Antifa and the suicide of nations 2

Those innumerable politicians, historians, journalists, television pundits and other opinion-dealers who allowed the Left to get away with the claim that fascism is the opposite of communism – despite their knowing better – made a devastating mistake. Because of it, new generations learning that fascism is bad logically assume that ergo communism is good

Communism and fascism are collectivist and aim to be totalitarian. Communism is fascist.

What is not fascist is freedom. Only freedom. Freedom includes the free market, which communists prefer to call capitalism, to them a pejorative term.

Soeren Kern writes at Gatestone:

In the United States, Antifa’s ideology, tactics and goals, far from being novel, are borrowed almost entirely from Antifa groups in Europe, where so-called anti-fascist groups, in one form or another, have been active, almost without interruption, for a century.

Antifa can be described as a transnational insurgency movement that endeavors, often with extreme violence, to subvert liberal democracy, with the aim of replacing global capitalism with [global] communism. Antifa’s stated long-term objective, both in America and abroad, is to establish a communist world order. In the United States, Antifa’s immediate aim is to bring about the demise of the Trump administration. …

A common tactic used by Antifa in the United States and Europe is to employ extreme violence and destruction of public and private property to goad the police into a reaction, which then “proves” Antifa’s claim that the government is “fascist”. …

Germany’s BfV domestic intelligence agency, in a special report on left-wing extremism, noted:

Antifa’s fight against right-wing extremists is a smokescreen. The real goal remains the “bourgeois-democratic state”, which, in the reading of left-wing extremists, accepts and promotes “fascism” as a possible form of rule and therefore does not fight it sufficiently. Ultimately, it is argued, “fascism” is rooted in the social and political structures of “capitalism”. Accordingly, left-wing extremists, in their “antifascist” activities, focus above all on the elimination of the “capitalist system”.

… In an essay, What Antifa and the Original Fascists Have In Common, Antony Mueller, a German professor of economics who currently teaches in Brazil, described how Antifa’s militant anti-capitalism masquerading as anti-fascism reveals its own fascism:

After the left has pocketed the concept of liberalism and turned the word into the opposite of its original meaning, the Antifa-movement uses a false terminology to hide its true agenda. While calling themselves “antifascist”  and declaring fascism the enemy, the Antifa itself is a foremost fascist movement. The members of Antifa are not opponents to fascism but themselves its genuine representatives. Communism, Socialism and Fascism are united by the common band of anti-capitalism and anti-liberalism. The Antifa movement is a fascist movement. The enemy of this movement is not fascism but liberty, peace and prosperity.

The modern Antifa movement derives its name from a group called Antifaschistische Aktion, founded in May 1932 by Stalinist leaders of the Communist Party of Germany. The group was established to fight fascists, a term the party used to describe all of the other pro-capitalist political parties in Germany. The primary objective of Antifaschistische Aktion was to abolish capitalism, according to a detailed history of the group. …

During the post-war period, Germany’s Antifa movement reappeared in various manifestations, including the radical student protest movement of the 1960s, and the leftist insurgency groups that were active throughout the 1970s, 1980s and 1990s.

The Red Army Faction (RAF), also known as the Baader-Meinhof Gang, was a Marxist urban guerrilla group that carried out assassinations, bombings and kidnappings aimed at bringing revolution to West Germany, which the group characterized as a fascist holdover of the Nazi era. Over the course of three decades, the RAF murdered more than 30 people and injured over 200.

After the collapse of the communist government in East Germany in 1989-90, it was discovered that the RAF had been given training, shelter, and supplies by the Stasi, the secret police of the former communist regime.

It was “discovered” much earlier than that. My book, Hitler’s Children: the Story of the Baader-Meinhof Terrorist Gang*, first published in 1977, reveals that fact.

John Philip Jenkins, Distinguished Professor of History at Baylor University, described the group’s tactics, which are similar to those used by Antifa today:

The goal of their terrorist campaign was to trigger an aggressive response from the government, which group members believed would spark a broader revolutionary movement.

RAF founder Ulrike Meinhof explained the relationship between violent left-wing extremism and the police: “The guy in uniform is a pig, not a human being. That means we don’t have to talk to him and it is wrong to talk to these people at all. And of course, you can shoot.”

Antifa and the RAF shared the same aim – Marxist totalitarianism. Ulrike Meinhof’s daughter, the journalist Bettina Röhl, sees “the modern Antifa” as “a continuation of the Red Army Faction”. She thinks “the main difference is that, unlike the RAF, Antifa’s members are afraid to reveal their identities”. But there are more important differences than that. The RAF never became a mass movement as Antifa has become. They were a small group – only a few dozen active members – and they used terrorist tactics: kidnapping and murdering individuals as “representatives” of the state or the “military-industrial complex” or capitalism; and putting time-bombs in department stores, a newspaper’s offices, a police station. Antifa (as Bettina Röhl rightly points out) threatens violence and attacks against politicians and police officers. But the movement has not (as yet) kidnapped or killed any of them. On the other hand, its riots have rocked a nation, while the RAF never managed to lead a riot though they would no doubt have liked to.

In sum, the RAF was more lethal than Antifa, but less politically effective.

Western governments are finding Antifa a major nuisance, a contributing cause of widespread civil unrest and what can even be called insurrection in America.

The Federal Republic of [West] Germany did not perceive the RAF as an insurrectionist threat. The government treated arrested leaders and members of the gang as the criminals they were. They were brought to trial, sentenced and imprisoned. The leaders committed suicide in prison – in such a manner as to indicate to their followers that they should claim they’d been  murdered. That, they hoped, would provide “proof” of the “fascist” nature of the state, and cause such an outcry that it would spark a revolution. But the country remained unmoved by the deaths except perhaps to heave a collective sigh of relief that the pests were gone.

Germany, now including the former Communist “Democratic Republic”, has changed since those days, and much for the worse. Its so-called “conservative” government is now well over on the Left, as are almost all the “conservative” parties of Europe.

Proof of its leftward drift is provided by Bettina Röhl, as Soeren Kern reports:

In a June 2020 essay published by the Swiss newspaper Neue Zürcher Zeitung, [Bettina] Röhl … drew attention to the fact that Antifa is not only officially tolerated, but is being paid by the German government to fight the far right:

The flourishing left-wing radicalism in the West, which brutally strikes at the opening of the European Central Bank headquarters in Frankfurt, at every G-20 summit or every year on May 1 in Berlin, has achieved the highest level of establishment in the state, not least thanks to the support by quite a few MPs from political parties, journalists and relevant experts.

MP Renate Künast (Greens) recently complained in the Bundestag that Antifa groups had not been adequately funded by the state in recent decades. She was concerned that “NGOs and Antifa groups do not [meaning should notalways have to struggle to raise money and can only conclude short-term employment contracts from year to year.”  There was applause for this from Alliance 90/The Greens, from the left and from SPD deputies.

What can it mean if a state pays a rebel movement to destroy it? That apparently is what the German government is doing, or has done, and is being urged by some elected political leaders to do again more generously. We learn that the “conservative” dominated Bundestag  – not just lunatic-fringe Green and Alliance 90 members, not just the socialist deputies – has been (however “inadequately”!), funding Antifa.  

Do the Germans want to commit national suicide? Is their government trying to get the deed done in such a manner as to inspire all the nations of the West to do it too?

On the face of it the idea seems preposterous, impossible, absurd.

But Germany has already brought in its replacement population from the Middle East, Africa, and the Far East. It finances Antifa. Where Germany goes, there goes the EU. What Europe does, Britain and Canada do too.

Will America alone resist the rising red revolution?

 

Jillian Becker   June 19, 2020

 

*Click on the ad for Hitler’s Children in our margin.

Meaning? 40

What meaning of “meaning” is our subject? Significance. Purpose. 

We took the following sentences from an article by Dennis Prager at Townhall, in which he laments that Americans seem to be more unhappy now than they used to be. He mentions various probable causes, then comes to his main point:

And now we come to the biggest problem of all: the lack of meaning.

Aside from food, the greatest human need is meaning.

Poor people who have meaning can be happy, but wealthy people who lack meaning cannot be.

Nothing has given Americans – or any other people, for that matter – as much meaning as religion. But since World War II, God and religion have been relegated to the dustbin of history.The result? More than a third of Americans born after 1980 affiliate with no religion. This is unprecedented in American history; until this generation, the vast majority of Americans have been religious.

Maybe, just maybe, the death of religion – the greatest provider of meaning, while certainly not the only – is the single biggest factor in the increasing sadness and loneliness among Americans (and so many others).

Dennis Prager believes that religion provides the individual with meaning to his life, and endows all human life with meaning.

What is that meaning?

*

What does Christian doctrine say it is?

This answer comes from CARM (Christian Apologetics and Research Ministry):

What Does the Bible say is the purpose of our lives?

According to the Bible, our purpose, the reason we are here, is for God’s glory.  In other words, our purpose is to praise God, worship him, to proclaim his greatness, and to accomplish his will.  This is what glorifies him.  Therefore, in this we find that God has given us a reason for our existence, a meaning for our existence.  We were created by him, according to his desire, and our lives are to be lived for him so that we might accomplish what he has for us to do. …

Even though things can go wrong in our lives, the ultimate reason we are here is to glorify God – even through the difficulties.  We do this by praising him and trusting him through difficult times.

So: “Our purpose is to praise God.” “The reason we are here is to glorify God.”

Was the universe made so that we self-conscious living beings on this planet will “glorify” the maker?

If such a purpose is supreme, the question arises, why was the maker so counterproductive as to make the viruses, and the adverse conditions of nature, and predators, and the propensities for things to fail, and all the adversities and hindrances that incapacitate us? Why provide a multitude of ways the purpose of all creation can be thwarted?

And again if such a purpose is supreme, why did he, the Purposer, bother to make billions of stars and planets with no living beings on them to do any glorifying whatsoever?

And does that purpose, that meaning, keep Christians happy?

*

What does Islam say?

From Arab news:

Islam is the response to humanity’s search for meaning. The purpose of creation for all men and women for all times has been one: To know and worship God.

Here again is the belief that the universe was made so that we on this planet can know and worship (praise, glorify) its maker.

On this Islam and Christianity agree.

And do they agree that believing it makes a lot of people happy? Are Muslims happy?

*

What does Judaism say?

We find its answer to “What is the meaning and purpose of human life and the existence of the universe?” is not much different from those of Christianity and Islam: glorify, know, worship. (Not surprisingly, as it inspired both the younger religions.) But its expression of the idea is less succinct, more recondite and perplexing, even vague – and as is common with vague ideas, long-winded.

This is from an article in Commentary by the highly respected authority Emil L. Fackenheim (April 1965):

In the eyes of Judaism, whatever meaning life acquires derives from this encounter: the Divine accepts and confirms the human in the moment of [their] meeting. But the meaning conferred upon human life by the Divine-human encounter cannot be understood in terms of some finite human purpose, supposedly more ultimate than the meeting itself. For what could be more ultimate than the Presence of God? The Presence of God, then, as Martin Buber puts it, is an “inexpressible confirmation of meaning. . . . The question of the meaning of life is no longer there. But were it there, it would not have to be answered.” …

So: Human beings – or at least the followers of Judaism – can and do “encounter” God. If a human being does “encounter” – or “meet” – God, his existence has meaning. And the whole of “creation” has meaning because some human beings “encounter” God? Wait, no. The encounter “confirms” meaning. And at the same time abolishes the need for knowing it.

But what meaning does it “confirm”?

In Judaism, however, this “inexpressible confirmation of meaning” does, after all, assume expression; and this is because the Divine-human meeting assumes structure and content. … through the way man is accepted and confirmed as a consequence of this meeting. In Judaism God accepts and confirms man by commanding him in his humanity; and the response called for is obedience to God—an obedience to be expressed in finite human form. …

So obey the God-given Law. That is the purpose of your life. Your own reward is here and now on this earth. 

… The God of Judaism is no Deistic First Cause which, having caused the world, goes into perpetual retirement. Neither is He a Law-giver who, having given laws, leaves man to respond in human solitariness. Along with the commandment, handed over for human action, goes the promise of Divine action. And because Divine action makes itself contingent upon human action, a relationship of mutuality is established. God gives to man a covenant—that is, a contract; He binds Himself by its terms and becomes a partner.

You fulfill your side of the covenant or contract, and God will fulfill his.

… God is long-suffering enough to put up with persistent human failures; and at length it becomes clear that the covenant can survive only if God’s patience is absolute. The covenant, to be sure, remains mutual; and Divine action remains part of this mutuality, as a response to human deeds. But Divine action also breaks through this limitation and maintains the covenant in unilateral love. …  Sin still causes God to punish Israel; but no conceivable sin on Israel’s part can cause Him to forsake her. Divine Love has made the covenant indestructible. …

Then what happened between 1942 and 1945? The all-powerful merciful god plainly did not act as an all-powerful merciful god could be expected to act when his human partner was in extreme need of powerful merciful intervention. Then how can any Jew go on believing in him, let alone worshiping him?

It is incomprehensible. Why didn’t the Holocaust convince the entire Jewish people that their god is either non-existent or evil? 

This month is the 75th anniversary of the liberation of Auschwitz. The leaders of many nations met in Jerusalem to show sympathy with the survivors of the Nazi genocide. In speech after speech by Christian and Jew, the blessing of “God” is asked for Israel. Why? Because continuing to believe he exists and is good and merciful makes for happiness, even as they stood inside a monument to the slaughtered six million? 

Emil Fackenheim states:    

A meaning at once manifest in history and yet indifferent to poverty, war, and tyranny is unthinkable to the Jewish mind.

So unthinkable that the “Jewish mind” can pretend it didn’t happen?

Apparently so. But why?

Because, you see, “His” divine ways are inscrutable:

But the Jewish search for meaning in history is bounded by a … limitation … Not only is the disclosure of meaning in history fragmentary; the meaning itself is fragmentary. Past and present point not only to a finite future but to one which is absolute and all-consummating as well. Not until an eschatological dimension, a messianic belief, comes into view is the Jewish understanding of meaning in history complete.

The Messiah will come, then all will become clear. It will be the end of history; the eschaton. The whole picture will be seen at last and it will be absolutely glorious.

That was as far as traditional Judaism looked: to the end of time.

Jews were … forced to go beyond acceptance of an undisclosed meaning in history. They had to question meaning in history itself, in the light of historical realities. This questioning, to be sure, did not result in wholesale skepticism, or a despair of meaning in history. But it did result in the belief that meaning has remained incomplete in past history, and must remain so in any future that does not differ qualitatively from the past.

In other words, yes, what has happened to the Jews, and to human beings generally, has largely been pretty bloody nasty, which is precisely why we can expect the future to be  superlatively delightful.

Or not. Maybe the whole picture, the glorious fulfillment, the purpose and meaning of earthly existence will come only in an afterlife. Beyond the Messiah, beyond the eschaton, beyond death –  so later Judaism allowed itself to consider – there may be another life:

The messianic future, while the earliest, is not the only eschatological expectation in Judaism. Beside and beyond it emerges the hope for a “world-to-come”—a hope which, although post-Biblical in origin, was always implicit in the Jewish belief that God gives meaning to individual lives wholly and in their own right. Whereas the Messianic future redeems an incomplete history, the world-to-come redeems the incomplete individual lives which exist in history.

By “incomplete lives” does he mean miserable lives? Lives in which believing does not make for happiness? Lives cut off by murder for religious reasons?

Despite the absence of the belief in life after death from the Hebrew Bible, Orthodox post-Biblical theology quite deliberately embraces it. For the Divine commandment has accepted the individual and therefore any Redemption would remain incomplete—as the Messianic end by itself does—if it did not give completion to the individual. But no more can the Messianic goal of a redeemed future be identified with an Eternity beyond all time. A primordial Divine commanding Love has endowed history with meaning, in that it calls for meaningful human action. The great Divine-human drama of history thus initiated cannot be retroactively destroyed by an end which makes this world merely a place in which to prepare for another, and in itself meaningless. Redemption must consummate both the history in which men work and wait, and the lives of the individuals who work and wait in it.

What is meant by “redemption”?  Some sort of compensation? Or merely “forgiveness” of “sins”?

The two aspects of the eschatological expectation, then, must remain mutually irreducible, even despite the conscious recognition that Eternity must surely supersede all future history. This can be so because the world-to-come remains radically unintelligible. The rabbinic sources confine themselves to saying that it will redeem the whole man whom the Divine commandment has accepted from the beginning—not an immortal soul only, but a resurrected psychosomatic totality.

That is a reference to the belief in bodily resurrection that was held by all but one faction of the Jews (the Sadducees, the party of the priests), when Judea was a province of Rome. The time of “Jesus” who, Christians believe, rose bodily to a physical heaven. To which also his virgin mother was heaved up bodily by angels.

They are well aware that this is past all understanding, and they view silence on the subject as a necessity imposed by the silence of the Bible itself.

They can’t say anything about it because they don’t know anything about it. Yet they know that it will be. They know there is an end, a purpose, a meaning. And that it is good. But not what it is. 

What does Hinduism say?

From the Ohio State University:

According to Hinduism, the meaning (purpose) of life is four-fold: to achieve Dharma, Artha, Kama, and Moksha.

The first, Dharma, means to act virtuously and righteously. That is, it means to act morally and ethically throughout one’s life. However, dharma also has a secondary aspect; since Hindus believe that they are born in debt to the Gods and other human beings, dharma calls for Hindus to repay this debt. The five different debts are as follows: debt to the Gods for their blessings, debt to parents and teachers, debt to guests, debt to other human beings, and debt to all other living beings.

The second meaning of life according to Hinduism is Artha, which refers to the pursuit of wealth and prosperity in one’s life. Importantly, one must stay within the bounds of dharma while pursuing this wealth and prosperity (i.e. one must not step outside moral and ethical grounds in order to do so).

The third purpose of a Hindu’s life is to seek Kama. In simple terms, Kama can be defined as obtaining enjoyment from life.

So far, so good. Live well. Behave decently towards your fellow human beings. Strive for prosperity. All sound and sensible. All stands up to examination in the light of day.

But then the murkiness which characterizes religious belief closes in:

The fourth and final meaning of life according to Hinduism is Moksha, enlightenment. By far the most difficult meaning of life to achieve, Moksha may take an individual just one lifetime to accomplish (rarely) or it may take several. However, it is considered the most important meaning of life and offers such rewards as liberation from reincarnation, self-realization, enlightenment, or unity with God.

“Unity with God” is what it’s for, the reason we endure our sufferings through many lives. That’s how hard it is to achieve.

*

What does Buddhism say?

Buddhism denies that there is any permanent and absolute significance of life, and described life as unsatisfactory (s. dukkha) and void (s. sunyata). However, Buddha acknowledged that there is a relative significance of life, and it is through this relative and conditioned nature of life that we can achieve and realize the universal truth. According to the discourses of the Buddha, our lives, and the world, are nothing but phenomena that rise and fall. It is a process of forming and degenerating. There is nothing that is not subject to change or impermanence. Impermanence indicates that there is no eternal bliss, because even a joyous state will eventually cease and become suffering.

Individuals can, however, attain a state of bliss temporarily. It’s not a purpose, not a meaning, not a significance, but a release from suffering. And that’s a lot!

*

No, Mr. Prager. Religion does not provide anything close to a satisfactory meaning of the universe’s existence or purpose of human lives.  

There is no meaning to existence.

The significance, or value, of human life cannot be measured because human life itself is the measure. Trying to assess the value of life is like trying to assess the wetness of water.

As for happiness, we each find it, if we do, as we can.

A few things that help most of us:  Living in a free country. Doing work we like doing. Making money. (Never mind being called a gross materialist. Even if money can’t buy happiness, lack of it can’t buy anything.)  Having a family. Having friends. Learning and thinking. Pleasures of the appetites and senses. Achieving our self-chosen purposes.

But to live is to suffer. Even the most fortunate of human beings cannot escape pain, disappointment, failure, and loss. And suffering  has not and cannot conceivably have any meaning or purpose that makes it good (except, within civilized limits, as legally imposed punishment).

We concede that some find happiness, or consolation for unhappiness, in religion. But for countless millions religion has been and continues to be a source of fear, anguish, and death.

 

Jillian Becker   January 29, 2020

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Enlightenment values 8

Christian values (as described in the post immediately below) are alien to human nature. Human beings do not, cannot, love all other human beings. (Many find it hard to love a few. Some find it impossible to love any.) A thirst for vengeance is common among us. Normal people do not prefer poverty to riches.

Christian values do not underlie our civilization. What values do?

Freedom, justice, reason.

None of which are of any interest to the Christian religion – though millions of individuals who are Christian benefit from them and, to their credit and reward, consciously defend them.

The rewards of reason are, most importantly, scientific knowledge, technological progress, innovation. “Measurement began our might,” wrote W. B. Yeats, referring to ancient civilizations.

To live in freedom, to make justice attainable, to reap the rewards of reason, we need government by Law.

In its beginning, Christianity rejected Law. The author of the Christian religion, St.Paul, contended that the sacrifice of Christ marked a new era and the Law was no longer needed. Christianity was instead of the Law. Later the Church found it necessary to retrieve the moral law of Judaism, and to compile its own canon law. The period of Christian antinomianism was short-lived, but Catholic rule failed spectacularly through the centuries of the Church’s power to provide justice to the peoples of Christendom. It punished heresy, blasphemy, innovation, mere disagreement. It opposed scientific discovery. The Church of Rome was a totalitarian tyranny. So were the Protestant regimes of the Reformation.

The greatness of our civilization began with the Renaissance and the Enlightenment, the recovery of ancient thought, the launch of the Age of Reason. Europe measured again. Our age of science dawned.

And on the principles of reason, freedom, rule of law, the United States of America was founded.

Yes, some of the Founders were Christians. (And some were deists. And some, though pre-Darwin, were probably quietly atheist.) Yes, the Declaration of Independence mentions a Creator. It designates this Creator as “Nature’s God” – a bold statement of an Enlightenment perception. (Spinoza’s god was nature, the laws of physics.) This god, the Framers said, “endowed” human beings with certain rights. In other words, they saw them as natural rights. There is barely a trace of Christian doctrine in the founding documents, but just enough for those to discern it who want it to be there.

 

Jillian Becker    October 22, 2019

Western civilization and Christian values 25

It is often claimed that Western civilization owes its success to Christian values.

Does it? Is our civilization a product of Christian morality?

What are Christian values?

Wikipedia tells us and I summarize:

Love of God and unconditional love of all people, including enemies; fidelity in marriage; renunciation of worldly goods; forgiveness of sins and offenses, renunciation of vengeance.

We don’t know how many Western Europeans, during the last two millennia, loved the Christian god, nor can we assess to what extent such a love inspired great deeds. Perhaps that particular value has contributed significantly to the triumph of the West. 

But it would be hard to argue that any of the others are features of Western history.  

Christians have been warring with other Christians since even before Rome itself became Christian. Mutual violent hatred, relentless intolerance, unquenchable thirst for revenge in the parched souls of multitudes who bore the Cross into battle – these are the recurring themes of the ages dominated by the Church of Rome. So much for universal love, love of enemies, and renunciation of vengeance.

Was there ever a single anno domini, even a single hour in a single year in a Christian land, when the vows of marriage were not being broken by a multitude of impious wretches? Is there not divorce in our time? Are the civil courts not kept busy by the unforgiving?

Do we not gather worldly goods?

Ladies and gentlemen and transgenders of the jury, I ask you to find Western civilization not guilty of ever implementing Christian values.

 

Jillian Becker   October 20, 2019

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On human nature 2

Human beings are not “fundamentally good” or even “generally decent”. To say they are is to mouth Hallmark card sentiments, not express conclusions of observation and thought.

There is a small minority who are naturally fair-minded and humane. If you live long enough, chances are you will come upon a few.

Others, also a minority but much more numerous, commit atrocities.

The rest of us are standard rogues.

Most of us restrain ourselves from doing our worst most of the time. That much we can fairly claim for ourselves in the way of virtue.

Laws are the best bridle, though far from infallible.

Does nothing else hold us in check? Yes –

Fear that they might do unto us what we would like to do unto them. 

.

Jillian Becker

January 3, 2019

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Against nature 4

Biologically speaking, the only perceptible purpose we have is to reproduce. A biologist once said: “An egg gives rise to a chicken in order to ensure that there will be another egg.” The same applies to a human (fertilized) egg. Or with equal validity it could be said that a fetus gives rise to a fertile adult in order to ensure that there will be another fetus.

To nature, a man or a woman is not more valuable than a fetus. To the man or woman – in whom the only consciousness of consciousness exists in all the universe as far as anybody knows – there may be not only an instinct but a thought that the continuation of the human species is profoundly desirable. Or perhaps the idea is more often understood and articulated in the negative: the human species cannot be allowed to die. Which is why weapons of mass destruction are much more feared than guns or conventional bombs.

And that’s the reason – and a reason it is, however much urged on by emotion, be it lust or love – why women (excluding transgendered “women” of course), are a natural and truly “sustainable” resource, necessary to the greatest of all causes, the survival of the species; the species which carries the consciousness of the universe; the species that names and orders the parts of the universe; the species without which the universe is nothing but a vast variety of dumb forms of energy.

And yet … The fact is, no matter what we do, all will come to an end. To only a few generations, born in our Age of Science, has it been known that Everything will come to an end. True, it will come about billions of years from now. But an end there will be. Time will have a stop. The universe will be gone. And then – if not long before – the human species will be gone.

How conscious is the informed section of humanity in our time that this is the case? Could it be that the knowledge of ultimate doom, however far off, the certainty of extinction makes the men and women of the informed section discard the reason and resist the instinct for reproduction? Is that why, in plain terms, most Europeans, in Europe and outside it, have given up having children? How consciously are they abandoning all care for the future of the species, choosing instead to live as pleasurably as they can as individuals? What is sure because it is observeable, is that most of them do not care if their own culture survives them. For their comfort – their security, their pensions, their health care – they need people. But why give birth to them and raise them – a costly and trying enterprise – when you can simply import them? Any people will do, as long as there are a lot of them to keep the welfare state going …  You know the rest. And hence the death of Europe – billions of years before the end of the universe.

In self-contradiction, half of those who are ideologically for the welfare state, those who constitute the political Left, want the human species to be thinned down. Some – fanatics who worship the planet – want the entire species gone, and to start dying out now. They see it as a filthy thing, whose total elimination would make the planet healthy and happy.

A variety of reasons there are then for not having children; for aborting them in the womb if the pleasure involved in the act of reproduction has the tragic result of conception.

As a leading man of the Left put it not long ago, who wants to be “punished with a baby”?

You are pregnant? How horrid for you! My condolences! Abort, abort, abort!

 

Jillian Becker    January 24, 2018

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Muslim terrorism and immortal longings 1

The immediate cause of a terrorist attack is the decision by the attacker to carry it out. (Except of course those forced to act against their will – for example, little girls made into suicide-bombers in Nigeria by the ISIS-affiliated organization Boko Haram.)

However compelling he (generic masculine) considers the reason why he must do it, he makes the choice to do it. He will kill, injure, destroy for a reason that seems good to him.

Most acts of terrorism now, everywhere, are committed by Muslims in the name of Islam. They do it because Allah told them to through Muhammad, who was told what Allah wanted by the Angel Gabriel. Muhammad memorized the words and in turn dictated them to literate persons who wrote them down, and so created the Koran. Thus “kill the infidel”, Koran 9:5, inter alia.

There’s a big reward for the Muslim who does it: an eternity in paradise, conceived of as a luxurious garden brothel. A strong incentive to a believer.

But there is also the more immediate reward for him of glory on earth, in his personal social sphere. His home town. Among his kith and kin and neighbors. His hurrah circle who will put pictures of him in the market place, in local newspapers – perhaps even on national TV.

Every little soul must shine. Every little soul wants glory. And glory both in heaven and on earth is within a Muslim’s reach if he’ll  just die in the act of killing some non-Muslims.

We do not need academic studies and professorial authority to tell us that. In fact, academics are the most unlikely people to see what’s under their noses. But it can happen.

A. Z. Mohamed – a Muslim himself, living in the Middle East – writes at Gatestone:

Responding to findings of a recent study on what motivates both ISIS fighters and those who combat them, Arie W. Kruglanski – distinguished professor of psychology at the University of Maryland and former co-director of the National Consortium for the Study of Terrorism and Responses to Terrorism – said:

The ideology component addresses individuals’ need to matter and feel significant. … It tells people what to do, such as fight and make sacrifices, in order to gain respect and admiration from others.

Kruglanski, whose 2014 article, “Psychology Not Theology: Overcoming ISIS’ Secret Appeal,” argues that religion (in this instance, Islam) plays a smaller part in what makes terrorists tick than “the [human] need for … personal significance.” He added:

Especially when it comes to violence that is shunned by most religions and most cultures, you need validation from a group of people that would then become your reference group. So the group component is very important, particularly when it comes to antisocial activities that are forbidden or shunned.

But in Islam, Professor Kruglanski, terrorist murder and maiming are not forbidden or shunned.

Well, one cannot expect a professor to get it all right. And least this one got hold of one true and important point. He thinks that the terrorist need to look great to those he lives among is a stronger motivation for his taking the path of martyrdom than the teachings of the Koran which provide him with the excuse and opportunity. That is to say, personal validation is a stronger motive than religious idealism.

A. Z. Mohamed does not agree. He thinks that personal validation is secondary. He does not want the significance of Islamic teaching to the jihadi to be underestimated.

Kruglanski is one of many Western professionals who attempt – through science – to gloss over the very real distinction between people who become jihadists in the name of Islam and those who do not. It seems as if many analysts gloss over the role of Islamic teachings – the Quran, the Sunna, and fatwas – by minimizing them while highlighting matters such as the need for personal significance and validation. By minimizing the content of the Islamic literature, what they overlook is that Islamic teachings actually justify many activities that they would label antisocial. Many analysts also ignore that the validation jihadists get from their reference group is mainly Islamic in words and meanings and that reference group has no significance without referring to the Islamic texts. It often seems as if political correctness – trying to persuade the readers that jihadists are no different from other terrorists and Islamic teachings have no connection to terrorism – is substituted ignoring and minimizing the Islamic texts. the Islamic. What are the roles played by Islam and its group dynamics?

What seems a universal dismissal or whitewashing – intentionally or not – of what is written in the texts, has become so prevalent, that it undermines our ability to recognize, let alone rectify, it.

And because the apologists for Muslim terrorism – which include all the governments of the Western world except the Trump administration – insist that Islamic terrorism “has nothing to do with Islam”, it is indeed essential to stress that Islam commands it. 

So while I continue to believe that glory in the ‘hood – however large or small the ‘hood may be – is the strongest reason for Muhammad’s children to die while killing as many infidels as possible, I appreciate the writer’s point that Islam must be blamed.

And I condemn as vehemently as he does the moronic “political correctness” that the Left has imposed on Western minds, which gives birth to the lie that Islamic terrorism has no root in Islamic doctrine.

Where radical Islamism is concerned, [the] practice of political correctness has proven deadly, literally and figuratively. Out of fear of being labelled by their peers as “Islamophobic,” many of the people engaged in research on Islamic terrorism overlook or understate certain facts – such as the call on the part of jihadists to obliterate Western civilization [see Sayyid Qutb’s Social Justice in Islam] – and justify evil through moral equivalence. This is done, in part, by equating the teachings of the Koran with the Bible, and by claiming that no culture is superior to, or more violent than, another.

Contrary to politically correct psychological assessments, there is abundant empirical evidence to suggest that Islamic teachings are central to the radicalization of Muslims. Highlighting terrorists’ situational factors and universal human tendencies fails to include actually looking at the texts themselves and, by downplaying what is there, makes the solution even more elusive.

There are many variables that work together to make a Muslim believe, for instance, that they love death more than unbelievers love this ‘donya’, – this inferior life. Even relatively “moderate” Muslims, as hard as it is for a Westerner to comprehend it, deeply believe that we are here just for an insignificant instant, and that the really important life is yet to come in the afterlife.

He finds additional personal motivation for young Muslims to venture on their dramatic acts of destruction – sadism, need for a thrill – and all with the excuse of the higher purpose:

Many young Muslims might be possessed by their sadistic impulses and welcome the thrill of being given permission to act on them, being told that they are actually obligatory and good; that the person committing them is, in the view of the texts, heroic and will receive lavish rewards.

And some will do it out of sheer obedience:

Other people, who feel dependent and need structure, might be relieved by having every activity prescribed for them and might be pleased to be possessed by their highly persuasive and controlling Islamist leaders.

But the fact remains, the writer reiterates, that “the true origins and nature of Islamic terrorism” lie in Islam itself.

Right. They do. And that is such an indictment of the religion that it justifies wiping Islam off the face of the earth.

Until that happens, every Muslim, if not tied up or drugged, could say “No”.  Many do. But far too many will not resist the temptation to become an instant hero by committing a gloriously god-commanded – and therefore surely super moral – act of terrorism.

 

Jillian Becker    December 16, 2017

Posted under Articles, Islam, jihad, Muslims, Terrorism by Jillian Becker on Saturday, December 16, 2017

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The Sick Revolution 4

The malignant New Left and its sub-tumor Feminism killed the customs by which men and women relate to each other in a civilized society.

Casual sexual intercourse was made almost compulsory in 1968. Frivolous promiscuity was called liberation but it would be more accurate to call it libertinism.

The motto of the Sick Revolution was “Make love not war.” Terrible as war is, it is less destructive than the Left’s revolt against civilization.    

Thousands of years of wisdom about the necessary constraints on the sexual impulses were denied.

Of course men took advantage of it. Instead of courting women, they grope them and rape them. And women are admitting at last that they don’t like it.

Now there are no guiding standards, no conventions to help either sex deal with natural animal drives. As everything else of importance and true value – art, music, literature, history, government – the Left has corrupted sexual relations.

Thanks to the Left, how many unwanted children have been born to misery if not murdered in the womb? How many have grown up uncared for, institutionalized, emotionally stunted or even depraved, because their mothers felt it was more important to be CEOs than mothers?

How many childless old people are there, living on beyond their friends and lovers for long years of loneliness?

The good life for men and women has always been known. The body knows it, and the heart’s desire. The knowledge is both profound and simple. It is about continuing the human race. It is about begetting children and raising them. It is about using the marvelously evolved process of sexual reproduction to that end, the end it is biologically for, the only manifest purpose of our natural existence.

The rite is mundane, of the earth earthy; and at the same time it is through that alone that we have a part in the process of the universe.

The flower children of the sixties and their fatherless offspring use their genitals, the fons et origo of life, sarcastically. They do not care for life. They say if a child is conceived “it” should be aborted.

The Left does not care for life. It is the ideology of squalor, self-abasement, clownishness, disease and death.

 

Jillian Becker   November 30, 2017

Posted under Articles, Feminism, Leftism, Sex by Jillian Becker on Thursday, November 30, 2017

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When hate is a virtue 6

If you are liberal in the true meaning of the word – a lover of freedom for everyone; if you are tolerant and broad-minded; if you believe that all persons should be equal before the law; if you believe that individuals should not be judged according to the ethnic group they “belong” to; if you believe that it is of no concern to you how one adult satisfies his or her sexual desires with another willing adult (or adults) in private; if you believe that no one should have his (“he” being the generic masculine for the human species) life taken from him unless he has taken a life; if you believe that torture is wrong;  that slavery is wrong; that depriving a person of his hands and feet as a punishment for theft is wrong; if you believe that no one should be held fast in a hole up to her chest (“her” chest because women are most commonly subjected to this) and have stones thrown at her head until she dies; if you believe in a benign god or if you do not believe that any god exists; it  is not only right and good that you hate the ideology (or religion or cult) of Islam with its sharia laws, it is a moral imperative that it be hated.  

A decent person must hate Islam. Islam cannot be liked by decent people. If a person does not hate Islam, he is not a decent person.

It does not mean that individual Muslims deserve to be hated or subjected to harsh treatment of any kind, verbal, physical, or legal. Most Muslims are born into the cult, and have great difficulty leaving it if they want to, because Islamic law, sharia, prescribes death for those who do. Non-Muslims who convert to Islam deserve contempt but not persecution.

Because …

Islam is supremacist, totalitarian, homophobic, misogynist, murderous, and savagely cruel. 

No one who hasn’t been in a coma for the last twenty years needs proof of it. Who has not been informed that Islam’s jihad is against all non-Muslims, and that wherever Islam rules it oppresses non-Muslims? Who has not seen the photos of men being thrown off rooftops to their deaths because they have been accused of homosexuality?  Who does not know that Islam insists on the subjugation of women to the absolute authority of men? Who genuinely doubts that for the last few decades most acts of terrorism everywhere in the world have been perpetrated by Muslims? Who has not seen at least some of the snuff films put out by ISIS of rows of men having their heads sawn off, caged prisoners being set on fire, human heads on poles along the sides of streets, uncovered mass graves of suffocated women and children, people in  tanks being drowned? And of kids – boys under twelve years old – trained by ISIS to decapitate men? And of women being stoned to death? And of hands being chopped off in a public place watched by a crowd including children? Who hasn’t heard of children being used as bombs?

And who hasn’t heard Western government spokesmen saying over and over again, a thousand times, that all this “has nothing to do with Islam” ?

Yet in Europe and Britain, those who hate – or are even merely suspected of hating – Islam, are punished by the law. British police spend so much time hunting down and charging people suspected of expressing hatred of Islam, they have no time, money or personnel left to pursue criminals. All West European governments are stupidly ready to let Muslims take power, in the name of democracy, which of course the Muslims are only too happy to exploit. When democratic process has brought them to power, they will impose their tyranny. Democracy will end because it can only work for a virtuous people, since “Only a virtuous people are capable of freedom,” Benjamin Franklin said. It’s a regrettable but incontrovertible fact that people who are virtuous can also be abysmally stupid.

In all West European countries, ever more rigorous surveillance of people’s internet communications is urged by governments so they can be arrested, tried, and imprisoned if they tweet or post criticism of the abominable ideology. (We are still free to criticize Islam in the United States, but in almost no other Western country.) They are accused of “Islamophobia”  – an irrational fear of Islam. But it is entirely rational to fear Islam. Making non-Muslims afraid of it is a prescribed religious duty, called jihad. Jihad is holy war against all non-Muslims.

If you are not a Muslim, you are not innocent according to Islamic teaching. Children, even new-born babies, are guilty and deserve severe punishment. If you are not a Muslim, you are a sinner by definition, you offend the Muslim god, and your punishment should be death. Or you can be enslaved. Or you can pay to be allowed to live. Your death can be brought about by any means, however violent, however painful, however cruel. You can be blown into pieces by a bomb. You can be put in a cage and burnt to death. You can be crucified. You can be stoned. You can be drowned. You can be buried alive.  You can have your head sawn off.

So what’s not to hate?

 

Jillian Becker    November 29, 2017

Posted under Articles, Islam, jihad, Muslims, Religion general, Totalitarianism, tyranny by Jillian Becker on Wednesday, November 29, 2017

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A strange, ironic, and tragic historical moment 2

In a remarkable decision taken at the end of August, Germany’s Interior Ministry declined to bar the Popular Front for the Liberation of Palestine (PFLP) – listed as a terrorist organization by the US, Canada, the European Union, and Australia – “from campaigning as a political party in the September general election to the Bundestag”. Yes, the PFLP – on a joint list with the Marxist-Leninist Party – plans to field candidates in this month’s elections in Germany and run for Parliament.

So Bruce Bawer writes at Gatestone.

What is the PFLP?

The Popular  Front for the Liberation of Palestine (PFLP), is a Marxist group. Its founder was George Habash, born in Lydda (in the British mandated territory of Palestine) in 1926 to  a Greek Orthodox family. His father was a successful corn merchant. Much of his childhood was spent in Jerusalem. He entered the American University of Beirut in 1944 and qualified as a doctor of medicine in 1951. While at the university he founded the Arab National Movement (ANM). Its guiding light was President Nasser of Egypt, who gave it financial support.

With a central doctrine of pan-Arabism, and, vital to that end, the elimination of Israel by violent means, the movement gathered strength and spread rapidly as an underground organization through the Middle East, on both sides of the Red Sea. It attracted intellectuals and members of the military in several Arab states. But stress shifted away from the Palestinian cause to internal political issues. Habash himself believed so unswervingly in the need for revenge (against the British and the Arab leaders who had been  responsible for the 1948 defeat of the Arab armies against the newly declared state of Israel, as well as against the Jews), in the annihilation of Israel and and in the Nasserite aim of Arab unity, that he sometimes quarreled with Nasser himself when the Egyptian leader adjusted his own policies. But Habash continued to function as one of Nasser’s agents of subversion. His leftist tendency became more extreme. He began to think of himself as a “Marxist-Leninist”, but scorned the ineffectual Communist parties of the Middle east, and favored China over the Soviet Union. He no longer saw the issue of Palestine as part of a merely Arab revolution, but both as necessary to world revolution. (By Marxist prophecy, world revolution is inevitable, yet has to be fought for.) The arch-enemy was “imperialism” of which “the Zionist entity” was only one aggressive spearhead. The defeat of the Arab armies by Israel yet again in the 1967 Six Day War persuaded Habash that the immediate and primary goal must be the “liberation of Palestine”. Although only a means to an end, it was the first step.

And so Habash, along with a number of others in the ANM founded the Popular Front for the Liberation of Palestine on December 7, 1967. It was composed of three small groups: The Heroes of the Return, the Youth Revenge (branches of the ANM), and an already active group called the Palestine Liberation Front, led by a Syrian army officer named Ahmad Jibril.

Jibril had no personal connection to Palestine, but had formed his PLF with some twenty other Syrian army officers. He had personal contacts with the KGB, and the Communist regimes of East Germany and Bulgaria. His terrorist organization had carried out more than ninety raids on Israel between 1965 and the Six Day War.

With the coming together of Jibril, the professional soldier backed by the Communist bloc and Syria, and Habash, the experienced underground leader  with wide influence throughout the Arab National Movement, the PFLP became a significant fedayeen organization. Habash retained Nasser’s patronage, and PFLP recruits were trained in Egypt.

But where there is ideology, there shall be schism.

The PFLP soon split. The break came where it might be expected in an organization which attempted to make Syrian interests adhere to Egyptian interests. Habash and Jibril had different loyalties  and they quarreled. Habash and his friends in the ANM criticized Syria for not permitting fedayeen to cross into Israel from Syrian oil. The Syrians arrested and imprisoned him early in 1968. Finding himself in sole command of the PFLP, Jibril tried to force the PFLP to break with the ANM. But the Heroes of the Return and the Youth of Revenge would not betray their origins. So in October 1968 Jibril expelled both factions from the PFLP.

Habash was snatched by some of his followers while he was being transferred from one prison to another, and smuggled out of Syria into Jordan. Once they had him back, the two small groups expelled by Jibril declared that they were the PFLP and it was Jibril’s group that was expelled. Jibril formed a new organization called the Popular Front for the Liberation of Palestine – General Command (PFLP-GC).

Another split away from Habash’s PFLP occurred when one of his comrades, a  Jordanian Bedouin Christian, Nayef Hawatmeh, who had joined the ANM while he was a student at the Arab University of Beirut. Sentenced to death for pro-Nasserite subversive activities in Jordan in 1957, he had escaped to Baghdad, where he led the Iraqi branch of the ANM. There he took part in an attempted coup d’etat in 1959, and was imprisoned until 1963 when the Ba’th Party overthrew the Qasim regime.  He changed his views from Nasserite to an extreme leftist revolutionary ideology. After working underground for  ANM in Yemen, he joined Habash in Jordan. But they too quarreled over ideological differences. With four comrades, Hawatmeh formed a group of his own called  the Popular Democratic Front for the Liberation of Palestine (PDFLP).

In 1968 all three groups – along with several others – joined the Palestine Liberation Organization (PLO), which had been invented by Nasser and founded by the Arab League under his auspices in 1964.  From then on, although Yasser Arafat, the Palestinian nationalist leader of the terrorist organization Fatah, was elected chairman of it in 1969, the Marxist revolutionary groups dominated the PLO.

Habash’s second-in-command Wadi’ Haddad plotted a series of aircraft hijackings  on international flights between July 1968 and September 1970. On September 6, 1970, the PFLP hijacked four commercial planes. Two them, one American and one Swiss, were forced to land on a neglected airfield in Jordan, named Dawson’s Field.  There the crews and passengers were held hostage in the planes in the heat of the desert for four days and four nights. Another American airliner was flows to Cairo airport, where the crew and passengers were let out and the plane was blown up. The fourth was an Israeli airliner on its way to London. The Arab terrorist on board was an Israeli woman named Laila Khaled, helped by an American named Patrick Arguello. Their hijacking attempt failed. The Israeli guard on board killed Arguello and arrested Khaled.  Arguello had wounded one of the crew, and in an attempt to save the injured man, the captain flew the plane to London, England being nearer than Israel, where according to instructions he should have returned in such circumstances. The injured man died. And Laila Khaled was detained by the British police – but not for long.

On September 9, a British place on a home flight from Bahrain was hijacked and the pilot forced to fly to join the other two planes on Dawson’s Field. The PFLP demanded that three of their terrorists imprisoned in West Germany, three in Switzerland who had killed an Israeli pilot, and Laila Khaled should be released, or the planes would be blown up next morning with crews and passengers aboard them. The release of fedayeen from Israeli prisons was also demanded. The Israelis refused to bargain with the terrorists, but the British, West German, and Swiss governments complied –  thus providing complete proof that hijacking, terrorism and blackmail paid. It was a signal that started a decade of such crimes.

The crews and passengers were released (some retained by the PFLP and imprisoned in a refugee camp), and then the planes were blown up.

King Hussein’s patience was already overstrained with the presence of the fedayeen groups in his kingdom, their intention being to take over his country. The PFLP had twice attempted to assassinate him. For him the Dawson’s Field events were the last straw. Starting on September 17, his soldiers and airmen rained hell down on the organizations’ camps, bases and headquarters. Thousands of Palestinians were killed. Syria tried to intervene with a tank invasion, but was repelled. Ultimately all the Palestinian refugees who survived the onslaught were expelled from Jordan. They moved en masse to Lebanon. Arafat’s Fatah created a secret organization Black September – the group that murdered the Israeli athletes at the Olympic Games in Munich in 1972.

Bruce Bawer writes:

Described variously as a blend of “Palestinian nationalism with Marxist ideology” and as “a Palestinian nationalist organization with different ideological outlooks at different times (from Arab nationalist, to Maoist, to Leninist)”, [the PFLP] has called for Israel’s destruction and international communist revolution.

Considered more radical than Fatah, it has, ever since its founding, routinely targeted civilians without remorse. During its early days, it was on friendly terms with Germany’s Red Army Faction (the Baader-Meinhof Gang) and received funding from the USSR and China.

The leaders of the Baader-Meinhof terrorist gang sought training as urban guerrillas in a PFLP camp in Jordan in early 1970. But the scheme was not a success. The Germans and the Arabs could not get along with each other. Each side accused the other of being cold and arrogant. Andreas Baader refused to undergo the commando training offered, through mud and under barbed wire, because he said such skills were unnecessary to an urban guerrilla. None of the men in the German group were able to train with the Arabs because there was too much antagonism between them. But the women did learn something. They were taught to handle pistols, particularly Firebirds,  and Ulrike Meinhof declared that learning how to lift weights and fall out of a fast-moving car was much more fun than sitting at a typewriter. The Arab  terrorists, who were training  may women despite the Mohammedan attitude toward women generally, found the Western women too domineering and less able to stand up to the training exercises than their own, and they liked neither Ulrike Meinhof nor Gudrun Ensslin. Baader, Meinhof, and their fellow factioneers were eventually asked by their hosts to leave, and they returned to Germany.

But Ulrike Meinhof was not done with Jordan. She planned to send her seven-year-old twin daughters, Bettina and Regine, to live in a refugee camp there and be trained along with Palestinian children to become “kamikaze” guerrilla fighters against Israel – possibly suicide bombers. (They were intercepted on their way and rescued by the writer Stefan Aust, who found them on an Italian beach, and returned them to Germany and the care of their father.)

The PFLP camp in Jordan to which the children were to have been consigned was bombed to rubble by King Hussein’s air force in one of his punitive raids.

Bruce Bawer continues:

In recent years the PFLP has been chummy with Iran. Half a century ago, the PFLP specialized in hijacking planes — it was the first Palestinian group to do so, and the first successfully to commandeer an El Al plane. That act, in 1968, is widely considered to mark the beginning of the modern era of international Islamic terrorism. …

Then came the hijackings to Dawson’s Field, after which –

 In 1972, a PFLP member took part in the Lod Airport Massacre, in which 28 people were murdered at what is now called Ben Gurion International Airport. In October 2001, it assassinated Israeli Tourism Minister Rehavam Ze’evi in retaliation for Israel’s killing of its top leader at the time, Abu Ali Mustafa (after whom the group’s militant wing is now named).

During the next few years, the PFLP focused on suicide bombings in Israel; more recently, it has kept busy firing rockets into Israel from the Gaza Strip.

In November 2014, two PFLP associates murdered six people in a synagogue massacre in Jerusalem. On June 16 of this year, it collaborated with Hamas on a fatal attack in East Jerusalem; on July 14, it murdered two Israeli police officers in Jerusalem’s Old City and bragged that its “heroic operation” had successfully broken through “the security cordon imposed by the Israeli occupation forces on the city of Jerusalem and Al-Aqsa, breaking the arrogance of the Zionist security which sees in the city and in Al-Aqsa an impenetrable fortress”.

Perhaps the PFLP’s most famous operative is Carlos the Jackal, the legendary Venezuelan terrorist, currently serving a life sentence in France. Another high-profile member is Leila Khaled, who has been called “the first woman hijacker in history” and who has been allowed in recent years to enter many Western countries, including Germany, Sweden, Austria, and South Africa, to deliver speeches, meet with fellow communists, and confer with supporters of movements that try to destroy Israel economically.

If it seems exceedingly inappropriate for these countries’ governments to afford Khaled such treatment, consider that the UN, the EU, and a number of European countries, including Germany, France, Britain, Ireland, the Netherlands, Switzerland, Spain, Sweden, Denmark, and Norway, have funded non-governmental organizations with links to PFLP – among them Addameer, Al-Haq, the Alternative Information Center, the Health Work Committee, Stop the Wall, the Palestinian Center for Human Rights, and the Union of Agricultural Work Committees. At least one of the groups in question, according to NGO Monitor, was founded and is run by the PFLP; others have convicted terrorists on their payrolls and/or have abetted PFLP and its members in one way or another. There has, however, been remarkably little media attention paid to the fact that at least some of taxpayer money donated by these Western countries has found its way into the PFLP’s coffers, and more than $300 million annually to the salaries of terrorists.

But of all the actions taken by Western governments and international organizations that have benefited the PFLP, none has come as close to legitimizing it as Germany’s decision to let it field candidates in this month’s elections. “For observers of terrorism in Germany,” wrote Benjamin Weinthal in the Jerusalem Post, “it is unclear why the ministry is reluctant to outlaw the Palestinian organization.” After all, it is not as if the Federal Republic of Germany has no power to ban parties; it outlawed the Volkssozialistische Bewegung Deutschlands/Partei der Arbeit (People’s Socialist Movement of Germany) in 1982 and the Freiheitliche Deutsche Arbeiter Partei (Free German Workers Party) in 1995.

Nor are today’s German authorities shy about silencing individuals for holding views they consider inappropriate.

But they are all individuals who dare speak against Arab and Islamic terrorism:

Gatestone Institute’s Soeren Kern noted in 2012 that German authorities were “monitoring… websites that are critical of Muslim immigration” and were prepared to shut them down. In 2014, Bavarian officials sought to gag critics of a new mega-mosque; in January of last year, the Washington Post reported that Germany had “reached a deal with Facebook, Google and Twitter to get tougher on offensive [read: anti-Islamic] content.” German police even raided the home of a critic of Muslim refugees.

A German court had given five months’ probation to a woman for her online comments “about an alleged rape of a German woman by an asylum seeker”. In June 2016, German police raidedthe homes of thirty-six additional people guilty of “hate posting” online; in July, they raidedabout sixty more homes.

It is hard not to see this as a strange, ironic, and tragic historical moment.

In living memory, Germany was transformed from a fearsome totalitarian power, bent on conquest and genocide, into a cornerstone of liberal democracy. Now, even more than many of its similarly misguided European neighbors, it is plainly headed in a direction that should give pause to every lover of Western freedom: even as it is increasingly cracking down on criticism of Islam, it appears prepared to give a genuine Islamic terrorist group the opportunity to win seats in its national legislature.

 

Jillian Becker    September 9, 2017

 

Note: I have quoted the history of the PFLP, largely verbatim, from my book, The PLO: The Rise and Fall of the Palestine Liberation Organization ((St. Martin’s Press, New York, 1984). And the description of the sojourn of leading members of the Baader-Meinhof gang at a PFLP training camp in Jordan comes from my book: Hitler’s Children: the Story of the Baader-Meinhof Terrorist Gang (latest edition available as an ebook published by Endeavour Press in English and in German translation).

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