Here is the admirable atheist conservative Pat Condell talking about “God or nothing”.

The tumult and the shouting about global warming dies. Captains and kings of the great scam quietly depart. The Chicago Climate Exchange is giving up carbon trading, as Investor’s Business Daily is happy to report:

Climate Fraud: As the case for global warming and cap-and-trade has collapsed, so too has the market that was to exploit this manufactured crisis for fun and profit. The climate-change bubble has burst.

The collapse of the Chicago Climate Exchange (CCX) … [has]  implications for the future of the American economy and the business climate [that] are staggering: It is an acknowledgment that both the case for climate trade and cap-and-tax legislation has also collapsed.

On Oct. 21 the exchange announced it was ending carbon trading … Launched as a “voluntary” method of trading “carbon credits,” CCX rested on the hope that cap-and-tax legislation would make such trading mandatory — and profitable. …

The hope of the scammers was that Obama would succeed in forcing through such legislation. He certainly wanted to. He was involved in the hustling from the start:

Barack Obama served on the board of the Joyce Foundation from 1994 to 2002, when it issued CCX start-up grants. Presidential adviser Valerie Jarrett also once sat on the Joyce board. As president, cap-and-trade is one of Obama’s highest priorities.

The exchange’s founder, Richard Sandor … [had] estimated that climate trading could be “a $10 trillion market,” … But now, in the wake of Climate-gate and other scandals, as well as recent election results, that’s an unlikely event.

Can we be so ungenerous as to exult over the scammers’ staggering losses? Yes we can.

The biggest losers are CCX’s two biggest investors, Al Gore’s Generation Investment Management and Goldman Sachs …

CCX’s collapse was inevitable as both the enthusiasm for cap-and-trade — and the world itself — cooled. After the e-mail exchanges from the Climate Research Unit at the University of East Anglia reveled the extent to which global climate data were being manipulated to “hide the decline” in global temperatures, hopes for profiting off the scam with another scam evaporated. …

Carbon trading at CCX all but dried up as prices plunged from over $7 a ton in 2008 to just 10 cents as of August [2010]. …

CCX’s carbon-trading demise is reassuring evidence that eventually all houses of cards will collapse.

When Sarah Palin was chosen as John McCain’s running mate in the 2008 presidential election, she was widely perceived, even by admirers, as lacking the gravitas necessary in a national political leader.

If that was all she lacked to qualify for high office, she now qualifies, because she has acquired it. She has knowledge and sensible opinions about foreign affairs. And she has given serious thought to the nation’s economic predicament.

The Fed announced that it would buy $600 billion in Treasury securities over the next eight months. It’s a dangerous move, and Sarah Palin has spoken out cogently against it.

From the Wall Street Journal:

Sarah Palin, delving into a major policy issue a week after the mid-term elections, took aim Monday at the Federal Reserve and called on Fed chairman Ben Bernanke to “cease and desist” with a bond-buying program designed to boost the economy.

Speaking at a trade association conference in Phoenix, the potential 2012 presidential candidate and tea-party favorite said she’s “deeply concerned” about the central bank creating new money to buy government bonds. Ms. Palin said “it’s far from certain this will even work” and suggested the move would create an inflation problem.

She’s right. It will.

She went on to say:

When Germany, a country that knows a thing or two about the dangers of inflation, warns us to think again, maybe it’s time for Chairman Bernanke to cease and desist … We don’t want temporary, artificial economic growth bought at the expense of permanently higher inflation which will erode the value of our incomes and our savings.

Palin’s influence on public opinion is tremendous, as the November 2 elections proved.

Should she be the Republican choice for the presidency in 2012? The only strong argument against it is that she is “too divisive”. Feeling among the voters runs as strongly against her as for her.

And as that is true of Obama too, her standing against him would present a polarized choice. The contrast between them – what they respectively stand for – would be stark: collectivism versus liberty, the great political division of our time personified in the two candidates. A starker choice than ever before?

The nation would be confronted with an either/or: a commitment to one future or another.

Would it be too intimidating for every voter to have to make such a momentous decision?

America would be deciding what it wanted to be, that “shining city on a hill”, that “beacon of liberty”, that “last best hope of mankind”, if it chose Palin? Or a declining power, a shabby welfare state, beset by enemies and insufficiently armed to defend itself, a glorious ideal abandoned, a vision of civilized freedom lost, a colossal wreck, an historic tragedy, if  it chose Obama.

Rarely in history has any society been as supine as modern Britain in the face of a mortal threat.

So says Leo McKinstry in his column in the Daily Express.

We applaud him. We thought the day would never come when some Briton with a public platform would speak out with this degree of bitter fierceness against the Islamic invaders of his country, and upbraid his own people – those once courageous, hardy, proud, patriotic, powerful islanders – for lying down and whimpering instead of fighting them off.

Here’s more of what McKinstry has to say:

The fabric of our civilisation is now at risk from militant Islam which aims to destroy our way of life. Yet instead of showing resolve in the face of this challenge, the political establishment vacillates between collusion and denial.

His welcome outburst was occasioned by events at a Muslim woman terrorist’s trial. Roshonara Choudhry was convicted of trying to kill a Member of Parliament, Stephen Timms, by stabbing him.

Her deed, which led to a jail sentence of 15 years, was sickening enough. What was just as offensive was the enfeebled police response to the gang of Muslim demonstrators who gathered at the court to cheer Choudhry and denounce the verdict.

“British soldiers must die”, was one their poisonous slogans. “Stephen Timms – go to hell” was another. But the police, standing nearby, took no action … paralysed by fashionable multi-cultural dogma which holds that ethnic minorities always have to be treated as victims. …

Perhaps the most nauseating feature of this Islamic demonstration is the fact that the British taxpayer was forced to subsidise it.

For nearly all the protestors are benefit claimants sponging off the rest of us. They are hypocrites as well as parasites, since they are happy to grab cash from a society they claim to despise. … It is the height of lunacy that we should be compelled, through our taxes, to provide comfortable lifestyles to our sworn enemies.

Effectively we are paying for our own demise. … Tragically, this is the pattern of modern Britain. It has emerged that the state is now paying for more work on the expensive west London home of the notorious Islamist hate preacher Abu Hamza, currently serving seven years in Belmarsh prison for incitement to murder and racial hatred.

Last week, in another example of the establishment’s pusillanimity, a Special Immigration Commission decided that this brute should be allowed to keep his British citizenship. Abu Hamza is already estimated to have cost the taxpayer an incredible £3.5million through welfare payouts, home improvements, prison and legal bills.

Only a sick political system would think it right to lavish millions on the family of a monster whose entire existence is predicated on our obliteration … This is the hallmark of Britain’s relationship with Islam, where fear is dressed up as tolerance. …

We are dealing with a dangerous, aggressive ideology, not some minor fringe problem. “Islam will dominate the world” read one of the placards at last week’s democracy. Unless we wake up, this will become a terrifying reality.

Read it all here.

Christians burnt alive by Sunni Muslims in Nigeria

Note: Some commenters in October 2011 tell us that these burnt bodies were victims of a truck accident in the Congo. Whatever the provenance of the picture, it was posted in good faith, and Christians were burnt to death in 2010 by Muslims in Nigeria. See the reports here and here and here.

(This post, like the one immediately below, Europe’s doom, takes up a point made in the comments on the video Getting nowhere. )

Sharia has been accepted in Britain as a parallel legal system. Here is a report from the Times (London) which seems adequately to establish the fact:

Islamic law has been officially adopted in Britain, with sharia courts given powers to rule on Muslim civil cases.

The government has quietly sanctioned the powers for sharia judges to rule on cases ranging from divorce and financial disputes to those involving domestic violence.

Rulings issued by a network of five sharia courts are enforceable with the full power of the judicial system, through the county courts or High Court.

Previously, the rulings of sharia courts in Britain could not be enforced, and depended on voluntary compliance among Muslims.

It has now emerged that sharia courts with these powers have been set up in London, Birmingham, Bradford and Manchester with the network’s headquarters in Nuneaton, Warwickshire. Two more courts are being planned for Glasgow and Edinburgh.

Britain has cruelly betrayed Muslim women and children by allowing sharia rulings to be enforced. Here are extracts from an article by Maryam Namazie in the (left leaning) Guardian, explaining some of the ways women are unjustly treated in sharia courts, and pleading for a single system of secular law.

A report, Sharia Law in Britain: A Threat to One Law for All and Equal Rights, reveals the adverse effect of sharia courts on family law. Under sharia’s civil code, a woman’s testimony is worth half of a man’s. A man can divorce his wife by repudiation, whereas a woman must give justifications, some of which are difficult to prove. Child custody reverts to the father at a preset age; women who remarry lose custody of their children even before then; and sons inherit twice the share of daughters.

There has been much controversy about Muslim arbitration tribunals, which have attracted attention because they operate as tribunals under the Arbitration Act, making their rulings binding in UK law. …

An example of the kind of decision that is contrary to UK law and public policy is the custody of children. Under British law, the child’s best interest is the court’s paramount consideration. In a sharia court the custody of children reverts to the father at a preset age regardless of the circumstances. In divorce proceedings, too, civil law takes into account the merits of the case and divides assets based on the needs and intentions of both parties. Under sharia law, only men have the right to unilateral divorce. If a woman manages to obtain a divorce without her husband’s consent, she will lose the sum of money (or dowry) that was agreed to at the time of marriage.

There is an assumption that those who attend sharia courts do so voluntarily and that unfair decisions can be challenged. Since much of sharia law is contrary to British law and public policy, in theory they would be unlikely to be upheld in a British court. In reality, women are often pressured by their families into going to these courts and adhering to unfair decisions and may lack knowledge of their rights under British law. Moreover, refusal to settle a dispute in a sharia court could lead to to threats, intimidation or isolation. …

Rights, justice, inclusion, equality and respect are for people, not for beliefs and parallel legal systems. To safeguard the rights and freedoms of all those living in Britain, there must be one secular law for all and no religious courts.

Read here and here about sharia spreading in Europe , Canada and the United States..

Finally, listen to Pat Condell, eloquent and just, deploring the Archbishop of Canterbury’s pronouncement that the acceptance of sharia is “unavoidable”:

(This post arises out of an interesting and important argument in the comments on the video Getting nowhere, posted below.)

Are there areas in Europe where Muslims have established small “states within a state”? And if so, are they “no-go areas” into which police forces fear to enter and enforce the law of the land?

Daniel Pipes has given much well-informed thought to the subject of Islam in Europe. On the “no-go areas” he wrote in November 2006:

They go by the euphemistic term Zones Urbaines Sensibles, or Sensitive Urban Zones, with the even more antiseptic acronym ZUS, and there are 751 of them as of last count. They are convienently listed on one long webpage, complete with street demarcations and map delineations.

What are they? Those places in France that the French state does not control. They range from two zones in the medieval town of Carcassone to twelve in the heavily Muslim town of Marseilles, with hardly a town in France lacking in its ZUS. The ZUS came into existence in late 1996 and according to a 2004 estimate, nearly 5 million people live in them.

In a series of updates he subsequently cited examples of such problematic “no-go areas” in France, Britain, and Germany.

Muslim enclaves exist, and Muslim populations are increasing, and Muslim power is growing in Europe.

So is Europe becoming an Islamic continent? Will the Europeans allow this to happen? If they’d rather not, what will and what can they do to prevent it?

In 2007 Daniel Pipes wrote that Europe faces “stark options” in dealing with the immense problem that the Muslim presence gives rise to.

Europe’s long-term relations with its burgeoning Muslim minority, the continent’s most critical issue, will follow one of three paths: harmonious integration, the expulsion of Muslims, or an Islamic takeover. Which of these scenarios will most likely play out?

He takes his third scenario, “Muslims Rule”,  first, sets out the case that has been made for it, and sums it up in these words:

This first argument holds that Europe will be Islamized, quietly submitting to the dhimmi status or converting to Islam, because the yin of Europe and yang of Muslims fit so well: low and high religiosity, low and high fertility, low and high cultural confidence. Europe is an open door through which Muslims are walking.

His second scenario is “Muslims Rejected” :

This scenario has indigenous Europeans – who do still constitute 95 percent of the continent’s population – waking up one day and asserting themselves. “Basta!” they will say, and reclaim their historic order. …

For years, Muslims have worried about just such incarceration and brutalization, followed by expulsion or even massacres. Already in the late 1980s, the late Kalim Siddiqui, director of London’s Muslim Institute, raised the specter of “Hitler-style gas chambers for Muslims.” Shabbir Akhtar warned in his 1989 book, Be Careful With Muhammad that “the next time there are gas chambers in Europe, there is no doubt concerning who’ll be inside them,” meaning Muslims. A character in Hanif Kureishi’s 1991 novel, The Buddha of Suburbia, prepares the guerilla war that he expects will follow after “the whites finally turned on the blacks and Asians and tried to force us into gas chambers.”

But it is more likely that European efforts at reclamation will be initiated peaceably and legally, with Muslims – in keeping with recent patterns of intimidation and terrorism – being the ones to initiate violence. Multiple polls confirm that about 5 percent of British Muslims endorse the 7/7 bombings, suggesting a general readiness to resort to force.

However it happens, a European reassertion cannot be assumed to take place cooperatively.

Thirdly he considers “Muslims Integrated”:

In the happiest scenario, autochthonous Europeans and Muslim immigrants find a modus vivendi and live together harmoniously. Perhaps the classic statement of this optimistic expectation was a 1991 study, La France, une chance pour l’Islam (“France, an Opportunity for Islam”) by Jeanne-Hélène and Pierre Patrick Kaltenbach. “For the first time in history,” they wrote, “Islam is offered the chance to waken in a democratic, rich, laic, and peaceable country.” That hopefulness lives on. An Economist leader from mid-2006 asserts that “for the moment at least, the prospect of Eurabia looks like scaremongering.” Also at that time, Jocelyne Cesari, associate professor of Islamic studies at the Harvard Divinity School, claimed a balance exists: just as “Islam is changing Europe,” she said, “Europe is changing Islam.” She finds that “Muslims in Europe do not want to change the nature of European states” and expects them to adapt themselves into the European context.

Such optimism, unfortunately, has little foundation. … Those polls of British Muslims for example, find that a majority of them perceive a conflict between their British and Muslim identities and want Islamic law instituted.

The possibility of Muslims accepting the confines of historic Europe and smoothly integrating within it can virtually be dismissed from consideration.

Having dismissed Muslim integration as unlikely, he is left with the alternative of Muslims rejected or ruling. Which it will be, he cannot predict:

As the American columnist Dennis Prager sums them up, “It is difficult to imagine any other future scenario for Western Europe than its becoming Islamicized or having a civil war.” Indeed, these two deeply unattractive alternative paths appear to define Europe’s choices, with powerful forces pulling in the contrary directions of Muslims taking over or Muslims rejected, Europe an extension of North Africa or in a state of quasi-civil war.

Which will it be? The decisive events that will resolve this question have yet to take place, so one cannot yet make the call. Decision-time is fast approaching, however. Within the next decade or so, today’s flux will end, the Europe-Islam equation will harden, and the continent’s future course should become apparent.

Correctly anticipating that course is the more difficult for being historically unprecedented. No large territory has ever shifted from one civilization to another by virtue of a collapsed population, faith, and identity [Rome? – JB]; nor has a people risen on so grand a scale to reclaim its patrimony. The novelty and magnitude of Europe’s predicament make it difficult to understand, tempting to overlook, and nearly impossible to predict. Europe marches us all into terra incognita.

In 2009 he considered another possible development:

A reader, Chris Slater of Upper Hutt, New Zealand, writes me to predict a fourth outcome as most likely: “larger existing Muslim areas will re-create themselves into independent national entities” and “by the middle of the twenty-first century nearly all western European countries will be riven by the creation of Islamic city states within their borders. For the sake of brevity they will be referred to as ‘microstates,’ that is, autonomous conurbations defined by the Islamic beliefs of their citizens.”

Slater foresees boundaries being formed “around existing Muslim centres of population, initially in France, Netherlands, Sweden and Denmark, followed rapidly by Britain, Norway, Austria, Germany, Switzerland and Spain. Dates for eastern European states, particularly Orthodox, may be more difficult to predict, although Russia, with 15 percent of its 143 million people professing Islam, may well lead many western European countries in having an independent Islamic state. By the end of this century this process will affect every non-Islamic state throughout the world.”

These microstates will enjoy a “monopoly on legitimate violence,” impose their own autonomous legal order, and form alliances among themselves. They will feature such Shar’i customs as polygyny, no-interest finance, huddud punishments, Islamic ways of dress, family “honor” codes, bans on criticism of Islam, and so on. Arabic and the dominant immigrant vernacular will enjoy more currency than the host country’s language. Street names will be changed, statues removed, churches and synagogues converted to mosques.

Slater sees this outcome this as “the only way to avoid the destruction of both the national cultures and, indeed, European civilization from total domination by the cultures of Muslim immigrants.”

But this scenario Pipes considered to be as unlikely as integration.

We think that Muslim rule is the most likely scenario; and that microstates, forming now as “no-go” areas, will be an intermediate phase on the way to complete Islamic domination.

There are new political parties in Europe which understand, as the old established parties do not, the threat of Islamization. (A new one has just come into existence in Germany, called Die Freiheit.) But what can they do at this late stage? Limit immigration? It’s too late for that to make a significant difference. Expel Muslims? Where to? Many, after all, have been born in Europe, and there are thousands of European converts. Resort to massacre? Most unlikely: the Holocaust, even though it does not inhibit persecution of the Jews or hostility to the State of Israel, does stand as too recent an act of shame to allow Europeans to commit cold-blooded murder on such a scale again in this century.

The low fertility rate of the Europeans cannot be reversed in time to prevent their nations dwindling, while that of the Muslims amongst them means there’ll be a Muslim majority within 50 years, barring some casus fortuitus to prevent it.

There remains the possibility of civil war.

The US is now fighting al-Qaeda in Gaza.

Yesterday an al-Qaeda leader, Muhammad Jamal A-Namnam, was killed in Gaza City by a missile fired from a US ship on the Mediterranean.

How did the US know where Namnam was at that moment?

He was driving or being driven in one of a consignment of new cars just allowed into the strip from Israel – and of course the Israelis, knowing that the chiefs of armed organizations, such as Namnam, would commandeer the new cars for themselves, had put tracking devices in them.

The targeted assassination was not carried out in order to help Israel defend itself against a terrorist operation, but because US forces were under threat.

Namnam was an operational commander of the Army of Islam, Al-Qaeda’s Palestinian cell in the Gaza Strip. He was on a mission on behalf of Al Qaeda in the Arabian Peninsula – AQAP – to plan, organize and execute the next wave of terrorist attacks on US targets after last week’s air package bomb plot. …

The Palestinian cell members were planning to infiltrate northern Sinai from the Gaza strip over the coming weekend and strike American personnel serving with the Multinational Force and Observers Organization – MFO – which is under American command and is stationed at North Camp, El Gorah, 37 kilometers southeast of El-Arish.

In a coordinated operation, Al Qaeda fighters hiding up in the mountains of central Sinai were to have attacked US Marines and Air Force troops stationed at the South Camp in Naama Bay, Sharm el Sheikh.

The twin attacks were scheduled for Sunday, Nov. 7, or the following day. …

You can read more here.