“Nudging” the nation towards acceptance of unfreedom is the declared plan of the Obama gang.
Now comes an idea of how to “nudge” Americans towards accepting state-controlled news and comment.
This is from an editorial in Investor’s Business Daily:
The FCC [Federal Communications Commission] has cooked up a plan to place “researchers” in U.S. newsrooms, supposedly to learn all about how editorial decisions are made. …
As if illegal seizures of Associated Press phone records and the shadowy tailing of the mother of a Fox News reporter weren’t menacing enough, the Obama administration is going out of its way to institute a new intrusive surveillance of the press, as if the press wasn’t supine enough.
Ajit Pai, a commissioner with the Federal Communications Commission, warned this week in a Wall Street Journal op-ed that a plan to dispatch researchers into radio, television and even newspaper newsrooms called the “Multi-Market Study of Critical Information Needs” is still going forward, despite the grave danger it presented to the First Amendment.
Pai warned that under the rationale of increasing minority representation in newsrooms, the FCC, which has the power to issue or not issue broadcasting licenses, would dispatch its “researchers” to newsrooms across America to seek their “voluntary” compliance about how news stories are decided, as well as “wade into office politics” looking for angry reporters whose story ideas were rejected as evidence of a shutout of minority views.
Pai questioned if such a study could really be voluntary, given FCC’s conflict of interest (and, he might have added, the Obama record of going after political opponents).
The origin of the idea is a recrudescence of the Fairness Doctrine, inoperative since 1987 or so, to provide equal time to leftist points of view in broadcasting and other media that otherwise wouldn’t have a willing audience in a free market.
It’s an idea so fraught with potential for abuse it ought to have news agencies screaming bloody murder. The very idea of Obama hipsters showing up in newsrooms, asking questions and judging if newspapers (over which they have no jurisdiction), radio and TV are sufficiently diverse is nothing short of thought control.
The FCC now says it will be “closely reviewing the proposed research design to determine if an alternative approach is merited,” as a result of Pai’s warning. Adweek actually reported that as a “retreat.”
It’s because of this don’t-rock-the-boat attitude that Reporters Without Borders said the U.S. had “one of the most significant declines” in press freedom in the world last year, dropping 13 places to a wretched 46th in its newly released global ranking.
If the FCC has its way, it can drop even further.
Could this menacing move wake up the media toadies of the Left at last? Will they now rise in fury against the spreading tyranny of the Obama government?
Seems not -
The reaction from the National Association of Broadcasters was mealy-mouthed. The FCC “should reconsider” “qualitative” sections of its study, it wrote.
So the Fourth Estate will squirm a little and then lie back and think of Cass Sunstein, Saul Alinsky, and – ah! – Barack Obama.
Though cowards flinch and traitors sneer, they’ll keep the Red Flag flying here.
This is how NBC, at the start of the Olympic Games in Russia, describes the 70+ years of hell on earth that was the Soviet Union:
The towering presence, the empire that ascended to affirm a colossal footprint. The revolution that birthed one of modern history’s pivotal experiments. But if politics has long shaped our sense of who they are, it’s passion that endures. As a more reliable right to their collective heart. What they build in aspirations lifted by imagination. What they craft, through the wonder of every last detail. How magical the fusion of sound and movement can be. How much a glass of distilled perfection and an overflowing table can matter. Discover the Russian people through these indelible signatures. Discover what we share with them through the games that open here tonight.
It is seldom that words fail us, but all we could do as a first reaction was gasp at the monstrousness, the gobsmacking ignorance – or evil blatant lying – of NBC.
“An overflowing table”? Around 7 million people died in the famine that Stalin forced on the Ukraine. For instant information about it, go here, for instance. Volumes have been written about it.
Passion endures? Whose passion? For what? For the “pivotal experiment” of Communism?
The Encyclopedia Britannica records -
Western scholarly estimates of the total number of deaths in the Gulag in the period from 1918 to 1956 range from 15 to 30 million.
The Gulag was the system of imprisonment in Communist Russia in which millions of people were worked, starved, and beaten to death.
All Russians in the Soviet Union, and all the people in its empire, were slaves.
Starvation began under Communism years before Stalin decided to force famine on the Ukraine.
We quote from A People’s Tragedy by Orlando Figes:
By the spring of 1921 one-quarter of the peasantry in Soviet Russia were starving. … The famine was accompanied by typhus and cholera which killed hundreds of thousands of people already weakened by hunger. The worst affected regions were on the Volga steppe. In Samara province nearly two million people (three quarters of the population) were said to be dying of hunger by the autumn of 1921 … Throughout the Volga region hungry peasants resorted to eating grass, weeds, leaves, moss, tree bark, roof thatch and flour made from acorns, sawdust, clay and horse manure. They … hunted rodents, cats and dogs. In the villages there was a deathly silence. Skeletons of people, children with their bellies bloated, lay down quietly like dogs to die. …
Hunger turned some people into cannibals. … In the Bashkir region and on the steppelands around Ougachev and Buzuluk, where the famine was at its worst, thousands of cases were reported. It is also clear that most of the cannibalism went unreported. … Mothers, desperate to feed their children, cut off limbs from corpses and boiled the flesh … People ate their own relatives – often their young children … In some villages the peasants refused to bury their dead but stored the corpses … The stealing of corpses from cemeteries became so common that in many regions armed guards had to be posted on their gates. Hunting and killing people for their flesh was also a common phenomenon. …
And those are only glimpses of parts of the tragedy that NBC praises as a “pivotal experiment”.
Failing to draw the right conclusions from the experiment, the Left aims to repeat it over and over again.
NBC, along with the Left in general in these times, spits on man-made human suffering.
“Everything brought forward in favor of Socialism during the last hundred years, in thousands of writings and speeches, all the blood which has been spilt by the supporters of Socialism, cannot make Socialism workable.” – Ludwig von Mises, 1922.
Socialism/Communism is sweetly attractive to certain minds and temperaments. It is also fatally poisonous.
The quotation from the great Austrian School economist von Mises occurs in an article by Jean Kaufman at her website Neo-Neocon. Her article makes the point that Socialism/Communism can never be destroyed as a temptation to some people. But the arguments against it must be unremittingly pursued. Better that it be understood through reason than suffered in experience.
Communism/Socialism is an idea whose time has always come, ever-fresh and ever-new. It keeps rearing its ugly head wearing a new mask, like some vampire who keeps returning in a new guise. But can’t we finally drive a stake through its wretched heart? …
The rhetoric of Socialism/Communism has intrinsic appeal to certain groups of people and some members of each group are always likely to fall under its spell: the guilt-ridden wealthy and/or their even-more-guilt-ridden spawn, the poor who feel they’ve been screwed by society, the politically and economically naive intelligentsia who feel they know better than others, the religious and/or idealistic who want everyone to be loving and good and selfless, and those who just like the idea of power and control over others and plan to be the ones in charge.
Combine all that natural appeal with the undeniable propagandist skill of the left — including their willingness to lie in the most brazen manner — and you have an even greater effect. And then combine all of that with ignorance of history and economics, our culture’s reluctance to teach the young our good points and its eagerness to harp on our bad ones, and the fact that people only tend to really learn something through bitter and personal experience.
The wonder is that more people don’t believe that Socialism/Commmunism is the answer to the world’s prayers, not that so many succumb to it in the first place. Never imagine that the fight, especially in the intellectual and educational and propaganda spheres, can be over. It would be too bad if each generation had to learn the lesson through personal suffering rather than in the realm of ideas.
Post Script: In an earlier guise, the sweet poisonous idea was called Christianity. It has often been pointed out that Communism/Marxism is a Christian heresy.
The Darkness of This World
Our Gnostic Age
On May 5, 1818, there was born, in the Prussian city of Trier, one of those rare persons who change the course of history. He did not live to see his prophecies warp the world. He died in 1883, and the first earth-shattering event of which he was an effective cause came thirty-four years after his death: the Russian Communist revolution of 1917.
Karl Marx was the second child and eldest son of a prosperous lawyer. Two years before his birth, his father, Herschel Marx, had taken a step that must have amazed, even outraged, a good many of his Jewish co-religionists in his (overwhelmingly Catholic) home city, which for generations had had its rabbis from the Marx family: he was baptized by the Lutheran church, becoming Heinrich Marx. Protestant Christianity itself did not attract him irresistibly, but he wanted to play a full part as a citizen of (largely Protestant) Prussia. He was a man of reason who admired the products of reason: machines, engines, modernity in general. In 1824, overcoming his wife’s opposition to the move, he had his seven children (an eighth was yet to come) baptized into the recently established Evangelical Church of Prussia, Lutheran and Calvinist.
In his late teens, Karl fell in love with an aristocrat, Jenny von Westphalen, the friend of his older sister, and at about the same time decided to become a great poet. He wrote love poems to Jenny, and hate poems to the world.
The poems are bombastic, full of religio-romantic imagery. Little meaning can be found in them. But they do reveal the character and mentality of their composer. They are emotional, defiant, rebellious, destructive, swaggering, and express above all a hunger for power. Typical is this monologue from a verse drama titled Oulanem, the eponymous hero speaking: “Ha, I must entwine me on the wheel of flame,/ And in Eternity’s ring I’ll dance my frenzy! If aught besides that frenzy could devour,/ I’d leap therein though I must smash a world/ That towered high between myself and it!/ It would be shattered by my long drawn curse,/ and I would fling my arms around cruel Being,/ Embracing me, ‘twould silent pass away,/ Then silent would I sink into the void./ Wholly to sink, not be … oh, this were Life,/ But swept along high on Eternity’s current /To roar out threnodies for the Creator,/ Scorn on the brow! Can Sun burn it away?/ Bound in compulsion’s sway, curse in defiance!/ Let the envenomed eye flash forth destruction –/ Does it hurl off the ponderous worlds that bind?/ …… And we, we Apes of a cold God, still cherish/…… The viper so voluptuously warm,/ That it as Universal Form rears up/ And from its place on high grins down on us! And in our ear, till loathing’s all consumed,/ The weary wave roars onward, ever onward! ”
The young poet cast off the Christian God he had been lightly brought up to believe in, but he clung on to the concept of Satan and the powers of evil. He wrote, in a lyric titled The Fiddler: “Why do I fiddle? Or the wild waves roar?/ That they might pound the rocky shore, / That eye be blinded, that bosom swell, / That Soul’s cry carry down to Hell./ … I plunge, plunge without fail/ My blood-black sabre into your soul. / That art God neither wants nor wists,/ It leaps to the brain from Hell’s black mists/ … Till heart’s bewitched, till senses reel:/ With Satan I have struck my deal./ He chalks the signs, beats time for me,/ I play the death march fast and free.” “
With lines such as these young Karl expected to be recognized as a towering genius who would be listened to by a dumbstruck Europe. He intended through the power of his words to have an effect on history – a dire and destructive effect, apparently, while waves rolled onwards and pounded rocky shores. But his poems were received less favorably than he had confidently anticipated. The editors of periodicals to whom Karl sent a selection for publication returned them without comment. Indeed it seems that only Jenny von Westphalen was moved by them, especially by those dedicated to her. “Jenny! Do I dare avow/That in love we have exchanged our souls,/That as one they throb and glow,/And through their waves one current rolls?”
His father would have liked Karl to take up some useful and lucrative career, in engineering perhaps, or science; something that would have involved him in the amazing developments of the age. Reason was pouring out inventions for the improvement of everyday life: gaslight on the streets, steam powered trains and ships, factories with machines that mass-produced goods. But such mundane things were of no interest to the young man of passionate poetic vision. He would never even visit a factory. Heinrich Marx and his son Karl stood on opposite sides of the post-Enlightenment divide between Reason, which fertilized civilization, and Romanticism, which poisoned it. …
The whole of this essay may be found on our Pages, added to the earlier essays under the same title. Access it by clicking on The Darkness of This World under the Pages heading at the top of our margin, and scroll down to 7, The Fiddler and His Proof.
An American female lawyer and communist, Lynne Stewart, helped Muslim terrorists carry out mass-murder and torture by relaying messages from their jailed leader.
These are extracts from Wikipedia:
Lynne Stewart was convicted on charges of conspiracy and providing material support to terrorists in 2005, and sentenced to 28 months in prison. Her felony conviction led to her being automatically disbarred. She was convicted of helping pass messages from her client, Sheikh Omar Abdel-Rahman, an Egyptian cleric convicted of planning terror attacks, to his followers in al-Gama’a al-Islamiyya, an organization designated as a Foreign Terrorist Organization by the United States Secretary of State.
She was re-sentenced on July 15, 2010, to 10 years in prison in light of her perjury at her trial. She served her sentence at the Federal Medical Center, Carswell, a federal prison near Fort Worth, Texas.
Stewart was released from prison on December 31, 2013 on a compassionate release order because of her terminal breast cancer diagnosis.
Out she came with the clichés that pass for “thought” in the parrot minds of communists:
Stewart believes that violence is at times needed to correct for the perceived injustices of capitalism. She states that she doesn’t “believe in anarchistic violence but in directed violence,” with directed violence being that which is “directed at the institutions which perpetuate capitalism, racism and sexism, and at the people who are the appointed guardians of those institutions, and accompanied by popular support.”
Muslims as such are not against capitalism, though they have hypocritical ways of taking interest on invested capital so as not to call it that. As for racism, there is no ideology more racist that Islam except its old ally, Nazism. And when it comes to sexism, in theory and in practice, Islam is the world champion. Lynne Stewart apparently saw no need to square her stated “beliefs” with her activity for the benefit of the Muslim terrorists she conspired with.
This commentary on the Lynne Stewart case is from Front Page by Daniel Greenfield.
“Oh, Muslims everywhere!” Omar Abdel Rahman wrote from his American prison cell. “Cut the transportation of their countries, tear it apart, destroy their economy, burn their companies, eliminate their interests, sink their ships, shoot down their planes, kill them on the sea, air, on land.”
This fatwa, or one very similar to it, was distributed to Al Qaeda terrorists in terror training camps while Mohammed Omar Abdel Rahman, the blind sheikh’s son, lectured them on their duties as Jihadists.
While Al Qaeda was working on terror plots that would eventually develop into the attacks of September 11, the blind sheikh was producing threatening sermons from prison warning that America would bring “destruction” on itself if it interfered with the forces of Islam.
On September 2000, a year before the attack, Bin Laden released a video together with Rahman’s son, vowing to free the blind sheikh while Rahman’s son urged Muslims to “move forward and shed blood.”
A year later they did.
It wasn’t easy for the blind terror chief to remain relevant in prison. His devoted attorney Lynne Stewart helped keep Omar Abdel Rahman relevant by helping him pass messages to his followers from prison. …
Omar Abdel Rahman’s followers carried out the first attack against the World Trade Center. Ramzi Yousef, the perpetrator of the World Trade Center bombing, was a follower of the blind sheikh, and his uncle, Khalid Sheikh Mohammed, was also the architect of the September 11 attacks.
Afterward, the blind sheikh’s followers unspooled a terror plot larger in scale than September 11 targeting New York landmarks.
Lynne Stewart didn’t just conspire to aid any terrorist. The man she was aiding was a crucial figure in a wave of terror rolling around the world from Egypt to Afghanistan. Islamic terrorists, including Al Qaeda, hung on his words and derived inspiration from his incitement to violence.
Stewart was present when Rahman was told that the bombing of the USS Cole had been carried out in his name and that there were plans to carry out further operations unless he was released. While the sheikh and his follower talked of terror, Lynne Stewart sat and scribbled, pretending to take notes so that the prison guards would not become suspicious.
In an interview, Lynne Stewart suggested that maintaining the blind sheikh’s “exchange value” was part of her job. “It could be very important that that person is still perceived as worth exchanging, perhaps, for someone else,” she suggested. “Once he … becomes a non-person on the international scene, he loses currency, he loses credibility. He is no longer someone who perhaps would be viable for people to consider in some kind of swap or exchange.” …
A year after Rahman was sentenced to life in prison, terrorists from his Muslim Brotherhood splinter organization, the Islamic Group, carried out the Luxor Massacre in Egypt. European tourists had their ears and noses cut off before being killed. The attack had been carried out to take hostages to exchange for Lynne Stewart’s client. A note calling for the release of Rahman was found in a disemboweled body.
When asked about the Luxor Massacre, Stewart accused Americans of being “two-faced about violence” adding that, “The basic desire of people to be free hasn’t changed. And I’m not sure that I want to second-guess what methods other people use.”
In the massacre that Lynne Stewart refused to second-guess, the methods included the murder of Shaunnah Turner, a 5-year-old girl. …
A year before the September 11 attacks, the terror lawyer went too far and held a press conference confirming that the blind sheikh wanted an end to the temporary ceasefire between the Islamic Group and the Egyptian government that had been brokered the year of the Luxor Massacre. … Lynne Stewart was no longer functioning as an attorney. Instead she was acting as the spokeswoman for a terrorist organization. After September 11 fulfilled the fatwa of her client, she expressed her support for Osama bin Laden and said, “I’m pretty inured to the notion that in a war or in an armed struggle, people die.”
The people in the World Trade Center ”never knew what hit them. They had no idea that they could ever be a target for somebody’s wrath, just by virtue of being American. They took it personally. And actually, it wasn’t a personal thing.”
Nothing going on out there is “personal” to a communist. Everything that happens is the inevitable progress of history. “It” only becomes personal when it hits him or her personally.
Lynne Stewart’s career of defending domestic terrorists had prepared her to take this callous view of the lives of the men, women and children murdered by her clients. Stewart had defended Weather Underground terrorists not for money, but because she agreed with their views.
“I am guilty of no crime,” Stewart has said. And she has gone on playing the victim while showing not an ounce of remorse. “Oh, I would do it again in a minute,” she told an interviewer.
And now that Obama has decided to set her free, she may get the chance.
Stewart has cancer and the Bureau of Prisons and the U.S. Attorney’s office asked for her compassionate release. The request has been granted. Compassionate releases are rare, but the old radical has friends in high places. Less than a dozen prisoners are granted compassionate release each year. Lynne Stewart won the lottery, but it’s doubtful that luck had anything to do with it.
[Attorney General] Holder has filled the Justice Department with terrorist sympathizers and made it a place where Lynne Stewart would feel right at home.
The American Taliban’s lawyer is now the Acting Associate Attorney General and the Principal Deputy Solicitor General was the lawyer for Bin Laden’s driver. They join at least seven other lawyers who have defended terrorists. Lawyers whom Attorney General Eric Holder declared were “patriots” for representing terrorists.
The Second Circuit Court wrote that Stewart suffered from a “stark inability to understand the seriousness of her crimes.” … She did not accept … that they were crimes. That is something that she has in common with Attorney General Eric Holder.
In her opening argument for the blind sheikh, Stewart contended that ”he has advocated for the suffering of his people at home, in Egypt. He has advocated by any means necessary, and that is not acceptable to this government.”
Omar Abdel Rahman’s idea of advocacy was mass murder. So was Lynne Stewart’s.
Now Stewart is being treated with the compassion that she denied his many victims; including Shaunnah Turner. And if Lynne Stewart lives to continue her crimes, she will repay that compassion the same way that her favorite terrorists always have.
She has no idea that she could be a target for somebody’s wrath, just by virtue of being American.
Though she will never be the target of America’s wrath, just by virtue of being a traitor.
A pity, that.
To most people “Quaker terrorists” may seem a contradiction in terms. So we must explain.
To excuse or defend terrorism is to encourage it; to encourage it is to co-author it.
And what is terrorism? It is not an ideology. It is a method, a tactic. It is the systematic use of violence to create public fear. By the targeting of the innocent the fear is spread. Everyone in a certain place, or of a certain race or calling, or in a certain position, must be given reason by the terrorist to fear that he or she, or his or her spouse or child or parent, can be blown into pieces, or be knifed or beaten or shot to death, by complete strangers at any moment. Terrorism is morally indefensible. Arguably the most morally indefensible form of violence that can be imagined. Nothing can justify it. No cause. Nothing.
For centuries the Quakers were a widely respected sect. They were pacifists on moral grounds. Pacifism was one of their founding religious principles. Their name was synonymous with non-violence. In wars, they would serve their country as doctors, nurses, ambulance drivers, stretcher-bearers … They eschewed violence even in self-defense. As a sect, they lived up to their principles. That was what they were respected for.
(For the record – in our view a pacifist upholding his principle of non-violence when the aggressors are Nazis or Communists say, while others risk their lives to save him from them, is not admirable. But our task here is to explain the Quaker view, which many hold in high esteem: that it’s wrong to use violence at all. Ever.)
But now the Quakers are terrorists. They are terrorists in that they excuse, defend, and actively encourage terrorism.
Here is the story of how the change, the reversal of their values, came about. We have taken it from the The Tower, condensing the full account given by Asaf Romirowsky and Alexander H. Joffe:
The Quakers — thus named because they tremble or “quake” before God — [is] a Protestant sect founded in England during the mid-17th century. … As part of their beliefs, Quakers oppose violence in all its forms and reject any compulsion in religion. …
The Quakers are also called The Friends. So unthreatening. So simple. So trustworthy. So good.
On April 30, 1917, the Quakers formed The American Friends Service Committee (AFSC) “in response to America’s entrance into World War I”.
Challenged by public hostility and government disapproval due to their refusal to be drafted, the Quakers formed the AFSC in order to organize alternative forms of service for its members, such as providing medical aid and other non-violent participation in the war effort.
The AFSC slowly expanded over the years, and by the late 1940s it was an established Christian organization with global experience, recognized by national and international establishments as a major provider of international relief, charity, and aid. …
The dawn of the Cold War, however, proved a turning point in the history of the organization. In April 1947 …
Just thirty years after its founding …
… a faction within the AFSC’s leadership convened a meeting at which the head of the organization, Clarence Pickett, and others argued that tensions between the United States and the Soviet Union had become so intense, and the threat of atomic war so grave, that the AFSC should abandon its long-standing tradition of political neutrality.
The argument was absurd. How by taking one side against the other would they be lessening the tension and preventing atomic war?
It is true that one side of the Cold War was working through agents of influence to get the other side disarmed by public opinion. It paid its agents to organize “Peace” movements. Not because it was for peace, though it pretended to be. Far from being peaceful, it was arming, aiding and abetting proxy wars of “liberation” on five continents. That lying, hypocritical, relentlessly belligerent side was the Soviet Union. And that is the side the AFSC took.
Can there be much doubt that Clarence Pickett, whether personally paid or not, was one of its agents?
Such a stance [of neutrality], Pickett said, could no longer be an article of faith but a crime. The radical nature of this [new] stance was reflected in the words of another participant, who said, “Evolution is too slow. We need revolution in the Society of Friends.”
Hear in that the vocabulary, the phraseology of Marxism.
The organization, Pickett and his supporters felt, should actively spearhead a peace movement that would directly challenge America’s Cold War policies.
Not for a moment did they apparently consider that the American Cold War policies were a direct challenge to the Soviet Union’s hot war ambitions.
This began the AFSC’s transformation from a religious group to, as one Quaker scholar later put it, “just one more pressure group within the secular political community”.
Or in other words, it changed not only from a pacifist to a revolutionary movement, it also changed, effectively, from a Christian sect into a Communist sect.
The AFSC’s newly radical stance took aim at American policies throughout the 1950s and paid little or no heed to repression and terror in Communist countries. This hit its stride during the Vietnam War. The organization bitterly and actively opposed the war throughout the 1960s and 1970s. Its attacks on American policy in Vietnam were furious and wide-ranging, opposing everything from the escalation of military operations to all forms of aid to South Vietnam to the conduct of the war itself. In addition, the AFSC directly violated American embargoes and sent medical aid directly to North Vietnam. These actions proved to be extremely controversial. In one case, the AFSC was accused of revealing to the North Vietnamese that a prominent Buddhist activist was a CIA agent, prompting one prominent Quaker to hold a sit-in at AFSC headquarters in protest.
So some individual Quakers – many, according to the authors – were still true to their founding principles, or perhaps were American patriots.
The AFSC’s activism placed it unquestionably on the side of the American far-Left, where it remains to this day.
The Quakers’ [erstwhile] beliefs in nonviolence have not prevented them from supporting bloody despotic regimes. …
And the hypocrisy was – and remains – blatant:
While still voicing support for pacifism, the organization increasingly aligned itself with violent Left-wing governments and movements, some of which used terrorism to advance their goals.
Many rank-and-file Quakers were appalled at the AFSC’s overt support for such regimes and movements, as well as its double standards … But their protests proved fruitless. The AFSC rejected all criticism as fundamentally illegitimate “red-baiting and McCarthyism”.
“Red-baiting”. Again, the vocabulary of the Communists. Or rather of the Comintern – the Soviets’ ideological club for foreign fans of its appalling system.
… The AFSC’s policy towards Iran is [to demand] the removal of sanctions and [dismiss] concerns about Iranian nuclear weapons.
It is openly, shamelessly supportive of the most terrible regime on earth:
Today the group operates collective farms in North Korea …
And is intimately supportive of at least one of the most savage terrorist groups on earth – Hamas.
Romirowsky and Joffe trace the history of the Quakers relationship to the “Holy Land”, the Palestinians, and Zionism, giving them credit for aiding the refugees more rationally than most other organizations working among them. But …
… after the 1967 Six Day War, the AFSC began to take a more explicit and fervent pro-Palestinian stance, applying its growing radicalism and willingness to accommodate the use of violence to the Middle East conflict.
As the 1970s saw the rise of Palestinian terrorism as a major source of global violence, the AFSC began to take a disturbingly understanding approach to the issue. A 1972 AFSC pamphlet, Nonviolence: Not First For Export told its readers:
… before we deplore terrorism it is essential for us to recognize fully and clearly whose “terrorism” came first, so that we can assess what is cause and what is effect.
It was clear enough that, in regard to Israel the AFSC had no doubts about whose “terrorism” came first. The pamphlet expressed, for example, deep understanding toward the Palestinian Fedayeen — “those who sacrifice themselves” — terrorists whose main purpose was to infiltrate Israel and kill civilians. …
In 1973, the AFSC called for a U.S. embargo on arms and other aid to Israel, and in 1975 adopted “a formal decision to make the Middle East its major issue.” It quickly opened an office in Israel, installed specialized staff members at regional offices in the U.S., and began advocating for the Palestinians in Israeli and international courts. Israeli officials quickly discovered, however, that the new AFSC representative in Jerusalem was attempting to organize on behalf of the PLO. …
The AFSC has moved ever closer to the Palestinian cause since the 1970s. Today, this is expressed through fieldwork, lobbying, and activism, in particular through the BDS [Boycott, Divestment and Sanctions] movement [against Israel] …
In regard to Hamas’ indiscriminate use of rockets against Israeli civilians, the AFSC simply notes that “it is important to look at the firing of rockets by Palestinian armed groups in context”, since this is “intertwined” with “ongoing Israeli military actions in Gaza”. …
Military actions which are rare, targeted, and defensive only. While the rockets are constant, indiscriminate, and aggressive.
The authors suggest that the Quaker movement now clings to its anti-Zionism as a cause to keep it alive.
It may be that a movement like the Quakers, which has seen its numbers dwindle along with other liberal Protestant denominations, sees anti-Zionism as a last resort; a movement with powerful emotional appeal on which it can draw in order to maximize its power. If so, then it has undone a great deal of the good it once did, and substituted hypocrisy and bad faith instead.
Once a byword for humanitarianism … it has now become, in effect, a brand — one on which the AFSC can trade as it exploits the putative neutrality and pacifism it stands for in order to advance hostility toward Israel and, with its promotion of the “right of return”, an end to Israel itself.
In the end, the AFSC’s story reflects the tensions between pacifism and politics, between aid work and political activism … It demonstrates that small religious movements are susceptible to hijacking by radicals, and suggests that pacifism may inevitably engender its opposite. The organization’s slide has been a long one, and at the moment it shows no sign of or interest in reversing it.
Better late than never?
The Washington Post reports that Pope Francis (born Jorge Mario Bergoglioco in Argentina), issued a long (50,000 word) statement on November 26, 2013, in which he expressed disgust with capitalism and advocated redistribution as a sure formula for eliminating poverty.
It is a highly audacious – in our opinion impudent – display of economic ignorance.
Pope Francis … sharply criticized growing economic inequality and unfettered markets in a wide-ranging and decidedly populist teaching that revealed how he plans to reshape the Catholic Church.
“Unfettered markets.” If you don’t chain ‘em up they will attack you?
In his most authoritative writings as pontiff, Francis decried an “idolatry of money” in secular culture and warned that it would lead to “a new tyranny”. …
A statement rich in baloney. (1) No one sane worships money (not even the many cruel and lascivious Popes who accumulated it passionately in pre-Enlightenment times did that). It is a medium of exchange. It is wanted for what it can do, what it can acquire, not for what it is. That’s why the poor are in need of it. (2) He decries poverty, yet he scorns money. (3) Market economies do not lead to tyrannies. But governments that redistribute money are exercising a form of tyranny. And wherever economic equality is enforced, it is always an equality of misery. Except for those who do the distribution. They invariably redistribute a big whack to themselves.
[Pope Francis] showed a willingness to use tough language in attacking what he views as the excesses of capitalism.
“The excesses of capitalism”? Wherever on this earth there is prosperity, wherever the poor are least poor and have the best chance of getting richer, capitalism is the magic that does the trick; and it is only in a free society, where the free market – or “capitalism’ – operates, that the poor are least poor and can most easily become richer.
Using a phrase with special resonance in the United States, he strongly criticized an economic theory — often affiliated [sic] with conservatives — that discourages taxation and regulation.
Yes, we conservatives do dislike, and would discourage, governments taking money from those who earn it and giving it to those who don’t. And we don’t think bureaucrats know better how to run our businesses than we do.
The Pope’s statement is then quoted directly:
“Some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naive trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”
Since he does not understand that wealth is created, but conceives it to be a fixed “pie” that some get too big a slice of leaving too little for others, he thinks that those capitalists “affiliated” with a “trickle-down” theory (his use of that phrase greatly impressed the reporters who see it as a sign that Bergoglioco knows what he’s talking about) have made some sort of promise or prediction that their riches will bring about “greater justice and inclusiveness in the world”. He means “social justice” – a meaningless phrase, dear to the hearts of egalitarians, statists, and collectivists in general. But the poor in – say – America, are not poor because someone, or a class of people, has been unjust to them. And what can he mean by “inclusiveness”? If he means participation in the market, it is open to all in a free – but not an egalitarian – society. Perhaps he has a picture of ragged starving people begging at the gates of a castle, as in the centuries when the Catholic Church ruled over Europe.
Although Francis has previously raised concerns about the growing gap between the wealthy and the poor, the direct reference to “trickle-down” economics in the English translation of his statement is striking. The phrase has often been used derisively to describe a popular version of conservative economic philosophy that argues that allowing the wealthy to run their businesses unencumbered by regulation or taxation bears economic benefits that lead to more jobs and income for the rest of society. Liberals and Democratic officials have rejected the theory, saying it is contradicted by economic evidence.
It is not contradicted by the evidence. All the evidence points the other way. Every experiment in redistribution, ie socialism, has failed. And how does encumbering business with regulation and taxation help society? Is a heavily taxed business more or less likely to employ more people? As for regulation, the Obama administration has issued and continues to issue such a volume of it, that if it could reduce unemployment and restore prosperity it would surely have done so spectacularly by now!
Then comes the really dangerous part of the Washington Post article:
Some scholars say the Pope’s statement should invariably shape the thinking of today’s Catholics.
“There’s no way a Catholic who is a serious intellectual can ever again not address the issue of income inequality, of the structural sins of our economic system. This is so front and center,” said Michael Sean Winters, a fellow at Catholic University’s Institute for Policy Research and Catholic Studies. …
Francis’s words may ripple across many fronts.
‘The structural sins of our economic system.” Capitalism, or the free market, or “the natural order of liberty” as Adam Smith called it – is sinful! If millions of Catholics are going to have to believe that …
But wait. Will Catholics who are literate in economics and therefore supporters of the free market have to “address the structural sins of our economic system”?
The pope’s statements — especially if they continue — could impact U.S. politics. Several potential contenders for the presidency in 2016 are economic conservatives who are also Catholic, and liberal Catholic groups have in the past taken aim at what they view as the overly stingy policies of Republicans who have little regard for the role of government in redistributing income.
A government that doesn’t redistribute is being “stingy”, you see?
Rep. Paul Ryan (R-Wis.), a recent proponent of those policies and a devout Catholic, has said before that he tries to uphold Catholic teaching “as best I can” and believes his policies match Catholic teaching because they emphasize small institutions close to the people — for example, churches — over the role of state or federal government. A spokesman for Ryan declined to comment Tuesday on the pope’s statement.
Hard to imagine what he could possibly say to reconcile irreconcilables. If this nonsense from Pope Francis is now “Catholic teaching”, will someone like Paul Ryan have to choose between being a Catholic and being a Republican?
There is a lot more nonsense to be read in the article - including a reminder that the Church is against Communism!
John Paul II’s warnings on economic inequality were swallowed at times by his war on Communism, a far more dangerous problem in the church’s eyes because of its anti-religious bent …
So atheism is even worse than the “unfettered” market in papal eyes.
Also reported is the Pope’s belief that the 2001 economic collapse of his native country, Argentina, was due to a failure of free market capitalism. For a description of what actually happened – authoritarian central control, hyperinflation, rising debt, bad decisions, and extreme corruption – listen to the first 13 minutes or so of this lecture.
Winters said a key to understanding Francis is that he’s from Argentina and was archbishop of Buenos Aires in 2001, when the country’s economy collapsed.“When you see people trying to bless capitalism, he has a very real, vivid experience of capitalism and what it has brought to his country, and it’s not a happy experience,” Winters said.
We cannot of course review all the evil that the Catholic Church has done over the last 1800 years, to which this mischief is now to be added. (Yes, it might sometimes have meant to do good, but as Christians say, the road to hell is paved with good intentions.) But we will give one reminder since we received only yesterday an email from a retired academic, commenting on the Pope’s statement, that provides a particularly vivid example of the Church’s iniquity in recent history.
Alexander Firestone writes:
How did Hitler become German chancellor? The one man most responsible, apart from the Nazis themselves, was Eugenio Pacelli, Papal Nuncio to Germany at the time and later Pope Pius XII. And he did it consciously and deliberately. Throughout Weimar Germany from the Kaiser’s abdication in 1918 until Hitler became chancellor on 30 January 1933, elections were generally free and fair in Germany. The three largest political parties were  the Communists (KPD) who in every election got 20% of the vote, concentrated mostly in a few large cities like Berlin and Hamburg;  the Socialists (SPD) who always got another 20% of the vote, also concentrated in major cities. Both parties had their loyal followers who never wavered. But the largest party was  the Catholic Center Party which regularly got 30% of the vote, heavily concentrated in Catholic Bavaria and the Rhineland. They got zilch in heavily Protestant areas like Saxony and Prussia.Thus, most governments were headed by Chancellor Heinrich Brüning, leader of the Catholic Center Party a generally conservative, but not extremist group.
In the election of June 1932 the communists and socialists each got their standard 20% and the Catholic Center got its standard 30%. A government was formed with Brüning as chancellor consisting of the catholic center, the socialists, and a few votes from the remaining parties; mostly small and mostly representing agricultural interests in largely Protestant areas, to get over 50%. In that election the National Socialists [the Nazis] got 12%, an all time high for them, at the expense of some small agricultural parties. The coalition did not work well. Thanks to the depression, unemployment was high and taxes could not be raised further, but the socialists demanded ever larger welfare programs. Brüning did the only thing he could; print more money, basically surrendering to the socialists. That summer Eugenio Pacelli became Papal Nuncio to Germany and chair of the German Catholic Council of Bishops.
Eventually, Brüning had to call for new elections, and he did so for December 1932. German electoral law specifies that elections may be held on any day of the week except Sunday. Therefore, there must be a last Sunday before an election. The practice had been (actually going back to Bismark’s time) for a letter to be read in every Catholic church in Germany on the Sunday just before an election providing church guidance to all German Catholics on how to vote. That letter is written by the Papal Nuncio, blessed by the Pope, and definitive for all Catholics. Since 1918 the letter recommended voting for the Catholic Center Party but did not require it. It also forbade voting for the Communists. After 1923 it was modified to forbid voting for the Communists or the Nazis. Pacelli abolished the Catholic Center Party, calling a Catholic party “unseemly”, even though it was the largest party in Germany. Pacelli also rewrote the Catholic Church letter. The recommendation to vote for the Catholic Center Party was dropped, but the provision forbidding (as a mortal sin) a vote for the communists was still there. The provision forbidding a vote for the Nazis was also dropped. On a vote for the Nazis the letter was silent.
In the December 1932 election the Communists and Socialists each got their standard 20%, and from the usual places, and the Nazis increased their vote from 12% in June to 44% in December. Analysis of voting patterns shows that they increased from 12% to 14% at the expense of the little agricultural parties AND they got the entire 30% from Bavaria and the Rhineland that had once gone to the Catholic Center Party. The German Catholics of Bavaria and the Rhineland got the message and voted as they were supposed to. Always helpful, the Communists announced that they would vote against any government in which they did not get the economics, labor and foreign ministries. Of course, with 44% of the votes themselves, the Nazis had only to bribe a few of the little agricultural parties to get over 50%, which they did. There was a lot of twisting and squirming in December and January, but on 30 January 1933 President Hindenberg did the inevitable and asked Hitler to form a government. That is how, in short, Eugenio Pacelli made Hitler Chancellor of Germany.
As a comment on the idea that capitalism ruined Argentina, TAC Associate Robert Kantor adds this:
The latest speech by the Pope makes explicit what has been known for a long time, namely, that the Church is and has always been anti-capitalist, preferring the top-down economic control and redistributionist policies that have proved such spectacular failures in Marxist and fascist countries. At the turn of the 20th century, the United States and Argentina both served as powerful magnets to immigrants from Europe. Both seemed to be a land of the future. Argentina, which has had the kind of strong central government (i.e., semi-fascist) the Pope seems to find so congenial, is still the land of the future — and always will be.
Seth Mandel writes at Commentary online:
The fact that the Supreme Court will hear a religious freedom-based challenge to the ObamaCare contraception mandate is the kind of story that possesses significance likely beyond any volume of coverage it will receive. Indeed, while liberal activists will repeatedly try to cast this in the mold of the fictional “war on women,” their own arguments reveal just how far-reaching a definitive ruling on this would be for American religious and political practice. …
Liberals have a curious definition of rights. Last night … the birth-control activist Sandra Fluke [said] on MSNBC …
There’s an attack on allowing employers to be required to provide this insurance coverage on insurance that employees pay for, at the same time that there’s an attack on public availability through clinics.
One more time: [Fluke reckons that] there’s an attack on allowing employers to be required to provide this insurance.
To the left, there is no freedom without government coercion. … That’s the argument the left is running with: they want you to be forced to provide the funding for even their most private activities; only then will you be truly free.
But Fluke isn’t the only one making this argument. … [In] an MSNBC roundtable on the issue … the panelists are panicked at the thought of affording Americans full religious liberty because, essentially, it’s then a slippery slope to protecting all constitutional rights. And then – mayhem, or something:
“This is another reason why we should have moved toward a single payer system of health coverage, because we’re just going to end up with one challenge after another – whether it’s in the courts or outside of the courts – and I just don’t see an end to this,” [Bob] Herbert submitted.“We’re already on the slippery slope of corporate personhood,” he continued. “Where does it end?”
“Where does it end” is the attention-getter in that comment, but I think Herbert’s plea for single-payer health insurance is just as telling. Put the government in charge of the country’s health care, Herbert argues, because then it will be much more difficult for Americans to “challenge” the government’s infringement on their freedom. It’s not just legal challenges either. Herbert says those challenges can be brought “in the courts or outside of the courts,” the latter perhaps an allusion to the shady world of participatory democracy.
So this is much more than a fight over birth control, or even health insurance. It’s about two fundamentally different views on American constitutional freedoms. Conservatives want those freedoms to be expansive and protected, as the Founders did. Liberals want those freedoms to be curtailed lest … the democratic process imperil the state’s coercive powers.
Thus far we agree with Seth Mandel. We are for individual freedom: the Left (whether it calls itself liberal or progressive or socialist) is not.
Free people can say what they like and do what they like (short of interfering with anyone’s else’s freedom), and that means they can believe anything they like, worship anything they like or nothing at all, make and follow any self-imposed rules they like. They only mustn’t impose their rules on anyone else, or if they’re in a group on anyone outside it.
If the government pays for everyone’s health care, it will claim the right to dictate how everyone must live in order to stay healthy. Paying for health care is the quickest way for a government to become a dictatorship. That is why government should not be the paymaster for health care.
But now the article changes from making good sense to arguing a spurious case for religion as a brake on government power:
The Founders saw religious freedom as elemental to personal liberty in America. But they were not alone in thinking that unimpeded religious worship was a guard against an overly ambitious or arrogant national government. As Michael Burleigh writes about the role of religion in post-French Revolution European politics, with a supporting quote from Edmund Burke:
The political function of religion was not simply to keep the lower orders quiescent, as has been tiresomely argued by generations of Marxists, but also to impress upon those who had power that they were here today and gone tomorrow, and responsible to those below and Him above: “All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust, and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.”
Guarding against ambitious and arrogant government was not at all the point of allowing religious freedom in America. Allowing freedom and establishing participatory democracy set limits on government power, but the idea that the unleashing of all religions was done to ensure some sort of cumulative force for restraint is absurd.
Edmund Burke was an important philosopher of Conservatism. But that assertion of his does not stand up to examination. Were the popes and primates of the Catholic Church ever restrained in the way they exercised their nearly totalitarian power by remembering that they were “here today and gone tomorrow”? That they would have to “account for their conduct” to their Master, Author or whatever else they called their god? No, they were not. Nor did their actions ever suggest that they thought they “ought to be”. They carried on, and expected their successors to carry on, in the well-established tradition of compulsion by terror.
Mandel goes on:
Religion was not the “opiate of the people,” intended to keep them in line. It was, rather, to keep the government in line. This was not a revolutionary idea; it predated the American Constitution, certainly. As Francis Fukuyama writes in The Origins of Political Order: “The existence of a separate religious authority accustomed rulers to the idea that they were not the ultimate source of the law. The assertion of Frederic Maitland that no English king ever believed that he was above the law could not be said of any Chinese emperor, who recognized no law other than those he himself made.”
The medieval Church kept everyone in line, monarchs and people alike, as firmly as it could. It did exercise a brake on the powers of the secular rulers. (One famous example: King Henry II of England felt that he had to submit to the humiliating punishment imposed on him by Pope Alexander III for letting his knights murder Archbishop Thomas Becket in 1170.) But it is also true that the secular rulers exercised a brake on the power of the Church. There was a long sustained secular-papal power struggle (manifested notably, for instance, between the Pope-supporting Guelphs and the Emperor-supporting Ghibellines in Italy, a struggle that lasted from the 12th to the 15th centuries).
The Church or the belief in a Heavenly Judge had nothing whatever to do with English kings accepting that the law was above them. Magna Carta held them to it, and it was issued by King John in 1215 without any help from the Church.
Mandel seems to be trying to build a case – which he touches on by mentioning the Founders, but then wanders off it – that the liberty-enshrining Constitution of the United States was a product of the religiousness of those who framed it. The Constitution itself said no such thing. Individuals among the framers may have thought they were carrying out their God’s will when they wrote it – who can know? But what is certain is that they were inspired by the secular ideas of the Enlightenment – ideas which broke the power of the Churches forever. With all due respect to Edmund Burke – it was especially in post-French Revolution European and American politics that religion had no significant role.
If rulers are to be restrained by anything, it must be by the people they rule: by the democratic process that Mandel himself refers to.
“God” is superfluous to democracy, to justice, and to freedom. In his – ie the Church’s – long reign over Europe, there was no democracy, no justice, and no freedom. And wherever else religion dominates to this day, there is only oppression, injustice, subjugation and fear.