John Stossel, in his plain-speaking, clear-headed way, deplores Obama’s failed economic policies:
President Obama sure is consistent. His State of the Union address sounded like his other speeches: What I’ve done is great! America is in a much better position. We’ve created a manufacturing sector that’s adding jobs. More oil is produced at home. I cut deficits in half!
Give me a break. The deficit is lower now not because of any prudence on Obama’s part but merely because the $800 billion stimulus spending blowout didn’t continue. All the president does is increase spending: free community college, free Obamaphones, free birth control, etc. Yes, our annual deficit is lower, but it’s still $488 billion! Our $18 trillion national debt increases by $3 million every minute!
Yes, more oil is produced at home, but that’s in spite of the administration. Oil production is down on public land.
Yes, the manufacturing sector added jobs, but that’s mostly because of cheaper natural gas created by fracking, which Obama’s cronies opposed. Also, America is finally recovering from recession. Obama’s policies probably slowed that recovery.
Does the President delude himself when he takes credit for oil production, lower deficits, etc.? Or does he mislead on purpose? I don’t know.
More recently he bragged, “I created the lowest unemployment rate in years.” He created it? He must know it’s “low” only compared to the 10 percent reached during the recession — and because millions have simply given up looking for work. This recovery is the slowest in 70 years.
Then he goes on to propose a very different speech from the one Obama gave last night:
If Obama gave the State of the Union address I’d like to hear, he’d say this:
I heard you, voters, in November when you took control of the Senate away from my party. I get it. I overreached. I was arrogant. I imposed Obamacare on a nation that was deeply divided about it. I ruled through executive orders instead of legislation. I threw money at “green” nonsense. …
We’ve cut a bit out there, because at that point he pulled out the biggest bone of contention we have with libertarians like John Stossel: defense. He wants less spent on it – as Obama does – and we want more spent on it.
I’ve been in government for years now. I know how badly it works. The last thing I should try to do is make it bigger. In fact, with Republicans now in control of Congress, it’s time I worked with them to shrink government. If we shrink it, we might even dig our way out of the debt hole we’re in. Heck, if we just slow the growth of government to 2 percent a year, we’d be in better shape.
But I didn’t even try to accomplish that. I pretended taxing the rich would solve our financial problems. But there aren’t enough rich people to tax.
That’s not what’s wrong with the idea. What’s wrong is the idea of redistribution itself. The right argument is against any form of redistribution by a central agency.
But on again:
I got drunk on the idea of promising voters “free” stuff such as low down-payment mortgages and guaranteed paid family leave. I told them that all good things come from government. That’s nonsense.
We should put an end to all bailouts. Businesses that screw up should accept the consequences, just like ordinary people who spend recklessly. Main Street should never again be forced to rescue Wall Street.
Instead of expanding government control of health care, we should phase it out. That includes Medicare. I know Medicare is popular, but it is unsustainable. Let current retirees receive their benefits as promised, but younger people should pay for their own health care.
People criticize the economic distortion created by welfare, but Medicare and Social Security are almost as bad. Both redistribute money away from the young and struggling toward those of us who have had decades to invest and save up.
To make these challenges a little easier to deal with, let’s make America richer by abolishing most regulations. They strangle opportunity.
The more I think about it, the more Congress and I could transform America for the better just by getting out of America’s way. The state of our union will be truly strong if the state – by which I mean government – is strictly limited.
That we would applaud.
This article in praise of Capitalism was first posted in 2011. We reproduce it now because our recent post Communism is secular Christianity (January 14, 2015) reminded us of it.
It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.
We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.
Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.
Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.
Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.
In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.
Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:
All things bright and beautiful,
All creatures great and small;
All things wise and wonderful,
The Lord God made them all. …
The rich man in his castle,
The poor man at his gate,
He made them high and lowly,
He ordered their estate.
The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.
But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.
The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.
Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.
We extracted these paragraphs from an article we liked in the Washington Post by Professor Jonathan Turley, who, though reputed to be a liberal, does actually seem to have a taste for liberty:
The greatest threat to liberty in France has come not from the terrorists who committed such horrific acts this past week but from the French themselves, who have been leading the Western world in a crackdown on free speech.
Indeed, if the French want to memorialize those killed at Charlie Hebdo, they could start by rescinding their laws criminalizing speech that insults, defames or incites hatred, discrimination or violence on the basis of religion, race, ethnicity, nationality, disability, sex or sexual orientation. These laws have been used to harass the satirical newspaper and threaten its staff for years.
Speech has been conditioned on being used “responsibly” in France, suggesting that it is more of privilege than a right for those who hold controversial views.
In 2006, after Charlie Hebdo reprinted controversial cartoons of the prophet Muhammad that first appeared in a Danish newspaper, French President Jacques Chirac condemned the publication and warned against such “obvious provocations”.
“Anything that can hurt the convictions of someone else, in particular religious convictions, should be avoided,” he said. “Freedom of expression should be exercised in a spirit of responsibility”.
The Paris Grand Mosque and the Union of French Islamic Organizations sued the newspaper for insulting Muslims — a crime that carries a fine of up to 22,500 euros or six months’ imprisonment. French courts ultimately ruled in Charlie Hebdo’s favor. But France’s appetite for speech control has only grown since then. …
Charbonnier [one of the Charlie Hebdo cartoonists] died, as he pledged, standing up rather than yielding. The question is how many of those rallying in the Place de la Republique are truly willing to stand with him. They need only to look more closely at those three statues. In the name of equality and fraternity, liberty has been curtailed in France. The terrible truth is that it takes only a single gunman to kill a journalist, but it takes a nation to kill a right.
While we agree with what Professor Turley’s point, we would put it a little differently. We always prefer to speak of freedom rather than of rights: as in “I am free to ….” rather than “I have a right to …”, because ideally we are free to do anything that a law does not proscribe, and ideally all laws protect freedom.
This is a good place for us to declare another of our long-held convictions. That it is impossible to have both liberty and equality. (Fraternity is a superfluous sentimentality that we’ll simply overlook.)
This seems to us so obvious that we can only wonder why everyone, even the French, can’t see it.
Equality – other than in the eyes of the law – can only be created and maintained by force, so there goes liberty. Leave people free and they will not match each other in accomplishment or anything else.
Where the people are free they are not equal, and where they are equal they are not free.
The Left wants equality. We want liberty.
At Townhall, John C. Goodman presents and discusses two views of capitalism as expounded by Professor Johnathan Haidt.
The two views are summed up by these videos, made by Professor Haidt.
Capitalism as Exploitation
Capitalism as Liberation
John Goodman comments:
Now I would argue that one of these views of capitalism is factually incorrect. It’s not just a matter of “political and moral values” [as Haidt asserts]. In fact, in a video presentation of his theory, Haidt shows a chart mapping per capita income throughout all of human history. The chart shows (and this should be well known to all economists) that up until the last few hundred years the average human lived on about a dollar a day – in modern terms. At times and places, they might have enjoyed two dollars a day. If they were really, really lucky they might have hit three dollars a day. But that was it.
In other words, for 100,000 years our ancestors lived at the subsistence level. And then [with the advent of the Industrial Revolution – ed] we got capitalism. By that I mean not just free exchange, but also the institutions of capitalism, including enforceable property rights …
In all its guises the exploitation theory has one central message: the reason why some people are poor is because other people are rich. Here is Paul Krugman explaining why middle income families don’t have higher incomes. …
Soaring incomes at the top were achieved, in large part, by squeezing those below: by cutting wages, slashing benefits, crushing unions, and diverting a rising share of national resources to financial wheeling and dealing. Perhaps more important still, the wealthy exert a vastly disproportionate effect on policy. And elite priorities — obsessive concern with budget deficits, with the supposed need to slash social programs — have done a lot to deepen the valley of despond.
Really? J K Rowling (author of the Harry Potter series) is the richest woman in the world. Did she get rich by “cutting wages, slashing benefits, crushing unions,” etc.? I thought she got rich by writing books. How about Oprah? Has she “slashed” any benefits lately? What about Bill Gates and Warren Buffett? When is the last time they were out there encouraging scabs to cross a picket line?
Krugman’s point about political influence is almost as silly as his view of the economy. Earth to Krugman: the real base of the Democratic Party (the party of the left) has become the ultra-wealthy. And their political goals are harmful to the middle class, but not in the way that Krugman imagines. …
The problem for Democrats is that the party is increasingly ruled by the “new oligarchs” … [who] are basically anti-job creation and anti-economic growth – which they see … as a threat to their life style. This puts them squarely at odds with the working class voters who used to be the backbone of the Democratic Party. …
The Democratic Party is [now] the party of the poor and the rich. It’s the middle class that is bolting and voting Republican. And what do the rich want from Democrats? Contra Krugman, they’re not demanding smaller deficits or smaller social programs or even lower taxes. What they want – in addition to looney environmentalism – is for government to protect their life style.
Once the plutocrats settle in a community they become fiercely anti-development and shape their communities in ways that price the middle class out of the housing market. As a result, wherever wealthy liberals tend to congregate, housing is more expensive …
Limousine liberals are a threat to the average worker. But not because they are wage-suppressing, union-busting, exploiters. It’s because their anti-capitalist goals are at odds with the aspirations of ordinary Americans.
It seems to be the case that most – probably all – of the successful entrepreneurs who live in Silicon Valley vote Democratic. Having achieved their own riches in the freedom of opportunity for the individual that the capitalist system gave them, they vote for socialism and the removal of individual freedom that it ensures, so others cannot do what they did.
The weekly magazine Charlie Hebdo laughed at all religions. It mocked religion as such, mercilessly. It dared to mock the nastiest religion of them all, Islam, defying its vengefulness. It was doing a great job for civilization.
Because of the killing of the journalists and cartoonists of Charlie Hebdo yesterday in Paris, we repeat part of our post, Religion and the crippling of the mind – an existential threat (January 2, 2013):
Human survival depends on progress, and progress depends on the criticism of ideas.
Religions are the most dangerous sets of ideas because they are the most dogmatic. Dogma chains and cripples the mind. It denies knowledge and prevents discovery and innovation. The only possible form of argument between opposing dogmas is violence. Religions must be questioned.
Any idea that requires a law to protect it from criticism is ipso facto a bad idea.
The Organization of Islamic Cooperation [formerly the Organization of the Islamic Conference], the United Nations, and the US Secretary of State Hillary Clinton, are actively engaged in trying to silence criticism of Islam. If their campaign succeeds it will greatly advance Islam’s jihad, its war to impose universal Islamic rule.
The victory of Islam would put humanity under a death sentence.
And this is also a good time to repeat an even earlier post, The need to knock Islam (September 3, 2011):
The greatness of the West began with doubting. The idea that every belief, every assumption, should be critically examined started the might of Europe. When those old Greek thinkers who founded our civilization learnt and taught that no one has a monopoly of truth or ever will have, they launched the intellectual adventure that has carried the human race – not without a long interval in the doldrums – literally to the skies.
Socrates taught the utility of suspicion. He is reputed to have said, “The highest form of human excellence is to question oneself and others.” He was not, however, the first to use doubt for discovery. Thales of Miletos, who was born 155 years before Socrates, dared to doubt that religion’s explanatory tales about how the world came to be as it is were to be trusted, and he began exploring natural phenomena in a way that we recognize as scientific. He is often called the Father of Science. With him and his contemporary, Anaximander, who argued with him by advancing alternative ideas, came the notion – for the first time as far as we know – that reason could fathom and describe how the universe worked.
Science is one of the main achievements of the West, but it is not the only product of constructive doubt that made for its greatness. Doubt as a habit of mind or tradition of thinking meant that new, foreign, even counter-intuitive ideas were not dismissed. Europe, before and after it stagnated in the doldrums of the long Catholic Christian night (and even to some extent during those dark centuries), was hospitable to ideas wherever they came from.
Totally opposed to this intellectual openness were the churches with their dogma. Those who claim that the achievements of our civilization are to be credited to Christianity (or in the currently fashionable phrase to “the Judeo-Christian tradition”) have a hard case to make. It was the rediscovery of the Greek legacy in the Renaissance in the teeth of Christian dogmatism, and the new freedom from religious persecution exploited by the philosophers of the Enlightenment that re-launched the West on its intellectual progress, to become the world’s nursery of innovation and its chief factory of ideas.
Our civilization cannot survive without this openness. Critical examination is the breath that keeps it alive. But it is in danger of suffocation. It is more threatened now than it has been for the last four hundred years by dogmatisms: Marxism, environmentalism, religion – above all Islam which absolutely forbids criticism.
The Founding Fathers of the United States perfectly understood the necessity for an open market of ideas. Every citizen of the republic, they laid down, must be free to declare his beliefs, to argue his case, to speak his mind, to examine ideas as publicly as he chose without fear of being silenced.
Islam is now the major threat to the West. Its ideas are the very opposite of those on which the USA was founded. It is an ideology of intolerance and cruelty. It forbids the free expression of thought. By its very nature, even if it were not now on a mission of world conquest (which it is), it is the enemy of the West.
The best way to defeat it is by criticizing it, constantly and persistently, in speech and writing, on the big screen and the small screen, in the schools and academies, in all the media of information and comment, in national and international assemblies.
If the weapon of words is forbidden, the only alternative will be guns.
Here’s one of the most important reasons why The Atheist Conservative needs to exist. Why what we have to say is important. Why we must make ourselves heard.
From Fox News comes this story of an atheist of the left. In everything except his atheism, he couldn’t be more wrong.
If you sign up for Denver college professor Charles Angeletti’s American Civilization class, be forewarned that you’re going to have to recite his invective-filled “New Pledge” – and according to some of his students, also be ready to swallow a big helping of his politics.
Angeletti, who teaches at Metropolitan State University of Denver, has students learn an anti-American spoof of the Pledge of Allegiance that denounces the U.S. as a Republican-controlled bastion of injustice, all while spewing his own far-left brand of politics, according to current and former students.
The professor hands out this “pledge” on a flier to his students and demands that they repeat it.
I pledge allegiance to and wrap myself in the flag of the United States Against Anything Un-American. And to the Republicans for which it stands, two nations, under Jesus, rich against poor, with curtailed liberty and justice for all except blacks, homosexuals, women who want abortions, Communists, welfare queens, treehuggers, feminazis, illegal immigrants, children of illegal immigrants, and you, if you don’t watch your step.
The anti-U.S. recitation, first reported by higher education blog Campus Reform, was a satirical pledge aimed at getting students to question their nation’s leadership, Angeletti said. The self-proclaimed atheist and socialist told the site that he has been distributing the pledge in his classes for nearly 20 years as part of his lesson plan.
“We’re very racist, we’re very repressive, we’re very Christian oriented, we don’t tolerate other kinds of thinking in this country,” Angeletti told Campus Reform. “I could go on and on – and do, in my classes, for hours about things that we need to do to make this a better country.”
Could anything be further from the truth?
Consider that a majority of voters twice elected a black man (though he was completely unqualified for high office) to the presidency, many of them just to prove they were not racist. But see how America has again become over race-conscious as a result. President Obama and his attorney-general Eric Holder are race-hustlers, working with others of their kidney; most prominently Al Sharpton, Jesse Jackson, and Malik Zulu Shabazz (head of the New Black Panther Party). Racism is now mostly expressed by black politicians, black trade union bosses, black politicians and “community organizers”.
The voices calling loudly for repression in the US are those of politically-correct lefties.
We too dislike Christianity, and we exist to prove that one can be conservative, a defender of the Constitution, a free marketeer, an advocate for states’ rights, and a patriot without believing in the supernatural, or bible literalism, or creationism, or that “Jesus” is a god or a part of a god, or in that rump of a godthing they call “intelligent design”. Our existence alone disproves his caricature of conservative thought.
And equally that one can be an atheist without being – yes – “Communists, welfare queens, treehuggers, feminazis”; or politically-correct progressives, Alinskyite community organizers, whitewashers of Islam, collectivists, redistributionists and America-hating racists.
As for “not tolerating other kinds of thinking”, the US is the one country in the world which really does protect freedom of speech. The Left of course would change that if it could.
Academia is dominated by lefties like this professor, and – what is more and worse – his comrades are at present occupying the commanding heights of power.
A student from Angeletti’s class told Campus Reform that the flier was handed out to the entire class and all students were required to recite it.
“This was an attempt to propagandize an entire classroom of young adults,” Steven Farr, a freshman majoring in meteorology, told the blog site.
Officials at Metropolitan State University of Denver did not immediately return requests for comment. The 24,000-student school has the second-highest undergraduate enrollment in the state and has several notable Division II sports programs. It also bills itself as a top choice for active-duty military and veterans to pursue higher education, and has several notable Division II sports programs.
We wonder what the active-duty soldiers and the vets think of Professor Charles Angeletti’s ravings.
Ah! – Fox tells us:
“This is typical elite, progressive, post-modernist garbage,” said Pete Hegseth, a Fox News contributor and CEO of Concerned Veterans for America. “I hope and believe that vets in his class will challenge this professor. We have seen this time and time again. Lessons like this stack the deck against veterans and basically tell them, you fought for nothing,” Hegseth added. “You fought for a lie.”
(Hat-tip to our Facebook reader and commenter, Joe Compton. He rightly believes that to counter the lies of ill-informed, malicious, anti-America atheists like this, is why The Atheist Conservative exists.)
Today we dare to go further than we ventured a few days ago when we wrote about the systematic weakening of America by its elected leader. (The taking down of America, December 1, 2014.)
We declare that Obama and his gang, and the greater part of the political party that put him in power, and the international Left, in alliance with Islam, are deliberately destroying America. That is to say, destroying America as the embodiment in a free republic of the idea of liberty under the rule of law. And are close to succeeding.
It is dumbfounding, gobsmacking, how blatant they are about it. How large their plan is writ across their term in power. How openly they do their dirty deeds. They hardly take any pains to disguise their ugly intentions. And yet how the people of America and the world beyond it have managed not to notice, or fully comprehend, what is happening!
David Solway, writing at PJ Media, assembles the evidence that the general public seems unable or unwilling to see, and ponders the horrible work in progress towards the destruction of America.
In [his book] Marked for Death, Geert Wilders argues that Islam has marked not only him but ultimately every freedom-loving individual and so-called “Islamophobe” for death because of the supremacist nature of its doctrines. What outrages Wilders, in addition to the Islamic threat and the demographic inroads the religion of war is carving into the European urban landscape, is the scandalous complicity of Europe’s governing elites, leading to the eventual subversion of the continent. Although Wilders does not address American vulnerability in any detailed way, what must surely strike a disinterested observer is the equal complicity with which the commander in chief of the United States is pursuing a program of American decline. On the domestic, economic, military, and foreign policy fronts, Obama is energetically and probably irretrievably weakening the country he has sworn to defend, with surprisingly little concerted opposition, or even awareness, from many politicians or from the still-infatuated members of his constituency.
We think the infatuated members of his constituency, or most of them, are aware – and applaud him for it. They want what he wants.
To start with Islam, it is mind-boggling to observe an American president vigorously facilitating the Islamic imperial agenda in a number of different but equally effective ways. He could not do better — or worse — if he were a transplanted Qatari sheikh. One notes the infamous Cairo address with its bloat of lies and factoids. The UN speeches, such as “the future must not belong to those who slander the prophet of Islam.” The elevation of Muslim Brotherhood operatives into sensitive posts in his administration. Islamic outreach through official institutions such as NASA, once designed for space exploration, now, apparently, for Muslim apologetics. Iftar dinners at the White House. Congratulatory letters to mosques and his designation of terror attacks as “workplace violence”, “man-caused disasters” and “traffic incidents”. His concessionary engaging in a secret correspondence with Iran’s anti-American and anti-Semitic Ayatollah Khamenei. The withdrawing of troops from Iraq, thus opening the way for the establishment of the Islamic State. The purging of FBI training manuals of all reference to jihad. And the interviews in which Obama claims that the U.S. is “one of the biggest Muslim nations”. (In actuality, professing Muslims count for 1.5% of the American people, in comparison, for example, to Muslims amounting to 13% of India’s census.)
But it doesn’t stop there. Obama is not only manifestly pro-Islam; he is demonstrably anti-American. His policies across the board are all of a piece. Domestically, his economic projects have been calamitous. Obama has pied-pipered the nation to the brink of fiscal ruin … His racial interventions have set race relations back a generation or more — most recently his urging the Ferguson rioters to “stay on course“. His attack on the Constitution is systematically undermining the republican nature of the US. Former New York lieutenant governor Betsy McCaughey cites the president for violating the Constitution 24 times with regard to Obamacare alone. …
Obama’s refusal to secure the permeable southwestern border is an open invitation to a veritable invasion of illegals and jihadists. His executive order to issue a temporary reprieve on the grounds of prosecutorial discretion, to delay deportation, and to provide work permits for millions of illegals is certain to create dismay, resentment and confrontation on a national scale … His mishandling of the Ebola crisis is only another example of anti-colonial politicking, placing American citizens at risk by allowing flights from infected West African countries into the U.S. The list goes on.
In terms of foreign policy, all of Obama’s actions seem dedicated to weakening American strength and resolve in a hostile world. His innumerable blunders — if that is what they are — whether the result of incompetence or, more likely, intention, …
Intention – we see no reason seriously to doubt it.
… have been scrupulously and abundantly documented in scores of books and hundreds of articles. (As an audience member at a recent Freedom Center symposium joked, Obama is “the most competent president we’ve ever had” — most competent, that is, as a malevolent and destructive force whose blunders are not accidents.) It might almost seem as if Obama’s “crimes and misdemeanors” are acquiring encyclopedic dimensions. Here we need only mention his clear bias against international allies, in particular Israel, his funding of the terrorist organization Hamas, his inability or unwillingness to deal effectively with ISIS, which he notoriously regarded as a jayvee outfit, and, most worrisomely, his pampering of the Iranian mullocracy in its determined march toward nuclear status.
His campaign against the American military is perhaps the most telling if under-the-radar sign of his animus toward his own country. His aim to reduce the military to pre-WWII levels and his sacking of ranking military personnel are especially troubling instances of a malign agenda. As retired Lt. Gen. Jerry Boykin, an original member of Delta Force and currently executive vice president of the Family Research Council, has argued, “our military is being devastated at the same time that all of our enemies, all of our potential adversaries are ramping up.” It is time, he insists on Twitter, that “top military MUST stand up to President + reckless policies.” It is hard to understand how a powerful military establishment could allow itself to be serially gutted, unless it is helmed by hand-picked Obama supporters.
For there is no evident, top-brass pushback against a president who has signaled to the enemy a timetable for withdrawal; who has shackled his forces in Afghanistan with so-called “rules of engagement,” putting their lives in jeopardy; whose concept of military propriety is a latte salute and whose concept of diplomatic propriety is chewing gum in the face of a prestigious welcoming delegation of a formidable power. This is a president under whose watch veterans were neglected and abused; who has exchanged an alleged deserter for five mid-to-high tier Taliban terrorists; and who has blithely abandoned servicemen under fire or held in captivity. The American armed forces find themselves in a position analogous to the Turkish military, once the guarantor of the country’s Kemalist experiment, now decimated under the authoritarian stewardship of Obama’s good friend, Turkish president Recep Tayyip Erdogan, whose example Obama appears to be emulating.
As a result of Erdogan’s actions, a secular Muslim state has been transformed into an Islamic theopolitical nightmare. What the future augurs for America under Obama’s cataclysmic leadership is equally distressing.
Equally? While we agree with Solway’s argument, and value the useful list of proofs that he has gathered, at this point we murmur a respectful correction: What happens to America is immeasurably more important than what happens to Turkey.
And is he too pessimistic in this next passage? Is America “no longer the world’s only superpower” – or even not a superpower at all any more?
In the conclusion of his seminal book, Geert Wilders warned that the Islamic incursion into the body politic and social matrix of the U.S. is well underway; in the course of time, the nation will have lost itself in the Wilderness. But the gradual emirization of the U.S. is merely one among a host of premonitory indices. The nation’s spirit appears increasingly stagnant. It is drowning in a Noah’s flood of debt, it is coming apart at the racial seams, it is riven by a red/blue ideological conflict that appears unbridgeable, it is no longer the world’s only superpower — indeed, it is moot whether it is still a superpower, and it is considered either a hindrance or an irrelevance on the global proscenium. It is debatable whether the rot has gone too deep to be scoured, or if the recent change in party representation in Congress or a future Republican presidency would amount to anything more than a temporary hiatus. … The rot is not only political but has eaten deep into the culture as well, with growing levels of violence, welfare dependence, historical ignorance and general cynicism. In any event, once a nation has forfeited its pre-eminence, history shows it unlikely to reclaim its former position of authority and grandeur.
Finally he gives more reasons to be pessimistic, and they are all cogent:
Many have pointed out, as has Dinesh D’Souza to persuasive effect in America: Imagine a World without Her, that Obama’s main endeavor is to promote national enfeeblement, an enterprise which the American left, via its political, media, intellectual and academic elites, has been advancing for the last fifty years. When the fundraiser-in-chief is pastured out to the golf course or the United Nations and should the Democrats be returned to power, someone else will replace him to carry on his work. Certainly, should Alinsky-friendly Hillary Clinton or populist fraud and gentrified socialist Elizabeth Warren succeed to the presidency, one could write an early finis to the great American adventure in republican governance.
The question remains partially open. Can the country slip out from under the withering curse laid upon it by a runaway president, his subversive administration and the radically corrupt Democratic Party? Can the Augean Stables of a decaying political, intellectual and media culture be cleansed and fumigated? Can the Republicans connect with their staunchly conservative base to eventually form a credible, unified and revitalized governing party?
In the meantime, with the help of his compliant accomplices, Obama has, both as effect and cause, probably done more damage to American interests, security and patriotic fervor than any single president before him. Indeed, he has done more than any of his predecessors to ensure that America as we once knew her is marked for death.
Beyond hope? Not quite:
One can only hope against hope that the American spirit is still at least subliminally resilient.
President Obama believes that America is arrogant.* If his foreign policy can be explained by anything, it would be his intention to bring America down a peg or ten. Looked at like that, the disasters we see happening in many parts of the world are testimony not to Obama’s failure, but to his success.
Not that President Obama can have any objection to arrogance as such. He is an arrogant man. He just doesn’t want America to be proud of its superiority. He hates the very idea that it is superior. But while he would not even acknowledge its political-moral superiority as a republic constituted for liberty, he cannot deny that it is economically and militarily stronger than any other country. So he’s been working to change that for the last six years.
The whole world is the worse for his efforts.
This is from Front Page, by Bruce Thornton:
The 6 years of Barack Obama’s foreign policy have seen American influence and power decline across the globe. Traditional rivals like China and Russia are emboldened and on the march in the South China Sea and Ukraine. Iran, branded as the world’s deadliest state sponsor of terrorism, is arrogantly negotiating its way to a nuclear bomb. Bloody autocrats and jihadist gangs in the Middle East scorn our president’s threats and behead our citizens. Countries in which Americans have shed their blood in service to our interests and ideals are in the process of being abandoned to our enemies. And allies like Israel and Saudi Arabia are bullied or ignored. All over the world, a vacuum of power has been created by a foreign policy sacrificed to domestic partisan advantage, and characterized by criminal incompetence.
Incompetence is what it looks like. But if failure is the aim, then either the incompetence is only an appearance, or it is a means to the end.
How we have arrived at this point, the dangers to our security and interests if we don’t change course, and what must be done to recover our international prestige and effectiveness are the themes of Bret Stephens’ America in Retreat. The New Isolationism and the Coming Global Disorder. …
A clear sign of American retreat is the precipitous decline in military spending. “In the name of budgetary savings,” Stephens writes, “the Army is returning to its June 1940 size,” and “the Navy put fewer ships at sea at any time since 1916.” The Air Force is scheduled to retire 25,000 airmen and mothball 550 planes. Our nuclear forces are being cut to meet the terms of the 2010 New Start Treaty with Russia, even as its nuclear arsenal has been increasing. Meanwhile Obama … issues empty threats, blustering diktats, and sheer lies that convince world leaders he is a “self-infatuated weakling”.
Unfortunately, 52% of the American people agree that the U.S. “should mind its own business internationally”, and 65% want to “reduce overseas military commitments”, including a majority of Republicans. This broad consensus that America should retreat from global affairs reflects our age’s bipartisan isolationism, the centerpiece of Stephens’ analysis. This national mood is not a sign of decline, according to Stephens, who documents the enormous advantages America still enjoys globally, from its superiority in research and entrepreneurial vigor, to its healthy demographics and spirit of innovation. But it does bespeak a dangerous withdrawal from the policies that created the postwar Pax Americana – even though this global order policed by the U.S. defeated the murderous, nuclear-armed ideology of Soviet communism, and made possible the astonishing economic expansion that has lifted millions from poverty all over the world. …
For Stephens, isolationism has not been the only danger to American foreign policy success. What he calls “the overdose of ideals”, specifically the “freedom agenda” of the sort George W. Bush tried in Iraq and Afghanistan, has misdirected our efforts and squandered our resources in the pursuit of impossible goals. The success of the Cold War and the subsequent spread of democracy and free-market economies suggested that the world could be not just protected from an evil ideology, but “redeemed” by actively fostering liberal democracy even in countries and regions lacking the necessary network of social mores and political virtues upon which genuine liberal democracy rests. But in attempting to redeem the world, Stephens notes, policy makers “neglected a more prosaic responsibility: to police it”.
The failures to create stability, let alone true democracy, in Iraq and Afghanistan have enabled what Stephens calls the “retreat doctrine”, one to be found in both political parties. Barack Obama is the master of this species of foreign policy, incoherently combining idealistic democracy-promoting rhetoric with actions that further withdraw the U.S. from its responsibility to ensure global order. Under the guise of “nation-building at home,” and in service to traditional leftist doubt about America’s goodness, Obama has retreated in the face of aggression, and encouraged cuts in military spending in order to fund an ever-expanding entitlement state.
But also, equally, in order to make America weaker.
Meanwhile, “Republicans are busy writing their own retreat doctrine in the name of small government, civil liberties, fiscal restraint, ‘realism’, a creeping sense of Obama-induced national decline, and a deep pessimism about America’s ability to make itself, much less the rest of the world, better.”
The “retreat doctrine” is dangerous because global disorder is a constant contingency. The remainder of Stephens’ book approaches this topic first from the perspective of theory and history, and then from today’s practice. History teaches us that all the substitutes for a liberal dominant global power have failed to prevent the descent into conflict and mass violence. The ideas of a balance of power, collective security, or the presumed peaceful dividend and “harmony of interests” created by global trade did not prevent World War I or its even more devastating sequel. Nor are they any more useful in our own times.
As for today, Stephens identifies several challenges to a global order fragilely held together by the commitment to liberal democracy, open economies, and the free circulation of ideas and trade. The “revisionists” attack this model from various perspectives. Iran sees it as a fomenter of godlessness and hedonism, Russia is moved to oppose it by “revanchism and resentment”, and China believes that it “is a recipe for bankruptcy and laziness”, lacking a “sense of purpose, organization, and direction”. All three see evidence for their various critiques in the failure of the U.S. to exercise its massive power in the face of challenges, and in the willingness of American elites to revel in guilt and self-doubt. These perceptions of national decline invite rivals and enemies to behave as if the U.S. is in fact declining.
The other international players that could worsen disorder are “freelancers” and “free radicals”. The former include those countries like Israel or Japan who, convinced that America will not act in its own or its allies’ interests, will understandably take action that necessarily entails unforeseen disastrous consequences. Much more dangerous are the “free radicals”, the jihadist gangs rampaging across 3 continents, and the nuclear proliferators like Iran, North Korea, and Pakistan’s A.Q. Khan, whose collaboration with each other and rogue regimes like Venezuela endangers the world through provoking even further proliferation on the part of rivals, or by handing off nuclear weapons to terrorist organizations. And then there are “free radicals” like Edward Snowden and Julian Assange, who have undermined global order by publicizing the necessarily covert tools, practices, and institutions that undergird and protect it.
Finally, there are the structural weaknesses of the globalized economy and its continuing decline in growth, which may create “breaks” in national economic systems that “will be profoundly disruptive, potentially violent, and inherently unpredictable”. Add America’s retreat from world affairs and reductions in military spending, and in the “nearer term”, Stephens warns, “terrorists, insurgents, pirates, hackers, ‘whistleblowers’, arms smugglers, and second-rate powers armed with weapons of mass destruction and ballistic missiles will be able to hold the United States inexpensively at risk”, provoking further American retreat from world affairs and the inevitable increased aggression by our enemies and rivals. …
So what can be done? In his conclusion Stephens applies to foreign affairs the “broken windows” tactics of urban policing that caused rates of violent crimes to plummet over the last few decades. Thus “the immediate goal of U.S. foreign policy should be to arrest the continued slide into a broken-windows world of international disorder”.
This foreign policy would require increasing U.S. military spending to 5% of GDP, with a focus on increasing numbers of troops, planes, and ships rather than on overly sophisticated and expensive new weapons. It would mean stationing U.S. forces near global hotspots to serve as a deterrent and rapid-reaction force to snuff out incipient crises. It would require reciprocity from allies in military spending, who for too long have taken for granted the American defense umbrella. It would focus attention on regions and threats that really matter, particularly the borderlands of free states, in order to protect global good citizens from predators. It means acting quickly and decisively when conflict does arise, rather than wasting time in useless debates and diplomatic gabfests. Finally, it would require that Americans accept that their unprecedented global economic, cultural, and military power confers on us both vulnerability to those who envy and hate us, and responsibility for the global order on which our own security and interests depend. …
No matter how understandable our traditional aversion to military and political entanglements abroad, history has made us the global policeman, one committed to human rights, accountability, and political freedom. If we abdicate that position, there is no country powerful, or worthy enough, to take our place.
We agree with that.
And Thornton tantalizes us with this:
Stephens ends with an imagined “scenario” of how a serious global disruption could occur, one grounded in current trends and thus frighteningly believable.
When we’ve found out what that scenario is, which is to say when we’ve read the book, we’ll return to this important subject.
* “In his first nine months in office, President Obama has issued apologies and criticisms of America in speeches in France, England, Turkey, and Cairo; at the CIA headquarters in Langley, Virginia, the National Archives in Washington, D.C., and the United Nations in New York City. He has apologized for what he deems to be American arrogance, dismissiveness, and derision; for dictating solutions, for acting unilaterally, and for acting without regard for others; for treating other countries as mere proxies, for unjustly interfering in the internal affairs of other nations, and for feeding anti-Muslim sentiments; for committing torture, for dragging our feet on global warming and for selectively promoting democracy.” – Mitt Romney, quoted by PolitiFact.com
The Right has regained considerable power. The cheers die down. The champagne has been drunk. The recovery of America is only just beginning.
Continuing to explore ideas about what will follow now, we quote an excellent article – or a rallying cry – by J. E. Dyer, posted yesterday at Liberty Unyielding:
There’s a division of sentiment among conservatives, the day after a big electoral victory for Republicans.
There are plenty of conservatives who were glad to be able to vote for candidates they admire and believe in. That distinguishes them from other conservatives who had to either withhold their votes in certain races, or vote for GOP candidates they didn’t particularly like.
But even many conservatives who had attractive candidates to vote for share something important with less fortunate conservative voters. They share a sense that America has already experienced a break with the political consensus of the past that can’t be repaired with this election.
This isn’t only because Congress will remain divided from the president across policy lines for the next two years. That is important – and not mainly because it will theoretically result in gridlock. (Some gridlock would actually be pretty darn healthy at this point.) It’s important because the president has executive power, and Congress doesn’t.
Realistically, we can expect Congress to be slow and timid in any attempts to block executive unilateralism by the Obama administration. The American people, the targets of weaponized government, won’t get any meaningful relief.
But it’s even more than that. Something bigger than American partisan politics is going on in the world, and what the voters accomplished on Tuesday will do little to position America better to face it. That’s the sense of settled foreboding I see in many conservatives.
It won’t all be up to the United States government, in any case. The world is going to hand us problems created by others – diseases, foreign despots who churn out refugees; Islamists, Russia, China, Iran, some damn fool thing in the hot-spot of your choice – that could very well impinge as much on the daily lives of Americans as anything Obama does before 2017. They could impinge more, whether they involve geopolitical disruption or economic shocks.
Too much is unsettled now. Getting from where we are to where we need to be will require stopping at a waypoint we haven’t reached yet. The election on Tuesday is not that waypoint.
Indeed, to revive the American spirit of liberty, the waypoint will almost certainly have to have the same weight and import as our constitutional convention of 1787-89. It’s not clear yet what combination of circumstances might make it possible to identify such a waypoint, and take advantage of it.
For the time being, those with a coherent idea of liberty and limited government expect little gratification from today’s partisan politics. They see what those who voted for Republicans as a status-quo alternative to Democrats don’t: that the status quo itself can’t continue. Creeping bureaucratic despotism – what we live under now – is unsustainable. It’s not the future. … People have nothing to live for under its lash; ultimately, as limitations and pessimism drive out opportunity and hope, it must destroy itself.
That’s a statement of enormous optimism. What can bring bureaucratic despotism to an end?
Even this clear-eyed writer cannot answer that vital question.
But what the outlines of the future will look like, and what factors might give events a push, no one can foresee from here. …
But Commander Dyer is sure there are better times ahead – because America is the embodiment of an idea: the idea of liberty, and it is an idea that cannot die.
The truth is that deadlines keep passing, for everyone who predicts one certain doom or another. America has not been loaded into a garbage truck from which the only exit is in the landfill. This country still has a lot of living to do.
Liberty has always been an idea, and as an idea, it can’t be killed. It stills burns in the hearts of millions of Americans.
Only some of them know what liberty really is, but there are still millions of those people. And here’s what I perceive about them. Although they remain committed to the political process – they think it’s important not to give up on it – their investment in it is on the wane right now.
The reason? The political process is not making the difference between liberty and overweening government anymore. Electing Republicans doesn’t bring relief from overregulation, collectivist statism, and the growth of public bureaucracies that are easily taken over by fanatical ideologues.
This is why the 2014 midterm election isn’t an end-state, nor … a model for the future. It isn’t good enough to elect Republicans to take over the same business the U.S. federal government has been doing for 100 years now. It’s the business that has to change.
Seeing this clearly is going to keep liberty-minded conservatives in tension with old-consensus Republicans between now and 2016. But having a vision for something better always does that. …
So, though it is good that the Democrats – the ideologists of serfdom – have been defeated, she does not believe that the Republican Party will bring us the liberty we crave.
It’s actually exciting, and a source of optimism, to realize that our future doesn’t have to be charted within the confines of the patterns of the past. Yes, the GOP leadership in Congress is still an old-consensus leadership. But it’s not discouraging to recognize that the Republicans we’ve just handed a congressional majority aren’t going to change much for us. It’s liberating to stop expecting them to.
The task now is for the sons and daughters of liberty to educate themselves on liberty itself, and man the ramparts as watchmen on the walls. … The watchmen on the walls have to be on the lookout for opportunity: knowledgeable about how liberty has been established in the past, and ready to interpret circumstances and openings when they arise.
I think those circumstances and openings are going to arise, although I can’t tell you today what they will be. I do know that the day has come when it is more important to fan the flames of liberty than to damp them down, through the political process, in search of consensus. Putting too much into consensus only teaches us to believe lies about freedom, and we’ve been doing that for too long. …
I look to the future. Join me if you can. History gives us every reason to be optimistic about a future with liberty, because liberty is healing. Liberty is the empire of hope. So get up on those walls, troops. We’ve got some watching to do.
The first – many libertarians would argue, the only – duty of government is to protect the nation from other nations and the individual from other individuals. Its instruments are military might and the rule of law.
That duty includes keeping the nation and the individual safe from infectious disease. The law must isolate persons and animals that could make others sick.
It may be hard to identify the infectiously sick. But to the extent that it can the state must do it, and force the infected into quarantine.
The people can insist that the conditions of the quarantine are pleasant, even luxurious (why not, if luxury can be afforded?), but the quarantine must be as absolute as can be.
Right now, Americans need to be protected from the horrific killer disease Ebola. It is known where it comes from; what its symptoms are; what its gestation period is; how it spreads or could be spread. The countries from which it comes should be quarantined.
To take every necessary protective measure would be to prevent panic, not create it.
Fear of Ebola is perfectly rational. It is fearsome. To do whatever is necessary to contain and cure it is also rational.
It is those who say do nothing and don’t even talk about it who are being emotional and unreasonable. Nothing goes away just because it’s taken no notice of.
This horror exists, it has been brought to the United States, now it must be dealt with forcefully, dictatorially, with high-handed authoritarianism – in the interest of freedom.