It is with strong – undiminished – respect for Ayaan Hirsi Ali that I now feel compelled to argue with her.

She is brilliant, courageous, principled. But she has turned from rationality and atheism, where she found intellectual asylum from the cruel and preposterous religion of Islam, back to superstition in the form of the no-longer-cruel but still preposterous religion of Christianity.

She writes (in part – please read it all) under the title Why I Am Now a Christian:

During Islamic study sessions, we shared with the preacher in charge of the session our worries. For instance, what should we do about the friends we loved and felt loyal to but who refused to accept our dawa (invitation to the faith)? In response, we were reminded repeatedly about the clarity of the Prophet’s instructions. We were told in no uncertain terms that we could not be loyal to Allah and Muhammad while also maintaining friendships and loyalty towards the unbelievers. If they explicitly rejected our summons to Islam, we were to hate and curse them.

Here, a special hatred was reserved for one subset of unbeliever: the Jew. We cursed the Jews multiple times a day and expressed horror, disgust and anger at the litany of offences he had allegedly committed. The Jew had betrayed our Prophet. He had occupied the Holy Mosque in Jerusalem. He continued to spread corruption of the heart, mind and soul.

 …

 As an atheist, I thought I would lose that fear. I also found an entirely new circle of friends, as different from the preachers of the Muslim Brotherhood as one could imagine. The more time I spent with them — people such as Christopher Hitchens and Richard Dawkins — the more confident I felt that I had made the right choice. For the atheists were clever. They were also a great deal of fun. 

 So, what changed? Why do I call myself a Christian now?

Part of the answer is global. Western civilisation is under threat from three different but related forces: the resurgence of great-power authoritarianism and expansionism in the forms of the Chinese Communist Party and Vladimir Putin’s Russia; the rise of global Islamism, which threatens to mobilise a vast population against the West; and the viral spread of woke ideology, which is eating into the moral fibre of the next generation.

 …

So far, good. No argument. She goes on:

But we can’t fight off these formidable forces unless we can answer the question: what is it that unites us? The response that “God is dead!” seems insufficient. So, too, does the attempt to find solace in “the rules-based liberal international order”. The only credible answer, I believe, lies in our desire to uphold the legacy of the Judeo-Christian tradition.

Leaving aside the question of whether there is something that can be justifiably labeled “the Judeo-Christian tradition” (I do not think there is – for my reasons see here), let’s consider the point she is making.

That legacy consists of an elaborate set of ideas and institutions designed to safeguard human life, freedom and dignity — from the nation state and the rule of law to the institutions of science, health and learning. As Tom Holland has shown in his marvellous book Dominion, all sorts of apparently secular freedoms — of the market, of conscience and of the press — find their roots in Christianity. 

I have not read that work by Tom Holland and I am not now arguing with him.  Ayaan Hirsi Ali believes he is right that “all sorts of apparently secular freedoms” – she notes in particular “of the market, of conscience and of the press” — “find their roots in Christianity”. It is with her I am arguing, and reasons to reject that claim leap to my mind. Freedom of the market? Doesn’t Christianity deny that rich men can “enter heaven”? Of conscience? Who can count the number of “heretics” put to death in war, on the rack, at the stake for holding opinions that Christians in power objected to? How many who put those opinions in writing before and after there came to be such a thing as “the press”? Christian persecution of its critics came to an end only with the Enlightenment, the European movement that broke the power of the churches and raised reason over irrational faith.

She writes:

To me, this freedom of conscience and speech is perhaps the greatest benefit of Western civilisation. It does not come naturally to man. It is the product of centuries of debate within Jewish and Christian communities. It was these debates that advanced science and reason, diminished cruelty, suppressed superstitions, and built institutions to order and protect life, while guaranteeing freedom to as many people as possible. Unlike Islam, Christianity outgrew its dogmatic stage. It became increasingly clear that Christ’s teaching implied not only a circumscribed role for religion as something separate from politics. It also implied compassion for the sinner and humility for the believer.

No, no, no, no, and no. Freedom of conscience and speech came after centuries of no debate with Jewish and Christian “communities”. It came from thinkers of the Age of Reason. Many of whom were atheists, and all of whom were skeptics. “Free thinkers”. The idea that such freedoms ought to be allowed is the product of rational thinking. The Age of Science was born then. Not when Galileo or Giordano Bruno lived and experienced what the Catholic Church deemed to be a Christian correction – threatened torture and forced confinement for the one, the stake for the other. The Churches’ cruelty diminished because reason and freedom became the mood of a certain time. Superstition was hushed – never suppressed, unfortunately – by reasoned argument, critical examination. Institutions were built to protect freedom despite the dogmatism of the Christian churches – all of them, Catholic and Protestant. Christianity has not “outgrown”, will never “outgrow”, its “dogmatic stage”. “Christ’s teaching” can only be guessed at, and none of the known guesses suggest that it “implied …  a circumscribed role for religion”. Religion was most decidedly not “separate from politics” in the Judea of the first Caesars. As for compassion and humility, Christian sages from St. Paul onward have preached one or both – St. Paul stressed humility – but the history of the religion does not demonstrate the habitual observance of either to any convincing degree.

[A]theism is too weak and divisive a doctrine to fortify us against our menacing foes. I have also turned to Christianity because I ultimately found life without any spiritual solace unendurable. Atheism failed to answer a simple question: what is the meaning and purpose of life?

Atheism does not ask that question. It is not a reasonable question. What could the meaning of life, of existence, possibly be? Why does it need meaning? Whose purpose? If no one made the universe and life there can be no purpose in their existence. Human beings make their own purposes. Only if you already believe in a supernatural Creator can you seek an elusive purpose or meaning in all “creation”.

The line often attributed to G.K. Chesterton has turned into a prophecy: “When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.”

I would say, if you can believe in a god, you can believe in anything. The god hypothesis does not stand up to scrutiny.

In this nihilistic vacuum, the challenge before us becomes civilisational. We can’t withstand China, Russia and Iran if we can’t explain to our populations why it matters that we do. We can’t fight woke ideology if we can’t defend the civilisation that it is determined to destroy. And we can’t counter Islamism with purely secular tools. To win the hearts and minds of Muslims here in the West, we have to offer them something more than videos on TikTok.

A nihilistic vacuum? Freedom, reason, science, technology, material abundance, rule of law nihilistic? Free societies, Western civilization a vacuum? Contains no riches, just videos on TikTok? No, its enemies are the vacuum-makers. Sure, abundance will include silly things; freedom is messy, but you have choice. It is true that a great many people only discover how good their Western way of life was when they  have lost it. Nice that their ignorance gets cured, sad that their loss may be irrecoverable.

Woo Muslims away from their superstition by offering them another superstition named Christianity? Convert all the world to Christianity, which “has it all”, and the world will be again as Europe was between the fall of Rome and the rise of Reason? As good? Rather, as dark. As cruel. An erosion of our civilization more certain, more absolute, arguably even more tragic than the horrors she names that threaten us now: “… the resurgence of great-power authoritarianism and expansionism in the forms of the Chinese Communist Party and Vladimir Putin’s Russia; the rise of global Islamism, which threatens to mobilise a vast population against the West; and the viral spread of woke ideology, which is eating into the moral fibre of the next generation.”

Her diagnosis of what ails our civilization is right enough. Her prescription for curing it is a mistake. Christianity has not been a force for good in history. And what is Christian belief? That a Jewish man who lived in a province of the Roman empire during the reigns of Augustus and Tiberius was the Creator of the universe! (John 1:9,10. That [Jesus] was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.) How can that be easy, how can it be possible, for an intelligent thinker of our enlightened age to accept? Or the rest of the tale: that he was born of a virgin, performed miracles, came alive again three days after he’d died, and ascended bodily to a material heaven?

And what of Christianity’s moral message? “Resist  not evil” is not helpful advice for us in our present predicament. What of the reason ascribed to his sojourn on earth as a man – to suffer and die for the salvation of mankind? How he came to die an agonizing death by crucifixion – the Roman method of legal execution for crazy daredevils convicted of organizing or attempting insurgency – has a muddled background story and incompatible Christian  explanations. According to the believers, the Jews found him guilty of breaking some suddenly found and quickly forgotten law of their religion and insisted that the Romans execute him. The obliging Romans reluctantly acceded to their demand, so it is the Jews who are cursed forever as deicides. But also that he was born in order to be tortured to death, that it was his mission to sacrifice himself as the means to lift from humankind the original sin of Edenic disobedience (to himself);  so he was inevitably doomed to that extremely painful and prolonged form of  suffering – and a death that was not actually death – by his own decree.

O Ayaan Hirsi Ali, if you can believe all that, you have abandoned not only reason but common sense!

There is no formula for “saving”, let alone transfiguring, the human race. Not a proletarian revolution. Not a global coming to Jesus. It is not faith, not divinity, but doubt – the instrument of vigorous intellectual humility – that promotes and protects tolerance and prosperity; that sustains “human life, freedom and dignity”.

Jillian Becker   November 12, 2023

Update:  Ayaan Hirsi Ali’s husband, Niall Ferguson, has also embraced Christianity.

Why are young Muslims leaving Islam? A new generation of educated Muslims is starting to question the fundamentals of their faith.

Hasan Suroor writes at The Telegraph (India):

The Economist narrated the story of an American Muslim boy of Somali descent, Mahad Olad, whose immigrant parents tricked him into going on a holiday with them to Kenya where they had made arrangements for him to go to a seminary to ‘restore’ his failing faith in Islam. He had no idea about his parents’ plans until he landed in Kenya.

As soon as he stepped off the plane on a family holiday to Kenya, Mahad Olad knew something was wrong. His mother, a ‘very devout, very conservative, very Wahhabi’ woman, was acting strangely—furtively taking phone calls when she thought he was out of earshot. His suspicions would soon be proved correct. Mr Olad’s family, Somali immigrants to America and devout Muslims, had discovered that he had not only renounced Islam but was also gay. The holiday was a ruse, an intervention to save his soul. (The Economist, 15 March, 2018)

When he got wise of their plan to hand him over to the care of Muslim clerics who would ‘restore’ his faith, he got so frightened that he managed to escape. ‘In the dead of night he sneaked into his mother’s room, stole his passport and was whisked away by taxi to the embassy, which eventually returned him safely to America. He has not spoken to his family since,’ according to the above report.

Behind Olad’s story hangs a tale we don’t usually hear about: how Islam is facing a wave of desertion by young Muslims suffering from a crisis of faith. The story we normally hear is of an Islam growing from strength to strength, and how for all the phobia that exists around it, it remains the fastest growing religion with 1.6 billion followers across the world and acquiring new converts on an almost daily basis. What we don’t hear is that it is also being abandoned by moderate Muslims, mostly young men and women, ill at ease with growing extremism in their communities. The ranks of ex-Muslims is reported to be swelling. ‘As the number of American Muslims has increased by almost 50 per cent in the past decade, so too has the number of ex-Muslims,’ The Economist report said, citing a Pew Research Centre survey according to which 23 per cent of Americans raised as Muslims no longer identify with the faith. Most are young second-generation immigrants, but there are also older Muslims ‘married to devout Muslim spouses and driving children to the mosque to study the Koran, at weekends to cover up their apostasy’.

And it is not just an American or Western phenomenon. Even deeply conservative countries with strict anti-apostasy regimes like Pakistan, Iran and Sudan have been hit by desertions. The Saudis were taken aback when the American journal, The New Republic, revealed the scale of Muslim conversion to atheism in their country, and more widely in the Muslim world. The numbers were eye-popping, ranging from hundreds to thousands in some countries. The Editor-in-chief of FreeArabs.com says (Invisible Atheists, Ahmed Benchemsi, The New Republic, 24 April 2015):

When I recently searched Facebook in both Arabic and English, combining the word ‘atheist’ with names of different Arab countries I turned up over 250 pages or groups, with memberships ranging from a few individuals to more than 11,000. And these numbers only pertain to Arab atheists (or Arabs concerned with the topic of atheism) who are committed enough to leave a trace online.

The journal cited a 2012, WIN/Gallup International poll which found that 5 per cent of Saudi citizens—more than a million people—self-identified as ‘convinced atheists,’ the same percentage as in the United States. ‘19 per cent of Saudis—almost six million people—think of themselves as “not a religious person”. In Italy, the figure is 15 per cent. These numbers are even more striking considering that many Arab countries, including Saudi Arabia, the United Arab Emirates, Sudan and Yemen, uphold the Sharia rule punishing apostasy with death,’ it pointed out.

It is claimed that the atheist-scientist Richard Dawkins’s God Delusion is the most downloaded book in the Middle East, particularly in Saudi Arabia. It is now being translated into Arabic and there are plans to offer it free to Arab readers. The trend is catching on despite the fact that in many Islamic countries, apostasy is punishable by death. Most Islamic countries oppose the universal declaration of human rights and have refused to sign it because it provides for the ‘freedom to change religion or belief’. 

The exact figure of former Muslims may never be known as most remain in the shadows to avoid detection. Those who have ‘outed’ themselves say they live in permanent fear for their own lives and safety of their families. In Pakistan, preachers have called for the houses of apostates to be burned down. They communicate through anonymous online forums claiming tens of thousands of followers, and loose global networks under the umbrella nomenclature, ‘Ex-Muslims’ and ‘Muslim-ish’. A Twitter campaign in Britain in 2015, had thousands of ex-Muslims from across the world tweeting their reasons for choosing to abandon their faith. These ranged from intolerance and inferior status of women to absence of freedom of thought and the idea of immutability of a seventh century doctrine. One -@Lib Muslim wrote: #ExMuslimBecause Misogyny, homophobia, stoning people to death, and killing apostates don’t suddenly become ‘respectable’ when put in a holy book. (Ali A. Rizvi, Huffington Post, 23 November, 2015)

Oxford University academic Faisal Devji has argued that by retaining ‘Muslim’ in their name, ‘ex-Muslims are recognizing the theological character of their renunciation’.

The Muslims among whom I was raised in East Africa included many who refused to pray or fast and were openly critical of religion. It would never occur to them to renounce Islam and proclaim atheism as a new identity or mission, which would have catapulted them back into a theological narrative. 

No, it wouldn’t. It doesn’t make sense. Atheism is not a new religious identity and certainly not a mission. Not believing in a god is not a theological position. So they refuse to pray or fast but they go on believing in Allah? Such opinions are not worth canvassing or discussing.

Simon Cottee, a British academic, has documented stories of many former Muslims in The Apostate: When Muslims Leave Islam. In each case, reasons for their decision differ, varying from religious bigotry and oppression, to violence in the name of Islam. Sometimes, as The Economist wrote in the 15 March, 2018 report, it could be a reaction to certain Quranic verses or the Hadith—the sayings of the Prophet Mohammad.

Often the verses that trigger this are controversial ones about slavery or gender that family members and imams cannot explain satisfactorily. Coming across the writings of Ayaan Hirsi Ali, Richard Dawkins or Christopher Hitchens sometimes has the same effect. Some chafe at sexism or homophobia. 

According to Faisal Devji::

Whether the converts are repulsed by the violent forms Islam has taken in places like Syria and Afghanistan or are backing up their claims for asylum, the conversions occur quietly and rarely as a result of proselytism. Nor do they tend to be accompanied by any transformation in the appearance, behavior or language of the convert. Analyzing the news reports suggests that these conversions are characterized by multiple quotidian and ambiguous motives. (The New York Times, 15 August, 2017)

Brian Whitaker, a noted Middle East correspondent and the author of Arabs Without God, debunks the explanation that the phenomenon is a reaction to the violent acts being perpetrated in the name of Islam.

While researching my book…I spent a lot of time trying to find out why some Arabs turn to atheism and none of those I spoke to mentioned terrorism or jihadism as a major factor… That is not particularly surprising, because atheism is a rejection of all forms of religion, not just the more outlandish variants of it.

Benchemsi in his Invisible Atheists, New Republic article mentioned earlier, pointed out:

For the vast majority of Arab atheists, the road to disbelief begins…with personal doubts. They start to question the illogicalities found in the holy texts. Why are non-Muslims destined to hell, even though many of them are nice, decent people? Since God knows the future and controls everything, why would he put some people on the wrong path, then punish them as if he had nothing to do with their choices? Why is wine forbidden, yet virtuous Muslims are promised rivers of it in heaven?  

It is a significant common thread running through most of the accounts of ex-Muslims I’ve read: that it was NOT an easy decision to make. Some mulled for years before they were able to make up their minds as they struggled to reconcile what they saw as the contradictions between all the nice things they were taught about Islam and how it was actually practised. Before jumping ship, most apostates claim they made sincere efforts to clarify their doubts and overcome their scepticism— some learned Arabic and went back to original texts to make sure for themselves that they hadn’t got it wrong. It was only when—on the basis of their own independent reading of the scriptures—they concluded that they could not honestly continue to cling on to their faith, that they reluctantly took the plunge.

Many are said to suffer intense emotional and psychological trauma afterwards in a sign of how strongly Muslims feel about their religious identity, and Islam’s dominant presence in their lives … The loss of that identity leaves them in a social and moral limbo. There is at least one documented case of suicide—a young British Muslim, Irtaza Hussain, felt so disorientated and depressed that he went to seed and ultimately took his own life.

The trend has been described as a ‘ticking bomb’ with a new generation of educated Muslims starting to question the fundamentals of their faith.

How many? Is it a trend? Is it possible that islam will become Westernized (and so, in effect, neutralized) before the West becomes Islamized?

Is a vast glorious apostasy about to be seen spreading over the Islamic world?

It is a development greatly to be wished. And wishing looks for confirmation. But there isn’t much of that to be seen, even here in this article, is there?

World Religion News recently interviewed Lauren Ell, the founder of REPUBLICAN ATHEISTS.

She makes many interesting points, among them these:

WRN: Is there a historical precedent for this [Republicans being atheists], or would you call this a relatively new thought process?

LE: I don’t think atheist Republicans are new. They are new in the sense of being more outspoken about their atheist views, but they have existed as far back as the Civil War era. My organization, Republican Atheists, is the first organization I know of at this point that is representing atheist Republicans.

WRN: So you’ve mentioned you had this treatment by certain podcasters and writers, could you go into that in more detail?

LE: I started Republican Atheists in February of 2017 as an experimental project. I haven’t been involved with atheist organizations at all in the United States, such as American Atheists, Freedom From Religion Foundation, or Secular Coalition for America. Originally I had assumed these organizations would take some interest in Republican Atheists. I didn’t expect them to embrace our political views, but I thought at least they would maybe mention the existence of Republican Atheists to their base, considering many of these atheist organizations claim they are representing the entire atheist community in the United States. But I found when I contacted groups I did not get much response from them. They did not respond to the idea of mentioning Republican Atheists to their base. I was in contact with the Secular Coalition for America who at first had interest in Republican Atheists and said they would publish a guest article by me. I was in touch with their media coordinator and we discussed a topic to write about, and I wrote an article for them. It ended up being scrapped because they didn’t like my wording in the article, so I wrote it according to what they recommended and did multiple edits over a period of months. Despite all that time and effort of meeting their requests, at the end of the day they did not publish the article and didn’t even mention Republican Atheists to their base. They actually have not been responsive to me ever since. Some organizations haven’t responded to us at all, so I keep chipping away to build our relevance in the atheist community.

WRN: I would be interested in knowing about podcasters because you mentioned that specifically.

LE: I had an experience with one atheist podcast called Cognitive Dissonance. I actually hadn’t listened to them much, but I sent them an email introducing myself and offered to be interviewed on their show. They agreed to do a 45-minute interview. I was pretty excited because they are one of the more known atheist podcasts. I would say they have around 17,000 followers on Facebook. I ended up doing the interview with them, but they hung up on me 15 minutes into the interview because I mentioned something they didn’t agree with. They called it “the dumbest interview they’ve ever done”. I have actually been met with much more interest in gaining understanding by Christian podcasters.

WRN: What was the particular issue they didn’t agree with?

LE: We were talking about prominent movements such as Women’s March and the Occupy Movement which was big back in 2011. We discussed who is behind the movements in terms of people who financed protests, and I mentioned the name George Soros. The hosts didn’t want to continue the conversation after that.

In the course of the interview Lauren was so kind as to make favorable mention of our editor-in-chief, and simple vanity brings that part of the interview to this post:

WRN: So they’ve associated specific views on issues that don’t relate to Christianity directly, but they still associate it with Christianity. You’re saying within the Republican Party base you can reach a similar conclusion but through a different process and different thinking?

LE: Yes, that is what I do when I communicate with Republicans and Christians. I don’t bring up my atheist views up front and instead focus on what we have in common. I actually never really feel the need to talk about my atheist views unless I am trying to make a point about the existence of atheist Republicans. When I talk to people, I try to find what we have in common in terms of political policies and social policies. We’ll talk about education, taxation, freedom of speech, and so forth. I find a commonality with them, and once we have that commonality, they see that even though I’m atheist we have a lot in common. That is the situation I like to be in.

RN: This reminds me of Christopher Hitchens who was both an outspoken atheist and had several politically conservative stances. Is there anyone who you look to as a person who’s advocating besides of course yourself?

LE: There is a woman who is very impressive, and I wish she was mentioned a lot more. Her name is Jillian Becker, and she manages a blog called The Atheist Conservative. One thing I point out about Jillian Becker is she does not promote the Republican Party. Her thing is just conservatism, and there’s a difference. I always have to point out there’s a difference between an atheist conservative and an atheist Republican. I know a lot of people get it intertwined and sometimes conservatives get a little irritated. But Jillian Becker and I get along pretty well because we see eye to eye on a lot of issues. If you look her up you will see she has an impressive resume. She’s on Wikipedia. She has spoken with the British Parliament in regards to terrorism in the past. She’s a published author, has been featured in interviews, and is very outspoken. She is older now, so I wish she was mentioned more often. I also note Heather Mac Donald who is a published author and a conservative atheist. She was recently shut down on college campuses in California, and she has been interviewed about it.

We too are admirers of Heather Mac Donald, and strongly recommend her books – all of them.

Read the whole interview with Lauren Ell here.

We very seldom quote from a Leftist atheist site.

Today we do.

At Patheos, Shem the Penman writes in praise of Daniel Dennett. (You can find the whole thing here.)

We won’t discuss his contention that Dennett writes better on atheism than Hitchens, Dawkins and Harris, all of whom he apparently despises (although all of them were to some degree, or at least for a certain time, on the Left). We have given our opinion of their writings elsewhere. (See eg. our reviews of some of their books under Pages in our margin.)

It is something he says that Dennett says that we choose to examine.

He writes:

It may not be as popular on nonbeliever reading lists, or as packed with quotable quips about religion as God Is Not Great or The God Delusion, but Daniel Dennett’s 2006 book Breaking the Spell: Religion as a Natural Phenomenon gives us a scheme for a scientific study of religion: how it developed and what it means to society today. Even on my first reading of it, I recall being impressed with Dennett’s thoroughness and seriousness in his task, which was much more subtle and empathetic than the standard demolition of religion delivered by cheap polemicists like Hitchens, Harris and Dawkins.

Such a study is important, Dennett knows, because religion represents a significant investment by believers in time, effort, and resources. Whether we think religion is a good thing or not, we have to come up with some sort of explanation for its development and survival throughout human history. In Darwinian terms, it has to justify its cost at every step of its evolution. …

Nowadays, the custodians of religion have come up with ways to ensure its survival that represent defense mechanisms for the meme complex. The first is the “spell” Dennett refers to in the title: the admonition against examining religion the same way we’d examine other human phenomena like sexuality or language. But there’s a more significant way that religion perpetuates itself in our era, and that’s through the belief-in-belief. In other words, whether people believe in the deities and tenets of their religion, they profess belief that the belief in them is a good idea. Religion perpetuates itself not by the belief it inspires, but by the behavior it motivates. Professing religious belief, in particular, is a behavior that significantly contributes to the perpetuation of the meme complex of religion.

This is the feature of Dennett’s thought that distinguishes him from a critic of religion such as Dawkins: while Dawkins focuses on the literal beliefs of religious people, Dennett points out that from the meme’s-eye-view, there’s no difference between a Muslim who prays five times a day because he truly believes in Allah and the truth of the Koran, and a Muslim who prays five times a day because that’s what Muslims do. …

There is a difference. The difference is as stated – that the one truly believes and the other merely conforms. And it is a fairly significant difference, because there is a better chance that the conformer can be dissuaded from his conformity than that the believer can be dissuaded from his belief.

In sum, what Dennett is saying (according to the writer) is that religions continue through the ages because they become conventional in this or that society.

True, and not a revelation.

In most societies, throughout the Third World, the notion that ideas can and should be critically examined did not arise. Only the West was taught this marvelous and simple exercise; first very early in its history, by Socrates in the 4th century BCE, and then, after hundreds of years of dogmatic Christian tyranny, by the Enlightenment thinkers of the 17th and 18th centuries CE.

With the Enlightenment, religion in the West began to die. To quote from our own Articles of Reason: Many a belief can survive persecution, but not critical examination.

It did not happen that everyone who was told to reason became a rationalist. For many who preferred to feel rather than to think, religion was replaced by Romanticism. But almost everyone came to accept what Science revealed and what its child, Technology, put to use. Almost everyone, that is to say, who was taught some science and whose lives were transformed by technology; those  who were TOLD about those ideas, who experienced their effects.

Sure, there are still millions in the West – mainly in America – who learn some science, use technology, and nevertheless continue to believe that their religion is true. But their number is dwindling.

Religion must be argued against. Especially, now, Islam must be argued against. Argument is the best weapon in our arsenal to use against Islam – without excluding any others – precisely because so many Muslims pray five times a day for no better reason than that “that’s what Muslims do”.

That is why Muslims fear critical examination, so much so that they are trying to get it banned by law in Western countries, and by the UN, where they have a bullying majority.

We quote a few passages from the essay Tell them listed in our margin under Pages. 

Why do millions of Americans “think” that economic equality is morally desirable? …

Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and make an icon out of the sadistic mass-murderer Che Guevara?

Why? Because they’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught. …

Now millions of conservatives are waking up and are asking, how did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.

What can we do about it, they ask themselves and each other.

What they have to do about it is change the minds of the believers. First they must be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want indoctrination in the schools to stop; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests. Then they must decide that their political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it. With energy, persistence, patience and fiery enthusiasm. It will take time. But that is the only way. Teach, preach, argue, use every method that works.  …

How badly does the conservative right want to win [and hold on to] power in America? How important is it to them that they should?

If it is important, tell the voters, tell the children that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike.

Tell them what profit is and why it is essential for ensuring abundance.

Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.

Tell them the truth about life in the Third World. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.

Tell them why impartial judgment is the only means to justice; why all sane adult citizens must be treated equally by the law; why people must be judged by their actions, not their intentions or feelings.

Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of liberty, of the rule of law itself. And why governments should not be allowed more power and money than it needs to fulfill its few essential functions.

Shout down the shouters.

Tell Muslims what is wrong with their creed and why American secularism is better. Don’t allow them … to shut out criticism of their absurd and savage beliefs.

Tolerate only the tolerant and tolerable.

It will take time. Start now. … Tell them.

A possible and excellent solution to the Islamization of the West presents itself: Muslims leaving Islam.

Having encountered the far better life, the far richer culture of the West; having felt the freedom; having seen the opportunities –  especially for women – many Muslims are daring to become apostates.

At least in America it is happening to a significant extent.

The Economist reports:

As the number of American Muslims has increased by almost 50% in the past decade, so too has the number of ex-Muslims. According to the Pew Research Centre, 23% of Americans raised as Muslims no longer identify with the faith. Most of them are young second-generation immigrants who have come to reject the religion of their parents. Some, however, are older when their crisis of faith arrives, already married to devout Muslim spouses and driving children to the mosque to study the Koran at weekends.

The vast majority, whether young or old, are silent about their faithlessness. One Muslim college student, who came home drunk one evening, was confronted by his father. Not thinking clearly, the son confessed to his father that he was an atheist, whereupon the father revealed that he too had lost his faith many years ago. Yet he still admonished his son for not hiding his secret well enough.

Publicly leaving Islam is difficult because many Muslims live in tight-knit communities. Many apostates are left closeted, afraid to put at risk their relationships with their parents, on whom they may still depend, or with their siblings and their friends. Non-believing Mormons, Hasidic Jews and evangelical Christians find themselves in a similar predicament. Within Somali enclaves in Minneapolis and Pakistani ones in Dallas, renunciation of Islam is tantamount to renunciation of an entire social circle. “The most frustrating part is living knowing that my life has to be guided by the rules I don’t agree with,” says one still deep in the closet.

Apostasy is different from apathy, but that is also growing among Muslims. Among believers aged 55 or older, 53% say they perform all five of the mandatory daily prayers — no easy feat, considering that the first must be done before dawn. Among Muslim millennials, that proportion falls to 33%. Few would be ostracised for missing a prayer, or not fasting during the month of Ramadan — so long as those misdeeds were not made public.

In broad terms, there are two types of ex-Muslims. Those who are from less religious families simply drift away and face fewer repercussions. “It was a progression,” says one such ex-Muslim, who stopped praying at the age of eight after noticing that nothing cataclysmic happened when she missed a prayer one day. Then she starting sneaking meals during Ramadan, before moving on to alcohol and premarital sex. At 18, she was an atheist.

Then there are those in more religious households. They tend to have cleaner breaks, sudden realisations while studying the Koran or the Hadith, the sayings of the Prophet Muhammad. Often the verses that trigger this are controversial ones about slavery or gender that family members and imams cannot explain satisfactorily. Coming across the writings of Ayaan Hirsi Ali, Richard Dawkins, or Christopher Hitchens sometimes has the same effect. Some chafe at sexism or homophobia. “I remember one Halloween, I wasn’t allowed to go trick-or-treating because I had to clean up after dinner, but all my male cousins and brothers got to go,” says one female ex-Muslim who is not out to her family (nor will ever be, she fears).

To cope, some look online, seeking solace in anonymous forums. One, hosted on Reddit, has nearly 30,000 followers. Here ex-Muslims trade stories of families kicking their children out after they confess their disbelief. But they also traffic in lighter-hearted fare, like taking pictures of booze-and-pork meals during Ramadan — enjoyed in the daylight, of course

Despite all the pressure of family and community, more ex-Muslims seem to be going public. Ex-Muslims of North America (EXMNA), an advocacy organisation, has pushed for those who safely can to publicly declare their renunciations. “The goal is to change things enough so that we no longer need to exist,” says Sarah Haider, EXMNA’s director. The group launched a university tour, entitled “Normalising Dissent”, which has attracted angry critics and required extensive security preparations. Though she must contend with death threats, and has to be quite vigilant about infiltrators to her organization, Ms Haider persists. “Condemnation is still acknowledgment,” she notes.

While the penalties for apostasy can be high in the West, they are much more severe in the Muslim world. In Pakistan, blasphemy carries a death sentence. In Bangladesh, atheist writers have been hacked to death by machete-wielding vigilantes. An atheist who recently appeared on Egyptian television to debate a former deputy sheikh from Al-Azhar University was dismissed by the host and told that he needed to see a psychiatrist.

Millions who were so fortunate as to have been born into freedom in the countries of the West, now despise and even hate their country and their culture. The Left’s grip on education has meant that they have been indoctrinated to feel guilty over their own history and heritage. But the truth is, thanks to the Enlightenment the West is the superior civilization. The West is civilization itself – fighting an intense political battle for its survival against the destructive ideologies of the Left and encroaching Islam.

The more Muslims who come to appreciate our civilization, the more who abandon their religion and adopt our ways, the better for us, for them, for all humankind.

Enjoy!

We have strong differences of opinion with both Neil deGrasse Tyson and Bill Maher on political issues, but not on religion. They are atheists. (Go here for a video of Bill Maher condemning Islam.)

Sunday. The day of rest throughout the Christianized world. Throughout the West.

A day for rumination.

Some of our fellow atheists say that we ought to respect people’s religious beliefs.

But what religious belief deserves respect?

It is obviously wise to treat other people with respect, whatever their beliefs (unless they prove themselves unworthy of it). Politeness is the oil of social relations. And enlightened self-interest tells us that it is intelligent policy.

But beliefs are a different matter. All ideas need to be critically examined. And none so thoroughly as a dogma.

Are there aspects of the three so-called moral religions that can be respected?

Judaism holds justice (or “righteousness”) to be its highest value. That can be respected. (The most sacred thing of Judaism, secluded in the innermost sanctum of the Temple,”the Holy of Holies” where only the High Priest could enter, was nothing but the written law.) But what the old Jewish scriptures declare to be just does not always – or often – seem just to us now. And Jehovah commanded an awful lot of mass murder, even the merciless slaying of little children.

Christianity’s revolution against Judaism lay in new moral commandments: to love everybody, which is not in itself evil, of course, but by ignoring the emotional range of human nature can only promote hypocrisy; and unstinting forgiveness, which is the opposite of justice.

And Islam? Islam forbids and punishes critical examination of its doctrine. That alone makes it entirely unacceptable. It is right and just to abhor and reject it.

Here’s Christopher Hitchens on religion as the source of immorality:

Agnese Gonxha Bojaxhiu, known as “Mother Teresa of Calcutta”, is now a Catholic saint, having been canonized by Pope Francis on Sunday September 4, 2016.

Here is Christopher Hitchens on the woman and her work.

Although we disagree with his passing criticism of President Reagan, and with his use of the word “conservative” as a pejorative (revealing a political bias which changed as he grew older), we think Hitchens makes a solid case against the saint.

For Valentine’s Day we choose this video, in which Christopher Hitchens comments on Christian “love”.

He also tells a good joke about a Buddhist and a hot-dog vendor.

In this 2010 video, Christopher Hitchens, with measured scorn, dismisses Islam: