An informed choice 44

Obama’s courting of Castro, Putin, the Ayatollah Khamenei, and the King of Saudi Arabia; his appointment of  policy advisers who are members of the Muslim Brotherhood; his rude eviction of the bust of Churchill from the Oval Office, his bullying of the President of Israel, and his cold-shouldering of Canada over the Keystone oil pipeline are signs that he is – what? Could they be read as indications that he is biased towards Communism and Islam, and is not at all keen on the values and polities of the West?

They could not only be easily read as that; it would be difficult to interpret them any other way.

Yet half the voting population cannot see it. Or if they can see it, they must like it, since they twice voted him into power.

But what are we saying? Half the adult, literate, sane people of the United States of America prefer Communism and/or Islam to their own free republic? Surely that cannot be true?

So what else could account for what happened? Well, perhaps most of them simply paid no attention to Barack Obama’s ideologies – although they could easily have discovered them before his first election to the presidency – and voted him into power for the purely racist reason that he’s black and they wanted (paradoxically) to show they were against discrimination on the grounds of race? And didn’t that prove they were nice people?

Now they’ve seen what a terrible mistake it was not to take his ideas and affiliations into account, they won’t do anything like that again – will they? They won’t again choose a president for such an extremely poor “reason”? A candidate’s race, color, ethnicity, or gender will not be seen as a qualification in itself for supreme power?

And next time they’ll be sure to take a candidate’s ideology into account – right?

We quote from an article at Front Page titled The Arabian Candidate, by William Kilpatrick:

In The Manchurian Candidate, the son of a prominent right-wing politician is captured by the Soviets and brainwashed in a secret Manchurian location. His task is to assassinate a presidential candidate, thus ensuring the election of the demagogic vice-president. …

The film has several parallels to current events. The main difference is that in those days, Americans had to be brainwashed into serving enemy interests by psy-ops teams. Nowadays, they come self-brainwashed with some indoctrinative assist from the American educational system.

In the film, a scary lady with leftist sympathies who looks vaguely like Hillary Clinton manipulates her husband into high political office. In real life, a scary lady with leftist leanings [who is Hillary Clinton] … manipulates herself into high political office.

In her case, teams of brainwashers are not required, since she has brainwashed herself into believing that foreign governments are dumping truckloads of cash into her family foundation because she’s such a charming and intelligent woman. And also because Arab sovereigns like nothing better than to do their part to improve the lives of the poor, the hungry, the environmentally underserved, and kids who need braces — in short, the very causes for which the foundation was founded.

Another similarity is that in the film, the [scary lady] character has some sort of hypnotic power over her son, the unwitting assassin. Whenever it begins to dawn on him that something funny is going on, she flashes a Queen of Diamonds playing card and he falls into a catatonic state of complete obedience. In the present situation [Hillary Clinton] has merely to flash the gender card and, presto, skeptical voters fall back into line.

There are parallels to other movies as well. Today’s Queen of Diamonds has a secret server in her home so that her exchanges with foreign dono- I mean “diplomats” can’t be traced. I’m not sure if the server takes up only one room of the palatial house, or a whole suite of rooms. And who knows what’s in the cavern-like basement? It’s all faintly reminiscent of those James Bond thrillers in which the villain’s remote island estate sits atop a vast underground military-industrial complex.

At some point the analogy breaks down. You could still convince a sixties audience that leftists were willing to sell out the country. We, on the other hand, have convinced ourselves that we live in a brave new world where such things never happen — at least, not in modern Western societies. No one would dare to pull a fast one on us because we’re just too smart. … So if it were discovered that Arabs controlled the White House, we would shrug our shoulders and say, “At this point, what does it matter?”

The Clinton-Arab connection actually goes back to the time when Bill Clinton was governor of Arkansas and worked to secure a hefty Saudi contribution to a Middle-Eastern studies program at the University of Arkansas. But let’s skip all that and fast forward to relatively recent times when Secretary of State Hillary Clinton appointed her longtime aide Huma Abedin as Deputy Chief of Staff at the State Department. When it was discovered that Abedin’s family was deeply involved in the Muslim Brotherhood in Saudi Arabia, very few eyebrows were raised. After all, even President Obama had relatives in the Muslim Brotherhood. So it would have been silly to make something of it.

It’s probably just a coincidence that while working for the Clintons, Huma herself was the assistant editor of the Journal of Muslim Minority Affairs which — you guessed it — is a Muslim Brotherhood journal. Before that, and while still interning at the White House, she was an executive board member of the Muslim Student Association (MSA) at George Washington University. The MSA was the first Muslim Brotherhood organization in the United States and George Washington was the first Muslim president. Well, the latter hasn’t yet been firmly established, but it’s just a matter of time until those Saudi-funded Mid-East studies professors at the University of Arkansas and the Saudi-funded professors at Georgetown (Bill’s alma mater) discover the prayer rug in the attic at Mount Vernon. It’s also probably a coincidence that, like her boss, Huma conducted State Department business using her own personal e-mail address, connected, one supposes, to the same master server that served her master so well … er, mistress.

Abedin also worked until recently for the Clinton Foundation. Again, this is no doubt a pure coincidence and, as the old saying goes, it has nothing to do with Islam. … Today’s government officials seem curiously lacking in curiosity. In 2012, Michelle Bachmann and four other House members wrote letters to the Inspector Generals of several government agencies asking them to conduct an investigation into Muslim Brotherhood penetration of the government. They were particularly concerned about Huma Abedin in view of her family connections and influential position. They noted thatthe Clinton State Department had “taken actions recently that have been enormously favorable to the Muslim Brotherhood and its interests”.

The request was dismissed by numerous congressmen and senators as “offensive”, “insensitive,” and even “hurtful”. By that time the machinery of the “Islamophobia” industry was already in high gear and it was deemed prudent even by Republicans to defend Abedin and to damn her accusers …

Still, the case for an inquiry seemed strong. … Even if Abedin was innocent of any wrongdoing, the State Department’s own guidelines about foreign family connections would disqualify her for a security clearance for such a sensitive position.

But then, again, a lot of people in sensitive positions don’t seem to qualify for a security clearance. For example, if all your closest relatives were leftists or communists, if your chief mentors were, respectively, a member of the Communist Party and a radical left-wing preacher, and if you used to hang out with known terrorists, you probably couldn’t get a job as a night watchman at an auto parts warehouse. On the other hand, if someone with the same background throws his hat into the presidential ring, he can become Commander-in-Chief of the Army and Navy, and get to set foreign policy.

He also gets to appoint Secretaries of State. It shouldn’t be any surprise if they turn out to be the kind of people who can’t be bothered with security checks. Such people seem to live in an ethereal realm that puts them above suspicion and above conflicts of interest. Normally, when a Secretary of State receives tens of millions in donations from countries that support the spread of a radical ideology, it would be a sign that something is terribly wrong. For an analogy, ask yourself if you would keep someone on at your firm if she had access to sensitive trade secrets and yet received huge gifts from rival corporations while conducting company business on her private server.

You would probably get rid of her pronto. But that’s only if you apply the normal rules of logic — which apparently don’t apply to Secretaries of State appointed by President Obama.

Now comes a surprise – or at least, a surprise to us. We did not know that  John Kerry has family connections in Iran. How much does it explain?

If you applied such logic, you might also think there was something awkward about the fact that current Secretary of State John Kerry’s daughter is married to an Iranian who has extensive family ties in Iran. …

The FBI usually won’t grant security clearance to “individuals who are married to nationals of an enemy nation or have family members living in that country, for fear of divided loyalties or, more simply, blackmail”.

Of course, you would have to be some kind of conspiracy nut to think that having vulnerable in-laws in Iran would in any way compromise Secretary Kerry’s negotiations with the representatives of a country whose leaders routinely indulge in “death to America” rhetoric.

Undoubtedly, the President consulted with his senior adviser Valerie Jarrett about the matter. Since Jarrett was born in Iran and spoke Persian as a child, she would, by current standards of expertise, be assumed to have deep insight into the Persian mind. She could have assured the president that “Great Satan” and “Death to America” are typical of the rhetorical exuberance that characterizes the rich and vibrant Iranian culture. Moreover, she could have allayed any concerns about blackmail. Anyone who has studied Cliff Notes on Islam knows that blackmail runs counter to the deeply held beliefs of the mullahs.

Jarretts’ family left Iran when she was five, but apparently those five years were enough to qualify her as an expert on Iranian affairs. According to Discover the Networks, it was revealed in 2012 that for several months, Jarrett “had been leading secret negotiations with representatives of Iran’s Supreme leader … in an effort to normalize relations between the U.S. and Iran”.

The mind spins at the – what’s the word? — the audacity of it all. But the curious thing is not that there are people in high places willing to put self-interest ahead of the national interest. Such people are always with us. The curious thing is that the American people and the American press accept it with such equanimity.

During the Obama-Clinton-Kerry-Jarrett-Abedin years, Russia seized the Crimea, ISIS seized large parts of Iraq and Syria, the Taliban re-established itself in Afghanistan, allies stopped trusting us, enemies were emboldened, the Middle East was set on fire, and the Army was drastically reduced. Oh, and the way was cleared for Iran to have nuclear bombs. Future generations — if there are any — will wonder what we were thinking.

What we were thinking, they may discover, goes something like this (in shorthand brain language): “Mustn’t think that! Mustn’t say that! Not nice! What will people think!” You’d have to go back to the Victorian era to find another society with so much concern for propriety of thought and speech. … A sort of suicidal etiquette that chokes off common sense has grown up in our society. Under the rules of the new etiquette, we aren’t allowed to say that the Emperor has no clothes. We dare not even point out that the Emperor and his ministers appear to be throwing open the gates to the enemy.

Let’s see: The people of the United States elect as president a man they know very little about. When it becomes obvious that he has deep leftist sympathies combined with deep Islamist sympathies, they elect him again. He, in turn, appoints one Secretary of State who is beholden to Arab largesse, and then, after she steps down, he replaces her with a man who … has close family ties with Iran.

This time at last, in the coming election year, the Republican candidates whose broadcast debates will have the attention of millions of voters must take advantage of their opportunity to break through the protective wall the mainstream media have put round the Obama administration and the Democratic candidates. They must make all this – the ideology, the motivation, and the practices of Obama, Hillary Clinton, John Kerry and the rest of the gang – so well known to the electorate that no one who can read, watch TV, listen to radio, attend a political rally, or receive news through any medium, will be able to avoid knowing it. Or avoid knowing how perilous it is to their freedom, their safety, and even their survival.

Then if most voters choose Hillary Clinton for president …

Beware the church militant redux! 28

A writer by the name of Enza Ferreri has written an article against Reason. She probably doesn’t see that that is what she’s done. But that is what she’s done. She writes:

It’s all very simple. We can’t fight Islam in the West without fighting the enablers of Islam in the West, namely the Leftists.

So far, so good.

And, since the Left has many different and separate aspects, we have to fight against each one of them. Secularism, environmentalism, global warming alarmism, homosexualism, militant feminism, sexual relativism, multiculturalism, anti-Christianity, Islamophilia, post-nationalism, internationalism are just as important targets to attack as Marxist economics, the expropriation of the capitalist class (or, in its modern reincarnation, redistribution of wealth), and the dictatorship of the proletariat.

The words we have put in bold mark the issues we dispute with Enza Ferreri.

We don’t know what “homosexualism” is, or “sexual relativism”.

We consider sexual choices to be private matters (unless they involve children). They are certainly not dangerous threats to the survival of the West.

But while we agree with the author on her other “targets”, we emphatically disagree with her when it comes to secularism and anti-Christianity.

First, secularism:

Secularism is not the same as Leftism. Between the founding of the United States of America and the dawning in the 1960s of this Leftist age, there was a very long stretch of secularism, liberty, and prosperity.

But in those times and those countries where a church (in the widest sense) has been the ruling power, there has always been tyranny. What greater tyranny can there be than the imposition of an orthodoxy on every mind?

Communism and Nazism also impose orthodoxy, and punish dissent as cruelly as a theocracy. That is one of the reasons why we class these ideologies as religions. Nazi Germany, Stalinist Russia, Maoist China were not secular states; they were orthodoxies, as tyrannous as the Catholic Church in the Middle Ages, or the newly declared Islamic State now.  

The secular state, and only the secular state, is a free state.  Secularism is freedom. Freedom is only possible in the secular state. 

Next, anti-Christianity:

In a free, secular society, people are free to be Christians. But people are equally free to criticize Christianity.

Neglecting any of these fronts is like fighting a war leaving a battleground to the enemy, like fighting on the Western front and leaving totally undefended the Eastern one.

Secularism and atheism are certainly the first lines of important wars.

So she contends that the prime enemy in her war is freedom. That being so, she has no case to make against Islam or Marxism.

For all that she seems to be speaking for tolerance (being against Islamophilia) and reason (being against environmentalism, global warming alarmism, “militant feminism”); and against Islam (aka multiculturalism) and Marxism (redistribution etc.), she is actually speaking for her own choice of intolerant, irrational, orthodox tyranny.

A secularist West will always lose to Islam, because it will have enough compassion, tolerance and self-restraint from violence that are the remnants of its Christian heritage, but it will have lost the ideals, the passion and certainty of fighting for a just cause that were once part of Christianity and have disappeared with its erosion.

Her assumptions are arrogant to an extreme. Compassion, tolerance and self-restraint from violence are not the legacies of “a Christian heritage” but of enlightened reason.

It is pointless to try and fight one irrational belief, such as Islam or Marxism, by setting up another irrational belief, such as Christianity, in opposition to it. There is no better reason to believe in the Trinity than in Allah or the inevitability of the dictatorship of the proletariat.

Two quotes here serve as epigrams. Robert Spencer wrote in his great work Religion of Peace? Why Christianity Is and Islam Isn’t: “People who are ashamed of their own culture will not defend it.” And Dennis Prager said during one of his radio broadcasts, “Only good religion can counter bad religion.”

We admire much that Robert Spencer and Denis Prager write. And we think Spencer makes a point here worth thinking about. But to Prager’s assertion we say, nonsense!

Some people claim that there won’t be a religious revival in Europe because we are past believing in God. That this is not true can be seen by the high – and increasing – number of Westerners who convert to Islam. Many of them give as a reason for their conversion the need for absolutes, boundaries and well-defined status. A journalist writing for The Spectator on this subject explained why she is Catholic:

But above all, I like the moral certainties. I don’t mind the dogma one bit. I would rather dogma and impossible ideals than confusion and compromise. In that sense, I do identify with those who choose Islam over the way of no faith, or a seemingly uncertain faith, like the woolly old C of E.

Confusion and compromise is inescapable. How can dogma – which is to say being incurably wrong –  and “impossible ideals” be better than admitting the truth of scio nescio: I know that I do not know? It is as if the culture on which such persons as the quoted Catholic and the author of the article have been raised was never affected by Socratean doubt, the Enlightenment, the assumption of ignorance upon which all true science proceeds.

William Kilpatrick, in Christianity, Islam, and Atheism: The Struggle for the Soul of the West – a book I thoroughly recommend reading -, writes: Brian Young’s friends said he was troubled by the decadence of Western society. David Courtrailler’s lawyer said, “For David, Islam ordered his life.” These are the sorts of reasons ordinary converts to Islam give. A common refrain from converts is that Islam provides a complete plan for life in contrast to the ruleless and clueless life offered by secular society. As Mary Fallot, a young French convert, explains, “Islam demands a closeness to God. Islam is simpler, more rigorous, and it’s easier because it is explicit. I was looking for a framework; man needs rules and behavior to follow. Christianity did not give me the same reference points.” If you look at the convert testimonials on Muslim websites, they echo this refrain: Islam brings “peace”, “order”, “discipline”, and a way of life that Christianity and other religions fail to offer.

Islam brings peace!  He – and she – can say that with a straight face? While IS (ISIS, ISIL) is rampaging through Syria and Iraq mass-slaughtering, impaling, crucifying, decapitating, raping, enslaving; while Hamas is firing thousands of rockets into Israel; while civil war rages in Syria; while Yezidis, Kurds, Baha’is, Christians, Jews, Hindus, Buddhists, other Muslims are being daily killed and constantly persecuted by Muslims?

Astonishing that some women crave the “order” and “discipline” of subjugation; when the “discipline” is exerted by enslavement, beatings, whippings, stonings, legal discrimination.

Human beings will never be past the need for believing in something bigger than themselves, because that need is part of the human mind.

Where are there human beings who do not know that natural forces are “bigger than themselves”? Who among us does not know that we are mortal?

She continues in the same vein. We’ll not irritate our readers with all of it. She is a true believer. And what she believes is that Christianity is good and true.

We will skip to what she quotes as wisdom from a Catholic primate:

A clear direction was given by Cardinal Giacomo Biffi, Archbishop of Bologna, Italy. As early as 30 September 2000, before 9/11, when very few in the West even thought of worrying about Islam, he delivered a very forward-looking speech, which included this premonition:

… Either Europe will become Christian again or it will become Muslim. What I see without future is the “culture of nothing”, of freedom without limits and without content, of skepticism boasted as intellectual achievement, which seems to be the attitude largely dominant among European peoples, all more or less rich of means and poor of truths. This “culture of nothingness” (sustained by hedonism and libertarian insatiability) will not be able to withstand the ideological onslaught of Islam, which will not be missing: only the rediscovery of the Christian event as the only salvation for man – and therefore only a strong resurrection of the ancient soul of Europe – will offer a different outcome to this inevitable confrontation.

The culture of reason is not a “culture of nothing”. It is a culture of rational humility; of admitting ignorance and trying to find the truth, even if one can never be certain one has found it. Skepticism is the only engine of discovery.

“Freedom without limits”? Freedom of action always has a limit. In a free society, everyone’s freedom is limited by everyone else’s under the rule of law. But indeed the freedom of the mind has no limits, nor should it have any.

Notice the snide swipe at riches and “hedonism”. Do you think that he, as a cardinal, pigs it in some hovel?

By “truths” he means the  patent absurdities of Christian theological belief.

“Libertarian insatiability”. What the heck does that mean?

If the Western culture of reason, secularism, liberty, skepticism, science, cannot withstand the onslaught of Islam, it will be because that culture has been abandoned by people like Enza Ferreri.

She goes on to blame shrinking birthrates on secularism.  Then she ends with this:

Militant atheists à la Richard Dawkins have not really given enough thought to the long-term consequences of their ideas, which we are beginning to see.

And of which we are reminded whenever, for example, we read in the news of doctors and missionaries who die of Ebola while assisting affected patients for Christian charities. Not many atheist charities are involved in that work.

How many cures for diseases have been found by scientists among whom atheists are in a huge majority? The medical researchers who eliminated smallpox; those who found how to detect the beginnings of cancer and treat it before it becomes lethal, and how to restore wholeness to lepers and replace a faulty heart or kidney …. the list could run on for hours … cure more people than all the martyrdom-seeking self-righteous preachy Christians out to save their imaginary souls by “assisting affected patients” have ever done or could do in a thousand years.

As a reminder to readers who have a strong stomach of what happened when the Christian Churches provided “order” and “discipline” to Europe and wherever else they could reach, we recommend The Grand Inquisitor’s Manual by Jonathan Kirsch, and our own post Calvin: a chapter in the terrible history of Christianity by Jillian Becker, April 25, 2010. (Put the title in our search slot.)

Nothing IS (ISIS, ISIL) is doing now in the name of Islam is worse in type or degree than what those Christians did in the name of Christianity.

The world needs saving from religion.

That dangerous thing – education 5

Crisis Magazine is a Catholic site.

But –

William Kilpatrick makes some points there that we agree with, among some that we do not. We quote:

Question:  What does Boko Haram, the Nigerian terrorist organization, have in common with Western educators?  Answer:  Both think that Western education is sinful.  Fortunately, Western educators will not burn down your church or school with you inside as Boko Haram does to those who persist in their Western ways.  Unfortunately, the type of education provided by Western educators will leave you totally unprepared for the likes of Boko Haram.

Agreed.

Roughly translated, “Boko Haram” means “Western education is sinful”.  So there’s little doubt about where it stands.  But in what way can it be said that Western educators believe the same thing?  I don’t know if any educators have actually declared that Western education is sinful, but it’s not unfair to say that contemporary educational theory in the West is built upon a rejection of traditional Western education.  Beginning with Rousseau’s Emile (1762), Western intellectuals began to challenge the Judeo-Christian view of the child and along with it traditional ideas about how children should be educated.

 He describes what he thinks of as Christian education approvingly: 

According to the earlier conception, one which still endures in some corners of our society, the child is born in original sin and, therefore, a good part of his education should be devoted to helping him overcome his natural tendencies to laziness, selfishness and pleasure-seeking.  The goal of such education was the transmission of hard-learned cultural lessons through the study of history, literature, scripture and science.

All good subjects (though about scripture, see our last paragraph).

Two comments. One: “original sin” was disobedience followed by lust – not laziness, selfishness and (oh, dear!) pleasure-seeking. Two:  For a thousand years, most children in Christendom were taught Christianity but not literacy. Once Christianity descended darkly over Europe, replacing the Roman Empire with the Catholic Church, most children received no education at all except the Christian myth along with the fear of Hell.

But what the writer says next is right on:

According to the Romantic tradition which began with Rousseau and which by the late 1960s had become the dominant philosophy in American education, the child is born in a state of original innocence with trustworthy impulses that should be followed, not denied.  Romantic thinkers believed in nature with an almost religious fervor; in their view, man had fallen not from a state of grace but from the state of nature.  Sin was a product of civilization, and if there were such a thing as evil, it lay in placing unnatural constraints on the child’s natural spontaneity and wisdom.

The Romantic emphasis on the child’s inner wisdom led to a corresponding de-emphasis on the acquisition of factual knowledge.  Learning was thought to be a natural process and the child could therefore be trusted to learn what he needed to know by following his natural instincts.  Consequently, book-learning came to be looked upon by Romantic poets and philosophers as an unnatural imposition on the child’s natural development. Take Wordsworth’s poem, The Tables Turned:

Up!  up!  my Friend, and quit your books;
Or surely you’ll grow double:
Up!  up!  my Friend, and clear your looks;
Why all this toil and trouble?

The third stanza extends the anti-book argument a bit further:

Books!  ‘tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music!  on my life,
There’s more of wisdom in it.

In short, why bother with books [boko haram? – ed]) when you can find all you need to know in the book of nature?  That is the [we would say “one of the] basic principle[s] of Romanticism.  For a very long time, most educators ignored this highly unrealistic approach to education.  Wordsworth, Emerson, Whitman and other Romantics were taught in schools, but they were celebrated for the beauty of their poetry and prose, not for their anti-bookish prescriptions.  Eventually, however, these ideas about natural learning came to exert a powerful influence on the imagination of educators — particularly those of the American variety.  By the 1930’s, under the name “progressive education”,  the Romantic theory had spread to teacher’s colleges throughout the U.S.  By the late 1960’s, it was the dominant philosophy in American classrooms.

The triumph of natural schooling theories did result in significant change — for the worse.  SAT scores began a long decline and the U.S. students soon ranked near the bottom of developed countries on international assessment tests.  The progressive movement did, however, produce a number of catchy slogans such as “holistic learning”, “child-centered schooling”, “at their own pace”, “self-esteem”, and “critical thinking skills”.  Those were the terms of approbation.  On the other hand, teachers were warned to avoid “memorization”, “rote-learning”, “mere facts”, “textbook-learning”, and “culturally biased curriculums”.

The progressives failed to realize, however, that you can’t think critically unless you have something to think about.  But, having been deprived of “mere facts”, students have very little material with which to “construct knowledge” (another popular piece of educational jargon).  How, for example, can students think critically about World War II if they’ve never heard of Roosevelt, Churchill or Stalin or if they have no idea where Germany, Japan, Poland and France are located?

What, you may ask, does this have to do with Boko Haram?  Just this.  Boko Haram is one of the more violent manifestations of the global resurgence of Islam in our times.  Although it is marginally more brutal than other jihadist groups, it is not untypical.  There are dozens of such groups all over the world that seek by force to restore Islam to its former dominance.  The problem is, today’s anti-knowledge curriculums do not prepare students to think critically about what is happening in the Islamic world and what it means for the rest of us.

The disparagement of “mere facts” ensures that today’s graduates will know very little about the history of Islam.  And the Romantic elevation of non-Western traditions means that they will know even less about the bloody nature of that history.  Although American students will hear a great deal about Western imperialism, they are not likely to realize that Islam was one of the great imperial powers of all time.  At one time, the Islamic Empire stretched from Spain, across North Africa, and all the way to India.  The Empire was created by conquest, but high school and college texts tend to avoid that word in favor of euphemisms such as “the spread of Islam” or the “expansion of Islam.”  And how was this expansion accomplished?  According to one widely used high school history text, “The persecuted people often welcomed the [Muslim] invaders and chose to accept Islam.  They were attracted by the appeal of the message of Islam which offered equality and hope in this world.” …

– A  lie constantly repeated by Muslim propagandists.

Indeed, many accounts of Islamic history in American textbooks look like they could have been written by the Saudi Ministry for Propaganda and Whitewash.  Many world history textbooks, for instance, take great pains to inform readers that jihad has little to do with holy war but rather is best understood as “overcoming immorality,” “a personal inner struggle to achieve spiritual peace”, or a “striving … to achieve personal betterment”.  Moreover, in line with the Western habit of romanticizing non-Western cultures, textbooks present a highly romanticized (some would say, largely fictitious) portrait of Islam’s “Golden Age” in Spain and Baghdad.  According to one widely-used college text, “The Muslims created [in Baghdad and Cordoba] a brilliant urban culture” where libraries abounded and where “judges, merchants, and government officials, rather than warriors, were regarded as the ideal citizens”.  Meanwhile, over in the Christian Carolingian Empire, “Both gluttony and drunkenness were vices shared by many people…. Everyone in Carolingian society, including abbots and monks, drank heavily and often to excess.” …

It is necessary to remember that Christians burnt piles of volumes from the great library of Alexandria centuries before the Muslims came and destroyed it utterly. (It was ravaged by Christians in 391 CE, and completely destroyed by Muslims in 642 CE.)

There is nothing romantic about Boko Haram, and the facts concerning it don’t fit into the rose-colored narrative that is fed to our students about gentle Islamic expansion, interior spiritual struggles, and a library on every corner. …  Absent knowledge of Islam’s 1400-year history of jihad, the Boko Haram campaign to exterminate Nigerian Christians must seem like an aberration — something completely unrepresentative of the true Islam.  And so will the attacks on Christians in Syria, Iraq, Egypt, Pakistan, the Central African Republic, Kenya, and elsewhere.  They will be perceived as discrete, disconnected events that have “nothing to do with Islam” because American citizens are largely unfamiliar with the historical pattern that would help to make sense of these supposedly senseless actions.

What does that pattern look like?  Islam scholar Raymond Ibrahim provides this brief description of the European experience with Islam:

Among other nations and territories that were attacked and/or came under Muslim domination are (to give them their modern names in no particular order):  Portugal, Spain, France, Italy, Sicily, Switzerland, Austria, Hungary, Greece, Russia, Poland, Bulgaria, Ukraine, Lithuania, Romania, Albania, Serbia, Armenia, Georgia, Crete, Cyprus, Croatia, Bosnia-Herzegovina, Macedonia, Belarus, Malta, Sardinia, Moldova, Slovakia, and Montenegro.

It seems well past time to wake up from the romantic dream and reacquaint ourselves with that once-familiar, now forgotten pattern.

We agree of course with his abhorrence of Islam, and with his objections to Romanticism.

We see Romanticism as the (admittedly godless but nevertheless mystical) religion that replaced Christianity when the Enlightenment broke the power of the Churches and brought Christianity into open question.

We see it as the enemy of Reason, scorning proper education, and science, technological innovation, the nation state, free trade, the free market, capitalism, individual freedom, the productive middle-class, prosperity, rule of law, civilization. Also skepticism. And humor.

At present Romanticism is hammering the Western world with two dogmas that are in an improbable alliance, that of Leftism and that of Islam.

Some Catholics, it seems, can share this understanding with us to an extent, though they would no doubt want the Church to rule again, and the irrationalities of Christianity to replace those of Socialism and Mohammedanism.

We agree with William Kilpatrick that our Western culture should be handed down. That means teaching facts, as he says – and critical examination of all opinion.

We want education to be  secular.

The Jewish and Christian scriptures should be taught as literature, and religion in history classes, because they have had a huge effect on our culture. But (as our frequent commenter Frank has urged inspirationally) they should be taught only by atheists.

Götterdämmerung: Jehovah, Jesus, Allah 1

We need to engage the argument raised by Mark Tapson in a review article titled Christianity, Islam, Atheism. It is also the title of a book he is reviewing. We have not read the book, and we trust him to be giving a fair representation of what the author says in it. We examine the ideas as Mark Tapson presents them to us:

Now that the Boston bombers have turned out, contrary to the fervent hope of the left, to be not Tea Partiers but Muslims, the media are spinning the terrorists’ motive away from jihad and shrugging, helplessly mystified, about the “senseless” attacks. And so our willful blindness about Islam continues. Nearly a dozen years after the 9/11 attacks, too many Americans still cling to militant denial about the clear and present danger of an Islamic fundamentalism surging against an anemic Western culture. What will it take to educate them? And once awakened, what steps can we take to reverse the tide?

Good question.

The vicious Boston attack makes these questions and William “Kirk” Kilpatrick’s new book Christianity, Islam, and Atheism: The Struggle for the Soul of the West all the more timely. [The book is] intended not only as a wake-up call to the West about Islam, but also as a practical guide, especially for Christians, to push back against its spread and to countering Islam’s Western apologists.

Christianity, Islam, and Atheism opens with a section titled “The Islamic Threat,” in which Kilpatrick describes the rise of supremacist Islam and our correspondingly tepid defense of Western values.

It is true that supremacist Islam is rising, and that the West is defending its values only tepidly.

Our collapse in the face of Islam, he says, is due in large part to our abandonment of Christianity, which has led to “a population vacuum and a spiritual vacuum” that Islam has rushed to fill.

None of that is true. The West has not yet “collapsed in the face of Islam”, it has just ceded too much ground. By “population vacuum” we suppose he means the shrinking populations of the European countries, which are importing population (the wrong – Muslim –  population) to compensate for a shortage of workers, but whose socialist economies cannot provide enough jobs for the immigrants once they’re there.

As for “a spiritual vacuum”, it exists only in the eyes of these Christians who notice  that once-Christian Europe has become largely non-religious. Europeans who still want to believe in a skylord have not shown a new fascination with Allah; most of them have stuck to Jesus or the Trinity.

It seems that a lot of prisoners convert to Islam. Some say that’s because they get better food and other privileges that the European authorities have been intimidated into conceding to Muslims. It may be, of course, that the cruel and blood-thirsty god Allah* exerts an irresistible pull on villainous men, but it’s a bit of a stretch to call that “filling a spiritual vacuum”.

“A secular society… can’t fight a spiritual war,” Kilpatrick writes. Contrary to the multiculturalist fantasy dominant in the West today, “cultures aren’t the same because religions aren’t the same. Some religions are more rational, more compassionate, more forgiving, and more peaceful than others.”  …

That depends on what historical era you are looking at. Today most Christian sects are usually peaceful. But that hasn’t always been the case, and may not be the case in the future.

As for Christianity being more compassionate, sure it is in theory but again has not always been in practice. And whether compassion is as desirable a value as Christianity insists it is, remains philosophically open to question.

The same can be said of forgiveness. In our view forgiveness is not a very good idea. First, it makes no difference to what has been done. Second, and more important, it is contrary to justice.

As for some religions being more rational than others, all religions depend on faith, not reason. It is impossible to argue that one irrationality is superior to another.

Kilpatrick notes that Christians today have lost all cultural confidence and are suffering a “crisis of masculinity,” thanks to the feminizing influences of multiculturalism and feminism. He devotes significant space to encouraging Christians to, well, grow a pair, to put it indelicately, in order to confront Islam, the “most hypermasculine religion in history”:

“On the one hand, you have a growing population of Muslim believers brimming with masculine self-confidence and assertiveness about their faith, and on the other hand, you have a dwindling population of Christians who are long on nurturance and sensitivity but short on manpower. Who seems more likely to prevail?”

We take his point. We would be happy to see well armed muscular Christian men marching to war – literally, not figuratively – against Islam.

Kilpatrick devotes a chapter to “The Comparison” between Islam and Christianity, in which he points out that Christians who buy into the concept of interfaith unity with Muslims would do well to look more closely at our irreconcilable differences instead of our limited common ground; he demonstrates, for example, that the imitation of Christ and the imitation of Muhammad lead a believer in radically different directions.

Again, not always. Leaving aside the question of whether Christians  killing other Christians and non-Christians believed they were acting as their Christ would have acted in the same circumstances, there were centuries during which multitudes of Christians “imitated Christ” by rejecting this world and deliberately seeking hideous martyrdoms. Some still do.  As Muslims do.

In “The Culture War and the Terror War” section, Kilpatrick notes that Christianity is on the losing side of the many fronts of our own culture war, and this doesn’t bode well for the West’s clash with a resurgent Islam. An obsession with the shallow, ephemeral distractions of pop culture isn’t helping to shore up our cultural foundations. “Our survival,” he writes, “hinges not on generating a succession of momentary sensations, but on finding narratives that tell us who we are, where we have come from, and where we are going”:

“Our ability to resist aggression – whether cultural or military – depends on the conviction that we have something worth defending: something that ought to be preserved not only for our own sake but also for the sake of those who attack us.”

Yes. But that something doesn’t have to be the irrational beliefs and moral sentimentalities of Christianity. It could, for instance, be one’s country. And for Americans that could mean the high values that America was founded to embody, above all individual freedom under the law.

In the section “Islam’s Enablers,” Kilpatrick addresses the multiculturalists, secularists, atheists, and Christian apologists for Islam whose intellectual influences have contributed to the moral decline and Islamization of the West. In a chapter with the great title “Multiculturalists: Why Johnny Can’t Read the Writing on the Wall,” Kilpatrick comments on the indoctrinating impact of multicultural educators and their whitewashing of Islam and denigration of our own culture:

“[O]ur students would have been better served if they had spent less time studying the Battle of Wounded Knee and more time studying the Battle of Lepanto, less time understanding the beauty of diversity and more time understanding the misery of dhimmitude.”

We wholly agree with this statement. We too see multiculturalism as as an evil. We see Christian apologists for Islam as fools. But how are secularists and atheists – as such – contributing to the moral decline of the West? Mark Tapson does not tell us, and we wonder if the book does.

Finally, in “The Cold War with Islam,” Kilpatrick is pessimistic of our desire to win the hearts and minds of “moderate Muslims.” He examines at length just what that label actually means, and then notes that such a strategy isn’t an especially helpful one:

The promotion of the moderate myth is counterproductive because it misleads the West into thinking that its problem is only with a small slice of Islam and because it strengthens the hand of traditional Islam, which is the source of radicalism, not the solution to it.

Again,we secularists-and-atheists agree.

Then comes this:

What are his recommendations for mounting a defense of our values against the aggressive spread of Islamic ones?

Reviving the commitment to our own Judeo-Christian values for starters, and then, “instead of a constant yielding to Islamic sensitivities, it may be time for some containment. Sharia… should not be allowed to spread through Western societies.” He touches on immigration, noting that it’s a problematic issue but suggesting that it’s reasonable to question the motives and agendas of immigrant groups. The message we must send? “Islam will not prevail. The West will not yield. You must accommodate to our values and way of life if you choose to live among us.”

As for going on the offensive, “instead of making excuses for Islam… we should be devoting our energies to exposing its hollowness,” relentlessly sowing the seeds of doubt among Muslims and encouraging them to abandon the faith.

In all of which we heartily concur except “reviving the commitment to our own Judeo-Christian values”. To which we will return.

Finally, there is this:

Taking that to the next level, Kilpatrick urges Christians to undertake the daunting task of mounting a widespread evangelizing of Muslims, luring them to Christianity with the liberating message of the Gospel. He concedes that this is a long-term strategy and we have no time to lose, but “both Islam and the left stand on very shaky ideological ground… Christians should take courage from knowing that in this war of ideas, all the best ideas are on their side.”

Yes, Islam and the left do stand on very shaky ideological ground. But so does Christianity. Its theology to start with is so super-absurd that it’s a wonder the early Christians managed to sell such a bill of goods even to ignorant slaves and women in the declining years of the Roman Empire.

But what are the moral-philosophical ideas of Christianity? Let’s look at a few of them, the ones that contemporary Christians commonly say they hold.

To love all mankind? Impossible. An encouragement to hypocrisy.

Forgiving wrongdoing? Unjust. Kindness to the guilty is cruelty to the righteous.

Loving the sinner while hating the sin? A refusal to hold individuals responsible for their actions.

Acting humble? Self-abasement is an act of pride, not humility. Pride is not bad, but dissimulation is.

Teaching Christian theology and mythology as “the Truth”? Not only wrong but self-defeating, as doctrines were never even settled, disputes over them being the cause of wars and persecution throughout Christian history.

Omitted from the discussion in the review article is the fact that multitudes of Christians are also devout leftists. While it is true that the left is coddling and kow-towing to Islam, it is also true that Christian churches are teaching Marxism, often under the name of “liberation theology”.

To speak of a “Judeo-Christian” tradition is to ignore the hideous fact that Christendom has been actively persecuting the Jews from the time its gospels were written. What is meant is that Christianity, after some initial hesitation, accepted part of the Jewish moral code. But citing a “Judeo-Christian tradition” ignores the fact that Christianity was a revolt against Judaism, and owes more to Greek mysticism and cosmogony, Greek other-worldliness, and Greek religious rites – the unrespectable side of classical culture – than it does to Judaism. It also ignores the thousand years of darkness that Christianity brought down on Europe. Europe owed its greatness not to a “Judeo-Christian” tradition, but to the classical enlightenment Christianity eclipsed, and its eventual rebirth.

We too would like the West to be true to the values and practices of its highly evolved civilization, which we would name not as compassion, forgiveness, charity, love, but as freedom, democratically elected government, law and order, tolerance, reason, the pursuit of science, and an endless striving to make human existence happy, long, informed, exploratory, and innovative.

Its passed time that those old bug-a-boo superstitions, shrouded in the cobwebs of the ages, were swept away.

Enough of Jehovah, the sometimes over-vengeful, sometimes just, tribal-chief type of tyrant.

He was dropped by the Christians, though they might pretend that he somehow weakened and mutated into their God the Father or dissolved into the whole of their mystical Greek-style Triune Godhead. As God the Father he’s been so inconspicuous as to be best pictured dozing if not comatose these last two thousand years. Enough of him.

Jesus the Christ, whether as plump European baby, or as golden-curled Caucasian male model in a full-length white nightgown, or as a tortured body executed for sedition by the Romans on a wooden cross, or as well-nourished judge seated on a stump with a cloud for a footstool condemning multitudes to Hell, has nothing of interest to offer enquiring minds. Enough of him.

As for Allah with his side-kick Muhammad – the savage bully and his mouthpiece – he could be dispelled with more certainty and speed if the West would give up religion, and all respect for religion as such.

The downfall of the gods began quite some time ago and is overdue. (No nod to Nazism-inspiring Wagner should be inferred.) They – the gods – should all have disappeared in the Enlightenment. But they’ve been allowed to hang about far too long. Away with them.

Let the West defend itself with confidence in its intellectual, secular-moral, economic, and military superiority; with guns, drones, Specter bombers, and nuclear war capability; with science, technology, intelligence, and the Constitution of the United States; and always above all with unrelenting critical analysis of all ideas.

 

* Quotation from the linked source: “There are 493 passages that either endorse violence or talk about the hatred of Allah for the infidels, meaning all non-Muslims. The Quran is a book mainly concerned with how Muslims are to think and act towards those outside of Islam; that is, either kill them or force them to live as second-class citizens and pay [special punitive] taxes (Jizya).” It explicitly commands Muslims to “kill the infidel” (eg. Koran 9:5). It prescribes atrocious punishments for such “crimes” as adultery, homosexuality and apostasy. It is a manual of instruction in barbaric aggression.

The dumbness of the lambs 0

It has been argued that Europe would better be able to protect itself from the onslaught of Islam if it were stronger in its traditional Christian faiths. We don’t agree. We cannot see how an argument can be won by opposing one irrationality with another.

America is still religious, mostly Christian. How is its Christianity helping to protect it from Islam?

The very nature of Christianity with its injunctions to love indiscriminately and forgive regardless of justice; the desire thus bred in Christians to see good where there isn’t any, to trust where no reason  has been given, not to judge where judgment is necessary, not to recognize evil for fear of sullying their own souls, can make them self-blinded, oblivious, and putty in the hands of their enemies.

In an article giving a very good example of how some Christians are all too easily deceived by Islamic guile, William Kilpatrick writes:

I wonder now if Christians, in their naivete and in their desire to be thought tolerant, aren’t inadvertently paving the way for an eventual Islamic theocracy.

It seems that quite a number of Christian churches are now involved in “outreach” programs with local mosques. The typical outreach is for a church to invite an Islamic leader to come in and explain Islam to the congregation. Naturally, the imams present Islam as a religion of peace and love. And naturally in their desire to appear loving and accepting, the Christians lap it up. The imams know how to press all the “tolerance,” “outreach,” and “respect” buttons, and the result is that the Christians end up thinking Islam is just another nice, brotherly religion like their own. As a result, they can probably be counted on not to oppose the building of a local mosque, or for that matter not to oppose any Muslim agenda or initiative. Islamic leaders have done a good job of framing their grievances as civil rights issues, and this, of course, has great appeal to the many Christians who see the pursuit of social justice as their main mission. Mentally, many Christians still live in the days of “We Shall Overcome” and lunch counter sit-ins. They think that in supporting and defending Islam they are like the Christians in the sixties who linked arms with civil rights marchers, and sang hymns together.

Lately, Muslim leaders have been taking advantage of the Christian disposition for outreach by offering outreach programs of their own. 20,000 Dialogues is a nationwide interfaith initiative that helps local level imams set up outreach programs, and provides films and speakers to facilitate the dialogue. The current offering is a film titled “Inside Islam: What a Billion Muslims Think.” … The film massages polling data to make it appear that Islam is a predominately peaceful religion.

One such outreach was conducted on July 24th at the Lamb of God Church in Fort Myers, Florida. The guest speaker was Imam Shaker Elsayed of the Falls Church, Virginia mosque, “Dar Al Hijrah”—the same mosque where Imam Anwar Al-Awlaki mentored Major Nidal Hasan, the perpetrator of the Fort Hood massacre. Elsayed himself is the former Secretary General of the Muslim American Society, an organization which has been described … as a “major component” of the “Wahhabi Lobby.”

Aside from the dubious connections of the speaker and the dubious nature of the film, the most interesting aspect of the presentation was the response of the 400-member audience. With a few exceptions they liked it. And they didn’t like the attempt by some members of ACT for America and the Florida Security Council who were present to ask tough questions during the Q&A session. … . Their sympathies were obviously with the representatives of Islam, and against the critics of Islam. …

Christians …  like Americans in general … have been nurtured on multicultural myths about the essential equality of different cultures and religions. So they are quite happy to nod in agreement when they are informed by the Islamic representative (or by their own pastor) that Islam is no more a threat than the synagogue down the street. For too many Christians, the essence of Christianity boils down to tolerance and non-judgmentalism. Moreover, Christianity in America has become so mixed up with therapy and pop psychology that, nowadays, the surest sign of election is feeling good about oneself. It is, of course, much easier to feel good about yourself if you can congratulate yourself on being tolerant, sensitive, and respectful of differences. It’s likely that many of the Christians who attend outreach presentations like the one at Lamb of God Church aren’t really interested in being educated about Islam. What they are really seeking is confirmation of their existing multicultural assumptions. So their sympathies will lie with those who tell them that it’s reasonable to keep dreaming dreams of interfaith harmony, and they will resist those who want to wake them from the dream.