In lands whose history goes back millennia, there are ruins of great buildings that rulers ordered their subjects and slaves to construct. They stood proud and splendid once, monuments to the prowess of the rulers and the nations. Now, although ruined, they remain as memorials.
Obamacare will be Obama’s memorial. The difference is that it starts off as a ruin.
Mark Steyn tells the story of how the ruin was built here:
For much of last year, a standard trope of President Obama’s speechwriters was that there were certain things only government could do. “That’s how we built this country — together,” he declared. “We constructed railroads and highways, the Hoover Dam and the Golden Gate Bridge. We did those things together.”
As some of us pointed out, for the cost of Obama’s 2009 stimulus bill alone, you could have built 1,567 Golden Gate Bridges — or one mega–Golden Gate Bridge stretching from Boston to just off the coast of Ireland. Yet there isn’t a single bridge, or a single dam (“You will never see another federal dam,” his assistant secretary of the interior assured an audience of environmentalists). Across the land, there was not a thing for doting network correspondents in hard hats to stand in front of and say, “Obama built this.”
Until now, that is. Obamacare is as close to a Hoover Dam as latter-day Big Government gets. Which is why its catastrophic launch is sobering even for those of us who’ve been saying for five years it would be a disaster.
It’s as if at the ribbon-cutting the Hoover Dam cracked open and washed away the dignitaries; as if the Golden Gate Bridge was opened to traffic with its central span missing; as if Apollo 11 had taken off for the moon but landed on Newfoundland.
Obama didn’t have to build a dam or a bridge or a spaceship, just a database and a website. This is his world, the guys he hangs with, the zeitgeist he surfs so dazzlingly, Apple and Google, apps and downloads. But his website’s a sclerotic dump, and the database is a hacker’s heaven, and all that’s left is the remorseless snail mail of millions and millions of cancellation letters.
For the last half-century, Obama has simply had to be. Just being Obama was enough to waft him onwards and upwards: He was the Harvard Law Review president who never published a word, the community organizer who never organized a thing, the state legislator who voted present.
And then one day came the day when it wasn’t enough simply to be. For the first time in his life, he had to do. And it turns out he can’t. He’s not Steve Jobs or Bill Gates or Jeff Bezos. And Healthcare.gov is about what you’d expect if you nationalized a sixth of the economy and gave it to the Assistant Deputy Commissar of the Department of Paperwork and the Under-Regulator-General of the Bureau of Compliance. …
[Obama] broke the lifelong rule that had served him so well — “Don’t just do something. Stand there” — and for the first time in his life did something, terribly.
It will bear his name forever.
The Washington Post reports that Pope Francis (born Jorge Mario Bergoglioco in Argentina), issued a long (50,000 word) statement on November 26, 2013, in which he expressed disgust with capitalism and advocated redistribution as a sure formula for eliminating poverty.
It is a highly audacious – in our opinion impudent – display of economic ignorance.
Pope Francis … sharply criticized growing economic inequality and unfettered markets in a wide-ranging and decidedly populist teaching that revealed how he plans to reshape the Catholic Church.
“Unfettered markets.” If you don’t chain ‘em up they will attack you?
In his most authoritative writings as pontiff, Francis decried an “idolatry of money” in secular culture and warned that it would lead to “a new tyranny”. …
A statement rich in baloney. (1) No one sane worships money (not even the many cruel and lascivious Popes who accumulated it passionately in pre-Enlightenment times did that). It is a medium of exchange. It is wanted for what it can do, what it can acquire, not for what it is. That’s why the poor are in need of it. (2) He decries poverty, yet he scorns money. (3) Market economies do not lead to tyrannies. But governments that redistribute money are exercising a form of tyranny. And wherever economic equality is enforced, it is always an equality of misery. Except for those who do the distribution. They invariably redistribute a big whack to themselves.
[Pope Francis] showed a willingness to use tough language in attacking what he views as the excesses of capitalism.
“The excesses of capitalism”? Wherever on this earth there is prosperity, wherever the poor are least poor and have the best chance of getting richer, capitalism is the magic that does the trick; and it is only in a free society, where the free market – or “capitalism’ – operates, that the poor are least poor and can most easily become richer.
Using a phrase with special resonance in the United States, he strongly criticized an economic theory — often affiliated [sic] with conservatives — that discourages taxation and regulation.
Yes, we conservatives do dislike, and would discourage, governments taking money from those who earn it and giving it to those who don’t. And we don’t think bureaucrats know better how to run our businesses than we do.
The Pope’s statement is then quoted directly:
“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”
Since he does not understand that wealth is created, but conceives it to be a fixed “pie” that some get too big a slice of leaving too little for others, he thinks that those capitalists “affiliated” with a “trickle-down” theory (his use of that phrase greatly impressed the reporters who see it as a sign that Bergoglioco knows what he’s talking about) have made some sort of promise or prediction that their riches will bring about “greater justice and inclusiveness in the world”. He means “social justice” – a meaningless phrase, dear to the hearts of egalitarians, statists, and collectivists in general. But the poor in – say – America, are not poor because someone, or a class of people, has been unjust to them. And what can he mean by “inclusiveness”? If he means participation in the market, it is open to all in a free – but not an egalitarian – society. Perhaps he has a picture of ragged starving people begging at the gates of a castle, as in the centuries when the Catholic Church ruled over Europe.
Although Francis has previously raised concerns about the growing gap between the wealthy and the poor, the direct reference to “trickle-down” economics in the English translation of his statement is striking. The phrase has often been used derisively to describe a popular version of conservative economic philosophy that argues that allowing the wealthy to run their businesses unencumbered by regulation or taxation bears economic benefits that lead to more jobs and income for the rest of society. Liberals and Democratic officials have rejected the theory, saying it is contradicted by economic evidence.
It is not contradicted by the evidence. All the evidence points the other way. Every experiment in redistribution, ie socialism, has failed. And how does encumbering business with regulation and taxation help society? Is a heavily taxed business more or less likely to employ more people? As for regulation, the Obama administration has issued and continues to issue such a volume of it, that if it could reduce unemployment and restore prosperity it would surely have done so spectacularly by now!
Then comes the really dangerous part of the Washington Post article:
Some scholars say the Pope’s statement should invariably shape the thinking of today’s Catholics.
“There’s no way a Catholic who is a serious intellectual can ever again not address the issue of income inequality, of the structural sins of our economic system. This is so front and center,” said Michael Sean Winters, a fellow at Catholic University’s Institute for Policy Research and Catholic Studies. …
Francis’s words may ripple across many fronts.
‘The structural sins of our economic system.” Capitalism, or the free market, or “the natural order of liberty” as Adam Smith called it – is sinful! If millions of Catholics are going to have to believe that …
But wait. Will Catholics who are literate in economics and therefore supporters of the free market have to “address the structural sins of our economic system”?
The pope’s statements — especially if they continue — could impact U.S. politics. Several potential contenders for the presidency in 2016 are economic conservatives who are also Catholic, and liberal Catholic groups have in the past taken aim at what they view as the overly stingy policies of Republicans who have little regard for the role of government in redistributing income.
A government that doesn’t redistribute is being “stingy”, you see?
Rep. Paul Ryan (R-Wis.), a recent proponent of those policies and a devout Catholic, has said before that he tries to uphold Catholic teaching “as best I can” and believes his policies match Catholic teaching because they emphasize small institutions close to the people — for example, churches — over the role of state or federal government. A spokesman for Ryan declined to comment Tuesday on the pope’s statement.
Hard to imagine what he could possibly say to reconcile irreconcilables. If this nonsense from Pope Francis is now “Catholic teaching”, will someone like Paul Ryan have to choose between being a Catholic and being a Republican?
There is a lot more nonsense to be read in the article - including a reminder that the Church is against Communism!
John Paul II’s warnings on economic inequality were swallowed at times by his war on Communism, a far more dangerous problem in the church’s eyes because of its anti-religious bent …
So atheism is even worse than the “unfettered” market in papal eyes.
Also reported is the Pope’s belief that the 2001 economic collapse of his native country, Argentina, was due to a failure of free market capitalism. For a description of what actually happened – authoritarian central control, hyperinflation, rising debt, bad decisions, and extreme corruption – listen to the first 13 minutes or so of this lecture.
Winters said a key to understanding Francis is that he’s from Argentina and was archbishop of Buenos Aires in 2001, when the country’s economy collapsed.“When you see people trying to bless capitalism, he has a very real, vivid experience of capitalism and what it has brought to his country, and it’s not a happy experience,” Winters said.
We cannot of course review all the evil that the Catholic Church has done over the last 1800 years, to which this mischief is now to be added. (Yes, it might sometimes have meant to do good, but as Christians say, the road to hell is paved with good intentions.) But we will give one reminder since we received only yesterday an email from a retired academic, commenting on the Pope’s statement, that provides a particularly vivid example of the Church’s iniquity in recent history.
Alexander Firestone writes:
How did Hitler become German chancellor? The one man most responsible, apart from the Nazis themselves, was Eugenio Pacelli, Papal Nuncio to Germany at the time and later Pope Pius XII. And he did it consciously and deliberately. Throughout Weimar Germany from the Kaiser’s abdication in 1918 until Hitler became chancellor on 30 January 1933, elections were generally free and fair in Germany. The three largest political parties were  the Communists (KPD) who in every election got 20% of the vote, concentrated mostly in a few large cities like Berlin and Hamburg;  the Socialists (SPD) who always got another 20% of the vote, also concentrated in major cities. Both parties had their loyal followers who never wavered. But the largest party was  the Catholic Center Party which regularly got 30% of the vote, heavily concentrated in Catholic Bavaria and the Rhineland. They got zilch in heavily Protestant areas like Saxony and Prussia.Thus, most governments were headed by Chancellor Heinrich Brüning, leader of the Catholic Center Party a generally conservative, but not extremist group.
In the election of June 1932 the communists and socialists each got their standard 20% and the Catholic Center got its standard 30%. A government was formed with Brüning as chancellor consisting of the catholic center, the socialists, and a few votes from the remaining parties; mostly small and mostly representing agricultural interests in largely Protestant areas, to get over 50%. In that election the National Socialists [the Nazis] got 12%, an all time high for them, at the expense of some small agricultural parties. The coalition did not work well. Thanks to the depression, unemployment was high and taxes could not be raised further, but the socialists demanded ever larger welfare programs. Brüning did the only thing he could; print more money, basically surrendering to the socialists. That summer Eugenio Pacelli became Papal Nuncio to Germany and chair of the German Catholic Council of Bishops.
Eventually, Brüning had to call for new elections, and he did so for December 1932. German electoral law specifies that elections may be held on any day of the week except Sunday. Therefore, there must be a last Sunday before an election. The practice had been (actually going back to Bismark’s time) for a letter to be read in every Catholic church in Germany on the Sunday just before an election providing church guidance to all German Catholics on how to vote. That letter is written by the Papal Nuncio, blessed by the Pope, and definitive for all Catholics. Since 1918 the letter recommended voting for the Catholic Center Party but did not require it. It also forbade voting for the Communists. After 1923 it was modified to forbid voting for the Communists or the Nazis. Pacelli abolished the Catholic Center Party, calling a Catholic party “unseemly”, even though it was the largest party in Germany. Pacelli also rewrote the Catholic Church letter. The recommendation to vote for the Catholic Center Party was dropped, but the provision forbidding (as a mortal sin) a vote for the communists was still there. The provision forbidding a vote for the Nazis was also dropped. On a vote for the Nazis the letter was silent.
In the December 1932 election the Communists and Socialists each got their standard 20%, and from the usual places, and the Nazis increased their vote from 12% in June to 44% in December. Analysis of voting patterns shows that they increased from 12% to 14% at the expense of the little agricultural parties AND they got the entire 30% from Bavaria and the Rhineland that had once gone to the Catholic Center Party. The German Catholics of Bavaria and the Rhineland got the message and voted as they were supposed to. Always helpful, the Communists announced that they would vote against any government in which they did not get the economics, labor and foreign ministries. Of course, with 44% of the votes themselves, the Nazis had only to bribe a few of the little agricultural parties to get over 50%, which they did. There was a lot of twisting and squirming in December and January, but on 30 January 1933 President Hindenberg did the inevitable and asked Hitler to form a government. That is how, in short, Eugenio Pacelli made Hitler Chancellor of Germany.
As a comment on the idea that capitalism ruined Argentina, TAC Associate Robert Kantor adds this:
The latest speech by the Pope makes explicit what has been known for a long time, namely, that the Church is and has always been anti-capitalist, preferring the top-down economic control and redistributionist policies that have proved such spectacular failures in Marxist and fascist countries. At the turn of the 20th century, the United States and Argentina both served as powerful magnets to immigrants from Europe. Both seemed to be a land of the future. Argentina, which has had the kind of strong central government (i.e., semi-fascist) the Pope seems to find so congenial, is still the land of the future — and always will be.
Seth Mandel writes at Commentary online:
The fact that the Supreme Court will hear a religious freedom-based challenge to the ObamaCare contraception mandate is the kind of story that possesses significance likely beyond any volume of coverage it will receive. Indeed, while liberal activists will repeatedly try to cast this in the mold of the fictional “war on women,” their own arguments reveal just how far-reaching a definitive ruling on this would be for American religious and political practice. …
Liberals have a curious definition of rights. Last night … the birth-control activist Sandra Fluke [said] on MSNBC …
There’s an attack on allowing employers to be required to provide this insurance coverage on insurance that employees pay for, at the same time that there’s an attack on public availability through clinics.
One more time: [Fluke reckons that] there’s an attack on allowing employers to be required to provide this insurance.
To the left, there is no freedom without government coercion. … That’s the argument the left is running with: they want you to be forced to provide the funding for even their most private activities; only then will you be truly free.
But Fluke isn’t the only one making this argument. … [In] an MSNBC roundtable on the issue … the panelists are panicked at the thought of affording Americans full religious liberty because, essentially, it’s then a slippery slope to protecting all constitutional rights. And then – mayhem, or something:
“This is another reason why we should have moved toward a single payer system of health coverage, because we’re just going to end up with one challenge after another – whether it’s in the courts or outside of the courts – and I just don’t see an end to this,” [Bob] Herbert submitted.“We’re already on the slippery slope of corporate personhood,” he continued. “Where does it end?”
“Where does it end” is the attention-getter in that comment, but I think Herbert’s plea for single-payer health insurance is just as telling. Put the government in charge of the country’s health care, Herbert argues, because then it will be much more difficult for Americans to “challenge” the government’s infringement on their freedom. It’s not just legal challenges either. Herbert says those challenges can be brought “in the courts or outside of the courts,” the latter perhaps an allusion to the shady world of participatory democracy.
So this is much more than a fight over birth control, or even health insurance. It’s about two fundamentally different views on American constitutional freedoms. Conservatives want those freedoms to be expansive and protected, as the Founders did. Liberals want those freedoms to be curtailed lest … the democratic process imperil the state’s coercive powers.
Thus far we agree with Seth Mandel. We are for individual freedom: the Left (whether it calls itself liberal or progressive or socialist) is not.
Free people can say what they like and do what they like (short of interfering with anyone’s else’s freedom), and that means they can believe anything they like, worship anything they like or nothing at all, make and follow any self-imposed rules they like. They only mustn’t impose their rules on anyone else, or if they’re in a group on anyone outside it.
If the government pays for everyone’s health care, it will claim the right to dictate how everyone must live in order to stay healthy. Paying for health care is the quickest way for a government to become a dictatorship. That is why government should not be the paymaster for health care.
But now the article changes from making good sense to arguing a spurious case for religion as a brake on government power:
The Founders saw religious freedom as elemental to personal liberty in America. But they were not alone in thinking that unimpeded religious worship was a guard against an overly ambitious or arrogant national government. As Michael Burleigh writes about the role of religion in post-French Revolution European politics, with a supporting quote from Edmund Burke:
The political function of religion was not simply to keep the lower orders quiescent, as has been tiresomely argued by generations of Marxists, but also to impress upon those who had power that they were here today and gone tomorrow, and responsible to those below and Him above: “All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust, and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.”
Guarding against ambitious and arrogant government was not at all the point of allowing religious freedom in America. Allowing freedom and establishing participatory democracy set limits on government power, but the idea that the unleashing of all religions was done to ensure some sort of cumulative force for restraint is absurd.
Edmund Burke was an important philosopher of Conservatism. But that assertion of his does not stand up to examination. Were the popes and primates of the Catholic Church ever restrained in the way they exercised their nearly totalitarian power by remembering that they were “here today and gone tomorrow”? That they would have to “account for their conduct” to their Master, Author or whatever else they called their god? No, they were not. Nor did their actions ever suggest that they thought they “ought to be”. They carried on, and expected their successors to carry on, in the well-established tradition of compulsion by terror.
Mandel goes on:
Religion was not the “opiate of the people,” intended to keep them in line. It was, rather, to keep the government in line. This was not a revolutionary idea; it predated the American Constitution, certainly. As Francis Fukuyama writes in The Origins of Political Order: “The existence of a separate religious authority accustomed rulers to the idea that they were not the ultimate source of the law. The assertion of Frederic Maitland that no English king ever believed that he was above the law could not be said of any Chinese emperor, who recognized no law other than those he himself made.”
The medieval Church kept everyone in line, monarchs and people alike, as firmly as it could. It did exercise a brake on the powers of the secular rulers. (One famous example: King Henry II of England felt that he had to submit to the humiliating punishment imposed on him by Pope Alexander III for letting his knights murder Archbishop Thomas Becket in 1170.) But it is also true that the secular rulers exercised a brake on the power of the Church. There was a long sustained secular-papal power struggle (manifested notably, for instance, between the Pope-supporting Guelphs and the Emperor-supporting Ghibellines in Italy, a struggle that lasted from the 12th to the 15th centuries).
The Church or the belief in a Heavenly Judge had nothing whatever to do with English kings accepting that the law was above them. Magna Carta held them to it, and it was issued by King John in 1215 without any help from the Church.
Mandel seems to be trying to build a case – which he touches on by mentioning the Founders, but then wanders off it – that the liberty-enshrining Constitution of the United States was a product of the religiousness of those who framed it. The Constitution itself said no such thing. Individuals among the framers may have thought they were carrying out their God’s will when they wrote it – who can know? But what is certain is that they were inspired by the secular ideas of the Enlightenment – ideas which broke the power of the Churches forever. With all due respect to Edmund Burke – it was especially in post-French Revolution European and American politics that religion had no significant role.
If rulers are to be restrained by anything, it must be by the people they rule: by the democratic process that Mandel himself refers to.
“God” is superfluous to democracy, to justice, and to freedom. In his – ie the Church’s – long reign over Europe, there was no democracy, no justice, and no freedom. And wherever else religion dominates to this day, there is only oppression, injustice, subjugation and fear.
On June 7, 2008, we faced with horror the possibility that Barack Obama could become president of the United States with a post titled Obama can only fumble and fail:
We would say to him: ‘Come on, Barry, face the fact that you cannot lead this nation.’
Barack Obama makes flabbergastingly naive statements of intent. He seems to be stuck with adolescent ideals, a view of what is desirable and possible that few sane people over the age of 21 can normally continue to hold. He manifests no knowledge of history, or of political or economic theory. His ideas have the quality of sticky-sentiment greetings cards, but are delivered with the grandiloquence of extreme narcissism. His manner of dropping his voice at the end of every sentence gives everything he says a certainty; an inarguable ‘I say so, so that’s how it is’ finality; an apodictic quality. This manner, combined with the lift of his chin to one side like Mussolini, enchants gullible listeners: makes them think, ‘Ah yes, he is so sure, he must be right, he should lead us!’ Only when he has to answer a question he has not prepared himself for, do we hear him fumbling, stammering, losing the eloquence of the well-rehearsed demagogue.
To elect him to the presidency of the United States at this point in history would be a mistake so devastating that it’s hard to believe sensible voters could even contemplate doing so. Now, just as Europe has learnt too late that socialism does not work, he would bring socialism to America. For make no mistake about it, Obama is a socialist … Just for starters he wants a national health service – a wholly socialist notion – though every example of such a thing everywhere in the world is failing.
Has he brought socialism to America? Yes. Or very much more of it to add to President Franklin D. Roosevelt’s start.
Has he imposed a national health service on the nation? Yes. He has begun to do it with a health care act that taxes every citizen and resident of America just for existing, and is proving to be so unmanageable that the only way out of its mess is either to repeal it as Republicans want to do, or go to a full “one-payer system” – the one payer being of course the state – as Obama’s faithful Democrats want to do.
His foreign policy ideas are even more disastrous. He wants to disarm the US in a world of spreading nuclear know-how and capability along with hostile intention.
Is he doing so? Yes. He is defunding the US military and turning servicemen into social workers.
Is the country called ‘the last best hope’ of humanity about to follow the European example and become weak, demoralized, decadent, and slowly subjugated by aliens whose ideas derive from the seventh century?
Yes. In addition to following the European model of socialism, Obama has brought the Muslim Brotherhood into his administration.
What of his world leadership as US president? He has just proved himself incapable of exercising it. Worse, he has broken the Pax Americana on which the world relied – as Caroline Glick explicates:
What happened in Geneva last week was the most significant international event since the collapse of the Soviet Union in 1991. The collapse of the Soviet Union signaled the rise of the United States as the sole global superpower. The developments in the six-party nuclear talks with Iran in Geneva last week signaled the end of American world leadership.
Global leadership is based on two things – power and credibility. The United States remains the most powerful actor in the world. But last week, American credibility was shattered.
Secretary of State John Kerry spent the first part of last week lying to Israeli and Gulf Arab leaders and threatening the Israeli people. He lied to Prime Minister Binyamin Netanyahu and the Saudis about the content of the deal US and European negotiators had achieved with the Iranians.
Kerry told them that in exchange for Iran temporarily freezing its nuclear weapons development program, the US and its allies would free up no more than $5 billion in Iranian funds seized and frozen in foreign banks.
Kerry threatened the Israeli people with terrorism and murder – and so invited both – if Israel fails to accept his demands for territorial surrender to PLO terrorists that reject Israel’s right to exist. …
It is hard to separate the rise in terrorist activity since Kerry’s remarks last week from his remarks.
What greater carte blanche for murder could the Palestinians have received than the legitimization of their crimes by the chief diplomat of Israel’s closest ally? Certainly, Kerry’s negotiating partner Catherine Ashton couldn’t have received a clearer signal to ratchet up her economic boycott of Jewish Israeli businesses than Kerry’s blackmail message …
Kerry’s threats were so obscene and unprecedented that Israeli officials broke with tradition and disagreed with him openly and directly, while he was still in the country. Normally supportive leftist commentators have begun reporting Kerry’s history of anti-Israel advocacy, including his 2009 letter of support for pro-Hamas activists organizing flotillas to Gaza in breach of international and American law.
As for Kerry’s lies to the US’s chief Middle Eastern allies, it was the British and the French who informed the Israelis and the Saudis that far from limiting sanctions relief to a few billion dollars in frozen funds, the draft agreement involved ending sanctions on Iran’s oil and gas sector, and on other industries.
In other words, the draft agreement exposed Washington’s willingness to effectively end economic sanctions against Iran in exchange for Iran’s agreement to cosmetic concessions that will not slow down its nuclear weapons program.
Both the US’s position, and the fact that Kerry lied about that position to the US’s chief allies, ended what was left of American credibility in the Middle East. That credibility was already tattered by US fecklessness in Syria and support for the Muslim Brotherhood in Egypt.
True, in the end, Kerry was unable to close the deal he rushed off to Geneva to sign last Friday. [But] it wasn’t Iran that rejected the American surrender. And it wasn’t America that scuttled the proposal. It was France. Unable to hide behind American power and recognizing its national interest in preventing Iran from emerging as a nuclear armed power in the Middle East, France vetoed a deal that paved the way a nuclear Iran.
Kerry’s failure to reach the hoped-for deal represented a huge blow to America, and a double victory for Iran. The simple fact that Washington was willing to sign the deal – and lie about it to its closest allies – caused the US to lose its credibility in the Middle East. Even without the deal, the US paid the price of appeasing Iran and surrendering leadership of the free world [in this instance] to France and Israel. …
Thus, Iran ended Pax Americana in the Middle East, removing the greatest obstacle in its path to regional hegemony. And it did so without having to make the slightest concession to the Great Satan. …
It was fear of losing Pax Americana that made all previous US administrations balk at reaching an accord with Iran. …
The Obama administration just paid that unsustainably high price, and didn’t even get a different relationship with Iran.
Most analyses of what happened in Geneva last week have centered on what the failure of the talks means for the future of Obama’s foreign policy.
Certainly Obama, now universally reviled by America’s allies in the Middle East, will be diplomatically weakened. This diplomatic weakness may not make much difference to Obama’s foreign policy, because appeasement and retreat do not require diplomatic strength.
But the real story of what happened last week is far more significant than the future of Obama’s foreign policy. Last week it was America that lost credibility, not Obama. It was America that squandered the essential component of global leadership.
And that is the watershed event of this young century. …
Until Obama became president, the consensus view of the US foreign policy establishment and of both major parties was that the US had a permanent interest in being the hegemonic power in the Middle East. US hegemony ensured three permanent US national security interests: preventing enemy regimes and terror groups from acquiring the means to cause catastrophic harm; ensuring the smooth flow of petroleum products through the Persian Gulf and the Suez Canal; and demonstrating the credibility of American power by ensuring the security of US allies like Israel and Saudi Arabia. The third interest was an essential foundation of US deterrence of the Soviets during the Cold War, and of the Chinese over the past decade.
Obama departed from this foreign policy consensus in an irrevocable manner last week. In so doing, he destroyed US credibility. …
[Even] if a conservative internationalist in the mold of Harry Truman, John F. Kennedy or Ronald Reagan is elected in 2016, Obama’s legacy will make it impossible for him to rebuild the US alliance structure. US allies … will not be willing to make any longterm commitments based on US security guarantees.
Obama has taught the world that the same US that elected Truman and formed NATO, and elected George H.W. Bush and threw Saddam Hussein out of Kuwait, can elect a man who betrays US allies and US interests to advance a radical ideology predicated on a rejection of the morality of American power. Any US ally is now on notice that US promises – even if based on US interests – are not reliable. American commitments can expire the next time America elects a radical to the White House. …
America’s appalling betrayal of Jerusalem under Obama … is the straw that has broken the back of American strategic credibility from Taipei to Santiago. …
The twice-elected president of the United States has dispatched his secretary of state to threaten and deceive US allies while surrendering to US foes. It is now an indisputable fact that the US government may use its power to undermine its own interests and friends worldwide.
Could a president fail more catastrophically than Obama has? The list of his failures is too long for this space. Enough to say he has had no successes. America under his leadership is more in debt, its government is more corrupt, its position in the world is weaker, its Constitution is voided, its citizens are less free, its enemies are triumphant, its allies are enraged …
And yet … an awful question arises. What if all this represents not failure but success? What if the wrecking of the economy, the collectivization of the people, the weakening of America as the dominant world power, the voiding of the Constitution, the advancement of Islam, the existential crisis of Israel, are precisely what Obama set out to achieve?
Then he would have to be assessed as the most successful president since George Washington. The failure is colossal, but it is not his. It is America’s.
What Muslims are doing to Christians is atrocious. The Muslims must tell themselves to stop it.
The hole in the political theory of libertarians is foreign policy. One of them is trying to fill it in. Senator Rand Paul has been speaking up for the Christians persecuted in Muslim lands, especially those in Syria. He’s still for non-intervention. But he’s showing that he’s not unconcerned about what’s going on out there in the dim and irrelevant Rest Of The World. He rightly analyses that what’s going on is – nasty. And he has advice for how that Muslim-on-Christian persecution problem should be fixed.
Cliff May reports and comments at Townhall:
Last month, at the Values Voter Summit, a gathering of conservative activists from around the country, Senator Rand Paul gave a speech [you can hear it all on this YouTube video] on what he called “a worldwide war on Christians by a fanatical element of Islam”.
The senator was careful [as almost all Western politicians always are] not to paint all Muslims with the brush of fanaticism. He stressed that only a minority of Muslims read Islamic scripture as mandating an armed struggle against Christians and other “unbelievers.”
How does he know that? If it were the case, it would mean that only a minority of Muslims read the Koran. Or that the majority of those that read it don’t take in what it says.
But because the global Muslim population is so large — more than 1.5 billion — even a relatively small percentage translates into tens of millions of jihad supporters.
Paul cited a few of the atrocities not making the evening news: a priest shot in the head in Zanzibar; churches bombed in Kenya; the beheading of three girls on their way to a Christian school in Indonesia; converts to Christianity murdered in Cameroon; churches burned and worshipers killed in Egypt; a pastor in Iran tortured and ordered to renounce his faith. …
All true. And he did not mention Nigeria, where thousands of Christians have been killed by a Muslim terrorist group calling itself Boko Haram (“book-learning is forbidden”), and where the random slaughter is on-going.* It is one of the few places where the Obama administration had something to say about the Muslim-on-Christian violence: it warned the Nigerian government, when it attempted to take military action against the Boko Haram terrorists, that it must not “violate their human rights”.
Syrian Christians, more properly called Syriacs, are widely believed to be pro-Assad. But that’s not quite accurate. A recent newsletter of the European Syriac Union states proudly that they were among those asking Assad for “their rights.” As a consequence, they have been seen as “the enemies” of the regime that continues to “attack, arrest, torture and imprison Syriac people.”
Syrian Christians have appealed to the U.S. government for assistance and … have been turned down. Paul argues: “We must work to ensure our country, our policies, our tax dollars, are on the side of ending this violence rather than encouraging those who perpetrate it.” But he never gets around to saying who or what he has in mind.
What he says instead: “How someone could believe that killing innocent people would further one’s cause is beyond me.” Is that really so hard to fathom? Both the Nazis and the Communists killed innocent people by the millions to further their causes. By now we should understand that totalitarianism is totalitarianism — whether [the ideology] is based on race, class, or religion.
It’s not entirely true that he didn’t say what might be done to discourage violence against Christians: he sensibly said that “not one dollar of US money” should go to any place where they burn the US flag, and no money should go to Pakistan where Christians are being held in jail – at least one of them on death row – for the offense of being Christian.
He also, interestingly enough considering the general pacifism of the libertarian movement, declared that “there are times when it is right to use military action”, for instance “after 9/11″. But he thinks (and we do too) that it would be wrong for the US to intervene militarily in the Syrian civil war.
“Radical Islam will end only when Islam begins to police Islam,” Paul adds. Can you imagine Churchill saying Nazism will end only when Germans begin to police themselves? Can you imagine Reagan saying Communism will end only when Russians begin policing themselves?
Paul insists that “Islam needs to remember and recreate the good in their history.” But those waging jihad believe the best in their history was when there was an Islamic empire as extensive as Rome at its zenith, dominating, and often destroying, communities of Christians, Jews, Zoroastrians, Hindus, and other “infidels”.
The presumption of radical Islam, wrote Bernard Lewis (the world’s leading scholar of the Middle East before that field of study became extensively politicized and compromised), is that “the duty of jihad will continue, interrupted only by truces, until all the world either adopts the Muslim faith or submits to Muslim rule”.
Western politicians have been reluctant to acknowledge this reality and act on it by developing a strategy aimed at defeating revolutionary Islam in both its Sunni and its Shiite variants. The best President Bush could do was to declare a global War on Terrorism — as if we objected only to the jihadis’ weapon [method, tactic] of choice. President Obama insists we’re fighting “violent extremism,” a term so nebulous as to be meaningless.
Yes, but it enables him to dissolve events like the Boston marathon bombing in the general problem of violent extremism soon to be practiced his administration alleges – by the Tea Party and US army veterans. But while those potential terrorists are named and pre-shamed in DHS reports and military training guides, Islam goes unmentioned. If you were to accuse him of never saying anything against Islamic terrorism, he’ll get members of the press to point out that he has emphatically condemned “violent extremism”.
Senator Paul has yet to improve on these flawed conceptual frameworks. “The ultimate answer must come from Islam itself,” he told his audience. “They will never accept us through force of arms. …
We don’t want them to accept us. We want to be rid of them.
“Somehow, though, they must come to understand that they must police themselves, that they must root out and destroy the sadists and killers who distort and contort religion to justify killing civilians and children.”
So Rand Paul found out nothing about Islam before making this foreign-policy speech! It is no distortion or contortion of Islam, the killing of civilians and children. It’s what Islam does. It’s what the Koran – a military manual for ruthless conquerors and enslavers – requires Muslims to do. It’s what Islam is all about. He seems to think of “religion” as one big bundle with the golden rule and cheek-turning instructions tucked up inside it.
“Somehow, though, they must come to understand” is neither a policy nor a strategy. Senator Paul is to be commended for speaking out about the plight of Christians in Muslim-dominated lands at a time when so many other voices are silent. But if he would step back from the trees he’d see a deep and dark forest: attacks on Christians are battles in a “War against the West” being waged by the 21st century’s most lethal imperialists. If Paul seriously aspires to be a world leader, he would be well-advised to begin developing a response not based on retreat, passivity, and drift.
Another thing Rand Paul said was, ‘Make no mistake – this is about religion.” He’s right of course. Ever more human suffering because of religion. (But that was not what he meant.)
The part of his speech with which we thoroughly disagree, and strongly object to, is an extended eulogy (as routine for politicians, when they make any criticism of Islam, as proclaiming that most Muslims are peaceful persons full of goodwill towards the infidel) on a purely mythical Medieval Islam, a beacon of cultural light; caliphates bristling with scientists and mathematicians, steeped in Greek and Latin learning, irreproachably tolerant.** Either he was only repeating this nonsense because he felt the politician’s need to do so, or he has really swallowed all that deceitful Muslim propaganda. He makes the case that as such an Islam existed once, it could exist again. Which would be a persuasive argument, if it were not untrue that it had ever existed at all.
* We have posted a number of articles on the murder of Christians by Boko Haram, the Muslim terrorist group in Nigeria. See for instance: More acts of religion in Nigeria, January 19, 2012; More Christians burnt to death by Muslims, July 11,2012; Another murderous act of religion in Nigeria, May 10, 2013; More Christians slaughtered by Muslims in Nigeria, September 30, 2013.
**There is a large body of literature refuting the Muslim claim to an enlightened Islamic Civilization in the Middle Ages. Some of the best articles are: The Real Islamic ‘Golden Age’ by John O’Neill, who also wrote a book on the subject titled Holy Warriors: Islam and the Demise of Classical Culture; Who Is Really Being Dishonest About Islam? By Robert Spencer; ‘Islamic Civilization’ – The Biggest Lie Known to Man by Ali Hassan. On the intolerance of Islam throughout its rule over Christians and Jews the leading authority is Bat Ye’or. Among her magisterial books on the subject are: The Dhimmi: Jews and Christians under Islam, 1980; Islam and Dhimmitude, 1984; The Decline of Eastern Christianity under Islam: From Jihad to Dhimmitude, 1996. This great historian was chiefly responsible for making the word “dhimmi” known to the West.
The government of a democracy too easily grows too big. It needs to be kept within set limits by having its functions defined. Otherwise government can become not just too encroaching on citizens’ lives, but far too powerful. Government should not be a humanitarian institution. If it becomes a provider to the people, it becomes an authority over them.
It should not be a function of central government to house, feed, educate and medically treat the citizens. To believe that it should is to believe that some citizens must be compelled to support others; that money should be taken from these and given to those, the government acting as the redistribution agency with the power of enforcement.
Adult citizens should support themselves. Yes, there will always be some who are unable to do so because of severe physical or mental disability. But the number of such people who also have nobody – no parent, no child, no sibling - who can or will support them can only be a small proportion of a population.
Of course nobody, in a humane society can be abandoned to suffer and die because they have no means of support. The few need to be cared for and protected in institutions. And the institutions should be local – the more local the better. A reasonable portion of local taxes could fund them, and there would be nothing to stop charities from helping to meet the expense, their coffers filled by those who advocate that government should be a humanitarian institution. The person who tells you that it should be the government’s business to house, feed, teach and cure everybody, wants to be recognized as a good person. He is not offering a workable theory of government in a free society.
To construct an entire economic system, dependent on government enforcement, round the desperate needs of a small proportion of a population, is an idiotic idea and a formula for ruin.
Instead of impoverishing the most productive and successful citizens by over taxing them, governments should safeguard the free market, which is the only means to a nation’s prosperity. And the more prosperous the nation, the better it can look after that small minority needing charitable care.
Well, there’s nothing new in all that. But it needs to be said over and over again (perhaps in increasingly agonized tones) as liberty slips away from us.
But here is a fresh look at government and its uses of power. A new development in democratic politics. The state as provider and controller – but more: the state as Lover.
Or at least as abusive partner in an intimate relationship.
It is the brilliant perception of Daniel Greenfield, who describes the relationship at his Sultan Knish website. We quote:
Love is in the air. There are plush teddy bears in the Capitol Hill gift shop and romantic songs playing on Air Force One. Listening tours are planned and every begging email asking for another five, ten or forty bucks to stop the Republican onslaught is addressed personally to you. To you.
Love makes the world go round, or so singers have crooned for the last hundred years. And what other emotion could it be but that which makes the iron wheels of the state turn.
With everything at stake, voters keep picking the candidates they think love them the most. The exit polls keep showing that voters choose unqualified radicals like Barack Obama or Bill de Blasio because they’re “likable”, “share their values” and “care about them.”
Experience came in dead last in the New York election, both literally in Lhota’s case, and in the exit polls, which showed voters ranking experience somewhere between a dead zebra and a mugger on the C train. 34 percent wanted someone who shared their values. 30 percent wanted change. And an unspecified number of right-wing lunatics wanted experience.
Voting is starting to look a lot like dating. A big chunk of the electorate doesn’t just want someone to manage a government. They want someone who will make them feel special, share their values and love them back.
Government is becoming more personal, even as it’s becoming more impersonal. Newly hatched ducks develop an attachment to their wire mothers. Children neglected by their parents fixate on their nannies. And what of a generation of broken families?
What else is there for all the Julias to do but turn to the man whom Indian chiefs used to call the Great White Father in Washington. And what is there for all the Chads to do but look for love from the bureaucratic wire mother of the Nanny State?0
The great ambition of the social reformers was to replace the unscientific and selfish family with the progressive programs of the state. And their dream has been realized.
Within a few generations of government growth, a nation once noted for its strong nuclear family has replaced it with a cradle-to-grave state that abstractly pats all the Julias and Chads on the head, telling them they can be anything they want and then sending them the bill for its services.
Is it any wonder that Chad and Julia just want a government that loves them and are a bit fuzzy about the differences between a politician, their father and their significant other?
Past generations wanted to be inspired by leaders, but the definitions of inspiration and leadership have changed. In the past it meant urging others to rise to new challenges. Today it means making Chad and Julia feel good about themselves by telling them that they have great potential so that they feel like someone out there understands and cares about them without having to actually do anything. …
The National Debt is bigger than ever and politicians have gotten better than ever at reassuring the people that they care about the national debt, they feel the national debt’s pain, share its values and want it to grow up to be the best national debt that it can be in a country where every national debt has equal opportunities to achieve regardless of race, sex, sexual orientation or national bankruptcy.
Conservatives struggling to convince the rest of the country that Obama is the worst thing since sliced bread that had been left out for three years in the sun face the same problem as anyone trying to convince a friend that the charming sociopath that they’re dating is bad for them. They can assemble an artillery of facts, hurling them one by one, waiting for the BOOM, but only hearing faint thumps, and then resort to frustrated outrages of common sense only to get nowhere.0
After all that, all it takes is a single “I care about you, share your values and promise never to take away your health plan again… period” teleprompter call to convince them that it truly is true love.
And even if the voters who only want to care about a politician who cares about them first eventually realize that they’ve been had, that while Obama was pretending to care about their anger at Wall Street, he was also pretending to care at least as much about the concerns of Wall Street executives, and so on for every one of their values, they’ll just wait for the next charmer to come along.
Those who have been deprived of love will go on looking for it in all the wrong government places. And the Julias and Chads who associate government with love will press every politicians to tell them how the National Debt makes them feel and show them that they really truly care about them. That process will helpfully winnow most decent and competent leaders leaving behind sociopaths, car salesmen, community organizers, con men and anyone who can fake a relationship on a dime.
Emotion is more malleable than reason. And a relationship calls forth the most self-rationalizing emotional states that can exist in the human mind. …
There is no question that most of us are in a relationship with government. It’s a non-consensual relationship and an abusive one, but those are the kind most likely to lead to a bout of Stockholm Syndrome. Hostages fall in love with their hostage-takers, captives fall in love with their captors and Democratic voters fall in love with their elected officials.
With the traditional family in bad shape, romanticizing the even more dysfunctional relationship with the state transforms an abusive relationship into a caring one. …
A sizable portion of the country doesn’t just want someone good or someone who has the right ideas, they want someone to love them, to care about them and to make their relationship with government feel meaningful so that they can believe that it is love, rather than dirty money, favor-trading, vote-swapping, fanatical devotion to 19th century ideologies and humanitarianism that makes the fax machines, the hard drive platters, cars and cabinet meetings of government go round and round.
It seems tragically probable that the Left has won. Socialism – or call it statism, or collectivism – has won. All over the Western world it has won. There are no political parties in Europe or the New World that have any chance of coming to power that are not socialist. Those parties that call themselves conservative are no more likely to dismantle the welfare state that every Western nation has become than are the self-declared collectivist parties.
The Left, we repeat, has won throughout the West. And having allied itself with Islam, it is helping that savage force to replace our civilization and its outposts and defenders throughout the whole world.
It is too late to reverse the accumulating consequences of its victory. Sentiment has defeated Reason by achieving political power and using it to coerce conformity.
For all its claims to be rational, Socialism is the political expression of sentiment: the sentiment of egalitarianism, to appease the base emotion of envy.
In its claims to act in the name of compassion; in its determination to humble the more gifted and more accomplished; in its vision of a High Government as lord, father, judge, director, enforcer, provider, punisher; in its mystical doctrine of an ideal existence somewhere in the hereafter that will justify suffering and sacrifice; in its striving for total control; in all this Socialism closely resembles Christianity. Socialism can fairly be called “secular Christianity”.
Though the Enlightenment destroyed the power of the Christian Churches, and to a large extent drained Europe of religious belief, Christianity has its revenge. It has crept back through the romantic idealism of Marxism and its daughter, the welfare state, until once again popes and primates – the ideology’s elite – command obedience. The punishments they will inflict on you for not conforming are not now the rack, the wheel, or the stake. (Or not yet.) Rather, they will tax away your wealth. They will actively seek ways to incriminate and imprison you. They will surreptitiously deny you your rights under the law.
In America, agencies of oppression are now most notoriously the IRS, the EPA, the TSA (see here, here, and here.). Among the government departments which have arrogantly assumed dictatorial powers are those of Justice, Health, and Education. We have been told by a source we have no cause to doubt that law-enforcement agencies throughout the country have been instructed by the socialist administration to investigate, humiliate, accuse, and whenever possible condemn and imprison “the Rich”, and – it seems from some cases we know of – to fine them to the limit of the law. Rich or not , you will find that there’s no aspect of your life that the long fingers of despotism cannot or will not probe and re-direct.
For this calamitous system a growing majority, it seems, will cast their votes time and time again. Democracy itself has brought the one country which was founded on the idea of personal liberty to this condition.
The Left has won in America; it has won in Europe; it has won throughout the West. It prevails in the schools and academies where dissent is discouraged and even penalized. It is enthusiastically supported by the mass media. And those who should oppose it, the Republicans, far from standing for liberty, talk passionately about trivial issues, apparently seeing its mission as a holy crusade to keep people from making their own choices in matters of personal – especially sexual – relations. They would have us all conform to busy-body moral rules laid down by Christians. For in America the old Christianity still holds the minds of millions in thrall. The sacerdotal Christianity of the puritan Right will not be liberty’s champion against the secular Christianity of the tyrannous Left.
The Left thinks in terms of achieving an ideal society. It has ends and goals. The leftist government steers the nation towards a vague vision. The people must be carried on forever towards it, whether they like it or not, while every effort is made to persuade them that the end, the goal, the destination is a paradise. But history tells us that socialism leads only to impoverishment at best and unmitigated hell at worst.
Governments should not have “ends”. They should only have functions. Or rather, one function: to protect the liberty of the people. Government should serve us, not reign over us. With the only other political party likely to gain power in America too feeble to fight, is there no other force that we can look to for taking up the cause of liberty?
The answer ought to be the libertarian movement. If the libertarian movement were genuinely for liberty above all else, for defeating the Left by upholding the Constitution, shrinking government, keeping the state from interfering in the economy, and defending the nation, there would be hope for a future victory of Reason and Freedom.
But the libertarian movement is not a force bringing hope.
Derek Hunter writes at Townhall on The Problem With Libertarians:
There was a time I called myself a Libertarian. And there was a time I was a Libertarian. I just wanted to get government to leave me alone, to leave people alone and to go all crazy and limit itself to doing only that which is spelled out clearly in the Constitution. That was what a Libertarian was. But it’s not anymore.
The word no longer has any meaning, no definition or parameters, certainly no coherent philosophy to speak of. And there’s no one to blame for that except Libertarians themselves.
So what happened?
By not even loosely defining the parameters of a set of beliefs, Libertarians allowed their brand – as it was – to be hijacked by anyone willing to wear the label. They went from the movement for individual responsibility, small government and free markets to a gaggle of misfits who want pot and prostitution legalized and a total non-interventionist foreign policy. …
We have no objection to pot and prostitution being legalized. Why were they ever illegalized? But we hear libertarians defending child pornography; preaching historical revisionism; pretending liberty can dispense with the rule of law. And we object to all that. As for their non-interventionist foreign policy, they seem to think that we need not stir ourselves in our own defense unless America is invaded militarily by a hostile power. It makes us wonder if such libertarians are at all aware of what’s going on in the outer world. Do they think about what it will mean for us when Iran becomes a nuclear power – which it soon will? Have they thought what will happen to this country if there is nuclear war anywhere on the globe? We doubt it.
The great Reason magazine is a wonderful publication filled with great articles, solid journalism you won’t find elsewhere … and a voice that does little more than complain.
Reason is great at highlighting abuses by every level of government, stories ignored by other media outlets. But you won’t find much in the way of philosophy or solutions. …
I love the Cato Institute and have a lot of good friends who work there, and they do offer some good solutions. They just refuse to do anything about them. Cato has a deserved reputation for refusing to play nice with anyone else. When was the last legislative “victory” spearheaded or introduced by Cato? …
On election night 2008, I was at a Reason/America’s Future Foundation (another Libertarian group) election night party in a Chinatown bar in DC. The results of the election were a forgone conclusion, so what better way to mark the night than with a few drinks and friends. Hell, the band played as the Titanic sank, so why not imbibe a bit as the nation hit the iceberg?
It’s not like anyone was thrilled to vote for John McCain that day. But as bad as McCain was (and still is), he was better than Barack Obama. At least that’s a conclusion you’d expect anyone who supported liberty to draw.
Yet that night, as each state was declared for Obama, cheers rose from the crowd. When Obama won Ohio, you would’ve thought you were in a bar in Green Bay and the Packers had just won the Super Bowl. High-fives and laughter filled the room.
It wasn’t as though these self-described Libertarians wanted Obama to win. Well, actually, many of them did. But the majority of them wanted McCain to lose. They wanted Republicans to lose. Their victory was to let the country lose, to get that smug sense of self-satisfaction they were feeling. …
Libertarians have devolved from the pro-liberty wing of the right side of the ledger to the annoying kid who, when he doesn’t get 100 percent of what he wants, takes his ball and goes home. The team he agrees with more than half the time loses to the team he barely agrees with at all, and he cheers …
David Horowitz, writing at the National Review, argues for a united front to be formed against the Left; all factions of Republicans, libertarians, conservatives, coming together under the banner of liberty. But he does not expect the idea to win instant favor.
Naturally, the first reaction of conservatives to this advice will be to reject it. Conservatives do not want to behave like leftists, who see politics and government as a means for transforming the world and the people in it. Temperamentally, conservatives are cautious because they know that the problems the world faces are caused by human beings, not by the social institutions that progressives plan to change. …
Fortunately, the objections of conservatives are not an obstacle to getting behind a unifying idea. The conservative cause already has a moral core; it is just not currently a political theme, the way equality is for Democrats and progressives. But it can be made into one.
Conservatism … is about protecting the constitutional system created by the Founders. But the creation of this constitutional arrangement was a revolutionary act. It provided a political framework to maximize individual freedom and allow citizens to exercise their talents and enjoy the best possible lives.
What conservatism is about is freedom, and this is its natural unifying idea.
Individual freedom and ordered liberty made possible by the imposition of limits on government is the idea that unites conservatives and Republicans, and should be their rallying cry. The idea is fundamentally opposed to the “equality” that is the goal of progressives and Democrats. …
The equality proposed by progressives and Democrats is a declaration of war on individual freedom, and therefore on the American constitutional framework. The steady erosion of that freedom is the consequence of progressives’ political successes. This is the war that divides Left and Right. Conservatives must recognize that it is a war, and prosecute it as a war to defend individual freedom. That should be the unifying idea of the conservative cause. …
The very struggle that inspired the Right in the Cold War era — the battle between tyranny and freedom — is once again staring us in the face, but we are reluctant to name it. We have gone almost silent instead. The silence must end. It is time to connect the battle for individual freedom at home and the defense of our free society abroad, and to make them one. That is the way to advance the conservative message and unify the political forces on which the future of our nation depends.
If conservatives continue to ignore the fact that their opponents approach politics as a religious war, if they fail to organize their own resistance as a moral cause, they will eventually lose the war and everything that depends on it.
Eventually? We fear “eventually” is now.
Enjoy this official Obama administration video clip made in 2009:
We hold personal liberty to be the highest value, which is why we are sympathetic to libertarianism.
One of our favorite libertarians is John Stossel, who writes today at Townhall:
When Congress and President Obama agreed on a deal last week to raise the debt ceiling and resume government spending, people reacted as if a disaster was averted — instead of reacting as if a disaster had resumed. It has. And it continues.
Congratulating ourselves for raising the debt ceiling once again, the way we do every time this drama plays out, is like congratulating an alcoholic for talking the bartender out of cutting him off.
As with alcoholics, there’s a deeper problem here. It’s not just that America is addicted to debt. Everyone agrees we should pay our bills, just not when or how. The deeper addiction is to government.
For most of the history of America, federal spending never took up more than 5 percent of the economy. Spending increased during wars, but after World Wars I and II, spending dropped back to prewar levels.
Then came Presidents Johnson and Nixon and the “great society.” From then on, spending rose even in peacetime. Now, if you include local government, government spending makes up more than 40 percent of the economy. …
When Obama campaigned for the presidency, he … complained, “The way Bush has done it over the last eight years is to take out a credit card from the bank of China. … We now have over $9 trillion of debt that we are going to have to pay back. … That is irresponsible.”
I agree! $9 trillion in debt is totally irresponsible. That makes it all the more remarkable that just a few years later, under President Obama, debt increased to $17 trillion. But now, suddenly, this vast debt is no longer irresponsible. Today the president says what is irresponsible is for Congress not to constantly raise the debt ceiling. …
Let me make some suggestions: Eliminate NPR and PBS funding. Cut foreign aid. End the war on drugs. Kill Fannie and Freddie, which financed America’s mortgages and helped cause the financial crisis. Eliminate cabinet departments like Commerce, Energy, Agriculture and Education, all activities that happen without any need for the federal government. (Education is a local function, and the department spending $100 billion a year hasn’t raised test scores one bit.)
Oh yes, all those should go.
Reform Social Security by raising the retirement age.
Or phase it out altogether, we would suggest.
And instead of increasing government involvement in health care, turn Medicare into a self-sustaining insurance program.
But with his next suggestion we do not entirely agree. It is a point on which we diverge from our libertarian friends:
Shrink the military by reducing our overseas commitments. …
We do not want to see a shrunken military (although we do think many of the soldiers stationed abroad – in Western Europe for instance – should be brought home*). We think much more should be spent on defense – and preparation for wars abroad that may very well become necessary. (Why not robot armies?)
We are emphatically against the “Responsibility to Protect” resolution of the UN (for which Samantha Power, the present US ambassador to that corrupt and ridiculous institution, was the inspiring muse). America has no responsibility to be the world’s policeman. But aggression against us – by the mullahs of Iran, for instance – should be met with overwhelming counter-force. No absurd notions of “proportionality” should ever be entertained.
But to return to domestic woes – John Stossel makes another suggestion:
To save America from bankruptcy … we could grow our way out of debt if Congress simply froze spending. They won’t do that either, but if they limited spending growth to 2 percent per year, we could balance the budget in just three years.
And he ends on a dramatic note with words that ought to be read not as a mere rhetorical flourish but as a real warning:
Limiting government growth is politically difficult, but if we don’t do it, America is doomed.
*Footnote: From Wikipedia: ”The military of the United States is deployed in more than 150 countries around the world, with 172,966 of its 1,372,522 active-duty personnel serving outside the United States and its territories.” See the list.
We cannot stress strongly enough that the Obama administration is committed to the protection and promotion of Islam in the world at large, and in America.
One of the few (known) just men of Europe, Douglas Murray, writes at the website of the Gatestone Institute:
Say hello again to two of the most appallingly over-promoted and sinister figures involved with the current U.S. government: Mohamed Elibiary and Dalia Mogahed. …
Thankfully there are a number of people who can still rouse themselves to point out how outrageous Western governments’ hiring policies are these days – as when Mohamed Elibiary was promoted to the U.S. Department of Homeland Security’s Advisory Council. Yet despite these heroic individuals pointing out Elibiary’s track record of support for Islamists worldwide, the appointment held – and so it was that the U.S. government welcomed another fox into its chicken coop. …
In September, when violence against Egypt’s Copts had reached another peak, the new Department of Homeland Security Advisor, Elibiary, used his twitter account to blame American Coptic activists for the murder of their co-religionists by Muslim Brotherhood extremists of the type Elibiary has a track record of supporting.
On September 15, he wrote, “For decade since 9/11 attack extremist American Coptic activists have nurtured anti Islam and anti Muslim sentiments among AM[erican] R[igh]T wing.” A day earlier, Elibiary blamed American Copts for protesting against attacks on their relatives in Egypt, and recommended an article “on need to reform #Coptic activism in #US including stop promoting #Islamophobia.”
So while Copts were actually being targeted and killed in Egypt, Mr. Elbiary chose to try to switch attention onto the fictional persecution of Muslims in the U.S. …
Unfortunately, thanks to our enthusiastic, politically-correct attitudes and radical Islamist ideologies, Elibiary is not alone in the U.S. administration.
It was Dalia Mogahed, you will recall, who helped President Obama draft the 2009 Cairo Speech — a “reset” speech, regarded as seminal across several rooms in the White House. It was Mogahed who helped draft the address which apologized for America’s past actions while giving the benefit of the doubt to most of its self-stated enemies.
Dalia Mogahed, advisor to the White House Office of Faith-Based and Neighborhood Partnerships.
Mogahed is not only one of the geniuses credited with that speech; her record also includes other glowing occasions. Such as the time, that same year, in which she cropped up on a U.K. television program, which aired on the most notorious satellite Islamist channel. Mogahed took part in a discussion about the empowerment of women through Sharia.
A reminder of just some of the ways in which sharia law – the law of Islam – treats a woman as half-a-human-being at best: The testimony of two women equals that of one man. A woman can inherit only half of whatever would go whole to a man. A woman who is raped, unless she can produce four male witnesses to actual penetration by the rapist, is guilty of adultery and can be stoned to death. The Koran says she can be beaten by her husband. To sum up – Islam, far from empowering women, enslaves them.
She participated, seemingly happily, in the program hosted – and introduced as such – by a member of the radical Islamist group Hizb-ut-Tahrir. Mogahed also seemed unfazed when, for instance, passionate fellow participants called for the restoration of the Caliphate (a key pipedream of Hizb-ut-Tahrir). …
[Now], after 80 Coptic churches had been burned down by Brotherhood supporters, Ms. Mogahed decided to single out for criticism not the perpetrators but – the Egyptian media! “The Egyptian media took advantage of the Copts to achieve many personal/political gains which has angered the West,” she wrote on one of the Facebook pages to which she spends her time contributing: “Egyptian Americans for Democracy and Human Rights.” … One of the strangest sets of messages any American government has surely ever given out.
If you were one of those Christian Copts standing in the ruins of your village or church, what message would you take from all this? If the officials of the current U.S. administration are managing to blame the media, or even fellow Copts in the U.S., for your slaughter and the desecration of your churches, would it be any surprise if they took the message that the current U.S. administration is not just indifferent to the suffering of Christians across the Middle East and the rest of the world, but actively asking them, “Would you mind dying quietly, please?’