Between 1968 and 1990, about 95% of the terrorist groups doing their murderous work all over the world were Marxist, backed verbally at least and in many cases with training and arms, by the Soviet Union.

Now, David Solway writes, about 95% of the terrorist groups doing their murderous work all over the world are Islamic:

One may argue that most Muslims are not terrorists, but there is no denying that most terrorists are Muslims. Unless one is wearing blinders. The Dalai Lama, for example, whose celebrity status in the West is in inverse proportion to his political acumen and intellectual vigour, tells us that “Muslims cannot be terrorists. If a person is a terrorist, he cannot be a Muslim” (Rediff.com, June 1, 2008). Such pablum only weakens the corporate will to resist what is nothing less than a historically verified and scripturally sanctioned campaign of terror, the evidence for which stares us daily in the face.

Surveys show that over 95% of global terrorism is Islamic in origin. One may legitimately wonder whether fanaticism has not become commonplace, as the hysterical reaction that swept the Muslim world over the publication of satirical cartoons in certain European newspapers would appear to demonstrate. These were not merely rent-a-mob protestors, as some attenuating commentators have held; on the contrary, their numbers are legion and the damage they have caused is substantial. The uproar following Pope Benedict XVI’s citation of a medieval text faulting Islam for spreading the faith by the sword, which resulted in the burning of churches and the murder of a nun, is only par for the course. Ditto the commotion provoked by Geert Wilders’ video Fitna, an assemblage of pre-existent materials which correlates scenes of violence with well-known Koranic passages (and which most Western websites found too hot to handle).

Such disturbances would not cut so wide a swath through the entire Muslim world were popular anti-Western sentiment not so easily harnessed and ignited by Islamic autocrats intent on shoring up their regimes. Events of this nature and the feeling which animates them are far more representative of the historic impulsion of the faith than we are willing to concede, since doing so would require the courage and lucidity we are now scarcely able to muster.

The same is true of Muslim anti-protestor protestation, which has been even scantier. One may ask whether this deafening absence of public opposition may not be owing to the possibility that professedly moderate Muslims have been overtaken by the extremists among them, the expunging of whom from the body of the faith seems highly unlikely. On the contrary, the sense of no exit permeates the Muslim world…