremy Corbyn conceded defeat at 3.20am.

Hugely important question:

Is the Conservative pro-Brexit victory a symptom of a popular swing away from socialism and globalism in the West generally?

May it be so!

Posted under Britain, Conservatism, United Kingdom by Jillian Becker on Friday, December 13, 2019

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The tale of the terrorist and the beautiful spirits 160

It’s a cautionary tale that will be taken no notice of by Our Betters Who Rule Over Us (OBWROUs).

A true story. This is what happened (roughly – details have yet to be clarified):

Usman Khan, a Muslim jihadi terrorist, was sentenced to 16 years in prison for plotting to blow up places and people in London. In prison he said he wanted “to know more about Islam” so he could “become a better British [!] citizen”. The OBWROUs thought that was a jolly good idea and a sure sign that he really, really wanted to reform – and what could help him do that better than plunging himself deep into the teachings of “The Religion of Peace”? (Whose commandments he had in fact been trying to carry out with his plans for murderous attacks in London.) So under their approving eyes he brooded over the Koran that still insisted he should kill the infidel.

Then a bunch of people who think everyone is fundamentally good and who feel sorry for prisoners – “beautiful spirits” who had formed a do-gooding organization at Cambridge University called Learning Together – and who apparently heed the advice of Jesus to “resist not evil”, to forgive, and to love their enemies …

Excuse us a moment while we overcome our nausea! …

… visited him in prison and soon announced that he was reformed.

Now he wanted nothing so much as to be a model for others who had not yet studied the Koran deeply enough or felt the love of the beautiful spirits. He would help them reach those others. So he was let out of prison.

The OBWROUs did instruct him not to go to London, though it no doubt hurt their tender consciences to do so.

The Learning Together beautiful spirits of Cambridge University organized a “rehabilitation” event in the grand Fishmongers’ Hall at one end of London Bridge. There, on Friday November 29, 2019, they would introduce their great success, the reformed Muslim jihadi terrorist. The OBWROUs smilingly gave their consent to lift the London ban for that one day. Such a good cause! Such a splendid example of what love, forgiveness, and resisting not evil could accomplish!

So Usman Khan went to London.

He entered Fishmongers’ Hall, was warmly welcomed by the chief beautiful spirit, Jack Merritt, and a student named Saskia Jones. In return, Khan drew out a big sharp knife and stabbed them to death. He turned and ran out on to London Bridge.

A few people in the hall, fortunately less beautiful of spirit than their hosts, chased him, one with a fire extinguisher as a weapon. The Polish cook employed at the hall, having seen what happened, seized a long sharp whale’s tooth from among the decorations on the wall, ran out after Allah’s soldier and with it kept him pinned to the railing at the side of the bridge. Another man also more brave than beautiful of spirit wrestled the knife from Khan’s hand. Then the police arrived and shot Khan dead.

Will the brave men and the police officers who brought revenge upon Khan face charges of Islamophobia? That would be serious. They’d spend a long time in prison if found guilty. No parole for them. The OBWROUs will see to that.

 

Additional:

What the Cambridge group Learning Together says they are all about:

Learning Together brings together people in criminal justice [prison] and higher education institutions [Cambridge University] to study alongside each other in inclusive and transformative learning communities.”

Some persons from the group went on a sponsored 10 mile run to raise funds to buy Usman Khan a computer while he was in prison.

He wrote them a poem to thank them. 

Have they now learned something?

Posted under Terrorism, United Kingdom by Jillian Becker on Monday, December 2, 2019

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