Between 1938 and 1945, most of the countries of Europe, under Germany’s lead, scattered or killed their assimilated, highly contributing, law-abiding Jewish citizens. Now these countries, finding themselves short of population and not breeding much themselves (Germany has the lowest fertility rate of them all), feel guilty about it. Not guilty enough to do their utmost to support Israel, the refuge of the remnant of European Jews perpetually under attack by the vast Arab world about them and the vaster Islamic world. No. But guilty enough to want to prove that they are not “racists”. They do this – at the same time remedying their problem of under-population – by inviting millions of the denizens of Arab and other Islamic lands into their countries, to become an unassimilable, welfare-dependent, violent threat to their very existence as nations.
That is to say, their political leaders are doing it. Most citizens don’t want it. But are not allowed to say so.
To prove their virtue, European leaders are becoming ever more tyrannical.
Douglas Murray, who has the gift of clear sight, writes at Gatestone:
It was only a few weeks ago that Facebook was forced to back down when caught permitting anti-Israel postings, but censoring equivalent anti-Palestinian postings.
Now one of the most sinister stories of the past year was hardly even reported. In September, German Chancellor Angela Merkel met Mark Zuckerberg of Facebook at a UN development summit in New York. As they sat down, Chancellor Merkel’s microphone, still on, recorded Merkel asking Zuckerberg what could be done to stop anti-immigration postings being written on Facebook. She asked if it was something he was working on, and he assured her it was.
At the time, perhaps the most revealing aspect of this exchange was that the German Chancellor – at the very moment that her country was going through one of the most significant events in its post-war history – should have been spending any time worrying about how to stop public dislike of her policies being vented on social media. But now it appears that the discussion yielded consequential results.
Last month, Facebook launched what it called an “Initiative for civil courage online,” the aim of which, it claims, is to remove “hate speech” from Facebook – specifically by removing comments that “promote xenophobia”. Facebook is working with a unit of the publisher Bertelsmann, which aims to identify and then erase “racist” posts from the site. The work is intended particularly to focus on Facebook users in Germany. At the launch of the new initiative, Facebook’s chief operating officer, Sheryl Sandberg, explained that, “Hate speech has no place in our society — not even on the internet.” She went to say that, “Facebook is not a place for the dissemination of hate speech or incitement to violence.” Of course, Facebook can do what it likes on its own website. What is troubling is what this organization of effort and muddled thinking reveals about what is going on in Europe.
The mass movement of millions of people – from across Africa, the Middle East and further afield – into Europe has happened in record time and is a huge event in its history. …
As well as being fearful of the security implications of allowing in millions of people whose identities, beliefs and intentions are unknown [and to the extent that their belief and intentions are known, are abominable – ed] and – in such large numbers – unknowable, many Europeans are deeply concerned that this movement heralds an irreversible alteration in the fabric of their society. Many Europeans do not want to become a melting pot for the Middle East and Africa, but want to retain something of their own identities and traditions. Apparently, it is not just a minority who feel concern about this. Poll after poll shows a significant majority of the public in each and every European country opposed to immigration at anything like the current rate. …
And it just so happens to turn out that, lo and behold, this idea of “racist” speech appears to include anything critical of the EU’s current catastrophic immigration policy.
By deciding that “xenophobic” comment in reaction to the crisis is also “racist”, Facebook has made the view of the majority of the European people (who, it must be stressed, are opposed to Chancellor Merkel’s policies) into “racist” views, and so is condemning the majority of Europeans as “racist”.
This is a policy that will do its part in pushing Europe into a disastrous future.
Because even if some of the speech Facebook is so scared of is in some way “xenophobic”, there are deep questions as to why such speech should be banned. In lieu of violence, speech is one of the best ways for people to vent their feelings and frustrations. Remove the right to speak about your frustrations, and only violence is left.
Weimar Germany – to give just one example – was replete with hate-speech laws intended to limit speech the state did not like. These laws did nothing whatsoever to limit the rise of extremism; it only made martyrs out of those it pursued, and persuaded an even larger number of people that the time for talking was over.
The sinister reality of a society in which the expression of majority opinion is being turned into a crime has already been seen across Europe. Just last week, reports from the Netherlands told of Dutch citizens being visited by the police and warned about posting anti-mass-immigration sentiments on Twitter and other social media.
In this toxic mix, Facebook has now – knowingly or unknowingly – played its part. The lid is being put on the pressure cooker at precisely the moment that the heat is being turned up. A true “initiative for civil courage” would explain to both Merkel and Zuckerberg that their policy can have only one possible result.
Violent insurrection coming soon?
I have been asked: If elite colleges do not create lower admission standards, how are they going to have enough black students? My response is: That’s their problem. Black people cannot afford to have our youngsters turned into failures in order to support the agendas of diversity race hustlers and to lessen the guilt of white liberals.
So writes Professor Walter Williams in an article against “affirmative action” – ie. discrimination on grounds of race – here.
Derryck Green of Prager University makes it plain on which side of the political divide the racists are – and it isn’t the conservative side.
(Hat-tip for the video to our Facebook commenter Robert Nabors)
“Less than a year to go to the election of a new president.”
“Only 14 months more of this disastrous presidency.”
And then …?
Obama’s malign effect on the nation will be ended and undone?
Not if Obama can do anything to prevent it – and he can, and he will, and he’s doing it.
Matthew Vadum writes at Front Page:
After making America poorer, weaker, less free, more race-obsessed and balkanized throughout his tumultuous presidency, Barack Obama is gearing up to use his two tax-exempt nonprofits to continue attacking what remains of the republic’s civil society after he leaves office in 14 months.
Obama’s presidency “has been pockmarked by rioting, looting and protests”, as he “encouraged the nonstop civil unrest exhausting the nation”, writes the Hoover Institution’s Paul Sperry. Obama and his “army of social justice bullies” are going to make things worse before he leaves office on Jan. 20, 2017.
Our indefatigable Community Organizer-in-Chief is planning to use Organizing for Action (OfA) and the Barack Obama Foundation to continue punishing America for its imaginary sins and to promote manufactured controversies long after he leaves the White House.
Chicago-based OfA has trained “more than 10,000 leftist organizers, who, in turn, are training more than 2 million youths in [Saul] Alinsky street tactics,” according to Sperry. This “army of social justice bullies” will carry on Obama’s campaign to fundamentally transform America.
OfA is a less violent version of Mussolini’s black shirts and Hitler’s brown shirts, or of the government-supported goon squads that Venezuela’s Nicolas Maduro and Cuba’s Castro brothers use to harass and intimidate their domestic opponents. OfA units brought muscle to the 2011-12 fight in Wisconsin over that state’s out-of-control government labor unions. OfA has bludgeoned Democrats that Obama deemed insufficiently left-wing, especially red-state congressional Democrats who had been wavering on the issue of Obamacare. …
Will the OfA be less violent than its forerunners? It would be a mistake to assume or expect that to be the case.
OfA, however, is only part of the picture.
Obama’s presidential foundation … may end up eclipsing OfA as a locus of destructive, nihilistic, antisocial activism in the post-Obama era. Obama intends to use his foundation, based at the planned Obama Presidential Center on Chicago’s South Side, to continue wreaking havoc in America and around the globe.
A “scaled down” version of OfA will reportedly reside at the Barack Obama Foundation whose website states ominously, “As President Obama has said, the change we seek will take longer than one presidency. Obama’s historic candidacy was never simply about winning an office; it was about building a movement to tackle challenges that would define a generation. This work will live on in the Obama Foundation, which will inspire citizens across the globe to better their communities, their countries, and their world.”
But at least until the foundation is fully operational, Organizing for Action will remain Obama’s primary nonprofit vehicle for subjecting the American people to the community organizer-style terrorism that got him where he is today.
Sperry notes that OfA holds “organizing summits” on college campuses and uses social media to “mobilize flash mobs against ‘biased cops’, ‘climate-change deniers’, ‘Wall Street predators’ and ‘gun extremists’.” It organizes rallies against conservative opponents of same-sex marriage, expanded LGBT rights, abortion, and amnesty for illegal aliens.
During the nationwide battle over Obamacare, OfA sent out a mass email attacking the good faith of opponents. Those who questioned the wisdom of Obamacare weren’t Americans who sincerely disagreed with the president, but “Right-Wing Domestic Terrorists who are subverting the American Democratic Process, whipped to a frenzy by their Fox Propaganda Network ceaselessly re-seizing power for their treacherous leaders”. …
OfA was created because the White House could not lawfully use the 13 million e-mail addresses that the campaign compiled in 2008. The Democratic National Committee set up the allegedly grassroots movement as an in-house project to continue to proselytize on Obama’s behalf between elections. It was previously called Organizing for America but that name was jettisoned, probably because it sounded too pro-American.
Organizing for Action is a 501c4 nonprofit “social welfare” organization formed in January 2013. … At the end of 2013 it reported $26 million in total revenue, 197 employees, and 27,282 volunteers.
OfA … runs something it calls the Community Organizing Institute which conducts “documentary film screenings, panel discussions and receptions with distinguished guests”.
Obama has also used taxpayer money to train “hundreds of thousands of junior agitators through AmeriCorps, a Clinton youth program he’s dramatically expanded”, Sperry writes, “and through My Brother’s Keeper, the ‘racial justice’ initiative he launched in the wake of the 2012 death of Florida teen Trayvon Martin”.
Obama openly supports the violent Occupy Wall Street and Black Lives Matter movements, which are “coordinating activities with nonprofit ACORN clones, who are being secretly bankrolled through Justice Department subprime settlement funds extracted from banks”. …
Obama is leaving behind a generation of militant jerks — collectively known as his “family” — to continue to proliferate protests and militate against everything and nothing. These irritating, self-absorbed, belligerent brats will “hands-up, don’t shoot” themselves into every cobwebbed corner of society, and the liberal media will give them the national bullhorn to amplify their hatred every time.
We well know the evils of racism. Racial hatreds have been the cause, through oppression, persecution, discrimination, and attempted genocide, of extreme human suffering.
In the United States, the Civil Rights Act of 1964 made discrimination against Blacks in the public sphere illegal; and the Voting Rights Act of 1965 removed all legal barriers to Blacks voting in federal, state and local elections, so theoretically enfranchising all adult, sane, free Americans. Laws against “mixed race” marriages persisted in some southern states for a couple more years, but were declared unconstitutional by the Supreme Court in 1967.
Of course acts of law cannot root out irrational hatreds from people’s minds. It certainly cannot be claimed that after 1967 race differences went unnoticed, or that no one was disadvantaged in America by his or her race.
But it could fairly be said that between then and 2009, race was in general a less troubling issue than it had been.
Then in 2008 a vast number of Whites decided to vote Barack Hussein Obama into the presidency of the USA for no better reason than that he was black. By doing so, they wanted to prove that they were not racists. What they actually proved was that they were.
And ever since the absurd election of Obama – a wholly unqualified candidate, but the son of a black African father and a white American mother – race has become a hugely troublesome issue again. President Obama consciously tried to make it so. He has succeeded. And the result is that Black racism has become a serious problem; interfering most disastrously with the administration of justice, most dangerously with the enforcement of law and order, and most vociferously in the universities.
For Obama’s defense of the Black Lives Matter movement, see here.
For examples of Obama’s leaping to judgment and taking sides in disputed cases of Black arrests or deaths during violent confrontations: the Professor Henry Gates case, see here; the Trayvon Martin case, see here; his quick reactions to the deaths of the black men Michael Brown in Ferguson, Missouri, and Freddie Gray in Baltimore, Maryland, and his ignoring of the shooting of the white victim Kate Steinle by an illegal Hispanic alien in San Francisco, see here.
For the refusal by Obama’s appointee, Attorney General Eric Holder, to allow the prosecution of the Black Panthers see here.
For a probable effect of Obama’s biased attitude to the deaths of Blacks in confrontation with the police – ie. the murder of two policemen in New York after the death in custody of the black man Eric Garner – see here.
This is from Campus Reform by the Dartmouth Review Staff:
Black-clad protesters gathered in front of Dartmouth Hall Thursday night, forming a crowd roughly one hundred fifty strong.
Ostensibly there to denounce the removal of shirts from a display in Collis, Dartmouth’s student center the Black Lives Matter collective began to sing songs and chant their eponymous catchphrase. The band then marched into Baker-Berry Library.
“F*** you, you filthy white f***s!”
“F*** you and your comfort!”
“F*** you, you racist s***!”
These shouted epithets were the first indication that many students had of the coming storm. The sign-wielding, obscenity-shouting protesters proceeded through the usually quiet backwaters of the library. They surged first through first-floor Baker-Berry, then up the stairs to the normally undisturbed floors of the building, before coming back down to the ground floor of Novak Café.
Throngs of protesters converged around fellow students who had not joined in their long march. They confronted students who bore “symbols of oppression” such as “gangster hats” and Beats-brand headphones. The flood of demonstrators opened the doors of study spaces with students reviewing for exams. Those who tried to close their doors were harassed further. One student abandoned the study room and ran out of the library. The protesters followed her out of the library, shouting obscenities the whole way.
Students who refused to listen to or join their outbursts were shouted down:“Stand the f*** up!” “You filthy racist white piece of s***!” Men and women alike were pushed and shoved by the group.
“If we can’t have it, shut it down!” they cried. Another woman was pinned to a wall by protesters who unleashed their insults, shouting “filthy white b****!” in her face.
In the immediate aftermath of the demonstration, social media was abuzz with comments condemning the protesters for their tactics. Many students who had experienced the protests took advantage of Yik Yak’s anonymity to air their grievances. Some students reached out toThe Dartmouth Review to provide additional details.
An anonymous member of the class of 2019 explained that while working on a group project in a private study room, his undergraduate advisor came in and expressed his disappointment that the he was not joining in the protest. The advisor then demanded that he and the other members of his group project to leave the room and join in.
Another member of the class of 2019 recalled clapping after a protester said, “let’s give a round of applause for the beautiful people of color who were here for this protest.” The protester then turned on her saying, “for all of you that are sitting down and applauding right now, we don’t care about you.”
Protesters have also spoken out in the aftermath of their march. One woman, who identified herself as one of the protesters in a lengthy post to Facebook, wrote, “we raised hell, we caused discomfort, and we made our voices heard all throughout this campus in the name of standing up for our brothers and sisters across the country who are staring terrorism and assault directly in the face.” She went on to accuse those she thought were insincere in their support for the movement of “faking allyship” …
So if you are white, don’t try to pretend that you ally yourself with this Black racist movement. You won’t get away with it.
What can you do? Lie in the dust and apologize for your “white privilege”?
Or continue the long fight against racism of any kind, including this kind, in whatever way you can?
In a recent article in the Wall Street Journal titled A Path Out of the Middle East Collapse, Henry Kissinger wrote:
ISIS’s claim has given the millennium-old split between the Shiite and Sunni sects of Islam an apocalyptic dimension. The remaining Sunni states feel threatened by both the religious fervor of ISIS as well as by Shiite Iran, potentially the most powerful state in the region. Iran compounds its menace by presenting itself in a dual capacity. On one level, Iran acts as a legitimate Westphalian state conducting traditional diplomacy, even invoking the safeguards of the international system. At the same time, it organizes and guides nonstate actors seeking regional hegemony based on jihadist principles: Hezbollah in Lebanon and Syria; Hamas in Gaza; the Houthis in Yemen. Thus the Sunni Middle East risks engulfment by four concurrent sources: Shiite-governed Iran and its legacy of Persian imperialism; ideologically and religiously radical movements striving to overthrow prevalent political structures; conflicts within each state between ethnic and religious groups arbitrarily assembled after World War I into (now collapsing) states; and domestic pressures stemming from detrimental political, social and economic domestic policies … The U.S. should be prepared for a dialogue with an Iran returning to its role as a Westphalian state within its established borders.
What was Kissinger talking about? What did he mean by “a legitimate Westphalian state”? What does “Westphalian” mean?
Commander J. E. Dyer views what is happening in the Middle East – and so in the world – very much as we do (though she approaches it from a different angle). She discusses Kissinger’s article and explains what is meant by “Westphalian”.
Reading Henry Kissinger’s typically well-considered and intelligent article for the Wall Street Journal this weekend (“A Path out of the Middle East Collapse”), I had a growing sense that it isn’t so much a prescription for the future as a description of the past.
We wholly agree. Dr. Kissinger is not seeing the world as it is. He has not grasped – or been hit by – the import of the events that are unfolding: millions of Sunni Muslims, terrified of the power America has put in the hands of Shia Iran, flowing in a great tidal wave out of the Middle East to break on Europe’s shores and swamp the continent.
The sense began with the first paragraph, in which Kissinger defines the scope of what’s collapsing, and dates it only to 1973, when the U.S. moved to stabilize the Middle East during the Yom Kippur War.
But far more than recent U.S. policy on the Middle East is collapsing today. What we’re seeing is more like the collapse of “Rome” itself: the organization of Western power as a Europe-centric territorial phenomenon, setting unbreachable boundaries north, south, and west of a restless and perennially “unorganizable” Middle East.
Last year, we might have said that it was “Sykes-Picot” that was collapsing: a popular shorthand reference to the European colonial disposition of Middle Eastern boundaries at the end of World War I. But that was last year. Now it’s 2015, and with the utter paralysis of Western nations in the face of massive and unforeseen, unarmed migration, it’s clear that Roman Europe itself is no longer a meaningful reality.
Consider: the Roman Empire in its heyday would not have tolerated this migration. Neither would the Europe of muscular Christendom, or the Europe of trading monarchies, of the Westphalian nation-state era, of the “concert of Europe” era, or of the Cold War. As long as Europe had a civilizational idea of defending and preserving itself, the legacy of Rome was alive. Altered, perhaps, with the passage of time and the emergence of new ideas, but still kicking.
Today, the legacy of Rome looks to be an empty shell. There is territory left, of course – but there is no idea. In fact, the West has spent much of the last 50 years apologizing for ever having had its signature idea, and vowing to no longer have it.
Without that idea, the West has no motive to organize itself against destruction, either internal or from an external source. The idea of the West is ultimately what has collapsed, at least as an organizing principle that preserved for many centuries, and for multiple purposes, the security boundaries of “Rome.”
And with that collapse goes the whole structure of expectations that made Dr. Kissinger’s prescription for American policy possible.
This point crystallized for me at the end of his article, when he wrote these words (emphasis added):
The U.S. role in such a Middle East [i.e., with a stability structure supported by U.S. policy] would be to implement the military assurances in the traditional Sunni states that the administration promised during the debate on the Iranian nuclear agreement, and which its critics have demanded.
In this context, Iran’s role can be critical. The U.S. should be prepared for a dialogue with an Iran returning to its role as a Westphalian state within its established borders.
But that’s just the problem. Without a dominant European idea – the civilizationally confident Europe of “Rome” – there is no such thing as a Westphalian state. There is no form of power or authority that can enforce Westphalian rules. Nor is there any great nation with a motive to enforce them.
This is too big a subject to bite off all of in a single blog post.
We found that too. This is a vast, deep, and overwhelmingly important subject. It will take much thinking about, beyond the bewilderment of the present moment.
So let me just look at two aspects of the proposition here. One is Westphalianism itself, and why we should recognize that it must be under assault from today’s events.
Ultimately, what we call Westphalianism, after the Treaty of Westphalia that ended the Thirty Years’ War in 1648, is an attempt to enable nation-states to coexist pragmatically – a good in itself, enshrined as the “advantage of the other,” or the “common good” – without settling theological questions. …
The nations of 1648 had no intention of ceasing to see themselves as Christian organizations on the earth. What they intended to do was cease making theological disputes (i.e., Protestant versus Catholic disputes, which were the main ones among the belligerents at the time) a casus belli between them.
Westphalia was a watershed statement … that the armed might of the state should not be used, implicitly against the common good, to vindicate or enforce specific theological interpretations of God. The genius of Westphalianism is that the scope of national sovereignty is held to be not limitless, but limited. … Westphalianism leaves the things of God to God, and attends to the things of Caesar. Westphalianism is based on a moral assumption, but is essentially an idea of pragmatism.
This is why the resurgence of apocalyptic Islam is antithetical to Westphalianism. … Predatory Shia Iran and the rise of Sunni state-Islamism – not only in the form of ISIS, but in the form of the longer-organized Muslim Brotherhood – are real and meaningful evidence that the bloody, thrashing Islamism of today is not Westphalian, and cannot be. …
Which is to say, “is not tolerant, and cannot be”.
The premise of Westphalianism is that all the nations are trying to get along, and need a modus vivendi to regularize things.
The premise of Islamism is that nationhood itself doesn’t matter – indeed, is there to thwart Islamic unity, and must be overset.
These two premises can’t coexist. The Treaty of Westphalia was signed by a group of nations that all agreed on nationhood. Even internationalist Communism, the horseman of apocalypse in the 20th century, had uses for nationhood that could keep it pragmatically satisfied for decades. Communism was willing to accept that the state would eventually wither away, but still act like a state in the meantime.
Islamism sees the nation-state as a rampart of evil, blocking the path of the caliphate. Islamism has the excuse of belief for not respecting the rules of state sovereignty under Westphalianism.
We can’t assume away the strength or pervasiveness of the Islamist challenge to Westphalianism. Maybe as recently as 2014, it was possible to be complacent about that. But the earthquake of migration into Europe has reached a level that is proving against Europe, on a daily basis, that Westphalianism is not even in operation anymore. This is the second aspect of the problem that we have to consider.
The current migration crisis means Westphalianism is dead.
If Westphalianism were still in operation, the migrant crisis wouldn’t have reached its current proportions. Westphalian states would see it, properly, as something to defend themselves against, and would take pragmatic measures to stem the tide. Those measures would include intervention abroad, to stabilize foreign conditions, and paying other nations to take the migrants, as well as setting strict limits on immigration and advertising clearly that the doors were closed. Deportation and physical barriers would be seen as regrettable, perhaps, but hardly as moral evils.
The Westphalian view is clear that humaneness doesn’t demand sacrificing the benefits of national sovereignty for hundreds of millions of people. Yet that self-abnegating idea is the default proposition governing the response of Europe – and even of the United States – to the current migration crisis.
If the West won’t enforce Westphalianism in defense of its own territory and communities, there’s no reason to think Westphalianism will be enforced on Iran. The unenforceability of the JCPOA on Iran’s nuclear program arises from the same deficit of Western confidence in the use of state power.
And because the fundamental clash going on is between Islamism and a collapsing idea of Western civilization, this dynamic is too big to be put in balance by a mere restoration to the framework of 1973 or 1919. That’s not actually possible, in any case – and even 1818 and 1648 don’t go far enough back. Those dates were about Christian states proving things to themselves.
It’s Islamism to which the evolutionary Western idea of multilateralism, limited sovereignty, and freedom of conscience for peoples has now to be proven. This is a real geopolitical crisis point, not an abstraction. If necessary, the Western idea has to prove itself over Islamism.
In the process of doing that, “Westphalianism” will inevitably evolve, to some extent. We will end up rewriting it. I think we’ll preserve most of it, but it will have to find a way to stand, and not give way, before a religious concept that negates Westphalianism’s very foundation; i.e., the limited-sovereignty nation-state. I’m not sure we can foresee at the moment what it will all look like when we’re done.
One thing we can say as we part here, however, is that this tremendous crisis in world affairs represents an opportunity, for people who love limited government, freedom, and hope.
Only with that last sentence we disagree. Commander Dyer’s website is called the Optimistic Conservative. Ours, at this point, though similarly conservative, is pessimistic.
We see the world changing for the worse. We see the idea of liberty slipping away, because the liberal democracies of the West no longer want it.
We do not understand why they don’t want it, but it seems plain enough that they don’t.
Should whites be taxed to benefit other races – and so do penance for their “white privilege”?
Again, Mark Dice makes a proposal to people at a beach and shows how stupid voters can be. (Only one man realizes that Dice is joking.)
If any civilization is to survive, it is the morality of altruism that men have to reject. – Ayn Rand
The political philosophy of the New Left is weak, shallow, and in its expression by some of its gurus, patently absurd. But it has won the West. It has won the academies of the pan-European word, and through them generations grow up steeped in the creed.
What is the creed, and why has it won?
It has won because it echoes a Christian teaching, to which some 8,000 generations (reckoning 4 generations per century) of Europeans have been subjected.
It is the notion that to be a good person you must pity other people and make sacrifices for them. Only if you do that, are you worthy and virtuous.
It has been drummed into every Christian from his earliest years, so even if he rebels against his religion, his class, his culture, his race, his nation, he clings to that idea as to the moral kingpin of his universe. Take it away, and the center will not hold.
The New Left was a rebellion by affluent, middle-class adolescents (some of them well advanced in middle age) against their class, culture, race, and nation, starting about twenty years after the end of the Second World War (1939-1945).
The old Left, a secular version of Christianity, won the support of middle-class intellectuals by directing pity on to the working-class. The intellectuals would, at whatever cost to themselves, lead the oppressed and exploited workers in revolution. In Russia to start with, they did just that before the end of the First World War.
By the late 1960s, the old Left, in the person of dictators and their henchmen, was actively oppressing millions, including the populations of the Eastern European countries and a part of Germany.
So the old Left lost its appeal partly because the Leftist regimes could not easily be held up as models of paradise on earth. In addition, the working-class in the West had generally become prosperous enough to be content with its lot.
The New Left found new victims to feel sorry for. It found them first abroad, in the Third World, which was not prosperous. It declared the people of Third World countries to be exploited and oppressed by European colonialism and imperialism, even if their countries were no longer colonies or parts of empires. Its concern extended to Third World descendants who lived in the First World.
Then it declared that in the First World, women were victims of male-dominated societies. Many women volunteered for the role.
Next, homosexuals were declared, and many declared themselves, victims of heterosexual-dominated First World societies.
The main thing was, New Left intellectuals found new groups to pity, and so new sources for pride in a feeling of self-worth.
After 1991, with the collapse of the Soviet Union and the end of the Cold War – of which the West was the immediate winner – the old Left was held by Western intellectuals (whom Thomas Sowell calls “the self-annointed”) to have been the wrong Left. The New Left, they maintain, is the politically correct Left.
The strange thing about the (new or old) Left’s remedy for human suffering is this: While only the individual can feel pain and suffer distress; while no masses, no group, no class, no race as such can suffer or feel anything at all; yet the Plan of the Left to remedy suffering is always one that sacrifices individuals for the sake of the group. It is always a Plan that is implemented regardless of individual suffering. So important is the Plan itself, that any number of individuals may be persecuted, silenced, tortured, enslaved, killed for it.
There is no collective remedy for human suffering. The only prescription that works is individual freedom; leaving people alone to serve their own purposes in the manner they choose for themselves. (Nothing need prevent an individual from aiding other individuals if that’s what he wants to do.)
John Schindler, who calls himself “a traditional leftist”, writes about why he believes the New Left has won in an article titled Who Really Won the Cold War?, in The Federalist. I quote it in full.
While he makes some points I do not agree with (chiefly the idea he takes for granted that Leftism ideally serves the cause of “human freedom”), he makes many more that bear out what I have said about the old Left and the New Left, and how and why the New Left has won the Cold War. I found this surprising. But it explains why an essay by a “traditional leftist” appears in The Federalist.
He starts with a figure from the old Left who has just recently risen to prominence:
The election of Jeremy Corbyn as leader of the Labour Party has sent shockwaves far beyond Britain. There has been disbelief that the United Kingdom’s storied left-wing party opted to be led by a man so obviously contemptuous of his own society. In the wake of their recent electoral debacle under the uninspiring Ed Miliband, Labour has chosen as its leader an activist who resembles a walking leftist cliché. Corbyn’s radicalism is not in doubt. Aside from his embrace of socialist-throwback platitudes that linger on his party’s left flank on the full range of domestic issues, in adamant rejection of Blairism, Corbyn’s foreign-policy views merit attention. Openly hostile to NATO and Britain’s longstanding “special relationship” with the United States, Corbyn adds overt sympathy for numerous authoritarian regimes.
He blames the North Atlantic Treaty Organization, not the Kremlin, for the Ukraine crisis and has endorsed Russia Today, Putin’s TV propaganda network. Corbyn opposes essentially all overseas military operations by Britain and wants to parley with Bashar al-Assad, four years into Syria’s fratricide, while viewing Tehran as a partner for Middle East peace.
That said, leftist infatuation with foreign dictators is hardly new. For decades a crush on “progressive” despots safely far away from their own free country has been a staple of the Western far-Left diet. Corbyn is simply a paid-up member of his ideological tribe.
Yet Corbyn surpasses his predecessors in his fervent embrace of the social-justice message at home as well as abroad. He exudes hostility towards the Britain that made the historic Labour Party. This, after all, is a man who celebrates Hamas, Hezbollah, and related Islamist extremists as freedom-fighters, while explaining the death of Osama bin Laden was “a tragedy”.
Unsurprisingly, Corbyn enthusiastically espouses multiculturalism and says Britain should “celebrate” record numbers of immigrants entering the country — a position not popular with many voters, who see the European Union being overwhelmed by waves of migrants from Asia and Africa. Between his crush on the West’s enemies and his desire to change his country’s population, Corbyn wants to abolish Britain, not reform it.
Yet we should not regard Corbyn as a particular outlier. In truth, his cocktail of trendy “progressive” opinions, which rejects virtually everything about their own society, is commonly found among postmodern Western leftists. The only difference is that Corbyn makes no effort to mask his views. Many of his fellow travelers obscure their take, which would be considered extreme by most voters, behind moderate-sounding language.
Unlike Barack Obama, who once assured us that he did not see a Red America or a Blue America, rather a United States of America — then proceeded to govern through two terms as a highly partisan liberal Democrat — Corbyn states openly that there is only one “real” Britain, and it is deep red (which in Britain, as most of Europe, means left-wing).
Corbynism is no sudden or shocking development, but the natural culmination of 50 years of left-wing views that have shifted from a desire to reform Western democracies to an unconcealed wish to kill them, or at least change them so fundamentally that they bear little resemblance to themselves.
The Old Left, for all its sometimes horrific flaws, sought socioeconomic change to benefit average citizens, not all-out social revolution. They, in their own way, were very much a product of Western culture. After the Bolshevik Revolution of 1917, which split the Left worldwide into communist and social democratic groupings, the latter worked within the socioeconomic system, embracing democracy while seeking minimal deep changes to society itself.
Even the communists were hardly social revolutionaries in practice. In the initial euphoria of the revolution there was experimentation. The Soviet Union became the first society ever to allow abortion and easy divorce. In Hungary, during the short-lived red revolution at the end of World War I, Bolsheviks embraced social radicalism and introduced sex education to undermine the traditional family.
However, once firmly in power, the Soviets dropped any pretense of social revolution to mirror the politico-economic one. While religion was persecuted and mild feminism got lip service, Stalin banned abortion and the party frowned upon sexual immorality. After all, the revolution needed soldiers and workers, and who but communist women could make those?
Although the abortion ban was dropped after Stalin, Soviet social practices remained highly “heteronormative,” with homosexuality being criminal while men and women were strongly encouraged to marry and be fruitful. In its most extreme form, Nicolae Ceaușescu nearly banned abortion and contraceptives altogether in his effort to build his highly fecund socialist Romania.
Many were the Western progressives who visited the East Bloc during the Cold War, having been fed propaganda about the wondrous “new society”, only to discover that communism was actually behind the West in matters of family, sex, and gender.
While the Soviets and their clients remained mired in traditional social models, the West moved on — or forward, depending on your viewpoint. The great social revolution of the 1960s, which passed the East Bloc by because communism had insulated the countries, brought forth a New Left in the West that was interested in matters of sex, gender, and race rather than who owns the means of production.
Their “long march through the institutions” after a half-century must be judged wholly successful. While the Right has won the battle for economics across the West — calls for public ownership now seem quaint rather than threatening to capitalists — the New Left has triumphed on the social front in every arena.
In the United States, which was more resistant to the New Left agenda than many Western countries, the Obama years have witnessed the victory of social justice on all major matters of race, gender, and sexuality. Thanks to activists, politicians, and courts, Americans today are living in a very different social and sexual world than their parents and grandparents.
More than a few communists saw all this coming. Beginning in the 1970s, East Bloc secret police began to notice the impact of the New Left on their Old Left countries. Cries for radical individualism from dissidents under Western influence troubled the communists, who didn’t know what to do about this trend, which they dismissed as a bourgeois affectation.
By the 1980s, the more perceptive East Bloc security services were denouncing this Western poison, which took the form of radical feminism, sexual freedom, environmental activism, and gay rights. To traditional communists, who barely understood this new ideology, it was a scary Western import, according to the secret police. Some in Eastern Europe termed this decadence “anarcho-liberalism”, and they considered it a disease of an affluent late capitalist society burdened with excessive consumerism and leisure time.
In the end, of course, the communists lost. Lots of average people in the East Bloc wanted the freedom to own cool shoes, while some pined for the social-sexual liberties that the West offered. In many ways, the revolutions of 1989 to 1991 that changed the map and politics of Europe and beyond can be viewed with a quarter-century of hindsight as the defeat of the Old Left in the East by the New Left in the West.
We are living still with the consequences of this seismic political shift. With the sudden disappearance of the communist threat, the Right lost interest in socioeconomic fairness, a Cold War necessity to keep reds at bay on the home-front, while oddly so did the Left.
The obsessive interest of the New Left in social justice has come at the expense of economic concerns, with the result that on a wide range of topics their positions, barring lip service, differ hardly at all from the Right. Few on the Left question our basic economic arrangements; tearing down our social foundations has been their core program.
Barack Obama is the most left-wing president ever on social justice, yet he is a darling of Wall Street. Hillary Clinton, despite her belated interest in social issues, is deeply enmeshed in high finance and will never challenge it. Thus Bernie Sanders, who is an amalgam of Old and New Left, is treated like an atavism by mainstream liberals when he opens the economics can of worms.
It’s all enough to make the few traditional leftists among us want to pull their hair out. The broad alliance of cultural Left and corporate Right, which questions none of our economics, has triumphed in our politics — or at least had until Donald Trump came along to question “settled” issues such as mass, often illegal, immigration. The cultural Left favors this because it gradually dissolves the traditional culture, which they despise, while the corporate Right favors it for the cheap labor. Postmodern capitalism is at least as revolutionary a force as anything cooked up by any Marxist, as well as something any Social Justice Warrior can live with.
For more than a generation we have sorely lacked mainstream contributions from social democrats who seek to make our society better, not destroy it. There ought to be no illusions about what the cultural Left seeks: a full revolution of our society and its history, which they see as benighted by irredeemable racism, sexism, and Old Think. Their opponents are objectively evil and on the“wrong side of history,” as Obama himself has assured us, and they must disappear. “Error has no rights,” the mid-nineteenth-century Vatican formulation, has oddly been adapted by our postmodern Left.
As communists once predicted the state itself would wither away, resulting in complete human freedom and progress, the New Left expects that all traditional societal arrangements will wither away, thereby allowing full human freedom and progress. One offered discipline and order and sometimes gulags; the other offers sexual liberty, anti-racism, and iPhones.
Both these beliefs are illusions, and dangerous ones, rooted in a Marxist sense of “knowing” where history is going. The working class was once revered by leftists as uniquely virtuous, while for the New Left that vanguard role is played by minorities sexual and racial, who are allegedly untainted by the dominant group. The essential willingness to ignore inconvenient truths remains the same.
Let us give the Old Left, particularly its social democratic guise, credit that they did not seek the extirpation of our whole society and culture, but instead its transformation. What the New Left today fights for is far more revolutionary and utopian. A Europe that seeks a future where actual Europeans are a dying remnant, replaced by more vigorous immigrants, is but one manifestation of this worldview.
Leftists once heartily sang the “Internationale,” which promised “This is the final struggle” (C’est la lutte finale). Communists were quite wrong about that. History has moved on and left them behind everywhere but Cuba, North Korea, and Western universities. Yet their social-justice descendants believe the same thing, with a different favored fantasy class.
They will be proved wrong, too. The Corbyn vision has no future to offer most Britons. It would be incomprehensible to generations of Labour patriots who fought for Britain, her values, and her allies. The only question is how much damage to what is left of the West will be inflicted before the New Left is vanquished, too.
I wish I could share his optimism that the New Left will be vanquished (in the foreseeable future).
And what I miss in the essay is any reference to the human misery that “traditional leftism” of the redder kind has caused wherever it has had power to cause it. Of course, his focus is on the British Left, which was never – until now? – as red as all that.
I dislike his implication that collectivism (aka Leftism) of his favored – or any – kind is a valid recipe for improving what Leftists have called “the human condition”.
But I applaud his recognition that the New Left “seeks the extirpation of our whole society and culture”, and that he deplores that terrible aim.
If only he could also see that it is logically, even necessarily, derived from the old socialist collectivist thinking to which he remains faithful!
Jillian Becker September 18, 2015
The first – arguably the only – duty of government is to keep the people safe. Safe from foreign attack. Safe from criminal depredation. Safe in title to property. Safe in entering into contract.
It must do this by guarding borders well; and by keeping a well trained and well quipped military, and being ready to use it against foreign enemies.
And within its borders, by enforcing the rule of law, for which it must keep well-trained and well-equipped police forces.
The police are the strong arm of government.
What can the people do if the government demoralizes and weakens its police? Where shall they turn for protection?
If people are armed, they may survive, but insecurely.
Rebellion, riot, chaos, bloodshed is to be expected – which will allow a tyrannically minded government to give itself emergency powers and impose ever more oppressive rule.
The Democratic Party, still oppressively in power as the executive branch of government in the US, now openly demands the weakening and demoralizing of the forces of law and order, and cheers on those who defy the law and call for the killing of police officers.
Matthew Vadum writes at Canada Free Press:
The Democratic National Committee has officially endorsed the increasingly violent Black Lives Matter movement whose paranoid radical left-wing members accuse police nationwide of systemic anti-black racism and brutality against black suspects.
Throwing their lot in with black racists and radical Black Power militants who have openly expressed support for the murder of police officers, Democrats embraced a statement that slams the U.S. for allegedly systemic police violence against African-Americans. The statement is not extreme enough for the Black Lives Matter movement whose leaders quickly rejected it. Last month members of the movement unveiled a list of policy proposals they claim will help to bring about “a world where the police don’t kill people.”
What’s especially interesting about the resolution that hundreds of delegates at the DNC meeting in Minneapolis on Friday approved is that it accuses American police of “extrajudicial killings of unarmed African American men, women and children.”
In other words, it is now official Democratic Party policy that there are roving death squads manned by police officers who specifically stalk and execute without trial black men, women, and children across America. Police in the United States today, says the DNC, are no better than the Sturmabteilung and Einsatzgruppen of Nazi Germany, the Soviet-era Cheka and NKVD, and the (Democrat-led) Ku Klux Klan, all of which used extrajudicial killings for political repression.
A copy of the draft resolution obtained by BuzzFeed News before the grotesque anti-American pander-fest Friday uses the same kind of inflammatory, dishonest wording Bill Ayers and his Weather Underground comrades used to endorse the Black Power movement and condemn the U.S. during their bombing sprees that wreaked havoc on American society.
The full wording of the resolution as approved by DNC delegates does not appear to have surfaced online but the draft states:
WHEREAS, the Democratic Party believes in the American Dream and the promise of liberty and justice for all, and we know that this dream is a nightmare for too many young people stripped of their dignity under the vestiges of slavery, Jim Crow and White Supremacy; and WHEREAS, we, the Democratic National Committee, have repeatedly called for race and justice — demilitarization of police, ending racial profiling, criminal justice reform, and investments in young people, families, and communities — after Trayvon Martin, after Michael Brown, after Tamir Rice, after Freddie Gray, after Sandra Bland, after Christian Taylor, after too many others lost in the unacceptable epidemic of extrajudicial killings of unarmed black men, women, and children at the hands of police …
WHEREAS, without systemic reform this state of unrest jeopardizes the well-being of our democracy and our nation;
THEREFORE BE IT RESOLVED that the DNC joins with Americans across the country in affirming “Black lives matter” and the “say her name” efforts to make visible the pain of our fellow and sister Americans as they condemn extrajudicial killings of unarmed African American men, women and children …
(The Say Her Name campaign is an offshoot of Black Lives Matter that claims not enough attention is being paid to black female victims of police brutality.)
In the document the DNC also “renews our previous calls to action and urges Congress to adopt systemic reforms at state, local, and federal levels to prohibit law enforcement from profiling based on race, nationality, ethnicity, or religion, to minimize the transfer of excess equipment (like the military-grade vehicles and weapons that were used to police peaceful civilians in the streets of Ferguson, Missouri) to federal and state law enforcement; and to support prevention programs that give young people alternatives to incarceration.”
The DNC delegates approved the resolution on the same day a white sheriff’s deputy in Texas was shot to death allegedly by a black suspect in an unprovoked attack. The next day Black Lives Matter demonstrators marched near the Minnesota state fair chanting violent anti-police slogans and carrying signs reading “End White Supremacy.” Activists shouted “Pigs in a blanket, fry ‘em like bacon,” while walking (protected by police) on a highway south of the fair grounds.
We do not think the militarization of the police is a good thing. And we have observed that sometimes recently police have acted without due care and with unnecessarily intimidating and destructive violence. (See here, for instance.) But such incidents do not justify a campaign against the police.
And have the Democrats ingratiated themselves with the cop-killing movement by declaring its support for them?
The Black Lives Matter Network released a statement with a distinctly Leninist flavor pooh-poohing the DNC resolution of support:
A resolution signaling the Democratic National Committee’s endorsement that Black lives matter, in no way implies an endorsement of the DNC by the Black Lives Matter Network, nor was it done in consultation with us. We do not now, nor have we ever, endorsed or affiliated with the Democratic Party, or with any party. The Democratic Party, like the Republican and all political parties, have historically attempted to control or contain Black people’s efforts to liberate ourselves. True change requires real struggle, and that struggle will be in the streets and led by the people, not by a political party.
Some conservatives have loudly criticized the movement saying it is based on anti-American lies and that it fuels violence against police officers.
On Fox News Channel Monday, outspoken law-and-order advocate Milwaukee County, Wisconsin Sheriff David A. Clarke Jr., a black man elected as a Democrat, blamed President Obama for the rise of Black Lives Matter.
Look [said the excellent Sheriff Clarke], President Obama has breathed life into this ugly movement and it is time now for good law-abiding Americans to rise up like they did [at a memorial] in Houston around that Chevron station [where a white sheriff’s deputy was shot], an outpouring, but it can’t just be symbolic. We now have to counter this slime, this filth coming out of these cop-haters.
Brian Kilmeade of Fox News Channel, responded, “Well, Sheriff, a lot of people listening right now will say, no, President Obama has shed light on a problem and that’s the way blacks are treated by law enforcement in this country for too long.”
That is a lie. President Obama didn’t shed light on anything. This is nothing more than an attempt to weaken the institution of policing. If there’s anything that needs to be straightened out in this country it is the subculture that has risen out of the underclass in the American ghetto. Fix the ghetto and then you’ll see a lesser need for assertive policing in these areas and then you’ll see less confrontation. Stop trying to fix the police. Fix the ghetto.
Kilmeade asked, “So, Sheriff, what is it like on the street for the cop? … Are things changed right now for a cop at any level when they go to do their job?”
Sure, they’re beleaguered right now and they’re beleaguered not out of fear of what’s going on on the street. Look, we take this on willingly. We volunteer for this service here. But what we’re beleaguered by is the fact that we don’t have any support from the political class. … I’m not going to stay off of this and I’m not going to leave it alone and stick my head in the sand about it. The problem isn’t the American police officer. Barack Obama won’t admit that these failed liberal urban policies have destroyed these great cities.
To recap, the DNC resolution was approved the same day sheriff’s deputy Darren H. Goforth, a 47-year-old white man, was gunned down near Houston, Texas, allegedly by 30-year-old Shannon J. Miles, a black man. Miles was apprehended the next day and is now charged with capital murder. … Harris County Sheriff Ron Hickman (R) … said that his deputy was targeted “because he wore a uniform”. He pointed to Black Lives Matter for ramping up rhetoric “to the point where calculated, cold-blooded assassination of police officers” happens.
Miles allegedly killed Goforth execution-style, shooting him first in the back of the head and then standing over him and shooting him repeatedly. This is the same way two black heroes of the Black Lives Matter movement murdered cops. Mumia Abu-Jamal, the former Wesley Cook, shot white Philadelphia police officer Daniel Faulkner to death in 1981 as he tried to arrest the perpetrator’s brother during a traffic stop. Abu-Jamal shot the policeman once in the back and then stood over him and shot him four more times at close range, once directly in the face. Assata Shakur, formerly known as Joanne Chesimard, was convicted of first-degree murder in the 1973 killing of Werner Foerster, a white New Jersey State Trooper. During a traffic stop, Shakur shot Foerster once, and then as he lay helpless on the ground, shot him twice in the head with his own gun. She escaped from prison in 1979 and was granted political asylum in Communist Cuba where she remains to this day.
A rally by the New Black Panther Party in Texas two weeks before Deputy Goforth was murdered may have emboldened Miles to target the deputy. … Armed armed Black Panthers stood outside the Waller County jail where troubled young black woman Sandra Bland committed suicide this summer after being arrested for erratic driving and assaulting a police officer. The leader of the rally yelled at Harris County deputies through a megaphone:
You think we’re not pissed off a bunch about y’all killing our sisters? You think it’s okay? … You’re gonna stop doing what you’re doing, or we will start creeping up on you in the darkness. …
The revolution is on… Off the pigs … Oink Oink, Bang Bang!
Cop hatred, threats to kill police, the deterioration of law and order and the rule of law, and black nationalism: This is the new normal in Obama’s America.
And it’s now officially endorsed by the Democratic Party.
And things are bound to get worse before Barack Obama leaves the presidency at noon on January 20, 2017.
Of course we acknowledge that there is sometimes a good reason why a human pregnancy should be terminated even though it means the ending of a child’s life.
But we cannot lightly accept that more than 58,000,000 human lives have been legally ended in their earliest stage, in the United States, between January 22, 1973 – the date when the Roe v. Wade decision of the Supreme Court legalized abortion in all fifty states at any stage of a pregnancy and for any reason throughout pregnancy – and July 2015. In this year, 2015, there have already been over 637,000 in the US, and one is added every few seconds. See the running clocks here.
It takes a sociological mind, a collectivist mind, to be at ease with mass murder. Individualists, such as ourselves, ask: How much enrichment of the nation have we lost? How many inventors, scientists, physicians, mathematicians, musicians, writers, athletes, wits, visionaries, explorers, discoverers … have we lost among the 58,000,000? And among the children they might have had? (And sure there would also have been criminals and fools and lunatics.)
The collectivists – which is to say the Left – do not like the human race. In their Environmentalist expression, they demand reduction of the world’s population. Some “Greens”, and accusers of Man as a Polluter and Heater of the earth, even demand the total elimination of humanity so as to have a nice clean planet. To them human life has no value. They do not understand that in a universe without human beings, nothing has value.
In support of our own opinion, we quote the whole of an article by George Will at the Washington Post – where it is in opposition to editorial opinion:
Executives of Planned Parenthood’s federally subsidized meat markets — your tax dollars at work — lack the courage of their convictions. They should drop the pretense of conducting a complex moral calculus about the organs they harvest from the babies they kill.
First came the video showing a salad-nibbling, wine-sipping Planned Parenthood official explaining how “I’m going to basically crush below, I’m going to crush above” whatever organ (“heart, lung, liver”) is being harvested. Then the president of a Planned Parenthood chapter explained the happy side of harvesting: “For a lot of the women participating in the fetal tissue donation program, they’re having a procedure that may be a very difficult decision for them and this is a way for them to feel that something positive is coming from . . . a very difficult time.” “Having a procedure” — stopping the beating of a human heart — can indeed be a difficult decision for the woman involved. But it never is difficult for Planned Parenthood’s abortionists administering the “procedure.”
The abortion industry’s premise is: At no point in the gestation of a human infant does this living being have a trace of personhood that must be respected. Never does it have a moral standing superior to a tumor or a hamburger in the mother’s stomach.
In 1973, the Supreme Court, simultaneously frivolous and arrogant, discovered constitutional significance in the fact that the number nine is divisible by three. It decreed that the status of pre-born human life changes with pregnancy’s trimesters. (What would abortion law be if the number of months of gestation were a prime number — seven or 11?) The court followed this preposterous assertion with faux humility, insisting it could not say when life begins. Then, swerving back to breathtaking vanity, it declared when “meaningful” life begins — “viability,” when the fetus is “potentially able” to survive outside the womb.
When life begins is a scientific, not a philosophic or theological, question: Life begins when the chromosomes of the sperm fuse with those of the ovum, forming a distinctive DNA complex that controls the new organism’s growth. This growth process continues unless a natural accident interrupts it or it is ended by the sort of deliberate violence Planned Parenthood sells.
Another video shows the craftsmanship of Planned Parenthood’s abortionists — tiny limbs and hands from dismembered babies. To the craftsmen, however, these fragments are considered mere organic stuff. People who proclaim themselves both pro-choice and appalled by the videos are flinching from the logic of their extremism.
Cecile Richards, Planned Parenthood’s president, apologizes for the “tone” of her operatives’ chatter about crushing babies. But the tone flows from Planned Parenthood’s premise: Why be solemn about meat?
Even partial-birth abortion is — must be — a sacrament in the Church of “Choice”. This sect knows that its entire edifice depends on not yielding an inch on its insistence that what an abortion kills never possesses a scintilla of moral significance.
In partial-birth abortion, a near-term baby is pulled by the legs almost out of the birth canal, until the base of the skull is exposed so the abortionist can suck out its contents. During Senate debates on this procedure, three Democrats were asked: Suppose a baby’s head slips out of the birth canal — the baby is born — before the abortionist can kill it. Does the baby then have a right to live? Two of the Democrats refused to answer. The third said the baby acquires a right to life when it leaves the hospital.
The nonnegotiable tenet in today’s Democratic Party catechism is not opposition to the Keystone XL pipeline or support for a $15 minimum wage. These are evanescent fevers. As the decades roll by, the single unshakable commitment is opposition to any restriction on the right to inflict violence on pre-born babies. So today there is a limitless right to kill, and distribute fragments of, babies that intrauterine medicine can increasingly treat as patients.
We are wallowing in this moral swamp because the Supreme Court accelerated the desensitization of the nation by using words and categories about abortion the way infants use knives and forks — with gusto, but sloppily. Because Planned Parenthood’s snout is deep in the federal trough, decent taxpayers find themselves complicit in the organization’s vileness.
What kind of a government disdains the deepest convictions of citizens by forcing them to finance what they see in videos — Planned Parenthood operatives chattering about bloody human fragments? “Taxes,” said Oliver Wendell Holmes Jr., “are what we pay for civilized society.” Today they finance barbarism.
Among the many pleasures available to the free and the sane, is the joy of laughing at the Others.
In his latest video, Pat Condell provides exciting ways to insult “progressives”: