The four devastating mistakes of the West since the Second World War were:
- Establishing socialist welfare states – so creating classes of permanent dependents.
- Creating the European Union – its members thus losing sovereignty and democratic government, and coming under the corrupt and arbitrary rule of unelected bureaucrats.
- Allowing the influx of unlimited numbers of Muslim settlers – a continuing invasion and colonization that is likely to destroy European culture.
- The election of Barack Obama to the presidency of the United States. In America itself, President Obama increased economic redistribution through a tyrannical health care act, reduced prosperity, and weakened the rule of law. And his feeble foreign policy effected wars, civil wars, massacres, enslavements, and a vast displacement of populations.
Can the West recover?
There is no sign that socialist policies are changing in Europe. But the European Union is under increasing strain. Britain may withdraw from it in the near future, and that could encourage other members to recover their independence. Sovereign states will be able to change their immigration policies – though it is probably too late for any European country to save itself from eventual Muslim domination.
As for America, if another “progressive” (Democratic Leftist) president follows Obama, there will be no recovery from stagnation at home and weakness abroad. But America has a chance of changing for the better if a Republican administration is elected this year.
The fate of Western civilization depends on it.
The great Pat Condell blows off steam, vituperatively, splendidly:
… and equally corrupt trade unions.
Bill Whittle tells the sad, infuriating, true story:
Be there? 14
Much can be said against Donald Trump. And much is said against him.
But what if he is the force – the only force on the horizon – that can and will smash “political correctness”? And ISIS? And keep savage Islam from any further invasion of America? And restore the borders?
Roger L. Simon looks on the bright side of a Trump presidency, writing at PJ Media:
Now that Donald Trump has wiped the floor yet again with the other Republican candidates in the Nevada caucuses, it’s time for the GOP to face reality — barring force majeure, they have a presidential candidate, like it or not. The so-called establishment has a choice: Get on the Trump bandwagon or try some desperate maneuver to stop him. But what would that be? A Rubio-Cruz ticket, assuming they would do it? At the time of this writing, the two men added together don’t equal the Trump vote in Nevada — and that’s even assuming their voters would hold, which is a risky assumption, given the current momentum. I mean — Donald won 46% of the Hispanics! Enough already.
A lot of my Republican friends are depressed about this situation. They worry that Trump is not a real conservative. They cringe at his vulgarity. They are concerned he’s a bully, even totalitarian. I’m not. And I am not depressed, even though I admire many of the other candidates in the race. Given the gravity of the situation, what Obama has done to this nation and the candidates being offered by the Democrats, a world class liar and a Eugene V. Debs retread, a personality as large as Donald may be necessary to revive our country. In fact, I think I’ll take the “may” out of that.
This is what I think the electorate senses and what the Republican establishment fears. Rather than being afraid that Donald will lose, many establishment folks, I suspect, are afraid he will win. It will not be business as usual and most human beings seek business as usual, especially successful ones. What, for example, is more conventional and unchanging than the Democratic Party? They have patented stasis under meaningless junk terms like “liberal” and “progressive”. Nothing ever changes. Republicans are at risk of doing the same thing with the word “conservative”. If I hear another candidate claim to be the most “conservative”, I think I’ll bang my head against the table. I can’t be the only one who feels that way.
So if I were a member of the Establishment, whatever that is, I would quit bellyaching, embrace Donald and make him my friend. He’s ready and willing. If you bother to check that ultimate news source the Daily Mail, you’d see that already he is hobnobbing with such Republican stalwarts as Rudy Giuliani, Arthur Laffer and Steve Moore. Unless I missed it, I didn’t notice the article mentioning David Axelrod or James Carville.
And listen to what Trump is actually saying. He’s for lower taxes and a strong defense and he’s not really against free trade. He just wants a better deal. Who wouldn’t and who wouldn’t assume he’d get a better one than the Obama crowd? Or the Bush crowd for that matter, on just about anything. He’s also pro-life, despite soreheads … screaming that Trump supports Planned Parenthood when he has said explicitly he does not support what they do on abortion, only on other women’s health issues. …
Don’t fight Donald. Be smart, co-opt him. Or, as we used to say, be there or be square. Next November depends on it.
Arguments pro and con are invited.
(And please do follow the link to the Daily Mail article, which is worth reading.)
President George W. Bush was probably the most maligned president of modern times (though fans of President Obama make that claim for him).
Last night Rudi Giuliani, the great former mayor of New York, said in an interview with Sean Hannity on Fox News, that President George W. Bush had kept Americans safe after the Muslim mass-murder attack of 9/11, and for that America owes him honor and gratitude. We agree. In practice President Bush did a good job.
Where we did not agree with President George W. Bush himself, was on a matter of theory: his political philosophy of “compassionate conservatism”. (It’s a sentimentality that Governor John Kasich now puts in his shopwindow as he advertises himself for the Republican presidential nomination.)
Compassion is an emotion. Individuals feel it or hold it as a moral value. But the state has no emotion. A government has no heart. Government is for protection – of the nation by means of a strong military defense, and of the individual by the rule of law strictly and indiscriminately applied. Government is not a father or mother or nanny or sugar daddy. In conservative philosophy, it has no duty to provide for the people it protects. It has no means to do so. It is not the nation’s money earner. It ought not to be an agency that forces some people to give it money so that it can hand it to other people. .
But in socialist philosophy, providing for the people’s needs is government’s chief function. Socialist government starts by “redistributing” private wealth: taking money from those who have earned it and giving it to those who have not. The long-term plan is for government (euphemistically, “the people”) to “own the means of production, distribution and exchange”. In plain words, to own everything. A socialist government is in loco parentis. The people are its children whom it must house, feed, educate, medicate, and make all decisions for. It knows what is best for you, and your duty is to obey it. It will give you what it judges you need – or withhold it if you step out of line. If you are disobedient, you will be punished. If you put your personal interests above the government-ordained interests of the collective “All”, you may find yourself provided with no house, no food, no schooling, no doctoring, and – once the grip of a socialist regime has become absolute, as in Russia in the last century – no means by which you can supply these needs for yourself.
Socialists, Communists, Marxists – let’s say Leftists in general – believe that History (a sort of god whose prophet was Karl Marx) is moving humankind in a certain direction it has pre-ordained. Towards a world in which people live without private possessions. Where each is concerned only with the good of All. (Invention, which is essentially an individual enterprise is thus made impossible, so no actual advance is ever made.) Moving towards that utopia is what Leftists mean by “progress“.
That’s why they call themselves “progressives”.
Professor Walter Williams writes at Townhall:
Presidential candidates Hillary Clinton and Sen. Bernie Sanders seek to claim the “progressive” mantle. Both claim the other is not a true progressive. Clinton teased Sanders as being the “self-proclaimed gatekeeper for progressivism”. Bernie Sanders said that Hillary Clinton can’t be both a moderate and a progressive and that most progressives don’t take millions from Wall Street. But let’s talk about the origins of progressivism. It’s only historical ignorance that could explain black affinity for progressivism.
The Progressive Era is generally seen as the period from 1890 to 1920. President Woodrow Wilson, a leading [Democrat and] progressive, had a deep contempt for the founding principles of our nation. Progress for Wilson was to get “beyond the Declaration of Independence”, because “it is of no consequence to us”. President Wilson implored that “all that progressives ask or desire is permission – in an era when ‘development,’ ‘evolution,’ is the scientific word – to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine”.
President Woodrow Wilson was a believer in notions of racial superiority and inferiority. He was so enthralled with D.W. Griffith’s Birth of a Nation movie, which glorified the Ku Klux Klan, that he invited various dignitaries to the White House to view it with him. … When President Wilson introduced racial segregation to the civil service, the NAACP and the National Independent Political League protested. Wilson vigorously defended it, arguing that segregation was in the interest of Negroes. Booker T. Washington wrote during Wilson’s first term, “I have never seen the colored people so discouraged and bitter as they are at the present time.”
President Woodrow Wilson’s predecessor, Theodore Roosevelt, was another progressive captivated by the notions of racial inferiority. He opposed voting rights for black Americans, which were guaranteed by the 15th Amendment, on the grounds that the black race was still in its adolescence. …
The Progressive era gave birth to the “separate but equal” doctrine that emerged from the Supreme Court’s notorious 1896 decision in Plessy v. Ferguson, a case that symbolized Jim Crow racism. Progressives were also people who attacked free-market economics. Along with muckraking journalists they attacked capitalistic barons. They were advocates of what might be called “scientific racism” that drew from anthropology, biology, psychology, sociology, eugenics and medical science. …
Legal scholar Richard Epstein concludes that progressivism sought to grant the state vast new authority to manage all walks of American life while at the same time weakening traditional checks on government power, including private property rights and liberty of contract, two principles that progressives hold in contempt. Epstein notes, “The sad but simple truth is that the Jim Crow resegregation of America depended on a conception of constitutional law that gave property rights short shrift, and showed broad deference to state action under the police power.”
It is clear that today’s progressives have the same constitutional contempt as their predecessors. I hope they do not share the racial vision. Black voters ought to demand, at a minimum, that progressives disavow their ugly racist past.
They should re-label themselves to something other than progressives, maybe compassionate totalitarians.
The Democratic Party had gone wholly over to the dark side and had to be toppled from power.
But its only possible replacement, the GOP, had become so boring! Feeble, flaccid, sotto voce, forever falling as if by uncontrollable reflex into the posture of the pre-emptive cringe.
Until suddenly the busy, brash, boisterous, boastful Donald Trump arose in it and above it, roaring out terse insults and extravagant insincere praises.
Arose like a lion, like a leader.
The man with the golden mane.
Whatever conservatives might hold against him is beside the point. He fights to win. And that is so new, so surprising, so revolutionary to Republican politicians that they can’t bring themselves to stand behind him even now that he’s their front runner.
But for as long as he is their front runner – perhaps all the way to the White House – they need to urge him on with thunderous (even if feigned!) enthusiasm.
David Solway writes at the New English Review:
The GOP failed to use its congressional majority to assert its foundational doctrines on the misguided assumption that it could woo Democrat voters away from their traditional loyalties or perceived entitlement advantages by presenting itself as the lite version of the opposition. …
But why would left-leaning voters go for Leftism Lite when the real thing is available to them?
Stark examples of Republican surrender abound. Most recently, a Republican Congress signing on to Obama’s omnibus funding bill has brought itself into tawdry disrepute. Another instance involves the infamous Corker Bill, which could just as easily have been engineered by Harry Reid or Nancy Pelosi. Senate Republicans refused to deal effectively with the deficiencies of the Corker Bill – a bill, as Andrew McCarthy explains, that was totally inadequate from the beginning to counter the Iranian nuclear threat. The affair smacks of RINO business as usual.
As Andrew Bostom writes in a critical blog entry for April 15, 2015, Senate Republicans “have cravenly acquiesced to cynical, perverse Obama Administration bullying so as not to be labeled ‘warmongers’.” Once again, we observe the standard right-wing capitulation from what should have been a position of strength.
One recalls, too, the shameful spectacle of John McCain, a Republican presidential candidate, and the bloviating Lindsay Graham doing Obama’s bidding in Egypt in defense of the Muslim Brotherhood, or of McCain coming to the aid of Hillary Clinton’s Brotherhood-tainted adjunct, Huma Abedin, when she was challenged by Michele Bachmann. Such complicity – voting with or parroting the enemy – is a surefire recipe for yet another Republican electoral defeat …
In an interesting article for American Thinker, James Arlandson comes to the defense of the GOP establishment, which knows that society “moves by degrees”, that “incrementalism is the only way to retransform America”, and that the party must appeal to a majority of undecided voters. It is not an entirely convincing article. Such temperateness as Arlandson recommends sabotaged Mitt Romney’s campaign and did not prevent the installation of the most radical president in American history, whose skin color did not overlay his bred-in-the-bone Marxism. And we recall that Ronald Reagan, arguably the best president of the 20th century, was anything but temperate.
It comes down to this: Republicans need to change their game plan and go on the attack, abide by their core tenets, use their congressional majority to stymie a rogue president on every front without fear of electoral blowback, take on a corrupt and partisan media (as Donald Trump is doing, and as Romney did not when he failed to rein in CNN’s Candy Crowley’s illegitimate intervention during the second presidential debate between Romney and Obama), and stop being polite to their political enemies. They must rally behind their nominated candidate, whoever that turns out to be, turn a deaf ear to the “strategies” of political advisers and so-called experts (who are habitually wrong about everything), counter the debilitating sickness of political correctness, tackle issues like Muslim immigration and cross-border infiltrations on a consensus basis, and, generally speaking, appeal to principle rather than to the opposition.
A tall order, but RINOs [Republicans In Name Only] will not win the 2016 election. Blue Republicans will not convince a partisan, cynical, wavering, or undecided electorate. Canada’s Conservatives lost the [recent] election in part because they shrank from being truly conservative. Similarly, should the Republicans lose in November 2016, it will be because they failed to be truly republican.
Or perhaps because they’ll fail to follow a new leader who is only just republican enough, only just conservative enough, but is above all a mover and shaker, who could lead them to victory.
Will he? Or will the sober and serious Marco Rubio do it? Or the strong steady Ted Cruz? One of them must.
Must beat the Democratic nominee, whether the crook or the commie.
In any case, the unfolding drama is exciting.
An exciting GOP at last!
(Hat-tip for the Solway link to our commenter cogito)
This is a repeat of an essay by Jillian Becker, first posted on April 29, 2011.
The rise of enthusiasm for Socialism in America, demonstrated by the great numbers of enthusiasts flocking to hear Bernie Sanders, the Democratic candidate for the presidency, preaching it, prompts us to post the essay again.
It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.
We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.
Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.
Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.
Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.
In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.
Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:
All things bright and beautiful,
All creatures great and small;
All things wise and wonderful,
The Lord God made them all.
Each little flower that opens,
Each little bird that sings,
He made their glowing colors,
He made their tiny wings.
The rich man in his castle,
The poor man at his gate,
He made them high and lowly,
He ordered their estate.
The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.
But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.
The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.
Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.
The District of Columbia Council voted unanimously Tuesday to approve a bill that includes a proposal to pay residents a stipend not to commit crimes. It’s based on a program in Richmond, California, that advocates say has contributed to deep reductions in crime there.
Deep reduction in crime? Criminals no longer have to go out to get other people’s money. It’s handed over to them. They can stay warm in bed.
Under the bill, city officials would identify up to 200 people a year who are considered at risk of either committing or becoming victims of violent crime. Those people would be directed to participate in behavioral therapy and other programs. If they fulfill those obligations and stay out of trouble, they would be paid.
Bribe victims not to be victimized?
And what behavioral therapy does a victim need to not be a victim? If such therapy is known, why can’t we all be treated to it?
Or is just being paid to “stay out of trouble” the magic formula? Sounds good to us.
The bill doesn’t specify the value of the stipends, but participants in the California program receive up to $9,000 per year.
Councilmember Kenyan McDuffie, a Democrat who wrote the legislation, said it was part of a comprehensive approach to reducing violent crime in the city, which experienced a 54 percent increase in homicides last year. Homicides and violent crime are still down significantly since the 2000s, and even more so since the early 1990s when the District was dubbed the nation’s “murder capital.”
McDuffie argued that spending $9,000 a year in stipends “pales in comparison” to the cost of someone being victimized, along with the costs of incarcerating the offender.
“I want to prevent violent crime — particularly gun violence — by addressing the root causes and creating opportunities for people, particularly those individuals who are at the highest risks of offending,” McDuffie, a former prosecutor, said in a letter to constituents last week.
How is the paying of protection money “addressing the root causes” of crime?
Democratic Mayor Muriel Bowser has not committed to funding the program, which would cost $4.9 million over four years, including $460,000 a year in stipend payments, according to the District’s independent chief financial officer. Without the mayor’s support, it would be up to the Council to find money for it through new taxes or cuts to existing programs.
The program would be run independently of the police department, and participants would remain anonymous. Its goal would be to recruit people who are at risk of violence but don’t have criminal cases pending.
In Richmond, 79 percent of “fellows” participating in the program have not been suspected of involvement in any gun crimes since joining the program, and 84 percent have not been injured by gunfire, the program’s executive director, DeVone Boggan, said in a report to the Council.
Richmond experienced a 77 percent drop in homicides between 2007, when the program was launched, and 2014, although how much can be specifically attributed to the stipends is unclear.
So why doesn’t everyone in Richmond and Washington, D.C. promise their local councils that they won’t commit a crime if they are paid $9,000 a year? Perhaps they could get double by promising not to commit a crime or be a victim.
Why doesn’t the whole country adopt the pleasant idea of this duffer. Be the richer for it – and free of crime forever?
Okay, so its not enough to retire on. You can keep your day job. Just think of the stipend as a gift. A little extra pocket money.
Up for it, Everyone?
In my book L: A Novel History, revolution sweeps Louis Zander, a charismatic philosopher of art and politics known as L, into power as a Marxist dictator of England.
It is available in hardback, paperback and kindle editions here.
These are quotations from L: A Novel History illustrating themes of the book which, though set in a fictitious England in the 1980s, are applicable to the United States under President Obama.
1. Analogies to The Occupy Wall Street Movement:
There was no use in protest marches and demonstrations now. For now there was real deprivation, real tyranny, real hunger. And that was precisely what L had promised them. They were no longer rich in many poor things, as once protestors had so angrily complained to governments and authorities. Now they were poor in all things. It was those who had freedom and decried it, pretending they were oppressed; those who had material plenty and despised it, pretending they were poor; those who thus secreted a worm in their own hearts, and so at the heart of civilization – envy: the amazing unforeseen and unforeseeable envy, by the free and comfortable, of the unfree and wretched of the earth: it was these self-deceiving, would-be lovers of mankind … the affluent children who squatted in the communes and protested against freedom calling it “repressive tolerance”, and those they elected … who were caught in the trap of their own lies, and brought an end to liberty in the name of liberation; an end to plenty in the name of humanitarianism; and an end to the impersonality of the law before which all were equal, and the impersonality of the market in which all were equal, and created legal discrimination and class elitism, in the name of equality.
2. Dependency on the state:
The people had become unaccustomed to self-reliance. They did not after all want a government that would leave them to do the best they could for themselves, and only remove obstacles and restrictions. They wanted a government with paternal responsibilities: to house the citizens, educate them, inoculate them against diseases, cure them when they were ill, keep them warm, tell them to fasten their safety-harnesses in their cars, warn them against smoking tobacco, “counsel” them when they quarreled with their spouses or beat their children or drank too much … and even spend as much of their money as possible on what government considered good for them rather than let them spend it themselves! If the educated and well-off did not need all this for themselves, they believed that “the vast majority of the people of this country” did need it. … The tragedy of Britain was that a self-reliant, self-disciplined, industrious people who had valued freedom, justice, goodwill, commonsense, and had grown strong and prospered because they had the character to embrace those values, had been turned into dependants, dissatisfied and envious, demanding that the state provide what they were no longer willing to provide for themselves.
L wrote: “I look towards a time when none shall have peace, when all feel insecure, and can look only to the Party, manifestly whimsical, for any reward and any punishment, without any reason to expect justice. For there and there only authority will reside, and it will be total and incomprehensible. No aspect of their lives will be too big or too small for the Party to deal with. It will reach into the heart and mind of every man, and his person, his life, will belong not to him but to the Party. The Party will hold the monopoly of life and death. Whatever anyone has will be dispensed to him by the Party, whether it is a material thing, like food and drink, or dignity, self-respect, his mate, the company of his own children. And there will be no escape. For the power of the Party must be planetary. That is why there can be no refuge for individualism; why anyone who expresses thoughts the Party has not allowed him, or who even thinks them to himself, must be stopped.”
L wrote: “You and I know perfectly well that a redistribution of wealth does not make everybody wealthy. In fact, it makes everybody poor.”
4. Social justice:
Increasingly it was the case that the victims of crime were less the object of concern than were the criminals who were excused on the grounds that they were the “real victims” of something called “social injustice”. Tax-payers’ money was spent lavishly on providing them with “therapy”, shelter, comfort, and rehabilitation.
5. Central planning:
The oligarchs occupied themselves with the laborious business of trying “to plan society”. Laws, rules and regulations proliferated, all emanating from the Council of Ministers. Local government was “suspended” when the Council took its “emergency powers”. Administrators were appointed in their stead: Party officials with unlimited powers over persons and property in their districts.
“It is in our interest to boost inflation … the unions which have power in the state-monopolized vital services – electricity and gas, mining, transport, shipping, the health service – must use it to keep public expenditure high. Easy enough, since members are unlikely to object to using their collective power to get wages as high as the union can squeeze out of the government for them … The more public money paid out to failing industries the better for us … High unemployment is in our long-term interest, but it is not to our short-term advantage. … Workers are less likely to strike, bring private firms to bankruptcy and generally disrupt the economy if they have real reason to fear the loss of jobs through employment reduction or closure of a business. … There is also the extreme danger that they will start selling their services privately for payment they do not declare – in other words the free ‘black’ economy might gain in strength, and far too many rediscover the personal advantages of self-employment.”
L knew that continuous inflation of the value of money was inimical not only to prosperity, but to security and hopes for the future. He knew that the most responsible, the most self-reliant, the most thrifty, would be the most cheated, because to save money was to lose money. He knew that as money bought less, demands for higher wages would be made more frequently and more exorbitantly; and that those demands could only be met by the printing of ever more paper money, worth ever less and less. And as the Conservative government tried to bring down inflation, tried to make the country live within its means, produce more to earn more real money, L’s legions howled against their efforts. .L-ite economists urged that the government print more money. Their recommendations were given wide and persistent publicity by the BBC, independent television and radio, and most – though not quite all – of the national daily newspapers.
7. The politics of envy:
Private ownership of land could be ended forever; private education could be made illegal; private medicine entirely abolished; all the known needs of the underprivileged supplied in perfect measure, the poor made collectively rich, and – best of all – the rich made poor.
8. Freedom as a burden:
The Left feared: “The Conservatives will impose freedom on everybody, even those least able to bear it.”
9. Judging according to empathy rather than evidence:
What judges were expected to do was “manifest heart”. The important thing in what had once been called a criminal case was to “arrive at an understanding of the quality of the man” they were judging.
10. Back to the simple life:
[The citizen’s] experience of the revolution was of the decay of everything. He was poor. He was cold. Quite soon he was worse fed that he had ever imagined would be possible in England. Soon the scope of his activities became severely curtailed, and life became monotonous in its misery, unless it was suddenly made appalling and agonizing for this or that individual.
L wrote that they must feel not just cold and hunger, but terror, loneliness, despair. Only then will they understand that the Party is their savior, and that it alone can redeem them from their most terrible spiritual torment – isolation. They will give up their little selfish desires, the pathetic shallow satisfactions they have been deceived into imagining are their real needs. They will begin to understand their role in history. They will thank the power that whips them with tears in their eyes, the mastering Party, giver of bread and purposes.
11. Making the country ungovernable – on the lines of the Cloward-Piven strategy:
The assault on the “commanding heights of power” was to be done by the disruption of civil order, the stirring up of violence in the streets, to the point of serious insurrection and even civil war if possible. Hence the importance of the emotional issue of race. The idea was that liberal democratic government was to be seen not to work. Then an extreme left-dominated Party would take extraordinary powers to restore order.
12. “We all belong to the government” – as per the 2012 Democratic National Convention:
“Everyone will have the pleasure of knowing that he is being used. That what he does is what he must do. That therefore he is necessary, and has purpose. He will belong to the state and the state to him. He will be attached to the state as a babe to its mother’s breast.”
“The state must put them in houses, bring them to school, tempt them with pensions, lure them with kindness. When all have been received inside the shelter of the state, then they will be redeemable. What a harvest will then be promised of men and women for the new age, the third millennium and beyond. But the process of redemption will not be as easy as the gathering-in. They have yet to learn that beyond their material needs there are others, which they have first to discover and then to understand and then to satisfy before they are fit for the absolute community of the human spirit wherein no individual shall have an existence outside of the community, and each will joyfully give up his life at any moment for the preservation of the Greater Life of Universal Man.”
L: A Novel History may turn out to be prophetic if the new leader of the British Labour Party, Jeremy Corbyn, comes to power.
Jillian Becker November 29, 2015
We well know the evils of racism. Racial hatreds have been the cause, through oppression, persecution, discrimination, and attempted genocide, of extreme human suffering.
In the United States, the Civil Rights Act of 1964 made discrimination against Blacks in the public sphere illegal; and the Voting Rights Act of 1965 removed all legal barriers to Blacks voting in federal, state and local elections, so theoretically enfranchising all adult, sane, free Americans. Laws against “mixed race” marriages persisted in some southern states for a couple more years, but were declared unconstitutional by the Supreme Court in 1967.
Of course acts of law cannot root out irrational hatreds from people’s minds. It certainly cannot be claimed that after 1967 race differences went unnoticed, or that no one was disadvantaged in America by his or her race.
But it could fairly be said that between then and 2009, race was in general a less troubling issue than it had been.
Then in 2008 a vast number of Whites decided to vote Barack Hussein Obama into the presidency of the USA for no better reason than that he was black. By doing so, they wanted to prove that they were not racists. What they actually proved was that they were.
And ever since the absurd election of Obama – a wholly unqualified candidate, but the son of a black African father and a white American mother – race has become a hugely troublesome issue again. President Obama consciously tried to make it so. He has succeeded. And the result is that Black racism has become a serious problem; interfering most disastrously with the administration of justice, most dangerously with the enforcement of law and order, and most vociferously in the universities.
For Obama’s defense of the Black Lives Matter movement, see here.
For examples of Obama’s leaping to judgment and taking sides in disputed cases of Black arrests or deaths during violent confrontations: the Professor Henry Gates case, see here; the Trayvon Martin case, see here; his quick reactions to the deaths of the black men Michael Brown in Ferguson, Missouri, and Freddie Gray in Baltimore, Maryland, and his ignoring of the shooting of the white victim Kate Steinle by an illegal Hispanic alien in San Francisco, see here.
For the refusal by Obama’s appointee, Attorney General Eric Holder, to allow the prosecution of the Black Panthers see here.
For a probable effect of Obama’s biased attitude to the deaths of Blacks in confrontation with the police – ie. the murder of two policemen in New York after the death in custody of the black man Eric Garner – see here.
This is from Campus Reform by the Dartmouth Review Staff:
Black-clad protesters gathered in front of Dartmouth Hall Thursday night, forming a crowd roughly one hundred fifty strong.
Ostensibly there to denounce the removal of shirts from a display in Collis, Dartmouth’s student center the Black Lives Matter collective began to sing songs and chant their eponymous catchphrase. The band then marched into Baker-Berry Library.
“F*** you, you filthy white f***s!”
“F*** you and your comfort!”
“F*** you, you racist s***!”
These shouted epithets were the first indication that many students had of the coming storm. The sign-wielding, obscenity-shouting protesters proceeded through the usually quiet backwaters of the library. They surged first through first-floor Baker-Berry, then up the stairs to the normally undisturbed floors of the building, before coming back down to the ground floor of Novak Café.
Throngs of protesters converged around fellow students who had not joined in their long march. They confronted students who bore “symbols of oppression” such as “gangster hats” and Beats-brand headphones. The flood of demonstrators opened the doors of study spaces with students reviewing for exams. Those who tried to close their doors were harassed further. One student abandoned the study room and ran out of the library. The protesters followed her out of the library, shouting obscenities the whole way.
Students who refused to listen to or join their outbursts were shouted down:“Stand the f*** up!” “You filthy racist white piece of s***!” Men and women alike were pushed and shoved by the group.
“If we can’t have it, shut it down!” they cried. Another woman was pinned to a wall by protesters who unleashed their insults, shouting “filthy white b****!” in her face.
In the immediate aftermath of the demonstration, social media was abuzz with comments condemning the protesters for their tactics. Many students who had experienced the protests took advantage of Yik Yak’s anonymity to air their grievances. Some students reached out toThe Dartmouth Review to provide additional details.
An anonymous member of the class of 2019 explained that while working on a group project in a private study room, his undergraduate advisor came in and expressed his disappointment that the he was not joining in the protest. The advisor then demanded that he and the other members of his group project to leave the room and join in.
Another member of the class of 2019 recalled clapping after a protester said, “let’s give a round of applause for the beautiful people of color who were here for this protest.” The protester then turned on her saying, “for all of you that are sitting down and applauding right now, we don’t care about you.”
Protesters have also spoken out in the aftermath of their march. One woman, who identified herself as one of the protesters in a lengthy post to Facebook, wrote, “we raised hell, we caused discomfort, and we made our voices heard all throughout this campus in the name of standing up for our brothers and sisters across the country who are staring terrorism and assault directly in the face.” She went on to accuse those she thought were insincere in their support for the movement of “faking allyship” …
So if you are white, don’t try to pretend that you ally yourself with this Black racist movement. You won’t get away with it.
What can you do? Lie in the dust and apologize for your “white privilege”?
Or continue the long fight against racism of any kind, including this kind, in whatever way you can?