What we insist on calling “immigration” from the Third World to Western European countries like Britain is a historically new phenomenon, for which a case can be made that other, more appropriate terms should be used — like “colonization” and “invasion.”
We ourselves have not yet been so bold as to call the influx of Muslims into Europe an invasion, but we quote from an article by Enza Ferreri:
The definition of “colony”, from which the word “colonization” is derived, is: a) a body of people living in a new territory but maintaining ties with their homeland or b) a number of people coming from the same country, sharing the same ethnic origin or speaking the same language, who reside in a foreign country or city, or a particular section of it.
Either could apply to the people coming to live in Europe from Asia and Africa.
By far the most of whom are Muslims.
In reference to colonization, dictionaries add “relating to the developing world”, but this is only because colonization primarily occurred there in the past. Word meanings have to change to adapt to the new historic realities.
Similarly, the expressions “native” and “indigenous” previously referred to the original inhabitants of non-European continents, whereas now they are used to describe Germans, French, British, Swedes, Dutch and so on.
In white-dominated South Africa it used to be fairly polite to call the blacks “natives”. Then it became more polite to call them “Africans” – fittingly, as the indigenous whites continued to call themselves “Europeans”. But when new generations of whites began to claim that they too were Africans, it became proper to say “black Africans” or simply “blacks”. Among the taboo words in polite society was “kaffir”. It was the equivalent of “the n word” in America, deeply affronting to the blacks.What few South Africans of any color or ethnicity knew was that it derives from from the Arabic word “kafir” meaning a non-Muslim (therefore an inferior). Now all South Africans except Muslims are “kafirs”, which must really pinch the nerves of white racists, if any such still dare to exist in the new South Africa. Now too the Europeans are being called “natives”, and increasingly, as the Muslim populations increase, also “kafirs”.
“Invasion” has three main meanings: a) the act of invading, especially the entrance of an armed force into a territory to conquer; b) a large-scale onset of something injurious or harmful, such as a disease; c) an intrusion or encroachment, an incursion by a large number of people or things into a place or sphere of activity.
It is the last meaning that applies to what is happening to the countries of Europe.
One could describe the development in even more humiliating terms.
Even “ethnic cleansing” could be used, since local populations are being replaced by different ethnic groups.
Doesn’t “ethnic cleansing” have to be intentional on the part of the “cleansers”? The possible cleansers of Europe do not have that power – yet.
Anyway, the replacement is true. Not yet of whole nations – that will come in time – but of many local populations. If in the Muslim-dominated enclaves and “no-go” areas the replacement is not already total, it almost certainly will be in another year or two.
The biggest cities, the capitals of Europe, are slipping away from the nations that built them.
London, for instance, is no longer a white-British-majority city, although mainstream media like the BBC and London’s own paper, the Evening Standard, barely mention it, to say nothing of the city mayor Boris Johnson. …
The proportion of white British Londoners fell drastically from 60 percent in 2001 to 44.9 per cent in 2011, partly due to the arrival of so many foreign nationals and partly to a mass exodus of white Britons.
And the exodus is largely caused by the influx.
David Goodhart, director of Demos, writes in The Financial Times:
Over the decade between the 2001 and 2011 censuses, the number of white British Londoners fell by more than 600,000 (17 per cent). That is about three times the fall over the previous census period, 1991 to 2001. …
Six hundred thousand is a big city disappearing in just 10 years. …
What the large-scale influx of foreigners to Europe can no longer be called is “immigration”. Immigration is what you have when, for example, small groups of French go to live in Britain or the British in Spain.
What distinguishes invasion from immigration are three things: the volume of people involved in the movement, the span of time and frequency of these movements — the same number of people moving to live in a country over 4 years as opposed to 400 years — and the kind of people, in particular how similar or alien to the natives they are, and how easily or improbably they’ll integrate.
The sheer numbers of people who have come to live in the UK in the last few decades have negatively affected the indigenous population’s quality of life in a serious, profound way, even assuming that those people were all law-abiding, upright citizens, which they are not.
The natives feel the new order when it affects jobs by increasing competition for them; when it strains the already over-stretched social services of the welfare state; and when it slows down the pace at which indigenous school children can learn in the state schools since they are forced to wait for the children of the colonists to master the language. It may not be long before all children will be taught in the colonist’s tongues, and after that it is more than possible (on historical precedent) that the natives will be forbidden to use their own language at all.
The invasions have also affected the health of the natives. In Britain, for instance, the incidence of tuberculosis is “constantly rising largely due to immigration”.
A classic example [of an adverse effect] is the current housing shortage. The UK is suffering its worst housing crisis in modern history. Two or more household units cram into one dwelling, and young people, not being able to afford to move out, live with their parents. … [And] one of the main causes [of high and ever rising prices] is the high number of immigrants increasing the demand for dwellings …
Most immigrants rent, rather than buy, a property in the first 5-10 years since their arrival, which inevitably increases rental prices for everyone, including the indigenous people.
Social housing is also in limited supply. Therefore, the immigrant population that takes a share of it deprives the natives. The percentages [of native and foreign occupiers] are roughly the same: 17 percent of British live in council-rented accommodations, 18 percent of foreigners do.
Although the natives are still a large majority. How large is disputed. (Are the locally-born children of immigrants to be classed as foreign or indigenous?) Guesses range between ratios of 89-11 and 80-20 percent. But the Muslims are breeding much faster than the natives. The fertility-rate of the natives is well below the 2.1 needed to sustain their numbers. And no government will stop the immigration.
The failure of the native populations of Europe to have enough children to carry their nations into the future may have the same cause as their failure to resist the quiet invasions of their countries.
What can it be called but a death-wish?
Nelson Mandela is a life-long Communist. He even cobbled together a little book called “How To Be A Good Communist”. He co-founded and directed a terrorist organization, Umkhonto we Sizwe (Spear of the Nation). He never stopped admiring tyrannies and red dictatorships.
The Mahatma Gandhi was a rather cruel man. He deliberately kept the fifty or so poor Indian workers who labored on his South African farm – which he called “Tolstoy Farm” – on starvation rations, in pursuit of a theory that the body could learn to survive on virtually no food. He also paid them no wages, so it would not be wrong to call them slaves. He abandoned the wife and child he acquired during his years in South Africa, left them with no means of subsistence when he returned to India. In 1946 he commented on the Holocaust, “The Jews should have offered themselves to the butcher’s knife.” By his own confession he was a lecher before he conceived the theory that the body could learn to live without sex. Then to prove his ability to resist temptation, he would, as an old man, have nubile young girls sleep beside him without ever taking advantage of them. What the girls felt about the experiment has not been recorded. He was also a poseur. The image he liked to project of a man who needed nothing but a loin-cloth and a spinning wheel was belied by the colossal expense the British Foreign Office was put to in 1931 in order to meet his demand to “live among the poor” in the East End of London. They had to buy houses, repair them, guard them, furnish them comfortably while leaving the Mahatma a bare room in which to meet diplomats and the press. Had he demanded a whole floor of the Ritz Hotel it would have cost his hosts less.
Gandhi is long dead, and now it seems Nelson Mandela is dying. There will be obituaries and eulogies extravagantly praising him – if also some criticism of him for being too soft or too hard, depending on whether it comes from the left or the right. But Mandela, like Gandhi, will be made as immortal as a mortal can be made.
The human race needs its heroic saviors. It needs its Mandela, its Gandhi, as it has needed its Moses, its Jesus Christ, its Muhammad, its Buddha.
Mandela must be the hero-martyr who bought black freedom from white oppression with his own long incarceration; who set an example of forgiveness; who remained peaceable despite intense provocation to resort to violence. He must be a model of patient virtue under racist oppression; the perfect unvengeful victim who rose to be the gentle leader of a new democratic South Africa.
That picture is false, like the one of Gandhi as a good and simple man. And Gandhi no more liberated India from the British Raj with his passive resistance movement than Mandela overthrew apartheid with his revolutionary leadership exercised from a prison cell.
But the truth about Mandela and Gandhi will not matter. It will not make any difference to what they must stand for in order to satisfy a human need. Mandela the Idol is bigger far than the real man, and so is the Idol named Gandhi. In each case the myth has already replaced the man.
Good saviors these will remain in the collective esteem, the personifications of dearly held ideals. As deeply as the ideals are needed, their personifications will be adored and celebrated, and can no more be allowed to have had weaknesses and vices than the ideals themselves can be forsaken. Our idols prove to us that our highest moral aspirations are attainable; that we are beings capable of perfection. It is our vanity that will preserve them.
Jillian Becker June 12, 2013
South Africa is a geographical paradise. For the beauty of its landscapes of mountains and valleys and forests and vast plains, for the grandeur of its cities, for the comfort and cheer of its climates, for its blossoming indigenous trees, its bushlands of immense variety, its brilliant flowers and exotic fruits, for the colors of its birds (not their sounds, they do not sing but squawk and shriek and twitter and tweet), for its wild animals, for its smooth beaches and immense safe bays where the white waves roll in and the fishing boats trawl for their silver harvests, for the elegant Cape Dutch architecture of its historical towns and farmhouses, for its rich vineyards, and the bounteous mines of gold that have flourished since the goldrush that did not fail, no superlatives can be too strong. No meat in the world could taste better than South African beef and mutton. No table-grapes can match the long, firm, green honey-sweet Hanapoots. And this praise poem could go on for pages, as do the praise-poems sung to African chiefs.
That said, the country is a human tragedy. For decades millions of people suffered under the cruelty and humiliation of the policy of apartheid. It ended, and in 1994 the Communist ANC (African National Congress) came to power. Despite its predominant ideology, the new black leadership had the good sense to let the private sector of the economy continue – though under ever more irksome restrictions – and it has kept the nation afloat. But the lot of most people, the millions of blacks, has not improved. What a huge disappointment the change to democracy has been. The black slums are still there and much bigger. The first ANC minister for housing, the (white) Communist Joe Slovo, who returned from exile to put his long dreams into effect, managed to have built – how many good houses for poor urban blacks? One. Just one model house, as far as we can discover. But a shantytown, or “informal settlement”, has been named after him. Here’s a description of it (from Project Muse):
The highway connecting Port Elizabeth to the town of Uitenhage passes by one of these informal settlements, known as the Joe Slovo Community. Over four thousand people live in the maze of 1,200 shacks. There is no access road to the settlement. To get there one simply pulls off the highway into the mud. Homes in Joe Slovo are made of found materials including cardboard, corrugated metal, and plastic, and offer little shelter from the elements.
Like many other informal communities across South Africa, Joe Slovo has no electricity or sanitation system, and only a handful of communal water taps. The only semblance of urban development are six 100-foot tall security lights whose pink glow turns the hazy night sky to cotton candy. Ninety percent of the adult population is unemployed, and twenty percent is HIV-positive. [Until recently] there was no public school in Joe Slovo, and children had to cross the highway to get to the nearest school, five kilometers away.
And now the country is degenerating into another Zimbabwe, as it was bound to do. Here’s a very recent report by Arnold Ahlert, which we quote from Canada Free Press:
For decades, the country of South Africa was the focus of an international rallying cry against the injustices of apartheid. On June 17, 1991, South Africa’s Parliament abolished the legal framework for the practice of racial persecution. In 1994, Nelson Mandela and his Marxist African National Congress (ANC) assumed the reins of power. The international community looked away, satisfied that justice had prevailed. They continue to look away, even as South Africa has degenerated into another racist pit, best described by an Afrikaner farm owner: “It’s politically correct to kill whites these days.”
In July of 2012, Dr. Gregory Stanton, head of the nonprofit group Genocide Watch, conducted a fact-finding mission in South Africa. He concluded that there is a coordinated campaign of genocide being conducted against white farmers, known as Boers. “The farm murders, we have become convinced, are not accidental,” Stanton contended. “It was very clear that the massacres were not common crimes,” he added — especially because of the absolute barbarity used against the victims. “We don’t know exactly who is planning them yet, but what we are calling for is an international investigation,” he added.
The number of farm murders, or “plaasmoorde” as they are called in Afrikaans, is staggering. Over the last decade, it is estimated that at least 3000 Boers have been killed. Estimating the number of murders is necessary because the ANC has banned crime statistics from being compiled, claiming they scare off foreign investment. Moreover, the world knows little about the savagery that accompanies those killings. Many victims, including women and infant children, are raped or tortured before they are killed. Some have boiling water poured down their throats, some are burned with hot pokers, and some are hacked to death with machetes, or disemboweled. Several others have been tied to their own cars and dragged for miles.
The ANC, whose leader Jacob Zuma was reelected with over 75 per cent of the total voting delegates at the ANC National Conference held in Bloemfontein last December, denies that genocide is occurring, insisting that such attacks are part of the larger crime problem. …
What is known is that the ANC celebrated its 100th year anniversary with a song led by President Zuma himself. “Dubula iBhunu” or “Shoot the Boer” was a line in the lyrics of an apartheid-era song, “Ayesaba Amagwala” (“the cowards are scared”) that violates the South Africa constitution prohibiting the “advocacy of hatred that is based on race … and that constitutes incitement to cause harm.” Yet Zuma apparently felt no compunction to refrain from singing it, because the ANC considers it an integral part of the anti-apartheid movement that is part of their heritage.
In 2010, Julius Malema, then leader of the ANC Youth League, revived the practice of singing the song after many years. After the South Africa High Court ruled it was hate speech, the ANC appealed. Last October, the ANC and AfriForum, a lobby group that wanted the song banned from public performance, reached an out-of-court settlement.
Dr. Stanton concluded that Malema’s revival of a song advocating murder moved South Africa from the fifth stage on his genocidal scale to stage six. When the South African judiciary ruled it to be unlawful hate speech, Genocide Watch put South Africa back at stage five. When President Zuma was caught on tape January 2012 singing, “We are going to shoot them with the machine gun, they are going to run/You are a Boer, we are going to hit them, and you are going to run/shoot the Boer…” South Africa was raised to stage six once again.
Stage six is known as Preparation: “Victims are identified and separated out because of their ethnic or religious identity. Death lists are drawn up. Members of victim groups are forced to wear identifying symbols. Their property is expropriated. They are often segregated into ghettoes, deported into concentration camps, or confined to a famine-struck region and starved.”
The sixth stage is followed by stage seven: Extermination. …
The Afrikaner civil rights group AfriForum … is calling for attacks on South Africa’s mostly white farmers to be designated a crime of national priority. They delivered a memorandum to the country’s police minister, Nathi Mthethwa, urging him to give the murder of farmers the same level of urgency aimed at rhinoceros poachers and copper cable thieves. …
According to Johan Burger, a senior researcher with the Pretoria-based Institute for Security Studies’ crime and justice program, white farmers’ concerns are legitimately “special”. He reveals that it is now twice as dangerous to be a farmer in South Africa than a police officer … [and says that] many murderers “take out their hatred for all those past wrongs, and show who’s in control now.”
Like so many societies where demonstrating who’s in control becomes a necessity, disarming the population becomes a priority. In 2010, the ANC-led regime changed the Firearms Registration Act, demanding that all legal guns be re-registered by July 31, 2011. In the process of re-registration, more than half the applicants were turned down, and 90 percent were turned down again on appeal. Thus, white farm families were forced to relinquish their last line of defense against the tens of thousands of criminal gangs roaming the countryside – armed with AK47s. and as Genocide Watch noted on its website last July one more step was taken as well. “The government has disbanded the commando units of white farmers that once protected their farms, and has passed laws to confiscate the farmers’ weapons,” it reported. “Disarmament of a targeted group is one of the surest early warning signs of future genocidal killings.”
There is also a movement, much like the one that occurred in Zimbabwe, to confiscate white farmers’ land. Julius Malema led the charge, saying all whites are criminals, and that his ANC Youth League members were going to take all the land back without compensation, unless farmers relinquish 80 percent of it. …
That is a recipe for famine, as revealed by Rural Development and Land Reform Minister Gugile Nkwinti. In 2009, he told Parliament that more than half of the farms purchased for black farmers, at a cost of $891 million in government outlays, had either failed or were “declining.”
Yet ANC president Zuma remains undeterred. “The structure of the apartheid economy has remained largely intact,” Mr. Zuma said, in a speech given June 26, 2012 to thousands of delegates at ANC’s policy conference, held every five years, where the party’s pre-presidential election platform is discussed. “The ownership of the economy is still primarily in the hands of white males, as it has always been.”
Embedded in that platform is the idea that making peace with white South Africans following the end of apartheid has “hampered” the transfer of wealth to black South Africans. Thus, a “second transition” was proposed, which even the see-no-progressive-evil New York Times was forced to concede represents a “sharp leftward shift for the A.N.C., which despite its roots has largely backed a free-market economy …”
[Dr.] Stanton [of Genocide Watch] sees a bigger picture. In a speech in Pretoria, organized by the Transvaal Agricultural Union, Stanton claimed the ANC was demonizing white farmers, who have been in South Africa since the 1600s, by calling them “settlers.” A Genocide Watch reports reveals the strategy behind those efforts. “High-ranking ANC government officials who continuously refer to Whites as ‘settlers’ and ‘colonialists of a special type’ are using racial epithets in a campaign of state-sponsored dehumanization of the White population as a whole,” it stated. “They sanction gang-organized hate crimes against Whites, with the goal of terrorizing Whites through fear of genocidal annihilation.”
ANC President Jacob Zuma continues to fan the flames of racial division. Last December, he admonished black South Africans for being dog owners, saying that doing so amounts to copying white culture. Zuma’s office contended the message was aimed at “the need to decolonize the African mind post-liberation”.
It is a post-liberation effort that remains alarmingly on track to emulate all the other historically blood-soaked efforts by Marxists, who invariably need an enemy at whom to direct their anger. White African farmers are that enemy.
Racism as national policy did not end in South Africa in 1994. It is the motivating passion of the Marxist government. So the oppression, cruelty, and killing will have no stop.
Yesterday, August 17, the South African police opened fire on striking miners, killing 34 and wounding 78 according to press reports.
The incident recalls another South African miners’ strike which began way back in December 1921, when the gold-mining companies reacted to a drop in the world price of gold by lowering the wages of white miners, and, in defiance of the color bar, proposed to employ black miners in the more skilled jobs that the whites held to be their prerogative.
Under the leadership the Communist Party the strike escalated into a violent revolt.
The slogan of the Communist Party was: “Workers of the world unite and fight for a white South Africa”.
In March 1922 the prime minister, Jan Smuts, called out the army and air force to crush the uprising. With the use of heavy artillery, tanks, and bombing from the air he succeeded. More than 200 men were killed.
The political outcome was that trade unions for whites only were recognized, and the color bar was reinforced.
Blacks were kept in poverty. There was no way they could rise by their own effort. The system of apartheid, which was to be entrenched in law some twenty years later, was launched by the demand of the Communist Party.
The present strike, put down with guns, began with a dispute over wages.
The miners were armed with spears and machetes. The police say some had guns, but that remains to be ascertained.
Will the world that claims to abhor apartheid (as it should), also condemn a massacre of black miners under the predominantly black and leftist government of post-apartheid South Africa?
Why do we hardened skeptics doubt it?