Against God and Socialism (repeat) 1

This is a repeat of an essay by Jillian Becker, first posted on April 29, 2011.

The rise of enthusiasm for Socialism in America, demonstrated by the great numbers of enthusiasts flocking to hear Bernie Sanders, the Democratic candidate for the presidency, preaching it, prompts us to post the essay again.

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It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.

We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.

Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.

Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.

Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.

In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.

Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:

All things bright and beautiful,

All creatures great and small;

All things wise and wonderful,

The Lord God made them all.

Each little flower that opens,

Each little bird that sings,

He made their glowing colors,

He made their tiny wings.

The rich man in his castle,

The poor man at his gate,

He made them high and lowly,

He ordered their estate.

The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.

But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.

The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.

Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.

Doing without under Democratic Socialism 2

This is a picture of people living under Democratic Socialism in Venezuela lining up for a ration of price-controlled toilet paper:

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Under the heading For Venezuela, The End Is Near. Someone Tell Bernie!, John Hinderaker writes at PowerLine:

Venezuela’s disastrous experiment with socialism is nearing its inevitable end. The Financial Times has the numbers:

The year 2015 was an annus horribilis in Venezuela with a 10 per cent decline in gross domestic product, following a 4 per cent fall in 2014. Inflation reached over 200 per cent. The fiscal deficit ballooned to 20 per cent of GDP, funded mainly by the printing press.

In the free market, the bolivar has lost 92 per cent of its value in the past 24 months, with the dollar costing 150 times the official rate: the largest exchange rate differential ever registered. Shortages and long queues in the shops have made daily life very difficult.

That’s putting it mildly. Imagine there’s no toilet paper, as John Lennon once sang. Or should have, anyway.

As bad as these numbers are, 2016 looks dramatically worse. Imports, which had already been compressed by 20 per cent in 2015 to $37bn, would have to fall by over 40 per cent, even if the country stopped servicing its debt.

President Maduro’s socialist government apparently has no strategy to deal with the impending catastrophe. It shapes up as one of the most appalling economic and fiscal collapses in world history.

With a dying economy come disorder and violence. Venezuela’s capital, Caracas, now has the highest murder rate in the world. Obviously they need stricter gun control! No, wait…

So Chavez’s and Maduro’s blaming of “wreckers” and “saboteurs”, even as they themselves destroyed their country’s economy, did no good whatsoever. Bernie Sanders’s railing against Wall Street would be equally effective. Could someone please mention to Bernie that socialism has been tried? Many times? Maybe one of those “reporter” people I’ve heard of could ask him about it.

Posted under Socialism, Venezuela by Jillian Becker on Thursday, February 4, 2016

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What the rich do with their money 0

Bernie Sanders thinks “millionaires and billionaires” are rich at the expense of the poor. And should have their wealth taken away from them and shared out equally among the rest of America’s  320 million people?

Milton Friedman enlightens a questioner who asks why there are “so many millionaires” in America at the same time as there are so many people in poverty:

Posted under Capitalism, Economics, liberty, Socialism, United States, Videos by Jillian Becker on Thursday, February 4, 2016

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Socialism is force 1

Bernie Sanders wants government to look after everyone like a parent.

Milton Friedman deplores the ruler who sincerely believes he knows better than you do what’s good for you:

Posted under Capitalism, Economics, liberty, Socialism by Jillian Becker on Thursday, February 4, 2016

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Government within limits 0

Bernie Sanders describes himself as a Democratic Socialist.

Here Milton Friedman cogently answers a Democratic Socialist:

Posted under Capitalism, Economics, liberty, Socialism, Videos by Jillian Becker on Thursday, February 4, 2016

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Bernie Sanders and the politics of envy 4

Investor’s Business Daily looked into Bernie Sanders’s background, and this is what they found:

Democratic presidential hopeful Bernie Sanders said Monday his parents would never have thought their son would end up in the Senate and running for president. No kidding. He was a ne’er-do-well into his late 30s.

“It’s certainly something that I don’t think they ever believed would’ve happened,” the unabashed socialist remarked during CNN’s Democratic town hall forum, as polls show him taking the lead in Iowa and New Hampshire.

He explained his family couldn’t imagine his “success”, because “my brother and I and Mom and Dad grew up in a three-and-a-half-room rent-controlled apartment in Brooklyn, and we never had a whole lot of money.”

Mom and Dad might finally have grown up – but did Bernie?

It wasn’t as bad as he says. His family managed to send him to the University of Chicago. Despite a prestigious degree, however, Sanders failed to earn a living, even as an adult. It took him 40 years to collect his first steady paycheck — and it was a government check.

“I never had any money my entire life,” Sanders told Vermont public TV in 1985, after settling into his first real job as mayor of Burlington.

Sanders spent most of his life as an angry radical and agitator who never accomplished much of anything. And yet now he thinks he deserves the power to run your life and your finances — “We will raise taxes;” he confirmed Monday, “yes, we will.”

One of his first jobs was registering people for food stamps, and it was all downhill from there.

Sanders took his first bride to live in a maple sugar shack with a dirt floor, and she soon left him. Penniless, he went on unemployment. Then he had a child out of wedlock. Desperate, he tried carpentry but could barely sink a nail. “He was a shi**y carpenter,” a friend told Politico Magazine. “His carpentry was not going to support him, and didn’t.”

Then he tried his hand freelancing for leftist rags, writing about “masturbation and rape” and other crudities for $50 a story. He drove around in a rusted-out, Bondo-covered VW bug with no working windshield wipers. Friends said he was “always poor” and his “electricity was turned off a lot”.  They described him as a slob who kept a messy apartment — and this is what his friends had to say about him.

The only thing he was good at was talking … non-stop … about socialism and how the rich were ripping everybody off. “The whole quality of life in America is based on greed,” the bitter layabout said. “I believe in the redistribution of wealth in this nation.”

It just wasn’t fair that some were rich while he was poor. Those who’ve earned money must be forced by the state to hand it over. And the state (after taking 80% of it to meet administrative costs) must use it to give Section 8 housing, food stamps, and “free” health care and university education to those who haven’t earned it. That, the Bernies of the world believe, is fair.

So he tried politics, starting his own socialist party. Four times he ran for Vermont public office, and four times he lost — badly. He never attracted more than single-digit support — even in the People’s Republic of Vermont. In his 1971 bid for U.S. Senate, the local press said the 30-year-old “Sanders describes himself as a carpenter who has worked with ‘disturbed children'”. In other words, a real winner.

He finally wormed his way into the Senate in 2006, where he still ranks as one of the poorest members of Congress. Save for a municipal pension, Sanders lists no assets in his name. All the assets provided in his financial disclosure form are his second wife’s. He does, however, have as much as $65,000 in credit-card debt.

Sure, Sanders may not be a hypocrite, but this is nothing to brag about. His worthless background contrasts sharply with the successful careers of other “outsiders” in the race for the White House, including a billionaire developer, a world-renowned neurosurgeon and a Fortune 500 CEO.

The choice in this election is shaping up to be a very clear one. It will likely boil down to a battle between between those who create and produce wealth, and those who take it and redistribute it.

Maybe the arch capitalist Trump versus the arch socialist Sanders.

If so, the choice could not be more stark.

Posted under communism, Leftism, Socialism, United States by Jillian Becker on Wednesday, January 27, 2016

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Socialism is fraud 1

It seems possible that Bernie Sanders could actually be the Democratic Party’s nominee for the presidency if Hillary Clinton were to be indicted for the obvious felonies she has committed.

He calls himself a “democratic socialist”. From all that we can discover about him, we’d say that “Communist” would fit him perfectly.

But okay, “democratic socialist” will do for now.

“Democratic”?  Leftist dictatorships like to call themselves “democratic”. It means nothing there. Sanders points to Scandinavian examples of “democratic socialism”. Denmark, Sweden, Norway are welfare states which hold democratic elections. They’re often held up – rightly or wrongly – as proof that socialism can be a workable system, even though it has failed everywhere else.

So how well can socialism work?

John Hinderaker writes at PowerLine:

Over the last 200 years, free enterprise has led to an unprecedented explosion of wealth, individual liberty and creativity. Nothing in human history … has enriched the human race to anything like the same degree. If human history has conclusively established any fact, it is that free enterprise is fantastically successful, while socialism is a pitiful failure. Think of North Korea, the USSR, Maoist China, Albania, East Germany, Nazi Germany, Fascist Italy, Venezuela, Cuba, Argentina, India until it wised up. The list goes on and on.

And yet…the siren song of socialism still lures suckers. Currently, Venezuela is learning the age-old lesson the hard way. But we can’t laugh at Venezuelans, when Bernie Sanders is a serious contender for our presidency and is far and away the campus favorite. How is it that socialism (or the urge toward socialism, anyway) can survive? It is the cockroach of ideologies, seemingly impervious to all efforts to kill it.

It may be helpful to think of socialism as a species of fraud. There are many types of fraud, but nothing new under the Sun. … The same con games that flourished hundreds of years ago still work. Charles Ponzi’s financial empire collapsed in 1920, and he was arrested and sent to prison. Yet hardly a month goes by without another Ponzi scheme being revealed. There is only one way in which a Ponzi scheme can end: in disaster. This is a mathematical fact. Yet people fall for them, over and over. …

Socialism is fraud writ large. …

Only under socialism could Fidel Castro become the richest warlord, relative to his subjects’ wealth, in recorded history. (And that was the least of his sins.) Only under socialism could Maria Gabriela Chavez, daughter of socialist tribune of the people Hugo Chavez, beloved by the American left, waltz off with a $4 billion fortune. But then, she was a piker: Chavez’s Minister of the Treasury stashed $11 billion in Swiss bank accounts.

Charles Ponzi’s mistake was that he should have gone into politics. He could have gone far as a socialist politician, and could have avoided prison. … A fraudster like Bernie Madoff will only take your money. A socialist will take your money, but that is just the beginning. When you give power to the power-mad, your freedom and human dignity, and perhaps your life, are soon forfeit.

Bernie Sanders’s economic theory is very simple, superficial and childish. He thinks there is a fixed amount of wealth (he calls it “the wealth” as if it exists in nature independent of human activity) and it is unfairly distributed. Too much over here, too little over there. Government must come along and spread it nice and evenly.

We doubt that Hillary Clinton has a better understanding. She insists that businesses do not create jobs. Obama is also unaffected by economic realities.

Perhaps what America needs is a successful businessman to take charge. In which case voters might cast a considering eye on Donald Trump.

As, in fact, they are.

Posted under Capitalism, Commentary, Crime, Economics, Socialism, United States by Jillian Becker on Friday, January 1, 2016

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Prophecies from a frightening book 3

In my book L: A Novel History, revolution sweeps Louis Zander, a charismatic philosopher of art and politics known as L, into power as a Marxist dictator of England.

It is available in hardback, paperback and kindle editions here.

These are quotations from L: A Novel History illustrating themes of the book which, though set in a fictitious England in the 1980s, are applicable to the United States under President Obama.

1. Analogies to The Occupy Wall Street Movement:

There was no use in protest marches and demonstrations now. For now there was real deprivation, real tyranny, real hunger. And that was precisely what L had promised them. They were no longer rich in many poor things, as once protestors had so angrily complained to governments and authorities. Now they were poor in all things. It was those who had freedom and decried it, pretending they were oppressed; those who had material plenty and despised it, pretending they were poor; those who thus secreted a worm in their own hearts, and so at the heart of civilization – envy: the amazing unforeseen and unforeseeable envy, by the free and comfortable, of the unfree and wretched of the earth: it was these self-deceiving, would-be lovers of mankind … the affluent children who squatted in the communes and protested against freedom calling it “repressive tolerance”, and those they elected … who were caught in the trap of their own lies, and brought an end to liberty in the name of liberation; an end to plenty in the name of humanitarianism; and an end to the impersonality of the law before which all were equal, and the impersonality of the market in which all were equal, and created legal discrimination and class elitism, in the name of equality.

2. Dependency on the state:

The people had become unaccustomed to self-reliance. They did not after all want a government that would leave them to do the best they could for themselves, and only remove obstacles and restrictions. They wanted a government with paternal responsibilities: to house the citizens, educate them, inoculate them against diseases, cure them when they were ill, keep them warm, tell them to fasten their safety-harnesses in their cars, warn them against smoking tobacco, “counsel” them when they quarreled with their spouses or beat their children or drank too much … and even spend as much of their money as possible on what government considered good for them rather than let them spend it themselves! If the educated and well-off did not need all this for themselves, they believed that “the vast majority of the people of this country” did need it. … The tragedy of Britain was that a self-reliant, self-disciplined, industrious people who had valued freedom, justice, goodwill, commonsense, and had grown strong and prospered because they had the character to embrace those values, had been turned into dependants, dissatisfied and envious, demanding that the state provide what they were no longer willing to provide for themselves.

L wrote: “I look towards a time when none shall have peace, when all feel insecure, and can look only to the Party, manifestly whimsical, for any reward and any punishment, without any reason to expect justice. For there and there only authority will reside, and it will be total and incomprehensible. No aspect of their lives will be too big or too small for the Party to deal with. It will reach into the heart and mind of every man, and his person, his life, will belong not to him but to the Party. The Party will hold the monopoly of life and death. Whatever anyone has will be dispensed to him by the Party, whether it is a material thing, like food and drink, or dignity, self-respect, his mate, the company of his own children. And there will be no escape. For the power of the Party must be planetary. That is why there can be no refuge for individualism; why anyone who expresses thoughts the Party has not allowed him, or who even thinks them to himself, must be stopped.”

3. Redistribution:

L wrote: “You and I know perfectly well that a redistribution of wealth does not make everybody wealthy. In fact, it makes everybody poor.”

4. Social justice:

Increasingly it was the case that the victims of crime were less the object of concern than were the criminals who were excused on the grounds that they were the “real victims” of something called “social injustice”. Tax-payers’ money was spent lavishly on providing them with “therapy”, shelter, comfort, and rehabilitation.

5. Central planning:

The oligarchs occupied themselves with the laborious business of trying “to plan society”. Laws, rules and regulations proliferated, all emanating from the Council of Ministers. Local government was “suspended” when the Council took its “emergency powers”. Administrators were appointed in their stead: Party officials with unlimited powers over persons and property in their districts.

6. Inflation:

“It is in our interest to boost inflation … the unions which have power in the state-monopolized vital services – electricity and gas, mining, transport, shipping, the health service – must use it to keep public expenditure high. Easy enough, since members are unlikely to object to using their collective power to get wages as high as the union can squeeze out of the government for them … The more public money paid out to failing industries the better for us … High unemployment is in our long-term interest, but it is not to our short-term advantage. … Workers are less likely to strike, bring private firms to bankruptcy and generally disrupt the economy if they have real reason to fear the loss of jobs through employment reduction or closure of a business. … There is also the extreme danger that they will start selling their services privately for payment they do not declare – in other words the free ‘black’ economy might gain in strength, and far too many rediscover the personal advantages of self-employment.”

L knew that continuous inflation of the value of money was inimical not only to prosperity, but to security and hopes for the future. He knew that the most responsible, the most self-reliant, the most thrifty, would be the most cheated, because to save money was to lose money. He knew that as money bought less, demands for higher wages would be made more frequently and more exorbitantly; and that those demands could only be met by the printing of ever more paper money, worth ever less and less. And as the Conservative government tried to bring down inflation, tried to make the country live within its means, produce more to earn more real money, L’s legions howled against their efforts. .L-ite economists urged that the government print more money. Their recommendations were given wide and persistent publicity by the BBC, independent television and radio, and most – though not quite all – of the national daily newspapers.

7.  The politics of envy:

Private ownership of land could be ended forever; private education could be made illegal; private medicine entirely abolished; all the known needs of the underprivileged supplied in perfect measure, the poor made collectively rich, and – best of all – the rich made poor.

8. Freedom as a burden:

The Left feared: “The Conservatives will impose freedom on everybody, even those least able to bear it.”

9. Judging according to empathy rather than evidence:

What judges were expected to do was “manifest heart”. The important thing in what had once been called a criminal case was to “arrive at an understanding of the quality of the man” they were judging.

10. Back to the simple life:

[The citizen’s] experience of the revolution was of the decay of everything. He was poor. He was cold. Quite soon he was worse fed that he had ever imagined would be possible in England. Soon the scope of his activities became severely curtailed, and life became monotonous in its misery, unless it was suddenly made appalling and agonizing for this or that individual.

L wrote that they must feel not just cold and hunger, but terror, loneliness, despair. Only then will they understand that the Party is their savior, and that it alone can redeem them from their most terrible spiritual torment – isolation. They will give up their little selfish desires, the pathetic shallow satisfactions they have been deceived into imagining are their real needs. They will begin to understand their role in history. They will thank the power that whips them with tears in their eyes, the mastering Party, giver of bread and purposes.

11. Making the country ungovernable – on the lines of the Cloward-Piven strategy:

The assault on the “commanding heights of power” was to be done by the disruption of civil order, the stirring up of violence in the streets, to the point of serious insurrection and even civil war if possible. Hence the importance of the emotional issue of race. The idea was that liberal democratic government was to be seen not to work. Then an extreme left-dominated Party would take extraordinary powers to restore order.

12. “We all belong to the government” – as per the 2012 Democratic National Convention:

“Everyone will have the pleasure of knowing that he is being used. That what he does is what he must do. That therefore he is necessary, and has purpose. He will belong to the state and the state to him. He will be attached to the state as a babe to its mother’s breast.”

“The state must put them in houses, bring them to school, tempt them with pensions, lure them with kindness. When all have been received inside the shelter of the state, then they will be redeemable. What a harvest will then be promised of men and women for the new age, the third millennium and beyond. But the process of redemption will not be as easy as the gathering-in. They have yet to learn that beyond their material needs there are others, which they have first to discover and then to understand and then to satisfy before they are fit for the absolute community of the human spirit wherein no individual shall have an existence outside of the community, and each will joyfully give up his life at any moment for the preservation of the Greater Life of Universal Man.”

L: A Novel History may turn out to be prophetic if the new leader of the British Labour Party, Jeremy Corbyn, comes to power. 

 

Jillian Becker   November 29, 2015

Posted under Britain, communism, Marxism, Miscellaneous, Progressivism, revolution, Socialism, United Kingdom, United States by Jillian Becker on Sunday, November 29, 2015

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Brussels reaps what Brussels sowed 3

We hope that Brussels, “under lockdown” in fear of Muslim terrorist attacks, is experiencing maximum inconvenience. That’s the least it deserves.

We quote from an article at Gatestone by Stefan Frank:

The Molenbeek district of Brussels is considered Europe’s “terrorist factory”.

At least three of the perpetrators of the November terrorist attacks in Paris came from there: Ibrahim Abdeslam, Abdelhamid Abaaoud and the remaining fugitive Salah Abdeslam. The list does not stop there. The Viennese daily newspaper Die Presse writes:

Molenbeek made headlines for the first time in 2001: Abdessatar Dahmane, the murderer of the Afghan war hero and horror of the Taliban, Ahmed Schah Massoud, was a regular at the Islamic center at 18 Rue du Manchester, known for its radical views; as well as Hassan El Haski, who was presumed behind the attacks in Casablanca (41 dead in 2003) and Madrid (200 victims in 2004). The weapons that were used in the attacks on the French satirical paper Charlie Hebdo in January 2015 came from Molenbeek. The French jihadist Mehdi Nemouche, who caused a bloodbath in the Brussels Jewish Museum the previous year, lived here. In August 2015, Ayoub El Khazzani started out from here on his attempt to attack a train from Amsterdam to Paris.

The two jihadists killed by Belgian police in January, in Verviers, came from Molenbeek. The terrorist Amedy Coulibaly, who attacked the HyperCacher kosher supermarket in Paris, also spent time in Molenbeek.

The majority of the terrorists who have appeared in Europe in recent times originated from a single neighborhood, six square-kilometers in size — an astounding concentration.

Belgium is, in relation to the size of its population, the greatest European exporter of fighters for the Islamic State in Iraq and Syria (ISIS). Most of them come from Molenbeek. “Instead of bombing Raqqah,” says the French journalist Eric Zemmour, “France should be bombing Molenbeek.”

More than half the population of Molenbeek is Muslim; a quarter come from Morocco – such as the Paris attackers. “You know, there are more veiled women here in Molenbeek than in Casablanca,” says a resident interviewed by investigative reporter Gilles Gaetner of the French news portal Atlantico. … “When one walks the streets of this Brussels district, with its nearly 96,000 residents, one is overcome by a bizarre impression. Not only would you think you were no longer in the Kingdom of Belgium, but an oppressive atmosphere reigns here.”

Foreign reporters are only now discovering Molenbeek. …

[Brussels is] a city in fear. Much of the responsibility for this apparently rests with Philippe Moureaux, member of the Socialist Party (Parti Socialiste), who was mayor of Molenbeek from 1992 until 2012. Confronted with the complaints of his citizens, he regularly denied the unsustainable conditions in his town: “It makes me angry when people pick out tiny details and lie about them,” he said in the quoted report. Molenbeek is “not the Bronx; the problems with criminality only concern a small number of streets,” said Moureaux.

Then Moureaux showed his true colors: “Molenbeek is a symbol that certain people want to destroy. But only over my dead body.” Certain people? Does the mayor actually believe in a conspiracy against his district of misery? One does not have to search for long to realize that Moureaux, on whose initiative Belgium passed an “anti-racism law” in 1981, is an anti-Semite  … He downplays and supports the violence of young Muslims – also against Jews.

There was heavy rioting in 2009 during Ramadan in Molenbeek. Muslim youths set up barricades made of burning tires, set cars ablaze, threw rocks at firefighters who came to put out fires and, equipped with rocks and crowbars, looted stores. … The police received the following order: “Do not provoke them, do not search them, do not intervene, even if dozens of them come together, do not issue warnings for harassment, not even if they throw rocks at you.”

Jewish shop-owners were also harassed other than at Ramadan. In 2008, the Flemish magazine Dag Allemaal reported on “youths” yelling, “The Jews are our worst enemies,” in the streets of Molenbeek. There used be many stores run by Jews on the Rue du Prado and the Chaussée de Grand in Molenbeek, but in 2008, with the exception of one furniture store, they suddenly disappeared. And nobody seemed bothered by this, especially not Mayor Moureaux.

None of the Jews wanted to speak with the Dag Allemaal reporter, out of fear of reprisals. The one exception was a man whom the paper referred to as “René.” René ran a barbershop for over 30 years in the Chaussée de Gand. Then came a series of acts of violence. It began with graffiti on his shop’s windows: “Sale youpin” (“dirty Jew”) and other anti-Semitic slogans. Later on, six Muslim youths stormed into his shop, destroyed the furnishings and punched René in the face. He called the police. An hour later, the youths returned in order to “punish” him; they broke all the mirrors. For more than 35 years, René had built up a large and loyal customer base, but after this attack, most people were afraid to visit his shop. He had no other choice but to close it.

How did Moureaux react? By accusing Belgian Jews of wanting to deny Muslims the “right to diversity”. …

This “right to diversity” was not granted to citizens by Moureaux during Ramadan. In a press release with the title, “Ramadan regulations for everyone”, Moureaux appealed to citizens in August 2011 to stop driving into the center of Molenbeek in the afternoon during the month of Ramadan, because Muslims are doing their shopping there.

In January 2015, after the massacre of the staff of the satirical magazine Charlie Hebdo and the murder of four Jews in Paris’s HyperCacher supermarket, the now-retired mayor gave an interview to Maghreb TV, a channel broadcast via the internet, the target audience for which is North Africans in Belgium. After he made an appeal not to hold all Muslims responsible for the actions of a few terrorists, it got wild:

Many have an interest in dividing us. … Unfortunately, these people can be found everywhere. There is a contagion of the problems of the Middle East, in the Near East, the Israeli-Palestinian problem, which leads to some having an interest in provoking local disagreements, like a reflex to what happens over there. … It will be said that it is coming from both sides. But it is obvious that they are trying to create hatred for Arabs here in the West, in order to justify the policies of the state of Israel, policies that appear unacceptable to me.

It is supposed to be Israel’s fault when the Arabs of Belgium – and especially those of Molenbeek – have a bad reputation? This type of anti-Semitic resentment is unfortunately not only typical for Moureaux, but for his entire party. In March 2013, the Socialists of Molenbeek issued an invitation to an event titled: “What if we freely and calmly spoke about Zionism?” On the invitation flyer was an anti-Semitic caricature, drawn in the style of Der Stürmer, by the Arabic neo-Nazi Zéon. After loud protests, the Socialists cancelled the event – on the grounds that the aspired-to “calm” discussion was unfortunately no longer possible.

Welcome to Molenbeek. The jurist Etienne Dujardin recently wrote in the news portal Levif.be that the conditions in Islamist terror districts such as Molenbeek, Verviers or Saint Denis also had something to do with the deliberate efforts of some politicians, who find welcome campaign workers in radical Islamic circles:

Parties have been practicing a form of cronyism based on elections; they all used the same radical mosques as mouthpieces for their election campaigns. Some saw them as a massive pool of easily available votes.

And that is how it seems Mayor Moureaux observed that he could personally profit from the transformation of Molenbeek into a bastion of jihad. As he himself lives in a wealthy district, he was able to reject with great arrogance citizens who complained about excessive crime. He won elections by catering to radical Islam. … Behind the anti-Israel agitation of Moureaux lay a corrupt mayor, who only cared for his office and his income; who, as he himself said, was “addicted to power”. That his town was transforming into a hell of criminality, anti-Semitism and Sharia, he either did not care about or actually welcomed. …  This is how Molenbeek became, during the term in office of just one man, what it is today.

Barack the Bad unending 3

“Less than a year to go to the election of a new president.”

“Only 14 months more of this disastrous presidency.”

And then …?

Obama’s malign effect on the nation will be ended and undone?

Not if Obama can do anything to prevent it – and he can, and he will, and he’s doing it.

Matthew Vadum writes at Front Page:

After making America poorer, weaker, less free, more race-obsessed and balkanized throughout his tumultuous presidency, Barack Obama is gearing up to use his two tax-exempt nonprofits to continue attacking what remains of the republic’s civil society after he leaves office in 14 months.

Obama’s presidency “has been pockmarked by rioting, looting and protests”, as he “encouraged the nonstop civil unrest exhausting the nation”, writes the Hoover Institution’s Paul Sperry. Obama and his “army of social justice bullies” are going to make things worse before he leaves office on Jan. 20, 2017.

Our indefatigable Community Organizer-in-Chief is planning to use Organizing for Action (OfA) and the Barack Obama Foundation to continue punishing America for its imaginary sins and to promote manufactured controversies long after he leaves the White House.

Chicago-based OfA has trained “more than 10,000 leftist organizers, who, in turn, are training more than 2 million youths in [Saul] Alinsky street tactics,” according to Sperry. This “army of social justice bullies” will carry on Obama’s campaign to fundamentally transform America. 

OfA is a less violent version of Mussolini’s black shirts and Hitler’s brown shirts, or of the government-supported goon squads that Venezuela’s Nicolas Maduro and Cuba’s Castro brothers use to harass and intimidate their domestic opponents. OfA units brought muscle to the 2011-12 fight in Wisconsin over that state’s out-of-control government labor unions. OfA has bludgeoned Democrats that Obama deemed insufficiently left-wing, especially red-state congressional Democrats who had been wavering on the issue of Obamacare. …

Will the OfA be less violent than its forerunners? It would be a mistake to assume or expect that to be the case.

OfA, however, is only part of the picture.

Obama’s presidential foundation … may end up eclipsing OfA as a locus of destructive, nihilistic, antisocial activism in the post-Obama era. Obama intends to use his foundation, based at the planned Obama Presidential Center on Chicago’s South Side, to continue wreaking havoc in America and around the globe.

A “scaled down” version of OfA will reportedly reside at the Barack Obama Foundation whose website states ominously, “As President Obama has said, the change we seek will take longer than one presidency.  Obama’s historic candidacy was never simply about winning an office; it was about building a movement to tackle challenges that would define a generation. This work will live on in the Obama Foundation, which will inspire citizens across the globe to better their communities, their countries, and their world.”

But at least until the foundation is fully operational, Organizing for Action will remain Obama’s primary nonprofit vehicle for subjecting the American people to the community organizer-style terrorism that got him where he is today.

Sperry notes that OfA holds “organizing summits” on college campuses and uses social media to “mobilize flash mobs against ‘biased cops’, ‘climate-change deniers’,  ‘Wall Street predators’ and ‘gun extremists’.”  It organizes rallies against conservative opponents of same-sex marriage, expanded LGBT rights, abortion, and amnesty for illegal aliens.

During the nationwide battle over Obamacare, OfA sent out a mass email attacking the good faith of opponents. Those who questioned the wisdom of Obamacare weren’t Americans who sincerely disagreed with the president, but “Right-Wing Domestic Terrorists who are subverting the American Democratic Process, whipped to a frenzy by their Fox Propaganda Network ceaselessly re-seizing power for their treacherous leaders”. …

OfA was created because the White House could not lawfully use the 13 million e-mail addresses that the campaign compiled in 2008. The Democratic National Committee set up the allegedly grassroots movement as an in-house project to continue to proselytize on Obama’s behalf between elections. It was previously called Organizing for America but that name was jettisoned, probably because it sounded too pro-American.

Organizing for Action is a 501c4 nonprofit “social welfare” organization formed in January 2013. …  At the end of 2013 it reported $26 million in total revenue, 197 employees, and 27,282 volunteers.

OfA … runs something it calls the Community Organizing Institute which conducts “documentary film screenings, panel discussions and receptions with distinguished guests”.

Obama has also used taxpayer money to train “hundreds of thousands of junior agitators through AmeriCorps, a Clinton youth program he’s dramatically expanded”, Sperry writes, “and through My Brother’s Keeper, the ‘racial justice’ initiative he launched in the wake of the 2012 death of Florida teen Trayvon Martin”.

Obama openly supports the violent Occupy Wall Street and Black Lives Matter movements, which are “coordinating activities with nonprofit ACORN clones, who are being secretly bankrolled through Justice Department subprime settlement funds extracted from banks”. …

Obama is leaving behind a generation of militant jerks — collectively known as his “family” — to continue to proliferate protests and militate against everything and nothing. These irritating, self-absorbed, belligerent brats will “hands-up, don’t shoot” themselves into every cobwebbed corner of society, and the liberal media will give them the national bullhorn to amplify their hatred every time.

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Posted under Collectivism, communism, Leftism, Marxism, Race, revolution, Socialism, Totalitarianism, trade unions, Treason, tyranny, United States by Jillian Becker on Thursday, November 19, 2015

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