The way out of serfdom 1

Suddenly, with the invasion of Ukraine by Putin’s Russian forces, nationalism is back in favor.

So now can the anti-nationalists, the globalists, the collectivists, the World Economic Forum plotters of world socialist government, be consigned with their terrible threat to that vast overflowing dustbin of history?

Zach Weissmueller of Reason tells us that we can escape from the tyranny, we can be free, there is a way out, but it could be hard.

The Great Reset: not all that dangerous but actually even more dangerous 8

America is governed by an oligarchy. Has been for some time, with a four year interruption when Donald Trump was president. The oligarchs are rich and powerful and determined to stay that way. (Donald Trump, though rich, was not one of them but, unacceptably, a patriot.) Their only willing change will be to become more rich and more powerful. They are the elite, and they see their interests, being rich and powerful and ever more rich and powerful, as naturally best served in an international,  or “global”, alliance of the rich and powerful, whoever and wherever they may be.

Most of the oligarchs are not in government. They resent the power of governments, even of those that belong in the alliance – chiefly those of the US, the EU, Britain, and China.

In the implementation of the Great Reset, an agenda issued by the World Economic Forum from a mountain top in Switzerland, private powers will be in close partnership with governments. They call it public-private partnership. The private part will be the dog, and the public part – government – will be the tail. The dog will wag the tail. 

Ivan Wecke writes, at OpenDemocracy, a skeptic’s view of the Great Reset – and he finds that the horrified reaction to it of us ordinary citizens is not irrational or unjustified:

The Great Reset conspiracy theories don’t seem to want to die. The theories were triggered by the World Economic Forum’s (WEF) summit last year, which had the theme The Great Reset …

The set of conspiracy theories around the Great Reset are nebulous and hard to pin down, but piecing them together gives us something like this: the Great Reset is the global elite’s plan to instate a communist world order by abolishing private property while using COVID-19 to solve overpopulation and enslaving what remains of humanity with vaccines.

Such laughable nonsense, the writer implies. So –

Intrigued by the palaver around last year’s summit, I decided to find out what the WEF’s Great Reset plan was really about. At the heart of conspiracy theories are supposed secret agendas and malicious intent. While these may be absent from the WEF’s Great Reset initiative, what I found was something almost as sinister hiding in plain sight. In fact, more sinister because it’s real and it’s happening now. And it involves things as fundamental as our food, our data and our vaccines.

“Almost as sinister … In fact, more sinister …”?

Then tell us, please, what the real Great Reset is all about.

The magic words are ‘stakeholder capitalism’, a concept that WEF chairman Klaus Schwab has been hammering for decades and which occupies pride of place in the WEF’s Great Reset plan from June 2020. The idea is that global capitalism should be transformed so that corporations no longer focus solely on serving shareholders but become custodians of society by creating value for customers, suppliers, employees, communities and other ‘stakeholders’. The way the WEF sees stakeholder capitalism being carried out is through a range of ‘multi-stakeholder partnerships’ bringing together the private sector, governments and civil society across all areas of global governance.

The idea of stakeholder capitalism and multi-stakeholder partnerships might sound warm and fuzzy …

No it doesn’t. It sounds sinister like those conspiracy theories the writer has dismissed.

…  until we dig deeper and realise that this actually means giving corporations more power over society, and democratic institutions less.

As we said, the Corporations Dog will wag the Governments Tail.

The plan from which the Great Reset originated was called the Global Redesign Initiative. Drafted by the WEF after the 2008 economic crisis, the initiative contains a 600-page report on transforming global governance. In the WEF’s vision, “the government voice would be one among many, without always being the final arbiter.” Governments would be just one stakeholder in a multi-stakeholder model of global governance. …

Multi-stakeholder partnerships are public-private partnerships on the global stage.

Who are these other, non-governmental stakeholders? The WEF, best known for its annual meeting of high-net-worth individuals in Davos, Switzerland, describes itself as an international organization for public-private cooperation. WEF partners include some of the biggest companies in oil (Saudi Aramco, Shell, Chevron, BP), food (Unilever, The Coca-Cola Company, Nestlé), technology (Facebook, Google, Amazon, Microsoft, Apple) and pharmaceuticals (AstraZeneca, Pfizer, Moderna).

Instead of corporations serving many stakeholders, in the multi-stakeholder model of global governance, corporations are promoted to being official stakeholders in global decision-making, while governments are relegated to being one of many stakeholders. In practice, corporations become the main stakeholders, while governments take a backseat role

It is coming. For sure. No, wait … Oh good grief! it is already here!

The multi-stakeholder model is already being built. In recent years, an ever-expanding ecosystem of multi-stakeholder groups has spread across all sectors of the global governance system. There are now more than 45 global multi-stakeholder groups that set standards and establish guidelines and rules in a range of areas.These groups, which lack any democratic accountability, consist of private stakeholders (big corporations) who “recruit their friends in government, civil society and universities to join them in solving public problems”.

Multi-stakeholderism is the WEF’s update of multilateralism, which is the current system through which countries work together to achieve common goals. The multilateral system’s core institution is the UN. The multilateral system is often rightly accused of being ineffective, too bureaucratic and skewed towards the most powerful nations. But it is at least theoretically democratic because it brings together democratically elected leaders of countries to make decisions in the global arena. Instead of reforming the multilateral system to deepen democracy, the WEF’s vision of multi-stakeholder governance entails further removing democracy by sidelining governments and putting unelected ‘stakeholders’ – mainly corporations – in their place when it comes to global decision-making.

Put bluntly, multi-stakeholder partnerships are public-private partnerships on the global stage. And they have real-world implications for the way our food systems are organized, how big tech is governed and how our vaccines and medicines are distributed. …

And all other commodities. Because by controlling resources over the whole world, they will have more power and more money. (Read more about that here).

Another landmark in the development of stakeholder capitalism can be found in the Big Tech sector. … It’s not easy to find a list of stakeholders but after some digging a long list of ‘roundtable participants’ for the roadmap includes Facebook, Google, Microsoft and the WEF.

Although the functions laid out for this new body are quite vague, civil society organizations fear it will come down to Big Tech creating a global body to govern itself. This risks institutionalising these companies’ resistance against effective regulation both globally and nationally and increasing their power over governments and multilateral organizations. If the body comes to fruition, it could be a decisive victory in the ongoing war GAFAM (Google, Apple, Facebook, Amazon and Microsoft) is waging with governments over tax evasion, antitrust rules, and their ever-expanding power over society.

More than 170 civil society groups worldwide have signed another open letter to the secretary general of the UN – this time to prevent the digital governance body from forming. The secretary general was approached for comment but had not replied at the time of publication. …

So … something fishy really is going on in the realm of global governance. If you value your right to public health, to privacy, to access healthy food or to democratic representation, be wary of the words ‘stakeholder capitalism’ when they pop up at the next Davos summit.

Must we now accept that the age of democracy is over? You may still have a vote, you may even help elect a government of your choice, but it will have little power.

There will not be “world government” – that’s just conspiracy theory – but there will be “global governance”.

There will not be “communism”, but there will be “equitable redistribution” – aka communism – and it will be called “stakeholder capitalism”.

There will be?  No, there is. As the man says, it has started.

Homo nudus 2

The naked human.

That’s the Great Idea of Klaus Schwab, Founder and Executive President of the World Economic Forum, would-be Architect of the future of humankind which he describes as the Great Reset.

The richest people on earth fly their private jets up, up, to Davos on its alp. There among the clouds they dream together of how beautiful it will be when no one except themselves owns anything.

It is a dream of global totalitarian Communism with them and their heirs in power over everyone else forever.

They promise the rest of us:

“You’ll own nothing and you’ll be happy.”

“And if you dare not to be happy, we will exterminate you. Resistance is futile.”

You will be assigned food, drink, clothes, bed, transport, schooling, job, duties, leisure, sex sessions (diverse, inclusive, and equitable), health care, vacation, friends, entertainment, opinions, values, death.

Of what type, they will decide. By means of algorithms.

In my prescient book L: A Novel History (first published 2005, new edition 2012), I describe what happens when a totalitarian Communist regime – led by the eponymous hero L – that has come to power in England in the 1980s, brings about, as it must, the day when there is nothing for people to own or to eat.

Here are some passages from it:

To help us learn what many citizens must have felt at that moment when civil life broke down, we have this recollection by a tobacconist and newsagent, a Mr Bruce Waughs, a staunch Conservative by his own account, who had run his own small shop in Brixton until the revolution, and then carried on working in it when it was expropriated like all other businesses big and small, as a licensed distributor of the RED TIMES. It tells what is surely a most surprising anecdote.

My wife Stella appeared at the door, and she just stood there, looking at me with her eyes wide open and saying nothing, like someone who had just seen something happen that could not happen. I said, “What is it?” And she said, “There’s nothing! Nothing to eat. Everything’s just stopped.” It took some time for me to get the story out of her. When I did it took me even longer to grasp what it meant. Then I walked out of the shop, shut the door behind me, and was about to lock it, when Stella said, “What are you doing that for? Who are you going to lock it against?” And then it really came home to me. Well, I pushed the door open again and left it gaping wide, and I took her hand – something I hadn’t done for years − and we started walking along the street. And suddenly I felt − terribly, terribly happy. I can’t explain it. I can only say that I had never felt so happy in my whole life, not even when I was a child. And at that moment I looked at Stella, and she looked at me, and we began to laugh, and we couldn’t stop, we walked along the street laughing and laughing, and then we joined hands and began to dance, skipping round, like children, and if anybody had asked us what we were laughing at we couldn’t for the life of us have told them, not then. And all at once we weren’t alone, not alone in the street and not alone in our happiness, there were others, several others, many others, and then hundreds of others, the streets were full, and everyone was laughing, and dancing, we had seen nothing like it since the day we stood outside Buckingham Palace in July 1981 and cheered the Prince of Wales and his bride. And that was the same month our shop had been broken into and our stock looted by a mob in a riot, and Stella had cried. And I think the royal wedding had been a tonic for us, and Stella felt much better afterwards. But now what were we celebrating? The moment when we knew we might starve? It was only afterwards I could put a name to that feeling. Freedom. Somehow, in the twinkling of an eye, we had been set free. Free of what, you might say, when we were living under a tyranny, and had no notion of how we were going to go on living at all. Exactly. It was irrational. But somehow it happened. It wasn’t just having no more living to earn, no more mortgage to pay, no more bills, no more saving and budgeting, no more being told how much better Stella’s brother was doing with his furniture stores and garages than I was with my corner shop – all those sorts of worries had been lifted one by one when the revolution came eight months before, and other worries had come to replace them, heavier too, by far. Worries about the grandchildren and were they getting enough to eat, and about Stella’s mother who not only had her teeth taken away but even her wheelchair so that she just stayed indoors and we had to carry her from the bed to the chair and back again, and generally worries about whether life would ever again be comfortable and pleasant – as it had been when we had only the mortgage and things like that to worry about. And so what kind of happiness was this, what kind of freedom was it? I can tell you now – it was freedom from hope! Stella and I and all those other people made a strange discovery that day. We discovered that when you truly despair − there’s nothing to do but laugh.

It is perfectly true that on that day many people danced in the street. The New Police, mounted and on foot, descended on crowds wherever they found them, and broke them apart and sent them home. They rode or marched up, thinking that these must be the beginnings of the first genuine and justified demonstrations against a government since the 1930s, after all these years, even before the revolution, of groups playing at protest, playing at suffering, playing at reaction to pretended oppression and pretended deprivation. And the New Police were themselves so surprised at the carnival mood they found in borough after borough, that they were caught by the television cameras smiling, chatting to people in a friendly way, as they asked rather than ordered them to get off the streets. …

Bruce Waughs, the man who had laughed the day civilization stopped, was to write, in after years, this evaluation of L’s “precious gift of anarchy and dissolution”:

I soon enough found that this was not “freedom” after all. It was the extremest form of slavery – slavery of your entire being to the labour of keeping alive, supplying the simplest and most fundamental needs of life, exhausting the body and soul to keep body and soul together, in constant fear of starvation, dread of your fellow man, and a desperate urge to seize and devour whatever you can, by whatever means. For a hunk of meat you would happily kill any man or woman who stood in your way. We descended lower than savages. We became beasts.

*

Citizens’ lives had been getting increasingly difficult for some time before the day of hunger arrived.

At first the Winsomes had rejoiced in the revolution. It was what they had hoped for, worked for, and, as long as they could, voted for. “I don’t mind not owning my own house if nobody else does,” Ted Winsome had written cheerfully in his Revolution Issue of the NEW WORKER* (which came out six weeks after Republic Day, as his paper, like most others, had been ordered to suspend publication until all newspapers that were to continue had been nationalized, and permits granted to their editors). Had not his wife, in her capacity as Housing Committee chairperson on Islington Borough Council set an example, by compulsorily purchasing more private houses for local government ownership than anyone before or after her (until the revolution made purchase unnecessary)? He was proud that she had been an active pioneer, one of the avant-garde of the socialist revolution.

However, he was less pleased when three families were quartered in his house. And then another was sent by the Chief Social Worker (a sort of district commandant) when his own children, delighted to drop out of school, had left home to join a WSP [Workers Socialist Party] group and vent righteous indignation on landlords, capitalists, individualists, racists and speculators. All of his fellow lodgers were, in his view, “problem-families” – drunken, noisy, filthy, careless, inconsiderate and rude. (“That,” said the Gauleiter, “is why they were chased out of their last lodgings by angry co-residents on a former Council estate.” She had thought the Winsomes would be “more tolerant”.) Before he could hand over his stereophonic record-player to the local community centre – as he assured those he complained to that he had fully intended to do – one of the problem-children broke it, threw his classical records away, and also deliberately smashed his high-speed Japanese camera. His furniture was soon broken too. Precious antiques which he had restored with his own hands in hours of patient labour, were treated like fruit-boxes, to be stood on, and spilt on, and thrown about. When cups and glasses were smashed, it was he who had to replace them if he was to have anything to eat or drink out of; which meant recourse to the black market, against which he had so often fulminated in his editorials in the NEW WORKER. He started hiding things away in his room, taking special care to keep his carpentry and joinery tools from the hands of those who would not understand how he had cared for them, valued them, kept them sharp, adapted some of them to his particular needs. One of the problem-fathers accused him of “hoarding private property”, and threatened to go to the New Police with the complaint, or call in “some RI people” [Righteous Indignation – a violent Antifa-type group].

He confided to a woman journalist at his office how he had begun to suspect that “when a thing belongs to everybody, it belongs to nobody”. And he even went so far as to suggest that “as people only vandalize things they don’t own themselves, there is something to be said for private ownership after all”.

*

All industry failed after a few months of central communist management.

The bewildering fact was that the first country in the world to have become industrialized, the very home of the Industrial Revolution, the country which had once led the world in manufacturing industry, the erstwhile hub of the greatest empire in history, had become one of the poorest states in the world; a people surrounded not by wild tracts of unused land, with isolated constructions which signify the first frantic efforts to build mills, factories and mines in undeveloped countries, but by the decaying ruins of industrial might, of mills and mines and factories fallen into disuse and decay, rusting machinery, the vast wreckage of a once great industrial civilization, dilapidated monuments of human ingenuity and at the same time to human idiocy; acres of towns and cities deserted, tumbling into rubble, and all this devastation brought about not by war, not by any external enemy, but by a faction among the people treacherous out of intellectual blindness, guilty of a shallow moralistic idealism and economic folly; of a desire to be good, and a failure to be intelligent.

For it was those who had freedom and decried it, pretending they were oppressed; those who had material plenty and despised it, pretending they were poor; those who thus secreted a worm in their own hearts, and so at the heart of civilization – envy: the amazing unforeseen and unforeseeable envy, by the free and comfortable,  of the unfree and wretched of the earth: it was these self-deceiving, would-be lovers of mankind, the Ted and Marjorie Winsomes, the affluent children who squatted in the communes and protested against freedom calling it “repressive tolerance”, and those they elected, who were caught in the trap of their own lies, and brought an end to liberty in the name of liberation; an end to plenty in the name of humanitarianism; and an end to the impersonality of the law before which all were  equal, and the impersonality of the market in which all were equal, and created legal discrimination and class elitism, in the name of equality.

L: A Novel History

 

Jillian Becker   October 12, 2021

 

Posted under communism, Totalitarianism by Jillian Becker on Tuesday, October 12, 2021

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Marxism-Schwabism: or the dictatorship of the tycoons 1

The silly-billy tyranny exerted shamelessly now by the Obama-Pelosi gang through a puppet president, nasty as it is, may be short-lived because nonsense cannot endure. But the real power, the serious power, lies elsewhere, with the financial institutions.

They have an agenda to reduce us all to serfdom.

We summarize an article by Justin Haskins at Townhall:

In June 2020, elites from around the world announced [from a “virtual Davos meeting”] the launch of a plan to “reset” the entire global economy.

Every country, from the United States to China, must participate in the Great Reset, and every industry, from oil and gas to tech, must be transformed. So wrote Klaus Schwab, the founder and executive chairman of the World Economic Forum.

Although Great Reset supporters call for dramatic expansions of government welfare programs, including job guarantees, government-provided health care, etc.,the heart of the Great Reset is something called environmental, social, and governance (ESG) metrics. Those include how “green” a company is, its “right” ratio of minorities, whether a business is involved in politically disfavored industries such as gun manufacturing and sales. According to its ESG metrics, a company is accorded a rating.

Bank of America, Citi, Goldman Sachs, Morgan Stanley, JPMorgan Chase, Wells Fargo –  the six largest banks in the United States – have announced their commitment to the Great Reset. (So has Mastercard.)

Individuals should also expect to be “rated”   by these financial institutions. If you want a loan from one of those banks in the future, you’d better toe the globalist line on climate change.

If banks are allowed to collectively decide to stop financing any group of people they want, based not on financial concerns but ideological considerations, then banks and their Great Reset allies will have, in effect, near-total control over society.

In January 2021, the Trump-era Office of the Comptroller of the Currency issued a finalized Fair Access to Financial Services regulation that would have made it illegal for large banks to engage in that sort of discrimination. But just one week after entering the White House, President Joe Biden “paused” the rule’s implementation, signaling his clear intention to eliminate the rule before it ever has a chance to be published in the Federal Register. No surprise. The Biden administration’s “climate czar” John Kerry is an ardent supporter of the  Great Reset.

The time has come for a massive populist revolt against the Great Reset. The fate of the free world depends on it.

The Great Reset 1

The World Economic Forum is now (January 25-29, 2021) enjoying its 51st session.

It is about to change our world forever. Or hopes to. If we let it.

Its main purpose this year is to promote the implementation of the Great Reset.

The Great Reset is, according to its admirers:

A project to bring the world’s best minds together to seek a better, fairer, greener, healthier planet as we rebuild from the pandemic.

The first thing to know about the World Economic Forum, which meets annually at Davos in Switzerland, is that it is a voluntary luxury parliament of billionaires and politicians and billionaire-politicians.

The next thing to know is: what is it for, what do these people aim at, what do they want? And the answer, with no exaggeration, is: they want to rule the world.

The Covid-19 world-wide epidemic provides the would-be world rulers with their best opportunity yet for claiming that “world solutions” are needed.

So now again an arrogance of theorists [collective noun; singular verb] wants to organize the rest of us, or as many of the rest of us as can be raked in and arranged into a pattern of existence they know to be beautiful. Their aim is only to do us good. Theirs is a kindly plan for putting human affairs right and making the whole world nice, and they alone can do it. That is their conviction, their unshakable belief.

They call their plan the “Great Reset”. They will gather into their own hands all the wealth of the world (now don’t go asking what that is or how such a thing can be done!) and redistribute it equally so each gets the same share as everyone else. (No, shush, don’t ask whether they will put their own wealth in the pool for redistribution. That’s another inappropriate question. Please try not to be hostile. Please be co-operative, neighborly, communitarian, declare that you are concerned above all else for the wretched of the earth, and you will already be helping to accomplish the Great Reset.)

This economic equalizing of all – leading, they say, inevitably to the social equalizing of all (though not of course making us all equal in power with them, the rulers themselves) – is NOT to be called or thought of as Communism, or Marxism, or neo-Marxism, or even Socialism. It is “a better form of capitalism”, aka “stake-holder’s capitalism”. It is the gift to humanity of Big Business.

The Great Reset has been made gloriously implementable right now by the Covid pandemic. Universal lockdown has forced people everywhere to change the pattern of their lives. The old ways have had to go. What an opportunity this is for shaping the new ways as they ideally ought to be! For directing the arc of history the way it ought to bend!

The World Economic Forum will turn a nasty disease into a boon for humankind.

There might have been difficulties put in the way by the United States of America if Donald Trump had been re-elected president in November 2020. He was a nuisance to the would-be world rulers for three years, and would have gone on holding them back for a while yet had not Covid-19 burst upon the political scene and forced even him to accept unprecedented change.

A billionaire himself but like no other, he is a man incapable of formulating a grand theory of any sort; one who personally knows people who build things with mortar and metal, actually standing among them and listening to them, sometimes wearing a hard hat himself! That man wants each of those workers to have a say in how he [generic masculine pronoun] is ruled! He wants each of them to keep the money he earns for himself and his dependents! That man would acknowledge no world crisis needing a “world solution” (not even global warming) – until he was confronted by Covid-19. That one man could have stood in the way of the Davos plan for years to come, and perhaps even destroyed it forever!

They did their best to traduce him in the eyes of the millions of deplorable Americans who voted for him. They accused him of all the worst sins they could think of, calling him racist, xenophobe, Islamophobe, homophobe, transgenderphobe, misogynist, narcissist, climate change denier, liar, Nazi, Hitler. They tried to impress on the electorate that his face was orange, his hands too small, his hair too … too … They said he had two scoops of ice-cream when everyone else had only one. They explained why his wife and children were beneath their contempt. They did all that, and did everything they could think of to relieve the country of his leadership – and it made no difference. The deplorables continued to cheer him on, fanatically. Tens of millions of them. They said the accusations were not true. And then he actually got more votes in that November 2020 election than any other Republican candidate for the presidency had ever got before him!

Fortunately, somehow, even more votes were cast for his opponent Joe Biden, a man who loves the plan of Davos.

How can the visionaries of Davos not be grateful to the Covid virus for falling upon the world; grateful to China from where it emanated; grateful to the United Nation’s World Health Organization for promoting the great change in everyday life that nothing else could have accomplished?

You too must learn to love the vision and the plan.

Here is the face and the message of Davos. See it, hear it, learn it, obey it.

The face is that of Klaus Schwab, founder of the World Economic Forum. He is introduced by Ursula von der Leyen, president of the European Commission (the EU).

And here’s CNN, at highest sycophantic pitch, interviewing Klaus Schwab in 2020, when he and his like-thinkers were still trying to use “climate change” as the urgent disaster from which the world needed saving by them, before the happy advent of the Covid pandemic.

And here is Klaus Schwab talking about what he calls the fourth industrial revolution – the digital revolution – and how it requires globalization and social equalization.

And here he explains his “new definition of capitalism”.

And here is an appreciative article about the World Economic Forum put out for the occasion of this 51st. session. It is by Jonathan Michie, Professor of Innovation & Knowledge Exchange, University of Oxford, He writes at The Conversation:  

The 51st World Economic Forum starts on January 25 …

Inevitably, the event … aims to respond to the apocalyptic events of the past 12 months. “A crucial year to rebuild trust” is the theme, built around the “great reset” that World Economic Forum (WEF) founder Klaus Schwab and Prince Charles launched last year.

The event will be accompanied by virtual events in 430 cities across the world, to emphasise the fact that we face global challenges that require global solutions and action.

This recognises that the effects of the pandemic are likely to be increasingly compounded by other major global threats, including the climate crisis, financial crises, and social and economic inequality. To give just one example, the COVID-19 mortality rate in England in December was over twice as high in the most deprived areas than the least deprived.

See? Pure philanthropy drives the WEF.

So how successful is the WEF’s mission likely to be?

This is not the first time that global crises have required global action, but there have been mixed results in the past. After the first world war, the UK played a pivotal role in forming the League of Nations on the international stage. But this ultimately failed to deliver, with the UK’s insistence on post-war reparations undermining Germany’s economic recovery and political stability.

So the failure of the League of Nations – and therefore the outbreak of the second world war? – was Britain’s fault.

Professor Michie does his best to make the idea of an international forum managing the world’s economy nothing to be feared; rather something already tried and tested:

When the world next sought to prevent future conflicts towards the end of the second world war, the lessons were to some extent learned from last time around. The allies met at Bretton Woods, New Hampshire, in the US in 1944 to develop policies for economic stability.

This led to a new system of interlinked exchange rates organised around a gold-backed US dollar, as well as new institutions to help manage it, including the International Monetary Fund and what later became the World Bank. This was followed in the next couple of years by the United Nations and the forerunner to the World Trade Organization. The Bretton Woods system endured until the early 1970s when the US came off the gold standard, but much of the system created in the 1940s survives in one form or another today.

And who dares say that the creation of the United Nations and the World Trade Organization was a bad thing?

The 2007-09 financial crisis, which involved the first global recession since the 1930s, led to many calls for action to prevent similar crises in future. There was some tightening of regulation, but the threat of instability remains due to excessive debts and too much speculation.

With only the 1940s seeing a really adequate response to global crises, what will make the difference this time?

The WEF’s vision of a “great reset” recognises that what is needed to tackle these crises goes far beyond economic reforms, or climate measures, or tackling a pandemic – it is all of these combined, and more. It is the idea that global action needs to be underpinned by a mission to change society, to make it more inclusive and cohesive; to match environmental sustainability with social sustainability. It follows their call to “build back better” – one echoed by many around the world.

The WEF seeks action across seven key themes: environmental sustainability; fairer economies; “tech for good”; the future of work and the need for reskilling; better business; healthy futures with fair access for all; and “beyond geopolitics” – national governments collaborating globally.

The WEF says the key is reestablishing public trust, which is “being eroded, in part due to the perceived mishandling of the coronavirus pandemic”. But this may prove difficult, given there is little change in corporate or government leadership.

The big hope is 78-year-old Joe Biden, who was US vice president for eight years during which many of these problems were mounting, not being solved.

Sadly, the main cause for optimism is the fact that today’s crises are so great that they may provoke action. Future financial crises look likely. The climate crisis is increasingly accepted to be an existential threat. And now the pandemic is a huge economic and human disaster, with further such pandemics recognised as likely because of everything from the explosion in global travel to the effects of climate change.

A key question for this year’s conference … is whether a new form of globalisation will be developed. …

A new era is required, building on the Paris Agreement to limit climate change now that the Americans are joining again – with more support of a Green New Deal geared towards achieving net zero emissions and making the global economy truly sustainable.

We need bold initiatives to tackle the threat of future pandemics; financial speculation, tax evasion and avoidance, and the threat of financial crises; and to reduce the unsustainable inequalities of wealth, income and power across the globe.

So tax avoidance is now considered morally wrong or possibly criminal. We must arrange our financial affairs so that we pay the greatest amount of tax that we possibly can.

Will corporate and political decision-makers rise to the challenge? There needs to be sufficient popular pressure – from citizens, voters, consumers, workers, educators and activists – to push governments and business to change course fundamentally.

The professor names the forerunners of this new globalist movement:

These past few years have witnessed the Occupy movement, the Me Too MovementBlack Lives Matter and countless climate crisis groups.

Who could have predicted  that all those billionaires, many of them from Wall Street, would find reason to honor and adopt the agenda of the Occupy Wall Street movement?

Yes. And BLM – a self-declared Marxist movement – will work in perfect harmony with the new capitalism and Big Business.

Calls for action have been coming from business leaders at Davos and elsewhere for years.

The hope is that this time, the scale of the emergency will finally make radical change unavoidable.

Unavoidable, the radical change that Klaus Schwab, and Prince Charles, and Bill Gates, and George Soros, and Joe Biden will manage. We have no choice but to let it happen.

And why should we not be happy about it? It will improve the world forever. Guaranteed.

Government by the stupid for the stupid 5

… but not of the stupid.

Paul Joseph Watson is on to them.

He shows some of the ways Big Virtue tries to discombobulate us.

What President Trump is protecting us from 2

James Delingpole writes at Breitbart:

#WhyAreTheyDoingThis has become a popular hashtag on Twitter for the increasing number of people concerned at the extraordinarily draconian and often scientifically inexplicable policies being adopted by governments the world over to deal with Coronavirus.

The Great Reset may be the answer.

And if it is the answer — and so if so many world leaders are on board — then my view is that there is only one man in the world who can save us from it.

That man is Donald Trump.

It’s why, in my view, this presidential election is probably the most important political event anyone alive will live through.

On the outcome depend our liberty, our prosperity, our civilization.

Also at Breitbart, Delingpole tells us what The Great Reset is:

The Great Reset is not a conspiracy theory. But lots of useful idiots want you to believe that it is.

Here’s an example [from The Spectator (UK)]:

The phrase has shot throughout the fringes of Right-Wing Twitter like a virus through a karaoke bar. According to Pauline Hanson of the Australian party One Nation it is an attempt to establish a ‘socialist left Marxist view of the world’. James Delingpole describes it as a ‘global communist takeover plan’.

You get the idea. Anyone who imagines that the Great Reset is a serious threat belongs on the crackpot fringe. I hear this a lot and it’s a point that needs addressing because if we’re not careful the bastards will get away with it.

Just as the devil’s greatest trick was to persuade the world he didn’t exist, so it suits promoters of the Great Reset for people to believe they’re not serious about their plan — even despite the fact that every last detail is spelled out on the World Economic Forum’s website.

And in its tweets (unless, like me, you’re blocked).

And on the cover of Time magazine.

And in books like the one WEF founder Klaus Schwab published this year titled COVID-19: the Great Reset.

So why, given the weight of evidence, do so many wiseacres think they know better?

The first reason is cowardice — or squeamishness if you prefer. No-one wants to believe that totalitarian rule is just around the corner (as it will be if the Great Reset is allowed to happen) because that’s a scary thought which many people would prefer not to entertain. It’s the equivalent of burying your head underneath the pillow to make the monsters go away — and lots of people do it long after childhood.

In the late ’20s, for example, lots of supposedly intelligent and informed commentators pooh-poohed the notion that the funny little man with the moustache building a power base in Germany presented any kind of genuine threat. Sure he’d spelled out exactly what he planned in a 1925 manifesto called Mein Kampf. But c’mon — those Lederhosen, that hysterical oratory — no way was he going to lead a level-headed, war-chastened people like the Germans into another insane global conflict…

The second reason is tone policing. Tone policing is a game played mostly by the left but which has been unthinkingly copied by the squishier sort of conservative. It’s a way of closing down arguments you disagree with or which make you uncomfortable. Instead of actually addressing the argument itself, you focus on a rhetorical flourish you consider to be overly dramatic or a word you find inapt — and use that to imply that this invalidates your opponent’s case.

So, in the piece mentioned above, the author invokes the word “conspiracy” to imply that the whole notion is a bit tinfoil hat; and the word “communist” in order argue that the Great Reset is actually more of a “capitalist” endeavour — as if somehow these nitpicking debating points suddenly make the Great Reset OK.

But the Great Reset is not OK. It really doesn’t matter whether you want to cast its masterplan — which remember, ultimately includes the abolition of private property — as communist or fascist or technocratic. The much more important point is that it represents a totalitarian takeover by a small, powerful, oppressive, unelected elite which will leave the rest of us impoverished, immiserated, and deprived of our liberty. …

These people and their ideological confreres have been talking about it for decades. Sometimes it comes under the United Nations codename Agenda 21 (or LA 21), which has now been updated as Agenda 2030. Sometimes it comes under the catch-all phrase — at once vague and extremely dangerous — “sustainability”. Sometimes it’s known as the “fourth industrial revolution” (though “deindustrial apocalypse” would be more accurate).

It’s a plan whose blueprint you’ll find embedded everywhere — in local government policy plans, in speeches by prime ministers, at UN conferences like the annual COP events such as the one at Paris whose Paris Accord President Trump sensibly pulled out of because he knows a rat when he smells one

The reason it has become so pressing and urgent and frightening and newsworthy now is simply that the pandemic of 2020 has been seized, Rahm Emmanuel style, as the crisis the globalists won’t let go to waste

And again he writes:

“Build Back Better” is the slogan of the Great Reset and the man who invented it, Klaus Schwab. Schwab is a bald German in his early Eighties with a strong accent and the sinister air of a James Bond villain who in the 1970s founded what is now known as the World Economic Forum. The WEF holds the annual summit at Davos in Switzerland where, it has been said, ‘billionaires go to lecture millionaires on how ordinary people live.’

Up until recently, Davos has probably seemed like a harmless event: a sort of annual joke in which we all get to laugh at the absurd spectacle of the one percent of the one percent turning up in their private jets and their limousines to expound on the importance of sustainability and saving the planet.

But the events of 2020 have changed all that because COVID-19 has provided the perfect pretext for the kind of co-ordinated globalist takeover which might previously have been little more than an evil glint in Klaus Schwab’s eyes.

By Schwab’s own admission, the world must “act jointly and swiftly to revamp all aspects of our societies and economies” — in short, he says, ever industry must “be transformed… we need a ‘Great Reset’ of capitalism”.

In a warning of the rollercoaster of change we can expect if this plan goes ahead, Schwab continues: “The level of cooperation and ambition this implies is unprecedented. But it is not some impossible dream. In fact, one silver lining of the pandemic is that it has shown how quickly we can make radical changes to our lifestyles. Almost instantly, the crisis forced businesses and individuals to abandon practices long claimed to be essential, from frequent air travel to working in an office.”

As the WEF puts it of the coming technocracy that would rule our lives: “Welcome to 2030. I own nothing, have no privacy, and life has never been better.” [See the post above, Advertisement for totalitarian communism.]

There is nothing new about the Great Reset. Schwab and his acolytes have been talking about it for years. Chinese Coronavirus – or rather the draconian, liberty-sapping measures taken by governments in order to combat it – has merely accelerated the process.

As I reported in an earlier piece, Schwab has written several books about his masterplan:

His latest, called Covid-19: The Great Reset, makes no bones about the fact that the chaos of the Coronavirus pandemic represents the perfect opportunity to accelerate the entire world towards a “new normal”. …

That’s why Joe Biden used “Build Back Better” as his campaign slogan. It’s why the UK Conservatives feature the website on their Twitter page. And why UK Prime Minister Boris Johnson inserts the phrase into his speeches.

How many of those who, by their own choice, voted for Joe Biden had the least idea of what they were voting for? Perhaps only those who are themselves members of Big Virtue – the billionaires, the princes, the technology giants. And the decision-makers of the Democratic Party – a cabal that may include Pelosi, Schumer, Schiff, Obama, Bannen, Clapper, Sulzberger, Soros. (But almost certainly not Joe Biden or Kamala Harris.)

All free men and women who want to remain free are in debt to James Delingpole for informing us of this. Though what we can do about it remains to be thought.

We would argue with only one thing Delingpole says, not because we think it is wrong, but because we think it is understated.  He says: “This presidential election is probably the most important political event anyone alive will live through.” We would go much further and say that this is the most important presidential election since the Enlightenment freed the Western world from the tyranny of the Roman Catholic Church and inspired the founding of the free American republic.

The case could not be put more succinctly and accurately than Delingpole puts it when he says of this election:

On the outcome depend our liberty, our prosperity, our civilization.