God and Covid-19 1

God, the three-in-one Lord and King of Christians, is becoming ever more unpopular in America.

Republicans of Earth most Americans have been, but at the same time Monarchists of the Universe. Now that is changing, at increasing speed.

America has continued to be God’s acreage for longer in post-Enlightenment times than any other Anglophone country. Now even here his sway is under threat.

Although there are religious optimists prophesying a church-going revival after the long period of social distancing during the Covid pandemic, others read statistics and reason that a further shrinking of God’s base is more probable.

David Gibson writes at Religion & Politics:

As a stir-crazy nation slowly emerges from the Covid-19 pandemic, debates about what our “new normal” will be like are intensifying. Will the shock of the lockdown bring a transformative moment of social solidarity? Or tear us apart in tribal strife? …

The future of our national religious life is also the subject of growing speculation, with the sunny-side-up view arguing that we are primed for a new “Great Awakening” of the sort that have periodically transformed American culture. …

To many, the prospect of a resurgence in religious observance is an enticing vision, because faith communities can be anchors of social solidarity, which has been steadily eroding for decades.

The data and history tell a different story, however, and, much like the economic outlook, the forecast for religion looks more like recession than resurrection.

The percentage of Americans who say they belong to a church, synagogue, or mosque is down 20 points over the previous two decades, sitting at an all-time low of 50 percent as of 2018, according to Gallup. Actual church attendance is even lower, while Americans who profess no religious affiliation—the so-called nones—have become the single largest “denomination” in the U.S., according to Pew Research surveys, numbering more than both Catholics and evangelicals.

American Christianity has not been drastically harmful to the nation. (Nor has Covid-19.) But generally, religion has been a destructive force throughout recorded history.

The retirement of God and all gods from the human mind would be a huge benefit, but not enough.

We also urgently need to see a mass abandonment, everywhere in the world, of the godless religion variously named Leftism, Socialism, Communism, Social Democracy, Democratic Socialism, Progressivism, Marxism, Black Lives Matter, Intersectionality, the Great Reset …

Posted under Christianity, communism, Leftism, Marxism, Progressivism, Religion general, Socialism, United States by Jillian Becker on Sunday, April 11, 2021

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Bad decisions 3

Neo writes:

Question: Is the lockdown the worst decision ever in America?

I think it was up there, but I can think of worse. One example I’ve given of a decision I believe is worse was the failure of the right to fight the Gramscian march through the universities with sufficient vigor back when it might have mattered. Another is the substitution of equality of outcome for equality of opportunity. Another is the failure of voters to see the leftist intent of Barack Obama. Still others might be the imposition of the permanent income tax and/or the direct election of senators. … But the question I’m asking … is whether the lockdown was the worst public health decision in the last 100 years.

The answer seems to be: probably.

Read it all here.

We would put top of the list of bad decisions since World War II, the creation of the United Nations.

Posted under Health, Socialism, United Nations by Jillian Becker on Tuesday, March 16, 2021

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On being free or having free stuff 1

Karl Popper and Friedrich Hayek were two great 20th century thinkers who argued for freedom. They differed on one point: Popper held freedom to be in itself the highest value; Hayek thought freedom is valuable, indeed essential, because it enables innovation.

Innovation comes from the minds of individuals. A government controlled society in which the individual’s only – and enforced – duty is to serve the collective, does not allow origination. The organized mass is sterile. It cannot invent. That’s why it’s wrong to call socialism, communism, any shade of leftism,”progressive”. A socialist society cannot advance. It can only stagnate.

That’s why Communist China has had to steal new ideas and devices from countries in which free thought and its expression are permitted.

What many people who live in countries that are still comparatively free find attractive about socialism is that it promises “free stuff”. Vote the socialists into power and you will get free school, free health care, free housing, free strawberries with free cream. Well, okay, maybe not the cream. And maybe also not the strawberries. And maybe you will have to share a house. And the health panel will decide whether you may live or must die. And what you’ll be taught will be adherence to doctrine not search for truth. But still – it will all be free. At the time it is dispensed to you, whatever it is, you will not have to pay for it. The rest of your time you’ll be working for it.

Natan Sharansky was born in Soviet Russia and lived the first decades of his life there. He eventually escaped to live in freedom in Israel.

He writes about the torture of the mind in the prison of Communism:

My father, a journalist named Boris Shcharansky, was born in 1904 in Odessa, the cultural and economic center of the Pale of Settlement, where the Russian empire stuck most Jews. He studied in the Jewish Commercial Gymnasium, because most other gymnasiums accepted very few Jews, if any. By the time he was 16, he had already lived through the Czarist Regime with its anti-Semitic restrictions, the “February” Socialist Revolution, the “October” Bolshevik Revolution, and the years of civil war when power in Odessa seesawed back and forth from faction to faction, as hunger, pogroms, and destruction decimated the population.

When the Soviets finally emerged from the chaos, therefore, my father was hopeful. The Communists promised that a new life of full equality was dawning, without Pales of Settlement, without education restrictions, and, most important, with equal opportunities for all. Who wouldn’t want that? … [He]  was excited about building a world of social justice and equality closer to his home. …

Lucky for him, Odessa was emerging as a center for a new cultural medium—cinema. As silent Charlie Chaplin-type movies started evolving into more scripted sketches, my father put his storytelling talents to work. …

Of course, to succeed in his career as a screenwriter, he had to follow certain rules. His scripts, like every other work of art, had to follow the script of the 1917 Bolshevik Revolution, seeing the world through the lens of class struggle and class exploitation. As Karl Marx argued, and the Bolsheviks now decreed, “the history of all hitherto-existing societies is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight”.

Thankfully, in its final stage of class struggle, following Karl Marx’s teaching, the proletariat had seized power from its masters, establishing a dictatorship of the proletariat who would build a classless society of equals. So-called bourgeois freedoms, minor matters like civil liberties and human rights, were nothing more than facades for exploiting others. The old world and its retrograde values had to be destroyed in order to bring forth social justice. Today, such a singular vision might be called Critical Class Theory—or maybe The 1917 Project.

Everything had to serve Communist ideology: every institution, every medium, every art form. Lenin particularly appreciated the propaganda potential of movies, declaring, “Cinema for us is the most important of the arts.” So while all creative artists had to subordinate plot, character, and complexity to advancing the Bolshevik political agenda, movie-makers endured extra scrutiny. The term “politically-correct“, which is popular today, emerged in the late 1920s, to describe the need to correct certain deviants’ thought to fit the Communist Party Line. Any positive characters with bourgeois origins had to eventually check their privilege, condemn their past as oppressors, and publicly take responsibility for their sins.

At first, True Believers who championed the Revolution’s noble aims easily accepted these restrictions. But as the Red Terror grew … the number of True Believers kept shrinking …

I was born … in 1948. My father had fought as a soldier in the Red Army in World War II for four years, and had returned a hero. … (Our] family which had lost so many friends and relatives in the Holocaust, then watched so many friends suffer during Josef Stalin’s political and anti-Semitic purges …

Every day, my father went to work [as a journalist] …  seeking interesting stories. But, when it came to writing them up, his imagination had to shrink, his mouth had to be wired shut, his hand had to clamp tight, as he produced what the Party required. He knew the handicapped journalism he created was not true journalism, the art that resulted was not true art, the thoughts triggered were not real thoughts and the conversations surrounding it all were not real conversations. Yet my father remained a storyteller at heart—and now he had an audience—my older brother by two years and me.

When my father came home from work, he could leave the suffocating grey false universe he helped to create behind, and welcome his beloved family into a full-color world. From the time we were very young, he would tell us stories on three levels—explaining to us what the author said, what the author wished to say, and what the author could not say. When we started, from a very young age, our ritual of weekly outings to the movies, he would recreate the movie for us on the way home, filling in what the screenwriter probably wanted to write, and explain what he could not write. …

No [professional writer] was ever quite sure what would be permitted or not, what red line they might cross tomorrow; what “macro-aggression” or “micro-aggression” they might suddenly be found guilty of committing. To be a man of letters in a sea of fear was to worry about drowning constantly. …

Looking back at the history of Soviet literature, it’s hard to find any of the thousands of writers [who conformed] … who wrote anything worth reading or remembering. Their books, published on a massive scale—often selling millions—simply disappeared. … Eventually, their lies consumed both the characters and their authors, leaving nothing behind.

By contrast, the works that lasted defied Stalinist orthodoxies in the service of truths, both immediate and internal. Stalin killed some of these honest writers, like the poet Osip Mandelstam. Some killed themselves, like the poet Marina Tsvetaeva. Some lived daily with the fear of arrest, or under the shadow of purges, like Anna Akhmatova. Some, like the novelist Mikhail Bulgakov, accepted the fact that their books would go unpublished in Russia—his classic The Master and Margarita didn’t see the light of day for decades. Others, like Boris Pasternak, who smuggled Dr. Zhivago to the West, sought readers elsewhere and paid the price back home ….

By my generation there were few True Believers left. Your field of vision had to be very narrow indeed to still see the crumbling society around us as some kind of Communist paradise.

I spent my high school years as an academic grind, drowning in problem sets, working around the clock to amass five out of fives in mathematics and physics. Because I knew that I had to follow a very specific script to get the character reference I needed from the local Komsomol authorities, I also spouted the right slogans, participated in the right youth activities, and sang the right songs. Yet even after I fulfilled my young dreams and made it to MFTI—Moscow Institute of Physics and Technology, the Soviet equivalent of MIT—the scrutiny continued. We math and science students had to keep paying lip service to the Soviet gods, like everyone else. We kept taking tests on Marxist doctrine every semester, even when studying at the postdoctoral level. …

Our professors subtly encouraged us to brush such annoyances aside. We were the elite, they kept telling us, racing toward a golden future. It was all worth it. I was luxuriating in the sanctuary of science, an asylum protected from the daily insanity the Soviets imposed on nearly everyone else. I decided that the deeper I was into my scientific career, the less stressful this double life would be.

It was a comforting illusion—until I read Andrei Sakharov’s manifesto.

Sakharov was our role model, the number one Soviet scientist sitting at the peak of the pyramid each of us was trying to climb so single-mindedly. In May 1968, this celebrity scientist circulated a ten-thousand-word manifesto that unleashed a wrecking ball which smashed my complacent life. “Intellectual freedom is essential to human society,” Sakharov declared. Bravely denouncing Soviet thought-control, he mocked “the ossified dogmatism of a bureaucratic oligarchy and its favorite weapon, ideological censorship.”

Sakharov warned that Soviet science was imperiled without “the search for truth”. … At the time, there were few who could understand the depths of this critique. The Soviet Union wasn’t just relying on its scientific wizards to develop nuclear weapons; we now know that the research ran in tandem with an elaborate spying operation that stole as many of America’s atomic secrets as it could.

The message was clear for us. Sakharov helped us realize that the Soviet restrictions on free thought ran deep. You not only have to control your political opinions, but every interaction with your colleagues, every new insight, has to be checked and rechecked, for fear of ideological implications that could destroy a career in this world where even entire fields of inquiry were cancelled for being politically incorrect. Soviet scientists spent so much time looking over their shoulders and in their rear-view mirrors that they could not plunge ahead and catch up with their Western peers.

Long before most others, Sakharov saw in the Soviet scientific community the equivalent of the literary mediocrity we all saw in Soviet Realism. … Life in a dictatorship offers two choices: either you overcome your fear and stand for truth, or you remain a slave to fear, no matter how fancy your titles, no matter how big your dacha.

Natan Sharansky made the decision to stand for truth.

He applied to emigrate to Israel.

As a result of both decisions, he was jailed for nine years.

Once I had done it, once I was no longer afraid, I realized what it was to be free …

And that was why, during nine years in prison, when the KGB would try tempting me to restore my freedom and even my life by returning to the life I once had, it was easy to say “no”. …

Over the last three decades in freedom, I have noticed that … the feeling of release from the fear … is universal across cultures. This understanding prompted the Town Square Test I use to distinguish between free societies and fear societies: Can you express your individual views loudly, in public, without fear of being punished legally, formally, in any way? If yes, you live in a free society; if not, you’re in a fear society.

[Today] nearly two-thirds of Americans report self-censoring about politics at least occasionally … despite the magnificent constitutional protections for free thought and expression enshrined in the Bill of Rights

To preserve our integrity and our souls, the quality of our political debate and the creativity so essential to our cultural life, we need … a test [that] asks: In the democratic society in which you live, can you express your individual views loudly, in public and in private, on social media and at rallies, without fear of being shamed, excommunicated, or cancelled?

A lot of American voters – even if not as many as the socialist Democratic Party claimed in order to seize power –  recently voted against freedom. They voted for the political party that promised free stuff. And already masters of the social media, most of them politically correct social justice warriors, refuse to let opinions they disagree with be expressed on their forums. Free speech is deeply unpopular with the Leftists now in power in America. Freedom itself is not valued. Those “magnificent constitutional protections for free thought and expression enshrined in the Bill of Rights” are being swept aside.

You will not be free – and the stuff you get from government won’t be free either.

Anything that costs you your freedom, costs too much.

A way to escape the tyranny 2

… and not lose America?

There are two American nations owning the same country. One wants individual freedom and equality under the law; the other wants authoritarian gynocracy with a caste system graded by skin color. Each loathes and fears the other. Each wants to be free of the other. But territorial separation is not possible.

Is there a solution?

Selwyn Duke thinks there is. He writes about it at Canada Free Press:

With a stolen election, stolen culture, stolen courts and stolen dreams, many Americans are realizing that rule by the Left, absolutely corrupt even without absolute power, is unthinkable. Talk of secession, something continually entertained in various states throughout history, is again in the air. The problem is that for the most part, we’ve been supinely submissive in the face of burgeoning leftist tyranny. So it would help if there were something between secession and our current slouching toward servitude. And there is.

Too many conservatives are also waxing defeatist, saying “The republic is dead; our freedoms are gone.” And, yes, if we continue operating inside the box and being “conservative” — as in status-quo oriented — we can kiss our (remaining) liberties goodbye. But the Left isn’t constrained by any box, except what’s physically and politically possible; it doesn’t abide by rules, laws, social codes or conventions except when convenient. So why should we remain in any box … ?

Embracing Mao’s sentiment that “political power grows out of the barrel of a gun”, the Left trades in violence, violence done to political opponents and to our culture, history, heroes, Constitution and just liberties. Now having seized power in government’s executive and legislative branches via the violence of electoral theft, the Left aims to use that power to become autocratic. As to how we should respond, remember:

Only power negates power.

The Left has been able to steal a national election (and some down-ballot seats, no doubt) via massive vote fraud in, largely, a handful of big Democrat-run cities. Yet despite all the electoral theft, President Trump still won half the states, some by wide margins. It is these states where power should be exercised.The power I reference is what Thomas Jefferson called the “rightful remedy” for all federal usurpation of states’ domain: nullificationThis is the process whereby authorities simply ignore federal dictates, whether handed down by Congress, a bureaucracy or the courts.

There’s nothing unprecedented about nullification. Leftists engage in it continually. For example, their localities often ignore federal drug or immigration laws, and more than a score of states nullified the REAL ID Act of 2005.

Only, leftists don’t call it “nullification” — they just do it. In contrast, conservatives busy themselves conserving the status quo even though it’s leftist-born and generally abide by even unconstitutional federal laws, mandates and court rulings because “this is the way things are done”.

This said, we have seen some pushback, with county sheriffs in recent times refusing to enforce irrational China virus restrictions and some opposition to anti-Second Amendment proposals. But this effort must become widespread and organized — “Nullification!” must become a rallying cry.

To this end, we need a nullification movement. When state officials, from governor to assemblymen and senators, run for office, the first and last question must be: Will you vow to nullify all unjust federal dictates? If they hem and haw at all, they must be immediately disqualified.

In addition, nullification-disposed states should make a compact with one another so that we can enjoy the strength numbers bring.

In reality, nullification … should have been pursued long ago; the federal government has, after all, been trampling states’ powers for at least the better part of a century, and an ounce of prevention is worth a pound of cure. … We now require a ton of cure.

The cure of nullification is the obvious next step for anyone serious about combating the burgeoning leftist tyranny. We’ve no other recourse. …

Reasoned argumentation only works with those who’ll yield to reason (the Left won’t).

Constitutional constraints only matter to those who respect laws and national contracts (the Left doesn’t).

Appealing to courts only bears fruit when judges have a sense of justice and duty and the guts to act rightly even when pariah status results (most don’t).

Making this more tragically comical still is that when we seek redress for federal tyranny, we expect relief from the federal government’s own judicial branch!

This didn’t help us with the 2020 election, which the Left got away with stealing. Moreover, it knows it can not only replicate the theft in the future but can expand it; thus have the Democrats introduced a bill taking mail-in voting nationwide. … The states can just pass on it.

The Democrats can hobble border enforcement so that they can further destabilize our country and import more future voters — and Texas can secure its border itself. Let the left-wing, black-robed lawyers issue their contrary “opinions” as we know they will. My response would be a paraphrase of the paraphrase of Andrew Jackson: “The judges have made their decision. Now let them enforce it.”

In sum: The power of the federal government would be nullified by conservative populist states ignoring federal laws their own majorities don’t like and don’t vote for.

But the conservative populist states are the rule-of-law states. Would it not be a betrayal of their own principle to do it?

Not if the federal government has abandoned the rule of law and become a dictatorship. The Democrats now in power have amply demonstrated their contempt for any law that stands in their way. They have gotten away with conspiring against an elected president, perjury in court, cheating in an election, encouraging violent riots. They have lost the right to be obeyed.     

So yes, defiance, or “nullification”, might be a  solution. It is the practical sort of solution that evolves in response to the exigencies of conditions (like the constitutional republic of the United States), rather than the sort conceived by theorists and arbitrarily imposed (like socialism).

Then what might a Leftist federal government do about it? Would it use the US army to enforce its will?

We suspect that the gang in power in D.C. now would not hesitate to use the army. They are already doing so in the federal capital. And the Democratic Party’s radical female novices in Congress almost certainly would as soon as they’ve risen to some seniority. Or even before.

What then? Civil war?

*

Note added three days later: The North Dakota legislature, alarmed by Biden’s extravagant issue of executive orders and their effects, is considering exercising its right of nullification.

America goes 4

As the Catholic Church did in ages past, and Islam still does, the Left strives to bring every nation, and every last member of every nation, under its rule: a rule not of law but of lawyers, law-makers and law-breakers; bureaucrats, bankers, communication controllers, billionaires.

In America there are still tens of millions who refuse to comply, and they are being treated as heretics, infidels, and pariahs. If you are a Trump supporter, or in the least degree opposed to the Leftists who have seized the executive branch of government and now control both houses of the legislative branch, you are likely to be forced into conformity and unquestioning obedience. The means to be employed will be cutting you off from the services you need to live a normal life.

Through institutions of government and enormously powerful corporations, the heresies of patriotism, populism, anti-tribalism, individualism, and defiant defense of free speech, private property, arms bearing, and the teaching of reading writing reckoning and history to your children, will be punished.

You will be denied the services of banks, credit card companies, the internet, social media, insurance companies, the national health service, schools, universities. It will be very hard for you to find a job.

There will be degrees of deprivation. If you are a mild offender, you may be allowed some health care, for instance, and a low-paying job. If you are a grave offender – one who goes so far as to persist in speaking well of Donald Trump – you may face long imprisonment. An active attempt to reinstate him could be ruled a capital offense.

If you capitulate and submit, your life will not be easy. Your record will be held against you.

Even if you always supported the Left and voted the totalitarians into power, you will receive only the information that the rulers choose to allow you. You will have no way of knowing – unless by chance you personally witness a reported event – whether what you are being told is true or false.

Bruce Bawer writes at Front Page:

I’ve been ranting for years about the perfidy of the left. At times I’ve been accused of exaggerating. On rare occasions I feared – or hoped? – that perhaps I was exaggerating. In fact I can now see that these people are worse than I ever imagined. Worse than most of us ever imagined.

Worse than even Donald Trump “with all his insight” imagined.

He went into office determined to clean up the swamp. He was tireless. But not tireless enough. No mere mortal could have been tireless enough. Trump had denounced the swamp in apocalyptic terms, but it proved to be even deeper and more extensive than he knew. It reached into the upper echelons of the intelligence community and the military, into cabinet departments and the judiciary.

Not only did the Democrats try to derail his campaign and then his presidency. Even people whom he appointed to White House jobs proved unreliable. Far from being too suspicious, he’d been too trusting. He’d appointed two-faced D.C. insiders. He’d trusted people who turned out to be snakes in the grass.

The news media, with very few exceptions, made it their task to thwart his progress and poison his name with a constant flow of disinformation. They said Trump had told people to drink bleach. They said he’d called neo-Nazis “good people”. They said many other outrageous things that they knew were outright lies. They relentlessly repeated the charge that he did nothing but lie, lie, lie, when in fact it was they, the media, who were constantly feeding us lies. …

When enemies of Trump, and of freedom, created violence and mayhem in cities around the country, they were whitewashed, protected, and even praised by the media, by Democratic politicians, and by police officials. In a debate with Trump, Biden said Antifa was an idea, not an organization. Congressman Jerrold Nadler called it a myth.

Meanwhile Twitter CEO Jack Dorsey gave BLM $3 million. While the leftist gangsters went unpunished, citizens who tried to protect their homes and businesses from destruction by them were arrested by the police and demonized in the media. If you tried to spread the truth about all this on social media, you were shut down by Silicon Valley bosses who said you were lying.

And then the 2020 election was stolen from Trump.

Republican officials in the states affected by the steal sat on their hands. State legislatures, ditto. Even the justices he’d named to the Supreme Court refused to hear Texas v. Pennsylvania, absurdly maintaining that a state didn’t have standing to challenge the conduct of a presidential election in another state.

Trump’s supporters, ever civilized, waited patiently while every possible means of stopping the steal was dutifully exhausted. When it came down to the final vote certification in Congress, an army of [between 600,000 and 2,000,000!) MAGA folk gathered peacefully in Washington to show that they had Trump’s back.

Then a tiny percentage of them foolishly entered the Capitol building. And a tiny percentage of that tiny percentage – at least some of whom seem to have been Antifa goons – caused minor damage. Most of them appear to have milled harmlessly around the building, leaving paintings and statues untouched. The contrast with the conduct of Antifa and BLM insurgents during the previous year could hardly have been more striking. …

One of those people, an Air Force veteran named Ashli Babbitt, was shot dead by a Capitol Hill policeman. She didn’t do anything to provoke the shooter. It was impossible not to think of George Floyd, the career criminal who, on May 25 of last year, died while resisting arrest after committing a crime. Floyd was black; the arresting officer was white. In the ensuing months, Floyd’s death was used to justify rioting, arson, and vandalism by Antifa and BLM agitators, none of whom ended up being killed by a cop.

But nobody’s making a martyr out of Ashli Babbitt.

I’m not saying anybody should. I’m just saying that after four years of reportage that routinely demonized Trump, sugarcoated his opponents, and cruelly mocked his supporters, and after an election that was blatantly stolen yet described in the media as eminently fair, those supporters could hardly be expected not to explode – especially since they’d seen, during the previous few months, one leftist explosion after another rewarded with praise.

But they did not explode.

On January 6, Biden, oozing faux solemnity, addressed the ongoing situation on Capitol Hill. After months of referring to Antifa and BLM thugs as “protesters”, he called the non-violent people who’d entered the Capitol a “mob” of “domestic terrorists” who, in an action bordering on “sedition”,  had made an “unprecedented assault…on the citadel of liberty….This is not dissent, it’s disorder”.

He wasn’t alone. In one voice, people who’d spent months cheering leftist violence expressed horror at the breach of the Capitol building and blamed it on Trump. Once the Capitol was secured, the planned challenges to the vote steal were scuttled and the election of Biden and Harris duly certified.

Whereupon the left – and not just the left – moved with the swiftness of lightning.

Accusing Trump of having incited the Capitol breach, [Speaker] Pelosi and [Senate minority leader] Schumer raised the possibility of using the 25th Amendment to deny him his last few days in office …

And she absurdly introduced a proposal to impeach him for a second time, though he had only a few days more as president. .

Republicans who were never strong Trump supporters to begin with were quick to profess outrage at Trump’s purported provocation. Cabinet members Elaine Choi and Betsy DeVos quit. The Wall Street Journal called on Trump to resign. Senator Pat Toomey gave a thumbs-up to impeachment. Forbes warned companies not to hire anybody with a Trump connection.

Both Twitter and Facebook deplatformed Trump, and when he shifted from his personal Twitter account to the POTUS account, Twitter silenced that one, too. Other enemies of the left were also kicked off social media – among them Sidney Powell, Michael Flynn, and Steve Bannon. Facebook ejected the WalkAway movement, in the process deleting countless heartfelt posts by ordinary citizens explaining why they’d quit the Democratic Party. YouTube took down a video by Rudy Giuliani. Amazon, Google, and Apple removed Parler, a “free-speech” alternative to Twitter and Facebook, from their app stores. The CEO of Mozilla, developer of the Firefox browser, wrote an essay entitled “We Need More than Deplatforming.”

(Yet the social-media accounts of the Chinese Communist Party and Ayatollah Khamenei remained untouched.)

Pelosi tried to get the military to stop taking orders from the President. …

She urged the Chiefs of Staff to mutiny against their commander-in-chief! (They refused.)

The director of ABC News spoke of “cleansing” the Trump movement after January 20, whatever that might mean. Alexandria Ocasio-Cortez called for Ted Cruz and Josh Hawley, who’d taken the lead in challenging the vote steal, to be expelled from the Senate. Simon & Schuster canceled Hawley’s contract for a book about cancel culture. Biden likened Cruz to Goebbels. …

There’s no intrinsic magic about America that protects it from becoming Mao’s China or Stalin’s Russia. Only utopians believe in the perfectibility of man. People are people. And some of the people who are now, or are about to be, in power in the United States would, if accorded enough power, do far more to those of us who falter in loyalty than merely take away our social-media accounts.

Indeed, as scary as the situation may be right now, one thing’s for certain: worse is on its way. The Democrats now control both houses of Congress and are about to be handed the executive branch. The totalitarian-minded elements in that party are on the ascent, backed up by Silicon Valley, the legacy media, and much of corporate America.

Bruce Bawer thinks that by “listing, arresting, and imprisoning ‘enemies of the state'” – as, he reminds us, was done in the terrible reign of Stalin, and under the brutal tyranny of Mao –

These people will overreach. Their lists will grow so long, their cancelations so widespread, that, as happened with the Reign of Terror, everyone who isn’t clinically insane will finally realize that things have gone too far and will, in one way or another, put an end to the madness.

He asks:

But how far will things have to go before that happens? How long will it take? And how many lives will be destroyed before it’s over? These, alas, are the all too sobering questions that have yet to be answered.

In the meantime, those of us who care about liberty will simply have to do our best to keep enduring the daily tsunami of evil ideology, fake news, and contempt for decent people, and to continue hoping that the true and good will yet prevail.

Much as we would like his optimism – such as it is, sorrowful and tentative – to hearten us, we are less sure that such a realization will come, or that “the true and good will yet prevail”.

What has happened seems to us to demonstrate that there is a tragic weakness in freedom and tolerance. They permit those who value neither to exploit them to gain the power to abolish them. 

The once and future president? 8

Will Donald Trump return to lead America and the world?

Conrad Black thinks that he could.

He writes at American Greatness:

It is a tainted election, with a poor result and a disquietingly unprepossessing presumptive president-elect.

A tainted election it is. And the [probable] president-elect Joe Biden is certainly unprepossessing, but the pejorative is too weak. More to the point, he is senile and corrupt.

The writer goes on:

The current president did great damage to himself by his frequent lapses into boorish self-obsession.

Conrad Black has often criticized President Trump in those terms, lending strength to the unjustified contumely flung at him by his enemies. (Too many commentators who generally support him, feel compelled to ritually note something about him they disapprove of, as if to cover themselves from accusations of poor taste or weak discernment.) Donald Trump is not obsessed with himself, but with the desire to make America more prosperous, more happy, more great. He has a great talent for the comic riposte, with a perfect sense of timing, and often laughs at himself.

Example:

His haters call him “Orange Man”; so he finds fault with the lightbulbs Obama wanted to make state-approved and compulsory by saying, “They make me look orange – has anyone noticed that?”

And when insults are flung at him, as they constantly are in the most vulgar, filthy, vicious, murderous terms, he can and does retort, chiefly by applying apt tags to their names – never vicious, never cruel, never obscene, never outright lies as are those they apply to him.

Examples:

They say he is disrespectful of women (which he is not), so he retorts, truthfully – naming his most persistent female denigrator – “Only Rosie O’Donnell.”

They say he is a misogynist – and yet, with puritan tight lips, they also accuse him of adultery and prurience. True, he indulged in locker-room boasting about his prowess at sexual conquest – as men do. His haters wail that it is an immense stain on his character, making him a threat to all women. Thousands of the loathsome army of feminists put on pink hats and took to the public square to pretend they had been deeply insulted. They are the same sort of women who defended Bill Clinton against justified accusations of actual sexual exploitation and even rape.

They pretend to be appalled that he called Kim Jong-un “Rocket Man”. Considering that no name would be bad enough for that murdering communist dictator, “Rocket Man” was mild enough, and more importantly it stigmatized him for the menace that he was, firing off rockets that could carry nuclear warheads.

The president stood unflinching and unshaken as insults were flung at him continuously as hailstones, and they made not a visible dent in his composure – yet they call him “thin-skinned”! Battalions of haters with powerful means to do him harm hampered and undermined him in every way they could dream up, accusing him of absurd crimes and disgraceful actions which they knew to be pure fiction, yet he steadily proceeded to do great good for his country, and to spread peace in the world at large.

They say he is a racist. But he has worked all his adult life with and among people of many races and has never shown the least trace of race prejudice. To justify this accusation they say he called Mexican aliens entering the US illegally “rapists” – which too many of them, whatever their number, were and are.

They say he is anti-Semitic. But not only are members of his own family including some of his grandchildren Jewish, no American president has ever done as much for the Jews as he has done. No leader of any country has done as much. His amazing achievement of brokering peace between the Israelis and the Arabs alone has earned him a place among the great leaders of history.

They say he called neo-Nazis “good people”, which is a flat lie. That he encourages “right-wing extremism” though he never has and never would. That he welcomes the support of the KKK. He does not. The KKK was founded and manned wholly by his enemies, the Democrats.

Even some of his friends and supporters blame him for habitually writing short messages to his followers on Twitter. How else should he communicate with the millions of them when the media refuse to report the truth of what he says or what he does? Conrad Black grants him that, saying: “In a pioneering way, he used social media to communicate directly with the public and successfully countered the traditional political media.”

Some of those friends speak of him as being “flawed”, as if a there could ever be a human being – even that revered Jew who they say lived in the age of Augustus – who is not “flawed”.

Conrad Black is one of those friends. But his admiration for Donald Trump is nevertheless strong. He writes:

He also had an outstanding  term of achievement in the face of unprecedented obstruction and illegal harassment, as well as the almost unanimous and hysterical antagonism of a totalitarian opposition media. And so he’s being evicted.

The new administration comes in for serious censure:

Taking his place is a ramshackle coalition of big media, big money, big tech, big league sports, Hollywood, most of Wall Street, and an odious ragtag of urban guerrillas masquerading as civil rights crusaders. … The Democrats … have been effectively taken over by socialist, self-hating whites, white-hating blacks, and guilt-ridden renunciators of any recognizable version of American history and values. …

The political atmosphere is so charged, it is intolerable.

Donald Trump narrowly won his campaign in 2016 against the bipartisan post-Reagan political class that he and an adequate number of his countrymen believed, with a plenitude of evidence, had thoroughly misgoverned the country. The previous 20 years under administrations and congresses of both parties had been an unsatisfactory time of endless, fruitless war in the Middle East and an immense humanitarian refugee disaster, the worst economic crisis since the 1930s, millions of unskilled immigrants pouring illegally across the Mexican-U.S. border, unfavorable trade arrangements, and China advancing by leaps and bounds at America’s expense. Trump effectively ended almost all of that and eliminated unemployment and oil imports as well. 

Much, probably all, of the good that President Trump did will likely be undone by the corruptocracy coming to power.

Conrad Black, consolingly, declares that the incoming administration will fail:

The celebration of Trump’s enemies will soon bore the public and the media will soon cease to lionize the ungalvanizing Biden and his entourage of political manipulators and faction-heads. There will be little leadership, little unity, and they will be to the left of the country, stalled by the Congress, and generally tedious and ineffectual. The times will not be gentle and the attempt of Anthony Blinken and John Kerry and the other quavering Obamans to sanitize the world and collegialize the Western Alliance will be an almost total failure.

He conjectures that Donald Trump could return triumphantly to power :

If he holds his fire for a year and allows the mediocrity and ineptitude of Bidenism … to be exposed in its infirmity, Trump will make the greatest American political comeback since FDR came out of his convalescence from polio and rolled his wheelchair into the White House, which would be his home for the remaining 12 years of his life.

A return of the great president is deeply to be desired. But the ramshackle coalition of Leftist forces that Conrad Black describes is united in one thing – a passionate determination to take away every existing and imaginable means and opportunity the Right could make use of to regain power.

As our commenter Cogito has several time pointed out, the reign (so to speak) of Donald Trump can be likened to that of the Emperor Julian (361-363 C.E.). Emperor after emperor had allowed the dark tide of intolerant Christianity to spread over the Roman Empire. Julian tried to stop it. But he was killed in battle before he had succeeded. For a little while there was light, but when he was gone the darkness came back and Europe remained stagnant for a thousand years.

We would liken it also to the decade of Margaret Thatcher’s leadership in Britain. She tried, against ferocious resistance, to stop the advance of socialism. For a time the British people were free and prosperous, share-owning and property-owning. Then swamp creatures in her own party and the opposition defeated her and the decay of the kingdom resumed.

While Donald Trump has been in the White House, America has enjoyed prosperity and freedom. Was it nothing more than a brief bright interval in a time of Western decay that is now again gathering pace?

Or will President Trump return?

Advertisement for totalitarian communism 6

By Ida Auken, Member of the Danish Parliament, from the World Economic Forum (“Davos”) – an annual meeting of billionaires and other members of Big Virtue:

Welcome to the year 2030. Welcome to my city – or should I say, “our city”. I don’t own anything. I don’t own a car. I don’t own a house. I don’t own any appliances or any clothes.

It might seem odd to you, but it makes perfect sense for us in this city. Everything you considered a product, has now become a service. We have access to transportation, accommodation, food and all the things we need in our daily lives. One by one all these things became free, so it ended up not making sense for us to own much.

First communication became digitized and free to everyone. Then, when clean energy became free, things started to move quickly. Transportation dropped dramatically in price. It made no sense for us to own cars anymore, because we could call a driverless vehicle or a flying car for longer journeys within minutes. We started transporting ourselves in a much more organized and coordinated way when public transport became easier, quicker and more convenient than the car. Now I can hardly believe that we accepted congestion and traffic jams, not to mention the air pollution from combustion engines. What were we thinking?

Sometimes I use my bike when I go to see some of my friends. I enjoy the exercise and the ride. It kind of gets the soul to come along on the journey. Funny how some things never seem to lose their excitement: walking, biking, cooking, drawing and growing plants. It makes perfect sense and reminds us of how our culture emerged out of a close relationship with nature.

“Environmental problems seem far away”

In our city we don’t pay any rent, because someone else is using our free space whenever we do not need it. My living room is used for business meetings when I am not there.

Once in awhile, I will choose to cook for myself. It is easy – the necessary kitchen equipment is delivered at my door within minutes. Since transport became free, we stopped having all those things stuffed into our home. Why keep a pasta-maker and a crepe cooker crammed into our cupboards? We can just order them when we need them.

This also made the breakthrough of the circular economy easier. When products are turned into services, no one has an interest in things with a short life span. Everything is designed for durability, repairability and recyclability. The materials are flowing more quickly in our economy and can be transformed to new products pretty easily. Environmental problems seem far away, since we only use clean energy and clean production methods. The air is clean, the water is clean and nobody would dare to touch the protected areas of nature because they constitute such value to our well being. In the cities we have plenty of green space and plants and trees all over. I still do not understand why in the past we filled all free spots in the city with concrete.

The death of shopping

Shopping? I can’t really remember what that is. For most of us, it has been turned into choosing things to use. Sometimes I find this fun, and sometimes I just want the algorithm to do it for me. It knows my taste better than I do by now.

When AI and robots took over so much of our work, we suddenly had time to eat well, sleep well and spend time with other people. The concept of rush hour makes no sense anymore, since the work that we do can be done at any time. I don’t really know if I would call it work anymore. It is more like thinking-time, creation-time and development-time.

For a while, everything was turned into entertainment and people did not want to bother themselves with difficult issues. It was only at the last minute that we found out how to use all these new technologies for better purposes than just killing time.

“They live different kinds of lives outside of the city”

My biggest concern is all the people who do not live in our city. Those we lost on the way. Those who decided that it became too much, all this technology. Those who felt obsolete and useless when robots and AI took over big parts of our jobs. Those who got upset with the political system and turned against it. They live different kind of lives outside of the city. Some have formed little self-supplying communities. Others just stayed in the empty and abandoned houses in small 19th century villages.

Once in awhile I get annoyed about the fact that I have no real privacy. No where I can go and not be registered. I know that, somewhere, everything I do, think and dream of is recorded. I just hope that nobody will use it against me.

All in all, it is a good life. Much better than the path we were on, where it became so clear that we could not continue with the same model of growth. We had all these terrible things happening: lifestyle diseases, climate change, the refugee crisis, environmental degradation, completely congested cities, water pollution, air pollution, social unrest and unemployment. We lost way too many people before we realized that we could do things differently.

Remorse 1

As comment on “The Great Reset”, and in particular on the post Advertisement for totalitarian communism, here is an extract from L: A Novel History by Jillian Becker.* It is set in England in the 20th. century, but is precisely applicable to this moment of political choice in the US:

Here the (fictitious) historian relates what one or two enthusiasts for totalitarian communism discover when they get it:

At first the Winsomes had rejoiced in the revolution. It was what they had hoped for, worked for, and, as long as they could, voted for. “I don’t mind not owning my own house if nobody else does,” Ted Winsome had written cheerfully in his Revolution Issue of the NEW WORKER (which came out six weeks after Republic Day, as his paper, like most others, had been ordered to suspend publication until all newspapers that were to continue had been nationalised, and permits granted to their editors). Had not his wife, in her capacity as Housing Committee chairperson on Islington Borough Council set an example, by compulsorily purchasing more private houses for local government ownership than anyone before or after her (until the revolution made purchase unnecessary)? He was proud that she had been an active pioneer, one of the avant-garde of the socialist revolution.

However, he was less pleased when three families were quartered in his house. And then another was sent by the Chief Social Worker (a sort of district commandant) when his own children, delighted to drop out of school, had left home to join a WSP group and vent righteous indignation on landlords, capitalists, individualists, racists and speculators. All of his fellow lodgers were, in his view, “problem-families” – drunken, noisy, filthy, careless, inconsiderate and rude. (“That,” said the Gauleiter, “is why they were chased out of their last lodgings by angry co-residents on a former Council estate.” She had thought the Winsomes would be “more tolerant”.) Before he could hand over his stereophonic record-player to the local community centre – as he assured those he complained to that he had fully intended to do – one of the problem-children broke it, threw his classical records away, and also deliberately smashed his high-speed Japanese camera. His furniture was soon broken too. Precious antiques which he had restored with his own hands in hours of patient labour, were treated like fruit-boxes, to be stood on, and spilt on, and thrown about. When cups and glasses were smashed, it was he who had to replace them if he was to have anything to eat or drink out of; which meant recourse to the black market, against which he had so often fulminated in his editorials in the NEW WORKER. He started hiding things away in his room, taking special care to keep his carpentry and joinery tools from the hands of those who would not understand how he had cared for them, valued them, kept them sharp, adapted some of them to his particular needs. One of the problem-fathers accused him of “hoarding private property”, and threatened to go to the New Police with the complaint, or call in “some RI people”.

He confided to a woman journalist at his office how he had begun to suspect that “when a thing belongs to everybody, it belongs to nobody”. And he even went so far as to suggest that “as people only vandalise things they don’t own themselves, there is something to be said for private ownership after all”. The woman with whom he shared this confidence was a Miss Ada Corinth, a WSP member. She was also a spy for L, as most WSP members were.

Soon Ted Winsome was no longer editor of the NEW WORKER. Nobody was. Everybody wrote what he was told to write. Ted Winsome felt a secret regret at his loss of power and pride in his position. He began to feel that hierarchies were not such a bad thing. They allowed promotion, advance, a sense of success and reward for effort. “I suppose I really am a bourgeois at heart,” he said, more wistfully than guiltily, to Ada Corinth.

Some weeks passed. The day of hunger descended on the city. The problem-families tucked under their arms as many of the things the Winsomes had once owned as they could carry, and set off to find survival where food grazed, roamed, swam or grew. And one night a WSP posse came and took Ted Winsome away to be treated in a special hospital for holding incorrect opinions.

Marjorie Winsome watched him go, calling out, “Don’t worry, Ted, I’ll go to Downing Street and see Ben or Jason or John Ernesto, or L himself if necessary. They can’t know about this. When they do they’ll have to let you go.”

She set out for Downing Street. Her old friends Shrood, Vernet and Ernesto would not see her; nor would Hamstead or Fist, or any of the others.

L was not at his office. So she walked to Hampstead Heath. As she approached his house, she was stopped by the guards, and she explained what she wanted. They didn’t seem to understand. They hardly seemed to understand English at all. She began to shout, “Comrade L is my friend! Don’t you understand?”

They told her to go away, and pushed her roughly. She shouted louder, “L! Comrade L – it’s me, Marjie, Marjorie Winsome. L, they’ve taken Ted! Can you hear me? L! L!….” and she struggled with the guards, trying to push past them to get through the gate and up the garden path to the front door. One of the guards pushed her away with his Kalashnikov sub-machinegun. She fell hard, but got up feeling stunned, bruised, and very bewildered. “But –,” she began. The man advanced again with his gun held in both hands, and she gave up.

Limping home, she “tried to think what had happened exactly”. She never did work it out, by her own account, though she survived the Republic, and lived to grieve and write a brief memoir. She became a heavy drinker, when spirits could be bought again. She mourned more for “the empty thing [her] life had become” than for her husband and children, all of whom she lost. She wrote sadly that “after the revolution, there was no way one could serve others any more. Except your family, but then families broke apart. You felt you could not build anything, whatever you did was just for that day, that moment.” She came to certain conclusions that her husband had come to: “You couldn’t achieve anything really, or if you did – say you discovered something or made something with your hands – there was no way you could get recognition for it, no feeling that it might be appreciated by other people, or that anyone would thank you or honour you for it.”

Read the book for a full and graphic description of what life would be like under totalitarian communist government as proposed by “The Great Reset”. 

*From Chapter 9: The Floodgates of Chaos pages 261-263

Posted under Britain, communism, Marxism, Progressivism, Slavery, Socialism, Totalitarianism, tyranny by Jillian Becker on Friday, November 20, 2020

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What President Trump is protecting us from 2

James Delingpole writes at Breitbart:

#WhyAreTheyDoingThis has become a popular hashtag on Twitter for the increasing number of people concerned at the extraordinarily draconian and often scientifically inexplicable policies being adopted by governments the world over to deal with Coronavirus.

The Great Reset may be the answer.

And if it is the answer — and so if so many world leaders are on board — then my view is that there is only one man in the world who can save us from it.

That man is Donald Trump.

It’s why, in my view, this presidential election is probably the most important political event anyone alive will live through.

On the outcome depend our liberty, our prosperity, our civilization.

Also at Breitbart, Delingpole tells us what The Great Reset is:

The Great Reset is not a conspiracy theory. But lots of useful idiots want you to believe that it is.

Here’s an example [from The Spectator (UK)]:

The phrase has shot throughout the fringes of Right-Wing Twitter like a virus through a karaoke bar. According to Pauline Hanson of the Australian party One Nation it is an attempt to establish a ‘socialist left Marxist view of the world’. James Delingpole describes it as a ‘global communist takeover plan’.

You get the idea. Anyone who imagines that the Great Reset is a serious threat belongs on the crackpot fringe. I hear this a lot and it’s a point that needs addressing because if we’re not careful the bastards will get away with it.

Just as the devil’s greatest trick was to persuade the world he didn’t exist, so it suits promoters of the Great Reset for people to believe they’re not serious about their plan — even despite the fact that every last detail is spelled out on the World Economic Forum’s website.

And in its tweets (unless, like me, you’re blocked).

And on the cover of Time magazine.

And in books like the one WEF founder Klaus Schwab published this year titled COVID-19: the Great Reset.

So why, given the weight of evidence, do so many wiseacres think they know better?

The first reason is cowardice — or squeamishness if you prefer. No-one wants to believe that totalitarian rule is just around the corner (as it will be if the Great Reset is allowed to happen) because that’s a scary thought which many people would prefer not to entertain. It’s the equivalent of burying your head underneath the pillow to make the monsters go away — and lots of people do it long after childhood.

In the late ’20s, for example, lots of supposedly intelligent and informed commentators pooh-poohed the notion that the funny little man with the moustache building a power base in Germany presented any kind of genuine threat. Sure he’d spelled out exactly what he planned in a 1925 manifesto called Mein Kampf. But c’mon — those Lederhosen, that hysterical oratory — no way was he going to lead a level-headed, war-chastened people like the Germans into another insane global conflict…

The second reason is tone policing. Tone policing is a game played mostly by the left but which has been unthinkingly copied by the squishier sort of conservative. It’s a way of closing down arguments you disagree with or which make you uncomfortable. Instead of actually addressing the argument itself, you focus on a rhetorical flourish you consider to be overly dramatic or a word you find inapt — and use that to imply that this invalidates your opponent’s case.

So, in the piece mentioned above, the author invokes the word “conspiracy” to imply that the whole notion is a bit tinfoil hat; and the word “communist” in order argue that the Great Reset is actually more of a “capitalist” endeavour — as if somehow these nitpicking debating points suddenly make the Great Reset OK.

But the Great Reset is not OK. It really doesn’t matter whether you want to cast its masterplan — which remember, ultimately includes the abolition of private property — as communist or fascist or technocratic. The much more important point is that it represents a totalitarian takeover by a small, powerful, oppressive, unelected elite which will leave the rest of us impoverished, immiserated, and deprived of our liberty. …

These people and their ideological confreres have been talking about it for decades. Sometimes it comes under the United Nations codename Agenda 21 (or LA 21), which has now been updated as Agenda 2030. Sometimes it comes under the catch-all phrase — at once vague and extremely dangerous — “sustainability”. Sometimes it’s known as the “fourth industrial revolution” (though “deindustrial apocalypse” would be more accurate).

It’s a plan whose blueprint you’ll find embedded everywhere — in local government policy plans, in speeches by prime ministers, at UN conferences like the annual COP events such as the one at Paris whose Paris Accord President Trump sensibly pulled out of because he knows a rat when he smells one

The reason it has become so pressing and urgent and frightening and newsworthy now is simply that the pandemic of 2020 has been seized, Rahm Emmanuel style, as the crisis the globalists won’t let go to waste

And again he writes:

“Build Back Better” is the slogan of the Great Reset and the man who invented it, Klaus Schwab. Schwab is a bald German in his early Eighties with a strong accent and the sinister air of a James Bond villain who in the 1970s founded what is now known as the World Economic Forum. The WEF holds the annual summit at Davos in Switzerland where, it has been said, ‘billionaires go to lecture millionaires on how ordinary people live.’

Up until recently, Davos has probably seemed like a harmless event: a sort of annual joke in which we all get to laugh at the absurd spectacle of the one percent of the one percent turning up in their private jets and their limousines to expound on the importance of sustainability and saving the planet.

But the events of 2020 have changed all that because COVID-19 has provided the perfect pretext for the kind of co-ordinated globalist takeover which might previously have been little more than an evil glint in Klaus Schwab’s eyes.

By Schwab’s own admission, the world must “act jointly and swiftly to revamp all aspects of our societies and economies” — in short, he says, ever industry must “be transformed… we need a ‘Great Reset’ of capitalism”.

In a warning of the rollercoaster of change we can expect if this plan goes ahead, Schwab continues: “The level of cooperation and ambition this implies is unprecedented. But it is not some impossible dream. In fact, one silver lining of the pandemic is that it has shown how quickly we can make radical changes to our lifestyles. Almost instantly, the crisis forced businesses and individuals to abandon practices long claimed to be essential, from frequent air travel to working in an office.”

As the WEF puts it of the coming technocracy that would rule our lives: “Welcome to 2030. I own nothing, have no privacy, and life has never been better.” [See the post above, Advertisement for totalitarian communism.]

There is nothing new about the Great Reset. Schwab and his acolytes have been talking about it for years. Chinese Coronavirus – or rather the draconian, liberty-sapping measures taken by governments in order to combat it – has merely accelerated the process.

As I reported in an earlier piece, Schwab has written several books about his masterplan:

His latest, called Covid-19: The Great Reset, makes no bones about the fact that the chaos of the Coronavirus pandemic represents the perfect opportunity to accelerate the entire world towards a “new normal”. …

That’s why Joe Biden used “Build Back Better” as his campaign slogan. It’s why the UK Conservatives feature the website on their Twitter page. And why UK Prime Minister Boris Johnson inserts the phrase into his speeches.

How many of those who, by their own choice, voted for Joe Biden had the least idea of what they were voting for? Perhaps only those who are themselves members of Big Virtue – the billionaires, the princes, the technology giants. And the decision-makers of the Democratic Party – a cabal that may include Pelosi, Schumer, Schiff, Obama, Bannen, Clapper, Sulzberger, Soros. (But almost certainly not Joe Biden or Kamala Harris.)

All free men and women who want to remain free are in debt to James Delingpole for informing us of this. Though what we can do about it remains to be thought.

We would argue with only one thing Delingpole says, not because we think it is wrong, but because we think it is understated.  He says: “This presidential election is probably the most important political event anyone alive will live through.” We would go much further and say that this is the most important presidential election since the Enlightenment freed the Western world from the tyranny of the Roman Catholic Church and inspired the founding of the free American republic.

The case could not be put more succinctly and accurately than Delingpole puts it when he says of this election:

On the outcome depend our liberty, our prosperity, our civilization.

A vote for any Democrat is a vote against America 13

Is it really possible that at this stage of history, with all the terrifying examples of countries that have had socialist revolutions and become earthly hells, and no example of a single one of them that has not become an earthly hell, the United States is about to choose to have its own socialist revolution?

Are more than half the enfranchised citizens of America about to vote for the transformation of their free and prosperous country into a socialist hell of oppression and poverty?

To put it another way, are they about to vote the Democratic Party into power?

Dennis Prager points out at Townhall how a vote for any Democrat is a vote against America.

“I vote for the man (or woman), not the party” is what millions of Americans say and what, in fact, many do. It is intended as a noble sentiment: “I am not one of those Americans who votes blindly by party; I measure each candidate and then decide which one to vote for.”

They do not appreciate a likable Democrat will do as much harm to our country as any other Democrat.

Since  slavery, there has never been a time when the two major parties differed as much as they do today. Therefore, the notion that one should vote “for the individual, not the party” has never made less sense.

Elected officials vote with their party more often than in principled opposition to it, however fine they may be as individuals. Nevertheless, a great number of Americans still vote for “the individual”.

Obvious examples are Republican “Never Trumpers”.

New York Times columnist Bret Stephens is one prominent example. He believes in a strong American defense, supported Trump’s withdrawal of the United States from Barack Obama’s agreement with Iran, credits Trump with the Israeli peace agreements with Bahrain and the United Arab Emirates, saluted Trump’s moving of the American embassy in Israel to Jerusalem, and presumably supports other Trump policies, such as the president’s extraordinary success with regard to the American economy prior to the lockdowns that crushed the economy.

Yet, he so loathes the president that he will vote for Joe Biden and Kamala Harris.

He and many other Americans (we will soon know how many) who support the president’s Republican policies will vote for the party that stands for almost everything they oppose because they will “vote for the man, not the party”. 

At this time in American history, to care more about an individual candidate than the party is to support the unraveling of America. It is so irrational as to be incredible.

Voting for any Democrat – whether for mayor, district attorney, state legislature, state governor, the U.S. House of Representatives, the U.S. Senate or president – is to vote for someone who will enable the left to destroy America as we know it.

That is their wording, not only mine.

Further vital points he makes:

It is to vote for the party that, for the first time in American history, openly identifies with socialism more than with capitalism.

To vote for any Democrat is to vote for the party that believes America is “systemically racist”, that it is rotten to the core, vile from its inception (in 1619, they claim, not 1776).

To vote for any Democrat is to vote for the party that will renew the Obama agreement with one of America’s and the civilized world’s greatest enemies, the Islamic Republic of Iran.

It is to vote for undoing every economic policy that led America to its greatest economic boom in memory.

It is to vote for the party whose mayors, governors and district attorneys allow violent riots and seek to “defund” police, a policy even most blacks oppose.

It is to vote for Kamala Harris, the most left-wing member of the U.S. Senate, for vice president and, given Biden’s age and health, perhaps soon president …

… if that senile corrupt old man actually and astoundingly gets elected to the presidency.

It is to vote for the party that:

wants to allow millions more illegal immigrants into America and grant them benefits heretofore reserved for Americans. Democrats don’t use the words “open borders,” but they  support this country-wrecking policy

supports the Green New Deal, or something very close to it, which will further ruin an economy already in ruins from Democrat-supported lockdowns

seeks to nationalize American health care (“Medicare for All”).

supports the unprecedented suppression of free speech by Big Tech and universities.

It is to vote for ruin and misery. 

Posted under Socialism, United States by Jillian Becker on Wednesday, October 7, 2020

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