Michael Gerson, in an article at Townhall – a conservative website! – objects to Oklahoma’s constitutional amendment preventing the introduction of Islam’s sharia law into the state.

He claims that the measure was introduced to “to taunt a religious minority”, and dubs it “faith-baiting”, warning that other states could follow the example and introduce measures to “bait” Christians, for instance, or Hindus.

He tries to defend sharia:

Anti-Shariah activists argue that Shariah law controls every area of a Muslim’s life … and thus that Islam itself is incompatible with American democracy. Radical Islamists would nod in agreement to each of these claims…

Not surprising really, since the claims are true. But he has a different understanding:

Both are wrong. The proper interpretation of Shariah law is a subject of vigorous debate within Islam. There are some who would freeze societies in the cultural practices of seventh-century Arabia. But there are others who identify a core of Islamic teaching that is separable from the cultural assumptions of the Quran and the teachings of Muhammad. Predominantly Muslim nations take a variety of approaches to the application of Islamic law, from theocracy to official secularism. …

Wherever did he get this idea of a “vigorous debate within Islam” over sharia or anything else? Where is “Islamic teaching separable from the Quran and the teachings of Muhammad”? What taqqiya (religiously sanctioned lies) has he been swallowing? He gives no sources, no references.

Most if not all states that have a majority Muslim population and a constitution  – and we have found only one exception  – claim that the basis of their  law is sharia. The exception was Turkey, but that is changing. Turkey is now governed by a religious party. The genuinely secular state  that Kemal Ataturk created is being dismantled and the Turks are returning to Islamic darkness.

Does Gerson actually know anything about sharia law? He goes on:

So is Shariah law compatible with democracy? In the totalitarian version of the Taliban, it cannot be reconciled with pluralism. But if Shariah is interpreted as a set of transcendent principles of fairness and justice …

If it is so interpreted? It would be interesting to see how a system of law that has a woman’s testimony valued at half that of a man’s, and prescribes death for apostasy, to take just two examples, can be interpreted as “a set of transcendent principles of fairness and justice”.

He really seems not to know what he’s talking about. It is precisely this sort of deliberate blindness to what Islam is and intends that helps it towards its objective of domination.

He also seems to be unaware that sharia is creeping into Western countries and creating a great deal of justified anger and anxiety by the sort of “justice” the sharia courts are doling out. Muslim women in Britain, for instance, who had hoped for protection from sharia under British law, are now subjected to the “justice and fairness” of one or another of 85 sharia courts, whose rulings are enforced by the British state. They feel bitterly betrayed by the country in which they sought refuge from the subjugation that the law of Islam prescribes for them. (See our post Sharia in Britain, November 5, 2010.)

The state of Oklahoma, in our opinion, is foresightful and wise to bar sharia out. What is deplorable is that it has become necessary to take legislative action against it in the United States of America.