In Ohio, a “focus group” of former Obama supporters express their disappointment in him:
The video and text come from an article by Carol Platt Liebau at Townhall here.
These people are pitiful in their disillusionment and disappointment, but frankly, it’s hard to feel too sorry for them. After all, what did they really know about President Obamas’s record before he moved into The White House? Did they realize he had been an Illinois state senator a scant four years before being elected the leader of the free world? Were they aware that he was the most liberal member of the US Senate — which means he was to the left of Barbara Boxer, Teddy Kennedy, and self-described socialist Bernie Sanders?
Did they know that he had never run anything but a US Senate campaign (in which he ran largely unopposed) and a presidential campaign (in which he ran against John McCain – so again, largely unopposed)? Did they realize he had no demonstrable “work product” from his life besides two books written about himself? …
At great cost, let’s hope America’s learned a valuable lesson. Though it can be fun to have a President who can make good speeches [?] and seem cool, it’s essential that s/he has a solid record of leadership and achievement in a position of responsibility; understands economics; and possesses at least a shade of realism and commitment to promoting American strength and interests in foreign affairs. Of course, just a little humility would occasionally be nice, too.
And it would be nice to know that independents everywhere, who helped make the man-child president of the United States (!), regret it – enough not to let another Saul Alinsky disciple, Hillary Clinton, succeed him.
There’s nothing serious in mortality. All is but toys. Renown and grace are dead.
- Shakespeare, Macbeth Act ii, scene 3
We are not prudes or puritans. If Barry Obama wants to play the fool in his private life, it is nothing to us. But the presidency of the United States is an office which should be held with dignity. President Obama (a combination of words that never ceases to astonish us) fails in that duty.
This account of how he behaved at the Mandela memorial in Johannesburg may be a little too lurid, but it errs if at all in the right direction.
From the New York Post, by Andrea Peyser:
The president of the United States, leader of the free world, standard-bearer for everything upright, good and wholesome about the nation he leads, lost his morality, his dignity and his mind, using the solemn occasion of Nelson Mandela’s memorial service … to act like a hormone-ravaged frat boy on a road trip to a strip bar.
In front of 91 world leaders, the mourning nation of South Africa and Obama’s clearly furious wife, Michelle, the president flirted, giggled, whispered like a recalcitrant child and made a damn fool of himself at first sight of Denmark’s voluptuously curvy and married prime minister, Helle Thorning-Schmidt.
Not to be outdone by the president’s bad behavior, the Danish hellcat hiked up her skirt to expose long Scandinavian legs covered by nothing more substantial than sheer black stockings.
With Michelle glowering, the world judging and mental fidelity floating into the abyss, the president leaned into the air space of the cross-legged Danish cupcake, who is known in Copenhagen as a fan of America’s randy TV show “Sex and the City.’’ It was the memorial equivalent of a bodice-ripper.
Thorning-Schmidt placed her hands dangerously close to Obama’s side. The president’s cackling head moved inches from the Danish tart’s and yards away from his wife’s. Obama then proceeded to absorb body heat from the Dane, which he won’t be feeling at home for a long time.
This wasn’t a key party. This was a service that filled an entire Johannesburg soccer stadium for Mandela …
Actually, it didn’t fill the stadium. The attendance was poor. But that’s beside the point of this article.
It was unseemly.
Michelle frowned and looked as if she wanted to spit acid at the man she married, a good-time guy who humiliated her in front of their friends, the world and a blonde bimbo who hadn’t the sense to cover up and keep it clean.
Finally, Obama posed for an iPhone selfie with the Danish hottie and British Prime Minister David Cameron.
Only after the damaging photo eruption did Obama get hold of himself and regain a dim memory of his marriage vows. He finally straightened his face and moved away from the gentle gams of the Danish object of his desire.
He leaned nearer to Michelle, who clearly wasn’t having any of her husband.
Perhaps at his wife’s insistence, he switched seats with her.
On Wednesday, Thorning-Schmidt saw nothing wrong with the public display of middle-aged lust. One Danish Facebook user called the antics of a president of 52 and a prime minister of 46 “frivolous and disrespectful”. Another said it was “extremely inappropriate and embarrassing”.
But Thorning-Schmidt attempted to laugh off the whole thing, saying, “It was not inappropriate.’’ Not inappropriate?
Pairing a black suit and blue tie is not inappropriate. Giving your wife grounds for divorce might be seen as otherwise.
But people won’t soon forget the escapades of the people whose salaries they pay.
President Obama has some explaining to do. To the woman he married. To his daughters. To the people of South Africa. And to the scandalized folks here at home.
He owes the world an apology.
Are the folks here at home scandalized? Not all Americans seem to have been scandalized by Obama’s lies about the murderous attack in Benghazi, the Fast and Furious gun-running, the persecution of conservatives by the IRS and of journalists by the Department of Justice, the embracing of Iran, the false promises made for Obamacare. But maybe a giggling flirtation by the President at a state mourning ceremony will evoke national condemnation. We wait to see.
That stupidity will certainly shake the pillars of US prestige throughout the world.
To most people “Quaker terrorists” may seem a contradiction in terms. So we must explain.
To excuse or defend terrorism is to encourage it; to encourage it is to co-author it.
And what is terrorism? It is not an ideology. It is a method, a tactic. It is the systematic use of violence to create public fear. By the targeting of the innocent the fear is spread. Everyone in a certain place, or of a certain race or calling, or in a certain position, must be given reason by the terrorist to fear that he or she, or his or her spouse or child or parent, can be blown into pieces, or be knifed or beaten or shot to death, by complete strangers at any moment. Terrorism is morally indefensible. Arguably the most morally indefensible form of violence that can be imagined. Nothing can justify it. No cause. Nothing.
For centuries the Quakers were a widely respected sect. They were pacifists on moral grounds. Pacifism was one of their founding religious principles. Their name was synonymous with non-violence. In wars, they would serve their country as doctors, nurses, ambulance drivers, stretcher-bearers … They eschewed violence even in self-defense. As a sect, they lived up to their principles. That was what they were respected for.
(For the record – in our view a pacifist upholding his principle of non-violence when the aggressors are Nazis or Communists say, while others risk their lives to save him from them, is not admirable. But our task here is to explain the Quaker view, which many hold in high esteem: that it’s wrong to use violence at all. Ever.)
But now the Quakers are terrorists. They are terrorists in that they excuse, defend, and actively encourage terrorism.
Here is the story of how the change, the reversal of their values, came about. We have taken it from the The Tower, condensing the full account given by Asaf Romirowsky and Alexander H. Joffe:
The Quakers — thus named because they tremble or “quake” before God — [is] a Protestant sect founded in England during the mid-17th century. … As part of their beliefs, Quakers oppose violence in all its forms and reject any compulsion in religion. …
The Quakers are also called The Friends. So unthreatening. So simple. So trustworthy. So good.
On April 30, 1917, the Quakers formed The American Friends Service Committee (AFSC) “in response to America’s entrance into World War I”.
Challenged by public hostility and government disapproval due to their refusal to be drafted, the Quakers formed the AFSC in order to organize alternative forms of service for its members, such as providing medical aid and other non-violent participation in the war effort.
The AFSC slowly expanded over the years, and by the late 1940s it was an established Christian organization with global experience, recognized by national and international establishments as a major provider of international relief, charity, and aid. …
The dawn of the Cold War, however, proved a turning point in the history of the organization. In April 1947 …
Just thirty years after its founding …
… a faction within the AFSC’s leadership convened a meeting at which the head of the organization, Clarence Pickett, and others argued that tensions between the United States and the Soviet Union had become so intense, and the threat of atomic war so grave, that the AFSC should abandon its long-standing tradition of political neutrality.
The argument was absurd. How by taking one side against the other would they be lessening the tension and preventing atomic war?
It is true that one side of the Cold War was working through agents of influence to get the other side disarmed by public opinion. It paid its agents to organize “Peace” movements. Not because it was for peace, though it pretended to be. Far from being peaceful, it was arming, aiding and abetting proxy wars of “liberation” on five continents. That lying, hypocritical, relentlessly belligerent side was the Soviet Union. And that is the side the AFSC took.
Can there be much doubt that Clarence Pickett, whether personally paid or not, was one of its agents?
Such a stance [of neutrality], Pickett said, could no longer be an article of faith but a crime. The radical nature of this stance was reflected in the words of another participant, who said, “Evolution is too slow. We need revolution in the Society of Friends.”
Hear in that the vocabulary, the phraseology of Marxism.
The organization, Pickett and his supporters felt, should actively spearhead a peace movement that would directly challenge America’s Cold War policies.
Not for a moment did they apparently consider that the American Cold War policies were a direct challenge to the Soviet Union’s hot war ambitions.
This began the AFSC’s transformation from a religious group to, as one Quaker scholar later put it, “just one more pressure group within the secular political community”.
Or in other words, it changed not only from a pacifist to a revolutionary movement, it also changed, effectively, from a Christian sect into a Communist sect.
The AFSC’s newly radical stance took aim at American policies throughout the 1950s and paid little or no heed to repression and terror in Communist countries. This hit its stride during the Vietnam War. The organization bitterly and actively opposed the war throughout the 1960s and 1970s. Its attacks on American policy in Vietnam were furious and wide-ranging, opposing everything from the escalation of military operations to all forms of aid to South Vietnam to the conduct of the war itself. In addition, the AFSC directly violated American embargoes and sent medical aid directly to North Vietnam. These actions proved to be extremely controversial. In one case, the AFSC was accused of revealing to the North Vietnamese that a prominent Buddhist activist was a CIA agent, prompting one prominent Quaker to hold a sit-in at AFSC headquarters in protest.
So some individual Quakers – many, according to the authors – were still true to their founding principles, or perhaps were American patriots.
The AFSC’s activism placed it unquestionably on the side of the American far-Left, where it remains to this day.
The Quakers’ [erstwhile] beliefs in nonviolence have not prevented them from supporting bloody despotic regimes. …
And the hypocrisy was – and remains – blatant:
While still voicing support for pacifism, the organization increasingly aligned itself with violent Left-wing governments and movements, some of which used terrorism to advance their goals.
Many rank-and-file Quakers were appalled at the AFSC’s overt support for such regimes and movements, as well as its double standards … But their protests proved fruitless. The AFSC rejected all criticism as fundamentally illegitimate “red-baiting and McCarthyism”.
“Red-baiting”. Again, the vocabulary of the Communists. Or rather of the Comintern – the Soviets’ ideological club for foreign fans of its appalling system.
… The AFSC’s policy towards Iran is [to demand] the removal of sanctions and [dismiss] concerns about Iranian nuclear weapons.
It is openly, shamelessly supportive of the most terrible regime on earth:
Today the group operates collective farms in North Korea …
And is intimately supportive of at least one of the most savage terrorist groups on earth – Hamas.
Romirowsky and Joffe trace the history of the Quakers relationship to the “Holy Land”, the Palestinians, and Zionism, giving them credit for aiding the refugees more rationally than most other organizations working among them. But …
… after the 1967 Six Day War, the AFSC began to take a more explicit and fervent pro-Palestinian stance, applying its growing radicalism and willingness to accommodate the use of violence to the Middle East conflict.
As the 1970s saw the rise of Palestinian terrorism as a major source of global violence, the AFSC began to take a disturbingly understanding approach to the issue. A 1972 AFSC pamphlet, Nonviolence: Not First For Export told its readers:
… before we deplore terrorism it is essential for us to recognize fully and clearly whose “terrorism” came first, so that we can assess what is cause and what is effect.
It was clear enough that, in regard to Israel the AFSC had no doubts about whose “terrorism” came first. The pamphlet expressed, for example, deep understanding toward the Palestinian Fedayeen — “those who sacrifice themselves” — terrorists whose main purpose was to infiltrate Israel and kill civilians. …
In 1973, the AFSC called for a U.S. embargo on arms and other aid to Israel, and in 1975 adopted “a formal decision to make the Middle East its major issue.” It quickly opened an office in Israel, installed specialized staff members at regional offices in the U.S., and began advocating for the Palestinians in Israeli and international courts. Israeli officials quickly discovered, however, that the new AFSC representative in Jerusalem was attempting to organize on behalf of the PLO. …
The AFSC has moved ever closer to the Palestinian cause since the 1970s. Today, this is expressed through fieldwork, lobbying, and activism, in particular through the BDS [Boycott, Divestment and Sanctions] movement [against Israel] …
In regard to Hamas’ indiscriminate use of rockets against Israeli civilians, the AFSC simply notes that “it is important to look at the firing of rockets by Palestinian armed groups in context”, since this is “intertwined” with “ongoing Israeli military actions in Gaza”. …
Military actions which are rare, targeted, and defensive only. While the rockets are constant, indiscriminate, and aggressive.
The authors suggest that the Quaker movement now clings to its anti-Zionism as a cause to keep it alive.
It may be that a movement like the Quakers, which has seen its numbers dwindle along with other liberal Protestant denominations, sees anti-Zionism as a last resort; a movement with powerful emotional appeal on which it can draw in order to maximize its power. If so, then it has undone a great deal of the good it once did, and substituted hypocrisy and bad faith instead.
Once a byword for humanitarianism … it has now become, in effect, a brand — one on which the AFSC can trade as it exploits the putative neutrality and pacifism it stands for in order to advance hostility toward Israel and, with its promotion of the “right of return”, an end to Israel itself.
In the end, the AFSC’s story reflects the tensions between pacifism and politics, between aid work and political activism … It demonstrates that small religious movements are susceptible to hijacking by radicals, and suggests that pacifism may inevitably engender its opposite. The organization’s slide has been a long one, and at the moment it shows no sign of or interest in reversing it.
For the first time in the 1,000-day civil war, the Americans find themselves in greater sympathy with Russia, Iran, Assad and Hizballah than the rebel cause.
According to DebkaFile, Bashar Assad is winning the civil war (or uprising against his dictatorship). So the Obama administration has stopped supporting the rebels to the extent, and in whatever way they ever did, and is now romancing Bashar Assad. The new policy follows naturally from the exciting new love-in Obama is having with the Shia tyrants of Iran.
The conquest Sunday, Dec. 8, of Nabuk in the Qalamoun Mountains on the Syrian-Lebanese border is a signal strategic breakthrough for Bashar Assad’s army, climaxing a row of battleground successes that have cast the rebel forces into deep disarray. Nabuk fell after a two-week siege by the combined forces of Syria, Hizballah, Iraqi Shiite units and the Iranian Al Qods Brigades. The Qalamoun range which separates central Syria from central Lebanon is at their mercy.
Assad and his allies, Hizballah’s Hassan Nasrallah and Iranian Gen. Qassem Soleimani, can chalk up four major war gains:
1. The highway from Damascus to Syria’s two port towns, Latakia and Tartus on the Mediterranean coast, is now open through the wayside town of Homs.
2. The last remaining rebel supply routes from Lebanon are cut off. Syrian rebels can no longer use Lebanon as a supply base for reinforcements and new recruits or as a destination for their casualties to receive treatment.
3. The Damascus-Beirut highway is now under Hizballah control, providing its Beirut headquarters vitally direct access to the forces posted to Damascus, and easing liaison and communications among Iranian, Syrian and Hizballah military units in the field.
4. Pushing the rebels out of their Qalamoun strongholds was the last step before loosening their two-year grip on the eastern suburbs of Damascus. Under relentless Syrian army siege, many rebel commanders holding on to those suburbs are crossing the lines and handing sectors over to Syrian army officers.
The Assad regime has reached a stage in the civil war at which the rebels no longer pose a military threat to his hold on power and have lost the capacity for more more than terrorist attacks or sporadic mortar shelling.
The Syrian rebel movement has lost its coherence as a fighting force. In desperation, they are releasing a stream of false claims of successes and unfounded accusations that Assad has reverted to chemical warfare. …
Since the only anti-Assad forces still in fighting shape are the two Al Qaeda affiliates, Jabhat al Nusra and the Iraqi branch, Washington is turning its back on the Syrian rebel movement as a whole and instead [is] ready to talk indirectly to Syrian army elements loyal to Assad as well as Hizballah. …
Indeed, in consideration of Hizballah’s military kudos and rising political clout in Beirut, the Obama administration has opened up a back channel to its leaders, mostly through British diplomats.
It turns out that the same coalition which contrived the nuclear deal in Geneva on Nov. 24 – the US, Russia and Iran – is going into action again on the Syrian issue with a favored spot for Iran’s Lebanese Shiite pawn [Hizballah].
We think this DebkaFile report is likely to be true in its main thrust: that US policy has changed, and America is now in alliance with Russia and Iran and in negotiation with one of the world’s most savage terrorist organizations.
And if it is true, it is an enormity – an extreme wrong.
It is not that the rebels are any better than Assad. Both sides are evil. Both sides seem to be peopled by vicious murdering torturing cannibals. Neither should be supported. But Assad is Iran’s client. Hizballah is Iran’s creation. What matters here is the colossal boost to Iranian power. The US has conceded the territory to the mullahs.
Under a pretense by their traitorous leaders that it is better to negotiate than risk a war with belligerent enemies, the American people are being led into capitulation.
Iran will be nuclear armed. Hizballah can claim legitimacy, and the cost to Lebanon and Israel is dreadful to think of. Russia’s power and prestige is being enhanced with each disastrous move Obama makes in the region of the Middle East.
And the US is no longer the protector of the free world. The erstwhile free world no longer has a protector.
In lands whose history goes back millennia, there are ruins of great buildings that rulers ordered their subjects and slaves to construct. They stood proud and splendid once, monuments to the prowess of the rulers and the nations. Now, although ruined, they remain as memorials.
Obamacare will be Obama’s memorial. The difference is that it starts off as a ruin.
Mark Steyn tells the story of how the ruin was built here:
For much of last year, a standard trope of President Obama’s speechwriters was that there were certain things only government could do. “That’s how we built this country — together,” he declared. “We constructed railroads and highways, the Hoover Dam and the Golden Gate Bridge. We did those things together.”
As some of us pointed out, for the cost of Obama’s 2009 stimulus bill alone, you could have built 1,567 Golden Gate Bridges — or one mega–Golden Gate Bridge stretching from Boston to just off the coast of Ireland. Yet there isn’t a single bridge, or a single dam (“You will never see another federal dam,” his assistant secretary of the interior assured an audience of environmentalists). Across the land, there was not a thing for doting network correspondents in hard hats to stand in front of and say, “Obama built this.”
Until now, that is. Obamacare is as close to a Hoover Dam as latter-day Big Government gets. Which is why its catastrophic launch is sobering even for those of us who’ve been saying for five years it would be a disaster.
It’s as if at the ribbon-cutting the Hoover Dam cracked open and washed away the dignitaries; as if the Golden Gate Bridge was opened to traffic with its central span missing; as if Apollo 11 had taken off for the moon but landed on Newfoundland.
Obama didn’t have to build a dam or a bridge or a spaceship, just a database and a website. This is his world, the guys he hangs with, the zeitgeist he surfs so dazzlingly, Apple and Google, apps and downloads. But his website’s a sclerotic dump, and the database is a hacker’s heaven, and all that’s left is the remorseless snail mail of millions and millions of cancellation letters.
For the last half-century, Obama has simply had to be. Just being Obama was enough to waft him onwards and upwards: He was the Harvard Law Review president who never published a word, the community organizer who never organized a thing, the state legislator who voted present.
And then one day came the day when it wasn’t enough simply to be. For the first time in his life, he had to do. And it turns out he can’t. He’s not Steve Jobs or Bill Gates or Jeff Bezos. And Healthcare.gov is about what you’d expect if you nationalized a sixth of the economy and gave it to the Assistant Deputy Commissar of the Department of Paperwork and the Under-Regulator-General of the Bureau of Compliance. …
[Obama] broke the lifelong rule that had served him so well — “Don’t just do something. Stand there” — and for the first time in his life did something, terribly.
It will bear his name forever.
So male and female brains are differently “wired”. It’s all over the news, all over the net, but we like it so much we’re putting it here too.
Brain networks in male (upper) and female (lower)
A pioneering study has shown for the first time that the brains of men and women are wired up differently which could explain some of the stereotypical differences in male and female behaviour, scientists have said.
Researchers found that many of the connections in a typical male brain run between the front and the back of the same side of the brain, whereas in women the connections are more likely to run from side to side between the left and right hemispheres of the brain.
This difference in the way the nerve connections in the brain are “hardwired” occurs during adolescence when many of the secondary sexual characteristics such as facial hair in men and breasts in women develop under the influence of sex hormones, the study found.
What happens in the brain, we wonder, if a person has a sex change after the hardwiring has occurred in adolescence? A re-wiring?
The researchers believe the physical differences between the two sexes in the way the brain is hardwired could play an important role in understanding why men are in general better at spatial tasks involving muscle control while women are better at verbal tasks involving memory and intuition.
Psychological testing has consistently indicated a significant difference between the sexes in the ability to perform various mental tasks, with men outperforming women in some tests and women outperforming men in others. Now there seems to be a physical explanation …
“These maps show us a stark difference – and complementarity – in the architecture of the human brain that helps to provide a potential neural basis as to why men excel at certain tasks, and women at others,” said Ragini Verma, professor of radiology at the University of Pennsylvania in Philadelphia. …
Many previous psychological studies have revealed significant differences between the sexes in the ability to perform various cognitive tests.
Men tend to outperform women involving spatial tasks and motor skills – such as map reading – while women tend to better in memory tests, such as remembering words and faces, and social cognition tests, which try to measure empathy and “emotional intelligence”.
A separate study published last month found that the genes expressed in the human brain did so differently in men and women. Post-mortem tests on the brain and spinal cord of 100 individuals showed significant genetic differences between the sexes, which could account for the observed gender differences in neurological disorders, such as autism, according to scientists from University College London.
For instance, one theory of autism, which is affects about five times as many boys as girls, is that it is a manifestation of the “extreme male brain”, which is denoted by a failure to be able to show empathy towards others.
The latest study, published in the Proceedings of the National Academy of Sciences, showed that the differences in the male and female “connectomes” develop during the onset of the gender differences.
The only part of the brain where right-left connectivity was greater in men than in women was in the cerebellum, an evolutionary ancient part of the brain that is linked with motor control.
“It’s quite striking how complementary the brains of women and men really are,” said Rubin Gur of Pennsylvania University, a co-author of the study. “Detailed connectome maps of the brain will not only help us better understand the differences between how men and women think, but it will also give us more insight into the roots of neurological disorders, which are often sex related.”
In this video it is said that Valerie Jarrett was in the situation room on 9/11/2012 when the terrorist raid on the US mission in Benghazi was carried out. It is also said that she gave the “stand down” order. We can accept all that as likely to be true.
What we find hard to believe is that her reason for giving the “stand down” order to stop any military rescue of the beleaguered Americans was because she feared failure – as is claimed here.
We also don’t think it probable that Jarrett’s reason for trying to stop the killing of Osama bin Laden – which she did for some months – was fear of failure.
We suspect her reasons had more to do with her sympathies being for Islam rather than America.
We do not quarrel with the accusation of treason. And we would like Obama to be impeached. But we don’t think he will be.
Watch the video and see what you think:
Seth Mandel writes at Commentary online:
The fact that the Supreme Court will hear a religious freedom-based challenge to the ObamaCare contraception mandate is the kind of story that possesses significance likely beyond any volume of coverage it will receive. Indeed, while liberal activists will repeatedly try to cast this in the mold of the fictional “war on women,” their own arguments reveal just how far-reaching a definitive ruling on this would be for American religious and political practice. …
Liberals have a curious definition of rights. Last night … the birth-control activist Sandra Fluke [said] on MSNBC …
There’s an attack on allowing employers to be required to provide this insurance coverage on insurance that employees pay for, at the same time that there’s an attack on public availability through clinics.
One more time: [Fluke reckons that] there’s an attack on allowing employers to be required to provide this insurance.
To the left, there is no freedom without government coercion. … That’s the argument the left is running with: they want you to be forced to provide the funding for even their most private activities; only then will you be truly free.
But Fluke isn’t the only one making this argument. … [In] an MSNBC roundtable on the issue … the panelists are panicked at the thought of affording Americans full religious liberty because, essentially, it’s then a slippery slope to protecting all constitutional rights. And then – mayhem, or something:
“This is another reason why we should have moved toward a single payer system of health coverage, because we’re just going to end up with one challenge after another – whether it’s in the courts or outside of the courts – and I just don’t see an end to this,” [Bob] Herbert submitted.“We’re already on the slippery slope of corporate personhood,” he continued. “Where does it end?”
“Where does it end” is the attention-getter in that comment, but I think Herbert’s plea for single-payer health insurance is just as telling. Put the government in charge of the country’s health care, Herbert argues, because then it will be much more difficult for Americans to “challenge” the government’s infringement on their freedom. It’s not just legal challenges either. Herbert says those challenges can be brought “in the courts or outside of the courts,” the latter perhaps an allusion to the shady world of participatory democracy.
So this is much more than a fight over birth control, or even health insurance. It’s about two fundamentally different views on American constitutional freedoms. Conservatives want those freedoms to be expansive and protected, as the Founders did. Liberals want those freedoms to be curtailed lest … the democratic process imperil the state’s coercive powers.
Thus far we agree with Seth Mandel. We are for individual freedom: the Left (whether it calls itself liberal or progressive or socialist) is not.
Free people can say what they like and do what they like (short of interfering with anyone’s else’s freedom), and that means they can believe anything they like, worship anything they like or nothing at all, make and follow any self-imposed rules they like. They only mustn’t impose their rules on anyone else, or if they’re in a group on anyone outside it.
If the government pays for everyone’s health care, it will claim the right to dictate how everyone must live in order to stay healthy. Paying for health care is the quickest way for a government to become a dictatorship. That is why government should not be the paymaster for health care.
But now the article changes from making good sense to arguing a spurious case for religion as a brake on government power:
The Founders saw religious freedom as elemental to personal liberty in America. But they were not alone in thinking that unimpeded religious worship was a guard against an overly ambitious or arrogant national government. As Michael Burleigh writes about the role of religion in post-French Revolution European politics, with a supporting quote from Edmund Burke:
The political function of religion was not simply to keep the lower orders quiescent, as has been tiresomely argued by generations of Marxists, but also to impress upon those who had power that they were here today and gone tomorrow, and responsible to those below and Him above: “All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust, and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.”
Guarding against ambitious and arrogant government was not at all the point of allowing religious freedom in America. Allowing freedom and establishing participatory democracy set limits on government power, but the idea that the unleashing of all religions was done to ensure some sort of cumulative force for restraint is absurd.
Edmund Burke was an important philosopher of Conservatism. But that assertion of his does not stand up to examination. Were the popes and primates of the Catholic Church ever restrained in the way they exercised their nearly totalitarian power by remembering that they were “here today and gone tomorrow”? That they would have to “account for their conduct” to their Master, Author or whatever else they called their god? No, they were not. Nor did their actions ever suggest that they thought they “ought to be”. They carried on, and expected their successors to carry on, in the well-established tradition of compulsion by terror.
Mandel goes on:
Religion was not the “opiate of the people,” intended to keep them in line. It was, rather, to keep the government in line. This was not a revolutionary idea; it predated the American Constitution, certainly. As Francis Fukuyama writes in The Origins of Political Order: “The existence of a separate religious authority accustomed rulers to the idea that they were not the ultimate source of the law. The assertion of Frederic Maitland that no English king ever believed that he was above the law could not be said of any Chinese emperor, who recognized no law other than those he himself made.”
The medieval Church kept everyone in line, monarchs and people alike, as firmly as it could. It did exercise a brake on the powers of the secular rulers. (One famous example: King Henry II of England felt that he had to submit to the humiliating punishment imposed on him by Pope Alexander III for letting his knights murder Archbishop Thomas Becket in 1170.) But it is also true that the secular rulers exercised a brake on the power of the Church. There was a long sustained secular-papal power struggle (manifested notably, for instance, between the Pope-supporting Guelphs and the Emperor-supporting Ghibellines in Italy, a struggle that lasted from the 12th to the 15th centuries).
The Church or the belief in a Heavenly Judge had nothing whatever to do with English kings accepting that the law was above them. Magna Carta held them to it, and it was issued by King John in 1215 without any help from the Church.
Mandel seems to be trying to build a case – which he touches on by mentioning the Founders, but then wanders off it – that the liberty-enshrining Constitution of the United States was a product of the religiousness of those who framed it. The Constitution itself said no such thing. Individuals among the framers may have thought they were carrying out their God’s will when they wrote it – who can know? But what is certain is that they were inspired by the secular ideas of the Enlightenment – ideas which broke the power of the Churches forever. With all due respect to Edmund Burke – it was especially in post-French Revolution European and American politics that religion had no significant role.
If rulers are to be restrained by anything, it must be by the people they rule: by the democratic process that Mandel himself refers to.
“God” is superfluous to democracy, to justice, and to freedom. In his – ie the Church’s – long reign over Europe, there was no democracy, no justice, and no freedom. And wherever else religion dominates to this day, there is only oppression, injustice, subjugation and fear.
This president dwarfed by - Jimmy Carter!