Pat Condell castigates feminists. And we cheer.
(We took this information from Breitbart, where Ben Shapiro adds his own cogent comments.)
On July 25, 2014, Senator Elizabeth Warren propounded, to an applauding audience, her “11 Progressive Commandments”.
They constitute the CREDO of a contemporary Democrat: “I believe …” (Though as a passionate collectivist, she prefers of course to say “We believe …”.)
Here they are, with our interpretations and comments:
“We believe that Wall Street needs stronger rules and tougher enforcement, and we’re willing to fight for it.”
Wall Street supports Warren’s Democratic Party more than the Republican Party. So she won’t actually fight it, though she postures as a Joan of Arc leading an army to glory or death. What she means is that, true to her collectivist ideology, she wants government to control the economy.
“We believe in science, and that means that we have a responsibility to protect this Earth.”
Interpretation: We want you to believe that without government (preferably world government) controlling everything you do in your everyday lives, earth will turn into a raging furnace or the seas will rise to cover the land and then you’ll be sorry.
“We believe that the Internet shouldn’t be rigged to benefit big corporations, and that means real net neutrality.”
We hate the fact that there is currently an area of freedom which government can’t control. We must get control over it somehow or other.
“We believe that no one should work full-time and still live in poverty, and that means raising the minimum wage.”
We’ll force employers to pay more, whether the labor provided by their employees is worth more or not. If jobs are lost as a result, we’ll blame the employers.
“We believe that fast-food workers deserve a livable wage, and that means that when they take to the picket line, we are proud to fight alongside them.”
What an inspiring declaration of human vision and courage! It will surely ring down through all the ages to come. (We make no apology for our sarcasm. It wells up irresistibly when we’re dealing with this shrill, blustering, trivial-minded demogogue.)
“We believe that students are entitled to get an education without being crushed by debt.”
And if you don’t, you’re a nasty person.
“We believe that after a lifetime of work, people are entitled to retire with dignity, and that means protecting Social Security, Medicare, and pensions.”
Ditto last comment.
“We believe — I can’t believe I have to say this in 2014 — we believe in equal pay for equal work.”
Ditto again, and you’re also a sexist.
“We believe that equal means equal, and that’s true in marriage, it’s true in the workplace, it’s true in all of America.”
Well anyway it’s true according to Aristotle’s law of identity, A is A.
“We believe that immigration has made this country strong and vibrant, and that means reform.”
She wants amnesty for all the illegal immigrants now living in the US, and all those likely to cross the southern border from this day forth and even for evermore.
“And we believe that corporations are not people, that women have a right to their bodies. We will overturn Hobby Lobby and we will fight for it. We will fight for it!”
Joan of Arc again! Fighting for the world to recognize that “corporations are not people”. Huge odds against her there! Untold thousands have risen throughout the land to defend the notion that corporations are people.
And as for women having a right to their bodies – whoever heard of such nonsense? Whatever next!
And that’s enough fun for today, folks!
The Left is intensely immoral, as unabashedly unscrupulous as a wild beast. It will shamelessly blacken the name of anybody it perceives as a danger to it with baseless lies. Example: Senate majority leader, Harry Reid, publicly announced that the Republican candidate for the presidency in 2008, Mitt Romney, had not paid his taxes.
The Left will sacrifice any number of people, destroy their hopes, their health, their lives, if in their calculation doing so might give them an advantage. Example: Far-left President Obama is drawing tens of thousands of children over the Mexican border – to become, he hopes, future voters for his Party – by announcing that children who are in the US as illegal aliens will not be deported. All the children suffer. Many are ill. Some die.
The Left will deprive a law-abiding citizen, with armed force, of everything he has striven for in the name of some new oppressive regulation it has suddenly launched with a dim ideological end in view such as “environmental protection”. Example: A man who made a pond is being fined $75,000 a day by the EPA for doing just that, on the absurd grounds that the little stretch of water on his property is contaminating a river miles away.
These are just three examples, picked at random from the top of our composite editorial head, of present-day Leftist immorality in America. (How to choose from among the misdemeanors of the Clintons? An embarrasment of riches!) ) The theme of the Left’s iniquity is so vast that volumes could be written about it, and have been. In other countries, Leftist powers have committed mass-murder on an unimaginable scale by poison-gas, firing-squad, torture, overwork, and deliberate starvation.
And what compounds the evil and swells the monstrousness of it all is that they do it in the name of compassion. Their aim, they claim, is to better the lot of the the underdog. They will make the poor richer by taking riches from the rich and giving them to the poor until all are materially and socially equal. They do not want the only form of equality that is just – equality before the law. It offends them, they say (even the richest among them, and most of them are rich) to see inequality between the richest and the poorest.
With them, equality is not a moral principle but an aesthetic one.
They call the ideal of it “social justice“.
Justice has always been understood in our tradition as justice for the individual, qua individual. When a person goes to court, either in a criminal or a civil case, our system strives to provide him with a result that is fair given what he has done or failed to do. This is what we understand justice to be. Thus, when we say that justice should be blind, we mean that it should be rendered without regard to a person’s social status and without regard to the demands of this or that social agenda.
If justice is an individual-centric concept, then there is no room for the concept of social justice. The pursuit of social justice may lead to action that is consistent with justice, for example a non-discrimination statute. But the concept of “social justice” isn’t required to justify such a law; nor is it invoked to do so, since arguments for simple justice are always more persuasive (for example, the sponsors of the landmark Civil Rights Act of 1964 took pains to assure the nation, probably disingenuously in some cases, that the law would preclude racial preferences).
The pursuit of social justice may also lead to action that is inconsistent with justice, such as granting racial preferences or expropriating someone’s property for “the greater good”. Such action is not justice, but rather justice’s antithesis. Thus, we should object when it is marketed as “social justice”.
In sum, the concept of social justice has no value. In the first scenario, it is superfluous; in the second, it is false advertising.
[Peter] Wehner argues that “any society that fails to dispense some measure of sympathy and solicitude to others, particularly those living in the shadows and who are most vulnerable to injustice, cannot really be a good society”. I agree. But vulnerability to injustice can be countered by the rigorous pursuit of simple justice. And sympathy and solicitude can be dispensed under these labels, rather than as a form of justice.
Wehner recognizes this when he concludes: “Whether this effort travels under the banner of social justice or some other name, to do justice and to love mercy is what is required of us, as individuals and as a society”. But the banner under which the charitable project travels matters.
When it travels under the banner of social justice, it gains extra moral authority that it does not deserve. The genuine tension between our desire to do justice (as commonly understood) and to be merciful is elided because justice is subsumed under mercy.
The result will be confusion and mischief, such as the aforementioned racial preferences and expropriation of property for “the greater good”. If rationalized as “social justice”, such components of the redistributionist project become entitlements, not favors to be granted, if at all, in small doses and under limited circumstances.
As [Friedrich] Hayek, who (as Wehner notes) deplored the concept of social justice, understood, therein lies the road to serfdom.
Besides, we cannot believe that devotees of the Left (once grown out of the ignorant idealism of adolescence) give a fig for “sympathy”, “solicitude”, or “mercy”. If they did they would take pains to find out what economic system really does better the lot of the poor (namely, the free market); and they wouldn’t repeat as they do that “the end justifies the means” – their excuse for sacrificing any number of their fellow human beings.
In fact many of them have dropped even the pretense of sympathizing with human beings. The victims of their “compassion” were first the proletarians. Then, as the proletarians in the Western world became too prosperous (because they had a degree of freedom) to qualify as pretexts for vast destruction, they focused on the lumpenproletariat. That class also became too well-off to care about. So then they moaned about the lot of “women” – by which they meant feminists – and people of unconventional sexual preferences. Many of them moved on to animals. But their ever-restless avant-garde did not stop there. They are now working to sacrifice more people than ever before on the grounds that it will be good for the wilderness, for rocks and stones, and even the vast, spinning, molten-cored planet - the ultimate victim of “social injustice”. (See our post, Fresh wild raw uninhabited world, January 2, 2012.)
It would be enormously laughable as a theory, if it wasn’t colossally tragic as historical and contemporary reality.
Chloé Valdary, a student leader at the University of New Orleans, speaks for justice, for Ayaan Hirsi Ali and the oppressed women she champions, against the savagery of Islam, and against the narrow-mindedness, dogmatism, and heartlessness of political correctness in general and certain academic feminists at Brandeis University in particular.
Islam IS a savage ideology.
Feminism IS nugatory.
Political correctness IS bigotry.
Most non-Western peoples ARE culturally backward.
Take them off the shelf and dispose of them. No one’s buying them any more. They were just a seasonal novelty. Never caught on with the general public. Now they’re well past their sell-by date.
They’re useless things anyway. Evolutionary dead-ends.
This is from an article by John Hawkins at Townhall, Five Wacky Things Liberal Feminists Believe:
No one hates a happy, successful, much admired conservative woman more than left-wing feminists. In fact, the only thing that makes them angrier is the suggestion that the state shouldn’t provide them with free birth control. Actually on second thought, a lot of liberal feminists seem to hate men even more than not getting free birth control, which is kind of funny if you think about it. After all, if you hate men so much, you don’t need birth control. Speaking of that paradox…
1) All sex between men and women is rape …
What follows is too ugly and dumb to reproduce. Enough that it ends with: ” … women are dehumanised by this act (of sexual copulation). It is an act of violence.”
“Dehumanized” by the act that uniquely fulfills the female human body’s clear biological purpose!
2) Stay at home moms are failures:
From liberal feminist Amy Glass…
I Look Down On Young Women With Husbands And Kids And I’m Not Sorry
…Do people really think that a stay at home mom is really on equal footing with a woman who works and takes care of herself? There’s no way those two things are the same. It’s hard for me to believe it’s not just verbally placating these people so they don’t get in trouble with the mommy bloggers.
Having kids and getting married are considered life milestones. We have baby showers and wedding parties as if it’s a huge accomplishment and cause for celebration to be able to get knocked up or find someone to walk down the aisle with. These aren’t accomplishments, they are actually super easy tasks, literally anyone can do them. They are the most common thing, ever, in the history of the world. They are, by definition, average. And here’s the thing, why on earth are we settling for average?
…You will never have the time, energy, freedom or mobility to be exceptional if you have a husband and kids.
We can all think instantly of great women who have been wives and mothers. The first two whose names leap to this post are Margaret Thatcher and Marie Curie. Ayn Rand is a third – married but not a mother. Will Ms. Amy Glass match their achievements with her time energy, freedom and mobility? Lucky for her she had an average mom.
3) Women who have children are reprehensible.
If you believe all sex is rape and mothering your children is for losers, it makes a certain kind of sense that many liberal feminists detest the idea of having kids. Of course, it also seems more than a little hypocritical to disown your own daughter for having a child (Just like mom!), but liberal feminist Alice Walker did it.
Alice severed ties with her daughter Rebecca in 2004 after learning that her 30-something daughter had committed the most heinous of anti-feminist acts: procreation. On purpose!
Daughter Rebecca recalls:
I was at one of her homes, sitting, and told her my news and that I’d never been happier. She went very quiet. All she could say was that she was shocked. Then, she asked if I could check on her garden.
After exchanging a series of emails, Alice wrote to Rebecca to say that their relationship had been “inconsequential for years” and that she was no longer interested in being a mother to her daughter. She later cut Rebecca out of her will.
As Rebecca has since revealed, Alice’s lip service to choice, opportunity, and freedom for women doesn’t allow room for her own daughter to choose motherhood.
That shows how nasty a creed feminism is.
Back to the gobsmacking stupidity of these mules:
4) … One of the more bizarre beliefs that feminists embrace is that gender is just a social construct. …
No matter how much liberal feminists desire it to be so, there are real and very important differences between men and women. One of those differences is that women are the ones with vaginas. Of course, don’t tell that to liberal feminist Jessica Valenti:
I have to disagree with something you said. Not only women have vaginas. Saying that only women have vaginas alienates the trans community, because some women have penises, and some men have vaginas, not to mention all the nonbinary people in the world. Anatomy and biology do not determine one’s gender identity any more than they do one’s sexual orientation.
And their inane puerility:
5) All men are evil and deserve to be punished.
There’s a reason feminists are stereotyped as bitter, man-hating, trench harpies. It’s because most of them are bitter, man-hating, trench harpies. In fact, if you took the man hatred out of the movement, left-wing feminism would collapse because it’s more philosophically centered around hating men than helping women. Just to give you a few examples…
“I feel that ‘man-hating’ is an honourable and viable political act, that the oppressed have a right to class-hatred against the class that is oppressing them.” – Robin Morgan, Ms. Magazine Editor
“To call a man an animal is to flatter him; he’s a machine, a walking dildo.” -– Valerie Solanas
“The proportion of men must be reduced to and maintained at approximately 10% of the human race.” — Sally Miller Gearhart
“Men who are unjustly accused of rape can sometimes gain from the experience.” – Catherine Comins
“All men are rapists and that’s all they are” — Marilyn French
In dramatic contrast, here is a great woman, Ayaan Hirsi Ali, talking sense about women who really need to be set free – and are ignored by the petty, ignorant, cowardly Western feminist movement:
Pat Condell accuses feminists and Islam. We applaud.
The Darkness of This World
Our Gnostic Age
New Age religion is – according to taste and judgment – a rich diversity of “spiritualities”, or a junk-heap of irrationalities.
It arose in the West as an unplanned rejection movement against reason, science, capitalism, Western political institutions and cultural norms, often to the point of antinomianism. It started as a counter-culture, but many of its beliefs and practices have come to be accepted as normal. Most obviously it impacts the lives of almost everyone in developed countries through Environmentalism, one of the most successful of its superstitions.
New Age includes mythical, mystical, and simply fantastical cult ingredients. Its theorists draw on the occult and witchcraft; on religions of the Far East ; on the modern mystic faith of psycho-analysis (in particular the theories of C. G. Jung); on Richard Wagner’s mythology and mysticism ; on UFO legends; on “alternative” Western religious cults and systems – Scientology, Mormonism, Hare Krishna, Shamanism, pop-Kabala, Environmentalism. Among its assorted mysticisms and occultisms are: astrology ; fortune telling by tarot cards, I Ching, Ouija boards; spirit guides; processes of faith healing or imaginary empowerment through the use of crystals and pyramids; chanting, dancing, meditation, Yoga exercises. It was partly inspired by the hundred-plus years old, Orient-derived, Theosophy of Madame Blavatsky, and its offshoots, including the Anthroposophy of Rudolf Steiner with their theories of education, art, agriculture, and health.
As a religion rather than a life-style movement – which it has primarily become – New Age is loosely likened to the Gnostic sects of the 2nd century and the Middle Ages because it is mystical, esoteric, and challenging to the “revealed” religions. There are also specific similarities.
First, like the Gnostics of old, New Age acolytes revile the “God of the bible” (whatever they conceive him to be – Jehovah, “God the Father”, or the Trinity), and they “know” the “true God” by innate knowledge.
Second, as in the Gnostic cults, there is a hierarchy of classes in New Age doctrine. The divisions are according to “spiritual” ability. The highest class is that of the adepts, the Masters, who have attained “cosmic consciousness”. They know they possess the innate knowledge (gnosis) of the real God. Below them are Disciples, whose minds are open to New Age teaching but have yet to master it. At the bottom are the rest, “animal men”, unenlightened by the faith.
Third, those who have the gift – the Masters – can release, or bring to consciousness, or make effective, or bring into being (all of those effects are stated or implied at different times), the “divinity” they “know” is within them by achieving a state of ecstasy. And like the Gnostics of old, they do this by taking drugs and indulging in sexual libertinism. Each New Age participant’s “divine blood” asserts itself as the right guide to human thought and action. In a New Age orgy, “group-consciousness” reveals itself and exerts its will.
Fourth, in New Age as in old Gnosticism, believers rebel against ethical norms by reversing conventional values: what is generally accepted as good is held to be bad, and vice versa.
But in one important respect there is a difference between old Gnosticism and New Age. To almost all the old Gnostics, this earth and everything on it (except their inner spark of Knowledge) was evil, the creation of an evil God, so they were defying evil by doing what the ignorant masses called sinning; defiling their bodies to express scorn for the dirt they were made of . But New Age holds the earth sacred, and sensual experience is a sacrament in itself, often the supreme sacrament.
The old Gnostics, to defy the Creator God, would destroy his earth to save man – or at least themselves. The new Gnostics claim to be God, at least potentially, and would destroy man – or at least a lot of other people – to save the earth .
Being a hotch-potch of beliefs – belief in almost anything that reason rejects – New Age religion inevitably contains contradictions. For instance, while some of its authoritative theorists hold that the divine dwells within the human species (even in the “animal men”, the general theory implies) , the earth is an external and separate goddess, “Mother Earth”, identical to her whom the ancient Greeks called Gaia. She has suffered “ecological wounds” through human industrial activity (thus the specie-sin of “anthropogenic global warming”), and she needs to be “healed”.
These different attitudes to nature between the ancient and the new cults entail different attitudes to sex. To the ancient Gnostics, everything material, including the human body, was evil, so they indulged in sacramental orgies of conventionally forbidden sex in order to defy the Creator God of this world and his commandments. But New Age orgies – similarly considered to be sacraments – are performed as acts of Earth worship. They celebrate the physical, not scorn it.  Sensual pleasure is a good in itself. The performance of communal rituals – chanting, dancing, sado-masochistic sex, all-gender-inclusive sex (with male homosexuality particularly stressed by Matthew Fox ) – advances the coming into being of a new synthesized God: “I” become God; “we” become God; Man, God, and Nature become One, and the one is the universal God, the “Cosmic Christ”.
New Age writing is full of vapid declarations expressed with stirring passion rather than semantic sense. It is verbal impressionism. Matthew Fox, for instance – one of the most widely read New Age writers, blends “the Cosmic Christ” with “Mother Earth”. The Cosmic Christ is an eternal Being who became incarnate in Jesus – so far in tune with at least some long-established Christianities – but is also (if not exactly “incarnate” by the actual meaning of the word, “made flesh”), one with Mother Earth. She is crucified like Jesus; and as such she is a symbol of the incarnated Cosmic Christ, or of the Cosmic Christ as Jesus crucified; or Jesus crucified is a symbol of Mother Earth crucified:
The appropriate symbol of the Cosmic Christ who became incarnate in Jesus is that of Jesus as Mother Earth crucified yet rising daily … like Jesus, she rises from her tomb every day [so not quite like Jesus] … wounded, yet rising, Mother Earth blesses us each day. 
New Age has had an effect on conventional religious institutions. Some of the established churches, Catholic and Protestant, have picked out bits from New Age to add flavor to their own offerings  – which may indicate how weary, stale, flat and washed out they must feel their own faiths to be. As for social and political effects, New Age cults contribute cumulatively to the character of the times, but most of them have had little or no effect on major events.
There are two exceptions. One is Liberation Theology (an emulsion of two opiates of the people, Marxism and Catholicism), which has had an historical effect in South America as an ideological cause of the rise of terrorist organizations.
Marxism comes into our purview. New Age harmonizes with Marxism easily, both being collectivist ideologies. In almost all its manifestations, New Age requires group practice. Its ultimate vision is of a single shared human consciousness (rather like the imaginary alien species called the Borg in Star Trek, whose every individual is one with the “hive mind”). The Catholic writer Teilhard de Chardin had a strong influence on New Age theory. In his book The Future of Man, he foresees “the end of a ‘thinking species’; not disintegration and death, but a new breakthrough and a rebirth, this time outside Time and Space. Man would at some future time ‘form a single consciousness’.”  ). New Age goes further yet: humanity will share its communal consciousness with the Earth. 
Marxism and magic (and pacifism and feminism), came together in the Campaign for Nuclear Disarmament (CND), starting in Britain in 1958 and continuing through the next three decades. Most of the CND protestors did not know that their leaders received funding from the USSR; they were simply the “useful idiots” of Lenin’s famous phrase. In the early 1980s a Women’s Peace Camp was set up on Greenham Common in Berkshire to protest against NATO cruise missiles being deployed at the RAF base situated there. The women would hold up mirrors to “reflect the evil” of the weapons back over the fence.
The other exception is Environmentalism, which has entranced half the population of the First World and pesters the whole human race.
Other than these, New Age cults, though numerous, are for the most part comparatively harmless and few will be mentioned in these essays. Most New Age leaders and followers don’t think of themselves as doing evil, only redefining what good is. Homosexuality was bad until the 1960s; so to New Age devotees it was super-good. Alternative medical practices were bad; so to New Age devotees they were super-good. One of the most egregious examples of New Age success, of how it has penetrated even some institutions that by their nature should be impregnable to cults of unreason, is that practitioners of “alternative medicine” are working alongside physicians and surgeons in Western hospitals. They may do harm, but they probably do not intend to.
What these essays are concerned with is the deliberate choosing of evil. They are not about common crime, nor the immoral things everybody does from time to time. They are about evil intended as such, and the intended evil is the willful harming of human beings. The doing of it is advocated by a self-elected elite – intellectuals who claim to have a vision beyond the understanding of the rest of us – with verbal violence to scandalize the conventional. They often rationalize it with sophisticated philosophical excuses, arguing for instance that it is necessary for the attainment of a “higher good” for the whole human race, including the uncomprehending masses. The “higher good” is different now, the excuses more sophisticated, more subtle and complicated than they were for the Gnostics of old. The sins are less ingenuous, the evil more profound and more extensive. In sum, the new Gnostics are far more dangerous and destructive than the old.
Not only is evil preached, simulated in theatre or performance art, solemnly celebrated in religious or quasi-religious ceremonies, it is also done in reality. While most of its priests and shamans confine themselves to gestures and make-believe, others do it.
Jillian Becker September 5, 2013
1. The re-interpreted oriental religions are chiefly Buddhism, Zen Buddhism, and Hinduism, and in particular the doctrine of reincarnation. The re-interpretations were brought to the West by Indian gurus (such the Maharishi Mahesh Yogi, popularized by The Beatles). Some Westerners took themselves to the East to garner its wisdoms and returned home with a new name and guru status (such as Richard Alpert, a Bostonian psychologist who journeyed to India and returned as Guru Ram Dass – see Understanding the New Age by Russell Chandler, Word Inc., Dallas, Texas, 1988, p 63).
2. Wagner’s myths – Lohengrin, Siegfried, Parsifal – were superficially Christian and his heroes Christ-like redeemers. But he dilates at length in his massive prose writings on what is wrong with Christianity and Judaism, especially Judaism and even more especially Jews. He was of the opinion that Jews could only be redeemed by annihilating themselves. The Germans, he declared, needed to be “emancipated from the Jews”; “redeemed” from them by a real-life Parsifal. He praised pre-Christian polytheism. He praised the ancient Greeks for being “intuitive” – which means he loved the savage rites of their Dionysus worship, but ignored their fertile use of reason, their invention of logic and science. Reason, he opined, was a Jewish thing. He drew mostly on Nordic legends, which he considered quintessentially German. Among the ideas he passionately promoted were these: German heroes act out of feeling, not reason, being moved by “the god within”; the only god dwells within us and within nature; there is a “world spirit”, the quintessence of Being, which is within both Man (Germans, that is) and nature; “We are God” and “to become God we need only instinctive Knowledge of the Self” – the indwelling divinity; the taking of hashish releases the feeling of being divine. As poet-priest and prophet, he looked to the coming of a German leader – a Führer – who would mount a “destructive revolution to destroy our civilization”, a civilization which he despised as weak, unheroic, built by Jews. He died before his prophesied Führer was born, but Hitler was intensely inspired by Wagner’s operas from the age of twelve, when he saw one for the first time. It was Lohengrin. And there is a portrait of Hitler as Lohengrin, not (disappointingly) mounted ludicrously on a swan as the knight is in the opera, but on a black horse, in white Medieval armor, carrying the Nazi flag, his head in profile, scowling, unmistakable with his little brushy mustache.) The echoes of Wagner’s ideas in New Age are loud and clear. To hear a full discussion of them, go to a YouTube video titled: Wagner’s Musical Religion: Art, Politics, Genocide, in which two authorities on Wagner, Margaret Brearley and Robert Wistrich, lecture on his life and works and quote his words.
3. Astrology and the signs of the zodiac feature large among New Age superstitions. The New Age is also called “The Age of Aquarius”.
4. One exception among the old Gnostics was Epiphanes. He contradicted the usual Gnostic belief that this world is evil. All creation, he taught, belongs to all mankind. In his rituals, sexual intercourse was performed publicly as a sacred rite and called a love-feast. Drugs, especially aphrodisiacs, were routinely used. When he died at the age of 17, the islanders of Cephalonia, where his mother came from, built a temple to him and proclaimed him a god. His memory was also honored there with a museum which housed the many books he had found time to write in his short life. We have been protected from them by the Christian Church; but the Church Father, Clement of Alexandria, who was allowed to read them before they were destroyed, has left us brief summaries of their contents. Clement’s account shows Epiphanes to have been full of “back to nature” idealism; a lover of animals; an aesthete moved by the beauty of the earth and the starry skies, rather than one who condemned this world as a place of darkness. God lets the light of the sun and the stars, Epiphanes said, fall equally on all human beings. Even the beasts are blessed by the light. Each man and beast takes his enjoyment of it without depleting it for any other. The sun causes the earth to be fruitful and the fruits of the earth are for all. Beasts are exemplars of communitarian life, and being so they are righteous. Together they graze, equal, harmonious, and innocent. And so would we be had not the Law made transgression possible. The Law “nibbled away” the fellowship of nature. Righteousness lies in fellowship and equality, in sharing and caring, which is to say in mutual and general love. Into every male God put vigorous and impetuous desire for the sake of the continuance of the human race. No law can take that away. It is right and good for a man to enjoy sexually every woman he desires. That a law should say ‘Thou shalt not covet’ is laughable. And the very idea of marriage is absurd since all women naturally belong to all men. (For more see Erotic religion, The Atheist Conservative, January 24 2010.)
5. The anti-human campaign among Environmentalists will be the subject of a later essay.
6. In some texts it is “within everything”.
7. “All worship leaders need to be instructed … in body awareness and awakening’.” The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance by Matthew Fox, Harper & Row, San Francisco, 1988, pp 216f – quoted in Matthew Fox and the Cosmic Christ, an essay by Margaret Brearley in Anvil, Vol. 9, No 1, 1992, p 44. I have relied on Dr Brearley’s meticulous scholarship, and with her permission taken my examples from her papers on New Age – and Matthew Fox in particular – so avoiding the punitive labor of reading more than a very few New Age texts myself. Most of the words and phrases marked as quotations come from this source.
8. “In practice Fox demands: worship in circles, ‘preferably on the soil of Mother Earth’ (Fox p 217); the centrality of Eros; and the breaking of divisions between body and mind using ‘rituals of the native peoples’. These would include sweat lodges in every church and synagogue, Sun dances with drumming, moon rituals, drinking the ‘blood of the cosmos’ and radically replacing the existing liturgical calendar. Fox seriously suggests, for example, that each Sunday could be devoted to celebrating a different organ of the body.” (Brearley, p 46]. “Fox cites the Hindu god Shiva, the creator and destroyer [as saying]: ‘The phallos is identical with me …. The phallos is … the symbol of the god’, and adds: ‘This is Cosmic Christ language …. There alone will men recover active respect and reverence for their own amazing powers’ (p 176). Fox teaches that one must ‘recover the sense of sacred phallos … by way of drumming, dancing and entering into the irrational processes … puberty rites … celebrating one’s chthonic wholeness in the company of male adults’ (p 177). ‘Love beds are altars’ (p 177) and the sense of lust should be recovered as power and therefore as virtue: ‘it takes courage to be lustful.’ (p 178) Mystical sexuality is an ‘important base for cultural renewal and personal spiritual grounding’ (p 179). … ‘[G]ay people need to lead straight people.’” (Brearley p 45)
9. Fox p 145 (Brearley p 44)
10. Although Matthew Fox writes such predictions as this: “Christianity as we know it now will not survive …. The issue is the survival … of Mother Earth” (Fox p 149) [Brearley 54], New Age doctrine has made “inroads into the Protestant and Catholic Church worldwide” and “creation liturgies inspired by creation spirituality are increasingly being used in cathedrals and churches”. (Brearley p 53)
11. Teilhard de Chardin, trs. N. Denny, The Future of Man, Collins, London 1969 p 302 (Brearley p 46).
12. Another leading New Age writer and spirit medium, David Spangler, also visualizes a “planetary spirituality” which “will be holistic, affirming interconnectedness and Gaia; it will be androgynous, mystical, global – with ‘world communion’ -, and will seek synthesis of person and planet. Above all, the New Age is a spirit, a ‘presence made up of the collective spirit of humanity, and the spirit of our world, of Gaia’.” [D. Spangler, Reflections on the Christ, Findhorn Publications, Findhorn 1981, p.84. [Brearley p 52]
Our reader Dale Jensen, commenting on our post Feminists submit to Muslim male domination (August 24, 2013 – about Swedish women putting on hijabs in mistaken solidarity with Muslim women) made these points which we extract from the full comment:
Cultural Marxism sees everything through the lens of oppression. In the deluded mind of Leftists, whites and indeed all of Euro culture is built on the oppression of non-whites; i.e. the legacy of imperialism. Whites must therefore pay for their past sins. Islam is seen as noble while anything associated with the West is seen as evil. That is why “we see a glorification of Islam on the part of many Leftists”. …
The Left are also pathological altruists. … This is the legacy of post-Kantian philosophy. Kant was trying to save Christian ethics from the skepticism which characterized much Enlightenment thought (he wasn’t wrong about that). His Categorical Imperative basically destroys self-interest as acting from “inclination” is always outside the realm of morality (it becomes amoral) and acting from “duty” is the only path to virtue. Kant would go on to advocate an extreme form of altruism where duty to the “other” is basically the only way to be moral. The moral philosophers that followed him would expand this. Auguste Comte would argue that Christian ethics was too selfish because it focused on the salvation of the individual soul. The legacy of this is that today genuine self-interested action, at an individual or national level, is considered outside the realm of morality (or immoral) whereas only duty-oriented action to the “other” is moral. The Other has become the standard of morality. Now you package that with egalitarianism and you see that you must sacrifice for the cultural other. …
According to the dictates of Leftist egalitarianism, the more non-Western or non-White the “other” is, the more you must appease or surrender to them. This combines Leftist egalitarianism and Post-Kantian altruism to get the modern spectacle. So Islam being the most non-Western and evil of our enemies must be appeased. What better way to offer sacrifices to our Islamic enemy than to give them White, Western women. It is the sign of a culture (Euro-White) sacrificing itself pure and simple; all on the altar of egalitarianism and white guilt. …
Female biological need for male psycho-sexual strength – this is also important. Leftism (and feminism in particular) has gelded and castrated the modern male. To use Nietzschean terminology, it has turned most men into some version of the “Last Man”; a video game playing, pro-sports team worshiping, overweight, feminized Last Man. Feminism has undermined male strength and male authority. Women crave this on a deep psychological level. Male dominance is something that makes a woman feel feminine. Without it, a woman is never fulfilled. I’m not saying that dominance needs to be malevolent. I think the dominance men wielded prior to the 1960s was actually benevolent, especially compared to the rest of the world. But it was undermined. Now we are seeing some women seek out that order and that dominance from Islam and Muslim men who are not wussified by feminism and Leftism. These women in the name of modern liberalism are turning themselves into basically Chattel Slaves of Muslim Men. It could make you want to cry or spit. …
The West is committing suicide. We are seeing this in many ways. But the way Western women are behaving is a leading indicator. To watch this knowing what is coming at the end of the tunnel is heart breaking. On my darker days I wonder if the entire liberal / libertarian project is inherently flawed, and only a strict Conservative regime can work. I’m uncertain about that last though.
We are not sure what a “strict” Conservative regime would be, but we do think the liberal project is entirely flawed, and the libertarian project has flaws in it.
There are many points in the comment worth discussion and we invite further comment on any or all of them.
In the country that the Left admires most, Sweden, the feminists admire the way Islam treats women. They admire it so much that they are emulating Muslim women and putting on hijabs. Soon it will be burkas. They are doing it voluntarily now, but before long they will be forced to wear the black tent of sexual slavery when Muslims are in the majority and sharia becomes the law of the land. Perhaps it’s just as well that they’re preparing themselves for the new regime.
The picture comes from Front Page, where Bruce Bawer writes:
Europe is awash in dhimmitude, but Sweden is a case unto itself. There’s something desperate and demented about the levels of dhimmitude on display in Ikea-land. In no other European country, moreover, is there so little pushback in the media. …
Sweden has the highest percentage of rapes in the Western world. And the problem is getting steadily worse. Given the progressive Swedish establishment’s fondness for earnest rhetoric about women’s rights, you might think this rape crisis would be a subject of deep concern in the nation’s media. But no – it’s a non-topic. It’s unmentionable. And for one reason: because everyone understands that the ever-increasing incidence of Swedish rapes is directly related to the ever-increasing number of Swedish Muslims. And in Sweden, you can’t talk critically about Islam. You just can’t – not publicly, anyway. When the subject is Islam, nothing is permitted other than the usual mindless multicultural mantras. …
The Swedes are apparently a nation of dupes. A transparent ruse to make them feel guilty of Hijab-phobia worked so well it got all those liberated ladies tied up in head scarves in an eye-wink.
It started when a pregnant Muslim woman (one report put her age at 20; another identified her as a mother of three) claimed that she’d been attacked late Friday night. She was alone in a parking structure in the Stockholm suburb of Farsta, she said, when a man walked over to her, ripped off her hijab, and banged her head into a parked car, making her dizzy. He also growled something to the effect that people like her “don’t belong here”.
Now, if this actually happened, it’s repugnant. But there’s no evidence that it did happen – no eyewitnesses, no surveillance video – and it’s been suggested (although not, of course, in the Swedish media) that the woman’s story could be entirely bogus. In any case, it’s a man-bites-dog tale if there ever was one: Sweden is overrun with Muslim men who rape infidel women, not with infidels who pull headscarves off Muslim women.
Yet when the woman went public with her account, Swedish derangement syndrome kicked in – big time. On Sunday, Aftonbladet ran an op-ed signed by five persons: Bilan Osman, identified as an “anti-racist commentator”; Fatima Doubakil of the Muslim Human Rights Committee; Foujan Rouzbeh, an “asylum rights activist”; Nabila Abdul Fattah, “commentator”; and Nachla Libre, “poet.”
Yes, those are now Scandinavian names.
The five authors asserted that “the woman in Farsta isn’t the only one who has been attacked in this way.” Many Muslim women, they maintained, have been subjected to similar mistreatment by “white Swedish men…on buses, in stores, and at restaurants.” The authors painted a picture of a country filled with white people who “harass, degrade, intimidate, and abuse others in public places because of their religious attire.” And they argued that such offenses have become increasingly common because – and, yes, they actually wrote the following – “Islam and Muslims are described in the media and by political parties as a problem and a threat to Swedish democracy.”
Yes, Islam is a threat to Swedish democracy; but no, the Swedish media virtually never dare to admit this fact, or to say anything that might remotely hint at it. And the only political party that addresses this issue is the Swedish Democratic Party, whose members are not only routinely condemned in the media, in the harshest of terms, but have been repeatedly harassed, degraded, intimidated, and abused by the Swedish government itself.
The op-ed authors went on to demand – and that’s the word they used, “demand” – that Justice Minister Beatrice Ask “appoint a commission to investigate, map, and come up with specific action plans to combat the widespread hate crimes against Muslims.” They called on the government “to stop the march of fascism” (as represented, apparently, by that lone man in the parking structure who allegedly pulled off the woman’s headscarf). And they proclaimed what they called a “hijabupprop” – a hijab action. “We encourage all of our sisters in Sweden – religious and non-religious – to veil themselves on the morning of August 19 to show solidarity with all Muslim women who, all too often, suffer harassment and violence.”
They probably do. But not from Swedes.
The five authors tweeted their call to action on Twitter. The tweet was shared over 65,000 times. The idea was brilliant, providing politically correct Swedes with an excellent opportunity to posture. And it proved a magnificent success.
In “solidarity” with the purported victim, countless Swedish women – including a number of well-known actors, writers, journalists, artists, and politicians – wore headscarves on Monday. And took pictures of themselves doing so. Their photos flooded Twitter, Facebook, and Instagram. …
The Swedish news media, notorious for the decorous silence they have long maintained about the country’s rape crisis, were all over this story. The newspapers were awash in stories about the hijab campaign and full of pictures of the famous Swedish women in Muslim headscarves. The hijab campaigners were interviewed repeatedly on TV and radio. One of them, Nabila Abdul Fattah, admitted that their goal was “to normalize the hijab”. …
[A] Muslim feminist Hanna Gadban was furious about the campaign, and tried to remind everyone that the hijab is a symbol of patriarchal oppression. But she was a voice crying in the wilderness. …
The zillions of photos of stupid, self-satisfied infidel women in veils symbolizing female subordination were ridiculous, deserving of mockery, of derisive laughter. But they were also scary. Seeing brainwashed people is always scary.
Linda, 18, victim of Muslim rape-wave in Sweden
See also our posts Raping for Allah, April 4, 2013, and Sweden (silently) submits to Islam, July 19, 2012.
The very good ranter named Fred Reed (with whom we don’t always entirely agree) rants well and justly about the treatment of women in the past, in the Third World, in the folds of religions – and about the ignorance of feminists:
Oh, sigh. One grows weary, or at least I do, of feminists who complain constantly of imaginary discrimination. It makes no sense. They are in almost the only place and time in which women are not mistreated.
Indeed, Western women – at least those of the prosperous classes – have, as a group, for the last hundred years or so, been the most protected, indulged and generally advantaged of human beings in all history.
Those who do not read history may not know the extent to which women really have been — tired word, but accurate — oppressed. …
In general women were nonentities. Men had life-and-death power over their wives and daughters, meaning exactly that: they could kill them if they so chose. It was not a theoretical power, but one at least occasionally exercised. To an American man in 2013 this seems insane …
The pattern holds with variation in details almost everywhere. American Indians, savages but hardly noble, subjugated women utterly.
Foot-binding, as lunatic a practice as the mind of man has conceived, was common among China’s upper classes.
In India women were kept in strict isolation in purdah and, should their husbands die, expected to immolate themselves on the funeral pyres. What all of this was supposed to accomplish, I cannot imagine.
So much for the idea cherished in semi-literate courses in Women’s Studies that non-Western cultures have been female-friendly. They have not.
But in this feminists are right: The three mid-Eastern religions, Judaism, Christianity, and Islam, do indeed have a ghastly record. The Jews I think were least bad, subjugating their women but not waging actual war against them. Christianity was hideous. The Catholic Church for three centuries practiced systematic sadism against witches, torturing and burning alive uncounted thousands of women. Torture meant crushed bones, dislocated joints, molten lead, and other pleasantries ordained by the Vicar of Christ.
Today the [Catholic] church has softened. It has given itself to the minor consolations of pederasty and to urging women who can’t afford them to have large families. This is an improvement.
Islam, intractably primitive, follows still the old ways. Girls in many places are not allowed to learn to read. Horrendous genital mutilation is horrendously common. Why the world puts up with this is a mystery. If I had been the British administrator of colonies practicing such mutilation, I would have had the fathers strung up naked on the town square and castrated with a blowtorch. Barbarous? Yes. But the cutting would have stopped in about ten minutes.
Feminists are ill-informed, absurdly self-pitying, and compassionless.
Curiously, in America more fury arises from the suggestion that men may be better than women at mathematics than from tens of millions of bloody clitoridectomies practiced on screaming young girls. … Feminists [do not make] an issue of it. This too is beyond my comprehension …
So why have misogyny and subjugation of women — these are not quite the same thing — ceased in much of the world, and very much so in America? Said subjugation has been so widespread through all time that one might suspect it to be a trait genetically determined. But it isn’t. In Europe, North America above the Rio Bravo, Australia, and New Zealand among others, women are fully integrated into society. …
Feminists believe that they brought about the change by a valiant struggle against long odds and awful men. (By which they seem to mean all men.) Not so, quite. Powerless groups seldom rise unless those in power decide to permit it.
(It should, however, be noted that power itself is not something you can be given but something you take. If you cannot, and do not, you will not have it. Margaret Thatcher seized it. In general, at present, men are allowing women as a class the illusion of political and economic power).
It is odd that in America, where women enjoy historically unprecedented rights and opportunities, often greater than those of men — who don’t have affirmative action — feminists complain of oppression. It is fantasy. …
But one mustn’t speak of this. If you speak unfavorably of the ill-breeding and obnoxiousness of professional feminists, they say that you hate women. …
We live in the middle of a social order that is, so far as I know, entirely new. To those who have grown up in it, it seems normal and, now, is. Seen against the backdrop of three thousand years, the merging of women into the polity is astonishing. How it will shake out in the long run is uncertain, but it seems to work well enough. Spare me the nineteen-year-old bimbos in Women’s Studies at Dartmouth telling me how oppressed they are, on daddy’s dime.
There may yet be women inventors. But not many, we guess.
Women, we conjecture, would never have invented an impersonal judicial system: the rule of law, regulated courts, argument in defense, standards of proof, juries, condign punishment consistently carried out. However many female lawyers, judges, and lawmakers there may be, they are not natives in the realm of objective judgment.
Note: We are indebted to our reader Frank for referring us from time to time to an engaging column by “Fred”, including this one.