In higher education today, sustainability is an ideology — not a proposition to be discussed, but a baseline assumption to be taken on authority. Dissent is harshly suppressed. Scientists who question climate change, for example, are branded 21st-century heretics. In the classroom, this doctrinaire approach undermines open inquiry and rational debate — the heart of liberal education’s mission.
Campus Sustainability: Going Green is Just Part of the Plot
It’s the new religion, and it’s the new home of the entire liberal agenda.
Sustainability now permeates campuses from the classroom to the dorm, dining hall, faculty lounge, physical plant and alumni office. …
Sustainability, it turns out, is the new battle cry in an old war. It’s a wraparound concept that links the old, familiar liberal causes of environmental activism, animosity toward free markets, and a progressive take on “social justice”.
But it repackages them and lends them urgency by maintaining that embrace of its ideological agenda is imperative to avoid a looming ecological and social catastrophe. …
The campus sustainability movement’s mission is to transform our fundamental social, economic and political institutions, and to do so by manipulating, cajoling and browbeating a generation of college students into accepting the movement’s worldview and cultural norms. …
Sustainability is not an academic discipline but an ideological “lens” through which to view all of life, as the report makes clear. Today, 475 colleges in 65 states or Canadian provinces offer a total of 1,436 degree or certificate programs in sustainability, according to the Association for the Advancement of Sustainability in Higher Education. In addition, there are countless elective classes. Cornell University offers more than 400, ranging from “The Ethics of Eating” (“defend” or change your eating habits) to “Magnifying Small Spaces Studio,” where students learn to make do living in tiny spaces.
Beyond the classroom, students are pressured — often by paid student “eco-reps” — to conform the smallest details of their daily lives to the movement’s norms. This can mean tray-less cafeteria dining; shorter showers; “Meatless Mondays”; lectures on fossil fuel divestment; and films like “Food, Inc.” or “The Story of Bottled Water”, which depict the American economy as a tool of greedy, ruthless capitalists.
How is the sustainability movement playing out on Minnesota campuses? St. John’s University in Collegeville offers an example. SJU is committed to “incorporating the goals of sustainability into every aspect of life” and focusing students’ attention on the “triple bottom line: equity, economy and the environment.”
The university — which boasts of becoming “carbon-neutral” by 2035 by conserving, changing energy sources, and investing in alternative energy and carbon offsets — offers courses like “Food, Gender and Environment”; has two “eco-houses” for student living; distributes the “SJU Green Guide,” and employs 10 full-time equivalents for diversity and equity coordination.
SJU’s sustainability push begins at freshman orientation, where students use “corn utensils and recyclable plates” during meals. All freshmen and seniors take a Sustainability Literacy Assessment, so the school can measure how effectively its saturation campaign is changing students’ beliefs and attitudes. …
The University of Minnesota’s Twin Cities campus also bombards students with preachy exhortations on the gospel of sustainability. These include politically correct invocations about biking, transit, recycling and composting, and a “Welcome Week” during which every student has “the chance to engage with … hands-on learning activities and … to win prizes all while learning about sustainability.”
The U earns special “points” from a national sustainability rating organization because it provides “gender neutral housing” for “transgender and transitioning students” … as well as single-race housing for black men, Hmong students and other minorities.
The university’s Sustainability Studies office emphasizes the “heavy intersection” between “the issues of race relations and sustainability”. During last year’s riots in Ferguson, Mo., the office posted online resources demonstrating how “white folk can show support against police brutality,” and encouraged students to donate to “The Organization for Black Struggle” — fighting “the racist police state in Ferguson” — to help protesters with “basic needs, including food, water, gas masks and school supplies.” …
“Sustainability” is a doctrine – apodictic, unquestionable, like the doctrines of all religions:
In teaching and scientific research, it “shuts out certain questions and locks in certain answers”, as the NAS puts it. In decisionmaking about energy use and physical plant, it discourages honest analysis of costs and benefits.
In at least one university, devotees have to swear allegiance to the church and its teaching:
The movement’s “salute-and-shut-up” mind-set is reflected in the sustainability oath that students and employees at the University of Virginia are asked to take on matriculation and at graduation:
“I pledge to consider the social, economic and environmental impacts of my habits and to explore ways to foster a sustainable environment during my time here at U.Va. and beyond.”
The authoritarian impulse is also evident in the movement’s public-policy agenda. Its leaders call for vastly increasing state control over people and resources, and conferring power on government planners to distribute wealth and opportunity on the basis of skin color and socioeconomic status.
This sacrifice of individual economic, political and intellectual liberty is regarded as “the price that must be paid now to ensure the welfare of future generations”, as the NAS [National Association of Scholars] observes.
Why are students attracted to the sustainability movement?
Answer: Romanticism: the fear of reality that sustains religious faith and all utopian dreams of transforming the world nearer to the dreamer’s desire:
Its appeal springs, in large measure, from its quasi-religious nature and message. In our increasingly secular age, a focus on transcendent meaning has largely vanished from campus. Sustainability can fill the resulting vacuum by offering young people a sense of purpose and meaning.
“Like its predecessor movements that excited student passions,” sustainability “invokes moralistic duties to repair and restructure the Earth”, explains the NAS. It “rewards its followers with a sense of belonging to a community of the enlightened few, and endows the smallest actions with meaning and significance”. Recycling a plastic cup, for example, becomes “a noble sacrifice rewarded with laurels” that “contributes inexorably” toward saving the planet.
The Church of Sustainability derives many of its major themes from Judeo-Christianity. It teaches that the Earth — once a pristine Eden — is now fallen and polluted because of human sinfulness, and that an apocalyptic Judgment Day looms unless mankind repents. Absolution and salvation are possible if humans heed the enlightened saints and prophets who warn us of impending doom.
It is a fast growing religion:
As sustainability spreads beyond the campus, we increasingly see it touted in coffee shops, celebrated by major corporations and embraced by urban planners. For example, it’s the ideology driving “Thrive MSP 2040″, the Metropolitan Council’s new 30-year plan for development in the Twin Cities region, with its pervasive themes of top-down planning and rule by “experts”.
“Experts” are the new priesthood.
It’s ironic that college campuses are home base for the sustainability movement. For higher education is among the least sustainable of our contemporary institutions. Colleges and universities are caught in a death spiral of rising costs and declining benefits. Nevertheless, they obsess about recyclable napkins, solar panels and fossil-fuel divestment, and pour $3.2 billion annually — frequently without assessing effectiveness — into achieving their dreams of sustainability, according to the NAS.
Today, colleges and universities are charging students huge, unsustainable sums — often upward of $50,000 a year — for the privilege of (among other things) living out an elite, politically correct fad. Many emerge with a crushing load of debt, at a time when, as the NAS points out, more than 50 percent of recent graduates are either unemployed or underemployed.
For these young people, there’s no better guarantee of an unsustainable future.
The EU has a flag no one salutes, an anthem no one sings, a president no one can name, a parliament whose powers subtract from those of national legislatures, a bureaucracy no one admires or controls and rules of fiscal rectitude that no member is penalized for ignoring.
George Will writes at the Washington Post:
Now come Greeks bearing the gift of confirmation that Margaret Thatcher was right about socialist governments: “They always run out of other people’s money.” Greece, from whose ancient playwrights Western drama descends, is in an absurdist melodrama about securing yet another cash infusion from international creditors. This would add another boulder to a mountain of debt almost twice the size of Greece’s gross domestic product. This protracted dispute will result in desirable carnage if Greece defaults, thereby becoming a constructively frightening example to all democracies doling out unsustainable, growth-suppressing entitlements.
In January, Greek voters gave power to the left-wing Syriza party, one third of which, the Economist reports, consists of “Maoists, Marxists and supporters of Che Guevara.” Prime Minister Alexis Tsipras, 40, a retired student radical, immediately denounced a European Union declaration criticizing Russia’s dismemberment of Ukraine. He chose only one cabinet member with prior government experience — a former leader of Greece’s Stalinist Communist Party. Tsipras’s minister for culture and education says Greek education“should not be governed by the principle of excellence . . . it is a warped ambition”. Practicing what he preaches, he proposes abolishing university entrance exams.
Voters chose Syriza because it promised to reverse reforms, particularly of pensions and labor laws, demanded by creditors, and to resist new demands for rationality. Tsipras immediately vowed to rehire 12,000 government employees. His shrillness increasing as his options contract, he says the European Union, the European Central Bank and the International Monetary Fund are trying to “humiliate” Greece.
How could one humiliate a nation that chooses governments committed to Rumpelstiltskin economics, the belief that the straw of government largesse can be spun into the gold of national wealth? Tsipras’s approach to mollifying those who hold his nation’s fate in their hands is to say they must respect his “mandate” to resist them. He thinks Greek voters, by making delusional promises to themselves, obligate other European taxpayers to fund them. Tsipras, who says the creditors are “pillaging” Greece, is trying to pillage his local governments, which are resisting his extralegal demands that they send him their cash reserves.
Yanis Varoufakis, Greece’s finance minister, is an academic admirer of Nobel laureate John Nash, the Princeton genius depicted in the movie A Beautiful Mind, who recently died. Varoufakis is interested in Nash’s work on game theory, especially the theory of cooperative games in which two or more participants aim for a resolution better for all than would result absent cooperation. Varoufakis’s idea of cooperation is to accuse the creditors whose money Greece has been living on of “fiscal waterboarding.’ ” … His passive-aggressive message? “Play nicely or we will kill ourselves.”
Since joining the euro zone in 2001, Greece has borrowed a sum 1.7 times its 2013 GDP. Its 25 percent unemployment (50 percent among young workers) results from a 25 percent shrinkage of GDP. It is a mendicant reduced to hoping to “extend and pretend” forever. But extending the bailout and pretending that creditors will someday be paid encourages other European socialists to contemplate shedding debts — other people’s money that is no longer fun.
Greece, with just 11 million people and 2 percent of the euro zone’s GDP, is unlikely to cause a contagion by leaving the zone. If it also leaves the misbegotten European Union, this evidence of the EU’s mutability might encourage Britain’s “euro-skeptics” when, later this year, that nation has a referendum on reclaiming national sovereignty by withdrawing from the EU. If Greece so cherishes its sovereignty that it bristles at conditions imposed by creditors, why is it in the EU, the perverse point of which is to “pool” nations’ sovereignties in order to dilute national consciousness? …
It cannot be said too often: There cannot be too many socialist smashups. The best of these punish reckless creditors whose lending enables socialists to live, for a while, off of other people’s money. The world, which owes much to ancient Athens’ legacy, including the idea of democracy, is indebted to today’s Athens for the reminder that reality does not respect a democracy’s delusions.
The EU was formed in the first place because post-war Germany needed to dissolve it’s guilt in a greater political entity, and France wanted to be part of something bigger in order to win its one-sided competition with the United States for clout in the world.
It is an undemocratic, militarily weak, Islam-soiled, bleeding-hearted, oligarchic, dictatorial bureaucracy. It was always a foolish venture, as doomed to certain failure as was Communist Russia.
If Greece’s insolvency makes it drop out and so start the fall of the whole house of cards, that’s one good thing that modern Greece will have done for civilization.
The Catholic Church is now officially, doctrinally, the Universal Church of Jesus Marxist.
Or the Universal Church of Jesus and Karl.
Which name will it choose? It needs to choose one or the other, or something along the same lines, to describe itself accurately.
It has a Pope who embraces International Communism. Which requires world government. Perhaps Pope Francis sees the Vatican as the Communist capital of the world – rather than the UN, as other world-government campaigners do.
Although as yet he and his fellow performance artists, costumed in their gorgeous gowns and priceless bling, do not allow any of these labels, they are nevertheless accurate.
This is from PowerLine by John Hinderaker:
Pope Francis has become a deeply problematic figure, all the more so after his encyclical on global warming was leaked to an Italian publication. The letter, some 129 pages long, is directed to Catholic bishops, but Francis grandly says that it is intended for every person in the world. The letter has not yet been translated into English in its entirety, but portions of it have been run through Google Translator. Even from these bits, some conclusions are obvious.
First, the Pope has no idea what he is talking about. His letter is full of factual errors. For example:
Scientific consensus exists indicating firmly that we are in the presence of a worrisome warming of the climate system.
This is false. There has been no net global warming for something like 18 years, according to satellite data, the most reliable that we have.
In recent decades, that the heating was accompanied by the constant rise in the sea level….
Sea level has been rising for approximately 12,000 years, first dramatically as the Earth warmed rapidly at the end of the last Ice Age, and much more slowly in recent millennia. Currently, the rate of rise of sea level is not increasing.
…and is also hard not to relate it to the increase in extreme weather events, regardless of the fact that we can not attribute a cause scientifically determined to each particular phenomenon.
Wrong again. Extreme weather events are not increasing. This isn’t an opinion, it is a fact: there is no plausible empirical claim to the contrary. In fact, for what it is worth, the climate models that are the sole basis for warming hysteria predict fewer extreme weather events, not more, because the temperature differential between the equator and the poles will diminish.
It is true that there are other factors (such as volcanism, and the variations of the orbit of the Earth, the solar cycle), but numerous scientific studies indicate that most of the global warming of recent decades is due to the large concentration of greenhouse gases (carbon dioxide, methane, nitrous oxide and other) issued mainly because of human activity.
Putting aside the fact that there hasn’t been any net warming during the last two decades, this is precisely the issue that is the subject of intense scientific debate–a debate that, it becomes increasingly clear, the realists are winning. For the Pope to wade into this controversy would be nearly inexplicable, absent some overriding motive.
That motive is, apparently, hostility toward free enterprise and the prosperity that it creates. Francis has manifested such hostility in previous statements, and it comes through again in his anti-global warming letter. Francis sounds like just another leftist: the solution to global warming is more state control to dictate how people live, and new international organizations to direct vast transfers of wealth and power.
The fact is that through human history, freedom has rarely been popular. That goes for the history of the papacy, too: John Paul II is the most notable exception in modern times. People offer various definitions of American exceptionalism. In my opinion, American exceptionalism resides chiefly in the fact that, for one brief shining moment, at least, a large majority of Americans really believed in freedom. I don’t think Pope Francis has much sympathy with that sentiment.
The Pope’s letter is full of concern for the poor, of course. But the poor would suffer most from any prohibition against efficient energy (i.e., fossil fuels). Francis’s suggestion that “rich” countries – that means us, how rich do you feel? – should subsidize the majority of the planet, apparently forever, is fatuous. … There is no prospect that leftist energy policies will help poor nations. The poor need, as much as anything, cheap energy, which frees resources for everything else. To deprive poor nations of cheap energy is to condemn them to long-lasting if not permanent poverty.
The Papal flag should be be changed to deepest red.
To follow yesterday’s post on the GOP proposals for repealing Obamacare and replacing it with free-market solutions to health care needs (Health in the market place, June 7, 2015), we reproduce a comment made by Tibor Gaspardyn, originally on our Facebook page.
It provides important information on little-known problems of Health Care in America – and prescribes a cure for them.
From its founding in 1846, the American Medical Association (AMA) has been a union … a union by exclusion. It has been less concerned with improving medical practice, which it does, but with advancing professional prestige and economic reward. (Why does it so vigorously hide doctors’ performance information?)
In the 1880s it became one of the first and perhaps the most influential lobbying organizations in the Republic; only the banking lobby had greater influence. With the imposition of the progressive movement, in the American Republic (1890’s into the late 1920s) significantly promoted by Teddy Roosevelt and continuing under and through Woodrow Wilson, the AMA was granted, and it retains, incredible power and control over medical practice. The AMA’s stranglehold on medical practitioners and services was increased under FDR and it continues to grow stronger. There has never been an administration or Congress, since the AMA’s founding, that has ever challenged it’s economically-destructive control. As with all unions, political contribution and support gains “look-the-other-way” privilege. And the AMA union members have some really deep pockets.
The AMA/political cabal allows the AMA to govern, with power and authority emulating law, the number of hospitals; the number of teaching hospitals; the number of those training as doctor, nurse and other related vocations; what the definitions and responsibilities are of the various medical vocations; the requirements, certifications, accreditations and qualifications for participation in the medical field – and more. In other words, the AMA, not free market capitalism, controls the entire supply, and therefore the quality and COST, of medical delivery, doctor’s incomes, within the USA.
Too few doctors relative to those seeking medical care means fees go up. Nurses not allowed to perform routine procedures means billings go up. So, any plan to “fix” healthcare must eliminate the control of the AMA. Otherwise, there is no “patient-orientation”, costs will not be market-based; it will still be a union managed for the benefit of the purposefully-limited providers system. Critically, the self-balancing of supply and demand afforded under a real free market system is missing. Who is being served in our current AMA-based system?Consumers don’t count. Are you being made to sit in a waiting room for an hour and a half? Is ‘house call’ still in the dictionary?
That analysis and description was just about the medical side of healthcare. Insurance and pharmaceuticals are also fully managed for the benefit of the suppliers. Not, however, by a self-serving wolf-in-sheep’s-clothing union but by the suppliers themselves through their favorite career-politicians.
Health insurance is a government granted monopoly (anti-consumer monopolies and cartels are an impossibility in a free market capitalistic system). By law, only a handful of cartelized-insurers are allowed to operate in a state. No sales are permitted across state lines. That choice is outlawed. Why aren’t there any insurance policies that go with you, cover existing illness, offer all those coverages the liberals demand? Because they don’t have to. The insurers need only contribute to a campaign … serving consumers isn’t required! It is the same for the pharmaceutical industry.
Indeed, healthcare and all industries have become self-serving plunderers through political connection, technically called mercantalism – today wrongfully termed “crony ‘capitalism'”, and managed in an authoritarian – ie. fascist – manner (the application of legislation, taxes, fees, certifications, inspections, etc. in order to control firms/the economy whilst allowing the appearance of private ownership and control). And, everywhere you turn you hear the cry for even more regulation. Regulation is simply code for anti-competition government intervention for the benefit of a favored company or industry - typically, called for covertly by the industry to be regulated. How many cable companies exist in your area … one? Yet, they claim stiff competition. Like so many, just another government granted monopoly at your expense. Further, incredibly, all the regulators come right out of the industries they are charged to regulate … no conflict there! The bottom line,all this political/re-election-directed economic intervention, healthcare or otherwise, increases costs above market pricing with quality of goods and services well below competition-based offerings.
It needs to be known that the AMA represents only 17% of doctors in the USA. The AMA agenda is not supported by those actually in the profession. The agenda is supported by the politicians benefiting from the AMA’s substantial financial contribution and their lending of prestige (stooging) to political shenanigans through the 3rd-Party Authority Agrees Deception & Deflection Tactic (to pass a program and then after the program fails - “Leading doctors agree…I relied on leading doctors”).
Lastly, until the Republic’s leadership is de-careered & un-partied, and the rigged regulation system is disbanded, and the Federal Reserve engine financing corruption and socialism is got rid of, the Republican group can plan all they want … election after election … there will not be change.
Keynes must die … if the American Republic is to live!
“Liberation theology” is the child of the incestuous marriage of Christianity and its secular offspring, Marxism.
Reports from the Vatican suggest that Pope Francis is warming to it – a volte-face of Papal policy towards it ever since its birth in South America in the middle of the last century. This report comes from the left-leaning Guardian:
For decades, Gustavo Gutiérrez, a Peruvian theologian and Dominican priest, was treated with suspicion and even contempt by the Vatican’s hierarchy, which saw him as a dangerous Marxist firebrand who used faith as an instrument of revolution. …
Which is exactly what he was and what he did.
But when the 86-year-old Peruvian arrives in Rome this week as a key speaker at a Vatican event, he will be welcomed as a guest, in a striking show of how Pope Francis – the first Latin American pontiff – has brought tenets of this sometimes controversial movement to the fore of his church, particularly in his pronouncements against the blight of poverty and the dangers of capitalism.
He has not noticed that only capitalism raises people by the million from poverty.
In its height in the late 1960s and 1970s, liberation theology– a distinctly Latin American movement – preached that it was not enough for the church to simply empathise and care for the poor. Instead, believers said, the church needed to be a vehicle to push for fundamental political and structural changes that would eradicate poverty, even – some believed – if it meant supporting armed struggle against oppressors.
In Nicaragua, priests inspired by liberation theology took an active part in the 1979 Sandinista revolution against Anastasio Somoza’s rightwing dictatorship. The philosophy also influenced leftist rebels in Mexico and Colombia, where one of the main guerrilla factions was led for nearly 30 years by a defrocked Spanish priest, Manuel Pérez. …
“He [the present Pope] was very critical of the liberal Marxist version of liberation theology,” said Austen Ivereigh, who has written a biography of Pope Francis. “At that time, you had leftwing movements in Latin America but in fact these were middle-class movements, which he believed used the poor as instruments. He had a phrase he used – that they were for the people but never with them.”
But since his election as pontiff in 2013, Pope Francis’s insistence that the church be “for the poor”, and his pointed criticisms of capitalism and consumerism have gone a long way to rehabilitate the liberation theology movement and incorporate it within the church. Experts point, too, to Francis’s decision to name Oscar Romero, the iconic Salvadoran archbishop who was assassinated by rightwing death squads in 1980, as a martyr as another sign of the resurgence in liberation theology…
The Vatican itself has not formally embraced liberation theology. Even xc himself has denied that his appointment as prefect by Pope Francis – which was seen in some circles as a triumph of liberation theology because of Müller’s relationship with Gutiérrez – represented the “opening of a new chapter” following the papacies of John Paul II and Benedict.
Liberation theology was invented, named, and funded by the KGB, according to one of its defecting agents. Damien Thompson reports – and comments with some skepticism which we do not share – in the (UK) Spectator:
The respected Catholic News Agency has published an interview with Ion Mihai Pacepa, a former general in Romania’s secret police who was one of the Eastern Bloc’s highest-ranking defectors in the 1970s. In it, he says that the Soviet Union – and the KGB in particular – created liberation theology, the quasi-Marxist movement that flourished in Latin America from the 1960s to the 1990s and is still a powerful influence on the Catholic Left.
The interview provides fresh evidence of the infiltration of liberation theology by Russia – a subject Catholic liberals would much rather not discuss, just as they don’t want to know about the heavy Soviet investment in CND (the British campaign for nuclear disarmament). …
I don’t believe that the KGB ‘created’ a movement as complex as liberation theology and I’m far from convinced that its name was dreamt up in the Lubyanka.
But Pacepa … makes detailed claims that the Soviets kick-started, funded and moulded liberation theology … He cites as one of his sources Aleksandr Sakharovsky, the Russian agent who set up Romania’s secret police agency. Pacepa describes him as his ‘de facto boss’ in the 1950s. Sakharovsky later became head of the First Chief Directorate of the KGB.
Here are the key quotes from the interview:
The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Programme” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies. This programme demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool …
The KGB began by building an intermediate international religious organization called the Christian Peace Conference (CPC), which was headquartered in Prague. Its main task was to bring the KGB-created Liberation Theology into the real world.
The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague …
During my years at the top of the Soviet bloc intelligence community I managed the Romanian operations of the World Peace Council (WPC). It was as purely KGB as it gets. Most of the WPC’s employees were undercover Soviet bloc intelligence officers … Even the money for the WPC budget came from Moscow, delivered by the KGB in the form of laundered cash dollars to hide their Soviet origin. In 1989, when the Soviet Union was on the verge of collapse, the WPC publicly admitted that 90 per cent of its money came from the KGB.
And now the bit that will really wind up Catholic liberals:
I [Pacepa] was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to manoeuvre a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognise a new religious movement …
True to the chief pretense of each parent, the priests of both the South American Church and the Kremlin claimed that the intention of liberation theology was to stand with the poor and oppressed. Its theologians declared that the cause of all poverty and oppression is capitalism, and Christians must work to replace capitalism with socialism.
The man whom Pope Francis is now welcoming to the Vatican, Gustavo Gutierrez of Peru, wrote in his book A Theology of Liberation: “The goal is not only better living conditions, a radical change if structures, a social revolution; it is much more: the continuous creation, never ending, of a new way to be a man. A permanent cultural revolution.” Gutierrez struggles manfully through some 300 pages to reconcile the Christian idea of salvation of the individual soul and its reward in heavenly bliss, with the Marxist insistence on collective salvation through revolution and the reward of an egalitarian society on this earth. He does not succeed. Whether he is aware of it or not, the Christian idea is totally overwhelmed and replaced by the Marxist idea. Liberation theology takes more after one parent than the other.
Liberation theology allowed the numerous leftist revolutionary organizations that arose in the last century in South and Central America (Argentina, Peru, El Salvador, Nicaragua, Guatamala, Brazil, Mexico, Colombia, Honduras, Venezuela, Bolivia)*to claim religious vindication, and carried the blessings of the revolutionary priests when they – the terrorists -went about their savage business of murder.
Pope Francis’s understanding that the South American liberation movements were “middle class”, was not unfounded. Intellectuals – priests and writers – not only inspired them, but led them. Three bibles of the liberation theology movement are:
- Pedagogy of the Oppressed, by Paulo Freire
- For the Liberation of Brazil, by Carlos Marighela
- Love in Practice: The Gospel in Solentiname, by Ernesto Cardenal
The most enlightening descriptions of what actually happened in a central American country when terrorist insurrectionists, inspired by liberation theology, clashed with a government and its military, are to be found in Sweet Waist of America: Journeys Around Guatamala, by Anthony Daniels. Although the author is uncompromising in his condemnation of the rebels and their methods, he also indicts the government and its forces. Both sides committed atrocities.
*** A list of the “guerrilla movements” in these countries can be found here.
Today is the 116th anniversary of the birth of F. A. Hayek. (Friedrich August von Hayek.)
He is one of the greatest defenders of liberty in the history of the enlightened West.
His work as an economist is enormously important.
Milton Friedman said of him:
No person had more of an influence on the intellectuals behind the Iron Curtain than Friedrich Hayek. His books were translated and published by the underground and black market editions, read widely, and undoubtedly influenced the climate of opinion that ultimately brought about the collapse of the Soviet Union.
An article at Townhall by David Boaz lists some of the plaudits and honors he received:
Who was Hayek? He was an economist born and educated in Vienna. After the Nazi conquest of Austria, he became a British citizen and taught there [in Britain] and at the University of Chicago for most of his career.
He was awarded the Nobel Prize in Economics in 1974.
President Ronald Reagan called him one of the two or three people who had most influenced him …
President George H. W. Bush awarded him the Medal of Freedom.
Margaret Thatcher banged his great book The Constitution of Liberty on the table at Conservative Party headquarters and declared “This is what we believe.” …
He is the hero of The Commanding Heights, the book and PBS series on the battle of economic ideas in the 20th century.
His most popular book, The Road to Serfdom, has never gone out of print and saw its sales explode during the financial crisis and Wall Street bailouts.
John Cassidy wrote in the New Yorker that “on the biggest issue of all, the vitality of capitalism, he was vindicated to such an extent that it is hardly an exaggeration to refer to the 20th century as the Hayek century”.
If only! No Western country, even under leaders that held him in the highest esteem, put his theory into practice. Every one of them is a welfare state to some degree. In all of them government is an agency that redistributes wealth. Hayek believed the business of the state is to protect liberty with the rule of law, not to plan the economy, or intervene in the working of the free market. He taught that only the free market can provide the signals that make for the most efficient use of resources. Central planning is socialism – and socialism, Hayek explained, tends towards totalitarianism.
Here is Hayek, champion of free market capitalism, talking about Maynard Keynes, advocate of government intervention in markets and the economist whom Western states have preferred to follow:
In The Wealth of Nations, Adam Smith wrote:
“Every individual necessarily labours to render the annual revenue of the society as great as he can. He generally neither intends to promote the public interest, nor knows how much he is promoting it … He intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for society that it was no part of his intention. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good.”
Hayek (we quote from here) “called the free market system a ‘marvel’ because just one indicator, the market price of a commodity, spontaneously carries so much information that it guides buyers and sellers to make decisions that help both obtain what they want. The market price of a product, a component of the invisible hand, reflects thousands, even millions, of decisions made around the world by people who don’t know each other or what the others are doing”.
Hayek’s most popular and least technical books The Road to Serfdom and The Constitution of Liberty ought to be prescribed reading in every high school and every university in the world.
We doubt they will be. The socialists have won. The decline of the West may be irreversible.
In the video below, Pat Condell, our fellow atheist, speaks eloquently about the many ways in which Islam is offensive.
The leader of Britain’s Labour Party, Ed Miliband, says he will ban and punish “Islamophobia” if he becomes Prime Minister, which he very well might if his socialist party wins the forthcoming general election. He is saying this in order to woo Muslim voters. Most Muslim votes go to the Labour Party, but some Muslims say that voting at all is wrong because only Allah must govern mankind. Also, Ed Miliband is Jewish. Are the Muslims who go to the polls likely to cast their votes for a Jewish leader?
If he gets into 10 Downing Street and has his Party make it a crime to criticize Islam, what will happen to Pat Condell? We are pretty certain he won’t stop making his videos, speaking freely, and expressing loud and clear the highly moral loathing and fully justified contempt he has for the criminal religion of Muhammad.
The Left likes to believe – as Obama and Harry Reid often iterate – that it is “on the side of history”.
Is history then stuck with those stale and failed ideas of a Marxian stamp propagated by the likes of Kenneth Galbraith, John Maynard Keynes, or the bone-headed strategies of Richard Cloward and Frances Fox Priven?
Or tending back to the Dark Ages with a resurgence of Islam?
Surely not. A civilization that has put a man on the moon; has invented the computer, the internet, the driverless car; that watches the expansion of the universe; that can replace a faulty human heart with a new one; that has used liberty to become rich, knowledgable, and ever more inventive, is not going to go back to communism or the law of the seventh century desert?
Quo vadis then?
The maliciously lefty and deeply nasty New York Times notices a rise in libertarian opinion in America.
Libertarianism has been touted as the wave of America’s political future for many years, generally with more enthusiasm than evidence. But there are some tangible signs that Americans’ attitudes are in fact moving in that direction.
The NYT goes on to substantiate its claim with figures and a chart.
It defines a libertarian, fairly enough, as “someone who believes that the government is best when it governs least”.
There have been visible shifts in public opinion on a number of issues, ranging from increasing tolerance for same-sex marriage and marijuana legalization on the one hand, to the skepticism over stimulus packages and the health-care overhaul on the other hand, that can be interpreted as a move toward more libertarian views.
The Tea Party movement also has some lineage in libertarian thinking. Although polls suggest that many people who participate in the Tea Party movement have quite socially conservative views, the movement spends little time emphasizing those positions, as compared with economic issues.
The perception that the Tea Party – whose chief issue is the need for fiscal responsibility – has “some lineage in libertarian thinking” is remarkable for that newspaper. It seldom removes its red blindfold long enough to replace it for a short time with blinders. For it to see something that is actually there but not obvious is a lucky moment of illumination worth a cheer or two. The author of the article is Nate Silver. Perhaps he found some cunning way to let that uncongenial revelation slip past editorial oversight.
Or perhaps he and his editors think that libertarian thinking is bad anyway. If we didn’t know that to be the case already, there’s a hint of it in what comes later.
The libertarian opinions, revealed by a CNN poll and quoted in the article, are these:
Some 63 percent of respondents said government was doing too much — up from 61 percent in 2010 and 52 percent in 2008 — while 50 percent said government should not favor any particular set of values, up from 44 percent in 2010 and 41 percent in 2008.
The author, apparently not happy to accept what the poll reveals, comments:
Whether people are as libertarian-minded in practice as they might believe themselves to be when they answer survey questions is another matter. Still, there have been visible shifts in public opinion on a number of issues, ranging from increasing tolerance for same-sex marriage and marijuana legalization on the one hand …”
So a tolerance with which he has sympathy …
… to the skepticism over stimulus packages and the health-care overhaul on the other hand …
So a skepticism he condemns …
… that can be interpreted as a move toward more libertarian views.
How confusing for Nate Silver! Libertarians like some of the things he likes. But they also dislike things that he holds dear.
Well, actually, that is the case with us too.
We welcome the spread of libertarian sentiment.
We too see no reason why marijuana should be illegal.
As for same-sex marriage, we think it is an hilarious farce, but would on no account oppose it. A 12-year old boy once defined marriage for us as “a legal union between two or more things”. Why not more than two? Why not things or beasts as well as humans? If – as the argument goes – they love each other? (Well, we said it’s a farce.)
Where we are strongly with libertarians is on the issue of economic freedom. As our contributing commenter Don L often recommends: accept that the Austrian School is right and allow no government interference whatsoever in economic activity – and abolish the Fed. We also advocate keeping taxes (flat-rated) very low. So low that they cannot sustain a government that does much more than it absolutely has to do – protect the liberty of the people, from outside enemies, and domestic criminals. And enforce the law of contract.
But we too have some quarrels with libertarians.
There are those among them who outrageously condone the corruption of children, even the use of them for pornography “as long as they are willing and are paid for their services”!*
Quite a large number of libertarians are historical revisionists, and some who ridiculously and with evil intent deny that the Holocaust ever happened.**
And most libertarians want America to take no notice of what’s going on in the world beyond its borders, except for trade and vacations. As if ignorance is a protection from a world full of expansionist tyrannies and ideologies.
No. None of that.
But a libertarianism that holds individual freedom as the highest value, and knows that it is only possible under the rule of law; and at the same time is committed to preserving the best of everything America has achieved in the past, is a libertarianism that we can – and do – embrace.
* We cannot link to articles that discuss this. Access to them is “forbidden”.
**Although the article we link to here does endorse what we say that some libertarians deny the Holocaust, it goes too far in criticizing Reason and its sponsors.
Will the myth of Anthropogenic Global Warming be laid to rest?
The solar physicist Willy Soon debunked it recently. The warmists fell upon him like a swarm of hornets. Unable to disprove his science, they poured contempt on the sources of his funding, being possessed of the peculiar theory that if a scientist’s work is funded by government it is moral, but if it is funded by business and industry it is not only immoral but for that very reason invalid. The implication is that a scientist who accepts money from non-government sources is being bought, and will make dishonest findings to suit his backers. Those who accept government money, on the other hand, cannot be similarly charged because the motives of government are always pure as the waters of a mountain spring.
Now comes more evidence against the AGW theory:
This is from Breitbart, by James Delingpole:
A new scientific paper has driven yet another nail into the coffin of Catastrophic Anthropogenic Global Warming theory.
The paper – Rethinking the lower bound on aerosol radiative forcing by Bjorn Stevens of the Max Planck Institute for Meteorology in Hamburg, Germany, published in the American Meteorological Society journal – finds that the effects of aerosols on climate are much smaller than those in almost all the computer models used by the Intergovernmental Panel on Climate Change.
Aerosols are the minute particles added to the atmosphere by burning fossil fuels (as well as by non-anthropogenic sources, like volcanoes). The reason they are important is that they are so often cited by alarmists to excuse the awkward fact that the world has stubbornly failed to warm at the disastrous rate they predicted it would.
Apparently – or so the excuse goes – these aerosols are masking the true extent of runaway climate change by cancelling out the effects of man-made CO2.
Here, for example, is a NASA expert in 2009:
Using climate models, we estimate that aerosols have masked about 50 percent of the warming that would otherwise have been caused by greenhouse gases trapping heat near the surface of the Earth
Here is a report on a study from another institution – NOAA – with a long track record of ramping up the alarmist cause:
A new study led by the U.S, National Oceanic and Atmospheric Administration (NOAA) shows that tiny particles that make their way all the way up into the stratosphere may be offsetting a global rise in temperatures due to carbon emissions.
Aerosols are often used to explain the lack of “global warming” in the cooling period between 1940 and 1970 (when the growth in industrialisation and all that extra man-made CO2 ought to have begun taking effect).
They have also been used in [a] 2011 paper – whose co-authors include one Michael Mann, which gives you an idea of its quality and reliability – for the Proceedings of the National Academy of Sciences of the USA (PNAS). It claims that the reason there has been a “hiatus” in global warming since 1998 is because of the effect of aerosol emissions. This got one of the BBC’s resident alarmists Richard Black very excited. He wrote it up in an article entitled Global warming lull down to China’s coal growth. (Oddly he forgot to surround it with scare quotes, or finish it with a question mark.)
The new Stevens paper has been described as a “game-changer” by one expert in the field, Nic Lewis.
According to the IPCC’s models, the effect of aerosols on climate could be as much as 4.5 degrees C. But Stevens paper suggests that this is a considerable overestimate and that the reduction they effect on temperature cannot be more than 1.8 degrees C.
This pretty much kills the alarmists’ “the aerosols ate my homework” excuse stone dead. If the cooling effects of aerosols turn out to be much smaller than the IPCC thinks, then what this means is that the rise in global temperatures attributable to man-made CO2 is also much smaller than the alarmists’ computer models acknowledge.
As Andrew Montford comments here:
Jim Hansen, Bob Ward, Kevin Trenberth, Michael Mann and Gavin Schmidt, your climate alarmism just took one helluva beating.
So will the AGW theory be abandoned?
In the light of Bjorn Stevens’s new research, coming on top of other accumulating evidence such as Willy Soon’s, the answer should be yes.
But we think the right answer is, sadly, no. Because it was never expounded just to convince us that we were dangerously (and wickedly) over-heating the planet; it was always to give the would-be controllers of our lives – governments, and projected world-government – an excuse to extend their power over us.
The Daily Caller reports:
The United Nation’s climate chief says that reordering the global economy to fight climate change is the “most difficult” task the international body has ever undertaken.
“This is probably the most difficult task we have ever given ourselves, which is to intentionally transform the economic development model, for the first time in human history,” Christiana Figueres, who heads up the U.N.’s Framework Convention on Climate Change, told reporters.
“This is the first time in the history of mankind that we are setting ourselves the task of intentionally, within a defined period of time, to change the economic development model that has been reigning for the, at least, 150 years, since the industrial revolution,” Figueres said.
So there you have it.