The Marxist Left has nowhere to go. Wherever it has gained power it has failed, and it has no new ideas. Like a demented parrot it screeches words at the world outside its intellectual cage: “Racist!”, “Sexist!”, “Xenophobe!”, “White male privilege!”, “Global warming denier!” – as if they were statements complete in themselves and nothing needed to be added. They are subjects without predicates.
For a hundred years, 1917-2017, the enemy of liberty, reason, humanity, justice, civilization itself was the Marxist Left.
From the beginning of its era of implementation – the seizing of power in Russia by Vladimir Lenin and his Bolsheviks – to its fading with a cacophony of screeches when its American president, Barack Obama, stepped down from power, the Atrocious Ideology was fomented and imposed on nations by intellectuals who knew how to argue at a dinner table or a Stammtisch, in a classroom or a newspaper column, but had no understanding whatsoever of how most people lived or to what they aspired.
From the 1920s onwards, a majority of the intellectuals in the free Western world embraced the collectivist ideology of Marx and Lenin and called for the ruin of their own house. In the Anglosphere (e.g.), the writers who enthralled the reading classes – though they esteemed themselves artists and above politics – were almost all dedicated to the destruction of their warm, comfortable, beautifully appointed, endlessly entertaining, safe nursery. And they convinced untold millions that to smash it and everything in it was the nobly ideal thing to do.
To take just one of the noble destroyers who thought they would enjoy Communism, one who attracted, and continues to attract, devoted admirers, let us consider Virginia Woolf (1882-1941). She was not merely a typical member of that class, she was the leading light of it.
A revelatory portrait of her is to be found in an essay by the great British essayist, Theodore Dalrymple.
“Virginia Woolf,” he writes, “belonged by birth not merely to the upper middle classes but to the the elite of the intellectual elite”.
He concentrates his surgical analysis on one of her books in particular, Three Guineas.
It was about how women could prevent war.
Virginia Woolf’s name is not normally associated with great affairs of state, of course. Quite the reverse. She regarded them with a fastidious disgust, as a vulgar distraction from the true business of life: attendance to the finer nuances of one’s own emotional state. Along with the other members of the Bloomsbury group – that influential and endlessly chronicled little band of British aesthetes of which she was the moving spirit – she was dedicated to the proposition that beings as sensitive as they to the music of life ought not to be bound by gross social conventions , and that it was their duty (as well as their pleasure) to act solely upon the promptings of the sympathetic vibrations of their own souls. …
Despite its concern with war, the book is not a work of political philosophy or contemporary history:
No: it is a locus classicus of self-pity and victimhood as a genre in itself. In this it was certainly ahead of its time, and it deserves to be on the syllabus of every department of women’s studies at every third-rate establishment of higher education. …
The book is important because it is a naked statement of the worldview that is unstated and implicit in all of Virginia Woolf’s novels, most of which have achieved an iconic status in the republic of letters and in the humanities departments of the English speaking world, where they have influenced countless young people. The book, therefore, is a truly seminal text. In Three Guineas, Virginia Woolf lets us know without disguise what she really thinks: and what she thinks is by turns grandiose and trivial, resentful and fatuous. The book might be better titled: How to Be Privileged and Yet Feel Extremely Aggrieved. …
Her point about war is that it is waged by men, and men suppress women; and if instead they treated women as equals, there would be no more wars.
One might think that to descend from the aesthetic to the ideological plane would be distasteful for a woman of such languorous, highly strung, thoroughbred equine beauty as she; but under the influence of a general idea, Mrs. Woolf revealed herself to be a thoroughgoing philistine of the most revolutionary and destructive type, quite prepared to bring the temple crashing down about her ears, that her grudges might be paid back. Let my ego be satisfied, though civilization fall.
The temple of learning, that is. She had in mind one of the repositories of the riches of Western civilization – a Cambridge university college. A woman’s college. (A great achievement in itself as women’s colleges were only established at Oxford and Cambridge in the 1880s – in Virginia Woolf’s lifetime). She advises that it should be burnt down with all that it contains; all the books in its library consigned to the flames. The worthlessness, in her estimation, of all that accumulation of knowledge and wisdom in print on paper, suggests that she would be happiest if the whole venerable university were to be reduced to ashes.
Dalrymple quotes her:
And let the daughters of educated men dance round the fire and heap armful upon armful of dead leaves upon the flames. And let their mothers lean from the upper windows [before, presumably, being burnt to death] and cry “Let it blaze! Let it blaze! For we have done with this education!”
Virginia Woolf was consumed with bitter, contemptuous, snobbish distaste for everything that did not appeal to her exquisitely refined aesthetic sensibility. Form, appearance, was all to her. She expressed a low shallow anti-Semitism in passages describing, with revulsion and disgust, the appearance of Jewish men. Yet she married a Jew! (They had no children. Did she, like her character Mrs. Dalloway in the novel of that name, lie alone in a narrow bed?)
Food disgusted her too. She was revolted (again) by seeing through the window of a London tea room, well-dressed women eating cakes. They were fat. They obviously had rich husbands who paid for their cakes. Nauseating! Despicable! Thin-ness and sterility were aesthetic and moral ideals to her. Instinctively, her philosophy of life was based on anorexia.
Life was too messy, the world too unbeautiful for her. It was Jewish. It was fat. It was sexual, fertile, dirty. She sought water, drowned herself in the River Ouse near her country house in East Sussex. (The reason she gave in her suicide note was that she couldn’t face another attack of recurring insanity.)
Theodore Dalrymple describes the sort of academy that Virginia Woolf would have approved of. It is one with which we are all too familiar:
Mrs. Woolf’s ideal college … would be entirely nonjudgmental, even as to intellect. … Henceforth there is to be no testing of oneself against the best, with the possibility, even the likelihood, of failure: instead one is perpetually to immerse oneself in the tepid bath of self-esteem, mutual congratulation, and benevolence toward all.
And he concludes:
Had Mrs. Woolf survived to our own time … she would at least have had the satisfaction of observing that her cast of mind – shallow, dishonest, resentful, envious, snobbish, self-absorbed, trivial, philistine, and ultimately brutal – had triumphed among the elites of the Western world.
It triumphs chiefly now in the universities, where the diehards of the Marxist Left linger on beyond their time with that Atrocious Ideology of theirs, stale, dull, tragic, disproven.
1.This essay displays Virginia Woolf’s distaste for capitalism, and asserts that [her being above politics] what she desired was “a communism of the soul”. And the author quotes this from Woolf’s novel A Room of One’s Own: “Masterpieces are not single and solitary births; they are the outcome of many years of thinking in common, of thinking by the body of the people, so that experience of the mass is behind the single voice.” It is a notion that Barack Obama and Elizabeth Warren would heartily endorse.
2. The Rage of Virginia Woolf in Our Culture, What’s Left Of It by Theodore Dalrymple, Ivan R. Dee, Chicago 2005
3. Mr. Virginia Woolf by John Gross, Commentary Dec.1. 2006: “It also seems clear that the marriage worked. Many things about it are mysterious. Did, for instance, the fact that it was sexless leave Leonard constantly frustrated, or did it in some way suit him? We are unlikely ever to learn the answer to such a question, and perhaps it is none of our business.”
4. Yet Mrs. Woolf was not wholly consistent in her distaste for food, pleasure, or even sex. She also wrote this: “I want to dance, laugh, eat pink cakes, yellow cakes, drink thin, sharp wine. Or an indecent story, now – I could relish that. The older one grows the more one likes indecency.” (From Monday and Tuesday by Virginia Woolf.) Perhaps that was an aberrant thought that occurred to her in one of her periods of madness (see Note 5).
5. Virginia Woolf wrote to her husband:
Dearest, I feel certain I am going mad again. I feel we can’t go through another of those terrible times. And I shan’t recover this time. I begin to hear voices, and I can’t concentrate. So I am doing what seems the best thing to do. You have given me the greatest possible happiness. You have been in every way all that anyone could be. I don’t think two people could have been happier till this terrible disease came. I can’t fight any longer. I know that I am spoiling your life, that without me you could work. And you will I know. You see I can’t even write this properly. I can’t read. What I want to say is I owe all the happiness of my life to you. You have been entirely patient with me and incredibly good. I want to say that – everybody knows it. If anybody could have saved me it would have been you. Everything has gone from me but the certainty of your goodness. I can’t go on spoiling your life any longer. I don’t think two people could have been happier than we have been.
Virginia Woolf and her coterie were erudite, cultured, brilliant – but nevertheless a silly lot.
Here’s one of them recording his significant thoughts:
The defeated Democrats and their furious supporters of the fourth estate have not tried to find out what Donald Trump and his like-thinkers actually think. They accuse him and his supporters of being everything they consider vile. So it’s a welcome development if some journalists try to find out what he believes, what he stands for, what he aims at.
Two researchers, apparently already convinced that President Trump’s own ideas are not discoverable at present (a conviction stated with a hint that he doesn’t have any), studied instead his closest adviser, a man with a philosophical turn of mind, and investigated him through what he had said and done in the past. If there is to be such a thing as Trumpism, it would be formed by this thinker, they deduce.
The adviser is Stephen Bannon. His official position in the White House is Chief Strategist. Democrats use their whole vocabulary of five or six political insults to denigrate him: “bigot”, “racist”, “xenophobe”, “Islamophobe”, “Nazi” (a favorite screech by mobs who are increasingly Nazi-like), and even one label not always used as an insult by the Left – “anti-Semite”.
But the two researchers, Gwynn Guilford and Nikhil Sonnad, tried to find out what Bannon’s ideas really were. And they wrote an article about him, to be found at Quartz:
What does Donald Trump want for America? His supporters don’t know. His party doesn’t know. Even he doesn’t know.
If there is a political vision underlying Trumpism, however, the person to ask is not Trump. It’s his éminence grise, Stephen K. Bannon, the chief strategist of the Trump administration.
… Through a combination of luck (a fallen-through deal left him with a stake in a hit show called Seinfeld) and a knack for voicing outrage, Bannon remade himself as a minor luminary within the far edge of right-wing politics, writing and directing a slew of increasingly conservative documentaries.
“The far edge of right-wing politics” they say. So Bannon is on the “far right”? We conservatives only say that someone is on the “far right” if we mean someone like Mussolini, or the Black Hundreds, or Vlad the Impaler, or Genghis Khan. To us conservatives, Mr. Bannon does not sound or behave like any of them.
So now we expect that this article might not be a friendly portrait of its subject.
Bannon’s influence reached a new high in 2012 when he took over Breitbart News, an online news site, following the death of creator Andrew Breitbart. While at Breitbart, Bannon ran a popular talk radio call-in show and launched a flame-throwing assault on mainstream Republicans, embracing instead a fringe cast of ultra-conservative figures. Among them was Trump, a frequent guest of the show.
Trump “an ultra-conservative figure”? A lot of conservatives complained that he wasn’t conservative enough. Many insisted he wasn’t conservative at all.
And the question arises – why not examine what Trump said as a guest on that show? Is it not possible that something Trump said now and then influenced what Bannon thought?
They established a relationship that eventually led Bannon to mastermind Trump’s populist romp to the White House, culminating in his taking the administration’s most senior position (alongside the chief of staff, Reince Priebus).
“Populist”, we suspect, is a pejorative to the authors. And what of “romp”? What is a romp? A caper, a frolic, a bout of jolly play – nothing serious like standing for election as the president of the United States with a smart strategy for winning.
It’s impossible to know for sure what Bannon will do with his newfound power; he honors few interview requests lately, ours included. (The White House did not respond to our request to speak with Bannon.) But his time as a conservative filmmaker and head of Breitbart News reveals a grand theory of what America should be. Using the vast amount of Bannon’s own publicly available words — from his lectures, interviews, films and more — we can construct elements of the vision for America he hopes to realize in the era of Trump.
Bannon’s political philosophy boils down to three things that a Western country, and America in particular, needs to be successful: Capitalism, nationalism, and “Judeo-Christian values”. These are all deeply related, and essential.
We will be commenting on that below.
America, says Bannon, is suffering a “crisis of capitalism”. … Capitalism used to be all about moderation, an entrepreneurial American spirit, and respect for one’s fellow Christian man. In fact, in remarks delivered to the Vatican in 2014, Bannon says that this “enlightened capitalism” was the “underlying principle” that allowed the US to escape the “barbarism” of the 20th century.
Since this enlightened era, things have gradually gotten worse. (Hence the “crisis”.) The downward trend began with the 1960s and ’70s counterculture. “The baby boomers are the most spoiled, most self-centered, most narcissistic generation the country’s ever produced,” says Bannon in a 2011 interview.
Is there a good argument that he is wrong about this? If so, we would like to hear it.
He takes on this issue in more detail in Generation Zero, a 2010 documentary he wrote and directed. The film shows one interviewee after another laying out how the “capitalist system” was slowly undermined and destroyed by a generation of wealthy young kids who had their material needs taken care of by hardworking parents — whose values were shaped by the hardship of the Great Depression and World War II — only to cast off the American values that had created that wealth in the first place. This shift gave rise to socialist policies that encouraged dependency on the government, weakening capitalism.
Again, we would like to hear a refutation of that judgment.
Eventually, this socialist vision succeeded in infiltrating the very highest levels of institutional power in America.
It did indeed. It was in pursuit of a long-term plan of the New Left which its adherents called “the long march through the institutions“. Nothing fictitious about it. Not an invention of paranoid “far-right” conservatives but of the Italian Communist leader, Antonio Gramsci (1891-1937), eagerly taken up by the New Left in the late 1960s everywhere in the Western world.
“By the late 1990s, the left had taken over many of the institutions of power, meaning government, media, and academe,” says Peter Schweizer, a writer affiliated with Bannon’s Government Accountability Institute, a conservative think tank, in Generation Zero. “And it was from these places and positions of power that they were able to disrupt the system and implement a strategy that was designed to ultimately undermine the capitalist system.” …
Anything untrue there? Anything misleading? Not that we can see.
Underlying all of this is the philosophy of Edmund Burke, an influential 18th-century Irish political thinker whom Bannon occasionally references.
It figures that he would. Edmund Burke is generally considered one of the foremost philosophers of conservatism.
In Reflections on the Revolution in France, Burke presents his view that the basis of a successful society should not be abstract notions like human rights, social justice, or equality.
Indeed not. Those are the political obsessions of the contemporary Left: “human rights” for some by imposing obligations on others; “social justice” at the cost of justice itself which can only be applied to individuals; “equality” at the price of liberty, through tyrannical state enforcement.
Rather, societies work best when traditions that have been shown to work are passed from generation to generation. The baby boomers, Bannon says in a lecture given to the Liberty Restoration Foundation (LRF), failed to live up to that Burkean responsibility by abandoning the tried-and-true values of their parents (nationalism, modesty, patriarchy, religion) in favor of new abstractions (pluralism, sexuality, egalitarianism, secularism).
Now obviously we have a difference of opinion with both Burke and Bannon on one of their preferred values: religion. But it certainly was valued by Burke, and is valued by most American conservatives. (Burke had a Catholic mother and a Protestant father. He believed strongly in the importance of Christianity as the foundation of conservative politics. And Bannon is a Catholic.)
By “modesty” the authors mean chasteness. We gather that, because the authors name its opposite as “sexuality”. As sexuality is not a value, we have to understand it to imply “immodesty” or promiscuousness as one of the “new abstractions” opposed to Burkean conservatism.
By “pluralism”they can only mean multiculturalism and globalism.
By “egalitarianism” they mean socialism.
For both Burke and Bannon, failure to pass the torch results in social chaos.
Once in power, the liberal, secular, global-minded elite overhauled the institutions of democracy and capitalism to tighten its grip on power and the ability to enrich itself. The “party of Davos“, as Bannon long ago dubbed this clique, has warped capitalism’s institutions, depriving middle classes everywhere of the wealth they deserve.
Leaving aside that secularism does not interfere with democracy or distort capitalism, did that not happen? It did.
This pattern of exploitation came to a head in the 2008 global financial and economic crisis. Wall Street — enabled by fellow global elites in government — spun profits out of speculation instead of investing their wealth in domestic jobs and businesses. When the resulting bubble finally burst, the immoral government stuck hardworking American taxpayers with the bailout bill.
An incomplete description of what happened. The house-owning bubble was not caused by Wall Street; it was caused by Democratic governments insisting that financial institutions give mortgage loans to people who could not afford them. So yes, Wall Street was “enabled by global elites in government”.
This is the kind of thing that led Bannon to say in that 2011 LRF lecture that there is “socialism for the very wealthy”. The rest of the country, he says, is [sic] “common sense, practical, middle-class people”.
There is also “socialism for the very poor,” he adds. “We’ve built a welfare state that is completely and totally unsupportable, and now this is a crisis.”
Bannon wants all of this liberal-sponsored “socialism” to end. He celebrates CNBC host Rick Santelli’s famous 2009 tirade about “those who carry the water and those who drink the water”, which sparked what became the Tea Party, a populist movement focused on tax cuts, fiscal scrimping, and a narrow interpretation of constitutional rights. Channeling the spirit of the Tea Party, Bannon blames Republicans as much as Democrats for taking part in cronyism and corruption at the expense of middle class families.
What Guilford and Sonnad call “fiscal scrimping” we, like the Tea Party, call “fiscal responsibility”.
What they call “a narrow interpretation of constitutional rights”, we call “rights according to the Constitution”.
But, yes, there were Republicans as well as Democrats who took part in cronyism and corruption at the expense of the middle class.
So far, the authors’ attempt subtly to convey a portrait of a stuff-shirt bigot would convince only those who already think of conservatives as stuff-shirt bigots. But nothing that has been said (except to us the mention of religion as a good thing), actually puts a single black mark against Mr Bannon in conservative eyes.
“We don’t really believe there is a functional conservative party in this country and we certainly don’t think the Republican Party is that,” says Bannon in a 2013 panel in which he discusses Breitbart’s vision. “We tend to look at this imperial city of Washington, this boomtown, as they have two groups, or two parties, that represent the insiders’ commercial party, and that is a collection of insider deals, insider transactions and a budding aristocracy that has made this the wealthiest city in the country.”
In short, in Bannonism, the crisis of capitalism has led to socialism and the suffering of the middle class. And it has made it impossible for the current generation to bequeath a better future to its successors, to fulfill its Burkean duty.
So what exactly are these traditions that Americans are meant to pass along to future generations? In addition to “crisis of capitalism,” one of Bannon’s favorite terms is “Judeo-Christian values*.” This is the second element of his theory of America.
Generation Zero, Bannon’s 2010 documentary, has a lot to say about “American values”, and a lot of this matches closely the ideals of the Tea Party. But since 2013 or 2014, Bannon’s casual emphasis on American values has swelled to include a strong religious component. The successful functioning of America — and Western civilization in general — depends on capitalism, and capitalism depends on the presence of “Judeo-Christian values.” …
The article continues to discuss Bannon’s views on the connection between capitalism and “Judeo-Christian values” at some length. We’ll cut most of it out, but will also stress that our disagreement with Stepehen Bannon on this point in no way weakens our agreement with his historical analysis, his advocacy for capitalism, or his strong preference for nationalism over globalism.
In obstinate opposition to a universal assumption, we deny that there is any such thing as “Judeo-Christian values”. The values of Judaism and the values of Christianity are not only different, they are contradictory. (See our post, Against “Judeo-Christian values”, August 26, 2014.) The very fact that we agree with the rest of the Burke/Bannon political philosophy without being religious, disproves their contention that “Capitalism, nationalism, and Judeo-Christian values … are all deeply related, and essential”.
(To be continued)
Maybe four of the 17 [US Intelligence agencies] could have or should have had an opinion on the Russian hacking. The rest having an opinion is either because of coercion or it is simply false that they had any direct knowledge of the hacking of the DNC by anyone.
From Townhall, by Bruce Bialosky:
The Russians are coming. The Russians are coming. This all started when Hillary Clinton reversed what Barack Obama had started four years earlier in a debate with Mitt Romney who actually stated the Russians were a problem. The only thing is that she stated that all 17 intelligence agencies agreed that the Russians had hacked the Democratic National Committee (DNC). Though technically correct there are “17” intelligence agencies, Ms. Clinton knows that these agencies “agreeing” is a hoax.
My initial reaction to the statement was a logical and rational one. I stated Mr. Trump should have replied to her: “Why do we have 17 intelligence agencies and why can they not stop the Russians from hacking?” I thought this issue would go away after Hillary was sent into retirement, but the sore loser Democrats keep making a big deal about this.
We only reluctantly mention, or quote someone else’s mention of Hillary Clinton. We want the Clintons to fade out of memory – unless either of them is brought to public attention again by being indicted, tried, and sentenced to a long period in jail. But to deal with the present subject – the failures of US Intelligence over the last two decades – we cannot avoid mentioning her, the Liar of Benghazigate, the Taker of Bribes, the Seller of Her Country.
There are actually 17 government entities considered part of our “Intelligence Community”. That is if you consider the Office of the Director of National Intelligence one of them. That position goes back to 1955 when our sprawling intelligence community was determined to be too big and too diverse so they needed another person (and all their staff) to oversee all the operating entities. Ten of the 17 agencies were formed after the director position was established. The coordination did not seem to work because Attorney General John Ashcroft stated his biggest challenge after 9/11 was synchronizing efforts between the various intelligence agencies.
The 17 agencies are broken into three groups. The first are ones within the different arms of the military. There is the Defense Intelligence Agency (DIA) and that could be considered warranted, but why do we need separate departments within every branch and why would they not just be considered part of the DIA? The Marines, Navy, Army, Air Force and Coast Guard do not need separate intelligence departments. No wonder we can’t get anything right when just our Defense Department has eight separate intelligence agencies.
If we go back to the claim that all 17 agencies agreed it was the Russians who were hacking, please explain to me what information the Coast Guard had on that. Or, for that matter, any of the other four wings of our armed forces. Why would they be following domestic matters like this? That would seem improper or illegal to me.
Then there are the agencies that are part of cabinet departments. Energy, State, Treasury, Homeland Security and Justice all have intelligence agencies. Why do any of these departments except for maybe Homeland Security need their own agency? The Justice Department, which has the FBI (an important domestic intelligence agency), has another agency (Office of National Security Intelligence) that was created in 2006 under the DEA. What a waste.
All these departments should have their efforts coordinated through one entity – the FBI. If the FBI needs people assigned to these departments they should do so, but everything should run through one central point. Back to the Clinton claim, why would the agency under the DEA have any knowledge about Russian hacking of the DNC? Or the agency in the Energy Department? Again, obviously a ridiculous claim.
Then there are the Big Five of the intelligence community. They are the CIA, DIA, National Security Agency (NSA), National Reconnaissance Office (NRO) and the National Geospatial-Intelligence Agency (GEOINT). We all know what the CIA does (as much as we are allowed to know). But why is there the DIA and NSA? They are both part of the Defense Department. The NSA was formed in 1952, and the DIA in 1961 and I cannot tell why it exists. It seems we allow our government to create overlapping entities so they can all miss out on accomplishing their mission.
The ones that baffle me totally are the NRO and the GEOINT. GEOINT states “Geospatial intelligence, or GEOINT, is the exploitation and analysis of imagery and geospatial information to describe, assess and visually depict physical features and geographically-referenced activities on the Earth. GEOINT consists of imagery, imagery intelligence and geospatial information.” What exactly is that? Maybe this should be a separate agency feeding the others, but they should be under either the CIA or NSA and not another separate operation.
When you look at the description of what the NRO does it certainly seems like it is splitting hairs between what it does and GEOINT. Both are part of the Defense Department and provide services to other intelligence agencies. These are certainly two entities that by definition should have no clue whether the Russians hacked the DNC nor an opinion.
In conclusion, there maybe should be three or four separate intelligence agencies: CIA, FBI, NSA and maybe the director of national intelligence. The other agencies should be folded into these. One would be independent (CIA), one part of Justice (FBI) and one part of Defense (NSA). All the confusing overlap and inefficiency will be eliminated. …
Now that President Trump has appointed Mike Pompeo to replace John Brennan as head of the CIA, will something of that sort happen?
From Front Page by Lloyd Billingsley:
John Brennan … should not have had that job or any intelligence post, not even to make coffee.
In 1976, year of the American Bicentennial, the Communist Party USA (CPUSA) ticket of Gus Hall and Jarvis Tyner got 58,992 votes. One of them came from college student John Brennan and that requires some context. The CPUSA has always been a wholly owned subsidiary of the Soviet Union, and in 1976 that was evident to all but the willfully blind. …
Gus Hall [was] a slobbering Stalinist who defended the USSR during the worst of its atrocities and remained faithful to the end. So it took a special kind of person to vote for Gus Hall and the Communist Party USA in 1976, but John Brennan was up to the task.
Brennan said he voted Communist because he was unhappy “with the system” and saw “the need for change”. … The CPUSA at that time was dedicated to gaining support for Soviet foreign policy, with the intent of defeating the United States in the Cold War. …
Yet Brennan “got the job [of CIA director], which makes sense, given the person who chose him”.
Namely, President Obama. He put the US agency whose duty it was to keep Americans safe from its enemies, under the directorship of a man who had voted for the victory of the USSR over the US, and was an admirer of Islam even after 19 Muslim terrorists had killed close on 3,000 people in New York and Washington, D.C., on 9/11/2001.
The signs of where Brennan’s sympathies lay were not hard to read – and they were not the United States:
In 2012, Brennan played a role in fabricating the false narrative that Benghazi was a spontaneous protest of a video.
After Brennan became CIA boss in 2013, he transformed the agency into a partisan propaganda service for [Obama] and his designated successor Hillary Clinton. She was the Secretary of State who dismissed the four American dead in Benghazi with: “What difference, at this point, does it make?”
Mike Pompeo, by all indications a capable man, understands that the Central Intelligence Agency is the eyes and ears of the United States against all enemies, radical Islamic terrorists prominent among them. The CIA does not exist to function as a private Comintern for any politician.
Stalinist-voting John Brennan, who believes Islam is a “faith of peace and tolerance,” is out but questions remain.
Brennan’s moles remain in place. As with corrupt Justice Department and IRS officials, they need to be exposed, fired, and prosecuted.
Director Pompeo should also take a hard look at anyone hired on the watch of John Brennan and [Obama]. Neither [of them] was properly vetted, so check out whom they let slip in. …
In the war for the nation’s future, this will be a crucial battle. … The Trump administration … might consider scrapping the CIA and starting afresh with a new agency. As President Trump says, the nation has deep needs in infrastructure.
A delightfully rib-tickling true story this, a farce in which half a dozen religions are involved.
The setting is a grand place sacred to Christians – a cathedral in Scotland.
The date of the farce is January 6, the twelfth night of the Christmas season. It is traditionally a night for joking, at least in the Anglophone world. Shakespeare has a bunch of naughty characters playing practical jokes in his play Twelfth Night. (Forbidden reading though – “boko haram” – in the English departments of American universities, because Shakespeare is dead, white, and male, and could you think of any better reasons than those?)
Christians call January 6 “Epiphany”. The Roman church decided sometime in the 4th century that “Jesus” was baptized by John the Baptist on that date.
It was also, Christians say, the date on which Three Magi (Zoroastrian priests) came to pay homage to the newly born “Baby Jesus”. (Which just goes to show Zoroastrians that Christianity wins – so there!)
Now the cathedral wasn’t just any old cathedral. It was St. Mary’s Episcopal Cathedral in Glasgow, and (says the Washington Times) “on its website the cathedral touts that it adheres to ‘liberal theology’ and engages in ‘ministry which is affirming, inclusive, open and non-judgemental’.”
So already we have four religions in play: Protestant Christianity of the British kind, the reigning sovereign being its head; Zoroastrianism, long since capitulated; and Marxism as coupled to Catholic Christianity in Latin America, under the name “liberation theology”.
Enter religion number five:
On that day holy to Christians, right there in the cathedral, a Muslim woman – on the invitation of the clergy – “read a passage from the Quran denying the divinity of Christ“.
It might be expected that the head of the faith in the United Kingdom of England and Scotland would and should raise an objection, call it an outrage, summon those responsible to explain why they did it and stand reproved if not condemned.
And, indeed, one of the Queen’s chaplains did object, in strong terms.
The Scottish cathedral that allowed a girl to read a passage from the Quran denying the divinity of Christ should apologise to Christians “suffering dreadful persecution at the hands of Muslims”, the Queen’s chaplain has said. …
A [Muslim] girl sang Surah 19, which specifically denies that Jesus was the Son of God and says He should not be worshipped, during a service to St Mary’s Episcopal Cathedral in Glasgow.
Now the Rev Gavin Ashenden, one of the chaplains to Queen Elizabeth II, has said the reading could be described as “blasphemy”. …
In a letter to The Times, Rev Ashenden says:
Quite apart from the wide distress (some would say blasphemy) caused by denigrating Jesus in Christian worship, apologies may be due to the Christians suffering dreadful persecution at the hands of Muslims in the Middle East and elsewhere. To have the core of a faith for which they have suffered deeply treated so casually by senior Western clergy such as the Provost of Glasgow is unlikely to have a positive outcome. There are other and considerably better ways to build “bridges of understanding”.
He also wrote in a post for the Archbishop Cranmer blog that it was highly unlikely a Christian would be invited to proclaim the divinity of Christ at Friday prayers in a mosque.
There was no dialogue in the Epiphany Eucharist; only a refutation of what Christians hold most dear and upon which salvation depends. In over 30 years of interfaith conversations, I have never yet come across a Muslim community which allowed those passages in the Gospels acclaiming the divinity of Christ to be read in Friday prayers.
As outrage grew over the reading, the head of the Scottish Episcopal Church [David Chillingworth] said he was “deeply distressed at the widespread offence”, saying Christians cannot offend their own religion in the name of inter-faith dialogue.
We approach others with open hearts but we stand in the truth of the gospel of our Lord and Saviour Jesus Christ.
However, the cathedral’s provost, Kelvin Holdsworth, was unrepentant and even suggested that those who were offended were actually attacking him because he is gay.
So here now is the sixth religion: Political Correctness, affirming its doctrine of “anti-sexism”.
Kelvin Holdsworth wrote:
Having a recitation from the Qur’an in a Christian cathedral in worship is not a new thing. So it has indeed come as something of a surprise to find accounts of last week’s service appearing online and stirring up the most incredible pot of hatred I’ve ever encountered. This same Qur’anic reading has been given before in services and no outcry has happened. Is it because this is in a cathedral run by a gay man? Is it because the recitation was given by a young woman? Clearly those things are factors as they feature in some of the abuse.”
Oh yes, “clearly” that’s what this was all about! Not about Christianity, and not about the everlasting jihad of Islam against all who do not submit to its god. It was about being inclusive, open, and non-judgemental. Kelvin Holdsworth is not judging those who see a clash of doctrine in the event – which in any case should not be condemned for the decisive reason that it has happened before – merely reproaching them for blasphemy against his religion.
So did the Established Church judge, or reproach, or reprove, or even just gently correct Mr. Holdsworth?
Not on your nelly, as the British used to say.
The Established Church of the United Kingdom fired the Queen’s chaplain.
Though they didn’t put it quite like that. They put it like this:
A Buckingham Palace spokesperson said: “Dr. Gavin Ashenden has tendered his resignation from the honorary position of Chaplain to The Queen. The Royal Household has accepted the resignation with immediate effect.”
You couldn’t make this stuff up. And you gotta laugh.
End of the Marxist Left. 100 years. 1917-2017.
We date the century of Marxism from the Russian Revolution in 1917 to the success of the American counter-revolution in 2017, because we see Donald Trump’s election to the presidency of the United States – the most powerful position in the world – as the coup de grâce for the atrocious era.
The idea that people should be organized by governments and that the collective is more important than the individual has proved in practice to be a bad one. The experiment took the lives of hundreds of millions of individuals.
The Marxist Left has failed. The ideology that energized it is discredited. There will be no new Communist states.
Those who still believe that their lives should be ordered and sustained by government – regardless of the high price that must be paid by the loss of their freedom – are sure to find the change hard to accept.
However, Donald Trump’s movement is spreading. It has inspired and encouraged new political parties in Europe, and they are gaining strength. They want a “Europe of nations and liberty”.
A meeting of the leaders of populist European parties
The parties still in power see that a change is happening, fear it, but do not understand it. They had a vision of a united states of Europe – which they tried to implement through the creation of the disastrous European Union – and ultimately a united states of the world. They wanted to abolish nations. They wanted a mingling of peoples. They invited the Third World, in particular Muslims, to come to Europe.
And all round them rebellious voices, growing ever louder, are demanding a return to nationhood, to secure borders, to self-determination, to individual freedom – to resisting the encroachment of Islam.
It seems that just one European politician in power “gets it”:
German Foreign Minister Frank-Walter Steinmeier says U.S. President Donald Trump’s election marks the end of an era, and Berlin will move quickly to secure “close and trusting trans-Atlantic cooperation based on common values” with the new administration. Steinmeier wrote in Bild newspaper on Sunday that “with the election of Donald Trump, the old world of the 20th century is finally over” and “how the world of tomorrow will look is not settled.” He says with any power change there are “uncertainties, doubts and question marks”, but a lot more is at stake “in these times of a new global disorder”. Steinmeier says he will promote free trade and joint efforts against extremism with Washington. He added he’s certain Germany will “find interlocutors in Washington who know big countries also need partners”.
He will go to President Trump. He will speak of partnership and trade. But what he will really be seeking is enlightenment. And unless he is truly willing to yield power to the people, he will hear nothing for his comfort.
The “Women’s March”, organized to protest against Donald Trump’s rise to power, is glaring proof that the Left no longer knows what it is for.
Most of the marchers could only name what they were against: “Trump”.
Only one of the organizers of the American march knew exactly what she wanted.
The Gatestone Institute says of her:
Linda Sarsour [is] a self-described ‘Brooklyn-born Palestinian-American-Muslim racial justice and civil rights activist’, who serves as “the Executive Director of the Arab American Association of New York, co-founder of Muslims for Ferguson, and a member of Justice League NYC”, her march bio relates.
She is working for the establishment of Sharia law in America. She tweeted:
Her following carried this banner:
And wore hijabs made out of the American flag:
But as yet Islam is not a serious threat to America itself. The Islamic State needs to be destroyed, and President Trump has declared his intention to crush it.
In Europe, the rulers of the old order will be overthrown and replaced. Europe will return to being a continent of nation states. Then the new leaders must deal with Islam, the enemy the Left let in.
As the Marxist Left was the terror of the last century, Islam will be the terror of the 21st. century. It is a barbarism that must be opposed and defeated by Western civilization – now recovering its strength and self-confidence.
The Marxist movement that tormented the human race for 100 years – 1917 to 2017 – was a Western bourgeoisie revolt against itself.
Almost all its leading idealists came from middle-class well-educated families. (Stalin was an exception.)
Its victims were multitudes of vulnerable individuals in frail societies.
Its last desperate heave for enduring power was the successful campaign of the Democratic Party to get Barack Obama elected to the presidency of the United States.
But America is not a frail society. The people are not poor, helpless, vulnerable. They have been made strong by 240 years of constitutionally protected liberty and property-owning free market capitalism.
Obama weakened America militarily and put it into heavy debt, but he is being constitutionally replaced by a patriotic capitalist, and there is nowhere for the Marxist movement to go now except into oblivion.
There will still be idealists of collectivism, chiefly in the academies, for some years to come. Communist regimes linger on in a few sad places – North Korea, Cuba. But it is unlikely that there will be new regimes of that sort.
Here’s Milton Friedman explaining, kindly and politely but inarguably, how collectivism is bad for people and freedom is good for them:
The Marxist Left and its fellow-travelers are mourning the death of Fidel Castro. It would be good if they realized that his death marks the moment when their appalling creed started to die. The last possible new Marxist regime was perhaps – in the hopes of Barack Obama, Hillary Clinton and their followers – to be the United States, and even the Whole World (“to save it from climate change”). But they lost their grip on power just when they thought they had it for keeps. And as they stood bewildered, wondering how it had happened, Fidel Castro croaked.
At present there are still lots of Marxists in the world to eulogize the dead tyrant of Cuba.
Among the mourning parties are the Greens.
Jeremy Lott writes at the Washington Examiner:
Green Party perennial presidential hopeful Jill Stein praised former Cuban strongman Fidel Castro on Saturday, as encomiums by many left-of-center politicians continued to roll in following his death.
“Fidel Castro was a symbol of the struggle for justice in the shadow of empire. Presente!” Stein wrote on Twitter Saturday afternoon. The verb form of the word literally means “present.” The way Stein used it was something like a military salute (“present arms!”) but for Latin American leftist radicals. …
Castro’s death Friday, she told [Paste Magazine], “feels like the passing of an era of incredible struggle against empire right across the water — whether you live in Haiti or in Cuba or even much of the rest of South America, there’s been a real struggle for social justice and it’s been very difficult. Cuba was in many ways the face of that movement, which continues to this day”.
In praising Castro, Stein joined former Democratic presidential candidate Jesse Jackson, British Labour Party leader Jeremy Corbyn, Canadian prime minister Justin Trudeau, and many others with progressive pedigrees in heaping praise on the Marxist ruler who has a great deal of blood on his hands.
Just how much blood is a matter of some dispute.
“In our country there have never been death squads – not a single disappearance, no political assassinations, not one person tortured,” Fidel Castro himself insisted in 2001.
However, countless people fled the country over several decades for some reason and many of them have stories to tell.
According to the Cuba Archive, which tries to document the atrocities of the Fidel regime, on his watch at least 3,116 people were killed by firing squad and 1,116 people were executed in other extrajudicial killings. All told, they chalk up an admittedly far from complete death toll of over 7,000 Cubans on his watch.
Far from complete is right. (More on that below.)
Russian President Vladimir Putin remembered Castro as a “strong and wise man” according to a statement released by the Kremlin.
“He embodied high ideals of a politician, citizen and patriot, and was sincerely convinced of the rightness of the cause, to which he gave his whole life,” the Russian leader wrote. “His memory will live forever in the hearts of Russian citizens.”
And this is part of the pablum issued by out-going President Obama:
For nearly six decades, the relationship between the United States and Cuba was marked by discord and profound political disagreements. During my presidency, we have worked hard to put the past behind us, pursuing a future in which the relationship between our two countries is defined not by our differences but by the many things that we share as neighbors and friends – bonds of family, culture, commerce, and common humanity.
The past is always behind us. Thing is, what parts of it provide lessons we need to learn?
Paul Kengor writes at Western Journalism:
How many people were killed by Fidel and his communist dystopia? Unfortunately, no one truly knows … No one knows how many poor souls he tossed into his jails, from political dissidents to priests to homosexuals. Fidel’s prison-state has never permitted human-rights observers … Many sources have tried to pin down numbers and have generated some common estimates:
The Black Book of Communism, the seminal Harvard University Press work, which specialized in trying to get accurate data on the enormous volume of deaths produced by communist tyrants, states that in the 1960s alone, when Fidel and his brother Raul (Cuba’s current leader) established their complete control, with the help of their murdering buddy Che Guevara, an estimated 30,000 people were arrested in Cuba for political reasons and 7,000 to 10,000 were believed to have been executed. Even then, that was merely the start.
From the late 1950s to the late 1990s, it’s estimated that Castro killed between 15,000 to 18,000 people, whether victims of long-term imprisonment or outright execution by bullets.
That is a lot of people for a small island. And it isn’t all. Cuba is a surreal island of no boats, where boats are banned — because people with boats flee. Thus, untold numbers of citizens have attempted the treacherous nearly 100-mile swim to Florida in shark-infested waters. An estimated 100,000 have risked the journey. Of those, perhaps as many as 30,000 to 40,000 died from drowning. As they bob for breath, the Castro government sends military helicopters to drop large bags of sand on them from above. …
So, Fidel Castro is responsible for a lot of death.
Nowhere near enough to satisfy his appetite for it.
But here, too, these numbers do not capture the level of Fidel’s brutal madness. Consider the actual millions he badly wanted to kill, especially here in America.
If Fidel Castro had his way in October 1962, the United States would have been leveled by atomic bombs and so would little Cuba, which would’ve ceased to exist. The fact is that Fidel recommended to Nikita Khrushchev that Cuba and the USSR together launch an all-out nuclear attack upon the United States, literally igniting Armageddon.
This is no secret. Castro admitted it. In an open forum discussing the Cuban Missile Crisis 30 years later, Castro told Robert McNamara, JFK’s secretary of defense: “Bob, I did recommend they [the nuclear missiles] were to be used.”
“Bob”, eh? The Communist tyrant of Cuba and Kennedy’s Secretary of Defense came to be on first name terms?
In total, said McNamara, there were 162 Soviet missiles on the island. The firing of those missiles alone would have led to (according to McNamara) at least 80 million dead Americans, which would have been half the population, plus added tens of millions of casualties.
That, however, is a conservative estimate, given that 162 missiles was far the sum total that would have been subsequently launched. The United States in turn would have launched on Cuba, and also on the USSR. President Kennedy made that commitment clear in his nationally televised speech on October 22, 1962: “It shall be the policy of this nation to regard any nuclear missile launched from Cuba against any nation in the Western Hemisphere as an attack by the Soviet Union on the United States, requiring a full retaliatory response upon the Soviet Union.” In response, of course, the Soviets would have automatically launched on America from Soviet soil. Even then, the fireworks would just be starting: Under the terms of their NATO and Warsaw Pact charters, the territories of Western and Eastern Europe would also erupt.
Once the smoke cleared, hundreds of millions to possibly over a billion people could have perished, with Western civilization in its death throes. If Fidel Castro had gotten his way, he would have precipitated the greatest slaughter in human history. (Che Guevara also wanted to launch the nukes.)
The Soviets were horrified. Their ambassador to Cuba, Alexander Alekseyev, was so stunned at what Castro told him that he stood frozen, speechless, crushed. Without waiting for an answer from the numb ambassador, Castro started writing his feelings on paper, which Alekseyev saw as a kind of “last testament, a farewell”.
Fidel was ready to go — go up in a giant mushroom cloud for Marxism. As McNamara learned, this was Fidel’s big chance to die as a “martyr” for Marxism-Leninism. He was ready to “pull the temple down on his head”.
A shocked Nikita Khrushchev realized he was dealing with madmen. Khrushchev’s son Sergei, in his three-volume biography of his father, said that the Soviet general secretary huddled with top officials in the “code room” of the Foreign Ministry late on a Sunday night and repeatedly ordered, “Remove them, and as quickly as possible”.
Remove the Soviet missiles from Cuba, he presumably meant; not the “madmen” from power, which would have been even better.
Khrushchev urged Andrei Gromyko to instantly get in touch with Washington in order “to save the world from those pushing us toward war”.
As for Fidel, he was “furious” with Khrushchev. “Castro was mortally offended,” recorded Sergei. “He had not managed to engage in a fight with the Americans. He had made up his mind to die a hero, and to have it end that way.” He had been ready to “die beautifully,” as one Soviet official put it. Denied his glorious opportunity, he now considered Khrushchev “a traitor”.
Thankfully, the world averted nuclear war, through the leadership of Khrushchev and Kennedy, and no thanks to bloodthirsty lunatics like Fidel Castro and Che Guevara, who were ready to blow up the world in the name of their Marxist-Leninist nightmare.
In the name of their Marxist-Leninist religion, rather. To them it was no nightmare. To them, vast destruction, the laying waste of continents, the obliteration of cities, the death of all living things, was a glorious dream.
Enough social justice in it for you, Jill Stein?
But for the sane: whose voice among the voices that are heard by multitudes has said what needs to be said?
President-elect Donald Trump:
Fidel Castro’s legacy is one of firing squads, theft, unimaginable suffering, poverty and the denial of fundamental human rights. While Cuba remains a totalitarian island, it is my hope that today marks a move away from the horrors endured for too long, and toward a future in which the wonderful Cuban people finally live in the freedom they so richly deserve. Though the tragedies, deaths and pain caused by Fidel Castro cannot be erased, our administration will do all it can to ensure the Cuban people can finally begin their journey toward prosperity and liberty.”
And Vice President-elect Mike Pence tweeted: “The tyrant Castro is dead. New hope dawns.”
What is that hissing sound emanating from the Left?
It is the sound of the defeated Democrats calling their enemies “Racists!”
The Left is obsessed with race. It is reasonable to assume that Barack Obama was elected to the presidency more because he is black that for any other reason. Many voters wanted to prove that they were not racist by voting for him. But to vote for someone because he is black is patently racist. Obama’s election was a colossal manifestation of racism. The man had nothing in his record to commend him for the presidency of the United States. Quite the contrary. Considering that he was raised by Communists, and worked to organize black communities into Communist activist groups, he was peculiarly unqualified to have any role in the government of the United States.
It cannot be repeated often enough that the Democratic Party was the party of slavery. One of the main reasons why the Republican Party came into existence was to free the slaves. No Republicans owned slaves. No Republicans lynched black men. The KKK did, and the KKK was created and manned by Democrats.
Yet the Democrats succeeded in persuading a large majority of African-Americans that theirs was the party that would best serve the interests of Blacks. The result has been that African-Americans elect Democrats to govern them, decade after decade, in cities like Detroit and Chicago – where Black mayor after Black mayor turns out to be a criminal defrauding the voters and being sentenced to prison. (See here and here and here.) Still, the Black citizens vote Democrat.
Donald Trump, during his campaign for the presidency, pointed out to Black voters that the Democratic Party has kept them in poverty. He asked them what did they have to lose by trying something new – by trying him. It seems quite a few were persuaded to do so on November 8, 2016.
But according to the Left, Donald Trump is a “Racist!”
According to some of those irredeemably Leftist institutions, the universities, every White is a racist. So in their view the American population consists for the most part of Blacks and Racists.
Why does the Left want “racism” to be the supreme cause? (Even taking precedence over “sexism” and “man-made global warming”.)
Rachel Lu asks that question and tries to answer it in an article at the Federalist:
Liberals need racist foes to vanquish. Most of the time they have to resort to finding them where they obviously aren’t there. … Paul Ryan can hardly order a sandwich without liberal pundits combing through in search of the racist “coding” that they know to be hidden within all Republican rhetoric. …
It’s too bad to get back to business as usual in the racism blame game, because quite recently, Jonathan Chait’s feature in New York Magazine offered some surprisingly helpful insights into liberals and their need for conservative “racism”. Chait’s piece, and the firestorm that followed, make a fascinating tutorial in liberal paradigms concerning racism. Looking through their eyes for a moment, it almost starts to make sense why they’re so certain that racism is a significant moving force behind American conservatism.
Initially it can be a bit startling to remind oneself that liberals really don’t see their accusations as the political equivalent to calling us poopy-heads; they actually believe that ethnic hatred is an important motivator for conservatives. Some even get frustrated that conservatives have gotten so clever about “coding” our racist messages, hiding them in subtle subtexts that liberal journalists can’t easily expose (even while our barely-literate backwoods voters apparently hear them loud and clear). You can almost picture liberals playing Ryan’s speeches backwards, hoping to catch that moment when the mild-mannered and professorial Ryan secretly taps into the seething cauldron of bigoted rage that he knows to be driving his base.
Apparently some of them do actually realize that they’re overreaching, though it isn’t something they like to hear. Chait poked the bear by explaining some of the history behind the “coding” paranoia and agreeing that conservatives have some reason to resent it. More importantly, Chait explains with admirable clarity one important reason why the racist-conservative dogma is so important for liberals. A second emerges from the responses to Chait’s piece.
The Ballad of the Civil Rights Movement has long been liberals’ favorite bed-time story. Martin Luther King Day may be the only day of the year when they feel completely, unambiguously proud to be Americans. It’s hard to exaggerate how important this is to liberal political thinking. They are perpetually looking for new ways to recapture that high.
Although, according to MLK’s niece, he was a Republican.
Conservatives tend to miss this because we see the Civil Rights story as settled history. We’re all pleased to have sloughed off the bigotry of our ancestors. Of course we want people to be judged “by the content of their character” and not by their skin. What’s left to debate here?
Liberals have yet to turn that page. This is their favorite series, and like every loyal fan base, they always want another sequel. Indeed, as Chait acknowledges, one of the most appealing things about a 2008 Senator Obama was the perception that he could be the star of a particularly thrilling new episode. Of course, if that’s the storyline, it’s no mystery which role was available for conservatives. “Racial coding” became a convenient fix for a glaring plot hole: Republican politicians’ refusal to follow their racist script.
Of course, for conservatives this is a pretty bad deal. We can’t stop being the racist party if that’s the only “role” our political enemies have available. At most we can ask liberals to consider who is served by their implicit demand that racism never die. … Modern liberal oppression narratives are far and away the most expensive dramas ever produced, and we all get dragged to see them whether we’re interested or not.
As grim as this sounds, it may actually be the more remediable liberal fixation. Another liberal paradigm (which is well articulated by Brian Beutler of The New Republic), leaves even less wiggle-room for a conservatism that actually serves the common good.
Beutler is gracious enough to agree with Chait that, “the left’s racial analysis of conservative politics might lend itself to careless or opportunistic, overreaching accusations of racism.” But he doesn’t feel too bad about it, because as he goes on to argue, liberals are fundamentally right about conservative racism. White racial resentment is one of the primary sources of energy behind American conservatism. It has to be, because that’s the only plausible explanation for why anyone but the rich and privileged would support the GOP.
The number of the rich and privileged who support the Democratic Party is very high. The ruling elites of the US, Europe, and the whole Western World are themselves on the Left (even those in Europe who call themselves “conservative”). The majority of those who voted for Trump to overthrow the ruling elite in America were workers, and would-be workers who could not find work.
To his credit, Beutler doesn’t probe the sub-conscious of high-profile conservatives for unconfessed bigotry. He is cheerfully prepared to admit (and he thinks most liberals would agree) that racial hatred plays a small role in the motivations of the major players. For them, it’s all about greed. Their policies are pitched to protect their own wealth and privilege at the expense of the poor.
But the ultra-wealthy (as we have been reminded ad nauseum) are a small minority in America, and poorer voters have little reason to support a plutocratic agenda that doesn’t serve them. In order to stay viable, therefore, Republicans need a populist hook. That hook, Beutler believes, is racial resentment.
So to disguise their “greed”, Republicans pretend to be “racist”?
Conservative readers might be asking: why in the world would he believe that? To liberals it seems obvious. Conservatives are ferocious in their assault on programs that disproportionately enlist ethnic minorities, including Medicaid, food stamps and welfare. How else to explain that except as a manifestation of white Republicans’ racist Schadenfreude?
It’s hard to know where to begin with such convoluted reasoning. The conservative distaste for entitlements is deeply connected to our political philosophy; all of our most cherished values come into play here. And we have plenty of sociological evidence to present, now that the scars of entitlement dependency blight every major city in America, bequeathing to our poorest children a legacy of dysfunction and vice. But sure, let’s write all of that off as a manifestation of conservative greed and hatred. That would make so much more sense.
In order to make sense of such an apparently-crazy view, we need to remind ourselves of some further features of liberal ideology. To conservatives it seems crazy and wildly uncharitable to dismiss their (well-grounded) views as manifestations of an irrational animus against ethnic minorities. But to liberals this seems reasonable, because embedded deep within the liberal worldview is the idea that the end of the day all political activity can be seen as part of a story about warring classes. It’s another trope that we can lay at the feet of our still-fashionable friend, Karl Marx. (1)
Still fashionable among the elites who are stunned that the “masses” (to use the Marxist word for them) have voted them out. And still intensely fashionable in the universities. But there will be no new Marxist regimes.
Marx declares early in The Communist Manifesto that, “The history of all hitherto existing societies is a history of class struggles”. This is one of those sweeping interpretive claims that sounds silly to the uninitiated, but that starts to seem all-important to those who have adopted it as their central political paradigm. Marx was a wonderful storyteller, and his fairy tale still holds much power over the minds of modern people, as we’ve recently seen in the furor over Thomas Piketty’s “Capital in the Twenty-First Century”.
(See our review of it here.)
As Marx understands it, societies are made up of multiple classes that perpetually jockey for relative advantage. Open warfare is avoided through a complex balance of agreements that enable each class to “hold its own” in the larger social structure. Some are better off than others, but all have something to lose if the arrangement collapses and turns into open warfare. Before the Industrial Revolution humans had crafted a fairly well-functioning “class ecosystem”, but rapidly expanding markets interrupted that balance by massively empowering one particular class (specifically the medieval burghers) to bring all others to heel. Now called “the bourgeoisie”, these new overlords wielded the immense power of the modern market as a weapon, harnessing all the other classes in an exploitative system that overwhelmingly benefited themselves.
It’s a story we all know, whether or not we’ve read [it]. … It wafts its way through their dreams and colors their entire social outlook. Of course we know that capitalists are castigated as exploiters and tyrants. That’s only the beginning, however. Everything is a zero-sum game in this outlook. That means that every move Republicans make must represent an attempt to win some marbles away from Democratic voters, which of course will be tossed into the overflowing treasure chests of Republican elite.
How do we know that Republicans are racist? Well, we don’t get much support from ethnic minorities, and we dislike entitlement programs. If you see the world through a Marxist class-warfare paradigm, that really does look like adequate evidence to make the case.
Conservatives have favorite stories too. We love our Constitutional Convention and our melting-pot of immigration. We get misty-eyed over the Greatest Generation and their triumphs in World War II. We believe that America is a special country. Conservative narratives have a level of transcendence that liberals simply don’t understand, which means that they [conservatives] can reject the dreary sameness of perpetual class warfare. …
Class warfare was probably never true. And certainly since Europe recovered from the Second World War it became so untrue – the workers of Europe, and especially Germany, becoming very well off indeed and thoroughly content with the capitalist system – that the Left had to stop looking to the workers, the “proletariat”, to be the “revolutionary class”. The New Left looked instead to the world’s underdogs to take on that role; the “wretched of the earth”; the Third World; the non-white peoples. (2)
Most incredible to liberals, however, is our claim that good economic policy (especially when combined with a well-ordered social structure) is actually good for everyone. We’re not all jockeying for the same pot of goods. It isn’t a zero-sum game. More opportunity for me can mean more prosperity for you, and vice-versa. We can all win.
This is the conservative Gospel, as it were. Conservatives tell Americans: we don’t have to fight over the pie! Let’s just make it bigger! Success is not a rationed commodity! …
Indeed there is no pie. Wealth is never fixed. It is constantly being created in thriving economies.
[T]his just seems absurd to most liberals. Free markets are good for everyone? Get out. Can you people please just fess up and admit that you’re closeted racists?
(1) Karl Marx himself was a vicious racist. It is important to know this. He poured contempt on Jews and Blacks. His anti-Semitism was fierce, though he himself was a Jew by descent. He considered Latins and Slavs to be “inferior races”. The Slavs, he opined, should be wiped out in a revolutionary war. And he was all for the continuation of slavery in America. (See here, where relevant quotations may be found.)
(2) The switch from “class analysis” to “race analysis” (to use Marxist jargon) happened earlier in South Africa. The slogan of the Communist Party of South Africa in the early 1920s was “Workers of the world unite and fight for a white South Africa” – until 1928, when the Comintern decided that the policy must be changed and the Party take up the cause of the oppressed “natives”. The Communists eventually allied themselves with the African National Congress – giving the White nationalist regime an excuse to continue their apartheid policy throughout the Cold War.
The year 2017 approaches, and with it the centennial of the Russian revolution that first brought Marxists to totalitarian power.
For the last hundred years Marxism has been destroying human life, liberty and happiness on a vast scale. Far from ushering in paradise on earth as the Marxists proclaimed they would do, they used power wherever they acquired it to create earthly hells.
By reasonable reckoning, 23 Communist regimes had killed (at least) 149,469,610 people by 2006. R. J. Rummel, who was professor of Political Science at the University of Hawaii, is the authority most cited for the statistics of deaths caused by Communist governments by means of executions, deliberate mass starvation, and forced labor. For mass slaughter of this sort, he invented the word “democide“.
In one of his papers titled How Many Did Communist Regimes Murder?, Professor Rummel wrote:
How can we understand all this killing by communists? It is the marriage of an absolutist ideology with absolute power. Communists believed that they knew the truth, absolutely. They believed that they knew through Marxism what would bring about the greatest human welfare and happiness. And they believed that power, the dictatorship of the proletariat, must be used to tear down the old feudal or capitalist order and rebuild society and culture to realize this utopia. Nothing must stand in the way of its achievement. Government – the Communist Party – was thus above any law. All institutions, cultural norms, traditions, and sentiments were expendable. And the people were as though lumber and bricks, to be used in building the new world.
To many communists, the cause of a communist utopia was such as to justify all the deaths. The irony of this is that communism in practice, even after decades of total control, did not improve the lot of the average person, but usually made their living conditions worse than before the revolution. It is not by chance that the greatest famines have occurred within the Soviet Union (about 5,000,000 dead during 1921-23 and 7,000,000 from 1932-3) and communist China (about 27,000,000 dead from 1959-61). In total almost 55,000,000 people died in various communist famines and associated diseases, a little over 10,000,000 of them from democidal famine. This is as though the total population of Turkey, Iran, or Thailand had been completely wiped out. And that something like 35,000,000 people fled communist countries as refugees, as though the countries of Argentina or Columbia had been totally emptied of all their people, was an unparalleled vote against the utopian pretensions of Marxism-Leninism. …
But communists could not be wrong. After all, their knowledge was scientific, based on historical materialism, an understanding of the dialectical process in nature and human society, and a materialist (and thus realistic) view of nature. Marx has shown empirically where society has been and why, and he and his interpreters proved that it was destined for a communist end. No one could prevent this, but only stand in the way and delay it at the cost of more human misery. Those who disagreed with this world view and even with some of the proper interpretations of Marx and Lenin were, without a scintilla of doubt, wrong. After all, did not Marx or Lenin or Stalin or Mao say that. . . . In other words, communism was like a fanatical religion. It had its revealed text and chief interpreters. It had its priests and their ritualistic prose with all the answers. It had a heaven, and the proper behavior to reach it. It had its appeal to faith. And it had its crusade against nonbelievers. …
[A]t the extreme of totalitarian power we have the greatest extreme of democide. Communist governments have almost without exception wielded the most absolute power and their greatest killing (such as during Stalin’s reign or the height of Mao’s power) has taken place when they have been in their own history most totalitarian. As most communist governments underwent increasing liberalization and a loosening of centralized power in the 1960s through the 1980s, the pace of killing dropped off sharply.
Communism has been the greatest social engineering experiment we have ever seen. It failed utterly and in doing so it killed over 100,000,000 men, women, and children, not to mention the near 30,000,000 of its subjects that died in its often aggressive wars and the rebellions it provoked. But there is a larger lesson to be learned from this horrendous sacrifice to one ideology. That is that no one can be trusted with power. The more power the center has to impose the beliefs of an ideological or religious elite or impose the whims of a dictator, the more likely human lives are to be sacrificed.
We contend that the recent death of Fidel Castro, the Communist dictator of Cuba, marks the end of the terrible Marxist era. Cuba will continue for a while yet to be under the cruel Communist regime he established. And North Korea is still under Communist dictatorship. But no new such regimes are arising. Democracy is replacing dictatorships in South America. And with the defeat in 2016 of a second* Alinskyite presidential candidate nominated by the Democratic Party of the United States, the grip of Marxist ideology through government is loosening everywhere and – we contend – unlikely to strengthen again.
It is still, however, dominant in the academies of the Western World. What can be done about that rottenness in higher education?
With this question, Robert Conquest, one of the greatest historians of Communist Russia, was concerned. In a review of his book Reflections on a Ravaged Century in the American Spectator Online, Josh London wrote:
The clearest picture to emerge from these pages is that the history of Communism is, at its simplest, little more than the history of an all-out assault on society by a series of conspiratorial cliques. These groups have, invariably, been led by excruciatingly cruel dictators who were revoltingly drunk on their own foolish ideology and power. …
Nobel Laureate F.A. Hayek pointed out over fifty years ago that “Socialism has never and nowhere been at first a working-class movement. It is by no means an obvious remedy for an obvious evil which the interests of that class will necessarily demand. It is a construction of theorists, deriving from certain tendencies of abstract thought with which for a long time only the intellectuals were familiar; and it required long efforts by the intellectuals before the working classes could be persuaded to adopt it as their programme.” Though unquoted by Conquest, Hayek’s insight is exactly what worries him most about the 20th century and the prospects of life in the 21st century. Conquest’s work in this section constitutes an inquiry into the intellectual’s temperament and, in particular, the intellectual ingenuity required to go on believing when all is lost.
There follows an excellent and absorbing chapter on what is happening in education: A great many just swipes are taken at the academic intelligentsia who subvert it. Conquest reviews the rise of pseudo-science, and the application of quantitative methods and measurements in social science. Conquest also laments the influence of half-baked, trashy European ideas in Western, specifically American, academic thought: “At a recent seminar on the much resented influx of certain American movies in France, my old friend Alain Besancon remarked that a hundred soft-porn products of Hollywood did less harm in his country than a single French philosopher had done in the United States.” …
[Robert Conquest] laments the academic unwillingness to be seen to criticize colleagues or step outside of the many and varied leftist solidarities rampant throughout academia. …
As Conquest’s essays demonstrate, we, the victors of the Cold War, have thrown away a great part of what should have been a victory for Western values. The Cold War has been won, but the ideas that produced Communism still go marching on in their well-organized, corrupting way, even though the people advocating them are a minority.
The Historian Edward Gibbon once wrote that “There exists in human nature a strong propensity to depreciate the advantages, and to magnify the evils, of the present times.” Yet, standing from his vantage point at the end of the 20th century, surveying the history of the last 100 years, Conquest is probably right to end his book, as he soberly does, with a warning. Although we are now living through an exceptionally optimistic historical moment, he reminds us that the “past is full of eras of progress that ended in darkness.” We should not fool ourselves: “The power of fanaticism and of misunderstanding is by no means extinct.”
Nor will it ever be as long as humanity exists. Chriss W. Street, writing at Breitbart, warns that the Marxist aim of imposing Communism on the whole world is still being pursued with fanatical resolve:
Donald Trump winning the presidency based on his promise to torpedo globalism came exactly 27 years after the fall of the Berlin Wall, and represents the second leg down for “World Socialism”.
Although U.S. history books declare capitalist United States the victor in World War II, it was World Socialism that ended up dominating most of the globe. [The] Soviet Union and China carved out massive communist states, India adopted extreme socialism, and communist insurgencies were ascendant in Southeast Asia, Africa and South America.
Socialist governments controlled Western Europe and the idea that the state should play some kind of role in economic life was not seen as strange or unusual. Socialists differed on just how extensive the role of the state should be, but all agreed that “natural monopolies” like the railroad, phone service, health and electricity should be nationalized.
Paul Samuelson’s Economics was the top selling U.S. economics textbook from the 1960s through the 1980s. It proclaimed world socialism’s more efficient use of resources would allow the Soviet Union’s Gross National Product to pass the U.S. economy by 1984.
But mainstream economists failed to recognize that President Ronald Reagan’s policies of doubling down on capitalism through tax cuts and strangling the regulatory state in the 1980s would end the West’s inflationary spiral that had allowed communist resource-based economies to flourish. After the Berlin Wall fell on November 9, 1989, Russia was forced into a U.S. bailout and China adopted “Capitalism with Chinese Characteristics”.
But rather than accept a permanent home in the “dustbin of history”, socialists in Western Europe passed the Maastricht Treaty, which formed the 27 nation European Union. Meanwhile, Democrat President Bill Clinton signed the North American Free Trade Agreement and gave Most Favored Nation status to China.
Robert Wolfe, in the book SocialistGlobalization, calls this “internationalist movement”, a system of planning and production that transcends the boundaries of the individual nation-states:
The goal of socialist globalization should be the treatment of the entire world as a single economic unit within which the provision of necessary goods and services would be maximized and the [alleged man-made] damage to the environment minimized.
Leftist economist Joseph Stiglitz in January 2015 announced that “The American Century” had ended and “The Chinese Century” had begun, following the ‘World Bank’s International Comparison Program’ declaring China’s gross national product surpassed the U.S in 2014.
Stiglitz stated that the “rise of China also shines a harsh spotlight on the American model, due to capitalist economic and political “systemic deficiencies — that are corrupt”. He demanded that America must “pivot” to accept that the economic interests of China and the U.S. are now “intricately intertwined” in the new global order.
China would boast that it played a “crucial role” in formulating a new global development pact called “Agenda 2030,” which was signed by 193 members of the United Nations on September 28, 2015. The world socialist and corporatist pact aimed at re-engineering civilization through that imposition of 17 “Sustainable Development Goals” and setting 169 accompanying targets in what was referred to as a “Great Leap Forward”.
China said that to “combat inequality domestically is simply not enough — international socialism is needed to battle inequality even among countries”.
But, like us, the writer thinks that the election of Donald Trump to the US presidency marks a turning-point; that the zealots for international socialism are aware that their path to world domination, for so long all too smooth, could now be made impassable.
The election of Donald Trump now represents an existential threat to World Socialism across the planet.
Socialists know that when President Reagan went rogue with his muscular capitalist policies, communism quickly imploded. Trump has already torn up the Trans-Pacific Partnership, which would have internationalized the law covering $28 trillion in trade and investment, about 40 percent of global GDP.
Trump seems determined to destroy “Socialist Globalization” with the same capitalist tax cuts and regulatory relief that President Reagan used to destroy communism.
Though not yet dead, Marxism/Communism/International Socialism has had its day. Its era is over. It will not go quietly. It will howl, it will grumble, it will whimper – but it will go. Perhaps as a minority secular religion it will linger, but as a power in the world it is done.
The Marxist professoriate remains to be muzzled. Agenda 2030 must not only be stopped, but the damage it has already done (under the name originally given to it by its parent the UN, “Agenda 21”) needs to be reversed. The prophets of doom by human beings overheating the planet need to be discouraged to the point of despair, because they are using “climate change” as a pretext for imposing world socialist government. But the Age of Marx is over.
That does not mean that “the power of fanaticism” – to use Robert Conquest’s words – is “extinct”. As we have said, it never will be.
We face another enemy of mankind. Islam.
As Marxism was to the last century, Islam will be to this century. Islam is an equally crippling totalitarian ideology, another mass killer and bringer of darkness.
Will a new era of American greatness save the world from it?
Footnote: * Barack Obama was the first Alinskyite to stand – in his case successfully! – for election to the US presidency.
It’s not easy to find obituaries of Fidel Castro that do not include some praise of the monster. Such is the parlous condition of the Fourth Estate. He deserves only excoriating condemnation.
We did, however, find this just assessment at Investor’s Business Daily:
With Fidel Castro’s death at 90, the encomiums are rolling in, especially from what remains of the American Big Media. But in fact, Castro during his 58 years of dictatorship was an evil man, a communist who tortured, killed and imprisoned with no remorse, a tyrant who tore a once-beautiful country apart and sent its finest citizens into exile.
Yet, the media might as well have been going around with black arm bands following Castro’s death.
He was the “George Washington of his country,” said Jim Avila of ABC’s “Nightline”. He “will be revered” for bringing education, social services and health care to Cubans, gushed MSNBC’s Andrea Mitchell. CNN’s Martin Savidge hailed Castro for “racial integration”.
Elsewhere, in print, The New York Times recounted how he “dominated his country with strength and symbolism” — another way of saying he ruled through oppression and relentless propaganda.
Of course, all of these things are the kinds of lies and euphemisms used by left-leaning journalists to cover up for Castro’s many crimes against humanity. And it’s not limited to these few recent examples.
ABC’s talk-queen Barbara Walters had what amounted to a middle-aged school-girl crush on Fidel. Film maker Oliver Stone … revered Fidel’s macho swagger and made a much-derided documentary about him, Comandante. And Michael Moore, in his film Sicko, swallowed Cuba’s propaganda about its health care system hook, line and sinker.
We could go on. The list is long.
What you won’t hear from any of these media mavens is that, at his death, Fidel Castro leaves a Cuba far worse off in almost [?] every way than the one he took over in 1958. His brother, Raul, who is 85, has been the actual power in the country since Castro fell seriously ill in 2006. Cuba has improved under him, but not much.
After taking power in 1958, the then-youthful revolutionary Fidel vowed that no Cuban mother would “shed a tear” over violence from then on. But once he consolidated power after defeating Cuba’s then-leader Fulgencio Batista, Fidel Castro set out on a course of extraordinary revolutionary violence.
He murdered thousands upon thousands. The late R.J. Rummel, a University of Hawaii professor who tracked mass-killings by governments around the world, estimated as many as 141,000 people were murdered by the Castro regime. And that was just through 1987. Since then, of course, thousands more have been killed.
Genocide Watch says it “holds the Castro regime responsible for the death of thousands of people (executed and died trying to flee the regime).” Both Belgium and Castro’s homeland, Spain, have leveled genocide charges against the Jefe Maximo.
Sadly, Castro’s Cuba isn’t at all unusual for Communist regimes, as noted by Rummel. “Clearly, of all regimes, communist ones have been by far the greatest killer,” he said.
What’s especially galling is the suggestion — present in almost every story on Castro’s demise — that he took an impoverished, oppressed nation and turned it into a kind of socialist paradise, with education, social services and health care for all.
This is an utter and complete lie. …
Cuba has the worst economy in Latin America, outside Haiti and Nicaragua. …
[It depended on] massive subsidies from the former Soviet Union, which traded badly needed oil to Cuba for sugar at highly favorable exchange rates. …
Before the revolution, Cuba had the 13th-lowest infant mortality rate in the world. It was lower than France, Belgium and West Germany. Today, it ranks about 40th. That still looks respectable, until you consider how it was accomplished: Cuba has one of the highest abortion rates in the world. At the first sign of any trouble when a woman is carrying a baby, it is aborted – regardless of the parents’ wishes.
That’s why their infant mortality rate isn’t even worse.
But surely health care for all is a major accomplishment, right?
No. As has been noted in many other places, Cuba has three separate health care systems. One for paying customers from places like the U.S., who go to Cuba for discount treatments of cosmetic surgery and the like.
There’s another for Cuba’s ruling Communist elite, also a good system. This is the health care system visiting journalists are taken to see, and that they later glowingly report on.
But there’s still another system for the rest — the average Cubans. It is abysmal, and even that might understate how bad it is.
“Cubans are not even allowed to visit those (elite) facilities,” according to the Web site The Real Cuba. “Cubans who require medical attention must go to other hospitals, that lack the most minimum requirements needed to take care of their patients.”
It goes on: “In addition, most of these facilities are filthy and patients have to bring their own towels, bed sheets, pillows, or they would have to lay down on dirty bare mattresses stained with blood and other body fluids.”
As for doctors, well, they make an average of about $25 to $35 a month. Many have to work second jobs to make ends meet, using substandard equipment. Drug shortages are rife. As a result, one of Cuba’s ongoing problems is that doctors leave as soon as they can for other countries, where they can make a decent living.
The country has over 30,000 doctors working overseas officially. Why? Out of kindness? No. The Castro regime earns an estimated $2.5 billion a year in hard currency from doctors working elsewhere, which means Cuba’s poor must go without decent care or access to doctors.
As for “universal literacy,” please. Primary and secondary schools are little more than Marxist indoctrination centers, where students are taught only what the state wants them to know. That’s how they keep people quiet.
As for Cuba’s higher education, “universities are training centers for bureaucrats, totally disconnected from the needs of today’s world. To enter the best careers and the best universities, people must be related to the bureaucratic elites, and also demonstrate a deep ideological conviction,” notes Colombian journalist Vanesa Vallejo, of the PanAm Post, a Latin American news site.
Nor is it “free.” In fact, those who graduate from college must work for a number of years for the government at a substandard wage of $9 a month. They are in effect slave labor. As with most “free” things the socialists offer, the price is very high and nonnegotiable.
In sum, Castro took a healthy country and made it sick. Those who glorify him deserve the scorn they get for propagating such a longstanding lie.
“A less megalomaniacal ruler would have considered (Cuba’s pre-revolution economy) a golden goose landing in his lap,” wrote Humberto Fontova, a Cuban exile and author of Fidel: Hollywood’s Favorite Tyrant. “But Castro wrung its neck. He deliberately and methodically wrecked Latin America’s premier economy.”
How about race relations? By Cuba’s own estimates, roughly 36% of the country is black or “mixed.” Other estimates put it much higher, as high as 50%.
Nonetheless, a study five years ago by the online journal Socialism and Democracy found “black and mixed populations, on average, are concentrated in the worst housing conditions” and tend to work in lower-paying, manual-labor jobs.
We’ll save for a later date Castro’s many crimes and 58 years of silent war against the U.S., his allowing Soviet nuclear missiles on his soil in order to threaten the U.S., his repeated intervention in other countries, his assassinations, and his obscene theft of hundreds of millions of dollars of Cubans’ wealth to line his own pockets.
Suffice it to say, as Castro departs the scene for the last time, he leaves a Cuba far worse off in almost every way than the one he took over in 1958.
Donald Trump, with his impeccable anti-PC skills, summed it up about right, calling Castro a “brutal dictator”.
“Fidel Castro’s legacy is one of firing squads, theft, unimaginable suffering, poverty and the denial of fundamental human rights,” Trump said in the statement. Exactly right.
Fidel’s brother, Raul, who is 85, has been the actual power in the country since Castro fell seriously ill in 2006. He’s done little better.
So, for now, though Fidel is dead, there is little hope of change.