Our most reliable truth-teller is with us again.
Here Pat Condell talks about the 1,400 children who were raped, drugged, beaten, and prostituted in Rotherham, Northern England, over 16 years at the hands of Muslims by permission of the lefty “progressive” authorities:
A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:
It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.
So far, so good.
And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.
The words we have put in bold mark the issues we dispute with Enza Ferreri.
We don’t know what “homosexualism” is, or “sexual relativism”.
We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.
But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.
Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.
But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?
Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.
The secular state, and only the secular state, is a free state. Secularism is freedom. Freedom is only possible in the secular state.
In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.
Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.
Secularism and atheism are certainly the first lines of important wars.
So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.
For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.
A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.
Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.
It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.
Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”
We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!
Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:
But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.
Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong – and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.
William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.
Islam brings peace! He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?
Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.
Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.
Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?
She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.
We will skip to what she quotes as wisdom from a Catholic primate:
A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:
… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.
The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.
“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.
Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?
By “truths” he means the patent absurdities of Christian theological belief.
“Libertarian insatiability”. What the heck does that mean?
If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.
She goes on to blame shrinking birthrates on secularism. Then she ends with this:
Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.
And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.
How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.
As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)
Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.
The world needs saving from religion.
We took this excellent though horrifying video from Front Page.
We feel the need to comment on only one thing. At the end, Bill Whittle says that Obama is “up against” the mass murderer Putin. But we doubt Obama sees Putin as an opponent. Obama was raised as a Communist. We think he is more likely to see Putin – even now – as an ideological ally than as an enemy.
A video made by conservative Rod Shelton in strong attack mode. (“God” is mentioned in passing, but is moved along briskly.)
(Hat-tip to our Facebook commenter Ramon Homan)
Daniel Hannan speaks as intelligently as always in this interview. We are somewhat less favorably impressed by the present Conservative government of Britain than he is, but we fully agree with everything he says about America – how great it was, how wrong it’s going. And we also like what he says about the EU. Asked by the interviewer if he see the Euro in danger of collapsing, Hannan replies, “No, I see the Euro in danger of surviving.”
(Hat-tip Don L.)
Pat Condell, truth-teller.
“This whole conflict,” the foreign journalist said over coffee, “is a prime time show; the Palestinians provide us with the more romantic story.”
We quote from an article by documentary film-maker Pierre Rehov at Gatestone:
Terrorism is a show; it needs a producer and a distributor.
Without a certain complicity from the international media, terrorism would not be so effective and might even disappear altogether.
While Hamas is raining rockets and missiles on the Israeli civilian population, and in return is suffering a high level of destruction and hundreds of casualties as a result of collateral damage, one might ask: “What is the purpose?” The same question is also true of suicide terrorism. The genuine aim seems to be to gather sympathy while terrorizing the enemy, with an audience on an unlimited number of channels. …
If a rocket succeeds in going through Israel’s anti-missile defense and causing damage to Israel, Hamas is “showing its strength,” by hitting the Jewish state. If a retaliation by Israel sadly results in the death of Arab civilians, Hamas is “showing how inhuman Israel is,” and therefore how much Israel deserves the world’s opprobrium. For Hamas and similar terror groups, therefore, the “show” is always a win-win. …
The media are the real leaders of the free world. …
And to a large extent they are abusing that power.
There should never be a moral equivalence painted between the deliberate killing of civilians, and a retaliation that tragically leads to casualties among civilians. Yet, in the eye of the camera, there is. A dead child covered with blood is the strong moment of the show. [So] Hamas is asking [ordering] the population of Gaza to stay in their homes, while Israel is asking the civilians in Gaza to run away from places it might bomb. I imagine the leaders of Hamas, who are running the show, hiding in the basement of schools, mosques, hospitals, and tunnels, making comments on the latest developments: “More blood. We need more blood.”
The media who are pro-Palestinian, when they do not find enough horrific images from inside Gaza, recycle old pictures, Photoshop them, or use footage from other conflicts, mostly from Iraq and Syria. In the current conflict, they are already doing just that.
Even though YouTube, Facebook and other social media are useful in building a larger audience for the show, reporters and journalists play their role. Sadly, they do not have a choice.
We think this article is good, but just there we have to disagree. They do have a choice: “Report what Hamas wants you to, or lose your accreditation with us and so possibly your job”. (Almost all of them make the wrong choice.)
- As Rehov goes on to demonstrate:
As the journalist went on to explain, “Palestinians have written the scenario of this prime-time piece. As the editors say, ‘If it bleeds, it leads’.”
On the field, they are urged to send back a “juicy” story that might even make the front page.
A reporter is a professional, making a living by writing up what he sees and hears … Reporters risk theirs lives.
In the West Bank, they are taken in hand by Palestinian “translators,” fixers trained to escort journalists the same way that in the Soviet era, sputniks, or “minders,” were trained to promote communism, and to make sure that the tourists and journalists saw only what the government wanted them to see, and, even more, that thy did not see what the government did not want them to see. … In the Middle East, reporters are threatened, except in Israel.
Their choice becomes a simple one: promote the Palestinian point of view (or whichever), or stop working in the West Bank (or wherever).
Rehov himself was offered a lucrative opportunity by a Palestinian to get world attention by filming a dead child whom he would have to say was “killed by an Israeli soldier”.
When making one of my documentaries, the Palestinian who was leading my crew offered me a scoop. As I was French, he trusted me to be on the Palestinians’ side. “You know,” he said, “what pays well? When an Israeli soldier kills a child. Are you interested?” he continued. “We can arrange that. For $10,000, I can organize everything.” Was he talking of a staging, or the real killing of a child? I did not dare to ask. I still nurture hope, despite the facts, that people would not willingly sacrifice children just to promote a show.
Our guess? Had it been some other Western film-maker and the offer had been accepted, a child would have been killed in front of the camera by “an Israeli soldier”; the “Israeli soldier” would have been fake, but the killing of the child would have been real.
Too far-fetched? Beyond any human being’s capacity for evil? Not at all. Hamas is having hundreds of real children killed by real Israeli soldiers right now in order to have them photographed and shown in newspapers and on television and computer screens all over the world. For that and that only they are forcing their children to suffer and die.
Could anything be more immoral, more absolutely evil, than this: to insist, despite advance warnings, that civilians, including as many children as possible, stay in or on the building – a house, a school, a hospital – from which rockets are being launched, so that they will be killed and maimed and dismembered when the rocket base is struck, simply in order to exploit the moral sentiment of the Western world by showing it the wounded and the dead with help from complicit media? Children as theater props, bleeding and dead.
As Rehov says:
Everything in Palestinian society is designed to promote martyrdom.
In fact the Palestinians were created as a separate nation by the Arab states in order to be martyrs. That is their function in Arab and Islamic politics and international relations. That is why rich and powerful Arabs don’t help them. That is why their sympathizers in the UN and wherever else keep them dependent on aid.
The Palestinians have embraced that role. And they will go on martyring themselves as long as the West allows them to. And no longer.
Now for a look at the thoughts of a leftist intellectual.
Hold your nose. It’s a junk-pile of sentimentality, self-congratulation, pious do-goodery, elitist classical allusion, and heavy emotion.
They are the thoughts of Joe Klein, writing at Time online. He is criticizing President Obama for not doing his job of governing. But would the way Klein thinks that job should be done be any improvement on Obama’s doing nothing?
Klein starts by saying:
It’s time to stop running away from the nation’s troubles.
He means that’s what President Obama should do – stop running away. He doesn’t go so far as to say that Obama had a hand in causing the troubles.
The trouble he turns to is the case of the child immigrants streaming illegally into the US from Central America. He calls them “refugees”. He paints a touching scene of what’s going on at the border.
A woman named Libby Casanova brings her four children to volunteer every day. She is a pathologist in the real world but does intake at the center; she’s the first person the refugees encounter. “Many of them start to cry when they hear the applause,” she says. “They are so grateful.”
What applause? Who are they who applaud Lily Casanova and her four children when they arrive daily to tend to the “refugees”?*
In Klein’s mind – and probably in the mind of the charitable mother-of-four – the “refugees” are humble petitioners, overflowing with gratitude to their benefactors. It must make Klein feel good by proxy.
Never mind who applauds. Get the picture as Joe Klein sees it and would have his readers see it:
Casanova brought her children on the first day so they could see that not everyone was as fortunate as they are – and the kids insisted on coming back and volunteering every day.
Rosy-faced little Christian saints. Christian? Yes, a nun pops into the picture:
“This place is making the entire community stronger,” Sister Norma says. And there is an infectious spiritual joy in the air. As Sister Norma says, “Jesus did not say, ‘I was hungry and you asked for my papers.’ “
Pause to overcome nausea. Then on:
Barack Obama should see the Catholic Charities mission in McAllen. He should also have a town meeting with the Tea Party nativists who are so angry and threatened by the rush of refugees – 43,933 unaccompanied children alone since October – who began to appear from Honduras, El Salvador and Guatemala.
And here comes more criticism of Obama:
His job, after all, is to rise above the rancor and, well, lead. You don’t do this by making a speech to a favored audience. You do it by taking action, setting a personal example. All sorts of Protestant congregations are sending volunteers to Sacred Heart – perhaps he could encourage a Tea Party group to do the same. The President has gone to the scene of other human tragedies. He has acknowledged the suffering personally in the past.
What scenes of human tragedy has he gone to? Whose suffering has he acknowledged? Not the choking to death of Ambassador Chris Stevens. Osama bin Laden’s perhaps?
But not now, and you have to wonder why.
True political courage is near extinct. I saw the real thing for the first time on the night of April 4, 1968, when riots broke out across the country after the assassination of Martin Luther King Jr. Senator Robert Kennedy decided to go into the heart of the Indianapolis ghetto – he was running for President at the time – and talk to the people. His aides and the local police pleaded with him not to do it. He was putting his life in danger, but he believed he had a responsibility to show up. He spoke for only five minutes, without a text – you can watch it on YouTube – and he calmed the crowd by quoting Aeschylus about the experience of excruciating pain that leads to deeper wisdom. Indianapolis was one of the few major cities that remained quiet that night.
There’s a lesson for us all. To calm a seething mob, quote Aeschylus at it. Calms it in minutes.
Nowadays politicians are swaddled by their media consultants, who determine whether it is “safe” to be “courageous”. But acts of courage don’t come with a money-back guarantee. They are courageous because they’re potentially dangerous or, more likely, embarrassing. Courage’s reward comes subtly, in the form of trust as the public learns that a politician is willing to take risks to tell the truth. Obama is currently wandering about the country, trying to meet average people, but the choreography is more stringent than the Bolshoi’s. He said he didn’t want to go to the border because it would only be a “photo op” … on the same day his office published a photo of the President and Colorado Governor John Hickenlooper shooting pool. Who choreographed that? …
The last bit makes sense. Why is a photo of the President playing pool okay, but one of him looking into smelly warehouses where heaps of diseased teens are awaiting charity from church or state not okay?
These are precisely the sort of things that Obama doesn’t seem to do anymore. There has been a skein of stories indicating he’s thrown in the towel. He’s so tired of head-banging with Republicans that he has taken refuge in late-night dinners with celebrities and intellectuals.
“Refuge in late-night dinners with celebrities and intellectuals”? Refuge from Republicans! Phew! Ya gotta feel for the guy! He’s a refugee too. Perhaps Lily Casanova and her rosy kids could visit him and cast their love-light upon him. And Sister Norma. And delegates from Protestant congregations.
Robert Kennedy did a lot of that too. But Kennedy never gave the impression that politics was distasteful, beneath him, as Obama too frequently does. Kennedy was all about passion; Obama seems all about decorum.
We haven’t noticed the decorum. We think decorum might be quite a good thing in a president. Klein doesn’t. He prefers and recommends passion.
He needs to go to the border – on a lot of issues. If he’s going to accomplish anything in the last two years of his presidency, he’s going to have to change his style, which will be near impossible for a man as entrenched behind his flacks-in-jackets as the President is. He’s right about photo ops. Enough already. But there are other “ops” – study ops, passion ops, conversation ops. He needs to do something dramatic to win back the country.
Oh no! Please not “something dramatic”! No more floodlit speeches among fake temple columns. No more apologizing to Islam from a platform in Cairo. No more healing the planet, calming the seas, walking on water! Let him sleep. Let him play pool. And golf. Let him dine with celebrities and intellectuals deep into the small hours of the morning. Wish only that the remaining two and a half years of his presidency pass without the entire globe going up in flames while he dines and plays.
* Apparently “the entire staff” of the “processing center on the grounds of the Sacred Heart Church” applaud each “family” as it arrives. We missed that in his second paragraph. Because we didn’t read it. It was a tough read and we shirked some parts of it.
From time to time visitors to this website or our Facebook page query the idea – even the possibility – of there being such a thing as atheist conservatism. They are – almost always, as far as we can make out – Americans whose understanding is that the word “conservative” denotes Christian conservatism. To them, therefore, to speak of “atheist conservatism” is to commit a contradiction in terms. Some have called it an oxymoron.
In Europe too, conservatism has a Christian coloration. Conservative political parties usually declare themselves to be Christian – for example, the Christian Democratic Party (CDU) of Germany. But their support does not come only from Christians. And in Britain the established Church of England has been called “the Conservative Party at prayer”, but the party does not exclude members of other Christian denominations or other religions, or the non-religious.
Yet it is an American conservatism that we embrace. It is faithfulness to the Constitution, to the essential idea that the United States was intended to embody as a nation: the idea of individual liberty protected by the rule of law.
The shortest answer we give to those who accuse us of being self-contradictory is to tell them what our prime principles are:
- individual freedom
- a free market economy
- small government
- low taxes
- strong defense
And we point out that those are core principles of American conservatism. The Constitution – southern state critics please be reminded – does not require citizens to be Christian, or religious at all.
Just as often, perhaps even more often, we are told that we cannot be both conservative and libertarian: that the two traditions are separate and even inimical to each other, to the point of being mutually exclusive. Even if that were true (and we don’t think it is), we consider it unnecessary to take tradition into account. The issue needs to be looked at philosophically, not historically. Our conservatism, holding the firmly conservative principles we have listed, is manifestly a conservatism of liberty.
And we think it is now, more than ever before, that the libertarian view should direct the political agenda of conservatism. A heavy counterweight is needed to bring America back from its tipping over into collectivism by the Left. Individual freedom urgently needs to be saved.
What is stopping conservatives from accepting libertarianism as its future? The libertarians themselves. Frequently, their public statements reveal them to be inexcusably ignorant of world affairs. They often advocate naive isolationism. They seem to lack a sense of what matters. The legalization of drugs could be wise and necessary, but it is not worth making a hullabaloo about when jihad is being waged against us. A person should arguably be able to marry any other person or persons – or things – that they choose, but it is much more important that America should remain the world’s sole superpower.
John Hinderaker also thinks that this should be “the libertarian moment”. And he too reproaches libertarians with an underdeveloped sense of what matters to the existence, liberty, safety, and prosperity of the nation.
He writes at PowerLine:
Every major strand of American conservatism includes a strong libertarian streak, because the value of liberty is fundamental to just about all conservative thought. But today, especially, is said to be the libertarians’ moment. What once was a fringe movement, politically speaking, has moved front and center in our political life.
And yet, in my view, libertarians of both the capital L and small l varieties punch below their weight. They have not contributed as much as they should to the conservative movement. This is partly because libertarians tend to founder on foreign policy, where many are merely modern-day isolationists. But it is also because they have tended to focus on secondary, or tertiary, issues of domestic policy.
A couple of years ago I was invited to a gathering on behalf of Gary Johnson, the former governor of New Mexico who then was a libertarian candidate for the Republican presidential nomination. I was well disposed toward him, but when he started talking, his first subject was legalization of drugs. Now he is the CEO of a marijuana company. Rand Paul is probably the leading libertarian at the moment; he purports to take seriously the threat that someone drinking coffee in an American cafe will be struck by a drone-fired missile.
American liberty is indeed under attack, and a libertarian movement is needed more than ever. But the threat to freedom is not drug laws or drone attacks.
The principal threat is the administrative state, which increasingly hems in everything we do and depends hardly at all on the will of voters. …
Calvin Coolidge, who knew the Progressives well and understood how antithetical their vision of government is to America’s founding principles [said]:
It is often asserted that the world has made a great deal of progress since 1776, that we have had new thoughts and new experiences which have given us a great advance over the people of that day, and that we may therefore very well discard their conclusions for something more modern. But that reasoning cannot be applied to this great charter [the Constitution]. If all men are created equal, that is final. If they are endowed with inalienable rights, that is final. If governments derive their just powers from the consent of the governed, that is final. No advance, no progress can be made beyond these propositions. If anyone wishes to deny their truth or their soundness, the only direction in which he can proceed historically is not forward, but backward toward the time when there was no equality, no rights of the individual, no rule of the people. Those who wish to proceed in that direction can not lay claim to progress. They are reactionary. Their ideas are not more modern, but more ancient, than those of the Revolutionary fathers.
Today we labor under an administrative state that has metastasized far beyond anything Coolidge could have imagined. It constrains our freedoms, it lays waste to our economy, it has largely rendered Congress irrelevant, and it threatens to make just about anyone a criminal, since no one can possibly keep track of all of the myriad regulations with which we are encumbered. And let’s not forget that the administrative state is run by liberals, for liberals.
Despite the fact that it is antithetical to the Constitution and to American traditions, there is little opposition to the administrative state as such. Conventional politicians suggest that regulations can be made less irrational and less burdensome – a good idea, certainly – but hardly anyone questions the fundamental concept of Congress delegating its powers to unelected and mostly unaccountable agencies that are charged with managing just about every aspect of our lives. Nearly everyone considers the administrative state, as such, to be inevitable. …
Why don’t libertarians stake out a “radical” position on domestic policy? Why not argue, not just for a moderation in the inevitable drift toward a more and more powerful administrative state, but for a return to the Constitution’s central principle – the very first words of Article I – that “All legislative Powers herein granted shall be vested in a Congress of the United States…”, a Congress that is accountable to the people.
A battle is being fought for the liberties of the American people and, frankly, it isn’t going well. The fight has little or nothing to do with drugs and drones. If libertarians are serious about preserving and expanding liberty, they should join the fight that matters. A libertarian movement that focuses on a rollback of the administrative state would be “radical,” but it also would put libertarians in the vanguard, not on the fringe, of American conservatism.
The Left is intensely immoral, as unabashedly unscrupulous as a wild beast. It will shamelessly blacken the name of anybody it perceives as a danger to it with baseless lies. Example: Senate majority leader, Harry Reid, publicly announced that the Republican candidate for the presidency in 2008, Mitt Romney, had not paid his taxes.
The Left will sacrifice any number of people, destroy their hopes, their health, their lives, if in their calculation doing so might give them an advantage. Example: Far-left President Obama is drawing tens of thousands of children over the Mexican border – to become, he hopes, future voters for his Party – by announcing that children who are in the US as illegal aliens will not be deported. All the children suffer. Many are ill. Some die.
The Left will deprive a law-abiding citizen, with armed force, of everything he has striven for in the name of some new oppressive regulation it has suddenly launched with a dim ideological end in view such as “environmental protection”. Example: A man who made a pond is being fined $75,000 a day by the EPA for doing just that, on the absurd grounds that the little stretch of water on his property is contaminating a river miles away.
These are just three examples, picked at random from the top of our composite editorial head, of present-day Leftist immorality in America. (How to choose from among the misdemeanors of the Clintons? An embarrasment of riches!) ) The theme of the Left’s iniquity is so vast that volumes could be written about it, and have been. In other countries, Leftist powers have committed mass-murder on an unimaginable scale by poison-gas, firing-squad, torture, overwork, and deliberate starvation.
And what compounds the evil and swells the monstrousness of it all is that they do it in the name of compassion. Their aim, they claim, is to better the lot of the the underdog. They will make the poor richer by taking riches from the rich and giving them to the poor until all are materially and socially equal. They do not want the only form of equality that is just – equality before the law. It offends them, they say (even the richest among them, and most of them are rich) to see inequality between the richest and the poorest.
With them, equality is not a moral principle but an aesthetic one.
They call the ideal of it “social justice“.
Justice has always been understood in our tradition as justice for the individual, qua individual. When a person goes to court, either in a criminal or a civil case, our system strives to provide him with a result that is fair given what he has done or failed to do. This is what we understand justice to be. Thus, when we say that justice should be blind, we mean that it should be rendered without regard to a person’s social status and without regard to the demands of this or that social agenda.
If justice is an individual-centric concept, then there is no room for the concept of social justice. The pursuit of social justice may lead to action that is consistent with justice, for example a non-discrimination statute. But the concept of “social justice” isn’t required to justify such a law; nor is it invoked to do so, since arguments for simple justice are always more persuasive (for example, the sponsors of the landmark Civil Rights Act of 1964 took pains to assure the nation, probably disingenuously in some cases, that the law would preclude racial preferences).
The pursuit of social justice may also lead to action that is inconsistent with justice, such as granting racial preferences or expropriating someone’s property for “the greater good”. Such action is not justice, but rather justice’s antithesis. Thus, we should object when it is marketed as “social justice”.
In sum, the concept of social justice has no value. In the first scenario, it is superfluous; in the second, it is false advertising.
[Peter] Wehner argues that “any society that fails to dispense some measure of sympathy and solicitude to others, particularly those living in the shadows and who are most vulnerable to injustice, cannot really be a good society”. I agree. But vulnerability to injustice can be countered by the rigorous pursuit of simple justice. And sympathy and solicitude can be dispensed under these labels, rather than as a form of justice.
Wehner recognizes this when he concludes: “Whether this effort travels under the banner of social justice or some other name, to do justice and to love mercy is what is required of us, as individuals and as a society”. But the banner under which the charitable project travels matters.
When it travels under the banner of social justice, it gains extra moral authority that it does not deserve. The genuine tension between our desire to do justice (as commonly understood) and to be merciful is elided because justice is subsumed under mercy.
The result will be confusion and mischief, such as the aforementioned racial preferences and expropriation of property for “the greater good”. If rationalized as “social justice”, such components of the redistributionist project become entitlements, not favors to be granted, if at all, in small doses and under limited circumstances.
As [Friedrich] Hayek, who (as Wehner notes) deplored the concept of social justice, understood, therein lies the road to serfdom.
Besides, we cannot believe that devotees of the Left (once grown out of the ignorant idealism of adolescence) give a fig for “sympathy”, “solicitude”, or “mercy”. If they did they would take pains to find out what economic system really does better the lot of the poor (namely, the free market); and they wouldn’t repeat as they do that “the end justifies the means” – their excuse for sacrificing any number of their fellow human beings.
In fact many of them have dropped even the pretense of sympathizing with human beings. The victims of their “compassion” were first the proletarians. Then, as the proletarians in the Western world became too prosperous (because they had a degree of freedom) to qualify as pretexts for vast destruction, they focused on the lumpenproletariat. That class also became too well-off to care about. So then they moaned about the lot of “women” – by which they meant feminists – and people of unconventional sexual preferences. Many of them moved on to animals. But their ever-restless avant-garde did not stop there. They are now working to sacrifice more people than ever before on the grounds that it will be good for the wilderness, for rocks and stones, and even the vast, spinning, molten-cored planet - the ultimate victim of “social injustice”. (See our post, Fresh wild raw uninhabited world, January 2, 2012.)
It would be enormously laughable as a theory, if it wasn’t colossally tragic as historical and contemporary reality.