Obama has sent a message to Iran that the best way to secure a deal is by wrapping it in an American hostage. He has told ISIS that we do negotiate with terrorists. And he has once again demonstrated that his vaunted “smart power” is nothing more than appeasement wrapped in excuses and lies.
We quote Daniel Greenfield writing at Front Page about President Obama’s decision to normalize diplomatic relations with Cuba:
Carter couldn’t save the Soviet Union, but he did his best to save Castro, visiting Fidel and Raul in Cuba where the second worst president in American history described his meeting with Castro as a greeting among “old friends”.
Raul Castro called Carter “the best of all U.S. presidents”.
Obama’s dirty deal with Raul will make the worst president in American history, Castro’s new best friend.
Carter couldn’t save Castro, but Obama did. This was not a prisoner exchange. This was a Communist bailout.
Obama boasted that he would increase the flow of money to Cuba from businesses, from bank accounts and from trade. When he said, “We’re significantly increasing the amount of money that can be sent to Cuba”, that was his real mission statement.
The Castro regime is on its last legs. Its sponsors in Moscow and Caracas are going bankrupt due to failing energy prices. The last hope of the Butcher of Havana was a bailout from Washington D.C.
And that’s exactly what Obama gave him.
Obama has protected the Castros from regime change as if Communist dictators are an endangered species. …
Obama began his Castro speech with a lie, declaring, “The United States of America is changing its relationship with the people of Cuba.”
The Cuban people have no relationship with the United States because they have no free elections and no say in how they are governed. The only Cubans who have a relationship with the United States fled here on rafts.
Obama did not make his dirty deal with the Cuban people. He made it in a marathon phone call with the Cuban dictator.
When Obama claims that his deal with Raul Castro represents a new relationship with the people of Cuba, he is endorsing a Communist dictatorship as the legitimate representative of the Cuban people.
This is a retroactive endorsement of the Castro regime and its entire history of mass murder and political terror. Obama is not trying to “open up” Cuba as he claimed. He likes Cuba just the way it is; Communist and closed.
Obama did not consult the Cuban people, just as he did not consult the American people. He disregarded the embargo, Congress, the Constitution and the freedom of the Cuban people.
His dictatorial disregard of the embargo, which can only be eliminated by Congress, in order to support a dictatorship, is a disturbing reminder that the road he is walking down leads to a miserable tyranny.
Cuban-American senators from both parties have been unanimous in condemning the move. These senators are the closest thing to Cuban elected officials. But Obama disregarded Senator Menendez, a man of his own party, Senator Marco Rubio and Senator Ted Cruz.
Instead Obama chose to stand with Raul Castro and his Communist dictatorship.
Obama tried to whitewash his crime by exploiting Alan Gross, a USAID contractor who was imprisoned and abused by the Castro regime, as if the release of an American hostage justified helping the men holding him hostage stay in power. And the media, which was reprinting Castro’s propaganda claiming that Gross’ imprisonment was justified, is busy now pretending that it cares about his release. …
The blood money pouring out of American banks into the Castro regime will encourage other dictatorships to take Americans hostage as leverage for obtaining concessions from the United States. Americans abroad will suffer for Obama’s dirty deal.
No European country recognized ISIS in exchange for the release of hostages. Only Obama was willing to go that far with Cuba, not only opening diplomatic and economic relations, but promising to remove the Communist dictatorship from the list of state sponsors of terror despite the fact that the last State Department review found that Cuba continued to support the leftist narco-terrorists of FARC [The Revolutionary Armed Forces of Columbia].
FARC had taken its own American hostages who were starved and beaten, tortured and abused.
Now Obama has given in to the demand of a state sponsor of terror to be removed from the list of state sponsors of terrorism in exchange for releasing a hostage. …
But Obama did not act to help Alan Gross. He did not even act because he genuinely thought that diplomatic relations would open up Cuba. In his speech, Obama used the claim commonly put forward by Castro apologists that the very fact that the Castros were still in power proved that sanctions had failed. Yet the lack of sanctions against Cuba by the rest of the world certainly did not usher in the new spirit of openness that Obama is promising.
Rewarding dictators with cash never frees a nation.
This embrace by Obama of the Communist totalitarians who rule Cuba was always on the cards, from the moment he was elected. Obama was raised to be a Communist. It’s plain to all but those who will not see that he likes Communism.
Obama is speeding up action on his agenda, to implement as much of it as he can while he is still in power. Over the next two years, unless Congress and the Supreme Court find ways to stop him, he will continue to prop up Communist regimes; advance the Islamic jihad; facilitate the annihilation of Israel; change the demographics of the United States by bringing in millions of uneducated proletarians from Latin America; and dissolve the borders of the country he was elected to defend.
All this is in accordance with well established Leftist doctrine. The ultimate aim is the abolition of the nation-state and the establishment of world Communist government.
Every day the evidence that America elected its own worst enemy to lead it mounts up. And still most Americans refuse to see it.
This is from an editorial at Investor’s Business Daily:
As Russia’s ruble plunges, its economy is fast melting down. …
Russia’s central bank raised official interest rates to 17% from 10.5% in a bid to halt the ruble’s stunning plunge, the largest since 1998’s ruble crisis. But on Tuesday, even that desperate rate-hike move failed, as the ruble continued to dive another 4%.
Next up, in all probability, will be capital controls. Putin might even confiscate citizens’ savings by forcing them to swap dollar-based savings accounts for debased ruble ones. This kind of shabby thievery has been done before, but mostly by Latin American dictators. …
How could Russia’s economy go into meltdown mode so fast? …
The major reason for Russia’s implosion is the decline in oil prices. The country relies on selling oil to earn dollars, and the more than 30% drop in oil prices has hit the economy and the currency hard.
A recent estimate by Russia’s Finance Ministry says oil has to average about $117 a barrel for the government to balance its budget. At a current oil price under $60 a barrel, Russia is a fiscal disaster.
The U.S. fracking revolution is a big reason for this. America now puts out more than 9 million barrels of oil a day — up from 7 million barrels just two years ago.
The oil and natural gas fracking boom is happening on private and states’ lands – against the will and the policy of the Obama administration.
As crude prices have declined, oil producers from Venezuela to Saudi Arabia to Iran have felt extraordinary economic pain. Now Russia’s feeling it too, and with political turmoil growing, Russian and foreign investors are leaving the country in droves — and taking their hard currency with them. …
Capital flight is a disaster for the ruble, and is likely to set off double-digit inflation soon.
Interest rates may have to go even higher to stave off a total ruble collapse – 20%? 25%? 30%? No one knows.
But higher rates, soaring inflation, a 60% decline in the stock market and reduced oil revenues mean 2015 is likely to be a nasty year for Russia’s caving economy. …
“Putin’s consistent policy of increasing state economic control may well be leading Russia on the path to stagnation and economic decline,” according to a report issued by the Heritage Foundation in September. …
[Russia’s] reliance on oil exports, the trigger for this crisis, is an obvious one. … Russia also faces a shocking demographic decline — its population is actually shrinking, and it has the odious distinction of being the only industrialized nation in which the average life span is falling. … Russians with skills and schooling are leaving in large numbers, a brain drain. A 2013 survey found 45% of university students wanted to leave the country and live permanently outside the former USSR. What’s left to run Russia’s enfeebled economy is a shrinking, unproductive remnant.
Russia should try a free market economy. It is the only way to prosperity. And then we could have peaceful trading relations with Russia at last. But Russia is very unlikely to do that. The Russian people have never known freedom under the rule of law. They have never wanted it. They get the governments they deserve.
We quote from our own post, Home sweet closet (December 7, 2012):
Most living units will accomodate one person only. Families must be broken up, the bearing of children discouraged (though copulation promoted with “free” contraceptives). Life in these tiny spaces will of necessity be austere. As austere as in a prison cell. Little room for even essential belongings. No room to entertain friends. Almost none for books, recorded music or movies, photographs, pictures, any pet bigger than a fish, collections or hobbies. To stretch your legs you’ll have to go out into the public arena. That’s the idea, of course: privacy must be extremely limited; your activities must be visible, communal, controllable. No dystopia yet conceived by any fiction writer matches up to this nightmare. Its only redeeming feature is that it will be so stagnant a society that it will perish through sterility and death – unless human instincts not entirely crushed will drive the regimented beings to rebellion and the overthrow of their enslavers. Better recognize what’s coming now, and resist it, than enter that hell on earth.
This is from an article in Investor’s Business Daily by Paul A. Gosar, member of the United States House of Representatives from Arizona:
In the eyes of the Obama administration, Americans are not the best judges of where they should live and raise their families. At least that’s the message coming from the Department of Housing and Urban Development.
Just when you thought the administration’s Orwellian sovereignty had reached its limits, HUD has declared that our nation’s suburbs aren’t diverse enough and that local governments may not be the best arbiters of housing and zoning regulations.
To remedy this perceived cultural malaise, the administration has issued a new proposed regulation that mandates a barrier for individuals and families on where they can choose to live.
In so doing, the president and his administration are encroaching on the rights of local governments and again needlessly injecting race into public policy issues, setting the stage for even further division and animosity.
To accomplishing this goal, the president has proposed a rule known as Affirmatively Furthering Fair Housing (AFFH), which according to Stanley Kurtz of the Ethics and Public Policy Center, will –
… push Americans into living how and where the federal government wants. It promises to gut the ability of suburbs to set their own zoning codes. It will press future population growth into tiny, densely packed high-rise zones around public transportation, urbanizing suburbs and Manhattanizing cities.
Paul Gosar doesn’t say so, but this is the implementation of Agenda 21, emanating from the United Nations. It is a giant step towards world communist government.
To know all about pernicious Agenda 21, and how it is being surreptitiously implemented, see our posts: Beware “Agenda 21”, June 24, 2011; Agenda 21: the “smart growth” conspiracy, November 21, 2011; Three eees for environmental equalizing economics, December 4, 2011; Dark city, May 31, 2012; Destroying American wealth and sovereignty by diktat, June 6, 2012; The mystic UN and Agenda 21, August 3, 2012; Pleistocene Park, August 11, 2012; The death of nations, September 18, 2012; Home sweet closet, December 7, 2012; Getting rid of mother, January 30, 2013; Teaching submission to world government, April 14, 2013; Be alarmed, April 6, 2014; Your tiny home is frozen, July 14, 2014.
… Washington bureaucrats would tell us where we can live and whom we can live next to, all in the name of social justice and ideological utopianism. Nothing could be more wrong and un-American.
Just like we don’t need the government choosing our doctors, neither do we need it choosing our neighbors.
The 1968 Fair Housing Act already makes discrimination illegal in the “sale, rental and financing of dwellings based on race, color, religion, sex or national origin.” The act was amended in 1988 to add disability and familial status as covered conditions.
But apparently that’s not enough to provide everyone with equal opportunity in housing. What the administration wants is equal outcomes, and the only way to achieve that is for the federal leviathan to force itself on local jurisdictions.
No one should ever be targeted for exclusion from a neighborhood because of their ethnicity or any other protected category. But neither should there be quotas for neighborhoods to achieve some sort of racial balance that would not happen naturally. A level playing field that lets Americans choose where they live gives zoning authority to local governments is the wisest policy.
To curb this federal overreach, I sponsored an amendment in the Transportation, Housing and Urban Development, and Related Agencies Appropriations Act that would block funding for the president’s rule on AFFH.
Some colleagues and I have issued a new call to action, asking appropriators to include the same defunding language that passed the House of Representatives in any appropriations package we vote on and send it to the president. If the rule is implemented and municipalities do not comply with AFFH, community development grant money will be withheld.
The sad truth about this Obama social engineering proposal is that HUD conducted its own study in 2011 that concluded that moving people living in poor neighborhoods into suburban neighborhoods neither helps children do better in school nor decreases their family’s dependence on welfare — the goal of the proposed AFFH rule.
A compelling reason to defund this regulation is that it will have the opposite impact on the people it is intended to assist, increasing their likelihood of government dependency.
This is an encroachment into the domain of local governments, even bypassing state governments, and violates the basic intent of our Founders.
It certainly does that, in a very big way.
We wonder: does Rep. Gosar not know about Agenda 21? Or does he not mention it because he doesn’t want to frighten us?
Are Republican politicians generally ignorant of Agenda 21?
We all need to know about Agenda 21. We need to be afraid of it.
The Right has regained considerable power. The cheers die down. The champagne has been drunk. The recovery of America is only just beginning.
Continuing to explore ideas about what will follow now, we quote an excellent article – or a rallying cry – by J. E. Dyer, posted yesterday at Liberty Unyielding:
There’s a division of sentiment among conservatives, the day after a big electoral victory for Republicans.
There are plenty of conservatives who were glad to be able to vote for candidates they admire and believe in. That distinguishes them from other conservatives who had to either withhold their votes in certain races, or vote for GOP candidates they didn’t particularly like.
But even many conservatives who had attractive candidates to vote for share something important with less fortunate conservative voters. They share a sense that America has already experienced a break with the political consensus of the past that can’t be repaired with this election.
This isn’t only because Congress will remain divided from the president across policy lines for the next two years. That is important – and not mainly because it will theoretically result in gridlock. (Some gridlock would actually be pretty darn healthy at this point.) It’s important because the president has executive power, and Congress doesn’t.
Realistically, we can expect Congress to be slow and timid in any attempts to block executive unilateralism by the Obama administration. The American people, the targets of weaponized government, won’t get any meaningful relief.
But it’s even more than that. Something bigger than American partisan politics is going on in the world, and what the voters accomplished on Tuesday will do little to position America better to face it. That’s the sense of settled foreboding I see in many conservatives.
It won’t all be up to the United States government, in any case. The world is going to hand us problems created by others – diseases, foreign despots who churn out refugees; Islamists, Russia, China, Iran, some damn fool thing in the hot-spot of your choice – that could very well impinge as much on the daily lives of Americans as anything Obama does before 2017. They could impinge more, whether they involve geopolitical disruption or economic shocks.
Too much is unsettled now. Getting from where we are to where we need to be will require stopping at a waypoint we haven’t reached yet. The election on Tuesday is not that waypoint.
Indeed, to revive the American spirit of liberty, the waypoint will almost certainly have to have the same weight and import as our constitutional convention of 1787-89. It’s not clear yet what combination of circumstances might make it possible to identify such a waypoint, and take advantage of it.
For the time being, those with a coherent idea of liberty and limited government expect little gratification from today’s partisan politics. They see what those who voted for Republicans as a status-quo alternative to Democrats don’t: that the status quo itself can’t continue. Creeping bureaucratic despotism – what we live under now – is unsustainable. It’s not the future. … People have nothing to live for under its lash; ultimately, as limitations and pessimism drive out opportunity and hope, it must destroy itself.
That’s a statement of enormous optimism. What can bring bureaucratic despotism to an end?
Even this clear-eyed writer cannot answer that vital question.
But what the outlines of the future will look like, and what factors might give events a push, no one can foresee from here. …
But Commander Dyer is sure there are better times ahead – because America is the embodiment of an idea: the idea of liberty, and it is an idea that cannot die.
The truth is that deadlines keep passing, for everyone who predicts one certain doom or another. America has not been loaded into a garbage truck from which the only exit is in the landfill. This country still has a lot of living to do.
Liberty has always been an idea, and as an idea, it can’t be killed. It stills burns in the hearts of millions of Americans.
Only some of them know what liberty really is, but there are still millions of those people. And here’s what I perceive about them. Although they remain committed to the political process – they think it’s important not to give up on it – their investment in it is on the wane right now.
The reason? The political process is not making the difference between liberty and overweening government anymore. Electing Republicans doesn’t bring relief from overregulation, collectivist statism, and the growth of public bureaucracies that are easily taken over by fanatical ideologues.
This is why the 2014 midterm election isn’t an end-state, nor … a model for the future. It isn’t good enough to elect Republicans to take over the same business the U.S. federal government has been doing for 100 years now. It’s the business that has to change.
Seeing this clearly is going to keep liberty-minded conservatives in tension with old-consensus Republicans between now and 2016. But having a vision for something better always does that. …
So, though it is good that the Democrats – the ideologists of serfdom – have been defeated, she does not believe that the Republican Party will bring us the liberty we crave.
It’s actually exciting, and a source of optimism, to realize that our future doesn’t have to be charted within the confines of the patterns of the past. Yes, the GOP leadership in Congress is still an old-consensus leadership. But it’s not discouraging to recognize that the Republicans we’ve just handed a congressional majority aren’t going to change much for us. It’s liberating to stop expecting them to.
The task now is for the sons and daughters of liberty to educate themselves on liberty itself, and man the ramparts as watchmen on the walls. … The watchmen on the walls have to be on the lookout for opportunity: knowledgeable about how liberty has been established in the past, and ready to interpret circumstances and openings when they arise.
I think those circumstances and openings are going to arise, although I can’t tell you today what they will be. I do know that the day has come when it is more important to fan the flames of liberty than to damp them down, through the political process, in search of consensus. Putting too much into consensus only teaches us to believe lies about freedom, and we’ve been doing that for too long. …
I look to the future. Join me if you can. History gives us every reason to be optimistic about a future with liberty, because liberty is healing. Liberty is the empire of hope. So get up on those walls, troops. We’ve got some watching to do.
The first – many libertarians would argue, the only – duty of government is to protect the nation from other nations and the individual from other individuals. Its instruments are military might and the rule of law.
That duty includes keeping the nation and the individual safe from infectious disease. The law must isolate persons and animals that could make others sick.
It may be hard to identify the infectiously sick. But to the extent that it can the state must do it, and force the infected into quarantine.
The people can insist that the conditions of the quarantine are pleasant, even luxurious (why not, if luxury can be afforded?), but the quarantine must be as absolute as can be.
Right now, Americans need to be protected from the horrific killer disease Ebola. It is known where it comes from; what its symptoms are; what its gestation period is; how it spreads or could be spread. The countries from which it comes should be quarantined.
To take every necessary protective measure would be to prevent panic, not create it.
Fear of Ebola is perfectly rational. It is fearsome. To do whatever is necessary to contain and cure it is also rational.
It is those who say do nothing and don’t even talk about it who are being emotional and unreasonable. Nothing goes away just because it’s taken no notice of.
This horror exists, it has been brought to the United States, now it must be dealt with forcefully, dictatorially, with high-handed authoritarianism – in the interest of freedom.
We continue the series of short essays by Jillian Becker posted on our Pages section under the general title of The Darkness of This World.
Here, in full, is the tenth essay, starting Part Two of the series.
It focuses on Russia in the late nineteenth and early twentieth centuries; the nihilistic mood that prevailed there among discontented intellectuals; the decadence of the monarchy and the Orthodox Church; and it outlines the astonishing story of the mesmerizing, disgusting, scandalous mystic and lecher Rasputin, a peasant who rose to wield imperial power – the enormous autocratic power that history had reposed in the weak hands of the last Tsar, Nicholas II.
Romanticism – which grew in opposition to Reason from the very beginning of the Enlightenment, their common parent – is a kind of religion.
In certain essential ways it most closely resembles the Gnostic creeds of early and medieval Christianity. Both Romantics and Gnostics depend on feeling and intuition for their “truth”, which stands in both cases in opposition to their culture’s norms. To rebel against conventional morality, they choose evil. Both rationalize their perversity as the means to a higher good. For the Gnostics good lies in the heavens after life on earth is over; for the Romantics it lies in this life on this earth, just over the horizon, beyond the next revolution. Whether up there, or over there, both promise paradise.
In actuality, Romanticism led the way not to an earthly paradise but to earthly hells.
If Romanticism could be said to have a deity, it was “the Devil”. The Romantic imagination clung to him long after “God” had faded away. Germany “sold its soul” to him. Entranced by a Wagnerian fantasy of brutality, violence, war, conquest, “blood and beauty”, Nazi Germany chose evil, rode the storm triumphantly for a time, fulfilled its romantic dream in atrocity, and ended in flames and irreparable moral degradation.
Karl Marx prayed in romantic poetry to be empowered by the Devil, and metaphorically speaking his prayer was granted when Marxists took power after his death and tormented and destroyed millions of hapless victims. The Russian Bolsheviks were the first tyrants to govern in the name of the creed that bears his name. But they were not the first (or last) tyrants to govern Russia, nor the first Russians to choose evil.
The Enlightenment did not penetrate far into Russia. Even by the late nineteenth century, the Russian people were still deeply religious and the church was still immensely powerful. But a weariness with the old order, a romantic pessimism was spreading through the vast anachronism that was Tsarist Russia.
Dostoyevsky’s novel The Possessed (or The Devils or Demons), was published in 1872, eleven years before Karl Marx’s died. It has a cast of intellectual nihilist terrorists who typify the Romantic rebel in late nineteenth century Russia. They are against everything. Patronized, courted, and encouraged for the thrill of their scandalous philosophy of existential despair and malicious criminality by a stupid Governor’s wife – another type of civilization’s decline – they transgress all moral and conventional boundaries and eventually murder for the sake of murdering, and literally set the town on fire. One of them commits suicide and allows the others to blame him for their crimes, leaving an untrue note that he is the culprit. Why? Because nothing matters. Nothing. The man they look to as their leader, Nicolai Stavrogin, is the son of a wealthy landowner, an eccentric widow. She enjoys a protracted and chaste love affair of the mind with a once-daring but now perfectly tame intellectual rebel who has long since outlived his small fame. Young Stavrogin – handsome, rich, and privileged – is the rebel du jour, reckless and unpredictable. At his mildest, we learn when we meet him, he has publicly indulged his evil impulses by making defiant gestures against polite custom, saying and doing irrational things – such as biting a distinguished gentleman’s ear – deliberately to outrage society. In secret he has done far worse. He has committed a terrible crime that we learn about eventually: he raped a child, and the girl killed herself. Then, secretly again, he married a poor despised ill-used madwoman. Why? In penance? Out of compassion? Is he a saint as well as a sinner? Or is it a bizarre joke? Dostoyevsky perfectly describes what Stavrogin is doing: he is “living sarcastically”.
Dostoyevsky believed Russia was sick with nihilism and despair, and could be saved only by a return to Orthodox Christianity. But the sun was going down on “Holy Russia”. The Orthodox Church was no longer capable – if ever it had been – of distinguishing between its saints and its sinners.
In Orthodox eyes, which of the two – saint or sinner – was Grigori Rasputin, the man who more than any other single individual hastened Tsarist Russia into extinction?
Rasputin was a peasant monk who the royal family of Russia needed to believe was a mystic healer. They put all their hopes in him to cure the Tsarevich of hemophilia, the bleeding disease that threatened the life of the young heir to the throne, the only son of the Tsar. The peasant monk might also have been (it was both alleged and denied) a member of the Khlysty, a Gnostic sect that had arisen in the 17th century and lasted into the 20th century, to be ended along with everything else by the Communist revolution. The Khlysty believed in direct (“intuitive”) knowledge of the divine and redemption through sin.
Whether or not as a member of the Khlysty, Rasputin convinced numerous highborn ladies that they could be redeemed through sin. Their lust being sanctioned by so exciting a promise, they stripped naked for him, begged for his sexual attentions, and – according to some colorful accounts – would even lick his greasy fingers clean after he had been eating with his hands at the table of the Tsar. What is well attested is that the occult was in vogue in high society, and some of its luminaries seriously expected – because they deeply longed for – miracles. Rasputin was their master; to them he was the Devil himself, laughing among them.
His own motive in performing his part may only have been the simple one of enjoying himself. By many accounts he fed gluttonously, drank copiously, and copulated promiscuously.
The Tsarina could not live without him. She did as he told her. And as she depended too much on her “holy healer”, the Tsar depended too much on her. By her insistence, the Tsar took into his own hands the direction of his country’s forces in the Great War, and he did not do it well. Persons in high places became concerned that Russia was being governed and misgoverned by the “mad monk” – and it was not too much of an exaggeration. He apparently had power even over the Holy Synod, though he had never been ordained a priest. It seemed that a lascivious peasant was working his will over church and state. The Tsar refused to send him away. Nothing could dislodge him.
Plots were hatched to kill him. And finally four would-be assassins – the Grand Duke Dmitri Romanov and Prince Felix Yusupov, along with a member of the Duma and an army officer – set about murdering him in the basement of the Yusupov palace on December 17, 1916; first with poison – but he stayed alive; then with a gun, shooting him many times – but still he did not die; then stabbing him and beating him on the head with a truncheon. Finally they dropped him, probably dead but by some accounts still alive, over a bridge and down through the ice of the River Niva. So ended his real-life performance as a “holy sinner”, or magus.
It had been a magnificent mockery – of religion, power, aristocracy, and morals – born of a brilliant, if instinctive, perception that the stupidity of the great laid them open to exploitation by bold native cunning. Had the Romanovs, in particular the Tsarina, and her noble ladies avid for sin, not been mystics themselves, not believed in miracles, they would not have fallen under Rasputin’s spell. The Orthodox Church itself – or part of it – romanticized mystic charlatans of his kind. Both the institutions of monarchy and church had become rotten stumps ready to be kicked over.
And kicked over they soon were. The downfall of Tsarist Russia began on April 16, 1917, just four months after Rasputin’s death, when Lenin returned from exile and began the process that brought the Russians under Marxian Communism.
Jillian Becker September 20, 2014
What does a conservative in the US most want to conserve? We would say: A commitment to liberty, the founding principle of his country. American conservatives may differ from each other on questions of religion, foreign affairs, entitlements and the economic “safety-net”, homosexual marriage and abortion, even on defense, but if they are not loyal to the Constitution and the idea of individual freedom that it enshrines, they are not true conservatives.
In Britain too, conservatives are dedicated to the defense of the traditional and hard-won liberties of the people.
In Russia, being a conservative means something different. The very opposite. What Russian conservatives want to conserve is their long and almost completely unbroken tradition of tyranny. The quarrel within their ranks would now, in post-Soviet times, be chiefly over whether they want a return to the Red Tyranny of Bolshevism, or the older tradition of Tsarist oppression, where cause for national pride may more confidently be found.
Owen Matthews, author of Stalin’s Children, writes in the Spectator (UK) about a conservative Russian military leader:
Strange times throw up strange heroes — and in Russia’s proxy war with Ukraine, none is more enigmatic than the Donetsk rebel leader Igor Girkin, better known by his nom de guerre of Igor Strelkov.
In a few short months, Strelkov has gone from being an obscure military re-enactor to the highest-profile rebel leader in eastern Ukraine. But at the same time Strelkov’s fame and outspoken criticism of Vladimir Putin for failing to sufficiently support the rebels has earned him the enmity of the Kremlin. Moreover, Strelkov’s brand of sentimental ultra-nationalism, extreme Orthodoxy and Russian Imperial nostalgia offer a frightening glimpse into one of Russia’s possible futures.
In the West, we are used to seeing Putin cast as a dangerous adventurer and nationalist. But to Strelkov, and to the millions of Russians who have come to admire him, Putin isn’t nearly nationalist enough.
Within weeks of his arrival in eastern Ukraine in May this year, apparently on his own initiative, Strelkov quickly became the highest-profile rebel leader thanks to his discipline and military bearing. A veteran of wars in Bosnia, Transnistria and Chechnya, Strelkov is a reserve colonel in the Russian army and a former (and possibly current) officer in Russia’s military intelligence service, the GRU. With his clipped moustache, pressed fatigues and careful charm, Strelkov styles himself on a pre–revolutionary Tsarist officer. In May he mustered a 2,000-strong local defence force in Slavyansk, banned his troops from swearing and ordered two of his own men to be summarily executed for looting.
He wrote a manifesto calling his troops “an Orthodox army who are proud that we serve not the golden calf but our Lord Jesus Christ” and declared that “swearing is blasphemy, and a Russian warrior cannot use the language of the enemy. It demeans us spiritually, and will lead the army to defeat”.
Russian state television built Strelkov up as a hero. The nationalist writer Egor Prosvirnin praised him as the “Russian God of War” who “rinks the blood of foreign mercenaries to the last drop, and then asks for more”. …
And then, in mid-August, Strelkov mysteriously resigned his post as “defence minister” of the self-proclaimed Donetsk People’s Republic — along with two other Russian citizens who had been the civilian heads of the rebel Donetsk and Lugansk People’s Republics. All three rebel leaders were replaced by Ukrainian citizens.
The most obvious explanation for the reshuffle is that Moscow is preparing a negotiated settlement where the Russian-speaking eastern Ukraine — or Novo-Rossiya, “New Russia”, in Russian nationalist parlance — will be given some degree of autonomy within Ukraine. Despite overwhelming evidence to the contrary — from young soldiers’ Instagram selfies tagged to locations inside Ukraine to the Russian regular soldiers taken prisoners of war on Monday by Kiev’s troops — Moscow has also continued to insist that it is not a combatant in Ukraine. Clearly, having Russian citizens at the helm of supposedly autonomous rebel republics and their armed forces was a diplomatic inconvenience to the Kremlin which needed to be fixed — and pressure was put on Strelkov and his cronies to quit.
But there’s another, deeper meaning to Strelkov’s fall from favour. Though he’s often portrayed as a stooge of Moscow, Strelkov has in fact been consistently critical of the Kremlin’s failure to act decisively to annex eastern Ukraine as it annexed Crimea in spring. “Having taken Crimea, Putin began a revolution from the top,” Strelkov wrote in June. “But if we do not support [this revolution] now, its failure will sweep aside both him and the country.”
Strelkov’s close associate Igor Ivanov, the head of the rebel army’s political department, has also furiously denounced the “Chekist-oligarchic regime” of Vladimir Putin and has also predicted that Putin will soon fall, leaving only the army and the church to save Russia from chaos.
This mix of militarism, religion and a mystical faith in Holy Russia’s imperial destiny to rule over lesser nations has deep roots. Ivanov was until recently head of the Russian All-Military Union, or ROVS, an organisation originally founded by the White Russian General Baron Pyotr Wrangel in 1924 after the victory of the Bolsheviks in the civil war. Its guiding motive was to preserve the Tsarist ideals of God, Tsar and Fatherland. For much of the 20th century, ROVS was the preserve of elderly emigré fantasists — before a new generation of post-Soviet nationalists like Ivanov breathed new life into the organisation as a home for Russian ultra-nationalists who hate Putin’s brand of crony capitalism.
A similar outfit is the Narodny Sobor, or People’s Assembly, which describes itself as an “Orthodox-Patriotic organisation devoted to fighting ‘liberasts’ and western values, to promoting Orthodoxy, and to preserving the traditional family”, according to a recent study by Professor Paul Robinson of the University of Ottawa. In Russia, the Narodny Sobor has, along with the Russian Orthodox church, successfully campaigned for a tsunami of conservative legislation to be passed by the Duma, from banning swearing on television and in films to prohibiting the spreading of “homosexual propaganda”. The head of the Narodny Sobor’s Ukrainian branch is Igor Druz — a senior political advisor to Strelkov who has denounced the Kiev government as “pederasts and drug addicts”.
On the face of it, Strelkov and his ilk and Putin should be on the same side. They share a nostalgia for a lost Russian greatness — indeed Strelkov has a degree in history and was until recently an enthusiastic military re-enactor, playing White Guard and second world war officers. And this year, in the wake of the Ukrainian crisis, Putin has abandoned years of hard-edged pragmatism and economic prudence and moved towards the kind of mystical, Orthodox nationalism so beloved of the ROVS and Narodny Sobor crowd.
Yet as Putin prepares to sign off on some kind of compromise peace deal with the Ukrainian president Petro Poroshenko, there will be millions of Russians brainwashed by months of state television’s patriotic propaganda who will agree with Strelkov that Moscow is selling the rebels down the river.
Strelkov himself has little chance of becoming a serious opposition figure to Putin; he is too stiff and too weird for public politics. But Putin’s main challenger, when he comes, will be someone of Strelkov’s stamp.
We tend to think of Vladimir Putin as being most politically vulnerable from the left — from the liberal, western-orientated professionals who came out in their hundreds of thousands on the streets of Moscow and St Petersburg three years ago to protest at Putin’s third term. But in truth Putin’s real vulnerability is from the right — from the racist football fans who rioted unchecked through central Moscow in 2010; from prophets of a Russian-led Eurasian empire such as Alexander Dugin, who was in the radical nationalist opposition to Putin before falling temporarily into step with the Kremlin in the wake of the Crimea campaign; and from militaristic ultra-conservatives on the Russian religious right.
So for the countries of Eastern Europe emancipated from Russian servitude barely a quarter of a century ago, there is not only the growing threat of re-subjugation, but the probability that it will be applied according to the whims of a madman, a religious fanatic living out fantasies of Tsardom and limitless imperial expansion by military means.
A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:
It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.
So far, so good.
And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.
The words we have put in bold mark the issues we dispute with Enza Ferreri.
We don’t know what “homosexualism” is, or “sexual relativism”.
We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.
But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.
Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.
But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?
Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.
The secular state, and only the secular state, is a free state. Secularism is freedom. Freedom is only possible in the secular state.
In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.
Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.
Secularism and atheism are certainly the first lines of important wars.
So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.
For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.
A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.
Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.
It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.
Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”
We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!
Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:
But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.
Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong – and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.
William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.
Islam brings peace! He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?
Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.
Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.
Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?
She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.
We will skip to what she quotes as wisdom from a Catholic primate:
A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:
… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.
The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.
“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.
Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?
By “truths” he means the patent absurdities of Christian theological belief.
“Libertarian insatiability”. What the heck does that mean?
If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.
She goes on to blame shrinking birthrates on secularism. Then she ends with this:
Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.
And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.
How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.
As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)
Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.
The world needs saving from religion.
We took this excellent though horrifying video from Front Page.
We feel the need to comment on only one thing. At the end, Bill Whittle says that Obama is “up against” the mass murderer Putin. But we doubt Obama sees Putin as an opponent. Obama was raised as a Communist. We think he is more likely to see Putin – even now – as an ideological ally than as an enemy.