Islam’s renewed campaign against our civilization is inspired, directed, and carried out by the Muslim Brotherhood and the groups it has spawned.
Barack Hussein Obama, astoundingly elected President of the United States in 2008, did what he could to empower the Brotherhood, insisting that the organization, banned in Egypt, have pride of place in the audience of his first address abroad as president, in Cairo. He did his utmost to support the Brotherhood when revolution brought it to power in Egypt, and objected furiously when it was overthrown. He went so far as to appoint Muslim Brotherhood personnel as his advisers. The disastrous US policy towards the Middle East, causing war, civil war, displacements of millions, the catastrophic flooding of Europe by Muslim migrants, the death by drowning of thousands in the Mediterranean, the enslavement and mass murder of Christians and Yazidis, is the manifest result of their advice.
What a conjuring act it has been for Obama – to use his power to help the Muslim Brotherhood attain its ends at the same time as having to seem to be the chief guardian of Western civilization and liberty!
The two theorists on whose writings the Muslim Brotherhood was founded were Hasan al-Banna and Sayyid Qutb. ISIS, al-Qaeda, their terrorist activities in Europe and America, all spring from the Muslim Brotherhood, the organization that Obama protected, promoted, indulged, and abetted.
Writing in the Guardian, Robert Manne – emeritus professor of politics and vice-chancellor’s fellow at La Trobe University in Melbourne – explains how the Muslim Brotherhood and its “Qutbism” launched the jihad that is being waged against us. We quote his article in part:
During the period of my research, the Islamic State published in several languages, including English, a quarterly online magazine called Dabiq. …
In Dabiq, no theme was more important than the Islamic State’s desire to destroy those it regarded as its historical and current enemies – especially the Shia Muslims, the Rafida; their Syrian cousins, the Alawites or Nusayris; the fallen apostate peoples, the Yazidis and the Druze; the Christian west, the “Crusaders”; and the eternal enemy of the Muslims, the Jews. Despite its intellectual sophistication, each issue of Dabiq contained eschatological articles, concerning, for example, the nature of the Dajjal (the Rafida equivalent of the Antichrist) or the coming battles at the End of Days, from whose prophesied battleground, the town of Dabiq, the magazine took its name.
The magazine had several regular features. Each issue provided details of the military triumphs of the Islamic State and its affiliates, including both the planned operations and the lone-wolf attacks on its Crusader enemies in the west. (It was, however, conspicuously silent about the setbacks.) Each issue contained gruesome photos of the enemies it had dispatched – the beheaded western or Japanese hostages, the immolated Jordanian pilot, and dozens showing the corpses of the captured enemy troops and of the Shias, Alawites or Yazidis it had slaughtered.
Each issue told the story of the noble mujahideen “martyrs”, under the rubric Among the Believers Are Men. In a regular column called From Our Sisters, questions concerning women were discussed – the benefits of polygyny; the merits of sexual slavery; and the mothers’ indispensable role in providing a suitable education for the “lion cubs” – the next generation of soldiers. One of Dabiq’s preoccupations was the horror of life in the infidel (kuffar) societies of the west and the religious obligation of Muslims around the world to undertake migration to the Islamic State (hijrah) now that the caliphate had been established. …
Dabiq contained a regular feature it called In the Words of the Enemy. Here, special pleasure was taken in the comments of leading US generals, politicians or journalists expressing anxiety about the growing strength of the Islamic State and the danger it posed.
The pages of Dabiq express a remarkably consistent and internally coherent ideology, no less consistent and coherent than the Marxism–Leninism of the Soviet Union during the era of Stalin; more consistent and coherent, in my view, than the ideology of Nazism. As one can assume that Dabiq represents the official world-view of the Islamic State, it is surprising how little it has been analyzed by specialist scholars. It has been my primary source for an understanding of the mind of the current leadership of the Islamic State. …
The ideology of the Islamic State is founded upon the prison writings of the revolutionary Egyptian Muslim Brother Sayyid Qutb, in particular some sections of his commentary In the Shade of the Qur’an, but most importantly his late visionary work Milestones, published in 1964.
Qutb argued that the entire world, including the supposedly Muslim states, had fallen into a time of pre-Islamic ignorance, jahiliyya, or pagan darkness. He called upon the small number of true Muslims to form a revolutionary vanguard to restore the light of Islam to the world. …
So powerful was Qutb’s vision that several scholars have termed the ideology that provided the foundation of the Islamic State “Qutbism”. …
The first answer to the question about what was to be done by those who hoped to implement Qutb’s vision came a decade and a half after the master’s death, with The Neglected Duty, the underground revolutionary working paper of an Egyptian electrical engineer, Muhammad Abd al-Salam Faraj. Faraj called upon Muslims to fulfil their religious obligation of jihad – which he, like Qutb, interpreted as violent struggle in the service of God – and to lay the foundation of a truly Islamic state. His favoured method was assassination of the most important contemporary enemy of the Muslims, the apostate “Pharaoh”, a clear reference to the president of Egypt, Anwar Sadat.
Faraj regarded the “near enemy”, the Egyptian state, as a more strategically significant target than the “far enemy”, the Crusader Americans and the Zionist Jews. In 1981 Faraj’s group succeeded in their plot to kill Sadat. As a consequence, Faraj’s life, like Qutb’s, ended on the gallows. His pamphlet nonetheless represented the beginning of a 20-year era during which Egyptian jihadi revolutionaries, under the spell of Qutb’s prison writings, conducted a prolonged, bloody and ultimately unsuccessful revolutionary struggle against the “near enemy” – with plots to assassinate the apostate leaders, the taghut; to stage military coups; to incite popular uprisings.
A more influential answer to the question of what was to be done to implement the Qutbist vision was provided shortly after Faraj’s death by the Palestinian Islamic scholar Abdullah Azzam. After the 1979 Soviet invasion of Afghanistan, Azzam moved to Peshawar and established an office for the organisation of Arabs who had journeyed to Afghanistan to support the local jihadi fighters, the mujahideen.
In remarkably eloquent speeches, in the articles of his magazine, al-Jihad, and especially in two of his short books, Defence of the Muslim Lands and Join the Caravan, Azzam called upon Muslims across the globe to defend their nation, the umma, which was now under direct threat. Azzam insisted that defence of the umma through jihad, in the face of the infidel invader, was not a collective but an individual duty for each Muslim, as obligatory as one of the five pillars of the faith, such as praying and fasting. Azzam was assassinated in 1989, nobody knows for certain by whom. But by the time of his death, he had convinced a generation of revolutionary Muslims that the Afghan and Arab mujahideen had been responsible, through God’s grace and through their glorious martyrs’ deaths, for crippling the military might of the Soviet Union in Afghanistan.
Moreover, he saw in the triumphant struggles of the mujahideen in Afghanistan a portent of a worldwide Islamic revival – in the jahili Muslim lands of the present; in his homeland, Palestine, and all other Muslim lands that had been conquered by the Crusaders; eventually across the entire globe.
In Afghanistan, Azzam had worked for a time with a wealthy Saudi of Yemeni background, Osama bin Laden. …
Having absorbed both Qutb’s vision and Azzam’s triumphalism and ambition … in 1988 Bin Laden created in Afghanistan an organisation he called al-Qaeda, which was eventually to become the first global army of jihadis.
In 1996, upon his return to Afghanistan, Bin Laden set his sights on the destruction of the only remaining superpower, the United States. In his view, the US was under the control of the Jews. It had been responsible for inflicting upon the Muslims the cruellest wound, the creation of a Jewish state at the very heart of the umma. It was also the indispensable patron and protector of the taghut regimes throughout the supposedly Muslim world. Perhaps worst of all, since 1990, by invitation from the Saudi royal family after Iraq’s invasion of Kuwait, the US had occupied the land of the two holiest cities of Islam, Mecca and Medina. In 1998 al-Qaeda called upon the mujahideen to kill Americans and Jews.
One of the signatories of Bin Laden’s fatwa was the most influential Egyptian Qutbist revolutionary of the past 20 years, Ayman al-Zawahiri. In mid-2001 Zawahiri led a part of his group, al-Jihad, into al-Qaeda. Their union was consummated with a double conversion. Zawahiri adopted Bin Laden’s concentration on the far enemy. For his part, Bin Laden adopted the tactic that Zawahiri and other Egyptian Islamist revolutionaries had long embraced: suicide bombings, or what the Qutbists now called “martyrdom operations” – a vital tactic in technologically unequal, asymmetrical warfare. The first fruit of their union was 9/11, the attack on the twin towers in New York and the Pentagon.
By this time, Zawahiri was responsible, most comprehensively in his 2001 memoir, Knights under the Prophet’s Banner, for systematising the political ideology founded on the vision of Sayyid Qutb.
The ideology had not yet reached its latest and perhaps final destination. One consequence of 9/11 was the March 2003 US-led invasion and occupation of Iraq. As it happened, one leader of the Sunni resistance was a Jordanian revolutionary jihadi, Abu Musab al-Zarqawi, who had established his own training camp in Afghanistan in 1999 at Herat and then, after the US invasion of Afghanistan and attack on the Taliban, had moved to Iraq via Iran in preparation for the generally anticipated US invasion.
Zarqawi was responsible for adding several new elements to the political ideology inspired by Qutb and systematised by Zawahiri. Zarqawi injected into its heart a sectarian and exterminatory hatred of the Shia.
Drawing upon the strategic theory of Abu Bakr Naji, the author of The Management of Savagery, and the theology of a jihadi scholar, Abu Abdullah al-Muhajir, the author of a work most commonly known as The Jurisprudence of Blood, Zarqawi extended vastly the purpose, the method and the permissible scope of killing. He conducted public beheadings of hostages. He greatly expanded the role of suicide bombings, with increasingly callous theological justifications, targeting not only the occupation forces and their Iraqi allies but also innocent Shia civilians and politically unfriendly Sunnis, earning for himself the well-deserved title of “the sheikh of the slaughterers”.
Before Zarqawi, the creation of an Islamic State, and even more the re-establishment of the caliphate, had been distant dreams of the Qutbists. With Zarqawi they became pressing items of a current political agenda. Before Zarqawi, too, the thought of the Qutbists had been largely unaffected by the eschatological or apocalyptic undercurrents of Sunni Islam. Under Zarqawi these began to rise to the surface. Zarqawi was killed in 2006. Nonetheless, his two successors, Abu Omar al-Baghdadi, who was killed in 2010, and Abu Bakr al-Baghdadi, the first caliph of the Islamic State, embraced fully and even extended the anti-Shia sectarianism, the strategic and jurisprudential savagery, the immediate Islamic state-building ambition, and the apocalyptic dimension that Zarqawi had injected into the political ideology that had grown from the vision of Qutb.
A supporter of the Islamic State, thought to be the Yemeni journalist Abdulelah Haider Shaye, captured with admirable precision in a single sentence its ideological genealogy: “The Islamic State was drafted by Sayyid Qutb, taught by Abdullah Azzam, globalised by Osama bin Laden, transferred to reality by Abu Musab al-Zarqawi, and implemented by al-Baghdadis: Abu Omar and Abu Bakr.”
The good news is that the days when the Muslim Brotherhood could bask in the patronage of an American government are coming to an end. President-elect Trump has said that he will ban it.
The corrective effects of Donald Trump’s victory on the wider world have started.
The first thing it is doing is striking fear into the hearts of those who need to be made to fear.
Who are they? They are the Powers that rule us.
They have silenced the voice of the people by creating the undemocratic European Union. They do their utmost to impose their orthodoxy by suppressing freedom of speech.
Most of the press and the mainstream media are their lackeys.
And now, inspired by the British exit from the EU by popular vote, and even more by the triumph of Donald Trump, the suppressed are emboldened to speak out, to protest, to challenge the power of Their power.
They know it, they fear it, and they admit that they fear it.
Reuters, one of the leading media lackeys, “reports” the parties and organizations that pose the threat – without recognizing that some of them are corrective movements. The word “populist“ is applied to all of them, and considered enough to condemn all of them. But in this article the groups cited make a very mixed bag. All they have in common is that they threaten the monopoly of power that the Establishment now holds.
Back in May, when Donald’s Trump’s victory in the U.S. presidential election seemed the remotest of possibilities, a senior European official took to Twitter before a G7 summit in Tokyo to warn of a “horror scenario“.
Imagine, mused the official, if instead of Barack Obama, Francois Hollande, David Cameron and Matteo Renzi, next year’s meeting of the club of rich nations included Trump, Marine Le Pen, Boris Johnson and Beppe Grillo.
A month after Martin Selmayr, the head of European Commission President Jean-Claude Juncker’s cabinet made the comment, Britain shocked the world by voting to leave the European Union. Cameron stepped down as prime minister and Johnson – the former London mayor who helped swing Britons behind Brexit – became foreign minister.
Now, with Trump’s triumph over his Democratic rival Hillary Clinton, the populist tsunami that seemed outlandish a few months ago is becoming reality, and the consequences for Europe’s own political landscape are potentially huge.
In 2017, voters in the Netherlands, France and Germany – and possibly in Italy and Britain too – will vote in elections that could be colored by the triumphs of Trump and Brexit, and the toxic politics that drove those campaigns.
The lessons will not be lost on continental Europe’s populist parties, who hailed Trump’s victory on Wednesday as a body blow for the political mainstream.
“Toxic politics”? “Toxic” because they are “populist”. “Populist” simply means “of the people”. But the Establishment and its media lackeys use it to imply the will of a rabble, a frenzied mob, driven by foaming irrational hate to do violence for no reason but a sheer lust for destruction – the very thing Leftist mobs do so often under the banners of, for instance, the Black Lives Matter movement.
“Politics will never be the same,” said Geert Wilders of the far-right Dutch Freedom Party. “What happened in America can happen in Europe and the Netherlands as well.”
Geert Wilders’s party “far right”? Read his latest speech here. He is proud of the Dutch tradition of freedom, tolerance, impartial justice. He is a patriot, a defender of the nation-state of Holland. That does not make him a Nazi, which is what Reuters, and all those for whom Reuters speaks, mean to imply by the label “far right”.
French National Front founder Jean-Marie Le Pen was similarly ebullient. “Today the United States, tomorrow France,” Le Pen, the father of the party’s leader Marine Le Pen, tweeted.
Aligning Marine Le Pen with her father Jean-Marie Le Pen is again an attempt to apply the “far right” or “Nazi” smear. She did take over the leadership of the originally neo-Nazi Front National from her father, but changed it into a tolerant conservative party, expelling members who held pro-Nazi, anti-Semitic views.
Daniela Schwarzer, director of research at the German Council on Foreign Relations (DGAP), said Trump’s bare-fisted tactics against his opponents and the media provided a model for populist European parties that have exercised comparative restraint on a continent that still remembers World War Two.
Again the implied smear: Trump “with his bare-fisted tactics” is corrupting the people of Europe hitherto restrained from active “populist” political action -“restrained” because they “remember World War Two” – ie. they have an impulse to be Nazis, and now are likely to break out in full Nazi form, inspired to it by Trump. Implication: Trump is a Nazi.
“The broken taboos, the extent of political conflict, the aggression that we’ve seen from Trump, this can widen the scope of what becomes thinkable in our own political culture,” Schwarzer said.
The “taboos” are those imposed by the Establishment. They are the locks on the lips of the people. That is the suppression of free speech.
Eyes on Austria next:
Early next month, Austrians will vote in a presidential election that could see Norbert Hofer of the Freedom Party become the first far-right head of state to be freely elected in western Europe since 1945.
The Austrian Freedom Party was founded by a Nazi, an erstwhile SS officer, but moved away from its Nazi roots. It formed an alliance, temporarily , with the Social Democratic Party. What does it stand for? Pretty well everything. It is a “liberal” party, a “social welfare” party, but it favors “privatization” and low taxes. It has been described as “right-wing populist”, “national conservative”, and “national liberal”. It calls itself libertarian, and holds individual freedom as one of its highest principles. It is strongly anti-establishment and against Muslim immigration into Austria.
Now to Italy:
On the same day, a constitutional reform referendum on which Prime Minister Renzi has staked his future could upset the political order in Italy, pushing Grillo’s left-wing 5-Star movement closer to the reins of power.
So here’s a rebel movement against the Establishment that even Reuters cannot smear with the label “far right”. It calls itself a “left-wing” movement. But it also calls itself “populist”, “anti-establishment”, “anti-globalist”, and against the undemocratic European Union. One thing it also believes in that puts it decidedly on the left, is Environmentalism.
“An epoch has gone up in flames,” Grillo said. “The real demagogues are the press, intellectuals, who are anchored to a world that no longer exists.”
He dares to say it!
On to Poland and Hungary, where the Muslim invasion is not welcomed by their governments. That alone, of course, in the eyes of the Establishment makes them “right-wing”. Yes, they are nationalists, and nationalism now, in the age of the EU, of the Establishment’s preference for “open borders” and globalization, is the very essence of “Far Rightism”.
Right-wing nationalists are already running governments in Poland and Hungary.
But that’s Eastern Europe, where they are inclined to be more nationalist because of their years under the heel of International Communism, aka the Soviet Union.
In Western Europe, the likelihood of a Trump figure taking power seems remote for now.
In Europe’s parliamentary democracies, traditional parties from the right and left have set aside historical rivalries, banding together to keep out the populists.
Banding together, as in certain ways Republicans and Democrats have been doing for the last eight years in Washington, D.C., to safeguard their power. They are the Establishment in America against which Trump is leading a movement of the people.
But the lesson from the Brexit vote is that parties do not have to be in government to shape the political debate, said Tina Fordham, chief global political analyst at Citi. She cited the anti-EU UK Independence Party which has just one seat in the Westminster parliament.
“UKIP did poorly in the last election but had a huge amount influence over the political dynamic in Britain,” Fordham said. “The combination of the Brexit campaign and Trump have absolutely changed the way campaigns are run.”
UKIP leader Nigel Farage hailed Trump’s victory on Wednesday as a “supersized Brexit”.
As new political movements emerge, traditional parties will find it increasingly difficult to form coalitions and hold them together.
Now a look at Spain:
In Spain, incumbent Mariano Rajoy was returned to power last week but only after two inconclusive elections in which voters fled his conservatives and their traditional rival on the left, the Socialists, for two new parties, Podemos and Ciudadanos.
Podemos is a left-wing party, and Cuidadanos a “liberal-progressive, postnationalist” party – so also left-wing. Their inclusion in an article about the fear of the European Establishment is because they too are “populist”.
After 10 months of political limbo, Rajoy finds himself atop a minority government that is expected to struggle to pass laws, implement reforms and plug holes in Spain’s public finances.
The virus of political fragility could spread next year from Spain to the Netherlands, where Wilders’s Freedom Party is neck-and-neck in opinion polls with Prime Minister Mark Rutte’s liberals.
That was a bad segue. What is happening in the Netherlands is not, and will not be, a result of anything that is happening in Spain. But Reuters is now taking a wide view over Western Europe.
For Rutte to stay in power after the election in March, he may be forced to consider novel, less-stable coalition options with an array of smaller parties, including the Greens.
In Europe, the Greens are a mainstream movement, forming mainstream political parties.
In France, which has a presidential system, the chances of Marine Le Pen, leader of the far-right National Front, emerging victorious are seen as slim.
The odds-on favorite to win the presidential election next spring is Alain Juppe, a 71-year-old centrist with extensive experience in government who has tapped into a yearning for responsible leadership after a decade of disappointment from Francois Hollande and Nicolas Sarkozy.
But in a sign of Le Pen’s strength, polls show she will win more support than any other politician in the first round of the election. Even if she loses the second round run-off, as polls suggest, her performance is likely to be seen as a watershed moment for continental Europe’s far-right.
It could give her a powerful platform from which to fight the reforms that Juppe and his conservative rivals for the presidency are promising.
In Germany, where voters go to the polls next autumn, far-right parties have struggled to gain a foothold in the post-war era because of the dark history of the Nazis, but that too is changing.
The trick of the Left to label Nazism a “right-wing” movement continues to stick. The Nazis were of course National Socialists. Their rivals for power were the International Socialists – the Communists. (Then Nazi Germany made a pact with Communist Russia. Both invaded Poland. Later the two totalitarian Socialist countries fought each other.)
Reuters does not mention PEGIDA (Patriotic Europeans Against the Islamization of the West). It was started in Dresden in October 2014, and now is not only a significant force in Germany, but has branches in other European countries, including Britain. It is a nationalist movement, and it is, above all, against the Islamic invasion of Europe, so of course the press always labels it “far right”. The report deals with another movement, as strongly against Muslim immigration, which participates in elections as a political party:
Just three years old, the anti-immigrant Alternative for Germany (AfD), has become a force at the national level, unsettling Chancellor Angela Merkel’s conservatives, who have been punished in a series of regional votes because of her welcoming policy toward refugees.
The AfD is specifically against Muslim immigration. The Left does not like to mention the word “Muslim”.
Merkel could announce as early as next month that she plans to run for a fourth term, and if she does run, current polls suggest she would win.
But she would do so as a diminished figure in a country that is perhaps more divided than at any time in the post-war era. Even Merkel’s conservative sister party, the Bavarian Christian Social Union, has refused to endorse her.
So all over Europe there are populist movements rising against the undemocratic Leftist Islam-favoring Establishment. They dare to be opposed to big government, statism, collectivism, redistribution, open borders, world government, mass Muslim immigration, a globalized economy, and the elitist class that dictates the direction of the world towards those goals, and for which the retention and augmentation of their own power is the only thing that genuinely matters to them.
The populist movements have been timid or “restrained”. But now that America has voted for a populist leader, they will swell in number, become more demanding, perhaps appeal to a majority of voters, perhaps take power as ruling government parties. And they will defy the “taboos”. They will bare their knuckles. They will speak freely, even against Islam. They may go so far as to withdraw their countries from the EU; close borders; stop and even reverse the tide of Islamic immigration; resist globalization.
They may overthrow the Establishment, chuck the corrupt Clinton-type cabals out.
They really are much to be feared.
They are the hope of the West.
Janet Reno has died. President Bill Clinton’s attorney-general.
Her obituary in the Washington Post provides comic relief in a time of acute anxiety on the eve of the presidential election that will decide the suicide or survival of Western civilization.
Now as we discuss the obit, please don’t let’s lose sight of what the Democratic Party claims it is all about. Compassion, isn’ it? Championing underdogs – they being Women (poor pathetic creatures), Blacks (picture the victims of the KKK – Oh no, wait! the KKK were all Democrats), illegal immigrants and convicted criminals (both of which classes of persons are universally assumed to be staunch supporters of the Democrats without this being considered any cause for embarrassment).
Janet Reno, the strong-minded Florida prosecutor tapped by Bill Clinton to become the country’s first female U.S. attorney general, and who shaped the U.S. government’s responses to the largest legal crises of the 1990s, died Nov. 7 at her home in Miami. She was 78.
“Strong-minded”? That’s nice. (I’m strong-minded; you have to get your way; she’s an obstinate martinet.)
Ms. Reno brought a fierce independence to her job.
Have you noticed how people described as “independent” are always said to be “fiercely” so by sloppy writers? Well, in the case of Reno, it may be the right adverb after all.
Now it starts getting rich.
Her supporters believed she brought a heightened level of integrity and professionalism to the attorney general’s office. They admired her insistence on legal exactitude from her employees and praised her caution in prosecutions.
For these alleged qualities, then, she is praised: integrity, legal exactitude, and caution.
“She was a very powerful force for lawfulness,” said Walter E. Dellinger III, a Duke University law professor who served as solicitor general during Ms. Reno’s tenure. “She was always challenging to make sure there was a sound legal basis for what people were doing. And she was adamant about separating the department from politics.”
Was she then universally admired? No.
Business leaders criticized her lengthy prosecution of Microsoft on charges of anti-competitive violations — a case that ultimately ended in a settlement under the George W. Bush administration.
Reno’s DOJ hounded Microsoft as envious competitors tried to bring government in to hobble the company. (See here and here. And this is from the Conclusion of an article in The Independent Review: “It appears that once again the Justice Department is using the antitrust laws to thwart competition by a highly successful American firm. To protect unsuccessful competitors, it is squelching competition.”) The final settlement, reached after an appeal, did not concede the punitive demands of Reno’s DOJ.
That was a case that may illustrate her fierceness, but is integrity demonstrated by relentlessness?
What of her “legal exactitude”.
Civil libertarians took Ms. Reno to task for her handling of the espionage case against former Los Alamos National Laboratory scientist Wen Ho Lee, who was held in solitary confinement for nine months after being charged with mishandling nuclear secrets, only to be released on a lesser charge. Even Clinton said he was troubled by the case; Ms. Reno refused to apologize.
It’s beginning to look as if “integrity” as applied to Janet Reno is a euphemism for “obstinacy”, and “legal exactitude” for “authoritarian”.
Republicans criticized her bitterly for pandering to the Clinton White House — she refused, for instance, to launch an independent investigation into whether Vice President Al Gore illegally fundraised from the White House during the 1996 Clinton-Gore reelection campaign. …
Ms. Reno remained in office longer than any other attorney general of the 20th century, and won high marks outside the capital for her plain-spoken manner and folksiness: her preference for kayaking on the Potomac River to hobnobbing on Washington’s cocktail circuit; her oft-told childhood stories from the Everglades, with a mother who wrestled alligators; and her home in Florida with a family of peacocks, all named Horace.
More euphemisms? “Plain-spoken manner” for “aggressive tactlessness”? “Oft-told … ” meaning she was a bore?
A self-described “awkward old maid” who stood nearly 6-foot-2, Ms. Reno … had no children …
… drew praise from Marian Wright Edelman, president of the Children’s Defense Fund and a friend of Hillary Clinton. Edelman reportedly admired Ms. Reno’s aggressive prosecution of child abusers and child-support cases. …
Protecting children would remain a focus of Ms. Reno’s career. …
Let’s keep that in mind. Also that the obituarist notes her “reaching out to black and Latino residents”.
All in line with Democratic Party ideology.
But now we come to the hub of the story of Janet Reno.
Within a month of her appointment, Ms. Reno confronted a case that colleagues said would define the rest of her career: the standoff with followers of self-proclaimed prophet David Koresh at the Branch Davidian compound near Waco, Tex.
Incautiously, indeed for no good reason whatsoever – some false rumors of illegal guns, some bad-mouthing by a former member, some sensationalist fiction passing as investigation by a couple of prurient journalists in a local paper – Janet Reno sent some 70 armed bullies of her Schutzstaffel unit (aka the Bureau of Arms, Alcohol, Tobacco, Firearms and Explosives) to besiege a compound occupied by harmless religious nuts. The siege lasted from February 28 to April 19, 1993. Fifty-one days. Then the shooting began. Koresh’s followers fired back in self-defense and killed 4 of the SS men. Then came the gassing – tear gas introduced through holes drilled in the walls of the compound houses – and finally the burning down of the whole compound with everyone inside it. The burning to death of harmless sectarians. Seventy-six of them died in the fire. Five were shot and killed at the start of the raid, one after it. The dead included 20 children, 8 of them babies and toddlers. Most were white, but there were some Jamaicans and other Blacks.
Eighty-two people who had done no wrong were hideously murdered by order of Janet Reno.
Koresh had already killed four federal officers and had withstood a weeks-long standoff with the FBI when agents asked Ms. Reno to authorize a raid of the compound.
“I made the decision,” Ms. Reno said. “I’m accountable. The buck stops with me.”
They say that sort of thing, Democratic officials do. They say, “I take full responsibility for …” this or that outrageous action. But there are no consequences. Their Party does nothing to punish them. Nor do they punish themselves. None of them ever resigns.
She later stood her ground during a House Judiciary Committee hearing, when Rep. John Conyers Jr. (D-Mich.) told her she was right to offer her resignation, saying, “I’d like you to know that there is at least one member of Congress that isn’t going to rationalize the death of two dozen children.”
“I haven’t tried to rationalize the death of children, Congressman,” she responded, glaring, her voice quavering. “I feel more strongly about it than you will ever know. But I have neither tried to rationalize the death of four agents, and I will not walk away from a compound where ATF agents had been killed by people who knew they were agents and leave them unsurrounded. . . . Most of all, Congressman, I will not engage in recrimination.”
What a heroine!
For the rest of Ms. Reno’s career, fringe groups pointed to Waco as evidence of the deadly misuse of federal force.
Timothy McVeigh, responsible for the 1995 bombing of the Alfred P. Murrah Federal Building in Oklahoma City, which killed 168 people and injured scores more, reportedly saw Waco as inspiration for his terrorism.
Although personally opposed to capital punishment, Ms. Reno authorized her prosecutors to seek the death penalty against McVeigh. He was killed by lethal injection in June 2001, the first federal execution since 1963.
That was a death thoroughly deserved. But why did Reno make him an exception to her own principle? Could it have been because he justified his own atrocity by referring to hers?
The Washington Post’s obituarist continues with a straight face to show just how she “reached out to Latinos”. How this protector of children did that.
Late in her term as attorney general, Ms. Reno faced similar questions about federal force. The Miami relatives of young Elian Gonzalez, whose mother had drowned as the pair attempted to flee Cuba to the United States, refused to return the child to his father, who wanted to take him back to Cuba.
The saga of Elian held the country’s attention for much of early 2000, with Miami’s Cuban expatriate community adamant that the boy stay in the United States, a federal judge ordering that they return him to his father and Ms. Reno flying to Florida herself to negotiate.
After the Miami family members ignored Ms. Reno’s deadline for them to comply with the judge’s order, she authorized federal agents to enter their home and seize the 6-year-old. A photo of a SWAT-equipped border-patrol agent appearing to point a gun at the young Gonzales in a closet became a much-reproduced image — a visceral symbol of the passions felt on all sides of the debate.
No; an image that vividly illustrates Janet Reno’s fascist authoritarianism. That time she used the SWAT unit of her SS brigades.
After stepping down from the attorney general’s office in 2001, Ms. Reno returned to Florida and the next year ran for governor. …
Ms. Reno narrowly lost the nomination …
Over the next decade, Ms. Reno gave speeches about criminal-justice issues, particularly as they related to children.
She served on the board of the Innocence Project, the nonprofit organization that works to exonerate the wrongly convicted through DNA evidence.
Do not the ironies in this obit abound? Remember “the scientist Wen Ho Lee, who was held in solitary confinement for nine months after being charged with mishandling nuclear secrets, only to be released on a lesser charge“?
During her time in the attorney general’s office, she often said that hers had been an exciting, interesting, lucky life.
“I’ve had a thoroughly good time,” she told the Miami Herald in 1998. “I have the opportunity to serve my country, and it’s been extraordinary, and if I go home, I go home.”
A life not so lucky, a time not so thoroughly good for the victims of her integrity, legal exactitude, and caution.
She has “gone home”. She has died.
Her death has immediately produced one good thing. For connoisseurs of irony, her Washington Post obituary is a curiosity not to be missed.
Why was Obama, the Islam-loving communist, twice voted into the presidency of the capitalist, Islam-attacked, United States?
Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador was killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?
Why do millions of Americans “think” that economic equality is morally desirable?
Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?
Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and make an icon out of the sadistic mass-murderer Che Guevara?
Why? Because they’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught.
The same answer applies to: Why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unknowable but just purpose in having six million of them enslaved, starved, tortured and murdered by Nazis.
They believe these things because they were taught them. All this was drummed into them. They were raised to know that that is how it ought to be.
Few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts.
If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then energy, persistence, patience – and eventually force.
What made Christianity catch on? It wasn’t the life-style – poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was and is a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, indoctrination, force.
See how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome (Constantine) accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing. Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the final phase of force arrived.
Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4th and the 19th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution in 1917). And still the same method had to be employed: energetic, patient, persistent proselytizing. Much repetition was required. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic. Then came force.
The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.
By the late 20th century communications had become even faster, so the New Left, rising in 1968, could achieve the peaks of power in Europe in less than thirty years, and in America in forty years. It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, and terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.
The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?
The plan was made. The plan was put into execution. Gramsci supplied the phrase for the overall strategy: “The Long March through the Institutions”. It wasn’t enough that the New Leftists should protest, should threaten and carry out violent attacks, should shout and write and display their slogans. They must take over the institutions of power, everyone of them: the smallest citizens’ groupings – such as library committees – were not too small. But none were too big. Town councils had to be infiltrated and eventually dominated; then newspapers, radio and TV channels; boards of education very importantly; the schools, the universities; the civil service; the law courts; a major political party; then the country’s legislative body, and eventually the pinnacles of power, prime ministerships, presidencies. Police forces and the military were formidable challenges. The tactic was first to discredit them and pressure them from outside by means of public opinion guided by the converted press; then to infiltrate them; finally bend them from within to conform to the doctrine and advance the cause.
Meanwhile books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took decades, but it succeeded. Even in America now there have been at least two generations raised on New Left doctrine through schools, universities, books, films, the press, and TV.
How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that oppressed, enslaved, tortured and mass murdered? It didn’t take reason. It didn’t take persuasion. The idea was no more innately and manifestly true and good than the idea of Christianity. But as in the case of spreading Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally force.
Only Leftist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the anti-collectivist Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with its ideas. Most adherents could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?
But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for other, counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have prevailed?
And the success of Leftism now – would it have happened if the conservative Right had been paying attention? Remember that old saying that “the price of liberty is eternal vigilance”? Well, the Right was not being vigilant. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If it was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil and preferring honesty when the world’s mood had changed to favoring lies and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars. But they were wrong.
In their complacency, conservatives did not even notice the Long March. They could not mark its stations of success. Even now there are deluded Republicans who have not absorbed the fact that most Americans like collectivism; that they don’t object to electoral fraud; that they accept a failing economy; that many would rather live on government handouts than become rich; that being rich has become a morally bad thing; that it’s okay for foreign powers to develop weapons that can kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to prefer foreign law to the Constitution; that it doesn’t matter if American representatives abroad are attacked and murdered; that freedom has become a term worthy only of contempt; that American history is a trail of shame; that a cruel religion is being allowed to seep through the body politic, and is protected and advanced by the government itself.
But now millions of conservatives are waking up and are asking, how did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.
What can we do about it, they ask themselves and each other.
What they have to do about it is change the minds of the people. First they must be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want indoctrination in the schools to stop; that they want to forbid the application of foreign law; that they do not want to go on funding an institution – the UN – that consistently works against their interests. Then they must decide that their political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it. With energy, persistence, patience and fiery enthusiasm. It will take time. But that is the only way. Teach, preach, argue, use every method that works. Give up the idea that it’s better to be gentlemanly than to sink to using the methods of the opposition; that if you do as they do you will have betrayed the very values that you are fighting for. They have made the fight low and dirty. Get down in the dirt and fight it.
How badly does the conservative right want to win power in America? How important is it to them that they should?
If it is important, tell the voters, tell the children that the free market is the only means of creating general prosperity, and why. Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike.
Tell them what profit is and why it is essential for ensuring abundance.
Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.
Tell them the truth about life in the Third World. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.
Tell them why impartial judgment is the only means to justice; why all sane adult citizens must be treated equally by the law; why people must be judged by their actions, not their intentions or feelings.
Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of liberty, of the rule of law itself. And why governments should not be allowed more power and money than it needs to fulfill its few essential functions.
Shout down the shouters. Tell Muslims what is wrong with their creed and why American secularism is better. Don’t allow them to build a protective wall around themselves to shut out criticism of their absurd and savage beliefs.
Tolerate only the tolerant and tolerable.
It will take time. Start now. Stop short of force. But tell them.
Hillary Clinton is trying with a video ad to connect Trump to the KKK.
But (joy!) –
The KKK Grand Dragon, Will Quigg, says he wants Hillary Clinton for president:
N.B. The KKK was founded and manned entirely by Democrats.
Today we have posted the last essay, number 18, in the series by Jillian Becker titled The Darkness of This World.
Find it in full under Pages in our margin.
Here is part of it:
America the Last Best Hope?
A multitude of enlightened Europeans cultivated reason, and built a culture that was innovative, prosperous, powerful, and humane. Other Europeans wanted to destroy all that, and succeeded. Rebels from and against the prosperous educated classes – philosophers and poets, artists and politicians – taught generations to intoxicate themselves with fantasies of destruction, spoliation, and atrocity that could, and at times did, inspire real events of vast horror, suffering, and death. From each of them Europe seemed to recover for a while. But at the time of this writing, the rebels have triumphed. The dark vision prevails. Europe is rotten. Multitudes of Europeans, seeing nothing in their culture worth preserving and no point in its survival, reluctant even to beget children, are yielding to immigrating hordes of aliens from the Third World who lust for conquest and are governed by laws devised in the deserts of the Arabian Peninsula in the Dark Ages.
So must the greatness of Europe be altogether lost? Surely not! Surely in the states of America, united on Enlightenment principles of liberty, reason, tolerance, and participatory government, European civilization will be preserved and enhanced? There where every citizen is free to pursue his own happiness, to hold property securely, to have his say in a government of limited powers, the United States will continue to prosper and advance? America, it is said, is a forward-looking “can do” society – innovative, prosperous, powerful and humane. “The last best hope of earth.” [As President Lincoln said of his country in a message to Congress on 1 December, 1862.]
And for a while yet it may continue to be so. But the seed of the evil flowers of the culture – Marxism, political sadism, and most potently poisonous of all, the political philosophies of the New Left – have found as fertile soil in America as in Europe.
The mainly bourgeois “anti-bourgeois” terrorist groups that rose with the “sixty-eight” protest movement in America, did evil just as intentionally as their European counterparts. And went in for the same posturing and frivolity. The US was at war in Vietnam, and the anti-draft demonstrations on university campuses gave a serious aspect to the American rebellion, but the war and the draft were pretexts rather reasons for it, as two leaders of the young radicals, Peter Collier and David Horowitz, confessed years later in their book – the best I have found on the subject – Destructive Generation: “The war in Vietnam was a gift of chance that allowed radical leaders to convince others of a need for a social apocalypse and of the necessity for their destructive strategies.”
These authors, long since cured of the romantic radicalism of their youth, look back and “wince” at the “homemade hankerings for Armageddon”. The Sixties, they write, was a time of “monumental idealism”, when “dewy-eyed young people in the throes of a moral passion … sought only to remake the world”. They would do this by destroying “the evil empire of ‘Amerika’” and freeing “the captive peoples of the world”. It was a time, they say, “when innocence quickly became cynical “ and “when a gang of ghetto thugs like the Black Panthers might be anointed as political visionaries”.
The Black Panthers and many of the “dewy-eyed” rebels intended to do what they fully recognized as evil in pursuit of their ideals. For instance, a man known as J. J. – a member of the white middle-class group that became the terrorist organization called Weatherman and later Weather Underground – was notable for “his [drug augmented] high energy, his nonstop, almost demonic chatter, his ability to carry listeners with him by the sheer force of his words rather than their depth”. And J. J.’s idea “was not to create a perfect state operating by the clockwork principles of Marxist law but to promote a chaos that would cripple America and ultimately cast it into a receivership that would be administered by the morally superior Third World. Unafraid to pursue his theme to its logical end, J. J. would add that people shouldn’t expect the revolution to achieve a Kingdom of Freedom ; more likely, it would produce a Dark Ages.” J. J. “[laid] out the ‘White Devil’ theory of world history. ‘We’re against everything that’s “good and decent” in honky America. … We will loot and burn and destroy. We are the incubation of your mother’s nightmares!’”
As in West Germany, France and Italy, the terrorist bombers of America demanded their rights under the law that they broke, mocked, and abominated. “Despite their incessant complaints of police brutality, Sixties radicals lived for the most part in a no-fault system, demanding their constitutional rights at the same time as they were abusing and denouncing the Constitution. They knew they had the option, which many of them ultimately used, of diving back into the System [and their comfy bourgeois lives] when they tired of being extrinsic. (For this reason New Leftism, although discredited in politics, continues to thrive in the ‘academic work’ of former radicals who returned for postgraduate degrees to the universities they had earlier tried to destroy.) It was an example of the cynicism that marked the decade – counting on the fact that America was exactly the sort of flexible and forgiving society they were condemning it for failing to be.”
The evil was done not only to shock their bourgeois parents, as their drugs, promiscuous sex, and bombs were meant to do and did, but for a very much higher good, of course. The very much higher good: “social justice”; “ending oppression” in the forms of “ racism”, “sexism”, “homophobia”, “classism”, “imperialism”, “colonialism”; all of which required the destruction of “the capitalist system”.
Most of them did not, however, describe themselves as Communists. Without reading the works of Marx, or of Marxists, Trotskyites, or New Left political philosophers, they all – in harmony with their European counterparts – looked forward to a political apocalypse; a revolution that they considered themselves to be hastening, that would change everything and replace the earthly Hell of oppression and social injustice with a Heaven of … something yet to be defined.
Collier and Horowitz write of “the decade’s transcendental conviction that there was something apocalyptic lurking behind the veil of the ordinary, and that just a little more pressure was needed to pierce the last remaining membrane – of civility, bourgeois consciousness, corporate liberalism, sexual uptightness, or whatever else prevented us all from breaking through to the other side”. And: “Again it was that hunger to reach the apocalypse just beyond, the essential act that would make them real revolutionaries.” And “the Weatherpeople, like all parvenus, spent considerable time working on a genealogy that would connect them with noble [sic] forbears: Russian narodniki and European anarchists, Cuban fidelistas and Vietnamese guerrillas.”
A work of fiction that impressively conveys the real evil of the 60s rebels is American Pastoral by Philip Roth. A percipient discussion of it and the issues it raised was published in Commentary magazine by Carol Iannone. I summarize the plot and quote her most illuminating comments relevant to my theme:
An only child – cheerful, affectionate, charming as a little girl – of a business man who in his youth had been an athlete and a Marine, and his beauty queen wife, grows up to be “overtaken by the 60s”, sets a bomb in a post office and kills a local doctor. She goes underground and kills three more people in another bombing.
“In his manly way” (Carol Iannone writes) the father “ tries to see where his own responsibility lies for what has happened to his much loved daughter … only to be forced again and again to confront the blazing chaotic irrationality of it all. What he cannot understand … is her hatred of America. ‘How could she “hate” this country when she had no conception of this country? How could a child of his be so blind as to revile the “rotten system” that had given her own family every opportunity to succeed? To revile her “capitalist” parents as though their wealth were the product of anything other than the unstinting industry of three generations …’”
“The 60s, in brief, are not just about the bomber young and their war with ‘Amerika’; in the 60s, ‘the indigenous American berserk’, have entered the living room, the dining room, the kitchen, touching everything and everyone with their ‘mockery of human integrity, every ethical obligation destroyed’.”
It entered the academies, and through them the mind of the nation, until the counter-culture has become The Culture. Collier and Horowitz write: “[N]owhere is the entrenchment of the Sixties mentality more complete or more destructive than in the university. That the Left should now dominate the academy involves a savage irony, of course. It was only after failing in their intent to burn down the university in the Sixties that radicals decided to get on the tenure track in the Seventies. Unimpeded in their long march through these institutions by fair-minded centrists of the sort they themselves now refuse to hire, these Leftists have brought a postmodern Dark Age to higher education – “deconstructing” objective truths to pave the way for chic academic nihilism: creating a curriculum of contempt for American history and culture; and transforming many classrooms into chambers of inquisition and indoctrination.”
The demonic achievements of the rebels were crowned by the election, in 2008, to the presidency of the United States of one of their own: Barack Hussein Obama, the son of a 60s counter-culturist mother and an African father who was both a Communist and a Muslim; and was associated eventually in the son’s mind with “colonial and imperial oppression” of his ancestral land, Kenya, when it was under British rule.
President Obama acceded to the White House with all his ideological baggage intact: the credo of the New Left plus admiration of Islam. And this at a time when Islam was becoming the main enemy of the Western world, practicing terrorism on a large scale, waging open warfare in the Middle East, and launching a migrant invasion of Europe that European governments allowed, encouraged, and all too willingly submitted to. Obama’s policies facilitated the European calamity, and he took steps to help Islamic Iran, which constantly reiterates its intention to destroy America and conquer the non-Muslim world, to become a nuclear power. He has lowered America in the eyes of the world. He and his minions treat the Constitution with contempt.
In the universities the counter-culture has become the orthodoxy. A majority of instructors indoctrinate students rather than educate them, teaching them what to think rather than how to think. Some Leftist representatives in Congress have passed a resolution to curb free speech. And the spirit of free enterprise, which made America rich and mighty, has been all but crushed by tyrannical regulation. Wealth has been taken from those who have earned it and given to those who have not. In short, the New Left has triumphed – though without attaining its heaven on earth.
Can the harm it has done be undone? At present the dark stream of unreason flows strongly. The resistance to it should be the vigorous self-interest inherent in human nature, the desire in most of us to succeed; and the lure of science, technology, all they give us for the betterment of our lives. Only as long as free personal endeavor and innovation continue to characterize America, will there be hope – if not the last, certainly the best – for our splendid civilization to survive in this, our only world.
There has been a heated exchange of views in our comments sections on some of our recent posts dealing with Nazis, Communists, and other socialists, particularly on yesterday’s post, Tomorrow belongs to them, and the extract from Jillian Becker’s essay The Fun Revolutionaries, July 26, 2015 (posted in full under the title The Darkness of This World [Part Two], to be found under PAGES at the top of our margin). Today we post an article by Jillian Becker on the same subjects, with an explanation of how it came to be written.
A new production of Hamlet is being put on at the Barbican Theatre in London, starring the impressive actor, Benedict Cumberbatch. The director, Lyndsey Turner, sees generation rebellion as an important aspect of the story, and observes that the events of the play take place some 30 years after a war between Denmark and Norway (a war which Denmark won). The assistant-director, Sam Caird, wrote to me on June 8, on behalf of the director, asking me (as the author of Hitler’s Children) to come and speak to the company about generational rebellion in West Germany in the late 1960s, when the New Left movement protested against the parent generation of the Third Reich (which of course lost the Second World War). I felt honored by the invitation, but explained that I could not travel from America to speak to the company, much as I’d have liked to. Instead I promised them a paper on the subject. Here it is:
Generational Rebellion and its Effects in West Germany, 1967-1977
Most of the declared causes of the 1967-1968 student protest movement in West Germany were ideological. The protestors were for pacifism, and against authoritarianism, capitalism, militarism, nuclear arms, the re-armament of Germany, and – intimately associated with all that – “Amerika”. A more immediate cause, and the one they felt most strongly about, was university reform. They wanted more representation on the governing boards, and the dismissal of teachers who had been members of the Nazi party.
Immediately after the Second World War, the victorious Western allies had carried out a “denazification” campaign. It had worked well. Most West German voters became firm democrats. Their children grew up knowing what the Nazi regime had done, but its ideology was literally locked away from them. Hitler’s “Mein Kampf”, for instance, was inaccessible to post-war generations. One could look at it in a university library, but only if a professor certified that one needed it for approved research. With that sort of policy, the campaign went too far. All ideas should be critically examined.
Shame and guilt kept most parents from talking to their children about what they had done and thought in the years of the Third Reich. Nevertheless, as a generation, the parents were stigmatized in the eyes of their grown children. Those fathers who survived the war had their personal authority weakened by the Nazi police state, and fathers and mothers alike were demoralized by defeat and the revelation of the death camps. The student protestors held the crimes – though not the defeat – against the older generation in general. Some of the more radical activists proudly proclaimed that they were doing what their parents had failed to do: denounce and defy the Nazi regime. They disregarded the fact that they were doing it many years too late. They saw Nazism in all authority – in the schools, the universities, the Federal government, the states’ governments, the press, the commercial world, the military, the police, the banks, and “Amerika”.
Among the fiercest of the student rebels were children of liberal parents. Their sons and daughters accused them of not doing enough to compensate for their past, and of hypocrisy – preaching egalitarianism but living in luxury while others were poor.
In fact, almost nobody in West Germany was poor. All classes had worked extremely hard; and aided by the Marshall Plan, by which America provided vast sums for reconstruction, they had succeeded beyond all expectation in creating astonishing prosperity. It was called an “economic miracle”.
And the student rebels have been called the “the spoilt children of the economic miracle” – ungrateful for the freedom and plenty bestowed on them. They were well housed, well fed, well educated, supplied with all the goods the cornucopia of the West could pour on them. What did they have to complain of?
The answer they needed came from the New Left political philosopher, Herbert Marcuse. He asserted that the apparently free peoples of the West were oppressed by plenty and repressed by tolerance. They were hoodwinked into an illusion of contentment by material abundance and ample choice, while they were actually subject to the vicious tyranny of big business, the military-industrial complex, and “American imperialism”. The student protestors, he declared, were the “advanced consciousness of humanity”, whose mission it was to lead the revolution.
It may seem strange that of all West Europeans, these young Germans, with their country divided between a Communist east and a free west, should be so easily persuaded that New Left Communism was preferable to liberal democracy. Some of them were even refugees from Communism, their families having fled to the West before the Berlin wall was built. How could West Germans be unaware of the poverty, the privation, the bleakness and anxiety of life on the other side of the Wall? Why did the students so naively swallow the Soviet line that the Russian-led Warsaw Pact was all for peace, while American-led NATO was a war–monger? Why did they so furiously demand that the West destroy its nuclear bombs, but not Russia? How could they not know that in the USSR rebels against the system were routinely imprisoned, tortured, killed? If they did know, the knowledge had little or no effect on their passionately held opinions. They blamed America for the war in Vietnam, the wretchedness of the peasants in South America, the oppression of the Iranians, and inequality everywhere; but the USSR they exonerated, and even admired, no matter what it did. Why? Because they accepted the lie that Communism is the opposite of Nazism, rather than its twin, which it is.
A voice raised in support of the protestors was that of the journalist Ulrike Meinhof. She wrote for a leftist periodical, Konkret, owned by her husband. Her columns were ardently pacifist, anti-American and pro-Communist. Her foster-mother Renate Riemeck, who had fled from Communist East Germany, typified the attitude of liberal West Germans to Communism. She believed that “anti-Communism was the fundamental foolishness of the twentieth century”.
Through the early months of I967, the demos in the universities and on the streets grew ever bigger and more unruly, and clashes with the police ever more violent. The students hurled stones at the police and clubbed them with thick staves; the police charged and struck about them with their batons. (Only a very few of the marchers knew that Soviet agents had launched the movement. Not until the fall of the USSR did evidence emerge that it had funded the “peace movement” in Western Europe.)
On the 2nd June, 1967, there was a very large demonstration in West Berlin protesting a visit by the Shah of Iran, and in the midst of a skirmish a student was shot and killed by a police bullet.
For days and nights following the event there were meetings of student organizations for highly emotional discussions of what had happened and what should be done. There was general agreement that the shooting had proved them right – the fascist state was out to kill them. They must organize for resistance. They could only answer violence with violence. At one gathering, a young woman named Gudrun Ensslin shouted , “It’s the generation of Auschwitz – you cannot argue with them.”
Protest demos continued at intervals for another year. In February 1968, older citizens, including large numbers of trade union members, staged a massive counter-demo organized by the Berlin senate, to protest against the students’ revolt and “anarchy”. It was a rare public display of anger by the parent generation.
After the middle of 1968 the students’ movement faded. The majority of protestors were mollified by new university constitutions granting the students more say in the conduct of their affairs. But there were some who could not easily give up the heady excitement and return to normal life. And there were a few who did not find their way back at all.
In 1969 there were random bomb attacks on property, and though they harmed no people, they created an atmosphere of fear and insecurity. The official explanation was that those responsible were “isolated individuals and small militant groups on the fringes of the New Left”. But not everyone believed it. Rumors spread of an “underground resistance” being formed. Gudrun Ensslin, the woman who had shouted that the older generation could not be argued with, and her lover, Andreas Baader, had firebombed a store in Frankfurt in March 1968.
They had been sentenced to three years in prison. But as the “fascist” authorities were in fact lenient to a fault, they soon let them out again, pending an appeal. The arsonists absconded, helped by sympathetic members of their parents’ generation: lawyers, parsons, teachers, professors, doctors, journalists, artists. As soon as asked, they provided the fugitives with cars, money, and apartments. Later they excused their weakness by pleading for the terrorists that “their hearts were in the right place, their aim for peace was good, only their violent method was wrong”.
When Baader was re-arrested and returned to prison, after he had been on the run for nearly a year, Ulrike Meinhof helped him escape again. She sought permission for him to work in a public library with her, and the all-too-soft authorities granted it. While they sat together in a room barred to the public, three raiders shot their way past two armed policemen guarding the prisoner, and got him out through a window. Ulrike Meinhof fled with them.
In their reports of the drama, the media designated Baader and Meinhof as the leaders of the group. They called it the “Baader-Meinhof gang”. At the same time the group itself took the name “Red Army Faction”. Its members robbed banks, shot policemen, bombed public buildings, maimed, kidnapped, tortured and murdered until most of them were caught and brought to trial.
At every point of the story until that stage was reached, the authorities of the Federal Republic of West Germany, far from exhibiting fascist tendencies, acted with so much restraint that it often amounted to foolhardy indulgence – at least partly because they feared to be accused of “authoritarianism”. It was the terrorists who acted like fascists.
Their generation could be called “Hitler’s Children” simply because they were born in the Hitler period. But when applied to the terrorist rebels, the label means more than just a generational relationship. It implies a family resemblance between the Nazis and the New Left activists.
An incident in their history illustrates the similarity. On June 27, 1976, an Air France airbus, on its way from Tel Aviv to Paris, was hijacked by two Germans and two Arabs. The pilot was forced to fly the plane to Entebbe, in Uganda, which was then under the dictatorship of Idi Amin (a keen fan of Adolf Hitler). The Jews were separated from the rest of the passengers. In return for the lives and freedom of the Jewish hostages, the terrorists demanded the release of fifty-three prisoners, of whom forty were held in Israel and six in Germany.
Among the Jewish hostages there were some who had been in Hitler’s concentration camps. Yet again they found themselves being sorted out from others by Germans, to be victimized and possibly killed. Again they were ordered about at gunpoint, slapped and shouted at to move quickly: “Schnell!” One of the captives showed the Germans his arm with a number indelibly branded on it, and told them he had got it as a prisoner of the Nazis. He said he had supposed that a new and different generation had grown up in Germany, but with this experience he found it difficult to believe that the Nazi movement had died. One of the hijackers snapped back that this was something entirely different from Nazism; that he was a member of the Red Army Faction, and what they wanted was world Marxist revolution. But the man with the number on his arm and the other Jewish captives could not see a difference.
All but four of the Jewish hostages were rescued by Israeli commandos. Along with the Arab hijackers and 48 Ugandan soldiers, the Germans were shot dead.
Did the terrorists themselves really believe that their actions would inspire a general uprising in West Germany? Or were they just playing a very dangerous game? As they had no obvious cause of their own to justify their tactics, they have been called “the fun revolutionaries”. They themselves feared not being taken seriously, which is why some of them, including Meinhof, Baader and Ensslin, went to Jordan in June 1970, to join the Popular Front for the Liberation of Palestine (PFLP) and undergo “urban guerrilla” training.
The PFLP is an Arab nationalist and Marxist group, founded by a Greek Orthodox doctor, George Habash, who believed that his fight for the Palestinian and Arab nationalist causes was a necessary part of world revolution. He and his men came to despise the German men as soft, inept – and unserious. Both sides disliked each other, though Meinhof said that the training was “much more fun than sitting at a desk with a typewriter”. After two months the Germans returned home.
It was with the PFLP that some members of the group later co-operated in the hijacking of the Air France plane to Entebbe. Three of the six German prisoners whose release was demanded were “Baader-Meinhof” members, but Andreas Baader himself was not on the list. And by that time Ulrike Meinhof was dead, having hanged herself a few weeks earlier. New terrorists joining the “armed struggle” were not sorry to be rid of them. And their former helpers in the general population had finally lost sympathy with them. Meinhof had been given up to the police by a teacher with whom she had sought asylum.
Ulrike Meinhof, Andreas Baader and Gudrun Ensslin all killed themselves in prison: Meinhof in May 1976, before the court had given its verdict at their trial; Baader and Ensslin in October 1977, after they were sentenced to “three times life plus fifteen years”.
Some members of the gang admitted when they were caught that they had joined because it was “so romantic to go underground and make revolution”. Meinhof might have come close to convincing herself that she was working effectively towards the transformation of the world, but she became ever more confused, to a point where she was rapidly losing her reason. Ensslin, volatile and truculent, and Baader, a doltish bully and natural delinquent, finally understood when the judges pronounced their sentences that what they had done would not be admired, or excused, or forgiven. The game was over.
Their last hope was for martyrdom. They tried to make their suicides look like murder by the “fascist” state. They fantasized that their deaths would enflame multitudes to rise and avenge them by making revolution at last. Of course nothing of the sort happened. They neither led nor inspired a Communist uprising in West Germany. But all the Communist regimes in Eastern Europe collapsed, the Berlin Wall came down, and in October 1990 Germany was reunified.
An afterword: What did the Communist Party of the Soviet Union think of them? A Moscow publication of the late 1970s said (rather to my dismay) that I was right to call them “Hitler’s Children”. And it explained that the CPSU scorned them because they were “left-wing Communist individual terrorists” – meaning they were not controlled by the Party – and as such, according to Leninist doctrine, they were not acceptable participants in the “revolutionary armed struggle”.
Jillian Becker June 2015
The Germans have always had the best tunes. Even the abominable Horst Wessel Lied is marvelous marching music if you don’t listen to the words.
And here is a clip from the film Cabaret set in the twilight of the Weimar Republic when Hitler was rising to power. A beautiful blond boy, a member of the Hitler Youth, sings a beautiful rousing song, Tomorrow Belongs To Me – all about a springtime of national life, nature, beauty, HOPE AND CHANGE. The song rouses a whole Biergarten full of young and middle-aged Germans, who rise and belt it out with the boy, passionately. Only one old man – probably a veteran of the First World War – looks full of sadness, regret and foreboding. And two of the protagonists of the story get up and drive away in disgust.
And yes, the beauty of the music and the youth singing it make the hope and triumph infectious. For a true insight into the rise of the Third Reich these few minutes could not be bettered. Anti-Nazi propaganda films, no doubt effective in their way – and certainly necessary – could never give so illuminating an understanding of what happened to the German nation in the 1930s. They depicted ugly harsh military-authoritarian types barking peremptory orders or doling out death. Would such have won the heart of a European nation? No – it was Romanticism; the romance of race, of the earth, of beauty, of power that did it.
Watch and hear, and you will almost certainly feel how the song can stir the blood. And then, if you are a civilized and rational being, and have civilized values, you will almost certainly turn him off in disgust.
Many public voices are now pointing out how this moment in history recalls the 1930s and the rise of Hitler and the Third Reich; how Obama’s deal with Iran recalls Neville Chamberlain’s “peace for our time” deal with Adolf Hitler.
They are right.
What of Iran? The Ayatollahs? Islam? Plain plug-ugly though they are – will tomorrow belong to them?
Probably. And they will bring another Holocaust to the Jews (and everyone else) in Israel.
Mike Huckabee says that Obama, through his deal with them, “will take the Israelis and march them to the door of the oven”.
Though we are not normally fans of Huckabee, this time we praise him for his foresight and candor.
PS. Chamberlain was not like Obama. Chamberlain was a decent man who misjudged Hitler. Obviously, Obama wants Iran to get the bomb, so he must want Israel to be destroyed. There is a far closer resemblance between Obama and Hitler than between Obama and Chamberlain.
What is unique about American foreign policy today is not just that it is rudderless, but how quickly and completely the 70-year postwar order seems to have disintegrated — and how little interest the American people take in the collapse, thanks to the administration’s apparent redeeming message, which translates, “It’s their misfortune and none of our own.”
We quote from an article by Victor Davis Hanson in the National Review.
He sets before us a picture of what passes for US foreign policy under Obama, and the disasters that have ensued from it – and continue to get worse.
ISIS took Ramadi last week. …
On a smaller scale, ISIS is doing to the surge cities of Iraq what Hitler did to his neighbors between 1939 and 1941, and what Putin is perhaps doing now on the periphery of Russia. In Ramadi, ISIS will soon do its accustomed thing of beheading and burning alive its captives, seeking some new macabre twist to sustain its Internet video audience.
We in the West trample the First Amendment and jail a video maker for posting a supposedly insensitive film about Islam; in contrast, jihadists post snuff movies of burnings and beheadings to global audiences.
We argue not about doing anything or saving anybody, but about whether it is inappropriate to call the macabre killers “jihadists”. When these seventh-century psychopaths tire of warring on people, they turn to attacking stones, seeking to ensure that there is not a vestige left of the Middle East’s once-glorious antiquities. I assume the ancient Sassanid and Roman imperial site at Palmyra will soon be looted and smashed. …
As long as we are not involved at the center of foreign affairs and there is no perceptible short-term danger to our security, few seem to care much that western North Africa is a no-man’s-land. Hillary Clinton’s “lead from behind” created a replay of Somalia in Libya.
The problem with Turkey’s Recep Erdogan is not that he is no longer Obama’s “special friend,” but that he was ever considered a friend at all, as he pressed forward with his plan to destroy Turkish democracy in the long march to theocracy.
There was never much American good will for the often duplicitous Gulf monarchies, so the general public does not seem to be worried that they are now spurned allies. That estrangement became possible because of growing U.S. self-sufficiency in oil and gas (thanks to fracking, which Obama largely opposed). Still, let us hope the Gulf States remain neutral rather than becoming enemies — given their financial clout and the availability of Pakistani bombs for Sunni petrodollars.
Meanwhile, the Obama administration has it in for Israel. Why, no one quite knows, given that the Jewish state is the only democratic and liberal society in the Middle East. Perhaps it resembles the United States too closely, and thus earns the reflected hypercriticism that so many leftists cultivate for their own civilization.
Theocratic Iran has won more sympathy from the Obama administration. No neutral observer believes that the current policy of lifting sanctions and conducting negotiations will not lead to an Iranian bomb; it is hoped only that this will be unveiled on the watch of another president, who will be castigated as a warmonger if he is forced to preempt its rollout.
The current American foreign policy toward Iran is baffling. Does Obama see the theocracy as a valuable counterweight to the Sunni monarchies? Is it more authentic in the revolutionary sense than the geriatric hereditary kingdoms in the Gulf? Or is the inexplicable policy simply a matter of John Kerry’s gambit for a Nobel Peace Prize or some sort of Obama legacy in the eleventh hour, a retake of pulling all U.S. peacekeepers home from a once-quiet Iraq so that Obama could claim he had “ended the war in Iraq”?
Hillary Clinton has been talking up her successful tenure as secretary of state. But mysteriously she has never specified exactly where, when, or how her talents shone. What is she proud of? Reset with Russia? The Asian pivot to discourage Chinese bellicosity? The critical preliminary preparations for talks with Iran? The Libyan misadventure? Or perhaps we missed a new initiative to discourage North Korean aggression? Some new under-appreciated affinity with Israel and the Gulf monarchies? The routing of ISIS, thanks to Hillary’s plans? Shoring up free-market democracies in Latin America? Proving a model of transparency as secretary? Creating a brilliant new private-public synergy by combining the work of the State Department, the Clinton Foundation, and Bill’s lecturing –as evidenced by the Haitian renaissance and nation-building in Kazakhstan?
He also considers the administration’s domestic failures:
Meanwhile, no one seems to much care that between 2009 and 2017, we will have borrowed 8 trillion more dollars. Yet for all that stimulus, the U.S. economy still has staggering labor non-participation rates, flat GDP growth, and stagnant household income. As long as zero interest rates continue, the rich make lots of money in the stock market, and the debt can grow by $500 billion a year and still be serviced. Financial sobriety is now defined as higher taxes bringing in record revenues to service half-trillion-dollar annual additions to an $18 trillion debt.
The liberal approach to the underclass continues as it has been for the last 50 years: The elites support huge, unquestioned redistributionist entitlements for the inner city as penance for avoiding it. Minorities are left to run their own political affairs without much worry that their supposed benefactors live apartheid lives, protected by the proof of their caring. The public is left with the lie “Hands up, don’t shoot” as a construct that we will call true, because the made-up last-seconds gasps of Michael Brown perhaps should have happened that way. As an elite bookend, we have a Columbia coed toting around a mattress as proof of society’s insensitivity to sexual violence, which in her case both her university and the New York City police agree never occurred. In theory, perhaps it could have and thus all but did.
As far as scandals go, no one much cares any more about the implosion of the Veterans Administration. In the public’s defense, though, how does one keep straight the multitudinous scandals — Lois Lerner and the rogue IRS, the spying on and tapping of Associated Press journalists, the National Security Agency disclosures, Fast and Furious, the serial lying about needless deaths in Benghazi, the shenanigans at the General Services Administration, the collapse of sobriety at the Secret Service, the rebooting of air-traffic controllers’ eligibility to be adjudicated along racial and ethnic lines, and the deletions from Hillary Clinton’s private e-mail server, which doubled as her government server.
Always there is the administration’s populist anthem of “You didn’t build that”; instead, you must have won the lottery from President Obama. If his economic programs are not working, there is always the finger pointing at those who are too well off. Michelle Obama lectured a couple of weeks ago on museum elitism and prior neglect of the inner city, in between recounting some slights and micro-aggressions that she has endured, presumably on jumbo-jet jaunts to Costa del Sol and Aspen. I think her point is that it is still worse to be rich, powerful, and black than, say, poor, ignored, and non-black. …
He concludes on a note of despondency not far off from despair:
The center of this culture is not holding. …
More Americans privately confess that American foreign policy is dangerously adrift. They would agree that the U.S. no longer has a southern border, and will have to spend decades and billions of dollars coping with millions of new illegal aliens.
Some Americans are starting to fear that the reckless borrowing under Obama will wreck the country if not stopped.
Racial tensions, all concede, are reaching dangerous levels, and Americans do not know what is scarier: inner-city relations between blacks and the police, the increasing anger of the black underclass at establishment America — or the even greater backlash at out-of-control violent black crime and the constant scapegoating and dog whistles of racism.
Whatever liberalism is, it is not working.
It’s certainly not “liberal” in the real meaning of the word. It is the opposite – dictatorial.
We call it Leftism. It has the Western world in its crushing grip.
Obama’s “understanding” leading to a “deal” with Iran is often likened to the deal Neville Chamberlain thought he had made with Adolf Hitler at Munich in 1938. For the easy price of Czechoslovakia, Chamberlain believed he had bought “peace in our time”.
There is a resemblance, of course. For the easy price of Israel, Obama believes he has bought peace in his time as president.
But perhaps a closer analogy would be the Ribbentrop-Molotov Pact of 1939. Two totalitarian powers, Nazi Germany and Soviet Russia, came to the agreement that launched World War Two.
Iran is a totalitarian power, and so is the White House (though not yet the United States despite what’s going on in that seat of their government).
Total insincerity, extreme cynicism, characterize the US-Iran “understanding” as they did the Nazi-Soviet pact.
The Ribbentrop-Molotov Pact, named for the foreign ministers who negotiated it, was ostensibly a non-aggression agreement. But secret clauses divided Poland, Romania, Lithuania, Latvia, Estonia and Finland between Germany and Russia.
The pact was signed on August 23, 1939. A few days later, on September 1, 1939, Hitler invaded Poland. On September 3, Britain and France declared war on Germany. On September 17, Stalin also invaded Poland, and the country was divided between Germany and Russia. On June 22, 1941, regardless of the non-aggression pact, Germany invaded Russia.
Neither the word nor the signature of a Hitler, a Stalin, an Ayatollah Khamenei, or a Barack Obama can be trusted.
We quote from an article in the Washington Times by Cal Thomas:
The United States is being asked to foolishly believe promises by a regime that is religiously motivated to eliminate Israel and ultimately the United States, is the premier sponsor of terrorism in the world, has a record of breaking promises, including past promises about nuclear weapons …
Iran’s chief negotiator at the talks in Switzerland, Foreign Minister Javad Zarif, accused the Obama administration of misleading the American people and Congress. Mr. Zarif claimed that in spite of statements from [the US Secretary of State] Mr. Kerry and a “fact sheet” released by the American delegation, the United States is making claims that conditions were reached for the accord that Iran did not agree to.
If the two sides can’t agree on the contents of the framework, how are they supposed to reach a final agreement by June?
Iran has always maintained it is seeking nuclear power for peaceful purposes. If that were true, there would be no need for negotiations.
And, anyway, –
How do you negotiate with someone who has lied from the start and is told in the Koran that lying to “infidels” is permissible in pursuit of Islamic goals?
The Kerry-Zarif “understanding” will bring war as assuredly as the Ribbentrop-Molotov pact brought it. It will just take longer.
The war that will come when Iran has its nukes will be much harder to win than the brief one that would be quickly over if the US destroyed Iran’s nuclear facilities now.
Delaying an inevitable military confrontation, rather than early intervention, allows the enemy to grow stronger with more loss of life and property when war comes. That is history’s lesson.
If Obama looks at history at all, it is to confirm his faith that he is on the right side of it, as he likes to say he is.
Or perhaps he studies it in order to repeat its mistakes.