To generalize for a delightful moment of offensive political incorrectness: Germans notoriously lack a sense of humor.
Of course there have been, and are, some German humorists. But that there should be a national scandal, a huge legal controversy, even headlines across the world about a piece of humorous writing by a German in Germany, can only be astonishing.
It has happened.
Stefan Frank writes at Gatestone:
Who would have thought that there is still a law in Germany that makes “lèse majesté” (offending the dignity of a monarch) a punishable crime? And that Turkish President Recep Tayyip Erdogan is now benefiting from just that – and that it could plunge Germany into a (further) “national crisis.”
The terms “national crisis” and “governmental crisis” have been coming up again and again. In light of all the massive problems Germany has, this one is about a poem in which a cabaret performer and comedian, Jan Böhmermann, recently insulted the Turkish President.
Erdogan has called for Böhmermann’s head and, as of last week, has Chancellor Merkel on his side.
The story began in March, when a German regional television station aired a music video during a satirical show, in which repression and human rights violations under Erdogan were pilloried in a humorous way. The Turkish government summoned the German ambassador and demanded that the video be removed from the internet and never be shown again. Germans thereby learned that the German ambassador is regularly summoned to Ankara – three times so far this year. According to reports, the Turkish government once complained about teaching material in Saxony’s schools that dealt with the Armenian genocide.
The revelation that Erdogan is so easy to insult inspired some people to see if they could go the extra mile. Cabaret artist Jan Böhmermann published an “Offensive Poem” (its actual title) on ZDF Neo, a tiny state-run entertainment TV channel with a market share of 1%. It contained speculations about the Turkish president’s digestive and sexual preferences. AFP reports that,
In his ‘libelous poem’, which, as comedian Jan Böhmermann smilingly announced on television, openly exceeds the limits of free speech in Germany, Böhmermann accused Erdogan of having sex with goats and sheep, among other things.
Böhmermann apparently mixed these unsubstantiated claims with (as an example) truthful statements on the oppression of minorities in Turkey (Erdogan wanted to “get Kurds, cut Christians,” he said).
In a preemptive surrender, which many Germans view as the real scandal, ZDF immediately deleted the broadcast from its Internet archives – before Erdogan could even complain. “The parody that satirically addresses the Turkish President does not meet the quality requirements the ZDF has in place for satire shows,” the station explained of this step. “For this reason, the passage was removed from the program.” This, as ZDF program director Norbert Himmler said, occurred “in consultation with Jan Böhmermann.” The limits of irony and satire were exceeded in this case
ZDF editors now criticize this course of action, and are asking for the piece to be accessible in the archives once again.
Chancellor Merkel – who is not otherwise known to react quickly to crises – tried to appease Erdogan shortly after the broadcast of the program. In a telephone conversation with Turkish Prime Minister Davutoglu, she called the poem “deliberately hurtful” and “unacceptable”. She probably hoped to settle things without having explicitly to apologize, which many Germans from across the political spectrum would resent. But Erdogan has no intention of settling down. He called for the criminal prosecution of Böhmermann. …
Laws, some of which date back to the German Empire, complicate the issue. Hardly any German has ever heard of them, but they have suddenly become relevant. In Germany, the term “abusive criticism” has primarily been familiar to lawyers; the fact that gross affronts are prohibited in Germany is probably obvious to many citizens. However, little known – and much less accepted – is a law from 1871, which makes the “slander of institutions and officials of foreign states” an offense carrying a penalty of up to five years in prison.
On April 14, Angela Merkel announced that she is granting the Turkish President’s demand for prosecution against Böhmermann – against the objections of her coalition partner, the Social Democratic Party (SPD).
In Germany, justice should decide such a case, not the government, says Merkel. But many commentators believe this justification to be hypocritical; after all, Erdogan supposedly already filed lawsuits as a private individual at the Court in Mainz. What Merkel will now enable is another court case for “lèse majesté.” The Berlin Tagesspiegel writes:
“The majority of Germans are against the fact that she [Merkel] is complying with Recep Tayyip Erdogan’s majesty demands in this way. ‘Majesty’ is, therefore, the appropriate term, because penal code section 103 from the year 1871 is for lèse majesté. So it comes from a time when we were still driving carriages and had an emperor. And the Turks had a sultan.”
Many also consider Merkel’s decision to be particularly absurd because on the same day, the Chancellor announced that she wants to abolish the law on lèse majesté “by 2018.”
Through her decision, Merkel signaled that the Turkish President’s “honor” is more important than that of normal German citizens, who can only take ordinary legal action when they are slandered, and who do not enjoy the privilege of an extended “protection of honor” for “princes.”
Erdogan has managed to extend what he already practices in Turkey to Germany. A few months ago, when nobody in Turkey had even heard of Jan Böhmermann, Die Welt reported:
Paragraph 299 of the Turkish Penal Code, which provides for imprisonment of up to four years for insulting the head of state, has become the most common political offense. As a CHP party inquiry revealed, 98 people were arrested for this reason in the first ten months of last year. 66 were indicted, and 15 were kept in custody. The number of preliminary proceedings is unknown; human rights activists estimate several hundred. ‘With these reactions, Erdogan shows how justified this criticism is,’ said CHP human rights politician Sezgin Tanrikulu of Die Welt. ‘A regime that responds to all criticism with criminal proceedings is moving toward a dictatorship’.
The Turkish penal code – now in Germany?
The Turkish government called the slander of Erdogan a “serious crime against humanity”. The choice of words is reminiscent of how Erdogan once acquitted Sudanese President Omar al Bashir of genocide allegations in Darfur: “Muslims cannot carry out genocide.” Erdogan at the time was expressing an attitude often widespread in the West: crimes are not crimes when Muslims commit them. This also seems to be the view of many German politicians and journalists; rarely is a Muslim despot or demagogue criticized in Germany, while at the same time, no one in Germany has any inhibitions about vilifying Christianity or the Church.
It is this double standard, among other things, that Mathias Döpfner, CEO of the major German publishing house, Axel Springer, denounced in an open letter to Böhmermann … In it, Döpfner calls for “solidarity with Jan Böhmermann.” He also writes:
First, I want to say: I think your poem succeeded. I laughed out loud. So it’s important to me to say that, because in the past few days, there hasn’t been a single article about your text – whether accusatory or taking your side – that didn’t first (and at the same time captatio benevolentiae) emphasize how tasteless and primitive and insulting your satire about Erdogan was.
According to Döpfner, it’s “as if you were to accuse a Formula 1 car manufacturer of having fast cars.” Being offensive is certainly the goal, and has a useful consequence: “It is very revealing what reactions your satire triggered. A focal point and a turning point.” Döpfner evokes various works by German artists, comedians, and cartoonists that are solely about mocking Christians and their faith. “When it comes to the provocation of religious or, more precisely, Christian feelings, anything goes in Germany,” says Döpfner. However, if someone offends Erdogan, that leads to “a kind of national crisis.”
Döpfner remembers how in Turkey, Erdogan proceeded against freedom of speech, minorities, and equality for women by force, and mentions the “excessive and reckless violence of the Turkish army” against the Kurds. Why, of all things, does insulting Erdogan cause such turbulence in Germany? Döpfner writes:
For the small compensation of three billion euros, Erdogan regulates the streams of refugees so that conditions do not get out of control in Germany. You have to understand, Mr. Böhmermann, that the German government apologized to the Turkish government for your insensitive remarks. In the current situation, they are simply ‘not helpful’ – artistic freedom or not. You could easily call it kowtowing. Or as Michel Houellebecq phrased it in the title of his masterpiece on the self-abandonment of the democratic Western world: submission.
Erdogan, who also campaigned in Germany during Turkish elections, appears to consider Germany an appendage of his Great Ottoman Empire. He calls out to Turks in Germany: “Assimilation is a crime against humanity.” He has great power in Germany. This is not only based on German organizations like the Turkish-Islamic Union for Religious Affairs (DITIB), which is controlled by the Turkish government, but above all on his ability to provoke upheaval in Germany if he wants. That Chancellor Merkel has delegated even more power to Erdogan in this situation, by imploring him to prevent hundreds of thousands of migrants in Turkey from heading for Europe, has made the situation even worse — particularly because she has explained over and over that this is the only solution to the migrant crisis.
Merkel considers it indecent when Europeans secure their own country’s borders based on current laws, but she gives Erdogan full reign to proceed with migrants at his discretion. …
Böhmermann’s television appearances were canceled; he fears for his life and is under police protection.
Bill Whittle praises the great achievements of the patriarchy in a video to warm the cockles of your heart:
For Valentine’s Day we choose this video, in which Christopher Hitchens comments on Christian “love”.
He also tells a good joke about a Buddhist and a hot-dog vendor.
… as her running mate.
Now for a little Christmas joking, because we want all our readers to have a merry time no matter what they call this day:
Trump brash? Shallow? What if he isn’t? What if he should say the same thing in a different style? When he says it in a “sophisticated” manner does it strike you that what he says is not false or exaggerated, but … true and apt?
For your entertainment, here he is doing just that:
Should whites be taxed to benefit other races – and so do penance for their “white privilege”?
Again, Mark Dice makes a proposal to people at a beach and shows how stupid voters can be. (Only one man realizes that Dice is joking.)
For light relief today, we quote from the wonderful pair of volumes titled A History of the Warfare of Science with Theology in Christendom by Andrew D. White, first published in New York in 1896.
Here is what happened when Christian theologians “exerted themselves to fix the date” when one or another or all three of the persons of the Trinity created the universe. (Whether all three persons, or only one of them and then which one, was not settled; nor whether it was accomplished in six days or in a moment.)
The general conclusion arrived at by the overwhelming majority of the most competent students of the biblical accounts was that the date of the creation was, in round numbers, four thousand years before our era; and in the seventeenth century … Dr. John Lightfoot, Vice-Chancellor of the University of Cambridge, and one of the most eminent Hebrew scholars of his time, declared, as the result of his most profound and exhaustive study of the Scriptures, that “heaven and earth, centre and circumference, were created all together in the same instant, and clouds full of water,” and that “this work took place and man was created by the Trinity on October 23, 4004 B.C., at nine o’clock in the morning“.
Here was, indeed, a triumph … the result of hundreds of years of biblical study and theological thought since Bede in the eighth century, and Vincent of Beauvais in the thirteenth, had declared that creation must have taken place in the spring. Yet, alas! within two centuries after Lightfoot’s great biblical demonstration as to the exact hour of creation, it was discovered that at that hour an exceedingly cultivated people, enjoying all the fruits of a highly developed civilization, had long been swarming in the great cities of Egypt, and that other nations hardly less advanced had at that time reached a high development in Asia.
We plan to entertain ourselves and our readers with morsels from this abundant store from time to time.