“Racism” – an infinitely elastic term – is by far the very worst crime any human being can commit according to the Left.
There is one exception, however. Essential as it is to strive (hopelessly if you’re a white person, not too hard if you’re anything else) not to be racist, it is compulsory to hate Jews. Though you mustn’t call them that. You must call them Israelis or Zionists. And hating them isn’t enough. You must work actively for their destruction.
Why, you ask? Isn’t it obvious? Because Israel is an apartheid state, Israelis are Nazis who colonized the long-established independent state of Palestine, and Jews are carrying out savage acts of terrorism on every inhabited continent, and threatening to take over Europe and the world. While the Muslims – pacific and tolerant even though they’ve been horrifically persecuted for hundreds of years – are making huge contributions to humanity, especially through Science, so winning Nobel Prizes out of all proportion to their tiny number.
This is from Front Page, by Caroline Glick:
The main foreign policy issue that galvanizes the passions and energies of the committed American Left is the movement to delegitimize Israel’s right to exist.
This week has been a big one for the anti-Israel movement. In the space of a few days, two quasi academic organizations – the American Studies Association [ASA] and the Native American and Indigenous Studies Association – have launched boycotts against Israeli universities. Their boycotts follow a similar one announced in April by the Asian Studies Association.
These groups’ actions have not taken place in isolation. They are of a piece with ever-escalating acts of anti-Israel agitation in college campuses throughout the United States.
Between the growth of Israel Apartheid Day (or Week, or Month) from a fringe exercise on isolated campuses to a staple of the academic calendar in universities throughout the US and Canada, and the rise of the boycott, divestment and sanctions (BDS) movement to wage economic war against the Jewish state, anti-Israel activism has become the focal point of Leftist foreign policy activism in the US and throughout the Western world.
Every week brings a wealth of stories about new cases of aggressive anti-Israel activism. At the University of Michigan last week, thousands of students were sent fake eviction notices from the university’s housing office. A pro-Palestinian group distributed them in dorms across campus to disseminate the blood libel that Israel is carrying out mass expulsions of Palestinians.
At Swarthmore College, leftist anti-Israel Jewish students who control Hillel are insisting on using Hillel’s good offices to disseminate and legitimate anti-Israel slanders.
And the Left’s doctrinaire insistence that Israel is the root of all evil is not limited to campuses.
At New York’s 92nd Street Y, Commentary editor John Podhoretz was booed and hissed by the audience for trying to explain why the ASA’s just-announced boycott of Israel was an obscene act of bigotry.
Many commentators have rightly pointed out that the ASA and the NAISA are fringe groups. They represent doctorate holders who chose to devote their careers to disciplines predicated not on scholarship, but on political activism cloaked in academic regalia whose goal is to discredit American power. The ASA has only 5,000 members, and only 1,200 of them voted on the Israel- boycott resolution. The NAISA has even fewer members. It would be wrong, however, to use the paltry number of these fringe groups’ members as means to dismiss the phenomenon that they represent. They are very much in line with the general drift of the Left. … While the ASA and its comrades are on the fringes of academia, they are not fringe voices on the Left. The Left has embraced the cause of Israel’s destruction.
Rejecting Israel’s right to exist has become part of the Left’s dogma. It is a part of the catechism. Holding a negative view of the Jewish state is a condition for membership in the ideological camp. It is an article of faith …
Consider the background of the president of the ASA. Curtis Marez is an associate professor in the Ethnic Studies Department at the University of California, San Diego. His area of expertise is Chicano Film and Media Studies. He doesn’t know anything about Israel. He just knows that he’s a Leftist. And today, Leftists demonize Israel. Their actions have nothing to do with anything Israel does or has ever done. They have nothing to do with human rights. Hating Israel, slandering Israel and supporting the destruction of Israel are just things that good Leftists do.
And Marez was not out of step with his fellow Leftists who rule the roost at UCSD. This past March the student council passed a resolution calling for the university to divest from companies that do business with Israel. Why? Because hating Israel is what Leftists do. …
Challenging the likes of Marez, or the Swarthmore students … to a reasoned debate is an exercise in futility. They do not care about human rights. They do not care that Israel is the only human rights-respecting democracy in the Middle East. … Being hypocrites doesn’t bother them either.
You can talk until you’re blue in the face about the civilian victims of the Syrian civil war, or the gender apartheid in Saudi Arabia and the absence of religious freedom throughout the Muslim world. But they don’t care. They aren’t trying to make the world a better place.
Facts cannot compete with their faith. Reason has no place in their closed intellectual universe. To accept reason and facts would be an act of heresy.
The religion of Christianity began by plundering and anathematizing the religion of Judaism, and became a menace to the Jews. The religions of Islam and Socialism plundered and anathematized both, and menace all of us.
Religion is a self-imposed curse on humankind.
The liberal left likes to hold Sweden up as a model socialist state, proving that socialism can work.
They could not be more wrong.
Sweden is a country wrecked by political correctness and Muslim immigration, and made so wretched by its own folly that it’s committing national suicide.
This is from Front Page, by Bruce Bawer:
Sweden is self-destructing, and more and more people are writing about it – but, with very few exceptions, still not in the mainstream Swedish media, where denial continues to reign supreme. Indeed, even as concerned observers abroad (especially in neighboring Denmark and Norway, where the elites still look to their larger neighbor as a multicultural role model while many, if not most, ordinary householders view it as a cautionary example) are sounding the alarm about the fallout of Swedish immigration policies, Sweden’s own mainstream media – and the rest of its cultural establishment – are laboring overtime to silence the truth-tellers and keep the rabble from openly questioning the wisdom of their betters. …
One rare recent exception to the Swedish media’s see-no-evil approach to immigration and its consequences was a fascinating map, published last month in the newspaper Sydsvenskan, showing the relative levels of danger in the various neighborhoods of Malmö, the city that is regarded by many cogent observers as the ninth circle of the Scandinavian inferno.
Meanwhile, as I say, the admonitory essays keep coming. One example: “Sweden’s Race to the Bottom,” a bracingly frank piece that appeared on December 4 on the website of Jyllands-Posten, Denmark’s biggest newspaper. The author, Morten Uhrskov Jensen, didn’t mince words. His opening sentence: “Sweden has chosen to break down.” Jensen went on to outline the steady slide in the quality of education in Swedish primary schools over the last decade or so, as detailed in a recent PISA study, and to link that decline to what Jensen bluntly called the country’s “insane immigration policy.” Sweden, warned Jensen, “will have to pay a very high price for its experiment with permitting excessive immigration from dysfunctional states.” He placed special blame on the media …
Five days later, Jyllands-Posten offered another grim report, this one entitled “A Land of Ghosts and Shadows.” In it, Danish author Mikael Javling recounted the repercussions of a recent advertisement in the newspaper Dagens Nyheter. The ad was for a book – its title might best be translated as The Immigration Cover-Up – that quietly but devastatingly lays bare the suicidal folly of Sweden’s immigration regime. It’s a remarkably comprehensive work, providing an informative overview of such topics as asylum smuggling, immigration and crime, sharia law, the costs of immigration, censorship of Islam critics, the wielding of the word “racism” as a weapon, the treachery of such pro-immigration authors as Stefan Jonsson and Mattias Gardell, and feminist fecklesness in the face of Muslim patriarchy. Privately printed by the authors, Karl-Olav Arnstberg (an ethnologist) and Gunnar Sandelin (a former reporter for Swedish television), after they failed to secure a publisher, the book, Javling wrote, can justifiably be described as a piece of “underground literature” which, like Solzhenitsyn in the USSR, is being read “only behind closed curtains.”
The Dagens Nyheter ad for The Immigration Cover-Up was a rare exception to the Swedish media’s systematic exclusion of alternate views. According to Javling, the newspaper’s editors put Arnstberg and Sandelin through several rewrites, forcing them to tone down their language and make the ad as innocuous as possible, before they finally agreed to print the thing. Nonetheless, anodyne though it was, it thoroughly enraged the crème de la crème of the Swedish left, who gathered in Stockholm to protest what one of them denounced, in a fiery speech, as “racist propaganda” and to demand that the editors of Dagens Nyheter make a public show of contrition. (All this in response to a nearly 400-page scholarly tome that – crammed with statistics and footnotes – is every bit as dry and dispassionate as the left’s reaction was hot-headed and hysterical.) Jalving didn’t hide his disgust: calling the PC profs, pols, and pressmen at the demo “spoiled little children in suits,” he contrasted them with the majority of Swedes, whom he characterized as “seasoned and lucid Vikings” who’ve “had enough of the elites’ lies and careerism.” I hope he’s right, but I wonder how long these Vikings plan to wait before actually doing anything to try to pull their country back from the precipice.
The day after Jalving’s piece appeared, Expressen, the Swedish daily, ran a story announcing that its editors had hooked up with a Swedish research group, imaginatively named Researchgruppen, to perform a serious, in-depth investigation. Of what? Muslim terrorist cells? Of course not. In good Swedish-media fashion, the goal of Expressen‘s probe was to unearth and expose the names of the readers of three alternative online news sources, Avpixlat, Fria Tider, and Exponerat. I call these sites “alternative” because they run the sorts of stories – about things like, oh, Muslim terrorist cells – that mainstream Swedish media won’t touch. But Expressen doesn’t call them “alternative.” It calls them “hate sites.” (I’ve seen hate sites, and though I haven’t done a thorough study of these three sites, the material I’ve read on them from time to time is no more hateful than the typical article at Front Page or PJ Media.) Anyway, Researchgruppen managed to figure out the e-mail addresses of no fewer than 6200 people who had left “hateful comments” at the three “hate sites” – and then managed to figure out whom those addresses belonged to and proceeded to gather “personal data” on them, which, Expressen promised, would be served up in future articles.
Among the individuals exposed by Expressen as a participant in the discussions on these three sites was Anders Dahlberg, a member of both the National Guard and the Sweden Democrat Party. He lives in the southern town of Skåne and is currently running for a local political office. Researchgruppen identified him as the author of a number of anonymous comments at the Avpixlat site. The one Expressen singled out for opprobrium was his suggestion that it might be impossible to end Sweden’s multicultural society without the use of force, and that ethnic Swedes might want to arm themselves in preparation for that eventuality. Members of the Swedish elite rushed to express their revulsion at this contemptible sentiment – none of them, of course, pausing to ask whether Dahlberg’s statement is, in fact, more or less contemptible than the roles they themselves have played in the ongoing erasure of the nation that he’s plainly determined to save.
Then, this past Tuesday evening, somebody threw a bomb into the mail slot of Dahlberg’s home. The explosion caused the front door to fly off its hinges and across the living room. Although Dahlberg, his wife, and their children were all home at the time, nobody was hurt. The news of the attack was followed hard upon by a report that Dahlberg had been stripped of his position in the military. “What he has written is not consistent with the values of the Ministry of Defense,” said an armed forces spokesman.
So it goes. On Thursday evening, in reaction to a clash in Stockholm between neo-Nazis and “anti-racists,” thousands of citizens of Uppsala, Gothenberg, and Malmö took to the streets in yet another iteration of that favorite Scandinavian pastime, the torchlight procession against racism. …
Stockholm anti-racists plan a Sunday demo. Perusing images of the Thursday evening processions, which showed the pious multicultural multitudes flaunting yet again their proud refusal to test their common ideology against reality, I couldn’t help pondering the melancholy question: are they really unaware that they’re marching their country into oblivion, or are they consciously embracing extinction in the belief that even self-slaughter is preferable to being called a racist?
Our Fragile Planet, Walter William calls it ironically, in an article demonstrating that it is nothing of the sort.
He writes at Townhall:
Let’s examine a few statements reflecting a vision thought to be beyond question.
“The world that we live in is beautiful but fragile.” …
Here are a couple of Earth Day quotes: “Remember that Earth needs to be saved every single day.” “Remember the importance of taking care of our planet. It’s the only home we have!”
Such statements, along with apocalyptic predictions, are stock in trade for environmental extremists and non-extremists alike. Worse yet is the fact that this fragile-earth indoctrination is fed to our youth from kindergarten through college.
Let’s examine just how fragile the earth is.
The 1883 eruption of the Krakatoa volcano, in present-day Indonesia, had the force of 200 megatons of TNT. That’s the equivalent of 13,300 15-kiloton atomic bombs, the kind that destroyed Hiroshima in 1945. Preceding that eruption was the 1815 Tambora eruption, also in present-day Indonesia, which holds the record as the largest known volcanic eruption. It spewed so much debris into the atmosphere, blocking sunlight, that 1816 became known as the “Year Without a Summer” or “Summer That Never Was.” It led to crop failures and livestock death in much of the Northern Hemisphere and caused the worst famine of the 19th century. The A.D. 535 Krakatoa eruption had such force that it blotted out much of the light and heat of the sun for 18 months … Geophysicists estimate that just three volcanic eruptions, Indonesia (1883), Alaska (1912) and Iceland (1947), spewed more carbon dioxide and sulfur dioxide into the atmosphere than all of mankind’s activities in our entire history.
How has our fragile earth handled floods? China is probably the world capital of gigantic floods. The 1887 Yellow River flood cost between 900,000 and 2 million lives. China’s 1931 flood was worse, yielding an estimated death toll between 1 million and 4 million. …
What about the impact of earthquakes on our fragile earth? There’s Chile’s 1960 Valdivia earthquake, coming in at 9.5 on the Richter scale, a force equivalent to 1,000 atomic bombs going off at the same time. The deadly 1556 earthquake in China’s Shaanxi province devastated an area of 520 miles. There’s the more recent December 2004 magnitude-9.1 earthquake in the Indian Ocean that caused the deadly Boxing Day tsunami, and a deadly March 2011 magnitude-9.0 earthquake struck eastern Japan.
Our fragile earth faces outer space terror. Two billion years ago, an asteroid hit earth, creating the Vredefort crater in South Africa. It has a radius of 118 miles, making it the world’s largest impact crater. In Ontario, there’s the Sudbury Basin, resulting from a meteor strike 1.8 billion years ago, which has an 81-mile diameter, making it the second-largest impact structure on earth. Virginia’s Chesapeake Bay crater is a bit smaller, about 53 miles wide. …
I’ve pointed out only a tiny portion of the cataclysmic events that have struck the earth – ignoring whole categories, such as tornadoes, hurricanes, lightning strikes, fires, blizzards, landslides and avalanches.
Despite these cataclysmic events, the earth survived.
My question is: Which of these powers of nature can be matched by mankind? For example, can mankind duplicate the polluting effects of the 1815 Tambora volcanic eruption or the asteroid impact that wiped out dinosaurs?
It is the height of arrogance to think that mankind can make significant parametric changes in the earth or can match nature’s destructive forces.
Occasionally, environmentalists spill the beans and reveal their true agenda.
Barry Commoner said, “Capitalism is the earth’s number one enemy.”
Amherst College professor Leo Marx said, “On ecological grounds, the case for world government is beyond argument.”
With the decline of the USSR, communism has lost considerable respectability and is now repackaged as environmentalism and progressivism.
In Ohio, a “focus group” of former Obama supporters express their disappointment in him:
The video and text come from an article by Carol Platt Liebau at Townhall here.
These people are pitiful in their disillusionment and disappointment, but frankly, it’s hard to feel too sorry for them. After all, what did they really know about President Obamas’s record before he moved into The White House? Did they realize he had been an Illinois state senator a scant four years before being elected the leader of the free world? Were they aware that he was the most liberal member of the US Senate — which means he was to the left of Barbara Boxer, Teddy Kennedy, and self-described socialist Bernie Sanders?
Did they know that he had never run anything but a US Senate campaign (in which he ran largely unopposed) and a presidential campaign (in which he ran against John McCain – so again, largely unopposed)? Did they realize he had no demonstrable “work product” from his life besides two books written about himself? …
At great cost, let’s hope America’s learned a valuable lesson. Though it can be fun to have a President who can make good speeches [?] and seem cool, it’s essential that s/he has a solid record of leadership and achievement in a position of responsibility; understands economics; and possesses at least a shade of realism and commitment to promoting American strength and interests in foreign affairs. Of course, just a little humility would occasionally be nice, too.
And it would be nice to know that independents everywhere, who helped make the man-child president of the United States (!), regret it – enough not to let another Saul Alinsky disciple, Hillary Clinton, succeed him.
To most people “Quaker terrorists” may seem a contradiction in terms. So we must explain.
To excuse or defend terrorism is to encourage it; to encourage it is to co-author it.
And what is terrorism? It is not an ideology. It is a method, a tactic. It is the systematic use of violence to create public fear. By the targeting of the innocent the fear is spread. Everyone in a certain place, or of a certain race or calling, or in a certain position, must be given reason by the terrorist to fear that he or she, or his or her spouse or child or parent, can be blown into pieces, or be knifed or beaten or shot to death, by complete strangers at any moment. Terrorism is morally indefensible. Arguably the most morally indefensible form of violence that can be imagined. Nothing can justify it. No cause. Nothing.
For centuries the Quakers were a widely respected sect. They were pacifists on moral grounds. Pacifism was one of their founding religious principles. Their name was synonymous with non-violence. In wars, they would serve their country as doctors, nurses, ambulance drivers, stretcher-bearers … They eschewed violence even in self-defense. As a sect, they lived up to their principles. That was what they were respected for.
(For the record – in our view a pacifist upholding his principle of non-violence when the aggressors are Nazis or Communists say, while others risk their lives to save him from them, is not admirable. But our task here is to explain the Quaker view, which many hold in high esteem: that it’s wrong to use violence at all. Ever.)
But now the Quakers are terrorists. They are terrorists in that they excuse, defend, and actively encourage terrorism.
Here is the story of how the change, the reversal of their values, came about. We have taken it from the The Tower, condensing the full account given by Asaf Romirowsky and Alexander H. Joffe:
The Quakers — thus named because they tremble or “quake” before God — [is] a Protestant sect founded in England during the mid-17th century. … As part of their beliefs, Quakers oppose violence in all its forms and reject any compulsion in religion. …
The Quakers are also called The Friends. So unthreatening. So simple. So trustworthy. So good.
On April 30, 1917, the Quakers formed The American Friends Service Committee (AFSC) “in response to America’s entrance into World War I”.
Challenged by public hostility and government disapproval due to their refusal to be drafted, the Quakers formed the AFSC in order to organize alternative forms of service for its members, such as providing medical aid and other non-violent participation in the war effort.
The AFSC slowly expanded over the years, and by the late 1940s it was an established Christian organization with global experience, recognized by national and international establishments as a major provider of international relief, charity, and aid. …
The dawn of the Cold War, however, proved a turning point in the history of the organization. In April 1947 …
Just thirty years after its founding …
… a faction within the AFSC’s leadership convened a meeting at which the head of the organization, Clarence Pickett, and others argued that tensions between the United States and the Soviet Union had become so intense, and the threat of atomic war so grave, that the AFSC should abandon its long-standing tradition of political neutrality.
The argument was absurd. How by taking one side against the other would they be lessening the tension and preventing atomic war?
It is true that one side of the Cold War was working through agents of influence to get the other side disarmed by public opinion. It paid its agents to organize “Peace” movements. Not because it was for peace, though it pretended to be. Far from being peaceful, it was arming, aiding and abetting proxy wars of “liberation” on five continents. That lying, hypocritical, relentlessly belligerent side was the Soviet Union. And that is the side the AFSC took.
Can there be much doubt that Clarence Pickett, whether personally paid or not, was one of its agents?
Such a stance [of neutrality], Pickett said, could no longer be an article of faith but a crime. The radical nature of this [new] stance was reflected in the words of another participant, who said, “Evolution is too slow. We need revolution in the Society of Friends.”
Hear in that the vocabulary, the phraseology of Marxism.
The organization, Pickett and his supporters felt, should actively spearhead a peace movement that would directly challenge America’s Cold War policies.
Not for a moment did they apparently consider that the American Cold War policies were a direct challenge to the Soviet Union’s hot war ambitions.
This began the AFSC’s transformation from a religious group to, as one Quaker scholar later put it, “just one more pressure group within the secular political community”.
Or in other words, it changed not only from a pacifist to a revolutionary movement, it also changed, effectively, from a Christian sect into a Communist sect.
The AFSC’s newly radical stance took aim at American policies throughout the 1950s and paid little or no heed to repression and terror in Communist countries. This hit its stride during the Vietnam War. The organization bitterly and actively opposed the war throughout the 1960s and 1970s. Its attacks on American policy in Vietnam were furious and wide-ranging, opposing everything from the escalation of military operations to all forms of aid to South Vietnam to the conduct of the war itself. In addition, the AFSC directly violated American embargoes and sent medical aid directly to North Vietnam. These actions proved to be extremely controversial. In one case, the AFSC was accused of revealing to the North Vietnamese that a prominent Buddhist activist was a CIA agent, prompting one prominent Quaker to hold a sit-in at AFSC headquarters in protest.
So some individual Quakers – many, according to the authors – were still true to their founding principles, or perhaps were American patriots.
The AFSC’s activism placed it unquestionably on the side of the American far-Left, where it remains to this day.
The Quakers’ [erstwhile] beliefs in nonviolence have not prevented them from supporting bloody despotic regimes. …
And the hypocrisy was – and remains – blatant:
While still voicing support for pacifism, the organization increasingly aligned itself with violent Left-wing governments and movements, some of which used terrorism to advance their goals.
Many rank-and-file Quakers were appalled at the AFSC’s overt support for such regimes and movements, as well as its double standards … But their protests proved fruitless. The AFSC rejected all criticism as fundamentally illegitimate “red-baiting and McCarthyism”.
“Red-baiting”. Again, the vocabulary of the Communists. Or rather of the Comintern – the Soviets’ ideological club for foreign fans of its appalling system.
… The AFSC’s policy towards Iran is [to demand] the removal of sanctions and [dismiss] concerns about Iranian nuclear weapons.
It is openly, shamelessly supportive of the most terrible regime on earth:
Today the group operates collective farms in North Korea …
And is intimately supportive of at least one of the most savage terrorist groups on earth – Hamas.
Romirowsky and Joffe trace the history of the Quakers relationship to the “Holy Land”, the Palestinians, and Zionism, giving them credit for aiding the refugees more rationally than most other organizations working among them. But …
… after the 1967 Six Day War, the AFSC began to take a more explicit and fervent pro-Palestinian stance, applying its growing radicalism and willingness to accommodate the use of violence to the Middle East conflict.
As the 1970s saw the rise of Palestinian terrorism as a major source of global violence, the AFSC began to take a disturbingly understanding approach to the issue. A 1972 AFSC pamphlet, Nonviolence: Not First For Export told its readers:
… before we deplore terrorism it is essential for us to recognize fully and clearly whose “terrorism” came first, so that we can assess what is cause and what is effect.
It was clear enough that, in regard to Israel the AFSC had no doubts about whose “terrorism” came first. The pamphlet expressed, for example, deep understanding toward the Palestinian Fedayeen — “those who sacrifice themselves” — terrorists whose main purpose was to infiltrate Israel and kill civilians. …
In 1973, the AFSC called for a U.S. embargo on arms and other aid to Israel, and in 1975 adopted “a formal decision to make the Middle East its major issue.” It quickly opened an office in Israel, installed specialized staff members at regional offices in the U.S., and began advocating for the Palestinians in Israeli and international courts. Israeli officials quickly discovered, however, that the new AFSC representative in Jerusalem was attempting to organize on behalf of the PLO. …
The AFSC has moved ever closer to the Palestinian cause since the 1970s. Today, this is expressed through fieldwork, lobbying, and activism, in particular through the BDS [Boycott, Divestment and Sanctions] movement [against Israel] …
In regard to Hamas’ indiscriminate use of rockets against Israeli civilians, the AFSC simply notes that “it is important to look at the firing of rockets by Palestinian armed groups in context”, since this is “intertwined” with “ongoing Israeli military actions in Gaza”. …
Military actions which are rare, targeted, and defensive only. While the rockets are constant, indiscriminate, and aggressive.
The authors suggest that the Quaker movement now clings to its anti-Zionism as a cause to keep it alive.
It may be that a movement like the Quakers, which has seen its numbers dwindle along with other liberal Protestant denominations, sees anti-Zionism as a last resort; a movement with powerful emotional appeal on which it can draw in order to maximize its power. If so, then it has undone a great deal of the good it once did, and substituted hypocrisy and bad faith instead.
Once a byword for humanitarianism … it has now become, in effect, a brand — one on which the AFSC can trade as it exploits the putative neutrality and pacifism it stands for in order to advance hostility toward Israel and, with its promotion of the “right of return”, an end to Israel itself.
In the end, the AFSC’s story reflects the tensions between pacifism and politics, between aid work and political activism … It demonstrates that small religious movements are susceptible to hijacking by radicals, and suggests that pacifism may inevitably engender its opposite. The organization’s slide has been a long one, and at the moment it shows no sign of or interest in reversing it.
Seth Mandel writes at Commentary online:
The fact that the Supreme Court will hear a religious freedom-based challenge to the ObamaCare contraception mandate is the kind of story that possesses significance likely beyond any volume of coverage it will receive. Indeed, while liberal activists will repeatedly try to cast this in the mold of the fictional “war on women,” their own arguments reveal just how far-reaching a definitive ruling on this would be for American religious and political practice. …
Liberals have a curious definition of rights. Last night … the birth-control activist Sandra Fluke [said] on MSNBC …
There’s an attack on allowing employers to be required to provide this insurance coverage on insurance that employees pay for, at the same time that there’s an attack on public availability through clinics.
One more time: [Fluke reckons that] there’s an attack on allowing employers to be required to provide this insurance.
To the left, there is no freedom without government coercion. … That’s the argument the left is running with: they want you to be forced to provide the funding for even their most private activities; only then will you be truly free.
But Fluke isn’t the only one making this argument. … [In] an MSNBC roundtable on the issue … the panelists are panicked at the thought of affording Americans full religious liberty because, essentially, it’s then a slippery slope to protecting all constitutional rights. And then – mayhem, or something:
“This is another reason why we should have moved toward a single payer system of health coverage, because we’re just going to end up with one challenge after another – whether it’s in the courts or outside of the courts – and I just don’t see an end to this,” [Bob] Herbert submitted.“We’re already on the slippery slope of corporate personhood,” he continued. “Where does it end?”
“Where does it end” is the attention-getter in that comment, but I think Herbert’s plea for single-payer health insurance is just as telling. Put the government in charge of the country’s health care, Herbert argues, because then it will be much more difficult for Americans to “challenge” the government’s infringement on their freedom. It’s not just legal challenges either. Herbert says those challenges can be brought “in the courts or outside of the courts,” the latter perhaps an allusion to the shady world of participatory democracy.
So this is much more than a fight over birth control, or even health insurance. It’s about two fundamentally different views on American constitutional freedoms. Conservatives want those freedoms to be expansive and protected, as the Founders did. Liberals want those freedoms to be curtailed lest … the democratic process imperil the state’s coercive powers.
Thus far we agree with Seth Mandel. We are for individual freedom: the Left (whether it calls itself liberal or progressive or socialist) is not.
Free people can say what they like and do what they like (short of interfering with anyone’s else’s freedom), and that means they can believe anything they like, worship anything they like or nothing at all, make and follow any self-imposed rules they like. They only mustn’t impose their rules on anyone else, or if they’re in a group on anyone outside it.
If the government pays for everyone’s health care, it will claim the right to dictate how everyone must live in order to stay healthy. Paying for health care is the quickest way for a government to become a dictatorship. That is why government should not be the paymaster for health care.
But now the article changes from making good sense to arguing a spurious case for religion as a brake on government power:
The Founders saw religious freedom as elemental to personal liberty in America. But they were not alone in thinking that unimpeded religious worship was a guard against an overly ambitious or arrogant national government. As Michael Burleigh writes about the role of religion in post-French Revolution European politics, with a supporting quote from Edmund Burke:
The political function of religion was not simply to keep the lower orders quiescent, as has been tiresomely argued by generations of Marxists, but also to impress upon those who had power that they were here today and gone tomorrow, and responsible to those below and Him above: “All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust, and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.”
Guarding against ambitious and arrogant government was not at all the point of allowing religious freedom in America. Allowing freedom and establishing participatory democracy set limits on government power, but the idea that the unleashing of all religions was done to ensure some sort of cumulative force for restraint is absurd.
Edmund Burke was an important philosopher of Conservatism. But that assertion of his does not stand up to examination. Were the popes and primates of the Catholic Church ever restrained in the way they exercised their nearly totalitarian power by remembering that they were “here today and gone tomorrow”? That they would have to “account for their conduct” to their Master, Author or whatever else they called their god? No, they were not. Nor did their actions ever suggest that they thought they “ought to be”. They carried on, and expected their successors to carry on, in the well-established tradition of compulsion by terror.
Mandel goes on:
Religion was not the “opiate of the people,” intended to keep them in line. It was, rather, to keep the government in line. This was not a revolutionary idea; it predated the American Constitution, certainly. As Francis Fukuyama writes in The Origins of Political Order: “The existence of a separate religious authority accustomed rulers to the idea that they were not the ultimate source of the law. The assertion of Frederic Maitland that no English king ever believed that he was above the law could not be said of any Chinese emperor, who recognized no law other than those he himself made.”
The medieval Church kept everyone in line, monarchs and people alike, as firmly as it could. It did exercise a brake on the powers of the secular rulers. (One famous example: King Henry II of England felt that he had to submit to the humiliating punishment imposed on him by Pope Alexander III for letting his knights murder Archbishop Thomas Becket in 1170.) But it is also true that the secular rulers exercised a brake on the power of the Church. There was a long sustained secular-papal power struggle (manifested notably, for instance, between the Pope-supporting Guelphs and the Emperor-supporting Ghibellines in Italy, a struggle that lasted from the 12th to the 15th centuries).
The Church or the belief in a Heavenly Judge had nothing whatever to do with English kings accepting that the law was above them. Magna Carta held them to it, and it was issued by King John in 1215 without any help from the Church.
Mandel seems to be trying to build a case – which he touches on by mentioning the Founders, but then wanders off it – that the liberty-enshrining Constitution of the United States was a product of the religiousness of those who framed it. The Constitution itself said no such thing. Individuals among the framers may have thought they were carrying out their God’s will when they wrote it – who can know? But what is certain is that they were inspired by the secular ideas of the Enlightenment – ideas which broke the power of the Churches forever. With all due respect to Edmund Burke – it was especially in post-French Revolution European and American politics that religion had no significant role.
If rulers are to be restrained by anything, it must be by the people they rule: by the democratic process that Mandel himself refers to.
“God” is superfluous to democracy, to justice, and to freedom. In his – ie the Church’s – long reign over Europe, there was no democracy, no justice, and no freedom. And wherever else religion dominates to this day, there is only oppression, injustice, subjugation and fear.
The government of a democracy too easily grows too big. It needs to be kept within set limits by having its functions defined. Otherwise government can become not just too encroaching on citizens’ lives, but far too powerful. Government should not be a humanitarian institution. If it becomes a provider to the people, it becomes an authority over them.
It should not be a function of central government to house, feed, educate and medically treat the citizens. To believe that it should is to believe that some citizens must be compelled to support others; that money should be taken from these and given to those, the government acting as the redistribution agency with the power of enforcement.
Adult citizens should support themselves. Yes, there will always be some who are unable to do so because of severe physical or mental disability. But the number of such people who also have nobody – no parent, no child, no sibling - who can or will support them can only be a small proportion of a population.
Of course nobody, in a humane society can be abandoned to suffer and die because they have no means of support. The few need to be cared for and protected in institutions. And the institutions should be local – the more local the better. A reasonable portion of local taxes could fund them, and there would be nothing to stop charities from helping to meet the expense, their coffers filled by those who advocate that government should be a humanitarian institution. The person who tells you that it should be the government’s business to house, feed, teach and cure everybody, wants to be recognized as a good person. He is not offering a workable theory of government in a free society.
To construct an entire economic system, dependent on government enforcement, round the desperate needs of a small proportion of a population, is an idiotic idea and a formula for ruin.
Instead of impoverishing the most productive and successful citizens by over taxing them, governments should safeguard the free market, which is the only means to a nation’s prosperity. And the more prosperous the nation, the better it can look after that small minority needing charitable care.
Well, there’s nothing new in all that. But it needs to be said over and over again (perhaps in increasingly agonized tones) as liberty slips away from us.
But here is a fresh look at government and its uses of power. A new development in democratic politics. The state as provider and controller – but more: the state as Lover.
Or at least as abusive partner in an intimate relationship.
It is the brilliant perception of Daniel Greenfield, who describes the relationship at his Sultan Knish website. We quote:
Love is in the air. There are plush teddy bears in the Capitol Hill gift shop and romantic songs playing on Air Force One. Listening tours are planned and every begging email asking for another five, ten or forty bucks to stop the Republican onslaught is addressed personally to you. To you.
Love makes the world go round, or so singers have crooned for the last hundred years. And what other emotion could it be but that which makes the iron wheels of the state turn.
With everything at stake, voters keep picking the candidates they think love them the most. The exit polls keep showing that voters choose unqualified radicals like Barack Obama or Bill de Blasio because they’re “likable”, “share their values” and “care about them.”
Experience came in dead last in the New York election, both literally in Lhota’s case, and in the exit polls, which showed voters ranking experience somewhere between a dead zebra and a mugger on the C train. 34 percent wanted someone who shared their values. 30 percent wanted change. And an unspecified number of right-wing lunatics wanted experience.
Voting is starting to look a lot like dating. A big chunk of the electorate doesn’t just want someone to manage a government. They want someone who will make them feel special, share their values and love them back.
Government is becoming more personal, even as it’s becoming more impersonal. Newly hatched ducks develop an attachment to their wire mothers. Children neglected by their parents fixate on their nannies. And what of a generation of broken families?
What else is there for all the Julias to do but turn to the man whom Indian chiefs used to call the Great White Father in Washington. And what is there for all the Chads to do but look for love from the bureaucratic wire mother of the Nanny State?0
The great ambition of the social reformers was to replace the unscientific and selfish family with the progressive programs of the state. And their dream has been realized.
Within a few generations of government growth, a nation once noted for its strong nuclear family has replaced it with a cradle-to-grave state that abstractly pats all the Julias and Chads on the head, telling them they can be anything they want and then sending them the bill for its services.
Is it any wonder that Chad and Julia just want a government that loves them and are a bit fuzzy about the differences between a politician, their father and their significant other?
Past generations wanted to be inspired by leaders, but the definitions of inspiration and leadership have changed. In the past it meant urging others to rise to new challenges. Today it means making Chad and Julia feel good about themselves by telling them that they have great potential so that they feel like someone out there understands and cares about them without having to actually do anything. …
The National Debt is bigger than ever and politicians have gotten better than ever at reassuring the people that they care about the national debt, they feel the national debt’s pain, share its values and want it to grow up to be the best national debt that it can be in a country where every national debt has equal opportunities to achieve regardless of race, sex, sexual orientation or national bankruptcy.
Conservatives struggling to convince the rest of the country that Obama is the worst thing since sliced bread that had been left out for three years in the sun face the same problem as anyone trying to convince a friend that the charming sociopath that they’re dating is bad for them. They can assemble an artillery of facts, hurling them one by one, waiting for the BOOM, but only hearing faint thumps, and then resort to frustrated outrages of common sense only to get nowhere.0
After all that, all it takes is a single “I care about you, share your values and promise never to take away your health plan again… period” teleprompter call to convince them that it truly is true love.
And even if the voters who only want to care about a politician who cares about them first eventually realize that they’ve been had, that while Obama was pretending to care about their anger at Wall Street, he was also pretending to care at least as much about the concerns of Wall Street executives, and so on for every one of their values, they’ll just wait for the next charmer to come along.
Those who have been deprived of love will go on looking for it in all the wrong government places. And the Julias and Chads who associate government with love will press every politicians to tell them how the National Debt makes them feel and show them that they really truly care about them. That process will helpfully winnow most decent and competent leaders leaving behind sociopaths, car salesmen, community organizers, con men and anyone who can fake a relationship on a dime.
Emotion is more malleable than reason. And a relationship calls forth the most self-rationalizing emotional states that can exist in the human mind. …
There is no question that most of us are in a relationship with government. It’s a non-consensual relationship and an abusive one, but those are the kind most likely to lead to a bout of Stockholm Syndrome. Hostages fall in love with their hostage-takers, captives fall in love with their captors and Democratic voters fall in love with their elected officials.
With the traditional family in bad shape, romanticizing the even more dysfunctional relationship with the state transforms an abusive relationship into a caring one. …
A sizable portion of the country doesn’t just want someone good or someone who has the right ideas, they want someone to love them, to care about them and to make their relationship with government feel meaningful so that they can believe that it is love, rather than dirty money, favor-trading, vote-swapping, fanatical devotion to 19th century ideologies and humanitarianism that makes the fax machines, the hard drive platters, cars and cabinet meetings of government go round and round.
It seems tragically probable that the Left has won. Socialism – or call it statism, or collectivism – has won. All over the Western world it has won. There are no political parties in Europe or the New World that have any chance of coming to power that are not socialist. Those parties that call themselves conservative are no more likely to dismantle the welfare state that every Western nation has become than are the self-declared collectivist parties.
The Left, we repeat, has won throughout the West. And having allied itself with Islam, it is helping that savage force to replace our civilization and its outposts and defenders throughout the whole world.
It is too late to reverse the accumulating consequences of its victory. Sentiment has defeated Reason by achieving political power and using it to coerce conformity.
For all its claims to be rational, Socialism is the political expression of sentiment: the sentiment of egalitarianism, to appease the base emotion of envy.
In its claims to act in the name of compassion; in its determination to humble the more gifted and more accomplished; in its vision of a High Government as lord, father, judge, director, enforcer, provider, punisher; in its mystical doctrine of an ideal existence somewhere in the hereafter that will justify suffering and sacrifice; in its striving for total control; in all this Socialism closely resembles Christianity. Socialism can fairly be called “secular Christianity”.
Though the Enlightenment destroyed the power of the Christian Churches, and to a large extent drained Europe of religious belief, Christianity has its revenge. It has crept back through the romantic idealism of Marxism and its daughter, the welfare state, until once again popes and primates – the ideology’s elite – command obedience. The punishments they will inflict on you for not conforming are not now the rack, the wheel, or the stake. (Or not yet.) Rather, they will tax away your wealth. They will actively seek ways to incriminate and imprison you. They will surreptitiously deny you your rights under the law.
In America, agencies of oppression are now most notoriously the IRS, the EPA, the TSA (see here, here, and here.). Among the government departments which have arrogantly assumed dictatorial powers are those of Justice, Health, and Education. We have been told by a source we have no cause to doubt that law-enforcement agencies throughout the country have been instructed by the socialist administration to investigate, humiliate, accuse, and whenever possible condemn and imprison “the Rich”, and – it seems from some cases we know of – to fine them to the limit of the law. Rich or not , you will find that there’s no aspect of your life that the long fingers of despotism cannot or will not probe and re-direct.
For this calamitous system a growing majority, it seems, will cast their votes time and time again. Democracy itself has brought the one country which was founded on the idea of personal liberty to this condition.
The Left has won in America; it has won in Europe; it has won throughout the West. It prevails in the schools and academies where dissent is discouraged and even penalized. It is enthusiastically supported by the mass media. And those who should oppose it, the Republicans, far from standing for liberty, talk passionately about trivial issues, apparently seeing its mission as a holy crusade to keep people from making their own choices in matters of personal – especially sexual – relations. They would have us all conform to busy-body moral rules laid down by Christians. For in America the old Christianity still holds the minds of millions in thrall. The sacerdotal Christianity of the puritan Right will not be liberty’s champion against the secular Christianity of the tyrannous Left.
The Left thinks in terms of achieving an ideal society. It has ends and goals. The leftist government steers the nation towards a vague vision. The people must be carried on forever towards it, whether they like it or not, while every effort is made to persuade them that the end, the goal, the destination is a paradise. But history tells us that socialism leads only to impoverishment at best and unmitigated hell at worst.
Governments should not have “ends”. They should only have functions. Or rather, one function: to protect the liberty of the people. Government should serve us, not reign over us. With the only other political party likely to gain power in America too feeble to fight, is there no other force that we can look to for taking up the cause of liberty?
The answer ought to be the libertarian movement. If the libertarian movement were genuinely for liberty above all else, for defeating the Left by upholding the Constitution, shrinking government, keeping the state from interfering in the economy, and defending the nation, there would be hope for a future victory of Reason and Freedom.
But the libertarian movement is not a force bringing hope.
Derek Hunter writes at Townhall on The Problem With Libertarians:
There was a time I called myself a Libertarian. And there was a time I was a Libertarian. I just wanted to get government to leave me alone, to leave people alone and to go all crazy and limit itself to doing only that which is spelled out clearly in the Constitution. That was what a Libertarian was. But it’s not anymore.
The word no longer has any meaning, no definition or parameters, certainly no coherent philosophy to speak of. And there’s no one to blame for that except Libertarians themselves.
So what happened?
By not even loosely defining the parameters of a set of beliefs, Libertarians allowed their brand – as it was – to be hijacked by anyone willing to wear the label. They went from the movement for individual responsibility, small government and free markets to a gaggle of misfits who want pot and prostitution legalized and a total non-interventionist foreign policy. …
We have no objection to pot and prostitution being legalized. Why were they ever illegalized? But we hear libertarians defending child pornography; preaching historical revisionism; pretending liberty can dispense with the rule of law. And we object to all that. As for their non-interventionist foreign policy, they seem to think that we need not stir ourselves in our own defense unless America is invaded militarily by a hostile power. It makes us wonder if such libertarians are at all aware of what’s going on in the outer world. Do they think about what it will mean for us when Iran becomes a nuclear power – which it soon will? Have they thought what will happen to this country if there is nuclear war anywhere on the globe? We doubt it.
The great Reason magazine is a wonderful publication filled with great articles, solid journalism you won’t find elsewhere … and a voice that does little more than complain.
Reason is great at highlighting abuses by every level of government, stories ignored by other media outlets. But you won’t find much in the way of philosophy or solutions. …
I love the Cato Institute and have a lot of good friends who work there, and they do offer some good solutions. They just refuse to do anything about them. Cato has a deserved reputation for refusing to play nice with anyone else. When was the last legislative “victory” spearheaded or introduced by Cato? …
On election night 2008, I was at a Reason/America’s Future Foundation (another Libertarian group) election night party in a Chinatown bar in DC. The results of the election were a forgone conclusion, so what better way to mark the night than with a few drinks and friends. Hell, the band played as the Titanic sank, so why not imbibe a bit as the nation hit the iceberg?
It’s not like anyone was thrilled to vote for John McCain that day. But as bad as McCain was (and still is), he was better than Barack Obama. At least that’s a conclusion you’d expect anyone who supported liberty to draw.
Yet that night, as each state was declared for Obama, cheers rose from the crowd. When Obama won Ohio, you would’ve thought you were in a bar in Green Bay and the Packers had just won the Super Bowl. High-fives and laughter filled the room.
It wasn’t as though these self-described Libertarians wanted Obama to win. Well, actually, many of them did. But the majority of them wanted McCain to lose. They wanted Republicans to lose. Their victory was to let the country lose, to get that smug sense of self-satisfaction they were feeling. …
Libertarians have devolved from the pro-liberty wing of the right side of the ledger to the annoying kid who, when he doesn’t get 100 percent of what he wants, takes his ball and goes home. The team he agrees with more than half the time loses to the team he barely agrees with at all, and he cheers …
David Horowitz, writing at the National Review, argues for a united front to be formed against the Left; all factions of Republicans, libertarians, conservatives, coming together under the banner of liberty. But he does not expect the idea to win instant favor.
Naturally, the first reaction of conservatives to this advice will be to reject it. Conservatives do not want to behave like leftists, who see politics and government as a means for transforming the world and the people in it. Temperamentally, conservatives are cautious because they know that the problems the world faces are caused by human beings, not by the social institutions that progressives plan to change. …
Fortunately, the objections of conservatives are not an obstacle to getting behind a unifying idea. The conservative cause already has a moral core; it is just not currently a political theme, the way equality is for Democrats and progressives. But it can be made into one.
Conservatism … is about protecting the constitutional system created by the Founders. But the creation of this constitutional arrangement was a revolutionary act. It provided a political framework to maximize individual freedom and allow citizens to exercise their talents and enjoy the best possible lives.
What conservatism is about is freedom, and this is its natural unifying idea.
Individual freedom and ordered liberty made possible by the imposition of limits on government is the idea that unites conservatives and Republicans, and should be their rallying cry. The idea is fundamentally opposed to the “equality” that is the goal of progressives and Democrats. …
The equality proposed by progressives and Democrats is a declaration of war on individual freedom, and therefore on the American constitutional framework. The steady erosion of that freedom is the consequence of progressives’ political successes. This is the war that divides Left and Right. Conservatives must recognize that it is a war, and prosecute it as a war to defend individual freedom. That should be the unifying idea of the conservative cause. …
The very struggle that inspired the Right in the Cold War era — the battle between tyranny and freedom — is once again staring us in the face, but we are reluctant to name it. We have gone almost silent instead. The silence must end. It is time to connect the battle for individual freedom at home and the defense of our free society abroad, and to make them one. That is the way to advance the conservative message and unify the political forces on which the future of our nation depends.
If conservatives continue to ignore the fact that their opponents approach politics as a religious war, if they fail to organize their own resistance as a moral cause, they will eventually lose the war and everything that depends on it.
Eventually? We fear “eventually” is now.
Look up! See the skies filling with pigs on the wing – because: The left-biased media are exploding with disapproval of the president they have long and deeply adored.
CBS finally got round to airing a report on what happened in Benghazi on 9/11/12 that is not flattering to the Obama administration because it shows – without explicitly stating – that Obama and Hillary Clinton lied about the disastrous events of that night of death and defeat. [But see Postscript.]
Obama’s most faithful dog NBC reveals to its audience that Obama lied when he said that people could keep their health insurance under Obamacare.
Four opinion columnists of the left-leaning Washington Post are shocked, shocked at Obama’s display of incompetence, his denial of culpability, his claimed ignorance of what his administration has been doing badly.
Ruth Marcus becomes quite strong in her disapproval, here. Her theme is “the chaotic reality of the Obama administration’s second term”. She writes:
The menu of current problems [that] go to issues of core competency to govern [are]:
Eavesdropping on foreign leaders. The choices here are unflattering. EitherPresident Obama did not know what his spy agencies were up to, in which case he is not fully in control of the reins of power after nearly five years in office, or he knew, in which case he did not think through the obviously inadequate cost-benefit ratio and his aides are misleading the public now. … How could he not know? If he did know, how could he think the information gleaned could possibly be worth the risk of having foreign leaders discover the surveillance? …
Syria. … the herky-jerky nature of the administration’s approach — drawing a red line, failing to enforce it, trumpeting enforcement, then suddenly shifting to Congress — does not portray the president in a flattering light. This is first-year-of-first-term amateurishness …
Oh yes, health care. The president’s signal domestic policy achievement. Probably the most important legacy of his administration. … So how could the roll out of the Web site be so bad?
Chris Cillizza writes skeptically:
“Obama didn’t know” has become a regular refrain for this White House. Last week, Health and Human Services Secretary Kathleen Sebelius said the president was unaware of the red flags that had been raised in regards the launch of Healthcare.gov, and back in May the President himself said knew nothing about the reports of the IRS targeting of conservative groups before he read about it in the media.”
And his column is illustrated with a video clip from a CNN report about Obama’s repeated plea that he “didn’t know”, questioning whether this was “a strategy”. The host’s air of mild surprise, his tone of “only asking”, fig-leafs the message that if Obama really doesn’t know what’s going on in his administration, he should.
Dana Milbank seems more than a little irritated (writing here at IBD):
For a smart man, President Obama professes to know very little about a great number of things going on in his administration. .. Is it better that he didn’t know about his administration’s missteps — or that he knew about them and didn’t stop them?
Richard Cohen – seeming hurt and even a touch angry (here):
[Obama] has lately so mishandled both domestic and foreign policy … [His Syrian policy is] intellectually incoherent and pathetically inconsistent … The debacle of the Affordable Care Act’s Web [raises]questions about confidence. … An erratic presidency has made the world a bit less safe.
Why were they unable to see what sort of man Obama is until now?
They saw what they wanted to see.
What’s happened that they see him more clearly now? Why did they let him get away with so much? Why are they still not complaining about the lies and cover-up of Benghazi?
Is it too late to undo the harm Obama has done to America?
We now know that perhaps 16 million people* will lose their health coverage because of ObamaCare. But David Axelrod sniffs “the overwhelming majority of the population won’t lose their current coverage,” and Anna Eshoo (my congresswoman) assures us that these millions will now be able to purchase “better” insurance (which they don’t want and which doesn’t fit their needs).
Three years of blatant lies from Obama in order to herd the American people, mostly against their will, into an unworkable, financially disastrous system, all in the service of the long-term goal of the Democratic Party: to increase the power, the reach, and the intrusiveness of the federal government, thereby turning free, independent citizens into wards of the state. This is what Obama meant when he proclaimed shortly before his first inauguration that the total transformation of this country will begin in five days. Next on Obama’s agenda is universal pre-school, that is, a year or two more in state-run, generally mediocre schools and a year or two less time with their parents (who may harbor undesirable, reactionary views). And let us not forget the Obama administration’s long-standing policy of not enforcing immigration laws, which means an ongoing rapid transformation of the demographics of this country and a huge increase in the number of people who will vote for welfare state policies.
What is this transformed America that Obama and most Democrats envision? At best, it’s a bloated European-style welfare state similar to the ones that are currently sinking into insolvency, that are unwilling and unable to defend themselves against the enemies within and without, that are becoming more culturally enfeebled with every passing year, and that are locked in a demographic death spiral which ensures their virtual disappearance as a culture in the lifetime of my grandchildren. At worst, it’s a leviathan state which holds the commanding position in every critical aspect of life, both political and economic — something akin to a Soviet Union but perhaps without the gulags, the purge trials, and the sealed borders. This worst case scenario is not so far-fetched when one considers the chief influences in Obama’s life: the Reverend Wright, Frank Marshall Davis (Communist Party member), Saul Alinsky, Bill Ayers, and Obama’s revered father, a Marxist revolutionary. Steve Weinberg, Nobel Prize winner in physics, once expressed amazement that religious people actually believe that the Bible is literally true. When it comes to irrational belief, is it as difficult to grasp the notion that Obama might very well believe and wish to put into practice the anti-American, anti-capitalist worldview of those he has chosen to associate with throughout his adult life?
One may argue that a single man cannot possibly do irreparable damage to a society in eight short years. Let us hope this is true. But think about it! In two generations, Greece has gone from a nation of sturdy fishermen, farmers, and merchants into a bankrupt society whose citizens riot at the prospect of not being able to retire at the age or 50 with full pensions. Massive government intervention, in particular unearned benefits, has done to the Greeks what it has done to so many blacks in this country; that is, it has reduced them to feckless wards of the state. As Ambassador Daniel Moynihan pointed out, culture is more important than laws, but culture can be changed by changing the laws.
As far back as the 1830s, Alexis de Tocqueville described a new and distinctive culture, one that was totally different from those of Europe. It was a culture characterized by individualism, self-reliance, hard work, suspicion of authority, individual generosity, and the willingness to form local associations to solve social problems. It is what shaped and molded America and is the reason why the United States and not Brazil, Argentina, or Russia is the world’s preeminent power. Obama appears to have nothing but contempt for this culture, as exemplified by his off-hand comment about those people who cling to their guns and religion and his wife’s comment (almost certainly approved by him) on the campaign trail to the effect that for the first time in her life she felt proud of her country. When asked what made America great, Obama cited the passage of Social Security and Medicare – implying that the evolution of 13 weak colonies to the most powerful, the wealthiest, and the most innovative and creative nation in a little over two centuries was nothing compared to social welfare legislation. On another occasion, Obama opined that the Constitution was a flawed document in that it stipulates only negative rights (Congress shall not do this or that) and but does not stipulate positive rights (good jobs, free education, free medical care, free housing, etc.). But by their very nature, it is beyond the power of government to guarantee such “rights”. Government can decree the things it wants done but cannot ensure that these things will be done. If it could, the Soviet Union (which had a magnificent constitution) would have been an earthly paradise but, like all other states that have offered cradle-to-grave fulfillment of human needs, was a giant prison whose citizens were equal in their poverty.
Robert Kantor TAC Associate October 30, 2013
*Footnote: A Forbes article headlines: Obama officials [predicted] in 2010 that 93 million Americans will be unable to keep their health [insurance] plans under Obamacare.
Postscript 11/13/13: It turns out that the CBS report was based on a false account. This does not alter the fact that an Obama-supporting TV channel was prepared to discuss Benghazi without whitewashing the Obama administration – unless putting out the program was the start of a cunning plan to tell lies, have them exposed, and so make it seem that any adverse criticism of the administration’s handling of the Benghazi attack is likely to be untrue. It’s a possibility, but we think it more probable that CBS was simply deceived, and its willingness to criticize the administration’s handling of that dire event remains the notable point.
“Liberal” is a misnomer for the American mainstream Left. The Democratic Party has become a socialist party, and socialists are not liberal in the plain meaning of the word. Democrats are not for liberty, they are against liberty. They are for government control of the people. They hate Republicans, conservatives, the Tea-Party and anybody who believes in individual freedom and a government that serves rather than masters the people, and their hatred inspires and motivates them. They reflexively blame the Right for everything that goes wrong. Every time there is a terrorist attack in America the leftist MSM declares that the Right must be to blame. In almost all instances it turns out that their allies, Muslim jihadis, are actually the perpetrators. (The few exceptions have almost all been lunatics.) The growth of illiberality among the so-called liberals dates back at least five decades, when the Left did its utmost to blame the Right for the assassination of President Kennedy. The fact that the assassin, Lee Harvey Oswald, was a creature of the Left was …
… an inconvenient fact [which] had to be expunged. So, 24 months after the assassination, Arthur Schlesinger Jr., the Kennedys’ kept historian, published a thousand-page history of the thousand-day presidency without mentioning the assassin.
So George Will writes at Investor’s Business Daily. He goes on:
The afternoon of the assassination, Chief Justice Earl Warren ascribed Kennedy’s “martyrdom” to “the hatred and bitterness that has been injected into the life of our nation by bigots.” The next day, New York Times luminary James Reston wrote in a front-page story that Kennedy was a victim of “a streak of violence in the American character”, but especially of “the violence of the extremists on the right”.
Never mind that adjacent to Reston’s article was a Times report on Oswald’s communist convictions and associations. …
Three days after the assassination, a Times editorial, Spiral of Hate, identified Kennedy’s killer as a “spirit”: The Times deplored “the shame all America must bear for the spirit of madness and hate that struck down” Kennedy. The editorialists were, presumably, immune to this spirit. The new liberalism-as-paternalism would be about correcting others’ defects.
Hitherto a doctrine of American celebration and optimism, liberalism would now become a scowling indictment: Kennedy was killed by America’s social climate whose sickness required “punitive liberalism”.
That phrase is from the Manhattan Institute’s James Piereson, whose 2007 book Camelot and the Cultural Revolution: How the Assassination of John F. Kennedy Shattered American Liberalism is a profound meditation on the reverberations of the rifle shots in Dealey Plaza.
The bullets of Nov. 22, 1963, altered the nation’s trajectory less by killing a president than by giving birth to a destructive narrative about America.
In George Will’s view, however, this meant the beginning of liberalism’s own decline in America.
Fittingly, the narrative was most injurious to the narrators. Their recasting of the tragedy to validate their curdled conception of the nation marked a ruinous turn for liberalism, beginning its decline from political dominance.
Punitive liberalism preached the necessity of national repentance for a history of crimes and misdeeds that had produced a present so poisonous that it murdered a president.
To be a liberal would mean being a scold. Liberalism would become the doctrine of grievance groups owed redress for cumulative inherited injuries inflicted by the nation’s tawdry history, toxic present and ominous future.
Kennedy’s posthumous reputation — Americans often place him, absurdly, atop the presidential rankings — reflects regrets about might-have-beens. …
But the Kennedys were not the stuff great leaders are made of. JFK was not on course to take American power, prosperity and prestige to new heights. Rather, “the Kennedys pioneered the presidency-as-entertainment”.
Under Kennedy, liberalism began to become more stylistic than programmatic. After him — [and] after his successor, Lyndon Johnson, a child of the New Deal, drove to enactment the Civil Rights Acts, Medicare and Medicaid — liberalism became less concerned with material well-being than with lifestyle and issues such as feminism, abortion and sexual freedom.
Sexual freedom being the only freedom liberals now manifestly approve of. More – they promote it with enthusiasm.
The bullets fired on Nov. 22, 1963, could shatter the social consensus that characterized the 1950s only because powerful new forces of an adversarial culture were about to erupt through society’s crust. Foremost among these was the college-bound population bulge — baby boomers with their sense of entitlement and moral superiority, vanities encouraged by an intelligentsia bored by peace and prosperity and hungry for heroic politics.
It is a devastating thought, that people can become bored by peace and prosperity. An appetite for heroic politics is an even worse phenomenon, a romantic phenomenon. It’s what motivated millions of Germans passionately to support the Nazi Party in the 1930s. And, as George Will implies, it is a desire that drives many into the collectivist Left – the Left that anti-liberal “liberalism” has become in America.
Liberalism’s disarray during the late 1960s, combined with Americans’ recoil from liberal hectoring, catalyzed the revival of conservatism in the 1970s. As Piereson writes, the retreat of liberalism from a doctrine of American affirmation left a void that would be filled by Ronald Reagan 17 years after the assassination.
But since Reagan the illiberal Left has risen again. And its season in power this time has been as disastrous for America – and for the world – as were the years of President Franklin Delaney Roosevelt (who helped to defeat Nazism, but allowed Communism to spread in Eastern Europe, and fathered the New Deal.) What it is doing now is probably even worse.