Handing over Sweden and Germany 3

… to worthier tribes?

On Christmas Eve 2014, a former Prime Minister of Sweden, Fredrik Reinfeldt, said on Swedish TV that Sweden belongs to “the immigrants”, not to the Swedes.

We quote a report by Speisa (Sweden):

The former prime minister now claims that Sweden’s borders are fictional and that Sweden belongs to the immigrants who come here – not the Swedes. …

– It is a choice of what country Sweden should be, Reinfeldt told TV4.

– Is this a country that is owned by those who have lived here for three or four generations [sic!] or is Sweden what people who come here in mid-life makes it to be? he asked rhetorically.

– For me it is obvious that it should be the latter and that it is a stronger and better society if it may be open, said Reinfeldt. …

He went even further, claiming that Sweden’s borders are only imaginary.

– What is Sweden? Is this country owned by those who lived here for four generations or those who invented borders? he said condescending[ly].

Then he said that the Swedes are uninteresting as an ethnic group and that it is instead the immigrants that create the new Sweden.

He may be right that “the Swedes are uninteresting as an ethnic group” – unexpected as it is to hear a leader of them say so. No boring old patriotism for him! Patriotism? What is patriotism in the West these days but xenophobia, bigotry, racism, and – considering which immigrants in particular he is talking about without putting a name to them – “Islamophobia”?

But is being “uninteresting” a reason for the Swedish nation to wipe itself out?

What makes a people “interesting”? Fredrik Reinfeldt seems to think the Islamic religion does the trick. So “interesting” in this context means primitive, savage, cruel, intolerant, misogynistic, homophobic, supremacist, and totalitarian.

Nice liberal values à la mode, Mr. Reinfeldt!

Recently (July 16, 2017), Angela Merkel, Chancellor of Germany, doomed the country she leads to self-extinction by the Swedish method.

From Deutsche Welle (Germany’s public international broadcaster) online:

German Chancellor Angela Merkel refused to place an upper limit on refugees that the country accepts, speaking in an annual interview broadcast on Sunday.

Distancing herself from the position of her conservative Bavarian sister party, the Christian Social Union (CSU), Merkel, who leads the Christian Democratic Union (CDU), said placing a limit on refugees was not the way forward.

As far as an upper limit is concerned, my position is clear: I will not accept it,” she said …

Reinfeldt, Merkel, and almost all the other European political leaders believe that to let their countries go to the Muslim invaders is the height of moral virtue.

The international Left, including the Democratic Party of the US – and of course Islam – agree with them.

So why would anyone be surprised that they despise the patriotic leader, President Trump, for wanting to make America great again?

The duet of the supremacists 1

American Muslims who declare themselves to be against “white supremacists” of the “far right” need to answer a question:

In what do they differ from Islam?

They are both supremacist movements.

They both hate homosexuals.

They both hate Jews.

They both look down on Blacks.

They both demote women.

They are both intolerant of opposing opinion.

They both use violence as a first resort.

The only difference between them is in their numbers and consequent seriousness of threat. One counts its members as a billion plus, the other in … tens? One threatens the whole world, the other an occasional individual or small group.

They sing the same song.

Posted under Anti-Semitism, Islam, jihad, Muslims, nazism, Race, Sex by Jillian Becker on Tuesday, July 11, 2017

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Rewarding bad behavior 4

… will guarantee you more of it.

James Kirchick writes at Tablet – a generally “liberal” magazine:

Yale’s Nakanishi Prize is awarded every spring to “two graduating seniors who, while maintaining high academic achievement, have provided exemplary leadership in enhancing race and/or ethnic relations at Yale College”. Normally, the bestowal of an undergraduate award, even at an august institution like Yale, is of interest to no one beyond the recipients, their classmates, and their families. This year’s prize, however, should trouble anyone concerned with the imperiled fate of free inquiry and rational dialogue at our nation’s institutions of higher learning: on May 21, Yale recognized — out of a graduating class of some 1,300 —two individuals who did more than most of their peers to worsen race relations on campus.

Our story begins in the fall of 2015, when a mob of students surrounded professor Nicholas Christakis in the courtyard of Silliman, the residential college of which he used to be Master, a term used to describe head faculty members who oversee undergraduate life (more on this later). Christakis, a world-renowned sociologist and scientist, was there to answer complaints about an email sent by his wife, Erika, in response to a campus-wide message distributed by a Yale College dean of “student engagement”, Burgwell Howard, warning students away from wearing Halloween costumes that “threaten our sense of community.” For her mere suggestion that Yale undergraduates — adults who can legally vote and fight and die in the nation’s wars be entrusted with the responsibility to choose their own Halloween costumes (and, furthermore, be entrusted to share whatever discomfort they may have about potentially “offensive” costumes with their peers, rather than encouraged to whine to overpaid, utterly superfluous, administrative busybodies), Erika Christakis was denounced by hundreds of Yale students, faculty, alumni, and countless off-campus agitators as an incorrigible bigot and “white supremacist” whose job should be taken from her.

But Nicholas Christakis was doing more than just defending the honor of his wife that afternoon in the Silliman courtyard. As video of the several hours-long ordeal revealed, Christakis was defending the most fundamental principle of higher education: that the university should serve as a place of free inquiry where individuals can respectfully engage with one another in the pursuit of knowledge.

At least, that’s what places like Yale claim to stand for. Not anymore.

Of the 100 or so students who confronted Christakis that day, a young woman who called him “disgusting” and shouted “who the fuck hired you?” before storming off in tears became the most infamous, thanks to an 81-second YouTube clip that went viral. (The video also —thanks to its promotion by various right-wing websites — brought this student a torrent of anonymous harassment). The videos that Tablet exclusively posted last year, which showed a further 25 minutes of what was ultimately an hours-long confrontation, depicted a procession of students berating Christakis. In one clip, a male student strides up to Christakis and, standing mere inches from his face, orders the professor to “look at me”. Assuming this position of physical intimidation, the student then proceeds to declare that Christakis is incapable of understanding what he and his classmates are feeling because Christakis is white, and, ipso facto, cannot be a victim of racism. In another clip, a female student accuses Christakis of “strip[ping] people of their humanity” and “creat[ing] a space for violence to happen”,  a line later mocked in an episode of The Simpsons. [See below -ed.] In the videos, Howard, the dean who wrote the costume provisions, can be seen lurking along the periphery of the mob.

Of Yale’s graduating class, it was these two students whom the Nakanishi Prize selection committee deemed most deserving of a prize for “enhancing race and/or ethnic relations” on campus. Hectoring bullies quick to throw baseless accusations of racism or worse; cosseted brats unscrupulous in their determination to smear the reputations of good people, these individuals in actuality represent the antithesis of everything this award is intended to honor. Yet, in the citation that was read to all the graduating seniors and their families on Class Day, Yale praised the latter student as “a fierce truthteller.”

This, for an hysterical liar who accused one of the university’s most distinguished academic minds of inciting “violence” upon his own students. And the chair of the selection committee? Burgwell Howard.

The Orwellian veneration of racial agitators as racial conciliators is the logical conclusion of Yale’s craven capitulation to the hard left forces of identitarian groupthink. From the very beginning of this ordeal, the Yale administration refused to state some simple but necessary truths: that the missive Erika Christakis wrote was entirely appropriate; that the “demands” issued by protesting students (such as an “ethnic studies distributional requirement”) were ridiculous; and, most important of all, that the rude and insubordinate treatment to which Nicholas Christakis was subjected rose to the level of a disciplinary offense. (It was not so long ago that mobbing a professor, physically threatening him, and screaming in his face, for hours, would result in expulsion).

But Yale’s spineless leaders were never willing to say these things. The reason is not just due to the fact that they have themselves imbibed so many of the shibboleths about “intersectionality” and “structural racism” spouted like dogma by their students. It’s also because the relationship between the university and its charges is no longer that of a Master-student one (and not only because the title of “Master” has been eliminated on the spurious grounds that it is offensive to African Americans). Instead, as revealed in a devastating documentary about the Christakis imbroglio produced by Rob Montz, the relationship is better defined as employee-client, with the main function of a place like Yale no longer being the provision of a liberal education but rather a comfortable, indeed, luxurious four-year “experience” that prepares paying customers for admission into the professional upper-middle-class managerial elite. Indeed, the real root of the Halloween costume controversy can be traced back to before the Christakises even entered the picture, with the original, entirely unnecessary, prophylactic email sent by Howard, which, in its patronizing admonition to students against donning racist Halloween costumes — something that had never caused any sort of controversy at Yaletreated the entire student body as if it were the freshman pledge class of an historically racist fraternity at some deep south state university.

Burgwell Howard

What Yale ought to have done, as I wrote back when the original conflagration surfaced in November 2015, was instruct its students to “grow up”. Because the university failed to do this, thereby offering its implicit endorsement of the scurrilous charges hurled against two well-regarded members of its faculty, Nicholas Christakis eventually resigned as Master of Silliman College and his wife quit teaching at Yale altogether. And now, to add insult to injury, Yale has decided to award their tormentors as paragons of communal healing. It is a fittingly disgraceful coda to one of the most disgusting chapters in Yale’s recent history.

Who were these two exemplary students?

From The Blaze:

At Class Day ceremonies Sunday, Yale bestowed its Nakanishi Prize upon Alexandra Zina Barlowe and Abdul-Razak Mohammed Zachariah. The prize is given “to two graduating seniors who, while maintaining high academic achievement, have provided exemplary leadership in enhancing race and/or ethnic relations at Yale College.”

Barlowe’s citation calls her “a fierce truthteller who illuminates the challenges affecting her communities, rooting them in history and context in order to promote a deeper understanding of them. Her peers say of her ‘Lex never fights for just one issue. Her moral imagination operates with the knowledge that issues of race, class, gender, sexuality, etc. are all interconnected’.”

Her subject? You guessed it: African American Studies.

His? He speaks of his “Sociology and Education studies”.

Zachariah’s citation says he has “explored the topic of ‘respectability politics’ in mentorship organizations for Black male teenagers in New Haven in the first of his two senior essays; in his second, he examines multiculturalism and racial representations in children’s literature“.

So, they are both exemplary racists.

If only:

Yale university would change its name to Patrice Lumumba University (after the Soviet institution of that name where Communist terrorists were trained to undermine the West during the Cold War) as a final declaration of what it has become, and then close permanently.

But long live The Simpsons!

The need for religion – a craving for tyranny 2

Why do tens of millions in the West prostrate themselves before advancing, conquering, oppressive Islam?

Why do millions of Americans still vote for the Democratic Party?

This essay offers a chilling explanation.

It is from Jihad Watch, by Alexander Maistrovoy:

“Progressive man” refuses to recognize the crimes of Islam, not because he is naive, fine-tempered or tolerant. He does it because, unconsciously or subconsciously, he has already accepted Islam as a religion of salvation. As he accepted Stalinism, Hitlerism, Maoism and the “Khmer Rouge” before it 

Joseph de Maistre, a French aristocrat of the early 19th century, argued that man cannot live without religion, and not religion as such, but the tyrannical and merciless one. He was damned and hated, they called him an antipode of progress and freedom, even a forerunner of fascism; however, progressives proved him right again and again.

It may be true of most people that they “cannot live without religion”, but it is not true of all. We wonder how, since the Enlightenment, and especially now in our Age of Science, people can live with a religion. We agree, however, that those who need a religion are not put off by its being “tyrannical and merciless”.

Is there a religion, whether deity-worshiping or secular, that is not tyrannical and merciless?  

In their nihilistic ecstasy, Homo progressicus threw God off the pedestal, trampled upon the humanistic ideal of Petrarch, Alberti and Leonardo Bruni, who relied on Reason and strove for virtue, and … found themselves in complete and gaping emptiness. They realized that they could not live without the God-man — the idol, the leader, the ruler, who would rely on the unshakable, ruthless idea of salvation — not in the other world, but in this real world here and now. And with all the passion so inherent to their shallow, unstable, infantile nature, they rushed out in search of their “prince on a white horse”.

The idols of the progressives were tyrants armed with the most progressive ideology: Robespierre, and after him Stalin, Mao, Pol Pot, Fidel Castro, Hugo Chavez, and finally — Islam.

Islam does not, of course, claim to be “progressive”. It derives from – and is stuck in – the Dark Ages. But the self-styled progressives of the West are welcoming it and submitting to it.

In the 20th century, the Western intelligentsia was infected with red and brown bacilli.

Walter Duranty ardently denied the Holodomor.

That is Stalin’s forced famine in the Ukraine that killed many millions. Walter Duranty denied that it was happening in his New York Times reports.

Bernard Shaw and Romain Rolland justified OGPU terror and the kangaroo court in Moscow; Aragon, Barbusse (the author of the apologetic biography of Stalin: Stalin. A New World Seen Through the Man) and Jean-Richard Bloch glorified “the Father of nations”.

“I would do nothing against Stalin at the moment; I accepted the Moscow trials and I am prepared to accept those in Barcelona,” said Andre Malraux during the massacre of anarchists from POUM [the Workers’ Party of Marxist Unification] by Communists in Barcelona in 1937.

Let’s guess: who is writing about whom? “Lonely overbearing man … damned disagreeable”, “friendly and commonplace”, possessing “an intelligence far beyond dogmatism” … “sucked thoughtfully at the pipe he had most politely asked my permission to smoke  I have never met a man more fair, candid, and honest”. Got it? It was Stalin, as portrayed by H. G. Wells.

How many sufferings – Solzhenitsyn recalled — were caused by progressive Western journalists, who after having visited the GULAG, praised Potemkin villages with allegedly heated barracks where political prisoners used to read Soviet newspapers sitting at clean neat tables? Indeed, Arthur Ransome (The Guardian), an American journalist and a fan of Mao, Agnes Smedley, New York reporter Lincoln Steffens (after the meeting with Lenin he wrote,“I have seen the future and it works”), Australian-British journalist Leonore Winter (the author of the book  called Red Virtue: Human Relations in the New Russia) and many others sympathized with the Bolsheviks and the Soviet Union. Juan Benet, a famous Spanish writer, suggested “strengthening the guards (in GULAG), so that people like Solzhenitsyn would not escape”. The Los Angeles Times published Alexander and Andrew Cockburn, who were Stalin’s admirers.

Hitler? Knut Hamsun, Norwegian novelist who won the Nobel Prize, described Hitler in an obituary as a “fighter for humanity and for the rights of all nations”. The “amorousness” of Martin Heidegger for the “leader of the Third Reich” is well known. In the 1930s, the Führer was quite a respectable person in the eyes of the mass media. Anne O’Hare McCormick – a foreign news correspondent for the New York Times (she got a Pulitzer Prize) — described Hitler after the interview with him: he is “a rather shy and simple man, younger than one expects, more robust, taller … His eyes are almost the color of the blue larkspur in a vase behind him, curiously childlike and candid … His voice is as quiet as his black tie and his double-breasted black suit … Herr Hitler has the sensitive hand of the artist.”

The French elites were fascinated by Hitler. Ferdinand Celine said that France would not go to “Jewish war”, and claimed that there was an international Jewish conspiracy to start the world war. French Foreign Minister Georges Bonnet rendered honors to Ribbentrop, and novelist, essayist and playwright Jean Giraudoux said that he was “fully in agreement with Hitler when he states that a policy only reaches its highest form when it is racial”.

The Red Guards of Chairman Mao caused deadly convulsions in China and ecstatic [sympathetic] rage in Jean-Paul Sartre and Simone de Beauvoir, Jan Myrdal, Charles Bettelheim, Alain Badiou and Louis Pierre Althusser. In Paris, Barbusse and Aragon created “the pocket monster” — Enver Hoxha [Communist dictator of Albania]; at Sorbonne University, Sartre worked out “the Khmer Rouge Revolution” of Pol Pot, Hu Nima, and Ieng Sary. Noam Chomsky characterized the proofs of Pol Pot’s genocide as “third rate” and complained of a “vast and unprecedented propaganda campaign against the Khmer Rouge”. Gareth Porter, winner of the Martha Gellhorn Prize for Journalism, said in May 1977: “The notion that the leadership of Democratic Kampuchea adopted a policy of physically eliminating whole classes of people was … a myth.”

In the 70’s, the whole world already knew the truth about the Red Guards. However, German youth from the Socialist Union of German Students went out  on demonstrations with portraits of the “Great Helmsman” and the song “The East is Red”.

In the USA, they went into the streets holding red flags and portraits of Trotsky and Che Guevara, and dream of “Fucking the System” like their idol Abbie Hoffman. The hatred of “petty bourgeois philistines”, as Trotsky named ordinary people, together with the dream of guillotines, bayonets, and “red terror”, keep inspiring Western intellectuals like Tariq Ali, the author of the revolutionary manual Trotsky for Beginners.

“The middle class turned out to be captured by ‘bourgeois-bohemian Bolshevism’,” Pascal Bruckner wrote.

Stalin, Mao and Pol Pot passed away, but new heroes appeared in their places. Leading employees of CNN – reporter Peter Arnett, producer Robert Wiener and director of news department Eason T. Jordan – had excellent relations with close associates of Saddam Hussein, pretending they didn’t know anything about his atrocities. Hollywood stars set up a race of making pilgrimages to Castro and Chavez. Neo-Marxist professors and progressive intellectuals, such as Dario Fo, Jean Baudrillard and Martin Amis, welcomed the triumph of al-Qaeda on September 11.

The romanticization of  the “forged boot” and “iron hand”, the worship of “lonely overbearing” men with “the sensitive hand of the artist” — this explains the amazing easiness with which recent anarchists, pacifists, Marxists, atheists, after having changed a couple  of ideologies, burden themselves with the most primitive, barbaric and despotic religion of our time: Islam.

Atheists of the Left only, being atheists who dispense with belief in the supernatural but still need a religion.

What they crave for is not religion as such. They don’t want Buddhism, Bahaism, Zoroastrianism, or even the mild Islam of the Sufi or Ahmadiyya version. They want a religion that would crush them, rape their bodies and souls, and destroy their ego — one that would terrify them and make them tremble with fear, infirmity and impotence.

Only bloodthirsty medieval Islam is able to do this today. It alone possesses unlimited cruelty and willingness to burn everything on its way. And they  gather like moths flying to the flame: communists Roger Garaudy, “Carlos the Jackal”, Trond Ali Linstad, Malcolm X, Alys Faiz; human rights defenders Jemima Goldsmith, Keith Ellison, and Uri Davis, the fighter against Zionism for the rights of the Palestinians. Fathers favor Castro, such as Oliver Stone; their sons accept Islam, such as Sean Stone. According to a public opinion poll conducted in August 2014 (Madeline Grant, Newsweek), “16% of French citizens support ISIS”. There are 7% to 8% of Muslims living in France. Who makes up the rest 8% to 9%?

Ken Livingstone, Jeremy Corbyn, John Brennan, Hollywood stars, Ylva Johansson, Sweden’s Integration Minister, who like her boss Stefan Löfven claimed that “there was no connection between crime and immigration”; Michael Fabricant, a former vice-chair of the Tory party, who said that “some conservative Anglicans are the same as ISIS”; German politicians that established a media watchdog to “instruct the press to censor ethnicity and religion in crime reports” (a modification of Soviet censure); the Chief Justice of England and Wales, Lord Phillips, who believes that it is inevitable to recognize Sharia courts in Great Britain; atheist-apologist for Islam (O my God!) CJ Werleman; Canadian Liberals, who support  the anti-Islamophobia motion; Georgetown professor Jonathan Brown, who justifies slavery and raping of female slaves; Wendy Ayres-Bennett, a UK professor who is urging Brits to learn Urdu and Punjabi to make Muslim migrants feel welcome; Ohio State University, that offered a course on “how Muslims helped build America”; the Swedish state-owned company Lernia encouraging the replacement of standard Swedish with the “migrant-inclusive accent”; American feminists with the slogans “Allahu akbar” and “I love Islam”, who endorse the BDS movement; Swedish feminists wearing burkas in Iran; “proud  feminists” such as Elina Gustafsson and Gudrun Schyman defending Muslim criminals who raped Swedish girls – all of them and thousands of others have already converted to Islam, if not de jure, then de facto.

They appeal to Islam to escape from their fears, complexes, helplessness, and uselessness. They choose the despotism of body and spirit to deprive themselves of their freedom – the freedom that has always been an unbearable burden for their weak souls full of chimeras. They crave slavery.

They are attracted by Islam today, but it’s not about Islam. It’s about them. If Islam is defeated tomorrow and a new Genghis Khan appears with the “religion of the steppe”, or the kingdom of the Aztecs rises with priests tearing hearts from the chest of living people, they will passionately rush into their embrace. They are yearning for tyranny, and will destroy everything on their way for the sake of it. Because of them, “we shall leave this world here just as stupid and evil as we found it upon arrival”. (Voltaire)

Posted under Anarchy, Anti-Semitism, Atheism, Britain, Buddhism, Cambodia, Canada, China, Christianity, Collectivism, communism, Cuba, Environmentalism, Europe, Feminism, France, genocide, Germany, Hinduism, History, Islam, jihad, Judaism, Leftism, Marxism, media, Muslims, nazism, Norway, Pakistan, Palestinians, Progressivism, Race, Religion general, Russia, Slavery, Socialism, Soviet Union, Sweden, Terrorism, Theology, Totalitarianism, tyranny, Ukraine, United Kingdom, United States, Venezuela by Jillian Becker on Sunday, April 9, 2017

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Raising a mercenary army of racists on public funds 6

Honors program at one university pays students to take “white privilege” and BLM courses

That is the headline of this article – a factual report with critical comment – at Liberty Unyielding:

The question that naturally arises is whether these students would take the courses if they weren’t bribed to do so, although knowing today’s campus climate, the answer is probably an emphatic yes.

An honors program at a public university gives students a scholarship and early course signup and lets them use laptops if they take classes on subjects like “white privilege” and Black Lives Matter [BLM], which both have community engagement components.

Sam Houston State University in Texas (SHSU) offers a scholarship of up to $2,800 to students who take these courses or others as part of its Elliott T. Bowers Honors College. Students who gain admission into the Honors College can sign up for courses earlier than their non-Honors peers, obtain access to a special computer center, and “automatically receive the Bowers Scholarship upon acceptance into the college”. The Honors students also graduate with distinction and gain usage of cameras, video cameras, and laptops for their class projects.

As SHSU is a taxpayer-funded public school, Americans of all colors, ethnicities, and political persuasions are financing this subversive course.

Subversive and racist:

Understanding Whiteness: Historic and Contemporary Viewpoints on Privilege,” asks SHSU Honors students “how might white people better understand white privilege and their potential role in dismantling systemic racism?” and requires students to “engage in personal self-reflection” and “educate others about white privilege through action research projects and community engagement initiatives.”

“Systemic racism” is treated as an established fact. The implication is that contempt for black people is mystically inherent in all white people because they are white, in the same way that Christians believe “original sin” is mystically inherent in all human beings because they are human.

The seminar examines “white privilege” from modern and historical perspectives — e.g., “the social construction of whiteness” — as well as “key historic events and movements advancing white privilege (eugenics, global colonization, holocaust).”

Eugenics is almost universally regarded as immoral.

Nations of various human colors have been colonizing foreign territories for millennia. At present, Islam is colonizing Europe.

Holocaust? As an example of “white privilege”?  Presumably the privilege of the white Germans. But weren’t the European Jews who were massacred also white?

The Black Lives Matter Honors College seminar is taught by associate professor Ervin Malakaj, who co-chairs SHSU’s Diversity Committee for the College of Humanities and Social Sciences.

Ervin Malakaj is an associate professor of German at SHSU.

“The Black Lives Matter movement has called on Americans to address the racial violence, mass incarceration, and dehumanizing social policies directed at African Americans,” reads the seminar description.

The implication there is that “racial violence” is a carried out only or mainly by whites on blacks. That is not true.

Go here to read a superbly well-researched article by Heather Mac Donald on The Myth of Criminal-Justice Racism, in which she demolishes false allegations of “mass incarceration” and racial inequity. “The most poisonous claim in the dominant narrative is that our criminal justice system is a product and a source of racial inequity,” she writes.

What “dehumanizing social policies directed at African Americans” are there?

The course seems to be intended to indoctrinate students with lies calculated to rouse distress and indignation.

Whose idea was it to pay people to be aggrieved and enraged?

And worse. To take action –  which is surely implied by the phrase “community engagement”:

The BLM course is part of SHSU’s Academic Community Engagement (ACE) program, which blends teaching with community engagement.

Are there no intelligent, rational, well-informed, pro-American sages in the universities objecting to proposals for degree courses that stoke racial hostility and potentially encourage violence? If there are, they must be a very small and ineffectual minority. Tenured teachers would not risk their jobs by making a public fuss about this inculcation of racist ideology into generations of  Americans.

Posted under Commentary, education, Race, United States by Jillian Becker on Tuesday, March 7, 2017

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Nasty people 2

Are any of the enemies of President Trump averagely nice, decent people?

The ones we read about, or see in action on television, are not nice or decent.

They accuse President Trump of taunting the disabled, which he does not do. And they say he is xenophobic, misogynistic, bigoted, racist, sexist, fascist, and anti-Semitic, none of which he is.

Those who really deserve moral condemnation are the very people who accuse the President of these moral failings – and malign his family, none of whom have done a thing to antagonize them.

Some made what they consider a moral decision to try wrecking the clothes and accessories business of the President’s daughter Ivanka, by persuading retailers – notably Nordstrom and Neiman Marcus – to stop selling her brand.

Haters  of Donald Trump would not sit next to his twenty-three year old daughter Tiffany at a fashion show. It was a spectacle of spitefulness, of which they were proud.

Some leftist comedians thought it amusing to speculate that ten-year-old Barron trump was an arsonist (!); and one of them, comic Stephen Spinola, tweeted that he looked like “a rapist with a small PP”, who, Spinola hoped, would rape his own mother. And a “television personality”, Rosie O’Donnell, considered it right and proper to declare that Barron Trump was autistic. He had done nothing of course to provoke her malice. By implying that it was an ugly truth about the Trump family, she was smearing sufferers from autism.

Now THAT’s taunting the disabled.

A woman named Chelsea Handler, said flatly that she would never have the First Lady on her Netflix talk show: “Melania? To talk about what? She can barely speak English.”

And THAT’s xenophobia. (Incidentally, Melania Trump speaks six languages fluently, including the English language which Chelsea Handler abuses to state a lie.)

Another woman said that the beautiful, impeccably well-behaved, morally upright, gentle Melania Trump had been a “hooker”.

A man named Webster G. Tarpley wrote in his blog that she was a “high-end escort’ – and the Daily Mail repeated the lie. Mrs. Trump sued the blogger for libel and was awarded $150 million in damages.

These lies were sucked out of the accusers’ thumbs. They knew they were lying, but passionately desired to bring Mrs. Trump’s reputation into contempt.

And THAT’S misogynistic, whether it comes from a man or a woman.

Following the same obscene line of thought, President Trump has “neurosyphilis”, say medicos who have NOT examined him.

And THAT’s bigotry.

A CNN panelist Symone Sanders said on TV that an attack on a mentally disabled white man in Chicago by black attackers who screamed “fuck Donald Trump” and “fuck white people” while they tortured him for some 48 hours, must be blamed on Donald Trump.

And THAT’s racism.

“In five cities around the country … an anarchist collective called INDECLINE erected sculptures resembling a lifesize, naked Donald Trump. His belly is exaggerated, and other features – those that traditionally signal masculine virility – are minimized.” – From a report in PressReader.

And THAT’s sexism.

A self-righteous woman named Yvette Felarca, who organizes violent attacks at universities and defended the attack at UC Berkeley on February 1, 2017, to prevent a supporter of Donald Trump from speaking publicly on the campus, told Tucker Carlson on Fox News that the attackers – dressed in black clothes and head-coverings, setting fires, smashing glass doors – were “fighting fascism”. The speaker, Milo Yiannopoulos, had been invited to speak by university Republicans. He had to be escorted off the campus for his own safety before he had even begun to address his audience. Ms. Felarca was plainly unaware that the fascist mobs of the 1930s in Italy and Germany did exactly what she (a school teacher, let it be noted) and her fellow rioters are doing.

And THAT’s fascism.

Debbie Wasserman Schultz was chair of the Democratic National Committee. She accused Donald Trump of anti-Semitism. The candidate who is at present most likely to succeed her is Keith Ellison. He has long associated with and defended extreme anti-Semites, including Louis Farrakhan, whose hatred of Jews is notorious. To choose just one of Farrakhan’s published anti-Jewish statements from a collection of them, there is this: “The Jews have been so bad at politics they lost half their population in the Holocaust. They thought they could trust in Hitler, and they helped him get the Third Reich on the road.”

And THAT’s anti-Semitism.

These are idealists of the Left. They claim that they are defenders and champions of the underdogs of the earth. On the contrary, they are snobs. They despise President Trump for what they consider his bad taste, his “vulgarity”. But it is their behavior that is vulgar and distasteful.

Let’s consider carefully what sort of people they are.

They are rude, low, mean, malicious, spiteful, cruel, destructive. They are nasty people.

US and THEM 7

US according to THEM:

Racist, sexist, xenophobic, Islamophobic, misogynistic, colonialist, imperialist, manmade-global-warming-denying, anti-abortion, privileged far-right nationalist white supremacists.

US according to US:

We the People, freedom-loving, color-blind, rule-of-law patriots.

THEM according to THEM:

Vulnerable, unequal, oppressed, rights-deprived, anti-fascist, compassionate, redistributionist, anti-racist, anti-sexist, climate-controlling, recycling, anti-America, anti-Israel, anti-white, anti-patriarchy, anti-gun, pro-Palestinian, pro-Islam, pro-abortion, pro-LGBTQetc, pro-black, pro-brown, pro-open-borders, globalist democratic socialists.

THEM according to US:

Elite-dominated, privileged, anti-freedom, fascist, uncompassionate, redistributionist, race-obsessed, sex-obsessed, feminist, global-warming-scamming, anti-America, anti-Semitic, anti-gun, anti-white, anti-education, pro-Palestinian, pro-Islam, pro-abortion, unpatriotic, undemocratic globalist socialists.

“Racisssts!” 1

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What is that hissing sound emanating from the Left?

It is the sound of the defeated Democrats calling their enemies “Racists!”

The Left is obsessed with race. It is reasonable to assume that Barack Obama was elected to the presidency more because he is black that for any other reason. Many voters wanted to prove that they were not racist by voting for him. But to vote for someone because he is black is patently racist. Obama’s election was a colossal manifestation of racism. The man had nothing in his record to commend him for the presidency of the United States. Quite the contrary. Considering that he was raised by Communists, and worked to organize black communities into Communist activist groups, he was peculiarly unqualified to have any role in the government of the United States.

It cannot be repeated often enough that the Democratic Party was the party of slavery. One of the main reasons why the Republican Party came into existence was to free the slaves. No Republicans owned slaves. No Republicans lynched black men. The KKK did, and the KKK was created and manned by Democrats.

Yet the Democrats succeeded in persuading a large majority of African-Americans that theirs was the party that would best serve the interests of Blacks. The result has been that African-Americans elect Democrats to govern them, decade after decade, in cities like Detroit and Chicago – where Black mayor after Black mayor turns out to be a criminal defrauding the voters and being sentenced to prison. (See here and here and here.) Still, the Black citizens vote Democrat.

Donald Trump, during his campaign for the presidency, pointed out to Black voters that the Democratic Party has kept them in poverty. He asked them what did they have to lose by trying something new – by trying him. It seems quite a few were persuaded to do so on November 8, 2016.

But according to the Left, Donald Trump is a “Racist!”

According to some of those irredeemably Leftist institutions, the universities, every White is a racist. So in their view the American population consists for the most part of Blacks and Racists.

Why does the Left want “racism” to be the supreme cause? (Even taking precedence over “sexism” and “man-made global warming”.)

Rachel Lu asks that question and tries to answer it in an article at the Federalist:

Liberals need racist foes to vanquish. Most of the time they have to resort to finding them where they obviously aren’t there. … Paul Ryan can hardly order a sandwich without liberal pundits combing through in search of the racist “coding” that they know to be hidden within all Republican rhetoric. …

It’s too bad to get back to business as usual in the racism blame game, because quite recently, Jonathan Chait’s feature in New York Magazine offered some surprisingly helpful insights into liberals and their need for conservative “racism”. Chait’s piece, and the firestorm that followed, make a fascinating tutorial in liberal paradigms concerning racism. Looking through their eyes for a moment, it almost starts to make sense why they’re so certain that racism is a significant moving force behind American conservatism.

Initially it can be a bit startling to remind oneself that liberals really don’t see their accusations as the political equivalent to calling us poopy-heads; they actually believe that ethnic hatred is an important motivator for conservatives. Some even get frustrated that conservatives have gotten so clever about “coding” our racist messages, hiding them in subtle subtexts that liberal journalists can’t easily expose (even while our barely-literate backwoods voters apparently hear them loud and clear). You can almost picture liberals playing Ryan’s speeches backwards, hoping to catch that moment when the mild-mannered and professorial Ryan secretly taps into the seething cauldron of bigoted rage that he knows to be driving his base.

Apparently some of them do actually realize that they’re overreaching, though it isn’t something they like to hear. Chait poked the bear by explaining some of the history behind the “coding” paranoia and agreeing that conservatives have some reason to resent it. More importantly, Chait explains with admirable clarity one important reason why the racist-conservative dogma is so important for liberals. A second emerges from the responses to Chait’s piece.

Reason One:

The Ballad of the Civil Rights Movement has long been liberals’ favorite bed-time story. Martin Luther King Day may be the only day of the year when they feel completely, unambiguously proud to be Americans. It’s hard to exaggerate how important this is to liberal political thinking. They are perpetually looking for new ways to recapture that high.

Although, according to MLK’s niece, he was a Republican.

Conservatives tend to miss this because we see the Civil Rights story as settled history. We’re all pleased to have sloughed off the bigotry of our ancestors. Of course we want people to be judged “by the content of their character” and not by their skin. What’s left to debate here?

Liberals have yet to turn that page. This is their favorite series, and like every loyal fan base, they always want another sequel. Indeed, as Chait acknowledges, one of the most appealing things about a 2008 Senator Obama was the perception that he could be the star of a particularly thrilling new episode. Of course, if that’s the storyline, it’s no mystery which role was available for conservatives. “Racial coding” became a convenient fix for a glaring plot hole: Republican politicians’ refusal to follow their racist script.

Of course, for conservatives this is a pretty bad deal. We can’t stop being the racist party if that’s the only “role” our political enemies have available. At most we can ask liberals to consider who is served by their implicit demand that racism never die. … Modern liberal oppression narratives are far and away the most expensive dramas ever produced, and we all get dragged to see them whether we’re interested or not.

Reason Two:

As grim as this sounds, it may actually be the more remediable liberal fixation. Another liberal paradigm (which is well articulated by Brian Beutler of The New Republic), leaves even less wiggle-room for a conservatism that actually serves the common good.

Beutler is gracious enough to agree with Chait that, “the left’s racial analysis of conservative politics might lend itself to careless or opportunistic, overreaching accusations of racism.” But he doesn’t feel too bad about it, because as he goes on to argue, liberals are fundamentally right about conservative racism. White racial resentment is one of the primary sources of energy behind American conservatism. It has to be, because that’s the only plausible explanation for why anyone but the rich and privileged would support the GOP.

The number of the rich and privileged who support the Democratic Party is very high. The ruling elites of the US, Europe, and the whole Western World are themselves on the Left (even those in Europe who call themselves “conservative”). The majority of those who voted for Trump to overthrow the ruling elite in America were workers, and would-be workers who could not find work.

To his credit, Beutler doesn’t probe the sub-conscious of high-profile conservatives for unconfessed bigotry. He is cheerfully prepared to admit (and he thinks most liberals would agree) that racial hatred plays a small role in the motivations of the major players. For them, it’s all about greed. Their policies are pitched to protect their own wealth and privilege at the expense of the poor.

But the ultra-wealthy (as we have been reminded ad nauseum) are a small minority in America, and poorer voters have little reason to support a plutocratic agenda that doesn’t serve them. In order to stay viable, therefore, Republicans need a populist hook. That hook, Beutler believes, is racial resentment.

So to disguise their “greed”, Republicans pretend to be “racist”?

Conservative readers might be asking: why in the world would he believe that? To liberals it seems obvious. Conservatives are ferocious in their assault on programs that disproportionately enlist ethnic minorities, including Medicaid, food stamps and welfare. How else to explain that except as a manifestation of white Republicans’ racist Schadenfreude?

It’s hard to know where to begin with such convoluted reasoning. The conservative distaste for entitlements is deeply connected to our political philosophy; all of our most cherished values come into play here. And we have plenty of sociological evidence to present, now that the scars of entitlement dependency blight every major city in America, bequeathing to our poorest children a legacy of dysfunction and vice. But sure, let’s write all of that off as a manifestation of conservative greed and hatred. That would make so much more sense.

In order to make sense of such an apparently-crazy view, we need to remind ourselves of some further features of liberal ideology. To conservatives it seems crazy and wildly uncharitable to dismiss their (well-grounded) views as manifestations of an irrational animus against ethnic minorities. But to liberals this seems reasonable, because embedded deep within the liberal worldview is the idea that the end of the day all political activity can be seen as part of a story about warring classes. It’s another trope that we can lay at the feet of our still-fashionable friend, Karl Marx. (1)

Still fashionable among the elites who are stunned that the “masses” (to use the Marxist word for them) have voted them out. And still intensely fashionable in the universities. But there will be no new Marxist regimes.

Marx declares early in The Communist Manifesto that, “The history of all hitherto existing societies is a history of class struggles”. This is one of those sweeping interpretive claims that sounds silly to the uninitiated, but that starts to seem all-important to those who have adopted it as their central political paradigm. Marx was a wonderful storyteller, and his fairy tale still holds much power over the minds of modern people, as we’ve recently seen in the furor over Thomas Piketty’s “Capital in the Twenty-First Century”.

(See our review of it here.)

As Marx understands it, societies are made up of multiple classes that perpetually jockey for relative advantage. Open warfare is avoided through a complex balance of agreements that enable each class to “hold its own” in the larger social structure. Some are better off than others, but all have something to lose if the arrangement collapses and turns into open warfare. Before the Industrial Revolution humans had crafted a fairly well-functioning “class ecosystem”, but rapidly expanding markets interrupted that balance by massively empowering one particular class (specifically the medieval burghers) to bring all others to heel. Now called “the bourgeoisie”, these new overlords wielded the immense power of the modern market as a weapon, harnessing all the other classes in an exploitative system that overwhelmingly benefited themselves.

It’s a story we all know, whether or not we’ve read [it]. … It wafts its way through their dreams and colors their entire social outlook. Of course we know that capitalists are castigated as exploiters and tyrants. That’s only the beginning, however. Everything is a zero-sum game in this outlook. That means that every move Republicans make must represent an attempt to win some marbles away from Democratic voters, which of course will be tossed into the overflowing treasure chests of Republican elite.

How do we know that Republicans are racist? Well, we don’t get much support from ethnic minorities, and we dislike entitlement programs. If you see the world through a Marxist class-warfare paradigm, that really does look like adequate evidence to make the case.

Conservatives have favorite stories too. We love our Constitutional Convention and our melting-pot of immigration. We get misty-eyed over the Greatest Generation and their triumphs in World War II. We believe that America is a special country. Conservative narratives have a level of transcendence that liberals simply don’t understand, which means that they [conservatives] can reject the dreary sameness of perpetual class warfare. …

Class warfare was probably never true. And certainly since Europe recovered from the Second World War it became so untrue – the workers of Europe, and especially Germany, becoming very well off indeed and thoroughly content with the capitalist system – that the Left had to stop looking to the workers, the “proletariat”, to be the “revolutionary class”. The New Left looked instead to the world’s underdogs to take on that role; the “wretched of the earth”; the Third World; the non-white peoples. (2)

Most incredible to liberals, however, is our claim that good economic policy (especially when combined with a well-ordered social structure) is actually good for everyone. We’re not all jockeying for the same pot of goods. It isn’t a zero-sum game. More opportunity for me can mean more prosperity for you, and vice-versa. We can all win.

This is the conservative Gospel, as it were. Conservatives tell Americans: we don’t have to fight over the pie! Let’s just make it bigger! Success is not a rationed commodity! …

Indeed there is no pie. Wealth is never fixed. It is constantly being created in thriving economies.

[T]his just seems absurd to most liberals. Free markets are good for everyone? Get out. Can you people please just fess up and admit that you’re closeted racists?

 

Footnotes:

(1) Karl Marx himself was a vicious racist. It is important to know this. He poured contempt on Jews and Blacks. His anti-Semitism was fierce, though he himself was a Jew by descent. He considered Latins and Slavs to be “inferior races”. The Slavs, he opined, should be wiped out in a revolutionary war. And he was all for the continuation of slavery in America. (See here, where relevant quotations may be found.)

(2) The switch from “class analysis” to “race analysis” (to use Marxist jargon) happened earlier in South Africa. The slogan of the Communist Party of South Africa in the early 1920s was “Workers of the world unite and fight for a white South Africa” – until 1928, when the Comintern decided that the policy must be changed and the Party take up the cause of the oppressed “natives”. The Communists eventually allied themselves with the African National Congress – giving the White nationalist regime an excuse to continue their apartheid policy throughout the Cold War.

A mass murderer typically idolized by the Left 4

It’s not easy to find obituaries of Fidel Castro that do not include some praise of the monster. Such is the parlous condition of the Fourth Estate. He deserves only excoriating condemnation.

We did, however, find this just assessment at Investor’s Business Daily:

With Fidel Castro’s death at 90, the encomiums are rolling in, especially from what remains of the American Big Media. But in fact, Castro during his 58 years of dictatorship was an evil man, a communist who tortured, killed and imprisoned with no remorse, a tyrant who tore a once-beautiful country apart and sent its finest citizens into exile.

Yet, the media might as well have been going around with black arm bands following Castro’s death.

He was the “George Washington of his country,” said Jim Avila of ABC’s “Nightline”. He “will be revered” for bringing education, social services and health care to Cubans, gushed MSNBC’s Andrea Mitchell. CNN’s Martin Savidge hailed Castro for “racial integration”. 

Elsewhere, in print, The New York Times recounted how he “dominated his country with strength and symbolism” — another way of saying he ruled through oppression and relentless propaganda.

Of course, all of these things are the kinds of lies and euphemisms used by left-leaning journalists to cover up for Castro’s many crimes against humanity. And it’s not limited to these few recent examples.

ABC’s talk-queen Barbara Walters had what amounted to a middle-aged school-girl crush on Fidel. Film maker Oliver Stone … revered Fidel’s macho swagger and made a much-derided documentary about him, Comandante. And Michael Moore, in his film Sicko, swallowed Cuba’s propaganda about its health care system hook, line and sinker.

We could go on. The list is long.

What you won’t hear from any of these media mavens is that, at his death, Fidel Castro leaves a Cuba far worse off in almost [?] every way than the one he took over in 1958.  His brother, Raul, who is 85, has been the actual power in the country since Castro fell seriously ill in 2006. Cuba has improved under him, but not much.

After taking power in 1958, the then-youthful revolutionary Fidel vowed that no Cuban mother would “shed a tear” over violence from then on. But once he consolidated power after defeating Cuba’s then-leader Fulgencio Batista, Fidel Castro set out on a course of extraordinary revolutionary violence.

He murdered thousands upon thousands. The late R.J. Rummel, a University of Hawaii professor who tracked mass-killings by governments around the world, estimated as many as 141,000 people were murdered by the Castro regime. And that was  just through 1987. Since then, of course, thousands more have been killed.

Genocide Watch says it “holds the Castro regime responsible for the death of thousands of people (executed and died trying to flee the regime).” Both Belgium and Castro’s homeland, Spain, have leveled genocide charges against the Jefe Maximo.

Sadly, Castro’s Cuba isn’t at all unusual for Communist regimes, as noted by Rummel. “Clearly, of all regimes, communist ones have been by far the greatest killer,” he said.

What’s especially galling is the suggestion — present in almost every story on Castro’s demise — that he took an impoverished, oppressed nation and turned it into a kind of socialist paradise, with education, social services and health care for all.

This is an utter and complete lie. …

Cuba has the worst economy in Latin America, outside Haiti and Nicaragua. …

[It depended on] massive subsidies from the former Soviet Union, which traded badly needed oil to Cuba for sugar at highly favorable exchange rates. …

Before the revolution, Cuba had the 13th-lowest infant mortality rate in the world. It was lower than France, Belgium and West Germany. Today, it ranks about 40th. That still looks respectable, until you consider how it was accomplished: Cuba has one of the highest abortion rates in the world. At the first sign of any trouble when a woman is carrying a baby, it is aborted – regardless of the parents’ wishes.

That’s why their infant mortality rate isn’t even worse.

But surely health care for all is a major accomplishment, right?

No. As has been noted in many other places, Cuba has three separate health care systems. One for paying customers from places like the U.S., who go to Cuba for discount treatments of cosmetic surgery and the like.

There’s another for Cuba’s ruling Communist elite, also a good system. This is the health care system visiting journalists are taken to see, and that they later glowingly report on.

But there’s still another system for the rest — the average Cubans. It is abysmal, and even that might understate how bad it is.

“Cubans are not even allowed to visit those (elite) facilities,” according to the Web site The Real Cuba. “Cubans who require medical attention must go to other hospitals, that lack the most minimum requirements needed to take care of their patients.”

It goes on: “In addition, most of these facilities are filthy and patients have to bring their own towels, bed sheets, pillows, or they would have to lay down on dirty bare mattresses stained with blood and other body fluids.”

As for doctors, well, they make an average of about $25 to $35 a month. Many have to work second jobs to make ends meet, using substandard equipment. Drug shortages are rife. As a result, one of Cuba’s ongoing problems is that doctors leave as soon as they can for other countries, where they can make a decent living.

The country has over 30,000 doctors working overseas officially. Why? Out of kindness? No. The Castro regime earns an estimated $2.5 billion a year in hard currency from doctors working elsewhere, which means Cuba’s poor must go without decent care or access to doctors.

As for “universal literacy,” please. Primary and secondary schools are little more than Marxist indoctrination centers, where students are taught only what the state wants them to know. That’s how they keep people quiet.

As for Cuba’s higher education, “universities are training centers for bureaucrats, totally disconnected from the needs of today’s world. To enter the best careers and the best universities, people must be related to the bureaucratic elites, and also demonstrate a deep ideological conviction,” notes Colombian journalist Vanesa Vallejo, of the PanAm Post, a Latin American news site.

Nor is it “free.” In fact, those who graduate from college must work for a number of years for the government at a substandard wage of $9 a month. They are in effect slave labor. As with most “free” things the socialists offer, the price is very high and nonnegotiable.

In sum, Castro took a healthy country and made it sick. Those who glorify him deserve the scorn they get for propagating such a longstanding lie.

“A less megalomaniacal ruler would have considered (Cuba’s pre-revolution economy) a golden goose landing in his lap,” wrote Humberto Fontova, a Cuban exile and author of Fidel: Hollywood’s Favorite Tyrant. “But Castro wrung its neck. He deliberately and methodically wrecked Latin America’s premier economy.”

How about race relations? By Cuba’s own estimates, roughly 36% of the country is black or “mixed.” Other estimates put it much higher, as high as 50%.

Nonetheless, a study five years ago by the online journal Socialism and Democracy found “black and mixed populations, on average, are concentrated in the worst housing conditions” and tend to work in lower-paying, manual-labor jobs.

We’ll save for a later date Castro’s many crimes and 58 years of silent war against the U.S.,  his allowing Soviet nuclear missiles on his soil in order to threaten the U.S., his repeated intervention in other countries, his assassinations, and his obscene theft of hundreds of millions of dollars of Cubans’ wealth to line his own pockets.

Suffice it to say, as Castro departs the scene for the last time,  he leaves a Cuba far worse off in almost every way than the one he took over in 1958.

Donald Trump, with his impeccable anti-PC skills, summed it up about right, calling Castro a “brutal dictator”. 

“Fidel Castro’s legacy is one of firing squads, theft, unimaginable suffering, poverty and the denial of fundamental human rights,” Trump said in the statement. Exactly right.

Fidel’s brother, Raul, who is 85, has been the actual power in the country since Castro fell seriously ill in 2006. He’s done little better.

So, for now, though Fidel is dead, there is little hope of change.

Called to account 1

Tucker Carlson performs an autopsy on a smear.

Posted under media, Race, United States, Videos by Jillian Becker on Wednesday, November 23, 2016

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