… we like this:

Barack Obama declared himself, in Berlin, to be a ‘citizen of the world’. It was not a mere rhetorical flourish. He has a globalist agenda under which the US will enter into a series of treaties that would subject America to foreign rule over its wealth (redistributing it world-wide), its trade, its laws, its use of energy, and even its defense.

The United Nations, that ghastly powerhouse of corruption, hypocrisy, and injustice, is envisaged as the nascent institution of world government.

Liberal left opinion tends to be against the nation state. It is the opinion of approximately half the voters in the Western world. Half the people of the free West apparently want to destroy their nations, and are literally doing so. They may explain their hatred of the nation state by reference to ‘colonialism’, as if in many cases colonies were not more prosperous, just, and free than the independent tyrannies they have become. Or they may say that the wars and massacres in the last century resulted from ‘nationalism’ so the nation must go; but their thinking would not be right, because the wars and massacres were the work of dictators, not democratic states of which the strongest opposed and defeated the aggressors.

Whatever their explanations, they have launched a movement for the suicide of Western nations.

All over the Western world men and women in national and international assemblies, ministries, academies, councils and committees devote themselves to the business of putting an end to their national identities. Patriotism to them is utterly absurd. Any manifestation of pride in their nation’s history, culture, traditions, institutions, even law, embarrasses if it doesn’t outrage them. In all the countries of Europe, and now under Obama’s leadership in the United States, they work towards their goal.

The very idea of the nation state they consider to be an anachronism; a nasty thing of the past much to be regretted. The more powerful and glorious the past, the more regretful they are. Filled with remorse for what their forefathers achieved, they will apologize to any foreigner who’ll listen to them. However hard their independence as a nation was won, their system of government developed, their individual freedom wrested from the fist of tyranny, they count it all worth nothing. Obama, whose ignorance of history should but doesn’t embarrass him, routinely apologizes for America to appalling little despotisms, and to countries that have survived as comparatively free nations only because America saved them from conquest by tyrannical powers.

National borders between European countries are already as good as gone. The EU plans to have ‘regions’ which will cross the borders of those outdated old nation states and replace them for the convenience of the central administration. American liberals – how many nobody knows – apparently look to this development across the Atlantic as a model to be emulated.

What will be lost if the nation state is lost?

For the most part, our countries have been identical with our nationalities. Our nationalities give us the inestimable gifts of an historical significance and a hopeful destiny beyond our individual lives; a meaning, a kind of immortality, a role in a drama, which, whether we are leading or bit-part players, involves us all. Just by existing as people of this or that country we may feel ourselves to be part of an endless story. Our nation is our greater self, the ‘we’ that is a greatness for every ‘I’, whether the ‘I’ be small or grand in personal achievement.  For many it is worth fighting and dying for. But now the story may end after all. For though it is possible for a nation to live on after its state is destroyed (the Jews did), the likelihood is that it will not. How many nations have disappeared from history with the loss of their settled, coherent, self-protected territory?  Top of the head guess – too many to count.

What else can endow us by birthright or adoption with that powerful plural identity which we seem to need and glory in? How will we fare as individuals without the nation state?  It places us in the scheme of things. It gives us a ‘local habitation and a name’. It defines us for ourselves and for others, clothing us in connotations derived from a certain history to intimate a special character. We inherit its language, which shapes our thoughts. It sets many of our goals, provides the chances for achieving them, holds a place for us, notes and records our existence. It protects us from foreign enemies and domestic assailants. It makes demands of us that we can fulfill with pride and delight, or chafe against. It provides the causes we may strive for or oppose. It is our home, our stage, our shelter, our fortress, our field, our base. Personified, it is our guardian, our teacher, our judge, and our avenger.

The nation state makes and enforces the rules that, at their best, allow us to live in freedom. It was one of the great steps forward of mankind when the city-states of ancient Greece embraced as citizens all those who would live in them not because they sprang from that particular soil but because they would accept a common law. The tribe was superseded by the state. (The great Spanish conservative Ortega y Gasset called it citizenship by virtue of  ius rather than rus – a commonality of law rather than of native soil.)  The citizens could have been born elsewhere, and could remain individual in their tastes and choices, but owed a common duty and allegiance to the state.  The United States of America is the greatest development of that splendid idea.

The European Union may have been intended by some of its enthusiastic founders to be a bigger nation-state itself in which people could live their individual lives as they chose provided only that they obeyed the laws that they themselves would have a hand in making through the democratic process. But it hasn’t worked out like that, and there is cause to doubt that it was ever really meant to. There were other purposes in the minds of its creators: Germany needed to dissolve its guilt for the Holocaust in the ocean of Europe; France hoped to be the hegemonic power in a union populous and rich enough to rival the United States.

In fact the EU is not a democracy. Representatives are elected to a European parliament, but that body is not a legislature and has little power to affect its laws. Tasked with homogenizing peoples who have different histories, languages, traditions, tastes and temperaments, an unelected bureaucracy rules. It is an authoritarian Kafkaesque Castle. Already a police-state-lite, the EU is on the road to totalitarianism.

True, it may not survive long enough to become as bad as the late Soviet Union because a Muslim majority will in all probability turn it in another direction. But there’s little comfort in that thought for those who have always preferred the old national independence to the new Europe with its Babel of tongues, its shameless corruption, its politically correct restrictions on freedom. If a Caliphate should be established by the emerging Muslim majority, freedom will not be merely restricted, it will be destroyed, erased from the book.

Politically correct opinion may like the prospect of the Caliphate because Islam aims to dominate the whole world and will wage jihad until it does, and then the dream of World Government will be realized.

But where, without the protection of the nation state, will the rest of us find shelter?

Jillian Becker   August 2, 2009

From The Vancouver Sun:

Ian Plimer has outraged the ayatollahs of purist environmentalism, the Torquemadas of the doctrine of global warming, and he seems to relish the damnation they heap on him.

Plimer is a geologist, professor of mining geology at Adelaide University, and he may well be Australia’s best-known and most notorious academic.[He] is an unremitting critic of “anthropogenic global warming” — man-made climate change to you and me — and the current environmental orthodoxy that if we change our polluting ways, global warming can be reversed. It is, of course, not new to have a highly qualified scientist saying that global warming is an entirely natural phenomenon with many precedents in history. Many have made the argument, too, that it is rubbish to contend human behaviour is causing the current climate change. And it has often been well argued that it is totally ridiculous to suppose that changes in human behaviour — cleaning up our act through expensive slight-of-hand taxation tricks — can reverse the trend. But most of these scientific and academic voices have fallen silent in the face of environmental Jacobinism. Purging humankind of its supposed sins of environmental degradation has become a religion with a fanatical and often intolerant priesthood, especially among the First World urban elites.

But Plimer shows no sign of giving way to this orthodoxy and has just published the latest of his six books and 60 academic papers on the subject of global warming. This book, Heaven and Earth — Global Warming: The Missing Science … presents the proposition that anthropogenic global warming is little more than a con trick on the public perpetrated by fundamentalist environmentalists and callously adopted by politicians and government officials who love nothing more than an issue that causes public anxiety [so that they can have yet another excuse to control our lives – JB].

 While environmentalists for the most part draw their conclusions based on climate information gathered in the last few hundred years, geologists, Plimer says, have a time frame stretching back many thousands of millions of years. The dynamic and changing character of the Earth’s climate has always been known by geologists. These changes are cyclical and random, he says. They are not caused or significantly affected by human behavior. Polar ice, for example, has been present on the Earth for less than 20 per cent of geological time, Plimer writes. Plus, animal extinctions are an entirely normal part of the Earth’s evolution.

 (Plimer, by the way, is also a vehement anti-creationist and has been hauled into court for disrupting meetings by religious leaders and evangelists who claim the Bible is literal truth.)

Plimer gets especially upset about carbon dioxide, its role in Earth’s daily life and the supposed effects on climate of human manufacture of the gas. He says atmospheric carbon dioxide is now at the lowest levels it has been for 500 million years, and that atmospheric carbon dioxide is only 0.001 per cent of the total amount of the chemical held in the oceans, surface rocks, soils and various life forms. Indeed, Plimer says carbon dioxide is not a pollutant, but a plant food. Plants eat carbon dioxide and excrete oxygen. Human activity, he says, contributes only the tiniest fraction to even the atmospheric presence of carbon dioxide.

There is no problem with global warming, Plimer says repeatedly. He points out that for humans periods of global warming have been times of abundance when civilization made leaps forward. Ice ages, in contrast, have been times when human development slowed or even declined.

 So global warming, says Plimer, is something humans should welcome and embrace as a harbinger of good times to come.