This is a repeat of an essay by Jillian Becker, first posted on April 29, 2011.
The rise of enthusiasm for Socialism in America, demonstrated by the great numbers of enthusiasts flocking to hear Bernie Sanders, the Democratic candidate for the presidency, preaching it, prompts us to post the essay again.
It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.
We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.
Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.
Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.
Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.
In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.
Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:
All things bright and beautiful,
All creatures great and small;
All things wise and wonderful,
The Lord God made them all.
Each little flower that opens,
Each little bird that sings,
He made their glowing colors,
He made their tiny wings.
The rich man in his castle,
The poor man at his gate,
He made them high and lowly,
He ordered their estate.
The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.
But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.
The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.
Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.
The District of Columbia Council voted unanimously Tuesday to approve a bill that includes a proposal to pay residents a stipend not to commit crimes. It’s based on a program in Richmond, California, that advocates say has contributed to deep reductions in crime there.
Deep reduction in crime? Criminals no longer have to go out to get other people’s money. It’s handed over to them. They can stay warm in bed.
Under the bill, city officials would identify up to 200 people a year who are considered at risk of either committing or becoming victims of violent crime. Those people would be directed to participate in behavioral therapy and other programs. If they fulfill those obligations and stay out of trouble, they would be paid.
Bribe victims not to be victimized?
And what behavioral therapy does a victim need to not be a victim? If such therapy is known, why can’t we all be treated to it?
Or is just being paid to “stay out of trouble” the magic formula? Sounds good to us.
The bill doesn’t specify the value of the stipends, but participants in the California program receive up to $9,000 per year.
Councilmember Kenyan McDuffie, a Democrat who wrote the legislation, said it was part of a comprehensive approach to reducing violent crime in the city, which experienced a 54 percent increase in homicides last year. Homicides and violent crime are still down significantly since the 2000s, and even more so since the early 1990s when the District was dubbed the nation’s “murder capital.”
McDuffie argued that spending $9,000 a year in stipends “pales in comparison” to the cost of someone being victimized, along with the costs of incarcerating the offender.
“I want to prevent violent crime — particularly gun violence — by addressing the root causes and creating opportunities for people, particularly those individuals who are at the highest risks of offending,” McDuffie, a former prosecutor, said in a letter to constituents last week.
How is the paying of protection money “addressing the root causes” of crime?
Democratic Mayor Muriel Bowser has not committed to funding the program, which would cost $4.9 million over four years, including $460,000 a year in stipend payments, according to the District’s independent chief financial officer. Without the mayor’s support, it would be up to the Council to find money for it through new taxes or cuts to existing programs.
The program would be run independently of the police department, and participants would remain anonymous. Its goal would be to recruit people who are at risk of violence but don’t have criminal cases pending.
In Richmond, 79 percent of “fellows” participating in the program have not been suspected of involvement in any gun crimes since joining the program, and 84 percent have not been injured by gunfire, the program’s executive director, DeVone Boggan, said in a report to the Council.
Richmond experienced a 77 percent drop in homicides between 2007, when the program was launched, and 2014, although how much can be specifically attributed to the stipends is unclear.
So why doesn’t everyone in Richmond and Washington, D.C. promise their local councils that they won’t commit a crime if they are paid $9,000 a year? Perhaps they could get double by promising not to commit a crime or be a victim.
Why doesn’t the whole country adopt the pleasant idea of this duffer. Be the richer for it – and free of crime forever?
Okay, so its not enough to retire on. You can keep your day job. Just think of the stipend as a gift. A little extra pocket money.
Up for it, Everyone?
In my book L: A Novel History, revolution sweeps Louis Zander, a charismatic philosopher of art and politics known as L, into power as a Marxist dictator of England.
It is available in hardback, paperback and kindle editions here.
These are quotations from L: A Novel History illustrating themes of the book which, though set in a fictitious England in the 1980s, are applicable to the United States under President Obama.
1. Analogies to The Occupy Wall Street Movement:
There was no use in protest marches and demonstrations now. For now there was real deprivation, real tyranny, real hunger. And that was precisely what L had promised them. They were no longer rich in many poor things, as once protestors had so angrily complained to governments and authorities. Now they were poor in all things. It was those who had freedom and decried it, pretending they were oppressed; those who had material plenty and despised it, pretending they were poor; those who thus secreted a worm in their own hearts, and so at the heart of civilization – envy: the amazing unforeseen and unforeseeable envy, by the free and comfortable, of the unfree and wretched of the earth: it was these self-deceiving, would-be lovers of mankind … the affluent children who squatted in the communes and protested against freedom calling it “repressive tolerance”, and those they elected … who were caught in the trap of their own lies, and brought an end to liberty in the name of liberation; an end to plenty in the name of humanitarianism; and an end to the impersonality of the law before which all were equal, and the impersonality of the market in which all were equal, and created legal discrimination and class elitism, in the name of equality.
2. Dependency on the state:
The people had become unaccustomed to self-reliance. They did not after all want a government that would leave them to do the best they could for themselves, and only remove obstacles and restrictions. They wanted a government with paternal responsibilities: to house the citizens, educate them, inoculate them against diseases, cure them when they were ill, keep them warm, tell them to fasten their safety-harnesses in their cars, warn them against smoking tobacco, “counsel” them when they quarreled with their spouses or beat their children or drank too much … and even spend as much of their money as possible on what government considered good for them rather than let them spend it themselves! If the educated and well-off did not need all this for themselves, they believed that “the vast majority of the people of this country” did need it. … The tragedy of Britain was that a self-reliant, self-disciplined, industrious people who had valued freedom, justice, goodwill, commonsense, and had grown strong and prospered because they had the character to embrace those values, had been turned into dependants, dissatisfied and envious, demanding that the state provide what they were no longer willing to provide for themselves.
L wrote: “I look towards a time when none shall have peace, when all feel insecure, and can look only to the Party, manifestly whimsical, for any reward and any punishment, without any reason to expect justice. For there and there only authority will reside, and it will be total and incomprehensible. No aspect of their lives will be too big or too small for the Party to deal with. It will reach into the heart and mind of every man, and his person, his life, will belong not to him but to the Party. The Party will hold the monopoly of life and death. Whatever anyone has will be dispensed to him by the Party, whether it is a material thing, like food and drink, or dignity, self-respect, his mate, the company of his own children. And there will be no escape. For the power of the Party must be planetary. That is why there can be no refuge for individualism; why anyone who expresses thoughts the Party has not allowed him, or who even thinks them to himself, must be stopped.”
L wrote: “You and I know perfectly well that a redistribution of wealth does not make everybody wealthy. In fact, it makes everybody poor.”
4. Social justice:
Increasingly it was the case that the victims of crime were less the object of concern than were the criminals who were excused on the grounds that they were the “real victims” of something called “social injustice”. Tax-payers’ money was spent lavishly on providing them with “therapy”, shelter, comfort, and rehabilitation.
5. Central planning:
The oligarchs occupied themselves with the laborious business of trying “to plan society”. Laws, rules and regulations proliferated, all emanating from the Council of Ministers. Local government was “suspended” when the Council took its “emergency powers”. Administrators were appointed in their stead: Party officials with unlimited powers over persons and property in their districts.
“It is in our interest to boost inflation … the unions which have power in the state-monopolized vital services – electricity and gas, mining, transport, shipping, the health service – must use it to keep public expenditure high. Easy enough, since members are unlikely to object to using their collective power to get wages as high as the union can squeeze out of the government for them … The more public money paid out to failing industries the better for us … High unemployment is in our long-term interest, but it is not to our short-term advantage. … Workers are less likely to strike, bring private firms to bankruptcy and generally disrupt the economy if they have real reason to fear the loss of jobs through employment reduction or closure of a business. … There is also the extreme danger that they will start selling their services privately for payment they do not declare – in other words the free ‘black’ economy might gain in strength, and far too many rediscover the personal advantages of self-employment.”
L knew that continuous inflation of the value of money was inimical not only to prosperity, but to security and hopes for the future. He knew that the most responsible, the most self-reliant, the most thrifty, would be the most cheated, because to save money was to lose money. He knew that as money bought less, demands for higher wages would be made more frequently and more exorbitantly; and that those demands could only be met by the printing of ever more paper money, worth ever less and less. And as the Conservative government tried to bring down inflation, tried to make the country live within its means, produce more to earn more real money, L’s legions howled against their efforts. .L-ite economists urged that the government print more money. Their recommendations were given wide and persistent publicity by the BBC, independent television and radio, and most – though not quite all – of the national daily newspapers.
7. The politics of envy:
Private ownership of land could be ended forever; private education could be made illegal; private medicine entirely abolished; all the known needs of the underprivileged supplied in perfect measure, the poor made collectively rich, and – best of all – the rich made poor.
8. Freedom as a burden:
The Left feared: “The Conservatives will impose freedom on everybody, even those least able to bear it.”
9. Judging according to empathy rather than evidence:
What judges were expected to do was “manifest heart”. The important thing in what had once been called a criminal case was to “arrive at an understanding of the quality of the man” they were judging.
10. Back to the simple life:
[The citizen’s] experience of the revolution was of the decay of everything. He was poor. He was cold. Quite soon he was worse fed that he had ever imagined would be possible in England. Soon the scope of his activities became severely curtailed, and life became monotonous in its misery, unless it was suddenly made appalling and agonizing for this or that individual.
L wrote that they must feel not just cold and hunger, but terror, loneliness, despair. Only then will they understand that the Party is their savior, and that it alone can redeem them from their most terrible spiritual torment – isolation. They will give up their little selfish desires, the pathetic shallow satisfactions they have been deceived into imagining are their real needs. They will begin to understand their role in history. They will thank the power that whips them with tears in their eyes, the mastering Party, giver of bread and purposes.
11. Making the country ungovernable – on the lines of the Cloward-Piven strategy:
The assault on the “commanding heights of power” was to be done by the disruption of civil order, the stirring up of violence in the streets, to the point of serious insurrection and even civil war if possible. Hence the importance of the emotional issue of race. The idea was that liberal democratic government was to be seen not to work. Then an extreme left-dominated Party would take extraordinary powers to restore order.
12. “We all belong to the government” – as per the 2012 Democratic National Convention:
“Everyone will have the pleasure of knowing that he is being used. That what he does is what he must do. That therefore he is necessary, and has purpose. He will belong to the state and the state to him. He will be attached to the state as a babe to its mother’s breast.”
“The state must put them in houses, bring them to school, tempt them with pensions, lure them with kindness. When all have been received inside the shelter of the state, then they will be redeemable. What a harvest will then be promised of men and women for the new age, the third millennium and beyond. But the process of redemption will not be as easy as the gathering-in. They have yet to learn that beyond their material needs there are others, which they have first to discover and then to understand and then to satisfy before they are fit for the absolute community of the human spirit wherein no individual shall have an existence outside of the community, and each will joyfully give up his life at any moment for the preservation of the Greater Life of Universal Man.”
L: A Novel History may turn out to be prophetic if the new leader of the British Labour Party, Jeremy Corbyn, comes to power.
Jillian Becker November 29, 2015
We well know the evils of racism. Racial hatreds have been the cause, through oppression, persecution, discrimination, and attempted genocide, of extreme human suffering.
In the United States, the Civil Rights Act of 1964 made discrimination against Blacks in the public sphere illegal; and the Voting Rights Act of 1965 removed all legal barriers to Blacks voting in federal, state and local elections, so theoretically enfranchising all adult, sane, free Americans. Laws against “mixed race” marriages persisted in some southern states for a couple more years, but were declared unconstitutional by the Supreme Court in 1967.
Of course acts of law cannot root out irrational hatreds from people’s minds. It certainly cannot be claimed that after 1967 race differences went unnoticed, or that no one was disadvantaged in America by his or her race.
But it could fairly be said that between then and 2009, race was in general a less troubling issue than it had been.
Then in 2008 a vast number of Whites decided to vote Barack Hussein Obama into the presidency of the USA for no better reason than that he was black. By doing so, they wanted to prove that they were not racists. What they actually proved was that they were.
And ever since the absurd election of Obama – a wholly unqualified candidate, but the son of a black African father and a white American mother – race has become a hugely troublesome issue again. President Obama consciously tried to make it so. He has succeeded. And the result is that Black racism has become a serious problem; interfering most disastrously with the administration of justice, most dangerously with the enforcement of law and order, and most vociferously in the universities.
For Obama’s defense of the Black Lives Matter movement, see here.
For examples of Obama’s leaping to judgment and taking sides in disputed cases of Black arrests or deaths during violent confrontations: the Professor Henry Gates case, see here; the Trayvon Martin case, see here; his quick reactions to the deaths of the black men Michael Brown in Ferguson, Missouri, and Freddie Gray in Baltimore, Maryland, and his ignoring of the shooting of the white victim Kate Steinle by an illegal Hispanic alien in San Francisco, see here.
For the refusal by Obama’s appointee, Attorney General Eric Holder, to allow the prosecution of the Black Panthers see here.
For a probable effect of Obama’s biased attitude to the deaths of Blacks in confrontation with the police – ie. the murder of two policemen in New York after the death in custody of the black man Eric Garner – see here.
This is from Campus Reform by the Dartmouth Review Staff:
Black-clad protesters gathered in front of Dartmouth Hall Thursday night, forming a crowd roughly one hundred fifty strong.
Ostensibly there to denounce the removal of shirts from a display in Collis, Dartmouth’s student center the Black Lives Matter collective began to sing songs and chant their eponymous catchphrase. The band then marched into Baker-Berry Library.
“F*** you, you filthy white f***s!”
“F*** you and your comfort!”
“F*** you, you racist s***!”
These shouted epithets were the first indication that many students had of the coming storm. The sign-wielding, obscenity-shouting protesters proceeded through the usually quiet backwaters of the library. They surged first through first-floor Baker-Berry, then up the stairs to the normally undisturbed floors of the building, before coming back down to the ground floor of Novak Café.
Throngs of protesters converged around fellow students who had not joined in their long march. They confronted students who bore “symbols of oppression” such as “gangster hats” and Beats-brand headphones. The flood of demonstrators opened the doors of study spaces with students reviewing for exams. Those who tried to close their doors were harassed further. One student abandoned the study room and ran out of the library. The protesters followed her out of the library, shouting obscenities the whole way.
Students who refused to listen to or join their outbursts were shouted down:“Stand the f*** up!” “You filthy racist white piece of s***!” Men and women alike were pushed and shoved by the group.
“If we can’t have it, shut it down!” they cried. Another woman was pinned to a wall by protesters who unleashed their insults, shouting “filthy white b****!” in her face.
In the immediate aftermath of the demonstration, social media was abuzz with comments condemning the protesters for their tactics. Many students who had experienced the protests took advantage of Yik Yak’s anonymity to air their grievances. Some students reached out toThe Dartmouth Review to provide additional details.
An anonymous member of the class of 2019 explained that while working on a group project in a private study room, his undergraduate advisor came in and expressed his disappointment that the he was not joining in the protest. The advisor then demanded that he and the other members of his group project to leave the room and join in.
Another member of the class of 2019 recalled clapping after a protester said, “let’s give a round of applause for the beautiful people of color who were here for this protest.” The protester then turned on her saying, “for all of you that are sitting down and applauding right now, we don’t care about you.”
Protesters have also spoken out in the aftermath of their march. One woman, who identified herself as one of the protesters in a lengthy post to Facebook, wrote, “we raised hell, we caused discomfort, and we made our voices heard all throughout this campus in the name of standing up for our brothers and sisters across the country who are staring terrorism and assault directly in the face.” She went on to accuse those she thought were insincere in their support for the movement of “faking allyship” …
So if you are white, don’t try to pretend that you ally yourself with this Black racist movement. You won’t get away with it.
What can you do? Lie in the dust and apologize for your “white privilege”?
Or continue the long fight against racism of any kind, including this kind, in whatever way you can?
Insanity? Stupidity? Or just craven submission to Obama, the Dear Leader?
Democrats say what’s wrong with the Iran deal, then say they support it:
If any civilization is to survive, it is the morality of altruism that men have to reject. – Ayn Rand
The political philosophy of the New Left is weak, shallow, and in its expression by some of its gurus, patently absurd. But it has won the West. It has won the academies of the pan-European word, and through them generations grow up steeped in the creed.
What is the creed, and why has it won?
It has won because it echoes a Christian teaching, to which some 8,000 generations (reckoning 4 generations per century) of Europeans have been subjected.
It is the notion that to be a good person you must pity other people and make sacrifices for them. Only if you do that, are you worthy and virtuous.
It has been drummed into every Christian from his earliest years, so even if he rebels against his religion, his class, his culture, his race, his nation, he clings to that idea as to the moral kingpin of his universe. Take it away, and the center will not hold.
The New Left was a rebellion by affluent, middle-class adolescents (some of them well advanced in middle age) against their class, culture, race, and nation, starting about twenty years after the end of the Second World War (1939-1945).
The old Left, a secular version of Christianity, won the support of middle-class intellectuals by directing pity on to the working-class. The intellectuals would, at whatever cost to themselves, lead the oppressed and exploited workers in revolution. In Russia to start with, they did just that before the end of the First World War.
By the late 1960s, the old Left, in the person of dictators and their henchmen, was actively oppressing millions, including the populations of the Eastern European countries and a part of Germany.
So the old Left lost its appeal partly because the Leftist regimes could not easily be held up as models of paradise on earth. In addition, the working-class in the West had generally become prosperous enough to be content with its lot.
The New Left found new victims to feel sorry for. It found them first abroad, in the Third World, which was not prosperous. It declared the people of Third World countries to be exploited and oppressed by European colonialism and imperialism, even if their countries were no longer colonies or parts of empires. Its concern extended to Third World descendants who lived in the First World.
Then it declared that in the First World, women were victims of male-dominated societies. Many women volunteered for the role.
Next, homosexuals were declared, and many declared themselves, victims of heterosexual-dominated First World societies.
The main thing was, New Left intellectuals found new groups to pity, and so new sources for pride in a feeling of self-worth.
After 1991, with the collapse of the Soviet Union and the end of the Cold War – of which the West was the immediate winner – the old Left was held by Western intellectuals (whom Thomas Sowell calls “the self-annointed”) to have been the wrong Left. The New Left, they maintain, is the politically correct Left.
The strange thing about the (new or old) Left’s remedy for human suffering is this: While only the individual can feel pain and suffer distress; while no masses, no group, no class, no race as such can suffer or feel anything at all; yet the Plan of the Left to remedy suffering is always one that sacrifices individuals for the sake of the group. It is always a Plan that is implemented regardless of individual suffering. So important is the Plan itself, that any number of individuals may be persecuted, silenced, tortured, enslaved, killed for it.
There is no collective remedy for human suffering. The only prescription that works is individual freedom; leaving people alone to serve their own purposes in the manner they choose for themselves. (Nothing need prevent an individual from aiding other individuals if that’s what he wants to do.)
John Schindler, who calls himself “a traditional leftist”, writes about why he believes the New Left has won in an article titled Who Really Won the Cold War?, in The Federalist. I quote it in full.
While he makes some points I do not agree with (chiefly the idea he takes for granted that Leftism ideally serves the cause of “human freedom”), he makes many more that bear out what I have said about the old Left and the New Left, and how and why the New Left has won the Cold War. I found this surprising. But it explains why an essay by a “traditional leftist” appears in The Federalist.
He starts with a figure from the old Left who has just recently risen to prominence:
The election of Jeremy Corbyn as leader of the Labour Party has sent shockwaves far beyond Britain. There has been disbelief that the United Kingdom’s storied left-wing party opted to be led by a man so obviously contemptuous of his own society. In the wake of their recent electoral debacle under the uninspiring Ed Miliband, Labour has chosen as its leader an activist who resembles a walking leftist cliché. Corbyn’s radicalism is not in doubt. Aside from his embrace of socialist-throwback platitudes that linger on his party’s left flank on the full range of domestic issues, in adamant rejection of Blairism, Corbyn’s foreign-policy views merit attention. Openly hostile to NATO and Britain’s longstanding “special relationship” with the United States, Corbyn adds overt sympathy for numerous authoritarian regimes.
He blames the North Atlantic Treaty Organization, not the Kremlin, for the Ukraine crisis and has endorsed Russia Today, Putin’s TV propaganda network. Corbyn opposes essentially all overseas military operations by Britain and wants to parley with Bashar al-Assad, four years into Syria’s fratricide, while viewing Tehran as a partner for Middle East peace.
That said, leftist infatuation with foreign dictators is hardly new. For decades a crush on “progressive” despots safely far away from their own free country has been a staple of the Western far-Left diet. Corbyn is simply a paid-up member of his ideological tribe.
Yet Corbyn surpasses his predecessors in his fervent embrace of the social-justice message at home as well as abroad. He exudes hostility towards the Britain that made the historic Labour Party. This, after all, is a man who celebrates Hamas, Hezbollah, and related Islamist extremists as freedom-fighters, while explaining the death of Osama bin Laden was “a tragedy”.
Unsurprisingly, Corbyn enthusiastically espouses multiculturalism and says Britain should “celebrate” record numbers of immigrants entering the country — a position not popular with many voters, who see the European Union being overwhelmed by waves of migrants from Asia and Africa. Between his crush on the West’s enemies and his desire to change his country’s population, Corbyn wants to abolish Britain, not reform it.
Yet we should not regard Corbyn as a particular outlier. In truth, his cocktail of trendy “progressive” opinions, which rejects virtually everything about their own society, is commonly found among postmodern Western leftists. The only difference is that Corbyn makes no effort to mask his views. Many of his fellow travelers obscure their take, which would be considered extreme by most voters, behind moderate-sounding language.
Unlike Barack Obama, who once assured us that he did not see a Red America or a Blue America, rather a United States of America — then proceeded to govern through two terms as a highly partisan liberal Democrat — Corbyn states openly that there is only one “real” Britain, and it is deep red (which in Britain, as most of Europe, means left-wing).
Corbynism is no sudden or shocking development, but the natural culmination of 50 years of left-wing views that have shifted from a desire to reform Western democracies to an unconcealed wish to kill them, or at least change them so fundamentally that they bear little resemblance to themselves.
The Old Left, for all its sometimes horrific flaws, sought socioeconomic change to benefit average citizens, not all-out social revolution. They, in their own way, were very much a product of Western culture. After the Bolshevik Revolution of 1917, which split the Left worldwide into communist and social democratic groupings, the latter worked within the socioeconomic system, embracing democracy while seeking minimal deep changes to society itself.
Even the communists were hardly social revolutionaries in practice. In the initial euphoria of the revolution there was experimentation. The Soviet Union became the first society ever to allow abortion and easy divorce. In Hungary, during the short-lived red revolution at the end of World War I, Bolsheviks embraced social radicalism and introduced sex education to undermine the traditional family.
However, once firmly in power, the Soviets dropped any pretense of social revolution to mirror the politico-economic one. While religion was persecuted and mild feminism got lip service, Stalin banned abortion and the party frowned upon sexual immorality. After all, the revolution needed soldiers and workers, and who but communist women could make those?
Although the abortion ban was dropped after Stalin, Soviet social practices remained highly “heteronormative,” with homosexuality being criminal while men and women were strongly encouraged to marry and be fruitful. In its most extreme form, Nicolae Ceaușescu nearly banned abortion and contraceptives altogether in his effort to build his highly fecund socialist Romania.
Many were the Western progressives who visited the East Bloc during the Cold War, having been fed propaganda about the wondrous “new society”, only to discover that communism was actually behind the West in matters of family, sex, and gender.
While the Soviets and their clients remained mired in traditional social models, the West moved on — or forward, depending on your viewpoint. The great social revolution of the 1960s, which passed the East Bloc by because communism had insulated the countries, brought forth a New Left in the West that was interested in matters of sex, gender, and race rather than who owns the means of production.
Their “long march through the institutions” after a half-century must be judged wholly successful. While the Right has won the battle for economics across the West — calls for public ownership now seem quaint rather than threatening to capitalists — the New Left has triumphed on the social front in every arena.
In the United States, which was more resistant to the New Left agenda than many Western countries, the Obama years have witnessed the victory of social justice on all major matters of race, gender, and sexuality. Thanks to activists, politicians, and courts, Americans today are living in a very different social and sexual world than their parents and grandparents.
More than a few communists saw all this coming. Beginning in the 1970s, East Bloc secret police began to notice the impact of the New Left on their Old Left countries. Cries for radical individualism from dissidents under Western influence troubled the communists, who didn’t know what to do about this trend, which they dismissed as a bourgeois affectation.
By the 1980s, the more perceptive East Bloc security services were denouncing this Western poison, which took the form of radical feminism, sexual freedom, environmental activism, and gay rights. To traditional communists, who barely understood this new ideology, it was a scary Western import, according to the secret police. Some in Eastern Europe termed this decadence “anarcho-liberalism”, and they considered it a disease of an affluent late capitalist society burdened with excessive consumerism and leisure time.
In the end, of course, the communists lost. Lots of average people in the East Bloc wanted the freedom to own cool shoes, while some pined for the social-sexual liberties that the West offered. In many ways, the revolutions of 1989 to 1991 that changed the map and politics of Europe and beyond can be viewed with a quarter-century of hindsight as the defeat of the Old Left in the East by the New Left in the West.
We are living still with the consequences of this seismic political shift. With the sudden disappearance of the communist threat, the Right lost interest in socioeconomic fairness, a Cold War necessity to keep reds at bay on the home-front, while oddly so did the Left.
The obsessive interest of the New Left in social justice has come at the expense of economic concerns, with the result that on a wide range of topics their positions, barring lip service, differ hardly at all from the Right. Few on the Left question our basic economic arrangements; tearing down our social foundations has been their core program.
Barack Obama is the most left-wing president ever on social justice, yet he is a darling of Wall Street. Hillary Clinton, despite her belated interest in social issues, is deeply enmeshed in high finance and will never challenge it. Thus Bernie Sanders, who is an amalgam of Old and New Left, is treated like an atavism by mainstream liberals when he opens the economics can of worms.
It’s all enough to make the few traditional leftists among us want to pull their hair out. The broad alliance of cultural Left and corporate Right, which questions none of our economics, has triumphed in our politics — or at least had until Donald Trump came along to question “settled” issues such as mass, often illegal, immigration. The cultural Left favors this because it gradually dissolves the traditional culture, which they despise, while the corporate Right favors it for the cheap labor. Postmodern capitalism is at least as revolutionary a force as anything cooked up by any Marxist, as well as something any Social Justice Warrior can live with.
For more than a generation we have sorely lacked mainstream contributions from social democrats who seek to make our society better, not destroy it. There ought to be no illusions about what the cultural Left seeks: a full revolution of our society and its history, which they see as benighted by irredeemable racism, sexism, and Old Think. Their opponents are objectively evil and on the“wrong side of history,” as Obama himself has assured us, and they must disappear. “Error has no rights,” the mid-nineteenth-century Vatican formulation, has oddly been adapted by our postmodern Left.
As communists once predicted the state itself would wither away, resulting in complete human freedom and progress, the New Left expects that all traditional societal arrangements will wither away, thereby allowing full human freedom and progress. One offered discipline and order and sometimes gulags; the other offers sexual liberty, anti-racism, and iPhones.
Both these beliefs are illusions, and dangerous ones, rooted in a Marxist sense of “knowing” where history is going. The working class was once revered by leftists as uniquely virtuous, while for the New Left that vanguard role is played by minorities sexual and racial, who are allegedly untainted by the dominant group. The essential willingness to ignore inconvenient truths remains the same.
Let us give the Old Left, particularly its social democratic guise, credit that they did not seek the extirpation of our whole society and culture, but instead its transformation. What the New Left today fights for is far more revolutionary and utopian. A Europe that seeks a future where actual Europeans are a dying remnant, replaced by more vigorous immigrants, is but one manifestation of this worldview.
Leftists once heartily sang the “Internationale,” which promised “This is the final struggle” (C’est la lutte finale). Communists were quite wrong about that. History has moved on and left them behind everywhere but Cuba, North Korea, and Western universities. Yet their social-justice descendants believe the same thing, with a different favored fantasy class.
They will be proved wrong, too. The Corbyn vision has no future to offer most Britons. It would be incomprehensible to generations of Labour patriots who fought for Britain, her values, and her allies. The only question is how much damage to what is left of the West will be inflicted before the New Left is vanquished, too.
I wish I could share his optimism that the New Left will be vanquished (in the foreseeable future).
And what I miss in the essay is any reference to the human misery that “traditional leftism” of the redder kind has caused wherever it has had power to cause it. Of course, his focus is on the British Left, which was never – until now? – as red as all that.
I dislike his implication that collectivism (aka Leftism) of his favored – or any – kind is a valid recipe for improving what Leftists have called “the human condition”.
But I applaud his recognition that the New Left “seeks the extirpation of our whole society and culture”, and that he deplores that terrible aim.
If only he could also see that it is logically, even necessarily, derived from the old socialist collectivist thinking to which he remains faithful!
Jillian Becker September 18, 2015
There is lkely to be a Republican president in 2017, but perhaps more because the Democratic Party has dissolved into its own corrupt mess and has no plausible candidate to offer even to the vast uninformed section of the electorate that usually votes for it, than because the GOP has a really good candidate to nominate.
We are quoting this almost in full because we like it:
From Townhall. Kurt Schlichter questions the GOP candidates for the presidency:
CNN’s Republican debate on September 16th will be conducted with dignity and gravitas by questioners like Hugh Hewitt and Jake Tapper, who will treat the candidates with a level of respect and courtesy that many of them just don’t deserve. They have to. I don’t.
On behalf of all infuriated conservatives, I demand the right to interrogate the candidates myself. I get to ask a question and a follow-up, and here are the rules. First, answer the damn question. It insults me when you think I’ll somehow forget what I asked, so bewitching is your oratory. Second, answer, then stop talking. If you use more words than the Gettysburg Address (272) you are so, so very wrong. Third, no clichés. If you use the phrase “for the children,” I get to slap you.
You support amnesty and Common Core, you won’t undo the Iran sellout of Israel on your first day in office and – as we always expected – you’ve come out in support of more gun control. Since you have adopted Hillary’s platform, why are you running as a Republican?
Why are you so damn special that despite there being 320 million other Americans, we can’t do any better than a third Bush?
Dr. Ben Carson:
You’re proud of not being a politician, but what makes you think D.C.’s establishment won’t chew you up and spit you out?
You’re a guy with tremendous accomplishments, morals, and character. Why do you even want to go to Washington?
Can you name one person you aren’t related to who wants you to be president?
In fact, are you even supposed to be here on stage tonight?
Let’s deal with the elephant in the room – what the hell were you thinking snuggling up to Obama?
Other than talking incessantly about killing terrorists – which is cool – in what way are you even remotely a conservative?
You’re the only female running in the GOP primaries. Would you even be on this stage if you were a dude?
You were a senior officer in a huge corporation that did a lot of government work. Why should we conservatives believe you won’t be just another crony capitalist shafting us and stealing our money for the benefit of your corporate pals?
Conservatives detest you, and the feeling is mutual. Are you in this as some sort of establishment stalking horse to make sure a real conservative doesn’t derail Jeb! by snagging South Carolina’s delegates?
Anything else interesting that you’d like to tell us tonight?
You decided to go along with Obamacare in Ohio. Why, as a conservative would I ever support you in the primary over someone committed to the destruction of that socialist atrocity?
Like many, even most, conservatives, I think you’re a smug, sanctimonious jerk who hides his self-righteousness behind a vague, unfocused aura of pseudo-Christian progressivism. Why should I allow you to spend four to eight years in my face telling me how I don’t measure up to your allegedly Jesus-inspired standards?
Since I really have no idea why you’re running, let me just ask you this: Who’s more badass, Captain Kirk or Picard?
My family is half Cuban, and we loved you and your life story until you lied to us about amnesty – no, that’s not an invitation for you to try to convince us how your past embrace of amnesty was not really an embrace of amnesty. You lied to me once – why should I ever believe anything you ever say again?
Here’s your chance to be clear – do you agree with me and most conservatives that America has zero moral obligation to illegal aliens, that they should receive no government benefits, and that they should leave our country?
I think you are a genius lawyer and a true conservative, but you are off-putting to people who aren’t movement conservatives … Do the math for me – how can you possibly win 270 electoral votes?
Wouldn’t you better serve conservatism as Chief Justice Ted Cruz?
[As with] your father, I can listen to you for a couple minutes, find myself nodding in agreement, and then BAM! you say something nutty, usually about foreign policy. How can I be sure you will do the most important thing a president must do – relentlessly and ruthlessly kill America’s enemies?
Chemtrails. Are they a thing?
The idea behind your campaign seemed to be that you’re a normal guy who would return us to normalcy, but we conservatives don’t want normalcy anymore. We want vengeance. Will you commit to ruthlessly annihilating liberalism wherever you find it?
More specifically, will you commit to destroying all federal government employee unions?
You combine a love of big government with a kind of religious paternalism that evokes an unholy love child of LBJ and Elmer Gantry. Can you sketch me out a scenario where you win the general election that doesn’t involve someone releasing tapes of Hillary gleefully vivisecting corgi puppies?
You play bass. Really, is that a president’s instrument?
[Tell us] as an Asian-American, can the GOP win over that growing minority group by addressing the systemic racism they face because of Democrat-dominated universities’ admissions policies?
I think you’d be a good president, but I don’t think you can win. Shouldn’t you agree to come on board with someone up here on stage who might win and agree to be his/her HHS secretary?
You lost your Senate seat in Pennsylvania back in 2006, meaning you have failed in every election campaign since 2000. Why is this time different?
My country is falling apart and, like most conservatives, that’s my No. 1 priority. Why should I vote for you and re-fight the gay marriage battle that we’ve already decisively lost instead of saving our Constitution from these leftist creeps?
Yeah, it’s been a lot of fun watching you make the GOP establishment wince by raising subjects like illegal alien thugs that the elite wants hushed up. We’ve had some laughs. But if you are elected president, you will be the commander-in-chief. This is a no gotcha question – I led soldiers for 27 years, so this is personal to me and to millions of conservatives whose sons, daughters, mothers, and fathers serve. Can you give me one good reason why you are worthy of our trust to lead and to safeguard the lives of the incredible men and women of our armed forces?
I don’t have a follow-up to that question, because at the end of the day, no other question really matters.
Yes, an avatar of vengeance – that’s what America needs now.
The first – arguably the only – duty of government is to keep the people safe. Safe from foreign attack. Safe from criminal depredation. Safe in title to property. Safe in entering into contract.
It must do this by guarding borders well; and by keeping a well trained and well quipped military, and being ready to use it against foreign enemies.
And within its borders, by enforcing the rule of law, for which it must keep well-trained and well-equipped police forces.
The police are the strong arm of government.
What can the people do if the government demoralizes and weakens its police? Where shall they turn for protection?
If people are armed, they may survive, but insecurely.
Rebellion, riot, chaos, bloodshed is to be expected – which will allow a tyrannically minded government to give itself emergency powers and impose ever more oppressive rule.
The Democratic Party, still oppressively in power as the executive branch of government in the US, now openly demands the weakening and demoralizing of the forces of law and order, and cheers on those who defy the law and call for the killing of police officers.
Matthew Vadum writes at Canada Free Press:
The Democratic National Committee has officially endorsed the increasingly violent Black Lives Matter movement whose paranoid radical left-wing members accuse police nationwide of systemic anti-black racism and brutality against black suspects.
Throwing their lot in with black racists and radical Black Power militants who have openly expressed support for the murder of police officers, Democrats embraced a statement that slams the U.S. for allegedly systemic police violence against African-Americans. The statement is not extreme enough for the Black Lives Matter movement whose leaders quickly rejected it. Last month members of the movement unveiled a list of policy proposals they claim will help to bring about “a world where the police don’t kill people.”
What’s especially interesting about the resolution that hundreds of delegates at the DNC meeting in Minneapolis on Friday approved is that it accuses American police of “extrajudicial killings of unarmed African American men, women and children.”
In other words, it is now official Democratic Party policy that there are roving death squads manned by police officers who specifically stalk and execute without trial black men, women, and children across America. Police in the United States today, says the DNC, are no better than the Sturmabteilung and Einsatzgruppen of Nazi Germany, the Soviet-era Cheka and NKVD, and the (Democrat-led) Ku Klux Klan, all of which used extrajudicial killings for political repression.
A copy of the draft resolution obtained by BuzzFeed News before the grotesque anti-American pander-fest Friday uses the same kind of inflammatory, dishonest wording Bill Ayers and his Weather Underground comrades used to endorse the Black Power movement and condemn the U.S. during their bombing sprees that wreaked havoc on American society.
The full wording of the resolution as approved by DNC delegates does not appear to have surfaced online but the draft states:
WHEREAS, the Democratic Party believes in the American Dream and the promise of liberty and justice for all, and we know that this dream is a nightmare for too many young people stripped of their dignity under the vestiges of slavery, Jim Crow and White Supremacy; and WHEREAS, we, the Democratic National Committee, have repeatedly called for race and justice — demilitarization of police, ending racial profiling, criminal justice reform, and investments in young people, families, and communities — after Trayvon Martin, after Michael Brown, after Tamir Rice, after Freddie Gray, after Sandra Bland, after Christian Taylor, after too many others lost in the unacceptable epidemic of extrajudicial killings of unarmed black men, women, and children at the hands of police …
WHEREAS, without systemic reform this state of unrest jeopardizes the well-being of our democracy and our nation;
THEREFORE BE IT RESOLVED that the DNC joins with Americans across the country in affirming “Black lives matter” and the “say her name” efforts to make visible the pain of our fellow and sister Americans as they condemn extrajudicial killings of unarmed African American men, women and children …
(The Say Her Name campaign is an offshoot of Black Lives Matter that claims not enough attention is being paid to black female victims of police brutality.)
In the document the DNC also “renews our previous calls to action and urges Congress to adopt systemic reforms at state, local, and federal levels to prohibit law enforcement from profiling based on race, nationality, ethnicity, or religion, to minimize the transfer of excess equipment (like the military-grade vehicles and weapons that were used to police peaceful civilians in the streets of Ferguson, Missouri) to federal and state law enforcement; and to support prevention programs that give young people alternatives to incarceration.”
The DNC delegates approved the resolution on the same day a white sheriff’s deputy in Texas was shot to death allegedly by a black suspect in an unprovoked attack. The next day Black Lives Matter demonstrators marched near the Minnesota state fair chanting violent anti-police slogans and carrying signs reading “End White Supremacy.” Activists shouted “Pigs in a blanket, fry ‘em like bacon,” while walking (protected by police) on a highway south of the fair grounds.
We do not think the militarization of the police is a good thing. And we have observed that sometimes recently police have acted without due care and with unnecessarily intimidating and destructive violence. (See here, for instance.) But such incidents do not justify a campaign against the police.
And have the Democrats ingratiated themselves with the cop-killing movement by declaring its support for them?
The Black Lives Matter Network released a statement with a distinctly Leninist flavor pooh-poohing the DNC resolution of support:
A resolution signaling the Democratic National Committee’s endorsement that Black lives matter, in no way implies an endorsement of the DNC by the Black Lives Matter Network, nor was it done in consultation with us. We do not now, nor have we ever, endorsed or affiliated with the Democratic Party, or with any party. The Democratic Party, like the Republican and all political parties, have historically attempted to control or contain Black people’s efforts to liberate ourselves. True change requires real struggle, and that struggle will be in the streets and led by the people, not by a political party.
Some conservatives have loudly criticized the movement saying it is based on anti-American lies and that it fuels violence against police officers.
On Fox News Channel Monday, outspoken law-and-order advocate Milwaukee County, Wisconsin Sheriff David A. Clarke Jr., a black man elected as a Democrat, blamed President Obama for the rise of Black Lives Matter.
Look [said the excellent Sheriff Clarke], President Obama has breathed life into this ugly movement and it is time now for good law-abiding Americans to rise up like they did [at a memorial] in Houston around that Chevron station [where a white sheriff’s deputy was shot], an outpouring, but it can’t just be symbolic. We now have to counter this slime, this filth coming out of these cop-haters.
Brian Kilmeade of Fox News Channel, responded, “Well, Sheriff, a lot of people listening right now will say, no, President Obama has shed light on a problem and that’s the way blacks are treated by law enforcement in this country for too long.”
That is a lie. President Obama didn’t shed light on anything. This is nothing more than an attempt to weaken the institution of policing. If there’s anything that needs to be straightened out in this country it is the subculture that has risen out of the underclass in the American ghetto. Fix the ghetto and then you’ll see a lesser need for assertive policing in these areas and then you’ll see less confrontation. Stop trying to fix the police. Fix the ghetto.
Kilmeade asked, “So, Sheriff, what is it like on the street for the cop? … Are things changed right now for a cop at any level when they go to do their job?”
Sure, they’re beleaguered right now and they’re beleaguered not out of fear of what’s going on on the street. Look, we take this on willingly. We volunteer for this service here. But what we’re beleaguered by is the fact that we don’t have any support from the political class. … I’m not going to stay off of this and I’m not going to leave it alone and stick my head in the sand about it. The problem isn’t the American police officer. Barack Obama won’t admit that these failed liberal urban policies have destroyed these great cities.
To recap, the DNC resolution was approved the same day sheriff’s deputy Darren H. Goforth, a 47-year-old white man, was gunned down near Houston, Texas, allegedly by 30-year-old Shannon J. Miles, a black man. Miles was apprehended the next day and is now charged with capital murder. … Harris County Sheriff Ron Hickman (R) … said that his deputy was targeted “because he wore a uniform”. He pointed to Black Lives Matter for ramping up rhetoric “to the point where calculated, cold-blooded assassination of police officers” happens.
Miles allegedly killed Goforth execution-style, shooting him first in the back of the head and then standing over him and shooting him repeatedly. This is the same way two black heroes of the Black Lives Matter movement murdered cops. Mumia Abu-Jamal, the former Wesley Cook, shot white Philadelphia police officer Daniel Faulkner to death in 1981 as he tried to arrest the perpetrator’s brother during a traffic stop. Abu-Jamal shot the policeman once in the back and then stood over him and shot him four more times at close range, once directly in the face. Assata Shakur, formerly known as Joanne Chesimard, was convicted of first-degree murder in the 1973 killing of Werner Foerster, a white New Jersey State Trooper. During a traffic stop, Shakur shot Foerster once, and then as he lay helpless on the ground, shot him twice in the head with his own gun. She escaped from prison in 1979 and was granted political asylum in Communist Cuba where she remains to this day.
A rally by the New Black Panther Party in Texas two weeks before Deputy Goforth was murdered may have emboldened Miles to target the deputy. … Armed armed Black Panthers stood outside the Waller County jail where troubled young black woman Sandra Bland committed suicide this summer after being arrested for erratic driving and assaulting a police officer. The leader of the rally yelled at Harris County deputies through a megaphone:
You think we’re not pissed off a bunch about y’all killing our sisters? You think it’s okay? … You’re gonna stop doing what you’re doing, or we will start creeping up on you in the darkness. …
The revolution is on… Off the pigs … Oink Oink, Bang Bang!
Cop hatred, threats to kill police, the deterioration of law and order and the rule of law, and black nationalism: This is the new normal in Obama’s America.
And it’s now officially endorsed by the Democratic Party.
And things are bound to get worse before Barack Obama leaves the presidency at noon on January 20, 2017.
Our readers can always rely on us to bring them the latest politically correct thinking and most radical opinions, and to keep them up-to-the-minute with information from the Compassion and Non-Judgmental Movement (CONJM).
Today’s CONJM Bulletin:
Item: In Democrat governed states, persons sentenced to prison are to be allowed to imprison and guard themselves.
Item: In states that still have the death penalty, the CONJM demands that until the death penalty is abolished and murderers sentenced to death are given their rightful freedom, they must be permitted to execute themselves in their own time, and may also choose the manner of their death. Social media response to this progressive idea suggests that most will choose to die from “old age”. Any who choose hanging, electrocution, gassing, or lethal injection will carry out the procedure by themselves on themselves, when and where they choose, with or without witnesses, as they prefer.
Item: In cities with progressive policing, burglars will be permitted to search for the goods they themselves have stolen.
Item: Under debate at present – a progressive outcome being pretty well assured – is a proposal, amply seconded, that abductors should be left to locate their abductees themselves, and decide whether or not to proceed with further actions such as blackmail, rape, or murder without police interference.
Item: Finally, we are happy to report great success in the International Relations Department. Since it is headline news in the conservative press, we will quote a media report of this triumph of tolerance, trust, and Christian forbearance.
The report comes from the New York Post:
A secret side deal to the Iran nuclear agreement allows Tehran to send its own inspectors to investigate a site where it has been accused of developing nuclear weapons, it was reported Wednesday.
The UN’s International Atomic Energy Agency and Iran hammered out the plan for self-inspections of the Parchin military complex, long suspected of being a test site for nuclear arms, according to The Associated Press.
The United States and five world powers were not privy to the negotiations, but were briefed on the deal as part of the larger package signed in July limiting Iran’s nuclear program.
Skeptical members of the GOP-led Congress have been demanding texts of any side agreements, but the Obama administration has insisted the arrangements are technical and that it didn’t have copies.
Intelligence agencies have long suspected Parchin was used to experiment with high-explosive detonators for nuclear arms.
Iran has refused international inspectors access to the site for years and under the new deal that will not change.
Instead, the IAEA will diverge from normal protocol and allow Tehran to use its own experts and equipment to search for evidence of nuclear-weapons experimentation at the site.
Iran is to provide photos and videos to the IAEA while “taking into account military concerns”.
That wording suggests Iran will continue to keep off-limits areas of the complex Tehran has deemed of military significance.
Needless to say, Republicans and other bigots object to this great leap forward:
“This is a dangerous farce,” fumed Rep. Ed Royce (R-Calif.), chairman of the House Foreign Affairs Committee.
“It is absolutely unacceptable, yet telling, that we are finding out the details of these agreements through The Associated Press,” said an outraged House Majority leader Kevin McCarthy (R-Calif.).
Olli Heinonen, who was in charge of the Iran probe as deputy IAEA director general from 2005 to 2010, said he could think of no similar concession to any other nation.
But the dear Leader takes no notice of the reactionaries and their so-yesterday narrow-minded opinions:
Team Obama defended the side deal and said it had confidence in the inspection program.
Another description of how Planned Parenthood tortures babies to death for profit: