Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?
Why do millions of Americans still vote for the Democratic Party?
This essay offers a chilling explanation.
It is from Jihad Watch, by Alexander Maistrovoy:
“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it …
Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.
It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.
Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?
In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.
The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.
Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.
In the 20th century, the Western intelligentsia was infected with red and brown bacilli.
Walter Duranty ardently denied the Holodomor.
That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.
Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.
“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.
Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke … I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.
How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.
Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”
The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.
The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”
In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.
In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.
“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.
Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.
The romanticization of the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.
Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.
What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.
Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?
Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.
They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.
They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)
Western women want to wear hijabs. Western women are “moved” by the chant of “Allahu Akbar”.
From the Daily Wire:
[In January, 2017] hundreds of thousands of women protested President Donald Trump just hours after he was officially sworn into office because … they didn’t vote for him and love abortion, or something.
The protests spilled over into other Western nations, too, like Germany, where non-Muslim feminists wore hijabs and shouted “Allah[u] Akbar”. …
Feminists in the crowd are clearly moved by the chant, one women zoomed in on is visibly crying. Other women, just as American women did in Washington, sported hijabs, or religious head coverings, allegedly in “solidarity” with Muslim women.
The protest was co-organized by a hijab-wearing Muslim woman, Linda Sarsour, who openly campaigns for sharia law in America.
And this is from Gatestone, by Khadija Khan:
The notion that a hijab … is a matter of choice for Muslim women might sound sympathetic to Westerners. It is not. In reality, there is no choice. The supposed choice is, in fact, a one-way street from which trying to exit can cost a woman her life. …
Many liberal women … seem to love wearing hijabs supposedly “in solidarity”; what they do not understand is that for millions and millions of Muslim women, who dare not say so, it is not a symbol of freedom and “protection” … but of repression and imprisonment. It is forced upon women, now even in the West, and, worse, with the wholehearted complicity of the West.
Let’s look at just one Islamic country’s way of treating women, and how a woman is punished for saying she doesn’t like it.
From The Investigative Project On Terrorism, by Abigail R. Esman:
On a warm day last April, Nazanin Zaghari-Ratcliffe dressed her toddler Gabrielle, kissed her parents goodbye, and set off to catch her flight back home to London.
She never made it.
Instead, Islamic Revolutionary Guards apprehended the then-37-year-old at Tehran’s Imam Khomeini airport and transported her to Iran’s infamous Evin prison, where prisoners are routinely tortured and women subjected regularly to sexual abuse and rape.
In September, the dual British-Iranian citizen, who had been visiting her parents in Tehran before being apprehended, was sentenced to five years imprisonment on vague “national security charges”.
To date, no evidence has been produced to substantiate the charge. Her family believes it stems largely from her work as an executive with the Thomson Reuters Foundation whose mission, to “stand for free independent journalism, human rights, and the rule of law,” is not wholly compatible with the Iranian regime. Employees of charitable organizations are also a frequent target of Iranian officials, who often accuse them of being spies. …
The Thomson Reuters Foundation does humanitarian work in the Third World.
The name Reuters rouses our suspicions because we have found Reuters, the news reporting agency whose foundation this is, to be Left-biased.
But they appear to be generally on the right side of the Jihad v. Rest-of-the-world war. They are prepared to expose the hypocrisy of the UN. Go here to see their article on the harm that UN “peacekeepers” are doing in Nigeria. And here to see that they strongly oppose the atrocious Boko Haram organization of Muslim mass-killers.
Their declared aims – as Abigail Esman implies by her understatement – are wholly incompatible with the Iranian regime:
The Thomson Reuters Foundation stands for free, independent journalism, human rights, women’s empowerment, and the rule of law.
We play a leading role in the global fight against human trafficking and modern-day slavery.
We use the skills, values, and expertise of Thomson Reuters to run programmes that trigger real change and empower people around the world, including free legal assistance, journalism and media training, coverage of the world’s under-reported stories, and the Trust Women Conference.
We tackle global issues and achieve lasting impact.
The “lasting impact” is probably more a description of an ambition than an achievement.
We like the rule of law. We hate human trafficking and slavery. We like free, independent journalism – but it is hard to find.
Human rights are bones of political contention.
“Women’s empowerment” is a great aim if it is being pursued in Islamic countries. It is likely that the Iranian theocracy’s fear that she was talking about it in Iran is what landed her in their hellish prison.
For nine months, she [Nazanin Zaghari-Ratcliffe] withstood agonizing conditions in solitary confinement …
Prison conditions for women, who endure the same forms and level of torture as male prisoners, can be even more horrific. They are raped, groped, and subjected to other forms of sexual abuse. …
Evin, where most political detainees are incarcerated, is in every other way far worse than most other prisons. Women are thrown immediately into solitary confinement, where they will remain for months before being released into an overcrowded, vermin-infested women’s ward. And it is at Evin that some of the most horrifying torture takes place, particularly against political prisoners. The NCRI [National Council of Resistance of Iran] report describes women detainees hung by their hands and feet, subjected to repeated cigarette burns, and suffering beatings severe enough to cause internal bleeding. They may be threatened with rape or execution and, as at all Iranian prisons, denied communication with family or even an attorney. …
Despite the disease, the abuse, and the injuries that result, political prisoners – male or female – are generally denied access to medical care. …
Iran has a long history of abusive treatment of women prisoners, reaching back to the 1980s when virgins were routinely raped before being executed, a practice that became “systematic,” according to the British Foreign Policy Centre. Often, such rapes were justified on religious grounds, based on Quranic verses that describe virgins as inherently innocent. …
Moreover, the misogynistic nature of Iranian society makes women especially vulnerable to psychological torture. The Foreign Policy Centre report describes a history of women forced to choose between “confessing” to promiscuity, describing often invented details of their sex lives to their families or even on television, or serving sentences for political crimes they had not committed. Given the possible repercussions women can face for sexual promiscuity – honor killings among them – many have chosen prison. Those who do not, frequently now live, even after their release, in continued fear of the vengeance of family and community.
Yet even these kinds of choices do not seem to have been made available to Zaghari-Ratcliffe, whose husband provides continuing reports online on her condition. Moreover, because Iran does not recognize her British citizenship, she has had no access to UK consular services, and the British government can do little to help her. Diplomatic pressures may not matter anyway. In 2011, Iran executed a Dutch-Iranian woman despite assurances to the Dutch government that her life would be spared. …
If an American or German anti-Trump feminist were to read that, would she be “moved” enough to stop wearing a hijab and chanting “Allahu Akbar”?
It’s a silly question. Feminists don’t read such articles.
All we are doing by quoting it, they would say, is disseminating Islamophobic propaganda.
Well, we are rationally terrified by Islamic terrorism, as the Muslims who perpetrate it intend us to be.
And we want to spread hatred of the terrifying totalitarian supremacist woman-enslaving ideology whose name is Islam.
We are irresistibly “moved” to do it. With zeal.
A Muslim woman of Palestinian descent, Linda Sarsour, was one of the chief organizers of the Women’s March on Washington, January 21, 2017.
Along with Linda Sarsour, a Palestinian woman and convicted terrorist, Rasmea Yousef Odeh, helped organize “A Day Without a Woman” demonstrations on March 8, 2017.
Both demonstrations purported to be for “women’s rights”, though they were more discernibly protests against the Republican administration under President Trump and against the Republican Party. Their mobilization is an aspect of the fierce opposition that the American and international Socialist Left is conducting against the popular choice of capitalism, individualism, and the nation-state – recently proved by voters in the US and Britain.
Principles that the feminist movement claims to stand for are: equality with men, freedom of way-of-life choices, freedom from legal and cultural restraints particular to women, sexual freedom and absolute personal control over their own bodies.
Here are those ideas as (presumably) expressed by feminists:
- Working to increase equality: Feminist thought links ideas to action, insisting we should push for change toward gender equality and not just talk about it.
- Expanding human choice: Feminists believe that both men and women should have the freedom to develop their human interests and talents, even if those interests and talents conflict with the status quo. For example, if a woman wants to be a mechanic, she should have the right and opportunity to do so.
- Eliminating gender stratification: Feminists oppose laws and cultural norms that limit income, educational and job opportunities for women.
- Ending sexual violence & promoting sexual freedom: Feminists feel that women should have control over their sexuality and reproduction.
Feminism in fact has long since ceased to be a movement for women’s social and political equality with men, and become a sub-group of the international Left. But those principles are widely and generally considered fair and acceptable, so we will for the moment rate feminism according to its best aspirations. Above all feminism is conceived of as a women’s liberation movement.
Now, to come to the point, Linda Sarsour, feminist, urges the adoption of sharia law.
Here, briefly, is how sharia law applies to women*:
• A non-Muslim man who marries a Muslim woman is punishable by death.
• A man can marry an infant girl and consummate the marriage when she is 9 years old.
• Girls’ clitoris should be cut (Muhammad‘s words, Book 41, Kitab Al-Adab, Hadith 5251).
• A woman can have 1 husband, who can have up to 4 wives.
• A man can beat his wife for insubordination.
• A man can unilaterally divorce his wife; a woman needs her husband’s consent to divorce.
• A divorced wife loses custody of all children over 6 years of age or when they exceed it.
• Testimonies of four male [eye-]witnesses are required to prove rape against a woman.
• A woman who has been raped cannot testify in court against her rapist(s).
• A woman’s testimony in court, allowed in property cases, carries ½ the weight of a man’s.
• A female heir inherits half of what a male heir inherits.
• A woman cannot drive a car, as it leads to fitnah (upheaval).
• A woman cannot speak alone to a man who is not her husband or relative.
Linda Sarsour apparently sees no incompatibility – glaringly obvious though it is – between the principles of feminism and the tenets of sharia. (Have any feminists noticed it? It doesn’t seem so.)
She does, however, say that it is impossible for a woman who supports Israel to be a feminist.
The Washington Free Beacon reports:
Prominent Palestinian-American activist Linda Sarsour, a leader in the feminist movement, said in an interview published Monday that Zionists cannot be feminists. …
It just doesn’t make any sense for someone to say, “Is there room for people who support the state of Israel and do not criticize it in the movement? There can’t be in feminism. You either stand up for the rights of all women, including Palestinians, or none. There’s just no way around it.”
In fact, Palestinian women in Israel have equal rights with all other citizens – the same rights citizens have in all the Western liberal democracies. They do not have these rights in Islamic countries.
The actual disabilities of women under sharia law, and in Muslim custom and culture generally, are far greater and more oppressive even than the letter of sharia law demands. It is no exaggeration to say that the status of a woman in traditional Islam is that of a slave.
Linda Sarsour will not be contradicted by the mainstream media or Democrats because she is seen by the Left as a Palestinian and therefore a victim.
Rasmea Odeh will be excused by the media and Democrats for bombing and murdering, because her victims were Israeli Jews.
The opposition that the American and international Socialist Left is conducting is most successful in the universities, where its activists use brutal physical violence against their perceived enemies, while simultaneously claiming to be intimidated victims needing protection from the speaking of ideas they don’t want to hear. The nearest representatives of their perceived enemies are fellow Jewish students – nearest and so most easily bullied and assaulted. They are picked on as the vulnerable part of the otherwise tough Big Enemy, whose names are: President Trump; the Republican Party; the Constitution; America; the nation-state; individual freedom; Western civilization.
*This summary is from a Christian source. It was the most succinct we could find for our purposes in this article, and we did consult other sources to confirm its accuracy.
Again we take pleasure in spreading the truth eloquently told by Pat Condell in another of his series of important videos.
This is a rallying cry to the women of Europe, to vote their pro-Islam governments out, and so save themselves from the Muslim barbarians who have invaded their countries at those governments’ invitation.
The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.
For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.
From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.
From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.
To take just one of the noble destroyers who thought they would enjoy Communism, one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.
A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.
“Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.
He concentrates his surgical analysis on one of her books in particular, Three Guineas.
It was about how women could prevent war.
Virginia Woolf’s name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls. …
Despite its concern with war, the book is not a work of political philosophy or contemporary history:
No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …
The book is important because it is a naked statement of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. …
Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.
One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.
The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.
Dalrymple quotes her:
And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!”
Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)
Food disgusted her too. She was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes. They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.
Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.)
Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:
Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.
And he concludes:
Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.
It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.
1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.
2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005
3. Mr. Virginia Woolf by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”
4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).
5. Virginia Woolf wrote to her husband:
Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been.
Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.
Here’s one of them recording his significant thoughts:
Without enthusiasm, we recall a very deficient and unqualified candidate for the US presidency, someone best forgotten named Hillary Clinton, because she said something that deserves to be laughed at in a video for the 2017 Makers Conference held this week at Rancho Palos Verdes, California:
Despite all the challenges we face, I remain convinced that, yes, the future is female. Just look at the amazing energy last month as women organized a march that galvanized millions of people all over our country and across the world. And remember, you are the heroes and history-makers, the glass-ceiling-breakers of the future. As I’ve said before, I’ll say again — never doubt that you are valuable and powerful and deserving of every chance and opportunity in the world.
Putting all this together – here is a picture of the “female future”:
US according to THEM:
Racist, sexist, xenophobic, Islamophobic, misogynistic, colonialist, imperialist, manmade-global-warming-denying, anti-abortion, privileged far-right nationalist white supremacists.
US according to US:
We the People, freedom-loving, color-blind, rule-of-law patriots.
THEM according to THEM:
Vulnerable, unequal, oppressed, rights-deprived, anti-fascist, compassionate, redistributionist, anti-racist, anti-sexist, climate-controlling, recycling, anti-America, anti-Israel, anti-white, anti-patriarchy, anti-gun, pro-Palestinian, pro-Islam, pro-abortion, pro-LGBTQetc, pro-black, pro-brown, pro-open-borders, globalist democratic socialists.
THEM according to US:
Elite-dominated, privileged, anti-freedom, fascist, uncompassionate, redistributionist, race-obsessed, sex-obsessed, feminist, global-warming-scamming, anti-America, anti-Semitic, anti-gun, anti-white, anti-education, pro-Palestinian, pro-Islam, pro-abortion, unpatriotic, undemocratic globalist socialists.
Trump seems determined to fight radical Islamic terrorism, the greatest threat to the dignity and freedom of women all around the world. That already shows his commitment to liberty – especially liberty for women. Radical Islamic ideology is a universal threat. Wherever it is weakened or defeated, this helps liberate victims in other parts of the world, as well.
To so many persecuted peoples in the Middle East, Trump’s presidency represents hope for a positive change.
From Gatestone, by Uzay Bulut:
On January 21, some women’s rights groups organized “Women’s Marches” in many cities across the Unites States and around the world. The rallies largely targeted recently-inaugurated U.S. President Donald Trump.
There were many speakers and participants. One, the actress Ashley Judd, read a poem in Washington D.C. that asked why “tampons are taxed when Viagra and Rogaine are not”.
As Ms. Judd talked about her devastating tragedy, thousands of Yazidi children and women were being forced into sexual slavery in Iraq and Syria at the hands of Islamic State (ISIS), and [made] available for purchase at sex-slave markets.
See our post, Who are/were the Yezidis, here. (The name can be transliterated as either “Yezidi” or “Yazidi”.)
ISIS attacked the Yazidi homeland of Shingal in Iraq on August 3, 2014; more than 9,000 Yazidis were killed, kidnapped, or sexually enslaved. Yazidis are a historically persecuted religious minority in the Middle East.
The Islamic State has institutionalized a culture of rape and sex-slavery. ISIS is waging a literal war against women. It has even published a “price list” of Yazidi and Christian girls – as young as one to nine years of age.
Picture via The Religion of Peace, where it is captioned:
The plight of Yazidi sex slaves and migrant rape victims was
overlooked by the recent “Women’s March” on Washington
– an ironic protest against Trump, partly for his views on
Sharia (which supports slavery) and Muslim migration.
Middle East scholar Raymond Ibrahim wrote about one Yazidi girl enslaved when she was 15 years old and endured months of captivity before she managed to escape:
I remember a man who looked at least 40 years old coming and taking a ten-year-old girl. When she resisted him, he beat her severely, using stones, and would have opened fire on her if she had not gone with him. Everything against her will. They used to come and buy the girls without a price, I mean, they used to tell us Yazidi girls, you are sabiya [spoils of war, sex slaves], you are kuffar [infidels], you are to be sold without a price,” meaning they had no base value. Some Yazidi girls were sold for a few packs of cigarettes. Every day I died 100 times over. Not just once. Every hour I died, every hour. … From the beating, from the misery, from the torture.
Mirza Ismail, founder and chairman of the Yezidi Human Rights Organization-International, said in his speech at the U.S. Congress:
According to many escaped women and girls to whom I spoke in Northern Iraq, the abducted Yazidis, mostly women and children, number over 7,000. Some of those women and girls have had to watch 7-, 8-, and 9-year-old children bleed to death before their eyes, after being raped by ISIS militia multiple times a day. ISIS militias have burned many Yezidi girls alive for refusing to convert and marry ISIS men. Why? Because we are not Muslims …
In December 2015, reports disclosed that ISIS was selling Yazidi women and children in the southeastern city of Gaziantep (or Antep), Turkey. Gaziantep has come to be known for the widespread Islamic State activities in the city.
Turkey, it needs to be mentioned, is a member of NATO.
However, this and many other threats did not stop women’s rights defenders in Gaziantep from protesting the Turkish government’s inaction in the face of IS activities.
An activist from the group “Gaziantep Democratic Women’s Platform”, Fatma Keskintimur, read a statement to the press, which said in part:
That the jihadi gangs fighting in Syria has received the biggest support from Turkey and that the cell houses they use… [are] known by everybody. Given what kind of a danger this situation creates for those who live in Antep, the uneasiness of people is intensifying every day.
Even under these conditions, women’s rights defenders in Turkey — particularly Kurds — kept struggling and protesting the government.
Last year, for example, the “Yazidi Women’s Assembly” commemorated August 3rd as “the day of international action against massacres against women and genocide”. Members of the pro-Kurdish Peoples’ Democratic Party (HDP) organized protests in many cities across Turkey to condemn the Yazidi genocide and show solidarity with the victims.
Safak Ozanlı, a former MP from the HDP, said that ISIS still held 3,000 Yazidi women as sex slaves:
ISIS sees women in Shingal and Kobane as war booty. The women who remain alive are sold to Arab sheikhs. We – as women – will stand united against ISIS and all dictators.
Members of the Alevi religious minority also supported the protest in Mersin. Zeynep Kaya Cavus, a leading Alevi activist, said that the Yazidi women are “kidnapped and enslaved as war booty and exposed to systematic sexual assaults and this is genocide against women”.
There are a few Americans, too, who are doing their best to help Yazidis, such as Amy L. Beam, a human rights activist who has been living with and advocating for Yazidis full time since 2014. Her book The Last Yezidi Genocide, is to be published shortly, and she is the executive director of “Amy, Azadi and Jiyan” (AAJ — “Friend, Freedom, and Life”), a humanitarian organization in Iraqi Kurdistan.
From which this is quoted:
Thousands of Yezidis have a long list of dead or missing family members under ISIS control in Iraq or Syria. Their psychology is very bad as they see very little international help on the one-year anniversary of the attack. Yazidi girls and women with their children … are subjected to repeated beatings and rape by ISIS fighters who each was given one girl as a war trophy. …
“One wishes that the women activists in the U.S. would raise their voices against the genocidal attacks on Yazidi women and children. But they have not. Women’s rights groups in the U.S. have not supported the women in Iraq and Syria who really are oppressed, kidnapped, and raped,” Beam told Gatestone.
Some of the participants of the women’s march in Washington claim that Trump will “take away their rights” – an accusation that many women who suffer under Islamist governments or organizations would find laughable. They are worried about being able to get an abortion … But it is not ayatollahs that have come to power in the U.S. Moreover, Trump seems determined to fight radical Islamic terrorism, the greatest threat to the dignity and freedom of women all around the world. That already shows his commitment to liberty – especially liberty for women.
Radical Islamic ideology is a universal threat. Wherever it is weakened or defeated, this helps liberate victims in other parts of the world, as well.
To so many persecuted peoples in the Middle East, Trump’s presidency represents hope for a positive change.
On November 7, the Yezidi Human Rights Organization-International issued a public statement titled “Yezidis look forward to a Trump presidency to help them wipe out ISIS”.
A Yazidi woman in Iraq has recently named her newborn baby boy “Trump”.
The Women’s March … violated the core principle of human rights: “The worst first”.
Sadly, many of the organizers and participants of the march chose to stand by and ignore women being tortured and exterminated by Islamic terrorists, and in other parts of the world, not being able to receive an education or even leave the house without the permission of a male.
If only these women felt as motivated to protest about the enslavement, rape and torture of Yazidi women and children, as about the cost of tampons.
Acting like self-serving, delusional fanatics, whose sheer hatred of an elected president blinds their eyes to the real problems of the world, does not help anyone. There have been just as many people who might have hated other presidents.
Let us with our actions remind women in the Middle East that we take their plight to heart.
No feminist will ever do that. They are narrow-minded self-pitying persons who defend Islamic practices and sharia law when they are asked why they don’t speak up for the appalling treatment most Muslim women endure. They apparently don’t have the imagination, the character, the heart, or the intellect to take notice of what Islam is doing to Yezidi and Christian women.
American women are the most privileged group of people who have ever existed. Yet hundreds of thousands of them marched, the day after President Trump’s inauguration, to protest their fate! They invent complaints. They pretend they are victims.
They are despicable.
End of the Marxist Left. 100 years. 1917-2017.
We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.
The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.
The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.
Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.
However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.
A meeting of the leaders of populist European parties
The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.
And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.
It seems that just one European politician in power “gets it”:
German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”. Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.
He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.
The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.
Most of the marchers could only name what they were against: “Trump”.
Only one of the organizers of the American march knew exactly what she wanted.
The Gatestone Institute says of her:
Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”, her march bio relates.
She is working for the establishment of Sharia law in America. She tweeted:
Her following carried this banner:
And wore hijabs made out of the American flag:
But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.
In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.
As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.
The New Left, a middle-class intellectual movement, reached its apogee with the election of Barack Obama to the presidency of the United States.
Its “long march through the institutions” is over now. It can rise no further. With the disintegration of the EU and the election of Donald Trump – accompanied by a strengthening of the Republican Party’s power, governing in most of the states and holding majorities in Congress – Leftism is starting its decline.
The Left is bankrupt of ideas; obsessed with trivial “problems”, largely fictitious, of “racism”, “sexism”, and “man-made global warming”.
Genuine problems of economic stagnation and towering national debt, Middle East conflicts, illegal immigration, the Islamization of Europe, nuclear arming of aggressive regimes, Islamic terrorism, have been effectively ignored, disastrously underestimated, or even exacerbated by the Leftist power elites.
Barack Obama, one of the worst presidents, was to a large extent elected by Whites wanting to prove that they weren’t “racist” by voting for a Black.
The support for Hillary Clinton’s bid for the highest office was similarly in conformity with “identity politics”, men being invited to prove they weren’t “sexist” by voting for a woman.
The only serious concern of the Left has been to stay in power. All it has brought wherever it has been able to exercise power unrestricted by constitutional constraints, has been slavery, starvation, torture, imprisonment, and hundreds of millions of deaths.
Though Americans have endured much in the eight years of Obama’s leadership, they have fortunately been saved by constitutional constraints from the worst that a Leftist government could do. The nearest the Left could come to imposing its collectivist ideology on the whole nation was implanting the idea that the greatest possible crimes, the worst political sins, were “racism”, “sexism” and “climate change denial”.
Michelle Malkin writes about the obsessive identity politics of the Left:
Here is what eight years of President Obama’s “post-racial” reign have wrought.
The weekend before Election Day, Hillary Clinton grinned from ear to ear at a Cleveland rally while reciting a verse from Jay-Z’s remix of Young Jeezy’s “My President is Black.” As the rapper and his Black Lives Matter-promoting wife, Beyonce, beamed on stage nearby, pandersuit-clad Clinton twanged with a stilted accent:
“Remember, Jay memorably said: ‘Rosa Parks sat so Martin Luther could walk, and Martin Luther walked so Barack Obama could run, and Barack Obama ran so all the children could fly’.”
This would be comical if not for the noxious cynicism of it all. Clinton may not remember (if she was ever aware in the first place), but the original version of “My President is Black” is a brazen middle finger to non-black America. Just a few lines after the verse Hillary quoted, the song taunts:
Hello Miss America, hey pretty lady
Red, white, and blue flag, wave for me baby
Never thought I’d say this s—, baby I’m good
You can keep your p—, I don’t want no more Bush
No more war, no more Iraq
No more white lies, the President is black
So the poster granny for liberal white privilege, groveling for black votes, kissed the rings of celebrity Obama BFFs Jay-Z and Beyonce by parroting an inflammatory anthem laced with profanities and radical racialized gloating.
Could there have been a more perfect beclownment to cap Clinton’s phony-baloney “Stronger Together” campaign?
After denigrating millions of Trump supporters as “deplorable” and “irredeemable” earlier this year, Clinton then unctuously confessed on election eve: “I regret deeply how angry the tone of the campaign became.”
Note the classic textbook employment of the passive voice to evade personal responsibility.
The good news is that after being blasted as haters by Clinton’s hate-filled minions, after being slapped down as racial “cowards” by Clintonite holdover Eric Holder, after being lambasted as “xenophobes” and “nativists” by immigration expansionists in both parties, after enduring a string of faked hate crimes blamed on conservatives, after ceaseless accusations of “Islamophobia” in the wake of jihad attacks on American soil, after baseless accusations of “homophobia” for protesting the government’s gay wedding cake coercion, and after mourning a growing list of police officers ambushed and targeted by violent thugs seeking racial vengeance, an undeniable movement of citizens in the 2016 election cycle decided to push back.
When all is said and done, one of the most important cultural accomplishments of Donald Trump’s bid will be the platform he created for Americans of all colors, ethnicities, political affiliations, and socioeconomic backgrounds to defy soul-draining identity politics.
Beltway chin-pullers expediently focused on Trump’s white and conservative supporters who are rightly sick and tired of social justice double standards. But they ignored the increasingly vocal constituency of hyphen-free, label-rejecting American People Against Political Correctness who don’t fit old narratives and boxes.
And the same “Never Trump” pundits and establishment political strategists who gabbed endlessly about the need for “minority outreach” after 2012 were flummoxed by the blacks, gays, Latinos, women and Democrats who rallied behind the GOP candidate.
The most important speech of the 2016 election cycle wasn’t delivered by one of the presidential candidates. It came from iconoclastic Silicon Valley entrepreneur/investor and Trump supporter Peter Thiel who best explained the historically significant backlash against the intolerant tolerance mob and phony diversity-mongers.
“Louder voices have sent a message that they do not intend to tolerate the views of one half of the country,” he observed at the National Press Club last week. He recounted how the gay magazine The Advocate, which had once praised him as a “gay innovator”, declared he was “not a gay man” anymore because of his libertarian, limited-government politics.
“The lie behind the buzzword of diversity could not be made more clear,” Thiel noted. “If you don’t conform, then you don’t count as diverse [contributing to diversity], no matter what your personal background.”
Trump’s eclectic coalition was bound by that common thread: disaffected individuals tired of being told they don’t count and discounted because their views do not properly “match” their gender, chromosomes, skin color or ethnicity. That is exactly why the more they and their nominee were demonized, the stronger their support grew.
“No matter what happens in this election,” Thiel concluded last week, “what Trump represents isn’t crazy and it’s not going away.”
He’s right. I too often take for granted my own personal awakening about the entrenched tribalism of identity politics at a crazy liberal arts college in the early 1990s. The liberation from collectivist ideology is profound and lasting. Witnessing so many outspoken newcomers arrive at this enlightenment, however circuitous the route, has been the most encouraging and under-appreciated phenomenon of the 2016 campaign.
May the whole world now experience a profound and lasting liberation from collectivist ideology!