There are different Americas. The great America – the America viewed through European eyes with a mixture of snobbish patronizing indulgence and sheer envy is …
It is what Trump is. He could be said to personify it. His characteristics are those of great America: big, extroverted, ambitious, successful, rich, energetic, restless, generous, proud, adaptable, happy – all admirable qualities. Also … candid to the point of seeming naive, and – okay – boastful, not highly articulate in that he spins no fine phrases, and (many snort) “vulgar”. His candor is not naive; it would lay him open to being taken advantage of had he not been well schooled in the hard-bargaining world of American and international business. His boasting is fully justified: he is a winner. He says what needs to be said, as his tens of thousands of fans appreciate. As for vulgarity – it does no harm. Great America and its personification, Donald Trump, combine energy, high achievement, vision, and generosity that enormously benefit thousands, even millions of others. If the opulence Trump lives in proudly, his delight in showing off his achievements, his loud trumpeting of triumph with every success, is vulgar, then vulgarity is a “yuge” virtue. The fictitious characters whom he most resembles are Ayn Rand’s heroes in Atlas Shrugged. The John Galts and Dagny Taggarts who invent and build and drive and ever improve the engines of civilization.
Another America – more an anti-America – is personified by … Oh any of those sour pious busybodies who think they know best how everyone else should live their lives and want to force them to do as they say. Think current Democratic administration. Or Bernie Sanders. Intellectuals whose opinions were early in their lives pickled in Leftist theory. They are morally vain, needing to feel they are good rather than actually make good. Beings whom Trump would describe as “low energy people”. They make much of “compassion”, not noticing how much condescension there is in their compassion, and how much contempt in their condescension. Their college-age children need safe spaces, “trigger-warnings”, protection from challenging opinions. What words and phrases describe them best? Physically enervated, psychologically etiolated, smug, puritanical, introverted, dogmatic, envious, snobbish, acrimonious, precious, dishonest, hypocritical …Their model fictitious characters are Pajama Boy and Julia, for whom government needs to be an all-sustaining provider and a protecting nanny to the people.
If great America could come to power next year to guide the destiny of the country and shine a beacon light to the world, after 7+ years of stagnation under the debilitating and impoverishing ideologues of the Left, our civilization – now in decline – might be saved.
Or is that America lost and gone? Is Trump a relic of an unrecoverable past?
Margaret Thatcher interrupted the decline of Britain, the decades long rule of the Left. She tried to turn her country into a share-holding, property-owning nation. A free enterprise nation, where capitalism opened the way for everyone to become prosperous. She did what she could, but could not complete the transformation. The Left returned, though it might also call itself “Conservative”.
So even if Trump does become president, and those engines start up again, how far can he take America into a prosperous future? Generations of Americans have now been indoctrinated in schools and colleges to be socialists. Will the country have one last burst of glory, and then sink into welfare mediocracy? Is that the best that can be hoped for?
Jillian Becker April 15, 2016
In an article on the suicide of Europe, containing much we agree with, the excellent and erudite Victor Davis Hanson writes at the National Review:
Like atheism, childlessness reflects the assumption that ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be.
And it is that point in particular that we want to discuss.
But first – the important points he makes:
Because of what Europe has become, it now has few viable choices in dealing with radical Islamic terrorism. Its dilemma is a warning to Americans that we should turn away from a similar path of national suicide.
After suffering serial terrorist attacks from foreign nationals and immigrants, a normal nation-state would be expected to make extraordinary efforts to close its borders and redefine its foreign policy in order to protect its national interests.
But a France or a Belgium is not quite a sovereign nation any more, and thus does not have complete control over its national destiny or foreign relations. As part of the European Union, France and Belgium have, for all practical purposes, placed their own security in the hands of an obdurate Angela Merkel’s Germany, which is hellbent on allowing without audit millions of disenchanted young Middle Eastern males into its territory, with subsequent rights of passage into any other member of the European Union that they wish. The 21st-century “German problem” is apparently not that of an economic powerhouse and military brute warring on its neighbors, but that of an economic powerhouse that uses its wealth and arrogant sense of social superiority to bully its neighbors into accepting its bankrupt immigration policies and green ideology.
The immigration policies of France and Belgium are unfortunately also de facto those of Greece. And a petulant and poor Greece, licking its wounds over its European Union brawl with northern-European banks, either cannot or will not control entrance into its territory — Europe’s window on the Middle East. No European country can take the security measures necessary for its own national needs, without either violating or ignoring EU mandates. That the latest terrorist murders struck near the very heart of the EU in Brussels is emblematic of the Union’s dilemma.
As far as America is concerned, a fossilized EU should remind us of our original and vanishing system of federalism, in which states were once given some constitutional room to craft laws and protocols to reflect regional needs — and to ensure regional and democratic input with checks and balances on statism through their representatives in Congress. Yet the ever-growing federal government — with its increasingly anti-democratic, politically correct, and mostly unaccountable bureaucracies — threatens to do to Americans exactly what the EU has done to Europeans. We already see how the capricious erosion of federal immigration law has brought chaos to the borderlands of the American Southwest. It is a scary thing for a federal power arbitrarily to render its own inviolable laws null and void — and then watch the concrete consequences of such lawlessness fall on others, who have been deprived of recourse to constitutional protections of their own existential interests.
Europe’s immigration policy is a disaster … Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected.
All good so far. Then:
I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.
But he hasn’t omitted it, has he? A bitter regret has stepped quietly into the article and lingers by the door – a regret that Europe has (broadly speaking) abandoned its religion.
He goes on, cogently again:
… In Europe, immigrants are political tools of the Left. The rapid influx of vast numbers of unassimilated, uneducated, poor, and often illegal newcomers may violate every rule of successful immigration policy. Yet the onrush does serve the purposes of the statist, who demagogues for an instantaneous equality of result. Bloc voters, constituents of bigger government, needy recipients of state largesse, and perennial whiners about inequality are all fodder for European multicultural leftists, who always seek arguments for more of themselves. …
Which is the case in America too. As he says:
The same phenomenon is with us in the United States … [where] importing the poor and the uneducated expands the Democratic constituency. …
The Western therapeutic mindset, which maintains that impoverished immigrants should instantly have what their hosts have always had, trumps the tragic view: that it is risky, dangerous, and sometimes unwise to leave one’s home for a completely alien world, in which sacrifice and self-reliance alone can make the gamble worthwhile — usually for a second generation not yet born.
Demography is Europe’s bane. One engine of unchecked immigration has been the need for more bodies to do the sorts of tasks that Europeans feel are no longer becoming of Europeans. …
Again that is also true of America.
But more curious is the reason why Europe is shrinking — the classic and primary symptom of a civilization in rapid decline.
Europeans are not having children for lots of reasons. A static and fossilized economy without much growth gives little hope to a 20-something European that he or she can get a good job, buy a home, have three children, and provide for those offspring lives with unlimited choices. Instead, the young European bides his time, satisfying his appetites, as a perpetual adolescent who lives in his parents’ flat, seeks to milk the system, and waits for someone to die at the tribal government bureau. After a lost decade, one hopes to hook up with some like soul in her or his late thirties.
The last eight years in the U.S. have seen an acceleration of the Europeanization of America’s youth.
Socialism … insidiously takes responsibility away from the individual and transfers it to the anonymous, but well-funded, state. … Why seek children and the honor of raising and protecting them when the state can provide all without the bother and direct expense? Why have a family or invest for the future, when the state promises a pleasant and politically correct old-age home?
Without a Second Amendment or much of a defense budget, Europeans not only divert capital to enervating social programs, but also have sacrificed any confidence in muscular self-protection, individual or collective.
Even postmodern nations remain collections of individuals. A state that will not or cannot protect its own interests is simply a reflection of millions of dead souls that do not believe in risking anything to ensure that they are safe — including their own persons and those of their family. Finally, Europe is Petronius’s Croton. It does not believe in any transcendence as reified by children or religion. If there is nothing but the here and now, then why invest one’s energy in children who live on after one dies? Like atheism, childlessness reflects the assumption that ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be.
Europe’s perfect storm is upon us. A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort. In the Middle East, the fundamentalists are growing in numbers, and they most certainly do believe that their own lives are nothing in comparison to the Phoenix-like resurrection of their Caliphate and the sensual pleasures in the hereafter that will reward their martial sacrifices in the here and now. Of all the many reasons why immigrants to Europe so often dislike their generous hosts, the simplest may be because they so easily can.
… It would take another St. Jerome (“All were born in captivity and siege, and do not desire the liberty they never knew. Who could believe this?”) to chronicle the Western tragedy.
As a general rule, whatever Europe is now doing, we should do the opposite — for our very survival in an increasingly scary world.
So, an article saying much that needs to be said.
But we come back to this: Europe “does not believe in any transcendence as reified by children or religion. If there is nothing but the here and now, then why invest one’s energy in children who live on after one dies? Like atheism, childlessness reflects the assumption that ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be.” And: ” A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort.”
His argument is that Europeans now do not think, or feel, or believe that there is any larger purpose to be served than the achievement of their own private personal ambitions and pleasures; no goals beyond their own individual lives worth putting their energies into. Previous generations believed they had a posterity in their children, the continuation of their families; and/or in the immortality of their nation; and/or in a spiritual afterlife.
And that is true. They did.
Then their nations were taken away from them, blended into a monstrous political entity called the European Union. What Frenchman, or Italian, or Englishman will ever say: “Breathes there a man with soul so dead/ Who never to himself has said/ This is mine own, my native … European Union”?
And what of their losing the desire for descendants? That’s harder to explain. In addition to the fading away of marriage, the dread of the expense of children, the shrinking from the emotional risk of entering into the responsibilities of relationships, there is a much larger source of discouragement; what one might call a cosmic despair: our knowledge of global doom. By “global doom” I don’t mean “global warming”, but the certainty that this world in which we exist and act, will one day itself cease to exist. It may be only in about 3 billion years that the final doom will come upon it, but go it will, for sure.
Whether or not those explanations are the right ones – perhaps among many others – it is a fact that Europeans are not having enough children to ensure the survival of their nations, even if they were to take back national sovereignty from the bureaucratic dictatorship of the EU.
This means they are discarding the future, as individuals and as a bridging generation between their nation’s yesterday and tomorrow. And because they have no future to work or build for – what have they to defend? So when another culture, a savage culture that arose and remains in the ignorant Dark Ages and knows nothing of the physical destiny of this planet, invades their continent, and increases with many children, and believes that making war ensures their endless and dominant continuation on earth and immortal happiness after death, there is nothing effective standing in its way. No one to bar the gates. No one to fight back. The imaginary spokesman of the dying European culture with no stake in the future says, “Come in, if you want to. Take what you want. Do as you will. I won’t be around much longer to know or care what happens here.” (“A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort.”)
Hanson suggests that the Europeans’ discarding of the future, and consequent abandonment of the greatest civilization the human race has ever attained, is not only tragic – which it is – but also immoral. He implies this by adding to the causes – familial, national – that kept European Man going for centuries, the cause of religion. He plainly considers it a highly desirable thing that human beings should believe that their time on earth is not the whole of their existence. He believes in an afterlife as formulated in Christian doctrine. The quality of that afterlife for each individual may depend on how the individual Christian behaves in his earthly life. Hoping for heaven, he will be good according to the precepts of his faith. (Now that is true of Catholics, whose church allows that good works as well as “the grace of God” can bring one to heaven. But many Protestant sects, most notably Calvinists and Lutherans, teach that only God decides your eternal destination, and he does that even before you are born, so what you do can make not a jot of difference to the iron ruling. The only encouragement such churches offer the faithful is that if you live dutifully, obedient to the commandments of your God, you will be perceived as a person destined for heaven, and thus perceived, you may live in hope.)
One way or another, Christianity – Hanson seems to assume – helped Europeans be strong in defense of their inheritance, prolific in procreation to ensure their posterity, and above all continent in their appetites for the hope of heaven.
And that may very well have been true. But we deny that lack of religious belief now is a cause of the self-inflicted doom of Europe. It seems plain to us that lack of interest in this life – beyond personal attainment and pleasure – is at work.
Atheism does not assume that “ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be”. Some atheists might assume it, but there is nothing about atheism that logically involves any such assumption.
Atheists are more likely to strive harder in this life to know, to achieve, to build, to love and hate, defend and attack, as well as to think and enjoy, than those who believe that their final, greater, and possibly happier destiny is in another world. Atheists who learn and build are very likely to want descendants to continue their discoveries, further their achievements, and add to their works, since only those they beget and what they bequeath will survive their death.
By that reasoning, atheism could have been the salvation of Europe. We might propose that far from the loss of Christianity dooming the European nations, it is the legacy of Christianity as self-abasement, non-resistance to evil, the choice of self-sacrifice, and the love of martyrdom that has primed Europeans through their inherited moral culture to let this death happen to them. And if that is so, what we are seeing is the logical end of Christian history in the age of science.
But as the Christian religion peters out in disbelief, its acolytes perish unresisting at the hands of other – passionate – believers.
Now if only Muslims could be persuaded to abandon their faith, their belief that they must conquer and subdue all others and gain an afterlife in paradise … what then? Europeans might still be dying out, but at least not in agony and terror.
Be there? 14
Much can be said against Donald Trump. And much is said against him.
But what if he is the force – the only force on the horizon – that can and will smash “political correctness”? And ISIS? And keep savage Islam from any further invasion of America? And restore the borders?
Roger L. Simon looks on the bright side of a Trump presidency, writing at PJ Media:
Now that Donald Trump has wiped the floor yet again with the other Republican candidates in the Nevada caucuses, it’s time for the GOP to face reality — barring force majeure, they have a presidential candidate, like it or not. The so-called establishment has a choice: Get on the Trump bandwagon or try some desperate maneuver to stop him. But what would that be? A Rubio-Cruz ticket, assuming they would do it? At the time of this writing, the two men added together don’t equal the Trump vote in Nevada — and that’s even assuming their voters would hold, which is a risky assumption, given the current momentum. I mean — Donald won 46% of the Hispanics! Enough already.
A lot of my Republican friends are depressed about this situation. They worry that Trump is not a real conservative. They cringe at his vulgarity. They are concerned he’s a bully, even totalitarian. I’m not. And I am not depressed, even though I admire many of the other candidates in the race. Given the gravity of the situation, what Obama has done to this nation and the candidates being offered by the Democrats, a world class liar and a Eugene V. Debs retread, a personality as large as Donald may be necessary to revive our country. In fact, I think I’ll take the “may” out of that.
This is what I think the electorate senses and what the Republican establishment fears. Rather than being afraid that Donald will lose, many establishment folks, I suspect, are afraid he will win. It will not be business as usual and most human beings seek business as usual, especially successful ones. What, for example, is more conventional and unchanging than the Democratic Party? They have patented stasis under meaningless junk terms like “liberal” and “progressive”. Nothing ever changes. Republicans are at risk of doing the same thing with the word “conservative”. If I hear another candidate claim to be the most “conservative”, I think I’ll bang my head against the table. I can’t be the only one who feels that way.
So if I were a member of the Establishment, whatever that is, I would quit bellyaching, embrace Donald and make him my friend. He’s ready and willing. If you bother to check that ultimate news source the Daily Mail, you’d see that already he is hobnobbing with such Republican stalwarts as Rudy Giuliani, Arthur Laffer and Steve Moore. Unless I missed it, I didn’t notice the article mentioning David Axelrod or James Carville.
And listen to what Trump is actually saying. He’s for lower taxes and a strong defense and he’s not really against free trade. He just wants a better deal. Who wouldn’t and who wouldn’t assume he’d get a better one than the Obama crowd? Or the Bush crowd for that matter, on just about anything. He’s also pro-life, despite soreheads … screaming that Trump supports Planned Parenthood when he has said explicitly he does not support what they do on abortion, only on other women’s health issues. …
Don’t fight Donald. Be smart, co-opt him. Or, as we used to say, be there or be square. Next November depends on it.
Arguments pro and con are invited.
(And please do follow the link to the Daily Mail article, which is worth reading.)
A new Pentagon directive says that climate change must now be part of all Defense Department “programs, plans and policies”. … The Defense Department is creating a wide array of “climate boards, councils and working groups” to make this a priority. In other words, a vast new defense climate change bureaucracy is being born, after years of defense cutbacks.
Obama has at least 22 times declared that climate change is a greater threat than terrorism. He’s so obsessed that he’s willing to damage both our economy and America’s ability to defend itself.
Investor’s Business Daily reports:
As threats to America’s security proliferate, the military has a new priority. Nuclear weapons? China? Russia? Terrorism? Nope. How about climate change. Feel safer now?
A new Pentagon directive says that climate change must now be part of all Defense Department “programs, plans and policies”. … [It] is creating a “wide array of climate boards, councils and working groups” to make this a priority. In other words, a vast new defense climate change bureaucracy is being born, after years of defense cutbacks.
This would be laughable if it weren’t so tragic. As any objective observer will tell you, the U.S. faces a host of grave and growing threats.
Just this week, for instance, satellite photos show Iran working on a mysterious new installation that’s tied to its nuclear weapons program. No doubt, work there is picking up since President Obama started forking over billions of dollars to them under the Iran nuclear deal.
Meanwhile, just a desert away from Iran, defense analysts fear something like World War III is brewing as the U.S., Russia, Turkey, Syria, ISIS and a number of Islamic rebel groups vie to decide the fate of the Middle East. … But our military’s green policies are already having an impact. As Obama’s former CIA deputy director Mike Morell recently told PBS’s Charlie Rose, “we didn’t go after oil wells . . . that ISIS controls because we didn’t want to do environmental damage.”
As if that weren’t enough, North Korea on Super Sunday launched a three-stage Taepodong missile that could potentially carry a nuclear weapon to U.S. shores. Sunday’s successful missile launch is the second in a row, and comes just a month after the Communist state declared it had detonated a hydrogen bomb.
Another foe, China, is creating a blue-water navy to challenge the U.S. dominance in the Western Pacific, building its ground forces into a formidable, modern standing army of 2 million, while making spurious territorial claims in the South China Sea. …
Add to that, Russia’s continuing threats against Eastern Europe, the Baltic states and even Finland, and the U.S. has not been this threatened since before the end of the Cold War.
Closer to home, there have been at least 81 major terrorist threats against the U.S. since 9/11, the most recent just last month …
All these threats are very real. Global warming is purely hypothetical. And yet, the military is making global warming a priority.
The Pentagon’s No. 3 official, procurement czar Frank Kendall, initiated this program. But make no mistake: It’s President Obama’s baby. His EPA, after all, has slapped strict CO2 limits on industry that will cost hundreds of billions of dollars and thousands of jobs, and now wants to raise per-barrel oil taxes by $10. … Obama has at least 22 times declared that climate change is a greater threat than terrorism. He’s so obsessed that he’s willing to damage both our economy and America’s ability to defend itself.
We have a frivolous president who isn’t serious about defense, and our enemies know it. … [In] the coming presidential election … America’s security, perhaps its very existence, depends on making the right choice.
This is an important article. We believe most of what it says, and are angered by it.
With only one statement we take issue. The decision to turn the military into a horde of tree-huggers (figuratively speaking, to sum up the point) is indeed frivolous, and perilously so. But we don’t agree that Obama himself is frivolous. He shares and represents the opinion of a large number of people world-wide, the self-appointed elite, the international Left.
This sinister force, this vast left-wing conspiracy, is going about its destructive business with profound seriousness. It is unrelenting. It will use everything it can to gain its totalitarian ends: Islam’s terrorist “holy war”; claims of disastrous climate change; promises of government-provided “free” lifelong support.
As for Islam’s violent onslaught, Obama is not only holding back from defeating it, but positively encouraging it by giving tax-payers’ money to its support organizations in America!
Americans have grown so accustomed to liberty that they take it for granted, expecting it always to be there, invisible, intangible, but forever sustaining them, like the air they breathe.
Many – far too many – do not understand that they are losing their liberty. Are unaware that their elected government is taking it away from them.
They don’t believe they need a strong defense. They’d rather their government force the army and the people to follow instructions which somehow, remotely, magically, will control the weather. They are told the real air is too full of carbon dioxide gas. If they do this and that, and refrain from doing that and this, the evil gas will be reduced, and they will be saved.
And no powerful voice is telling them otherwise.
This is a repeat of an essay by Jillian Becker, first posted on April 29, 2011.
The rise of enthusiasm for Socialism in America, demonstrated by the great numbers of enthusiasts flocking to hear Bernie Sanders, the Democratic candidate for the presidency, preaching it, prompts us to post the essay again.
It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.
We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.
Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.
Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.
Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.
In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.
Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:
All things bright and beautiful,
All creatures great and small;
All things wise and wonderful,
The Lord God made them all.
Each little flower that opens,
Each little bird that sings,
He made their glowing colors,
He made their tiny wings.
The rich man in his castle,
The poor man at his gate,
He made them high and lowly,
He ordered their estate.
The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.
But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.
The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.
Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.
Bernie Sanders thinks “millionaires and billionaires” are rich at the expense of the poor. And should have their wealth taken away from them and shared out equally among the rest of America’s 320 million people?
Milton Friedman enlightens a questioner who asks why there are “so many millionaires” in America at the same time as there are so many people in poverty:
Bernie Sanders wants government to look after everyone like a parent.
Milton Friedman deplores the ruler who sincerely believes he knows better than you do what’s good for you:
Bernie Sanders describes himself as a Democratic Socialist.
Here Milton Friedman cogently answers a Democratic Socialist:
Ted Cruz answers a questioner who, after introducing himself as an atheist, asks the presidential candidate why he should vote for him.
Yale students want to repeal the First Amendment. They sign a petition to remove their right to petition.