It is with strong – undiminished – respect for Ayaan Hirsi Ali that I now feel compelled to argue with her.

She is brilliant, courageous, principled. But she has turned from rationality and atheism, where she found intellectual asylum from the cruel and preposterous religion of Islam, back to superstition in the form of the no-longer-cruel but still preposterous religion of Christianity.

She writes (in part – please read it all) under the title Why I Am Now a Christian:

During Islamic study sessions, we shared with the preacher in charge of the session our worries. For instance, what should we do about the friends we loved and felt loyal to but who refused to accept our dawa (invitation to the faith)? In response, we were reminded repeatedly about the clarity of the Prophet’s instructions. We were told in no uncertain terms that we could not be loyal to Allah and Muhammad while also maintaining friendships and loyalty towards the unbelievers. If they explicitly rejected our summons to Islam, we were to hate and curse them.

Here, a special hatred was reserved for one subset of unbeliever: the Jew. We cursed the Jews multiple times a day and expressed horror, disgust and anger at the litany of offences he had allegedly committed. The Jew had betrayed our Prophet. He had occupied the Holy Mosque in Jerusalem. He continued to spread corruption of the heart, mind and soul.

 …

 As an atheist, I thought I would lose that fear. I also found an entirely new circle of friends, as different from the preachers of the Muslim Brotherhood as one could imagine. The more time I spent with them — people such as Christopher Hitchens and Richard Dawkins — the more confident I felt that I had made the right choice. For the atheists were clever. They were also a great deal of fun. 

 So, what changed? Why do I call myself a Christian now?

Part of the answer is global. Western civilisation is under threat from three different but related forces: the resurgence of great-power authoritarianism and expansionism in the forms of the Chinese Communist Party and Vladimir Putin’s Russia; the rise of global Islamism, which threatens to mobilise a vast population against the West; and the viral spread of woke ideology, which is eating into the moral fibre of the next generation.

 …

So far, good. No argument. She goes on:

But we can’t fight off these formidable forces unless we can answer the question: what is it that unites us? The response that “God is dead!” seems insufficient. So, too, does the attempt to find solace in “the rules-based liberal international order”. The only credible answer, I believe, lies in our desire to uphold the legacy of the Judeo-Christian tradition.

Leaving aside the question of whether there is something that can be justifiably labeled “the Judeo-Christian tradition” (I do not think there is – for my reasons see here), let’s consider the point she is making.

That legacy consists of an elaborate set of ideas and institutions designed to safeguard human life, freedom and dignity — from the nation state and the rule of law to the institutions of science, health and learning. As Tom Holland has shown in his marvellous book Dominion, all sorts of apparently secular freedoms — of the market, of conscience and of the press — find their roots in Christianity. 

I have not read that work by Tom Holland and I am not now arguing with him.  Ayaan Hirsi Ali believes he is right that “all sorts of apparently secular freedoms” – she notes in particular “of the market, of conscience and of the press” — “find their roots in Christianity”. It is with her I am arguing, and reasons to reject that claim leap to my mind. Freedom of the market? Doesn’t Christianity deny that rich men can “enter heaven”? Of conscience? Who can count the number of “heretics” put to death in war, on the rack, at the stake for holding opinions that Christians in power objected to? How many who put those opinions in writing before and after there came to be such a thing as “the press”? Christian persecution of its critics came to an end only with the Enlightenment, the European movement that broke the power of the churches and raised reason over irrational faith.

She writes:

To me, this freedom of conscience and speech is perhaps the greatest benefit of Western civilisation. It does not come naturally to man. It is the product of centuries of debate within Jewish and Christian communities. It was these debates that advanced science and reason, diminished cruelty, suppressed superstitions, and built institutions to order and protect life, while guaranteeing freedom to as many people as possible. Unlike Islam, Christianity outgrew its dogmatic stage. It became increasingly clear that Christ’s teaching implied not only a circumscribed role for religion as something separate from politics. It also implied compassion for the sinner and humility for the believer.

No, no, no, no, and no. Freedom of conscience and speech came after centuries of no debate with Jewish and Christian “communities”. It came from thinkers of the Age of Reason. Many of whom were atheists, and all of whom were skeptics. “Free thinkers”. The idea that such freedoms ought to be allowed is the product of rational thinking. The Age of Science was born then. Not when Galileo or Giordano Bruno lived and experienced what the Catholic Church deemed to be a Christian correction – threatened torture and forced confinement for the one, the stake for the other. The Churches’ cruelty diminished because reason and freedom became the mood of a certain time. Superstition was hushed – never suppressed, unfortunately – by reasoned argument, critical examination. Institutions were built to protect freedom despite the dogmatism of the Christian churches – all of them, Catholic and Protestant. Christianity has not “outgrown”, will never “outgrow”, its “dogmatic stage”. “Christ’s teaching” can only be guessed at, and none of the known guesses suggest that it “implied …  a circumscribed role for religion”. Religion was most decidedly not “separate from politics” in the Judea of the first Caesars. As for compassion and humility, Christian sages from St. Paul onward have preached one or both – St. Paul stressed humility – but the history of the religion does not demonstrate the habitual observance of either to any convincing degree.

[A]theism is too weak and divisive a doctrine to fortify us against our menacing foes. I have also turned to Christianity because I ultimately found life without any spiritual solace unendurable. Atheism failed to answer a simple question: what is the meaning and purpose of life?

Atheism does not ask that question. It is not a reasonable question. What could the meaning of life, of existence, possibly be? Why does it need meaning? Whose purpose? If no one made the universe and life there can be no purpose in their existence. Human beings make their own purposes. Only if you already believe in a supernatural Creator can you seek an elusive purpose or meaning in all “creation”.

The line often attributed to G.K. Chesterton has turned into a prophecy: “When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.”

I would say, if you can believe in a god, you can believe in anything. The god hypothesis does not stand up to scrutiny.

In this nihilistic vacuum, the challenge before us becomes civilisational. We can’t withstand China, Russia and Iran if we can’t explain to our populations why it matters that we do. We can’t fight woke ideology if we can’t defend the civilisation that it is determined to destroy. And we can’t counter Islamism with purely secular tools. To win the hearts and minds of Muslims here in the West, we have to offer them something more than videos on TikTok.

A nihilistic vacuum? Freedom, reason, science, technology, material abundance, rule of law nihilistic? Free societies, Western civilization a vacuum? Contains no riches, just videos on TikTok? No, its enemies are the vacuum-makers. Sure, abundance will include silly things; freedom is messy, but you have choice. It is true that a great many people only discover how good their Western way of life was when they  have lost it. Nice that their ignorance gets cured, sad that their loss may be irrecoverable.

Woo Muslims away from their superstition by offering them another superstition named Christianity? Convert all the world to Christianity, which “has it all”, and the world will be again as Europe was between the fall of Rome and the rise of Reason? As good? Rather, as dark. As cruel. An erosion of our civilization more certain, more absolute, arguably even more tragic than the horrors she names  that threaten us now: “… the resurgence of great-power authoritarianism and expansionism in the forms of the Chinese Communist Party and Vladimir Putin’s Russia; the rise of global Islamism, which threatens to mobilise a vast population against the West; and the viral spread of woke ideology, which is eating into the moral fibre of the next generation.”

Her diagnosis of what ails our civilization is right enough. Her prescription for curing it is a mistake. Christianity has not been a force for good in history. And what is Christian belief? That a Jewish man who lived in a province of the Roman empire during the reigns of Augustus and Tiberius was the Creator of the universe! (John 1:9,10. That [Jesus] was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.) How can that be easy, how can it be possible, for an intelligent thinker of our enlightened age to accept? Or the rest of the tale: that he was born of a virgin, performed miracles, came alive again three days after he’d died, and ascended bodily to a material heaven?

And what of Christianity’s moral message? “Resist  not evil” is not helpful advice for us in our present predicament. What of the reason ascribed to his sojourn on earth as a man – to suffer and die for the salvation of mankind? How he came to die an agonizing death by crucifixion – the Roman method of legal execution for crazy daredevils convicted of organizing or attempting insurgency – has a muddled background story and incompatible Christian  explanations. According to the believers, the Jews found him guilty of breaking some suddenly found and quickly forgotten law of their religion and insisted that the Romans execute him. The obliging Romans reluctantly acceded to their demand, so it is the Jews who are cursed forever as deicides. But also that he was born in order to be tortured to death, that it was his mission to sacrifice himself as the means to lift from humankind the original sin of Edenic disobedience (to himself);  so he was inevitably doomed to that extremely painful and prolonged form of  suffering – and a death that was not actually death – by his own decree.

O Ayaan Hirsi Ali, if you can believe all that, you have abandoned not only reason but common sense!

There is no formula for “saving”, let alone transfiguring, the human race. Not a proletarian revolution. Not a global coming to Jesus. It is not faith, not divinity, but doubt – the instrument of vigorous intellectual humility – that promotes and protects tolerance and prosperity; that sustains “human life, freedom and dignity”.

Jillian Becker   November 12, 2023

Victor Davis Hanson writes:

There is something surreal, even sick about the current Gazan war.

Throughout European and American cities and campuses, tens of thousands of Middle East immigrants and students, and radical leftists chant nonstop “Free Palestinian from the River to the Sea.”

More recently, they are also yelling, “Israel, you can’t hide, we caught you in genocide.”

Consider the hypocrisy of that dual messaging.

Hamas and its supporters are openly and eagerly calling for the genocidal end of Israel by wiping it out from the Jordan River to the Mediterranean Sea.

Yet at the same time they also claim it is Israel that is committing genocide—the very current self-described agenda of Hamas and its expatriate community of devotees!

The war has become crazier still.

Hamas and its megaphones abroad also blast Israel daily for retaliating for the October butchery of some 1,300 Israeli infants, children, women, and the elderly.

They further demand Israel must be selective in its airborne targeting of the Hamas killers, who burrow beneath hospitals, mosques, and hospitals and use civilians as shields.

Hamas takes for granted that a supposedly heartless Israel nevertheless will be reluctant to strike the Hamas terrorists when and if they are surrounded by civilians.

Indeed, Gazans are put in more danger by Hamas than they would otherwise be by the Israel Defense Forces.

Yet the world accepts that Israel itself would never employ such a ruse of using civilians to shield its cities from indiscriminately fired Hamas missiles.

The world further knows that if Israel ever employed such a barbaric tactic, Israeli civilian shields would attract—not deter—Hamas rockets.

Hamas’s apologists insist that Israel warn in advance civilians to keep clear of Israel bombs.

Yet at the same time, daily Hamas launches rockets into Israel. And no one in the international community lectures Hamas first to drop leaflets or text Israeli civilians that Hamas rockets are on their way into their vicinity.

Instead, the only purpose of Hamas rockets is to indiscriminately strike and kill Israeli civilians.

So the real issue is not about the principle of civilian deaths—given Israel is damned when it tries to avoid noncombatants and Hamas is cheered on when it deliberately targets them.

Instead, the asymmetry is explained by the efficacy of the Israeli response and impotence of the Hamas rocketry.

In other words, Hamas cannot stop the IDF from hitting its targets, while Israel can knock down far more Hamas rockets than blow up Israeli citizens.

And so Israel is being blamed for being too effective—or “disproportionate”— in its bombing, Hamas rewarded for being too ineffective in its rocketing.

There are other sick paradoxes in this war.

Hamas started the conflict by sending death squads of 2,000 killers into Israel at a time of peace to surprise murder more than 1,000 Israeli civilians.

There was no precivilizational, unspeakable atrocity that the butcherers did not commit—torture, beheading, rape, mutilation, and necrophilia.

The terrorists were followed into Israel by a multitude of opportunistic Gaza civilians, who in turn joined in the violence and looting.

Back in Gaza crowds reviled and tried to harm Israeli captives bound as hostages to trade for jailed terrorists in Israel.

In sum, the population that once elected Hamas into power, and cheered on its bloodletting—as long as there was yet no Israeli response—now claims to have no connection at all with Hamas. Yet the world assumes correctly that the people of Israel are inseparable from its military.

The surreal paradoxes of this war still do not end there.

In its mass murdering spree of October 7, Hamas butchered more than 30 American citizens, and perhaps another 13 still are unaccounted for—and are likely hostages inside the tunnels of Hamas in Gaza.

Yet the Biden administration has not forced Hamas to return kidnapped Americans, much less responded to its killing of U.S. citizens.

Why then despite all the rhetoric of solidarity, is the United States constantly pressuring Israel to be measured in its retaliation against the Hamas terrorists in Gaza, pressure that will only make things easier on Hamas?

Why are we seeking to restrain those who are trying to destroy the killers of Americans, and indirectly aiding those who murdered them?

And why is the global elite community siding with the murderous aggressors and not those seeking justice for the murdered?

Lots of reasons.

There are 500 million Arabs in the world, and nearly 2 billion Muslims—but only 9 or so million Israelis.

Nearly fifty percent of the world’s oil reserves are found in the Muslim Middle East.

Westerners, like tiny Israel, are considered too rich and powerful, while non-Westerners are romanticized as blameless, victimized underdogs.

But the best way of understanding this sick war is that Israelis are Jews and the ancient plague of anti-Semitism is again sweeping the globe.

World war coming up because Obama and Biden have helped Iran to start it.

Jonathan Spyer writes and we quote (almost in full):

Israeli forces are completing the final stages of preparation before the start of a ground offensive into Gaza. The goal of this offensive, according to statements by senior Israeli officials, will be to put an end to 16 years of Hamas rule over this area.

But even as the world’s attention remains focused on the narrow and dusty strip to Israel’s southwest, a far larger and potentially more consequential mobilisation is taking place across the Middle East.

From Lebanon to Yemen, via Syria and Iraq, the Iran-led regional axis of which Hamas is only a minor element is moving into position. Some of its component militias have entered the fray already, carrying out limited attacks against Israeli and US forces. Others have arrived at their jump-off points, awaiting the order to intervene.

It’s important to understand the nature of the alliance in question. It is the fruit of the methodology and the investments of Iran’s Islamic Revolutionary Guards Corps during the past four decades in the Middle East. In that time, patiently, and with tactics adjusted to fit local conditions, Tehran has built an army of a type never before seen in the Middle East and that is now preparing for action.

This army consists of a host of nominally independent militias, that in reality are controlled by a central guiding hand. It is a unique melding of regular and irregular capacities, and of the political with the military. Most crucially, the IRGC method weds the Islamist fervour from below that remains the dominant force across the Arab world at street level, with the capacities, armaments and organisation that can be supplied only by a powerful state.

This is what the mobilisation of this army looks like: On Israel’s border with Lebanon, the Hezbollah organisation that is Lebanon’s de facto ruler is launching Kornet antitank missiles, drones and rockets at both military targets and civilian communities every day. Efforts to infiltrate terror squads across the border also are ongoing. Fifteen to 20 attacks a day of this kind are taking place, according to figures released by the Institute for the Study of War. Israel has evacuated 28 civilian communities close to the border.

I reported from the border area at the end of last week, from the moshav settlement of Shtula and the town of Kiryat Shmona, both pummelled in recent days by Hezbollah-IRGC ordnance. In the villages on the border fence, the civilians have gone. Only mobilised infantry units and local emergency response teams remain. Activity is ongoing and frenetic, the atmosphere tense and charged.

In Syria, the Iran-supported militias that defeated the rebellion of 2012-19 are once more on the move. From their positions in the deserts of Deir al-Zor province in the country’s east, they are heading west, toward Deraa and Quneitra provinces, adjoining the Golan Heights. In recent years Iran has carved out an area of its exclusive control that stretches from the al-Qaim-Albukamal border crossing between Iraq and Syria to Syria’s border with Israel.

Exclusive means the IRGC doesn’t need the permission of the nominal ruler of Syria, Bashar al-Assad, to move its pieces across the board. It is along this area of control that the militias, with Iraqi, Syrian and Lebanese fighters chief among them, are making their way, from the border crossing to the town of Mayadeen, exclusively controlled by the IRGC, and then onwards west.

The militias are attacking US targets in Syria, too. On October 19 they launched three drones at the US-controlled al-Tanf base in the desert on the Syria-Jordan border. The Conoco Mission Support Site, located inside Kurdish-controlled eastern Syria, also was targeted.

Across the border in Iraq last week, Kata’ib Hezbollah, the most powerful of the Iran-led militias in that country, and its allied organisations launched drone and rocket attacks at three sites where US troops are present: the Ain al-Asad air base, Baghdad International Airport and the al-Harir base in Iraqi Kurdistan. The Badr Organisation, largest of the militias in Iraq, issued a statement threatening further attacks.

The political element here is once again no less crucial than the military one. These militias are not independent forces operating out in the wilderness. Rather, in their other form as political parties, they form the central core of the government of Iraqi Prime Minister Mohammed Shia al-Sudani. Indeed, Iraqi National Security Adviser Qassem al-Araji is a veteran member of Badr.

Even as far afield as Yemen, Iran’s Houthi allies appear to have tried to launch missiles at Israel last Thursday. The Houthis, again, control the Yemeni capital of Sanaa and a large swath of the country.

So Iran’s long investment, arming and organisation of Islamist forces across the region appear to be heading for a denouement now. It is impossible, of course, to predict the precise course of events in the next days. But the mobilisation is plain to see.

Israel is holding back its planned and desperately needed ground attack on Gaza because Biden told Netanyahu that’s what he wants. Which is to say, that’s what Obama wants – and half the population of the United States.

What next, America?

A must-watch video:

(Only doubt: that what Hamas is doing is “against Islamic law”.)

May 18, 2023 was the 975th anniversary of the birth of one of our favorite atheists, the Persian poet, mathematician and scientist, Omar Kayyam (born May 18, 1048).

We are convinced that he was an atheist, though some scholars have found reason in his writings to doubt it.

Simon Maass has examined the arguments for and against Omar Kayyam’s atheism.

He writes at our Forum:

Some of the Islamically dominated world’s greatest cultural and intellectual achievements have been completely unconnected to religion.

Think of Omar Khayyam, the twelfth-century poet and polymath who did so much to advance algebra and conducted an “outstandingly accurate” measurement of the length of a year. Having lived in Khorasan, Bukhara, Samarkand and Isfahan, he was practically an Eastern Erasmus, a historical figure shared by Persia, Turkey and Central Asia.

He was also, as many have speculated based on his poetry, likely an atheist or agnostic. This would only have been appropriate, as Khayyam hailed from Iran, one of the clearest examples of a country that had been, to recycle Atatürk’s phrase, “a great nation even before [it] accepted the religion of Islam.” One analysis that leans relatively heavily towards deeming Khayyam to have been a believer is the entry on him in the Stanford Encyclopedia of Philosophy. The authors cite the great Persian scholar’s philosophical treatises, in which he defends certain religious ideas, and interpret those verses he wrote which suggest an attitude of scepticism or agnosticism as reflecting merely his emotional experiences of the world around him, rather than what he believed on an intellectual level. This interpretation seems highly dubious, as the same article quotes the following lines from Khayyam’s pen:

“The secrets which my book of love has bred,
Cannot be told for fear of loss of head;
Since none is fit to learn, or cares to know,
‘Tis better all my thoughts remain unsaid.”

Against this backdrop, given the conflict between what Khayyam explicitly wrote on religious matters in his treatises and what he subtly implied in his poems, it seems much likelier that the latter reflects his true convictions, whereas the former was written to protect himself, or simply as an intellectual exercise. Even if Khayyam truly believed all he wrote in the treatises, there is little, if anything, the authors attribute to him which implies a religious belief beyond deism. Meanwhile, the article acknowledges that “Khayyam challenged religious doctrines, alluded to the hypocrisy of the clergy, [and] cast doubt on almost every facet of religious belief.”

Moreover, even these commentators see fit to observe:

“It is noteworthy that Khayyam’s philosophical treatises were written in the Peripatetic tradition at a time when philosophy in general and rationalism in particular were under attack by orthodox Muslim jurists—so much that Khayyam had to defend himself against the charge of ‘being a philosopher.’”

More broadly, the main effect that Mohammad’s creed had on Khayyam was to trip him up and hold him back. The polymath’s powerful patron, Seljuk vizier Nizam al-Mulk, was assassinated by a member of a rival Islamic sect, whereupon the mathematical maestro fell out of favor with the royal court. J. J. O’Connor and E. F. Robertson write:

“Funding to run the Observatory [where he worked] ceased and Khayyam’s calendar reform was put on hold. Khayyam also came under attack from the orthodox Muslims who felt that Khayyam’s questioning mind did not conform to the faith. He wrote in […] the Rubaiyat [the collection of his quatrains] :

‘Indeed, the Idols I have loved so long
Have done my Credit in Men’s Eye much wrong:
Have drowned my Honour in a shallow cup,
And sold my reputation for a Song.’”

According to various online sources, though I have been unable to locate the source of this claim, Friedrich Nietzsche once remarked “that he would never forgive Christianity for taking [Blaise] Pascal.” The great iconoclast, it seems, was not a little distraught to see such a brilliant mathematician waste his exceptional brainpower on Christian apologetics. To speak similarly of what Islam appears to have done to Khayyam, forcing him to veil his true thoughts and squander time and energy fending off religious attacks, would be entirely justified.

Jillian Becker    December 12, 2022

Islam is inherently inimical to science.

This article is not new (first published 2012), but is of permanent interest and importance:

Frank Tipler on Muslim Contributions to Physics and Astronomy

[Frank Tipler is a world-class mathematician, physicist, and cosmologist.]

In his speech to the Muslim world in Cairo, President Barack Obama claimed: “As a student of history, I also know civilization’s debt to Islam. It was Islam — at places like Al-Azhar University — that carried the light of learning through so many centuries, paving the way for Europe’s Renaissance and Enlightenment. It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing.”

Obama is not much of a “student of history” if he believes this. Almost every advance he attributes to the Muslims was due to someone else.

The non-Muslim Chinese invented the magnetic compass and printing (Gutenberg invented not printing, but movable type). The non-Muslim Hindu Indians invented algebra and the decimal numbering system. The non-Muslim European Christians invented the university.

I can’t address advances in medicine, but I have studied the history of astronomy and physics. The Muslims contributed nothing.

All modern physics descends from Galileo (1564 -1642); all modern astronomy from Copernicus (1473-1543). If you study Galileo’s works carefully, as I have, you see that he started with the achievements of the Greek mathematical physicist Archimedes of Syracuse (c. 287 BC – c. 212 BC). If you study Copernicus’ works carefully, as I have, you will see that Copernicus’ great book On the Revolutions is essentially a heliocentric re-working of the geocentric astronomy textbook by the Greek Ptolemy (c. 90 AD – 168 AD). Copernicus mostly used even Ptolemy’s data for the positions of the planets. Note the dates for Archimedes/Galileo and Ptolemy/Copernicus. It is as if the Muslim world never existed. As far as their fundamental contributions to physics and astronomy, it did not.

If one reads history of science textbooks prior to about 1980, one will find very little mention of Muslim “contributions” to physics and astronomy. This is reasonable, because there weren’t any. In the past generation, however, political correctness has dictated that Muslims be given credit for discoveries they did not make.

Certainly, the Muslims were a conduit for the discoveries of others. The word “algebra” is indeed derived from an Arabic word. The books of Archimedes and Ptolemy used by Galileo and Copernicus were indeed translations into Latin from the Arabic. But let us never forget that Archimedes and Ptolemy wrote their books in Greek, not Arabic. They were Greeks, not Muslims.

Most of the names for the brightest stars are of Arabic origin, because the names of these stars given in Ptolemy’s textbook were never translated from the Arabic. But do you think that the Arabs were the first humans to observe Rigel and Betelguese, the first and second brightest stars in Orion?

The reason Muslims never developed fundamental physics is because the leading Muslim theologians declared the idea of fixed physical laws to be heretical. The Qur’an (verse 6:64) states: “The Jews have said, ‘God’s hand is fettered.’ Fettered are their hands, and they are cursed for what they have said. Nay, but His hands are outspread; He expends how He will.” The standard Muslim interpretation of this passage has been that there cannot be unchanging physical laws because Allah may change the laws at any moment. In 1982, the Institute for Policy Studies in Islamabad, Pakistan, criticized a chemistry textbook by saying: “There is latent poison present in the subheading Energy Causes Changes because it gives the impression that energy is the true cause rather than Allah. Similarly it is unIslamic to teach that mixing hydrogen and oxygen automatically produces water. The Islamic way is this: when atoms of hydrogen approach atoms of oxygen, then by the Will of Allah water is produced.” The implication is clear: next week, Allah may change his mind about water being a compound of hydrogen and oxygen. With this sort of worldview, how could one possibly be a scientist?

The cosmology of the Qur’an is obviously geocentric, and as a consequence, Al-Azhar University, which Obama singles out for praise in his speech, still teaches Ptolemaic astronomy.

There was one truly great “Muslim” physicist, the Nobel Prize winning Pakistani, Mohammed Abdus Salam. I put “Muslim” in quotes, because Salam belonged to the Ahmadi sect of Islam, a sect that accepts modern science. But in 1974, the Pakistani parliament declared the Ahmadi sect heretical, and its members are currently being persecuted in Pakistan. Contemporary Muslim historians generally do not list Salam as an important Muslim scientist. Had he remained in Pakistan, he quite possibly would have been killed.

During the Cold War, it was commonplace for leftist academics to attribute many discoveries to scientists in Communist countries, discoveries that had actually been made in the West. So now leftist academics attribute to Muslims discoveries that had actually been made by others.

I never expected to hear a president of the United States do so.

And the Left is increasingly hostile and injurious to science:  

Here John Tierney joins John Stossel to talk about the politicization of science and how the dominance of left-wing thinkers in academia and the scientific community impedes progress. For years, liberals have portrayed themselves as champions of science and maligned conservatives as anti-science. As Tierney points out, though, the Left’s opposition to important advances like genetically modified food and the study of human genetics (among others) has done much more damage than, say, conservative creationists, who have zero impact on scientific funding or decision-making.

… from triumph to abasement.

“So, the Left won its Pyrrhic victory,” Victor Davis Hanson writes at American Greatness.

Having control of the White House and both Houses  of Congress, what have the Democrats accomplished with all that power?

Their priority was to undo what President Trump had done.

What followed was a concerted effort to destroy the Trump record.

What had Trump achieved? Most importantly –

The greatest level of combined annual natural gas and oil production in any nation’s history, record low minority unemployment and near record peacetime, general unemployment, a border secure and illegal immigration finally under control, and a New Middle East in which Israel and its Arab enemies concluded neutrality pacts. China was put on notice for its past mockery of global norms. Inflation was low, growth was good. “Stagflation” was still a rarely remembered word from the past. …

Then came the rule of the Left and –

Within eight months the following was finalized [by the Democrats]:

Joe Biden utterly destroyed the idea of a border. Some 2 million were scheduled to cross illegally in the current fiscal year. The sheer inhumanity of deplorable conditions at the border surpassed any notion of the “cages” Donald Trump, in fact, had inherited from the humanitarian Barack Obama.

A war almost immediately broke out in the Middle East, once Biden distanced the United States from Israel and rebooted the radical Palestinian cause.

The Taliban defeated the 20-year effort of the United States in Afghanistan, in the most humiliating withdrawal of the American military in over 45 years. Tens of billions of dollars of abandoned military equipment now arm the Taliban and have turned Afghanistan into a world arms mart for terrorists.

Whereupon –

Iran is emboldened and speeds up its nuclear proliferation efforts.

China brags that the United States has been Afghanistanized and will not defend its allies, Taiwan in particular.

At home, gas prices have soared.

Prior trillion-dollar deficits now seem financially prudent in comparison to multitrillion-dollar red ink.

The nation is more racially polarized than at any time in the last half-century.

A bleak and venomous woke creed has outdone the hate and fear of the McCarthyism of the 1950s, as it wages war on half the nation for various thought crimes …

With Biden came not just woke polarization, stagflation, a subsidized ennui that erodes the work ethic, and selective non-enforcement of existing laws: wors, still, we got a bankrupt ideological defense of these insanities. Critical legal theory, critical race theory, and a new monetary theory were all dreamed up by parlor academics to justify the nihilism.

And among the shocks administered to Americans as their country fails and falls, acts of treachery and deeds of corruption:

Did America ever believe that the chairman of the Joint Chiefs of Staff would trash his commander in chief as Hitlerian to journalist hitmen, or allegedly denounce news organizations as “terrorists”, or interrupt the chain of command on a prompt by the Speaker of the House, or warn the Chinese military that he believed there was enough instability in the White House to justify a promise to warn of any impending U.S. military action against Beijing deemed offensive? …

With Biden, China is now omnipresent in the halls of power. A task of our chief COVID advisor, Anthony Fauci, seems to be to deny repeatedly that his stealthy funding of gain-of-function research at the Wuhan virology lab in China had anything to do with the likely accidental release of a likely human engineered and energized coronavirus. Americans still cannot even imagine that their government might have helped subsidize the plague germ that has wrought such havoc upon them.

Meanwhile the president’s son still owns a 10 percent cut in a communist Chinese government-affiliated financial venture, apparently due to his prior drug-addled record of financial mismanagement. The media still insists Hunter Biden’s laptop was “Russian disinformation”, while his paint-by-numbers art is auctioned off to foreign lobbyists expecting a return of the old days when Hunter and Joe grandly arrived on Air Force Two to do their bidding.

All who voted for Trump are declared to be “white-supremacists’ and “terrorists”. Peaceful protestors are labeled “insurrectionists” and locked up without charge as political prisoners, while  violent protestors are called “peaceful”. The “peaceful” rioters, arsonists, and killers are alone exempted from having to wear masks in obedience to the absurd restrictions imposed on the rest of the nation in the time of pestilence, on the grounds that their ideological correctness sanitizes and immunizes them.

Our esteemed retired military and civil libertarians who had damned the mere thought of using federal troops to quell the prior four summer months of continuous rioting were suddenly happy to see 25,000 federal soldiers patrol Washington to hound out fantasy second-wave insurrectionists. …. There were now to be good federal troops deterring mythical violent domestic extremists, but bad federal troops who should never stop real, ongoing mayhem in the streets.

When there were –

120 days of continuous rioting, looting, and arson. In the election-year summer 2020, federal courthouses and iconic buildings were torched. Nearly $2 billion worth of property was destroyed and 28 were killed. Yet Vice President Kamala Harris rallied the public to help bail out the arrested. … The weeks of “spontaneous” mayhem magically vanished after November 3, 2020 [when Biden “won” the election]. Note that esteemed medical professionals argued that BLM protestors who flooded the streets were exempt from quarantine, social distancing, and mask requirements, given their higher morality.

Convicted criminals have been let out of prison by the thousands. The innocent are punished. The guilty go free – and are rewarded.

America’s undoing has taken less than a year.

“Islamophobia” means irrational fear of Islam.

There is nothing irrational about fear of Islam. Its terrorists terrify us.

Abigail R. Esman writes (in part) at The Investigative Project on Terrorism:

Even after over 50 Islamist terror attacks in Europe and America since 9/11; and even in the face of the Taliban’s return to power in Afghanistan, a resurgent al-Qaida, and dozens of ISIS fighters about to be released from European prisons, we live with a global media that frequently appears more comfortable condemning counterterror policy and strategy than with criticizing the terrorists themselves.

In other words, they have bought fully into the notion, oft-promoted by Islamist groups, that any criticism of radical Islamist ideology – including even satirical cartoons – is to be reviled as “Islamophobia”.  It’s a notion that translates into a near-hatred of the United States; and if criticism of Islamism is “Islamophobia”, then what we are seeing can only be described as putting forth a form of “Ameriphobia” in its place.

That subversive rag the New York Times says that after 9/11, Muslim women chose to “lean into their Muslim identity”. Abigail Esman comments:

This statement is disturbing. Why is this the “identity” they choose? Why not their American identity? Their careers? Their womanhood? Why not their chance to represent Muslim women who are not covered [do not wear a hijab or burqa], who oppose the patriarchal honor-based systems of conservative Islam, or who work to counteract the violent ideologies of Islamist extremists?

More disturbing: why are these women – the ones who have chosen to identify as Muslim first, and not American, the ones who exalt the principles and values of Islamism and not the Enlightenment –  the “leaders” that the media choose to celebrate?

We quote from our own post When hate is a virtue, November 29, 2017:

If you are liberal in the true meaning of the word – a lover of freedom for everyone; if you are tolerant and broad-minded; if you believe that all persons should be equal before the law; if you believe that individuals should not be judged according to the ethnic group they “belong” to; if you believe that it is of no concern to you how one adult satisfies his or her sexual desires with another willing adult (or adults) in private; if you believe that no one should have his (“he” being the generic masculine for the human species) life taken from him unless he has taken a life; if you believe that torture is wrong;  that slavery is wrong; that depriving a person of his hands and feet as a punishment for theft is wrong; if you believe that no one should be held fast in a hole up to her chest (“her” chest because women are most commonly subjected to this) and have stones thrown at her head until she dies; if you believe in a benign god or if you do not believe that any god exists; it  is not only right and good that you hate the ideology (or religion or cult) of Islam with its sharia laws, it is a moral imperative that it be hated.  

A decent person must hate Islam. Islam cannot be liked by decent people. If a person does not hate Islam, he is not a decent person.

It does not mean that individual Muslims deserve to be hated or subjected to harsh treatment of any kind, verbal, physical, or legal. Most Muslims are born into the cult, and have great difficulty leaving it if they want to, because Islamic law, sharia, prescribes death for those who do. Non-Muslims who convert to Islam deserve contempt but not persecution.

Because …

Islam is supremacist, totalitarian, homophobic, misogynist, murderous, and savagely cruel. 

No one who hasn’t been in a coma for the last twenty years needs proof of it. Who has not been informed that Islam’s jihad is against all non-Muslims, and that wherever Islam rules it oppresses non-Muslims? Who has not seen the photos of men being thrown off rooftops to their deaths because they have been accused of homosexuality?  Who does not know that Islam insists on the subjugation of women to the absolute authority of men? Who genuinely doubts that for the last few decades most acts of terrorism everywhere in the world have been perpetrated by Muslims? Who has not seen at least some of the snuff films put out by ISIS of rows of men having their heads sawn off, caged prisoners being set on fire, human heads on poles along the sides of streets, uncovered mass graves of suffocated women and children, people in  tanks being drowned? And of kids – boys under twelve years old – trained by ISIS to decapitate men? And of women being stoned to death? And of hands being chopped off in a public place watched by a crowd including children? Who hasn’t heard of children being used as bombs?

And who hasn’t heard Western government spokesmen saying over and over again, a thousand times, that all this “has nothing to do with Islam” ?

Yet in Europe and Britain, those who hate – or are even merely suspected of hating – Islam, are punished by the law. British police spend so much time hunting down and charging people suspected of expressing hatred of Islam, they have no time, money or personnel left to pursue criminals. All West European governments are stupidly ready to let Muslims take power, in the name of democracy, which of course the Muslims are only too happy to exploit. When democratic process has brought them to power, they will impose their tyranny. Democracy will end because it can only work for a virtuous people, since “Only a virtuous people are capable of freedom,” Benjamin Franklin said. It’s a regrettable but incontrovertible fact that people who are virtuous can also be abysmally stupid.

In all West European countries, ever more rigorous surveillance of people’s internet communications is urged by governments so they can be arrested, tried, and imprisoned if they tweet or post criticism of the abominable ideology. (We are still free to criticize Islam in the United States, but in almost no other Western country.) They are accused of “Islamophobia”  – an irrational fear of Islam. But it is entirely rational to fear Islam. Making non-Muslims afraid of it is a prescribed religious duty, called jihad. Jihad is holy war against all non-Muslims.

If you are not a Muslim, you are not innocent according to Islamic teaching. Children, even new-born babies, are guilty and deserve severe punishment. If you are not a Muslim, you are a sinner by definition, you offend the Muslim god, and your punishment should be death. Or you can be enslaved. Or you can pay to be allowed to live. Your death can be brought about by any means, however violent, however painful, however cruel. You can be blown into pieces by a bomb. You can be put in a cage and burnt to death. You can be crucified. You can be stoned. You can be drowned. You can be buried alive.  You can have your head sawn off.

Adolf Hitler and Karl Marx believed that people of certain races they considered inferior should be exterminated; Muhammad believed that all people except Muslims should be exterminated.

To condemn all three idealists for advocating mass murder, and in the case of Hitler and Muhammad carrying out mass murder, is obviously the right thing to do.

If for holding that opinion, and saying so, we provoke Muslims and their apologists into calling us “Islamophobic”, then so be it; that is what we are and what everyone should be.