The vast migration of the 21st century 5

In the dark ages before the Internet, what did the masses of the hellish Third World know about the First World?

Not much, unless the First World came colonizing, which turned parts of the hellholes into pockets of civilization.

The Internet changed everything. The dwellers in darkness saw the light. From their huts, their slums, their shanty towns, their hovels, they viewed the great cities of the West, the goods in the stores, the size of the houses, the millions of cars on smooth roads; they saw the plenty, the ease, the pleasantness, the manifest wealth. And they wanted to go and live there.

So they did, by the thousands and tens of thousands. And so they continue to do.

Tides of people are flowing from the lands of poverty into the lands of plenty. They flow from south to north, into the lands of “the West”. (And into its branch, Australia.) They will not ebb away again.

What fools they would be not to go where the grass really is greener.

I, the migrant, know that the journey will not be easy. I have a perilous sea to cross. Or a desert.

I may have to work and save for years to pay for a passage over the sea or a guide over the desert.

I know that I risk drowning. Of dying of heat and exhaustion. Of being robbed. If I, the migrant, am a woman I will almost certainly be sexually assaulted.

But it is worth taking the risks to get there.

If I can just get there, it will not be hard to get in. There are no barriers to speak of.

There, I will be given a house, and money without working for it. There, my children will go to school free of charge. There, if I get sick, I will be cured free of charge.

Clearly, from the point of view of the immigrant, coming from hell to western Europe or Canada or the United States is a highly rational decision.

But why is the First World letting them in, the millions of them? Is the decision of First World governments to do so also rational? What benefits do they reckon accrue to them, to their countries through this demographic tsunami?

Here’s someone with an explanation –

Sean Byrne wrote in February 2018 on the RTÉ (Ireland’s National Television and Radio) website:

Over the past three years, Europe has experienced the worst refugee and migration crisis since World War II.  While the flow of refugees from Syria has diminished as some eastern European countries have closed their borders and the EU has given €6 billion to Turkey to persuade it to keep Syrian refugees within its borders, the flow of migrants from sub-Saharan Africa across the Mediterranean continues unabated.

The number of refugees entering Europe peaked in 2015 at just over one million. Half were Syrian, 20 percent from Afghanistan and seven percent from Iraq, with most of the remaining 33 per cent coming from Sub-Saharan Africa. In 2015, 3,771 people drowned while crossing the Mediterraneancrammed into unseaworthy and overcrowded boats by traffickers. Most of the migrants from sub-Saharan Africa are trying to reach Europe through Libya. The lack of an effective government in Libya has enabled people traffickers to operate almost unhindered out of Libyan ports and there are reports that some migrants are being sold as slaves in Libya. …

The hopeless poverty of sub-Saharan Africa, where populations are growing faster than output, causes many people from the region to risk their lives to reach Europe. …

The writer believes that the massive immigration into Europe is a Good Thing:

As Europe’s population declines and ages, it must accept significant immigration or face economic and social decline.

We should all appreciate that. Economic and social decline! That (does he mean? or hasn’t the question crossed his mind?)  would be far worse than losing our countries to an alien population. Yet some of us are – he thinks – hard-heartedly and stupidly against it.

Even when the immigration was “limited” we were already fussing about it:

Yet the limited immigration that has taken place over the past 30 years has already led to the rise of anti-immigration political movements and some of these, including Germany’s Alternativ fur Deutschland are achieving electoral success. The new Austrian government includes the vehemently anti-immigration Freedom Party, while Poland, the Czech Republic and Hungary are all refusing to take their share of the refugees that the EU has agreed to accept from Syria. …

But what of the …?

He knew what we were about to protest and answers us:

Because of the inexorable decline of birth rates, Europe will need large numbers of migrants over the next 50 years. Some of these migrants will want the economic benefits of living in Europe while maintaining their own cultures, including such practices as forced marriages, honour killings, female genital mutilation and the persecution of gay people. Many immigrants to Europe will reject the rights and freedoms painfully achieved by western democracies over the past 200 years. Resolving this conflict of cultures will be the greatest challenge facing Europe over the next 50 years.

It’s a challenge. That’s all. A little courage, some planning, lots of tolerance and humility are all we need to … what?

Byrne’s defense is no defense at all.

Is there another? Can someone else tell us why we must adapt ourselves cheerfully to a huge change in our culture and tolerate (among other appalling practices of the Third World) forced marriages, honor killings, female genital mutilation and the murder of homosexuals?

Yes. Here’s one.

Matthew Boose writes at American Greatness:

The New York Times recently published an op-ed advancing a rather peculiar argument. Author Suketu Mehta builds on the familiar, hackneyed debate over reparations for slavery to make an even bolder, but more politically contemporary proposal: as penance for colonialism, the West should open its borders to the Third World.

Mehta suggests immigration quotas for Western countries that correspond with their respective historical sins. Mehta categorizes the nations of the world into “creditors” and “debtors,” according to their legacy as oppressors or oppressed within roughly the past 500 years.

By this token, “Britain should have quotas for Indians and Nigerians; France for Malians and Tunisians; Belgium for very large numbers of Congolese”. The West should accept 12 million African laborers, one for every African enslaved by the colonialists of the past.

While audacious, this argument expresses what many on the Left believe, but are often careful to avoid stating frankly: that mass migration should be seen as a form of just punishment for the West’s history.

We interrupt to state firmly that the era of Western colonialism on the whole brought more good than harm to the “underdeveloped” world. That is certainly true of the British Empire (though in the case of the American Revolution right was on the side of the rebels). The British took the rule of law, impartial justice, a free press, and higher standards of living to their colonies. On the other hand, we grant, German colonial rule in South West Africa (now Namibia) was oppressive and murderous. And Belgian rule of the Congo in the time of evil King Leopold was a horror story, told memorably by Joseph Conrad in his story The Heart of Darkness. Later the Belgians did better. Now the Congo has reverted to what it was in Conrad’s story. The plight of the African peoples in general is, in all but a few cases, worse now than under colonial rule.

As for the slave trade, it is important to remember that the victims were first enslaved by Africans and Arabs before Christians bought them.

In general, immigration activists try to disguise their malice as sympathy for “refugees”, many of whom are in fact economic migrants seeking a better life. Of course, one need not be so cynical as to imagine that their concern for the well-being of would-be immigrants is entirely fake. But once in a while, the mask will slip, and it becomes apparent that they are motivated at least as much by resentment towards the destination countries as they are by compassion for migrants.

From the “walls are immoral, but we don’t really want open borders” denialism of House Speaker Nancy Pelosi (D-Calif.) to those openly calling for immigration as a form of reparations, there is a growing consensus on the Left that all restrictions on migration are motivated by xenophobia, borders are immoral because they are exclusionary, and Western countries are morally obligated to accept an unlimited number of migrants because of past wrongs.

How would these immigration quotas be drawn up? As with slavery reparations, the price is levied indiscriminately and with great prejudice. People who had nothing to do with the negative effects of colonialism are saddled with collective, generational guilt for the sins of distant, forgotten ancestors.

Mehta mentions more recent ravages as well, such as the Iraq War. National sovereignty doesn’t absolve America’s leaders from the responsibility of making smart, and ethical, foreign policy decisions. The United States should not invade the world and then expect the world to stay behind in the blast crater. But why should American workers pay for Iraq, when it is America’s irresponsible leaders who deserve the blame?

An exact accounting of who the “debtors” are, and what they owe, is beside the point. How would one go about determining who deserves to pay for King Leopold II’s brutal exploitation of the Congo? The enterprise is no more workable than figuring out which Americans living today should pay for slavery. Never mind the specifics; all Westerners are assumed guilty for the wrongs of all Western history.

The classes that comprise America’s elite are pushing this narrative. Journalists, academics, educators, entertainers, and activists are all popularizing academic, anti-American histories that invert the story of America’s founding and legitimize unlimited migration as a form of just deserts.

This new radicalism marks a shift from traditional American heritage, history, and identity. No one can deny that immigrants have had a profound impact on American history and society. But until recently, immigration has been understood as adding to, not defining, American identity; as something that should occur within legal and reasonable boundaries, not endlessly and without consideration for the economic welfare and social fabric of the existing nation.

Put simply, immigration always has been regarded as a privilege. Immigrants would come to America through a legal process. They would be vetted and accepted as American citizens, with certain expectations. They would assimilate to American society and pledge loyalty to their new home. They would contribute more than they would take. The would learn English, and be good neighbors and citizens.

In sum, immigration worked best when it had benefits for America and the migrants it accepted alike. There was no malice or malevolence toward the United States or its existing people involved.

This is a path that countless migrants have followed and continue to follow. But for numberless thousands of migrants coming more with the mindset of invaders than immigrants, a set of powerful interests exists to justify their illegal entry as an entitlement. …

Lawful process has been replaced with lawlessness, gratitude and respect with brazen entitlement.

For the Left today, immigration is a universal human right that can brook no restrictions, whether by national sovereignty or mere economic realism. …

To justify this universal right of entry, the Left employs a foundational myth. In this myth, America, and the West broadly, is the villain and debtor to the suffering masses around the globe. Citizenship is not a privilege but a right owed by Westerners to every “citizen of the world”. 

In this founding myth, the settlers of America were illegitimate brutes who despoiled the verdant plains and stole the birthright of today’s rightful heirs to the continent. American history begins not with 1492, but with the beginning of the struggle for social justice and the rise of modern progressivism in the 20th century, particularly the mid-century. The American “history” that has been written is illegitimate and needs to be written anew, by the erstwhile, rightful occupants of the land. In fact, the real Americans need not have any historical ties to the American continent at all, other than having been on the receiving end of America’s might.

This academic narrative typically writes off the Founders as irredeemable racists, discrediting their nobility, wisdom, and efforts to build a lasting constitutional republic. Once relegated to humanities departments in America’s universities, this “de-colonialist” ideology has seeped into the wider public consciousness through various left-wing channels. Today’s students learn more in K-12 education about what is wrong with America and its past than what made it great.

At its core, this anti-founding myth denies that America has a core identity at all. There is nothing greater about American life than the sum of the countless job seekers searching for a better life from abroad. America has no history, since that history is illegitimate; it has no culture that rises above what can be bought on the market, including the various commodified “cuisines” brought from afar and sized down to American palates; it has no border, since borders are restrictive. America is simply a giant  casino in which all and sundry may seek their fortune, with special preference given to those shut out by the prejudices of the past.

In this narrative, migration, being a right rather than a privilege, comes with no obligation for the migrant.

What nation would there be to render any obligation to, anyway, when America is merely a “nation of immigrants”? …

In an excerpt of his book, This Land Is Our Land: An Immigrant’s Manifesto, Mehta argues the West is being “destroyed, not by migrants, but by the fear of migrants” and describes fears of mass migration as “irrational”. Millions of Westerners somehow have been duped into working against their own interests by populist strong men playing off atavistic hatred.

But if immigration is a form of punishment, payment of the “debt” for the West’s wrongs, is this not an admission that those “irrational fears” are simply clear perceptions of the costs of mass migration?

When they’re not forwarding shallow, disingenuous arguments for mass immigration as a boost to the GDP, today’s most ardent proponents of open borders—however much they might deny it—agree in their most honest moments that mass immigration, rather than being a net boon, brings burdens that Americans may be loath to accommodate—but must bear, as payback. How, then, are the fears of immigration restrictionists irrational?

In their haste, the open borders proponents are giving the game away. Does their confidence stem from a belief that they have already won? That through their combined institutional powers, the media, activist judges, the administrative state, academia, an education system thoroughly co-opted by anti-American ideology, and corporate interests seeking cheap labor, dissenters are powerless to resist their agenda?

Can anything stop the vast migration from the impoverished and wretched south into the prosperous north? Will walls do it? Will laws do it?

Perhaps only the economic ruin of the north will put a stop to it. So will the migration itself cause economic ruin? Or keep the welfare states going, as the Merkels and Macrons and Trudeaus and Newsoms who hold the gates open insist that it will?

What’s to be done with a traitor? 22

From the 1970s on, Western countries accepted millions of Muslim immigrants from the Third World.

The fact that their religion has been hostile to the West from its inception in the 7th. century was ignored by Western governments. (After all, “Nobody’s perfect,” as Osgood says to Daphne in Some Like It Hot when she finally reveals to him that she can’t marry him because she’s a man. Oh, those bad old days!)

Then what happened? Thousands of the immigrants went from the host countries which had recklessly – enthusiastically! – let them or their parents in and given them citizenship, to join a Muslim army formed in 1999 with the intention of actively pursuing the Islamic war against the West (among others of its perceived enemies).

The army bore various names but was most generally known as the Islamic State of Iraq and Syria with the acronym ISIS. It declared itself a “caliphate” in 2014. It terrorized, enslaved, tortured and murdered the victims it fell upon. Among the victims were Europeans and Americans, soldiers and civilians.

The men and women joined ISIS from Western countries in order to pursue that war, the men mostly to fight, the women mostly to keep house for the men and bear their children. The volunteers included indigenous Westerners who had converted to Islam.

Plainly they all committed treason.

Now that the Islamic army has been defeated and destroyed and the territory they had seized and occupied has been retaken, the traitors want to be let back into the countries they betrayed.

And the governments of those countries are uncertain whether to let them come back or not. And whether, if they do let them come back, to welcome them or to prosecute them. And what, if they prosecute them, a fitting punishment for their treason might be.

Claudia Rosett writes at PJMedia about the case of a traitor wanting to return to the US:

What are we to make of the ISIS bride who now wants to return to America? Hoda Muthana left her home in Alabama in 2014 to join the terrorist “caliphate” of ISIS in Syria. Now, reportedly thrice-married to ISIS terrorists, twice-widowed, and recently arrived with her 18-month-old son at a Kurdish-run refugee camp in northern Syria, she says she “deeply regrets” joining ISIS, and wants to come back to the United States.

How this plays out under U.S. law is likely to be decided by the legal wranglers in court, based on technicalities of dates and documents. Secretary of State Mike Pompeo has called her a terrorist, described her as having inflicted “enormous risk” on Americans, and released a statement that she is not a U.S. citizen and does not have any legal basis to travel to the United States. President Trump has tweeted that he has instructed Pompeo “not to allow Hoda Muthana back into the Country!” Hoda’s father, Ahmed Ali Muthana, a naturalized U.S. citizen, is now suing Trump, Pompeo and Attorney General William Barr to have Hoda and her son “declared to be U.S. citizens and returned to the United States”, which, according to the complaint, is what she wants, even if that could mean facing criminal prosecution.

The issue of Hoda’s citizenship — and whether she might be legally entitled to reenter the country — apparently turns on the timeline of her father’s diplomatic status at Yemen’s Mission to the United Nations in New York, where he served as a Yemeni diplomat in the early 1990s, before becoming a naturalized U.S. citizen. Hoda was born in New Jersey, in October 1994. The U.S. does not consider children born to foreign diplomats in the U.S. as entitled to American citizenship; but if her father’s diplomatic status was terminated before she was born, then she would have been a U.S. citizen from birth. By her father’s account, he lost his diplomatic status shortly before she was born, ergo she’s a citizen. The State Department said otherwise, in a letter dated Jan. 15, 2016, sent to Hoda at her family’s Alabama address, more than a year after she’d gone to join ISIS in Syria. According to State, U.S. authorities were not officially notified of the termination of her father’s diplomatic status until February 1995, some four months after Hoda was born, ergo she was not born a U.S. citizen, has never been one, and should never have been issued a U.S. passport. It could take a while before we see a court ruling one way or the other.

But there’s another timeline that ought to matter here. Not for legal purposes, but in the broader context of how Hoda Muthana’s story is now playing to the American public. What about the timeline of high-profile ISIS atrocities — the context in which she made her choices?

In the media coverage of this case, all that bloody record of deliberately inflicted human agony seems to have faded into some remote and misty past, summarized in maybe a sentence or two — or symbolized on the TV news by short video clips of ISIS fighters waving black flags and shooting guns, with no obvious target. As far as I’m aware, no media outlet has so far juxtaposed an interview of Hoda Muthana with such signature ISIS footage as videos of American hostages, on their knees, about to be beheaded by ISIS; or that young Jordanian pilot burned alive in a cage.

Instead, we’re invited to focus our attention and sympathies on a young woman in a headscarf, holding her infant son or pushing him in a stroller around a refugee camp, telling her assorted media interlocutors that in joining ISIS she made a “big mistake.” This past week she told ABC News that she regrets joining ISIS, and she hopes Americans will “excuse me because of how young and ignorant I was”.

Was it really nothing but youth and ignorance? Hoda was 20 when she went to Syria to join ISIS — older than many of the victims whose sufferings ISIS was gloating over at the time. She’s now 24, and only now, with ISIS stripped of its caliphate — thanks to others, including members of the American military who risked or gave their lives to fight the terrorists she joined — is she publicly disavowing ISIS. And though in her recent interviews she’s been expressing plenty of regret about the misfortunes ISIS brought to her own life, she’s said almost nothing about what ISIS did, while she urged and cheered it on, to thousands upon thousands who had no choice at all. They are not on camera in these interviews. Many of them are dead.

Nor has the news coverage of Hoda Muthana done much to remind us, at least not in compelling detail, of the savagery, on a staggering scale, with which ISIS butchered, shot, raped, enslaved, blew up, burned alive, drowned, dragged to death, ran down, starved, oppressed, and abused its designated victims in Syria, Iraq, Europe, America, and beyond. In most of the recent coverage of what Hoda now wants, the record of what ISIS dished out has been dealt with in a sentence or two. The rest has been all about the quandaries of Hoda and her family. On Feb. 22, for instance, the Washington Post ran a lengthy article about the “complex questions” raised by the case of this “ISIS bride”, her citizenship and her father’s lawsuit, without making a single mention of the atrocities of ISIS or the zeal with which she joined up. The headline implied that the real villains are Trump and Pompeo: “Rule by tyranny: American-born woman who joined ISIS must be allowed to return, the lawsuit says.” No doubt there are important legal issues in play, but that’s hardly the entire story.

So, in the interest of seeing the fuller picture, let’s take a look at the timeline on which ISIS and Hoda Muthana converged.

Hoda’s interest in ISIS began in November 2013, a year before she left Alabama for Syria, according to an interview she gave online to BuzzFeed in April 2015, from what was then her new home in Raqqa, Syria, via a messaging app called Kik. During the year in which she was preparing to travel to Syria, ISIS was on the rise, and its character was plain to see. It was so grotesque, so sadistic, so sickening, so bloodthirsty that it was all over the headlines and the internet — which is how she was communicating with ISIS.

A full roster of ISIS atrocities would take volumes. So, what follows here is not remotely comprehensive. You can find a longer list in this timeline, which if you print it out would run to 47 pages, though it is also just a partial summing up. The ISIS activities noted below, each of them monstrous, are a small fraction of the horrors that loomed high in the U.S. headlines just before and during the time Hoda hooked up with the group. In some cases, the final casualty numbers vary slightly from the estimates in stories at the time — but not by much. Notes on Hoda are in italics. Information sourced to court documents filed under her father’s lawsuit is marked with an asterisk.

2014

For most of this year, Hoda was still in Alabama, using pseudonyms to communicate with and about ISIS on social media. If she was aware of ISIS atrocities before she left the U.S. — and it’s hard to believe she knew nothing about them — they did not deter her from going to Syria to join ISIS.

February — From Alabama, Hoda Muthana renews the U.S. passport initially issued for her at her father’s behest in 2005.*

May — ISIS displays crucified bodies in Raqqa, Syria. Here’s CNN coverage from the time, with a warning about the graphic photos.

June — ISIS declares its “caliphate” with Raqqa as its capital.

August — ISIS releases video of captured American journalist James Foley, on his knees in an orange jumpsuit, and beheads him on camera.

ISIS launches a genocidal attack on the Yazidis in Iraq, besieging tens of thousands of men, women, and children who have fled to the upper reaches of Mount Sinjar, denying them access to food and water in temperatures rising above 120 degrees Fahrenheit. The horrors go on and on, sickening to read about. Hundreds of Yazidis die on Mount Sinjar before the siege is broken. ISIS captures thousands of Yazidis, separates families, kills the men and older boys who refuse to convert to Islam, and enslaves the women and girls, starving and raping them, setting up a slave market in Raqqa where Yazidi girls as young as five are sold at auction.

September — ISIS releases video of the beheading of American-Israeli journalist Steven Sotloff.

ISIS releases video of the beheading of British aid worker, David Haines.

October — ISIS releases video of the beheading of British aid worker Alan Henning.

November — Hoda Muthana tells her parents she is leaving on a school trip, and uses her university tuition money to buy a ticket to Turkey and travel onward to Raqqa, Syria.

December — From Syria, Hoda tweets a photo of American, British, and Canadian passports, with the comment “Bonfire soon, no need for these anymore. alhamdulillah.” She marries an Australian ISIS jihadi, who is killed a few months later. While in Syria, she will go on to marry a second ISIS jihadi, bear him a son in 2017, and when that second husband is killed, marry a third ISIS jihadi, whose whereabouts she now says she does not know.

2015

January — ISIS releases a video of the beheading of a Japanese journalist, Kenji Goto.

In Paris, terrorists linked to ISIS carry out synchronized slaughter at the offices of the French satirical newspaper Charlie Hebdo and a kosher supermarket, killing 17.

February — ISIS releases a video of a captured Jordanian pilot Muath al-Kasasbeh, drenched in gasoline, screaming in agony as he is burned alive in a cage.

March — Hoda posts on Twitter about the death of her first ISIS husband, an Australian, Suhan Rahman, who’d traveled to Syria from Melbourne, and two months earlier had made news in Australia for posting pictures of himself posing with an AK-47, praising the terrorist attacks in Paris, and urging in a social media post: “Let the heads fly and the blood flow.”  As Hoda confirms the following month in her online interview with BuzzFeed, she posts on Twitter a photo of her husband’s dead and bloodied body, and eulogizes him with a tweet: “May Allah accept my husband, Abu Jihad al Australi. Promised Allah and fought in the front lines until he attained shahadah [martyrdom].”

 Hoda also tweets from Syria: “Americans wake up! … You have much to do while you live under our greatest enemy, enough of your sleeping! Go on drive-bys and spill all of their blood, or rent a big truck and drive all over them. Veterans, Patriot, Memorial etc Day parades. Kill them.”

April — From Syria, Hoda gives an online interview to BuzzFeed, via a messaging app, in which she writes that “Nothing is forced here.” She describes herself as “content”, says ,”I wanted to marry under an Islamic state rather than the West,” and writes that when she asked her father, a month after her departure, to send her $2,500 to come home, she was not telling the truth: “It was just a test,” she wrote; “It would never cross my mind to come back.”

August — ISIS captures the city of Palmyra, in Syria, demolishes magnificent ancient ruins, carries out mass executions, and tortures the city’s 81-year-old chief archeologist, Khaled al-Asaad, reportedly demanding that he tell them where to find valuable antiquities, which he reportedly refuses to do. ISIS beheads him in a public square and hangs his torso from a lamp post, placing his severed head beneath it.

November — In Paris, during three hours of terror, ISIS gunmen and suicide bombers kill 130 people, shooting and bombing in cafes and on the streets, and massacring scores of concert-goers in the Bataclan Theater.

December — In San Bernardino, California, a husband-wife team of ISIS acolytes guns down 14 of his co-workers at an office Christmas party.

2016

March — In Brussels, ISIS terrorists, using bombs packed with nails, attack the airport and a metro station, killing 32 people and injuring more than 200.

June — In Orlando, Florida, shortly after ISIS calls on followers around the world to deliver “a month of calamity for the non-believers”, an ISIS acolyte shoots to death 49 people at the Pulse nightclub.

July — In the French city of Nice, a terrorist claimed by ISIS drives a 19-ton truck through a holiday crowd, killing 86 and wounding more than 400.

December — In the German city of Bonn, a Tunisian terrorist who has pledged loyalty to ISIS hijacks a heavy truck, killing its driver, and runs down holiday-makers at a Christmas market, killing 11 and wounding 55.

2017

March — In London, a terrorist claimed by ISIS kills three and injures dozens, using a car to run down pedestrians on Westminster Bridge and then stabbing to death an unarmed police officer.

May — In Manchester, England, a suicide bomber claimed by ISIS detonates his bomb at an Ariana Grande concert, killing 22 innocents, including children.

On May 19, in Syria, Hoda Muthana gives birth to a son [referred to in the lawsuit brought by her father as “Minor John Doe”].* 

June — In London, three terrorists claimed by ISIS drive a van into pedestrians on London Bridge, then go on a stabbing rampage, killing six and wounding more than 30.

October — In the deadliest terror attack on New York City since Sept. 11, 2001, an ISIS-inspired terrorist uses a rented tuck to mow down people on a crowded Manhattan bicycle path, killing eight.

2018

December — ISIS has lost almost all the territory it seized a few years earlier. The group remains a vicious threat, but the Caliphate is kaput.

 Hoda leaves the severely dwindling patch of ISIS-controlled turf and turns herself over to Kurdish forces, who transfer her to the refugee camp where she is now living.

2019

And that brings us to the present, in which, from the refugee camp in Syria, Hoda has been giving interviews to the media. She now professes regret over joining ISIS, and declares her desire to go back to America — where, she now suggests, she might make amends by, variously, potentially facing prosecution, entering therapy, and counseling others. In the U.S., her father, with legal representation by Hassan Shibly, chief executive director of the Council on American-Islamic Relations Florida (CAIR Florida), and lawyers of the Constitutional Law Center for Muslims in America, has been seeking ways to legally send Hoda money and bring her with her son to the United States.

Hoda and her father’s CAIR Florida attorney now say that in Syria her Twitter account was taken over by others. OK, a lot can happen during four years with ISIS, but, if true, was her social media hijacked before or after such activity as the March 2015 tweet she apparently confirmed to BuzzFeed as her own, urging that American veterans and patriots be bloodied, crushed, and killed with trucks?

We can expect to see and hear a lot more from Hoda and her father’s attorneys, and ever less about the barbarisms of ISIS touched on in the timeline above — tempting to want to forget, but in sizing up this ISIS bride, important to remember.

What is to be done with Hoda Muthana?

In the interest of diversity and inclusion, will we welcome her back into the US? Give her a free university education? And some hundreds of thousands – or even millions – of dollars to compensate her for the hardship she has endured? (That’s what they’ve done for returning traitors in Canada.) A tax-payer funded house? (That’s been proposed for returning traitors in Britain.)

Will it be only fair if the New York Times appoints her editor of its op-ed page? Or if CNN employs her to explain to its viewers at airports that hijacking planes for Islam is what American travelers deserve? Or if ABC gives her a permanent seat with the pundits of The View?

What does she deserve?

The great good movement to destroy humanity 10

 

A bunch of eminent professors and kindly persons who love nature want the human race to be extinguished. Wiped off the earth. Never to arise again.

“Would human extinction be a tragedy? ” asks Professor Todd May in the New York Times.

“Our species possesses inherent value, but we are devastating the earth and causing unimaginable animal suffering.” he says.

Todd May is a professor of philosophy at Clemson University.

He does not speak of those animal species that depend absolutely on humans for their existence. Or those whose lives have been much improved by human care. Or the suffering that animals cause other animals. Nor does he notice that natural forces cause animals to suffer. Humans are cruel to animals. Human existence causes animals to suffer. Ergo humankind must go.

There is good news for him from an academic colleague.

Eminent Australian scientist Professor Frank Fenner, who helped to wipe out smallpox, predicts that humans will probably be extinct within 100 years, because of overpopulation, environmental destruction and climate change.

Fenner, who is emeritus professor of microbiology at the Australian National University (ANU) in Canberra, said homo sapiens will not be able to survive the population explosion and “unbridled consumption”, and will become extinct, perhaps within a century, along with many other species.

Fenner told The Australian he tries not to express his pessimism because people are trying to do something, but keep putting it off. He said he believes the situation is irreversible, and it is too late because the effects we have had on Earth since industrialization (a period now known to scientists unofficially as the Anthropocene) rivals any effects of ice ages or comet impacts.

If the burning up of the earth because of human beings’ dirty ways does not destroy the human race, perhaps through starvation, our species can be wiped out by disease. Professor Eric Pianka of the University of Texas has picked the best disease for the purpose: ebola.

“The Texas Distinguished Scientist of 2006, University of Texas ecologist Eric Pianka told a meeting of the Texas Academy of Science that 90 percent of his fellow human beings must die in order to save the planet. A very disturbed Forrest M. Mims III — Chairman of the Environmental Science Section of the Texas Academy of Science, writing at The Citizen Scientist — reported”:

Professor Pianka said the Earth as we know it will not survive without drastic measures. Then, and without presenting any data to justify this number, he asserted that the only feasible solution to saving the Earth is to reduce the population to 10 percent of the present number.

He then showed solutions for reducing the world’s population in the form of a slide depicting the Four Horsemen of the Apocalypse. War and famine would not do, he explained. Instead, disease offered the most efficient and fastest way to kill the billions that must soon die if the population crisis is to be solved.

Pianka then displayed a slide showing rows of human skulls, one of which had red lights flashing from its eye sockets.

AIDS is not an efficient killer, he explained, because it is too slow. His favorite candidate for eliminating 90 percent of the world’s population is airborne Ebola (Ebola Reston), because it is both highly lethal and it kills in days, instead of years. However, Professor Pianka did not mention that Ebola victims die a slow and torturous death as the virus initiates a cascade of biological calamities inside the victim that eventually liquefy the internal organs.

After praising the Ebola virus for its efficiency at killing, Pianka paused, leaned over the lectern, looked at us and carefully said, “We’ve got airborne 90 percent mortality in humans. Killing humans. Think about that.”

“An Oxford philosophy professor who has studied existential threats ranging from nuclear war to superbugs says the biggest danger of all may be superintelligence.”

Superintelligence is any intellect that outperforms human intellect in every field, and Nick Bostrom thinks its most likely form will be a machine — artificial intelligence.

There are two ways artificial intelligence could go, Bostrom argues. It could greatly improve our lives and solve the world’s problems, such as disease, hunger and even pain. Or, it could take over and possibly kill all or many humans. As it stands, the catastrophic scenario is more likely, according to Bostrom, who has a background in physics, computational neuroscience and mathematical logic.

“Superintelligence could become extremely powerful and be able to shape the future according to its preferences,” Bostrom told me. “If humanity was sane and had our act together globally, the sensible course of action would be to postpone development of superintelligence until we figure out how to do so safely.”

Bostrom, the founding director of Oxford’s Future of Humanity Institute, lays out his concerns in his new book, Superintelligence: Paths, Dangers, Strategies. His book makes a harrowing comparison between the fate of horses and humans:

Horses were initially complemented by carriages and ploughs, which greatly increased the horse’s productivity. Later, horses were substituted for by automobiles and tractors. When horses became obsolete as a source of labor, many were sold off to meatpackers to be processed into dog food, bone meal, leather, and glue. In the United States, there were about 26 million horses in 1915. By the early 1950s, 2 million remained.

The same dark outcome, Bostrom said, could happen to humans once AI makes our labor and intelligence obsolete.

“It sounds like a science fiction flick, but recent moves in the tech world may suggest otherwise. Earlier this year, Google acquired artificial intelligence company DeepMind and created an AI safety and ethics review board to ensure the technology is developed safely. Facebook created an artificial intelligence lab this year and is working on creating an artificial brain. Technology called “deep learning,” a form of artificial intelligence meant to closely mimic the human brain, has quickly spread from Google to Microsoft, Baidu and Twitter. …

“There are maybe six people working full time on this AI control problem. We need to add more brilliant brains to this technical work. I’m hoping my book will do something to encourage that. How to control superintelligent AI is really the most important task of our time — yet, it is almost completely ignored.”

Those who look forward to the extinction of the human race can join like-thinkers in a group called The Voluntary Human Extinction Movement (VHEMT). According to Wikipedia it is “an environmental movement that calls for all people to abstain from reproduction to cause the gradual voluntary extinction of humankind”.

So the question confronts us. How valuable is human life?

Valuable to whom?

It is an unanswerable question.

You cannot measure the value of human life. Human life is itself the measure. It’s like trying to measure the saltiness of salt or the wetness of water.

Without human life, human consciousness, there is no such thing as “value”. There is no “clean” and “dirty”, no “right” and “wrong”.

It can even be said that there is no “planet earth”, no “universe”.  Sure there are things out there, energy in innumerable multifarious forms. There are even forms of consciousness, but as far as we know there is nothing other than the human mind that names anything, nothing that ascribes value to anything.

Oh wait! Yes, many believe there is a human-type MIND presiding over this universe. They believe it created matter out of nothing. In that human-imagined MIND the value of human beings can be measured. Is measured. Weighed and found wanting. Our good, our bad, how well we fulfill our purpose (which is to worship the Creator MIND), is alleged to be under its constant surveillance. But they who believe all this believe without reason.

How afraid should we be? Will the earth destroy us with the heat we ourselves obstinately go on generating? Will we all starve to death? Will ebola be deliberately spread among us? Will intelligent machines ruthlessly kill us? Is voluntary abstention from reproduction likely to become so general that those living now are the last generations?

We hope not. But we do see something at work that really could destroy us all. It is not global warming. It is not starvation. It is not disease. It is not robots. It is not chastity – the most unlikely of all.

It is stupidity.

Universal homelessness 3

In the past, attempts at world government have been either imperial or federal: the whole world governed by a single nation – Napoleon’s dream for the French, Hitler’s dream for the Germans; or a union of nation-states with some powers of local self-rule, a league of all nations under the supreme authority of a central government.   

But those visions now are faded. Karl Marx’s idea of a world ruled (somehow) by “the workers” who will “lose their chains” and “unite” across national boundaries, regardless of race, creed, language, history, underlies the new One World ideal. But it is developing in ways Marx did not foresee. It is not “the workers” who will become one but the peoples. They will move in vast waves across the earth, up and down and to and fro upon it. They will mix and mingle. There will be no nation-states because there will be no  nations. Along what courses the human currents flow, from where to where, will be decided, regulated, and organized by the World Government. 

The plan is laid out in the UN’s Global Compact for Safe, Orderly and Regular Migration, signed in Morocco in December, 2018, by most of the UN’s member countries – including countries that no one in the world wants to migrate into such as Venezuela, and some like Cuba from which no one is allowed to migrate out of. (The countries that have not signed on to it are: Austria, Australia, Bulgaria, Chile, Croatia, the Czech Republic, the Dominican Republic, Estonia, Hungary, Italy, Israel, Latvia, Lithuania, Poland, Slovakia, Slovenia, Switzerland and the United States of America.)     

Though the “non-binding” compact declares a policy which, if implemented, will make nation-states obsolete, it does not say that it is against them, or against their right and duty to protect their sovereignty by guarding their borders. In fact, it slyly seems to insist on being for them. A sub-section of Clause 15 asserts: “The Global Compact reaffirms the sovereign right of States to determine their national migration policy and their prerogative to govern migration within their jurisdiction, in conformity with international law. Within their sovereign jurisdiction, States may distinguish between regular and irregular migration status, including as they determine their legislative and policy measures for the implementation of the Global Compact, taking into account different national realities, policies, priorities and requirements for entry, residence and work, in accordance with international law.”

Why doubt the sincerity of this emphatic “reaffirmation”? Where’s the catch? 

It’s in the repeated phrase “in accordance with international law”. What law would that be?

Why, UN law. 

UN law – according to the UN – overrules the laws of member states.

With what UN laws in particular do states’ decisions on immigration have to conform?

No surprise – “human rights law”.

And what are human rights according to the UN?

When the authors of the Global Compact for Migration come on to human rights, a deluge of familiar UN-speak Left-talk cascades down the page, including: “gender equality and empowerment of women and girls”; “eliminate all forms of discrimination, including racism, xenophobia, and intolerance against migrants and their families”; “mainstreams a gender perspective, promotes gender equality and the empowerment of all women and girls, recognizing their independence, agency and leadership in order to move away from addressing migrant women primarily through a lens of victimhood”; “promotes broad multi-stakeholder partnerships to address migration in all its dimensions by including migrants, diasporas, local communities, civil society, academia, the private sector, parliamentarians, trade unions, National Human Rights Institutions, the media and other relevant stakeholders in migration governance”

As to laws, the document cites its own Framework Convention on Climate Change, and its 2030 Agenda for Sustainable Development – neither of which are in fact legally binding (and it remains arguable whether any United Nation “laws” are ever binding because the United Nations has no way of enforcing them if the states concerned choose to disregard them).  

We know from statements by its authors that the Framework Convention on Climate Change is intended to give the UN the power to redistribute wealth world-wide. 

The 2030 Agenda for Sustainable Development is a high-minded document which affirms the UN’s determination to “abolish poverty and hunger”, and make everyone in the world well-educated, well-housed, healthy and happy –  without explaining how to fund the party. 

These are not documents of law. They are documents of ambition. 

But all too possibly the Global Compact for Migration will turn out to be a self-license for the UN to decide which countries migrants can or must move from, which countries they can or must move to – and to get them moving. 

A nation-state is a people’s home. If (when?) there are no nation-states we will all be homeless.   

The UN must be destroyed!

Enlightenment, atheism, reason, and the humanist Left 25

This is a kind of review. But it is more of an argument about ideas that vitally affect the real world.

I am in emphatic agreement with roughly half of what Professor Steven Pinker says in his new book Enlightenment Now: the Case for Reason, Science, Humanism, and Progress*, and in vehement disagreement with the rest of it. Like him, I esteem the Enlightenment most highly; profoundly value science; and certainly want progress in everything that makes us happier and better informed, our lives longer, healthier, less painful, and more enjoyable. Like him, I am an atheist. It is chiefly with his ideas on Humanism that I disagree. Which may seem strange since humanism is atheist. And, certainly, on all his criticisms of religion I am in complete accord. More than that: where small “h” humanism is concerned with humane morals – the imperative to treat our fellow human beings and other sentient beings humanely – the great professor and I could sing in harmony.

“The moral alternative to theism,” he writes, “is humanism.”

But Humanism-the-movement holds principles that I not only do not like, but strongly dislike. They are principles of the Left. And  while he is not uncritical of the Left, Professor Pinker upholds those principles. Humanism, wherever it may be found, is a Leftist ideology. And because the Humanist movement is well-established, widespread, its opinions prominently published, and taught (or preached) where scholars gather, atheism is assumed by many to belong to the Left, inseparably, part and parcel of its essential ideology.

Atheism may be indispensable to the Left, but Leftism is not necessary to atheism.

Atheism as such carries no connotations. No political or ethical ideas logically flow from it. It is simply non-belief in the existence of a divine being. Nothing more. A person’s atheism does not itself make him more humane or less humane.

Steven Pinker implies that it does. Although he states that “atheism is not a moral system … just the absence of supernatural belief”, he also declares that “secularism leads to humanism, turning people away from prayer, doctrine, and ecclesiastical authority and toward practical policies that make them and their fellows better off.”

He reasons along these lines:

“Knowledge of the world is derived by observation, experimentation, and rational analysis.”

Not from holy books. Agreed.

“Humans are an integral part of nature, the result of unguided evolutionary change.”

Agreed.

There being no supernatural moral authority, and as human beings have natural needs –

“Ethical values are derived from human need and interest as tested by experience.”

So far, no cause for quarrel. But he elaborates on this last statement to demonstrate that Humanists do this “deriving” well:

“Humanists ground values in human welfare, shaped by human circumstances, interests and concerns and extended to the global ecosystem …”

There it comes, as if it followed logically from scientific knowledge and humane secularism, one of the main obsessions of the Left: concern for the planet, for which, the Left claims, human beings bear responsibility. The words “man-made global warming” silently intrude themselves; as does the “solution” for it – global governance, by those who know what the human race must do; total communism, the highest principle of the Left; its vision of a whole-world Utopia. Though Steven Pinker himself is not a Utopian, he writes a good deal in this book about the virtues of “globalist” politics. He sees globalism as an enlightened, reasonable, science-based, progressive, humanist creed. To “maximize individual happiness”, he remarks, “progressive cultures” work to “develop global community”. He has much praise for international institutions – including, or even led by, the (actually deeply evil) United Nations. He is confident the UN and other international bodies such as the EU, formed after the end of the Second World War, can help keep the world at peace. In fact, there has not been a single year since 1945 when the world has been without a war or wars.

To the globalist view he opposes the populist view. Not wrong when stated thus. But he does not see the populist view as the one held by 63 million Americans who voted Donald Trump into the presidency of the United States because they wanted more jobs, lower taxes, and secure borders; or that of the British majority who voted to withdraw their country from the undemocratic and corrupt European Union. No. He sees populism as a cult of “romantic heroism”, a longing for “greatness embodied in an individual or a nation”.

He is adamantly against the nation-state. He thinks that those who uphold the idea of the nation-state “ludicrously” envision a “global order” that “should consist of ethnically homogeneous and mutually antagonistic nation-states”. Who has ever expressed such an idea? And he puts “multiculturalism” (the failing experiment of enforcing the co-existence of diverse tribes within a nation’s borders) on an equal footing with “multi-ethnicity” (the melting-pot idea that has worked so splendidly for the United States of America).

To him, nationalism is ineluctably authoritarian and fascist. He sees President Trump – who is in fact unswervingly for individual freedom – as a “charismatic leader” of the dictatorial Mussolini mold. The politics of the Right for Professor Pinker are irredeemably dyed in the wool with Nietzschean anti-morality, “superman” aspirations, and genocidal urgings. Libertarianism is tainted with it too. He writes: “ … Ayn Rand’s celebration of selfishness, her deification of the heroic capitalist, and her disdain for the general welfare had Nietzsche written all over them.”

Interestingly – and restoratively to my esteem for him – he also asserts that certain Marxists and certain Leftist movements are equally, or even more, colored with Nietzsche’s inhumanity: “[Nietzsche] was a key influence on … Jean-Paul Sartre, Jacques Derrida, and Michel Foucault, and a godfather to all the intellectual movements of the 20th century that were hostile to science and objectivity, including Existentialism, Critical Theory, Post-structuralism, Deconstructionism, and Postmodernism.”

Steven Pinker’s humanism, then, is not far to the Left, just “left-of-center”. And most of the humanists I have known (and argued with) would also place themselves on that section of the political spectrum. “[T]he moral and intellectual case for humanism is, I believe, overwhelming …,” he writes.

He concludes (and here he specifically rejects Utopianism):

We will never have a perfect world. And it would be dangerous to seek one. But there is no limit to the betterments we can attain if we continue to apply knowledge to enhance human flourishing. This heroic story … belongs not to any tribe but to all humanity – to any sentient creature with the power of reason and the urge to persist in its being. For it requires only the convictions that life is better than death, health is better than sickness, abundance is better than want, freedom is better than coercion, happiness is better than suffering, and knowledge is better than superstition and ignorance.”

That is the vision of the Decent Thinking Western Man. He believes that all human beings ultimately want the same things; that the good life is defined for all in the same general terms; that all  would agree to the Golden Rule, which has been “rediscovered in hundreds of moral traditions”.

But are those beliefs true? He himself records that there are many who do not value knowledge above ignorance, reason above superstition, freedom above coercion, even life above death. Which is to say, he writes about Islam (in which there is no Golden Rule). He knows Islam has no trace of “Enlightenment humanism”. He declares it an “illiberal” creed, and observes that “[M]any Western intellectuals – who would be appalled if the repression, misogyny, homophobia, and political violence that are common in the Islamic world were found in their own societies even diluted a hundred fold – have become strange apologists when these practices are carried out in the name of Islam.”

He finds one explanation for the double-standard of these intellectuals in their “admirable desire to prevent prejudice against Muslims”. But when it comes to revulsion against ideologists of repression, misogyny, homophobia, and political violence, is it prejudice or is it judgment? He says also that some of the apologetics are “intended to discredit a destructive (and possibly self-fulfilling) narrative that the world is embroiled in a clash of civilizations”. (Or, as I see it, of civilization against barbarism.) I wonder how anyone can look at the drastically changing demographics of Europe, or at least the Western part of it which will surely be under Islamic rule before the century is out, and not notice the clash.

But he does say that “calling out the antihumanistic features of contemporary Islamic belief is in no way Islamophobic”. Being the decent thinking Western man that he is, he is firmly for critical examination of all ideas.

His optimism shines out of the book. He thinks Islam can be reformed, even that a Muslim Enlightenment is possible. He believes there was an earlier age of Islamic Enlightenment, an “Islamic Golden Age” which could serve as a precedent. Well, if one wants to see bright possibilities, Islam may come to prefer science to the assertions of its prophet. It may become humane in its law and stop oppressing women. It may contribute to human progress. But whatever changes may come to Islam in the future, at present it does not value life above death, freedom above coercion, knowledge above superstition. And there is no good reason to believe it ever will.

 

Jillian Becker    April 12, 2018

 

*Enlightenment Now: the Case for Reason, Science, Humanism, and Progress by Steven Pinker, Viking, New York 2018. The quotations in the article come from the last chapter, Humanism.

Sterilizing children 6

Abundance was always the ideal. The full barn, the overflowing wine-press, the increasing flock.

That was what sacrifices to the gods were for. Give up one lamb to ensure many.

Breed. Multiply. Have children.

No longer.

In our culture, sterility is becoming ever more fashionable. It is achieved through “transgendering” – a process by which the organs of reproduction a person is born with are rendered inoperative.

Mainstream media report this fad in a spirit of celebration.

Far more U.S. teens than previously thought are transgender or identify themselves using other nontraditional gender terms, with many rejecting the idea that girl and boy are the only options, new research suggests.

The study looked at students in ninth and 11th grade and estimated that nearly 3 percent are transgender or gender nonconforming, meaning they don’t always self-identify as the sex they were assigned at birth. That includes kids who refer to themselves using neutral pronouns like “them” instead of “he” or “she.”

Diverse gender identities are more prevalent than people would expect,” said lead author Nic Rider, a University of Minnesota postdoctoral fellow who studies transgender health.

The study is an analysis of a 2016 statewide survey of almost 81,000 Minnesota teens.

Nearly 2,200 identified as transgender or gender nonconforming. The study found that these kids reported worse mental and physical health than other kids, echoing results seen in previous research. Bullying and discrimination are among possible reasons for the differences, Rider said, although the survey didn’t ask.

Rider said it’s a study based on a statewide population of teens in ninth and 11th grades and that the results can be used to estimate numbers of trans and gender nonconforming teens in those grades across the United States.

The study was published Monday in Pediatrics.

Although the study only included teens in two grades, the rates are higher than a UCLA study released last year estimating that 0.7 percent of teens aged 13 to 17 are transgender, or about 150,000 kids. That study used government data on adults to estimate numbers for children. It said 0.6 percent of U.S. adults identify as transgender, or about 1.4 million.

Some experts believe rising awareness of transgender issues has led increasing numbers of transgender teens to come out, or to experiment with gender identification.

“With growing trans visibility in the United States, some youth might find it safer to come out and talk about gender exploration,” Rider said.

But differences in estimates may also reflect differences in how gender identity questions are phrased, Rider said.

The federal Centers for Disease Control and Prevention has not asked about transgender status on its youth surveys, noting that it is difficult to find the right question to yield a credible answer.

The survey Rider analyzed asked about the sex the teens were assigned at birth, and if they considered themselves transgender, gender queer, gender fluid or unsure about their gender identity. Kids were not asked if they had undergone surgery or other medical treatment to transition to the opposite sex.

Dr. Daniel Shumer, a specialist in transgender medicine at the University of Michigan, wrote in an accompanying opinion article in Pediatrics that the study supports other research suggesting that earlier counts of the trans population “have been underestimated by orders of magnitude”.  He said that the higher numbers should serve as a lesson to schools and physicians to abandon limited views of gender.

“Youth are rejecting this binary thinking and are asking adults to keep up,” he wrote.

Rider  said to improve health disparities affecting transgender teens, doctors should help them feel more comfortable about seeking health care by asking how they identify and if they’ve experienced bullying, discrimination or other victimization. That’s important, Rider said, “because this conveys competence, inclusivity, and caring.”

That advice echoes American Academy of Pediatrics policy that says pediatricians should use gender-neutral terms and encourage teens to feel comfortable talking “about their emerging sexual identities.”

Notice the buzzwords of the Left: “binary thinking”, “gender exploration”, “victimization”, “inclusivity”, “caring”  …?

And they call the deprivation of the ability to reproduce (as they do abortion), “health care”!

In the name of “compassion”, “understanding” and “health care”, perverted ideologues eagerly promote this horror. These Dr. Frankensteins even take little children, years before their natural eroticism has developed, pretend that they are of an age to make informed choices and can responsibly choose permanent infertility, and render them infertile. Some to whom this is done are only 4 years old. The propaganda for sex change starts in kindergarten.

Whatever “gender” the medically transgendered may claim to “identify as” for the fun of it, they are infertile. Those transgendered into men are eunuchs. Those transgendered into women, are barren. To celebrate transgenderism is to celebrate EUNUCHISM and BARRENNESS.

It is a ruination of lives.

From the National Center for Biotechnology Information (NCBI):

The overall mortality for sex-reassigned persons was higher during follow-up than for controls of the same birth sex, particularly death from suicide. Sex-reassigned persons also had an increased risk for suicide attempts and psychiatric inpatient care. Comparisons with controls matched on reassigned sex yielded similar results. Female-to-males, but not male-to-females, had a higher risk for criminal convictions than their respective birth sex controls.

Conclusion: Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behavior, and psychiatric morbidity than the general population.

Sure an adult must be free to render himself/herself infertile. But why actively promote a policy of sterilizing children? In the name of what ideal?

Specicide? Nihilism?

Posted under Demography, Sex by Jillian Becker on Saturday, February 10, 2018

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Agenda 21 and the Ministry of Loneliness 19

In our town, and almost certainly in your town, and most of the towns (cities) of the United States, tall buildings are springing up at or near railway and bus stations, consisting of hundreds of very small living-units for single occupants. No areas are provided for cars, though there is accommodation for a limited number of bicycles. Occupants are encouraged to use public transport.

The living-units we have seen contain a narrow bunk bed, a small wardrobe and a couple of drawers to hold a few (standard issue) clothes, a desk big enough for a (frequently called-in and replaced) lap-top computer to stand on, a shelf where a very few books or a framed photograph or two might be displayed. And there is a narrow shower-closet, with the usual facilities, where the luxuries of rationed soap and toilet tissue may perhaps be enjoyed in the hours when the water is centrally turned on. We do not know for sure that there are recording devices hidden here and there, but we very reasonably suspect there are.

These buildings are part of the implementation by your local council of Agenda 21.

A video, issued in January 2009, explains what Agenda 21 is:

So families are to be broken up or never formed. That’s why the new living-units are for single people only.

Yes, the single persons will be lonely. That’s a vital part of the plan. 

The British Prime Minister (by what accumulation of errors?) Theresa May is the first political leader to appoint a Minister of Loneliness. Her name (it would of course be a woman) is Tracey Crouch. She is also the Minister of Sports (and “Digital, Culture, and Media”) who knows everything about team work, uniforms, mass transport, rules, penalties … Good choice, Theresa!

So as not to offend the Muslim community – which must never be offended even if its members rape and murder that little daughter of yours who has been taken away to be educated in group-think – males and females will be separated for all communal activities (pretty well the only kind of activities that will be allowed).

But also not to offend the LGBQTetc communities, there will have to be further separation for sports teams, work forces, organized social gatherings … Public toilet facilities, however, will be as open to all-comers as the borders of the late nation-states.

The human race will be relieved of the sin of private ownership. And of the burden of self-support. And of the responsibility of family support.  And of any cause to envy your neighbor.

Oh, brave new low-CO2 world that has such collectives in it!

Big issues 9

What are the Big Issues of the day?

  1. Donald Trump has been elected president of the USA, which is (a) impossible and (b) intolerable. 
  2. President Trump has or has not called shithole countries “shithole countries”; and can it really be true that he weighs only 239 lbs. and is in good health?
  3. It has come to light that over the last thirty years or so, for the first time in history, women have been pursued by men for sexual gratification, which is wrong except when Bill Clinton does it.
  4. Studies show that white men run everything and must be replaced in all leadership positions by non-whites and women.
  5. The academic discipline of mathematics is racist and sexist, and must be made more comprehensible to feminists and other non-intellectuals by infusions of emotion.
  6. In a hundred years or so the planet could be a degree or two warmer than it is now.

There are other issues, good and bad, but they are comparatively trivial. Fox TV, conservative papers, some users of social media, and right-wing radio bring them up, but the mainstream media have the good sense not to excite or trouble the public over them.

  1. The United States is in the grip of economic recovery.
  2. The Democratic Party and Hillary Clinton corrupted the Intelligence agencies and the Department of Justice, by bringing them into a conspiracy to falsely accuse Donald Trump of collusion with the Russians in order to scuttle his candidacy, and later to try to nullify his election as president.
  3. Nation states are coming to an end as borders are opened and vast numbers of refugees from shithole countries are moving into the West, which will soon experience radical transformations of their laws, culture and values to turn them into shithole countries.
  4. Chief among the transformers are Muslims, whose law, culture and values will bring women – even feminist women – into subjection.
  5. Muslims are further advancing their conquest of the West by means of terrorist attacks which can and do kill anybody anywhere at any time.
  6. The aggressive states of North Korea and Iran are threatening nuclear war.

Admittedly the nuclear war threats are noticed sometimes by the mainstream media – but only because they are entirely the fault of President Trump.

Our Darkening Hour 8

Our Western civilization is roiled by conflict; political struggles of the utmost importance.

Some call them “wars”. They are being fought mostly without weapons and violence, though one side (the wrong side of course) often resorts to physical attack, convinced that its righteousness justifies and demands it.

We quote from an article by Paul Collits at the Australian magazine Quadrant. (Our cuts include most of the specifically Australian references.)

By my reckoning there are six key wars, all of which must be identified, understood and, most of all, fought.

First, there is the war that must be won against political correctness in all its forms.  This is a fight between the elites and the punters.  It is a battle for the heart and soul of our society.  On one side are the careerists and ideologues of the fevered swamps of Washington, Canberra and so on; on the other, the deplorables, the Reagan Democrats, the Howard Battlers, the Struggle Street listeners tuned in to talkback radio, the small businessmen and women, the two-income families who want what is right for their kids. …

Second, there is the war against environmentalism in all its guises.  The god of “sustainability”, born in the 1980s … is now so embedded in schools, universities and media it is not remotely clear how one might fight back.  The god of sustainability has delivered to us the scourges and nonsenses that are “peak oil”, “climate change” and “renewable” energy.

Third, there is the war between Islam and the West.  This takes many forms – from global migration of economic refugees, to sharia law, welfare fraud, gangs and terrorism.  Its fronts are the banlieu of Paris, the bookshops of Lakemba and the streets of Melbourne.  Taking the side of Islam in this war is politics 101 for today’s “leaders”.

Fourth, there is the war against the Administrative State.  The State’s overreach is now all but complete.  The nanny state rules our lives.  It is the tool by which political correctness is enforced, by which freedom of speech and freedom of belief are purged and personal conduct regulated. Paranoia, you say? … The State’s nannyism combines with political correctness to haul the innocent before the faux courts of our time … Their crime? Saying that which others do not want heard. …

Fifth, there is the war between globalism and nationalism. The Davos brigade, the Soros network of lavishly funded activists, and their many lackeys in politics, Silicon Valley and elsewhere, lead the charge. Their weapons are globalisation and technology.  Their institutions are global, not national. Their aim is global governance and the end of the nation state, with its old fashioned values of patriotism flag and family.

Finally, there is the war on truth. This is the biggest of them all. …  [We must fight for truth against] the victory of Derrida, Foucault and their fellow-travelling Marxists and neo-Marxists who occupy the commanding cultural heights of our society and have succeeded in embedding and seizing our key institutions – the media, political parties, schools, universities, Hollywood and now even the corporations. The whole phenomenon of fake news bespeaks their success. …

[Their] biggest victory … was over our poor dumb millennials, now two generations removed from any proper understanding of Western values and virtues, and the core value of the West is truth. Earlier, when I spoke of schools, I did not say “our” schools, for they no longer are. They, too, have been colonised. Their graduates will list the ills and crimes of the West and rattle them off by Pavlovian rote, and thus do we hear of a past populated by the likes of Simon Legree [the cruel slave-owner in Uncle Tom’s Cabin – ed] but seldom if ever of Wilberforce [who launched the successful campaign to free all the slaves in the British Empire – ed]. The ease with which, for example, the young are convinced of something patently untrue can be seen in the numbers of our young who lazily embrace the ersatz version of marriage now de rigueur. …

There are other battles outside the six wars, of course, but it would be hard to find a front or even a minor skirmish that is not a theatre of these six conflicts. …

In [the] “darkest hours” [of World War II] Churchill certainly did not believe that checking and defeating an existential threat to the very being of the British Isles would be easy, nor that it could be avoided. Everything was on the line. His own War Cabinet was divided.  A serious argument was made … that Britain should seek an accommodation with Hitler.  Much of the British army was stranded and exposed in a foreign land, albeit only 22 miles away at its closest. … Victory would be deemed by any reasonable appraisal as most unlikely. …

The two wars since – Vietnam and the second Iraq War – featured murky enemies, often hard to find and certainly hard to destroy, and new technologies. But far more telling was the lack of consensus at home about whether those wars should be fought at all — whether the enemy was, indeed, “the enemy”. What Churchill could count on was a united and angry populace … committed to the fight with heart and soul — “blood, sweat and tears”, as he put it. …

Who do we have manning the barricades today? 

The barricades of the wrong side, that is to say.

Justin Trudeau.  Macron.  Merkel. Theresa May. Jean-Claude Juncker.  Turnbull.  The Davos set.  The UN.  Pope Francis. Mark Zuckerberg. Oprah. Prince Charles. These are the figures that flit across the world’s TV screens and its collective frontal lobe, mouth their platitudes and move on to the next sound byte, their pronouncement’s on Islam’s amity or the wickedness of cheap power seldom questioned by a media imbued with the same views, the same agendas, the same presumption that projected virtue can trump the precedent of history. Just how they never explain. These leaders, so called, are almost to a man or woman, batting for the enemy by word and deed and silence.  The worst of them actively collaborate and work against the interests of their own people.

If, on the off-chance, our young people might be cajoled to see [the film] Darkest Hour, they just might begin to see with a clarity not previously available to them how we are, indeed, involved in a number of lethal wars. To lose them will destroy their futures in ways even more insidious than Hitler or even Stalin could have imagined. And they might consider voting for folks who might be minded to fight the battles that matter now.  An outsider?  One hated by his own party?  Someone who sees enemies and understands how to fight them.  Someone willing to spare the niceties?  Someone willing to make his country great again?  Err, wait a minute …

Although at present we have on our side – the side of truth, freedom, civilized values, and the nation state – a great Commander-in-Chief in the person of President Trump, it is not at all clear at this time which side will be victorious.

In all the wars, the enemy is the Left. With its “political correctness”, environmentalism, alliance with Islam, deep-state socialism, globalism, and hatred of our civilization which it is determined to destroy, the Left has conquered the institutions of education, most of the media, the entertainment industry, and the pinnacles of power in many Western states. It held the pinnacle of power in the US for eight years and did much harm to America, making the people poorer and the country weaker; and to the world by upheaving populations, sending millions pouring out of shithole countries and flooding into our world. The tide is against us.

Will President Trump, standing alone among leaders as Churchill did, succeed as he did in turning the tide?

Londonistan 6

For a description of what London – once the exciting heart of Britain and the capital city of a vast empire –  has become with Islamization, we select these passages from an article by “A Londoner” at Jihad Watch:

The problem with London is that it has too much Islam. Vast areas of London are now cultural wastelands, thanks to Islam. London as a city is shrinking in terms of where one can go for fun things to do. Wherever Islam settles, fun things cease to exist. Pubs close down, nightclubs close, cinemas close. Walk through any Muslim-majority area in any part of the UK, and their high streets look like Third World bazaars. There are shops, but they are mainly market-stalls from which to do business. These clutter up the streets, and there are empty boxes lying everywhere. The produce on offer is of a very poor grade, and what the typical Muslim high-street has to offer is shops or stalls that sell rotting fruit and vegetables, hijabs or burqas. There are Islamic bookstores, and invariably there will be a mosque and a halal butcher shop — not much else. Oh, yes, there will also be some shops selling refurbished phones and SIM cards. These shops are filled with sun-bleached items that have lain in the windows for years. A lot of the shop-owners have been done for money-laundering, which would explain the rank odours upon entering and the worthless junk and outdated merchandise on display.

Walk through these areas as a non-Muslim man or woman, and you will be in the minority. If English is your native tongue, it will be the last thing you will hear being spoken on the street. If you’re a woman and not wearing at least a hijab you will stand out (Kilburn used to be wonderfully Irish; now it looks like the worst part of Turkey, with Dawah stalls set up everywhere). Likewise with men, if you’re not wearing some sort of religious garb or tribal outfit, you will be looked upon by suspicious eyes. Right here in London in the UK. You won’t find any arts centres, theatres, or cinemas. No Islamic dance clubs. The most you’ll get, by way of Islamic culture, is a curry on Brick Lane …

Most borough consensuses are from 2011, the next ones can be expected in 2021. They’re compiled every ten years and are broken down into demographics of race, religion, age, identity, etc. At this current point in time, most London borough are hovering around the 34% mark for residents who identify as white British. One borough, Newham, has only 10% white people in it. And it’s not just the outlying regions. If you go to Kensington and Harrods, you’ll find all the wealthy Arabs, the women wearing their niqabs but with golden designer glasses, handbags and shoes. …

London has shrunk as a city. Too many of its areas and boroughs have been taken over by religious bigots and Third World tribes. … If you have so many people wanting to live under sharia law and so many Muslim mayors and MPs, as we currently do, then the country can only look forward to a divided future. The East End of London (Shadwell, Stepney Green, Whitechapel, all the way out to Bromley by Bow) looks like Bangladesh meets Pakistan. If you head northwest, you will think you are in first Turkey and then Somalia. The self expression, the autonomy of movement, sexuality, and dress are disappearing fast and are being replaced with religious and tribal garb. …

We are being dragged backwards into the seventh century …

Our only disagreement: Britain will not be so lucky as to have a “divided future”. The country has an Islamic future. The writer has not considered the demographics – how the fertility rate of the Muslim invaders is well above stability, while the rate of the indigenous population is well below it. Britain will be an Islamic country. That is its future. A dreary, bleached, low-grade, fun-less, worthless future. A future under a supremacist and totalitarian oppressor. Under cruel and unjust sharia law. 

Unless the British people start now to topple the government, change the policy of accepting vast numbers of Muslim immigrants, get rid of as many Muslims now in the country as they can, and set about anathematizing the appalling ideology of Islam.  

Posted under Britain, Demography, Islam, jihad, Muslims, United Kingdom by Jillian Becker on Saturday, December 9, 2017

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