Millions of people are moving from tyrannical, corrupt, and (consequently) poor countries into others that are still relatively prosperous –  because they are still relatively free: the open societies, most of which are welfare states.

The majority of these immigrants do not assimilate. They remain in enclaves where the customs and in some cases the laws of their native societies continue to bind them. They do not learn the language of the host country and are not educated, so they cannot find employment. They depend on welfare handouts provided by the host country.

To meet the additional expense of immigrants’ entitlements, governments of the host countries raise taxes. The combination of rising taxation and increasing welfare-demand weakens the economy. Private enterprise is handicapped, unemployment spreads, freedom is diminished, prosperity declines. Neither the host nation nor the newcomers benefit in the long term.

Finding themselves less contented than they had hoped, immigrant groups go from disobedience to violent insurgency. (Muslim riots in France are an example.) Civil unrest threatens the general order. But for all the augmented power of such governments, they find themselves unable to enforce their laws on the immigrant settlements. It was their policy to invite the immigrants in and sustain them on welfare: it is their policy neither to repress them when they riot, terrorize, and kill, nor to repatriate them; but instead to propitiate them, granting them ever more autonomy.

Such states are under existential threat, first from the “anti-nativist” (or “anti-discriminatory”, “anti-racist”, or “pro-diversity”) ideologues who attained political power and let the immigrants in, and then from the reality on the ground when the immigrants try to establish their own culture or nationalism on the host nation’s territory. Not just their integrity but their status as nation states is slipping away.

This is most clearly seen if the immigrants come in vast numbers from a neighboring country, as do Mexicans into the United States. The borders between the countries can become so porous that they effectively dissolve. Whether as a result or a cause or both,  the very idea of borders is under attack as an ideological anachronism and a “racist”, “imperialist” offense.

The David Horowitz Freedom Center has recently published a booklet titled Arizona’s Fight, America’s Fight. It consists of two essays, by Victor Davis  Hanson and Ralph Peters respectively, that discuss the problem of illegal immigration from Mexico into the United States.

Victor Hanson Davis, in his essay Why the Arizona Law – And Why Now?, gives examples of active efforts to abolish the southern border of the US:

[Mexican] consulates now advocate the inclusion of  Mexican textbooks in predominantly Hispanic American schools, as part of Mexico City’s vow to recognize that “the Mexican nation extends beyond its borders”. (page 18)

[T]oday a Mexican  national can live in America nearly as if he were in Mexico.  The host has lost confidence in its own values. The old notion of the desirability of the melting pot has long passed. (page 26)

And Ralph Peters, in Arizona’s Neighbor From Narco-insurgency To Narco-state?, observes the same disastrous trend. He writes:

Our southern border is no longer a fixed frontier, but merely a zone of transition. Border violations carry no serious penalties, while left-wing activists and the establishment media prefer indicting our border agents over enforcing our laws.  (page 34)

How will it be to live in a world where there are no frontiers, a world without nation states?

We’re thinking about it.

Just as happy events and the implementation of good ideas can bring unforeseen bad consequences, so dreadful events and the implementation of bad ideas can result in unexpected good.

Obama’s presidency and a Democratic majority in Congress have brought changes for the worse to America. But they have woken Americans up, reminding them of what their country has been and should be, and rousing many who had never yet felt a need to think about the way the country was governed, to an understanding of what is being taken away from them, and the value of what they had. They join and swell the Tea Party movement. They want to recall or know more about the origins and history of the United States. In the long run that means many more informed and aware citizens will be casting their votes for leaders who truly represent their interests and preserve their hard-won freedom. It would mean that the electorate will likely not make the same mistake again, not in a generation or two anyway, of empowering the enemies of the Constitution – such as Obama, Pelosi, Reid, and others of that kidney.

There’s a story in the Washington Post today that encourages the hope of such a reaction. It’s about hundreds of people gathering to watch “Revolutionary City” re-enactments in the historic area of Duke of Gloucester Street, Williamsburg, Virginia.

Here’s a part of it:

Amid the history buffs and parents with young children wandering along the crushed shell paths of Virginia’s restored colonial city [Williamsburg], some noticeably angrier and more politically minded tourists can often be found.

They stand in the crowd listening closely as the costumed actors relive dramatic moments in the founding of our country. They clap loudly when an actor portraying Patrick Henry delivers his “Give me liberty or give me death” speech. They cheer and hoot when Gen. George Washington surveys the troops behind the original 18th-century courthouse. And they shout out about the tyranny of our current government during scenes depicting the nation’s struggle for freedom from Britain.

“General, when is it appropriate to resort to arms to fight for our liberty?” asked a tourist on a recent weekday during “A Conversation with George Washington,” a hugely popular dialogue between actor and audience in the shaded backyard of Charlton’s Coffeehouse.

Standing on a simple wooden stage before a crowd of about 100, the man portraying Washington replied: “Only when all peaceful remedies have been exhausted. Or if we are forced to do so in our own self-defense.”

The tourist, a self-described conservative activist named Ismael Nieves from Elmer, N.J., nodded thoughtfully. Afterward, he said this was his fifth visit to Colonial Williamsburg.

“We live in a very dangerous time,” Nieves said. “People are looking for leadership, looking for what to do. They’re looking to Washington, Jefferson, Madison.”

“I want to get to know our Founding Fathers,” he added. “I think we’ve forgotten them. It’s like we’ve almost erased them from history.”

It’s a common point of view among tea party activists. They say their unhappiness with Washington reflects how far the federal government has strayed, through taxation and regulation, from the Founders’ intentions. …

The executives who oversee Williamsburg said they have noticed the influx of tea partiers, and have also noted a rise in the number of guests who ply the costumed actors for advice about how to rebel against 21st-century politicians. (The actors do their best to provide 18th-century answers.)

“If people . . . can recognize that subjects such as war and taxation, religion and race, were really at the heart of the situation in the 18th century, and there is some connection between what was going on then and what’s going on now, that’s all to the good,” said Colin Campbell, president and chairman of Colonial Williamsburg. “What happened in the 18th century here required engagement, and what’s required to preserve democracy in the 21st century is engagement. That is really our message.” …

If enough voters come to feel the same way, the Obama presidency will not have been an unmitigated disaster after all.